Theographic Bible Metadata (people · places · events — data CC BY-SA 4.0, robertrouse/theographic-bible-metadata)

 

People

 

Aaron: Male · Tribe of Levi · 1574 BC–1451 BC The eldest son of Amram and Jochebed, a daughter of Levi (Exo 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1, 4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1Ch 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Exo 4:14, Exo 4:27) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the “mouth” or “prophet” of Moses, i.e., was to speak for him, because he was a man of a ready utterance (7:1, 2, 9, 10, 19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh. When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister’s husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (17:8-13). Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel’s God (Exo 19:24; Exo 24:9). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Exo 32:4; Psa 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (Deu 9:20). On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest’s office (Lev. 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office. When Israel had reached Hazeroth, in “the wilderness of Paran,” Aaron joined with his sister Miriam in murmuring against Moses, “because of the Ethiopian woman whom he had married,” probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Num. 12). Aaron acknowledged his own and his sister’s guilt, and at the intercession of Moses they were forgiven. Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Num. 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron “for the house of Levi” budded, blossomed, and yielded almonds (Num 17:1). This rod was afterwards preserved in the tabernacle (Heb 9:4) as a memorial of the divine attestation of his appointment to the priesthood. Aaron was implicated in the sin of his brother at Meribah (Num 20:8), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, “in the edge of the land of Edom,” at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Num 20:23. Comp. Deu 10:6; Deu 32:50), and was “gathered unto his people.” The people, “even all the house of Israel,” mourned for him thirty days. Of Aaron’s sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron’s other two sons had been struck dead (Lev 10:1-2) for the daring impiety of offering “strange fire” on the alter of incense. The Arabs still show with veneration the traditionary site of Aaron’s grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him. He was the first anointed priest. His descendants, “the house of Aaron,” constituted the priesthood in general. In the time of David they were very numerous (1Ch 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a “shadow of heavenly things,” and was intended to lead the people of Israel to look forward to the time when “another priest” would arise “after the order of Melchizedek” (Heb 6:20). Family — Father: Amram; Mother: Jochebed; Married: Elisheba; Children: Abihu, Eleazar, Nadab, Ithamar; Siblings: Miriam, Moses Appears in 331 verses: Exo 4:14, Exo 4:27-30, Exo 5:1, Exo 5:4, Exo 5:20, Exo 6:13, Exo 6:20, Exo 6:23, Exo 6:25-27, Exo 7:1-2, Exo 7:6-10, Exo 7:12, Exo 7:19-20, Exo 8:5-6, Exo 8:8, Exo 8:12, Exo 8:16-17, Exo 8:25, Exo 9:8, Exo 9:27, Exo 10:3, Exo 10:8, Exo 10:16, Exo 11:10, Exo 12:1, Exo 12:28, Exo 12:31, Exo 12:43, Exo 12:50, Exo 15:20, Exo 16:2, Exo 16:6, Exo 16:9-10, Exo 16:33-34, Exo 17:10, Exo 17:12, Exo 18:12, Exo 19:24, Exo 24:1, Exo 24:9, Exo 24:14, Exo 27:21, Exo 28:1-4, Exo 28:12, Exo 28:29-30, Exo 28:35, Exo 28:38, Exo 28:40-41, Exo 28:43, Exo 29:4-5, Exo 29:9-10, Exo 29:15, Exo 29:19-21, Exo 29:24, Exo 29:26-29, Exo 29:32, Exo 29:35, Exo 29:44, Exo 30:7-8, Exo 30:10, Exo 30:19, Exo 30:30, Exo 31:10, Exo 32:1-3, Exo 32:5, Exo 32:21-22, Exo 32:25, Exo 32:35, Exo 34:30-31, Exo 35:19, Exo 38:21, Exo 39:1, Exo 39:27, Exo 39:41, Exo 40:12-13, Exo 40:31, Lev 1:5, Lev 1:7-8, Lev 1:11, Lev 2:2-3, Lev 2:10, Lev 3:2, Lev 3:5, Lev 3:8, Lev 3:13, Lev 6:9, Lev 6:14, Lev 6:16, Lev 6:18, Lev 6:20, Lev 6:25, Lev 7:10, Lev 7:31, Lev 7:33-35, Lev 8:2, Lev 8:6, Lev 8:12-14, Lev 8:18, Lev 8:22-24, Lev 8:27, Lev 8:30-31, Lev 8:36, Lev 9:1-2, Lev 9:7-9, Lev 9:12, Lev 9:18, Lev 9:21-23, Lev 10:1, Lev 10:3-4, Lev 10:6, Lev 10:8, Lev 10:12, Lev 10:16, Lev 10:19, Lev 11:1, Lev 13:1-2, Lev 14:33, Lev 15:1, Lev 16:1-3, Lev 16:6 … +129 more
Abagtha: Male One of the seven eunuchs in Ahasuerus’s court (Est 1:10; Est 2:21). Appears in 1 verses: Est 1:10
Abda: Male The father of Adoniram, whom Solomon set over the tribute (1Ki 4:6); i.e., the forced labour (R.V., “levy”). Family — Children: Adoniram Appears in 1 verses: 1Ki 4:6
Abdeel: Male Servant of God, (Jer 36:26), the father of Shelemiah. Family — Children: Shelemiah Appears in 1 verses: Jer 36:26
Abdi: Male · Tribe of Levi 1Ch 6:44. Family — Father: Malluch; Children: Kishi Appears in 1 verses: 1Ch 6:44
Abdi: Male 2Ch 29:12. Family — Children: Kish Appears in 1 verses: 2Ch 29:12
Abdi: Male Ezr 10:26. Appears in 1 verses: Ezr 10:26
Abdiel: Male Servant of God, (1Ch 5:15), a Gadite chief. Family — Father: Guni; Children: Ahi Appears in 1 verses: 1Ch 5:15
Abdon: Male The son of Hillel, a Pirathonite, the tenth judge of Israel (Jdg 12:13). He is probably the Bedan of 1Sa 12:11. Family — Father: Hillel Appears in 2 verses: Jdg 12:13, Jdg 12:15
Abdon: Male One of the “sons” of Shashak (1Ch 8:23). This is the name also of a Levitical town of the Gershonites, in the tribe of Asher (Jos 21:30; 1Ch 6:74). The ruins of Abdeh, some 8 miles north-east of Accho, probably mark its site. Family — Father: Shashak; Siblings: Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:23
Abdon: Male The first-born of Gibeon of the tribe of Benjamin (1Ch 8:30; 1Ch 9:36). Family — Father: Abiel; Mother: Maachah; Siblings: Ahio, Baal, Gedor, Kish, Mikloth, Nadab, Ner, Zacher, Zur Appears in 2 verses: 1Ch 8:30, 1Ch 9:36
Abel: Male · 3938 BC–3880 BC (Heb. Hebhel), a breath, or vanity, the second son of Adam and Eve. He was put to death by his brother Cain (Gen 4:1). Guided by the instruction of their father, the two brothers were trained in the duty of worshipping God. “And in process of time” (marg. “at the end of days”, i.e., on the Sabbath) each of them offered up to God of the first-fruits of his labours. Cain, as a husbandman, offered the fruits of the field; Abel, as a shepherd, of the firstlings of his flock. “The Lord had respect unto Abel and his offering; but unto Cain and his offering he had not respect” (Gen 4:3). On this account Cain was angry with his brother, and formed the design of putting him to death; a design which he at length found an opportunity of carrying into effect (Gen 4:8-9. Comp. 1Jn 3:12). There are several references to Abel in the New Testament. Our Saviour speaks of him as “righteous” (Mat 23:35). “The blood of sprinkling” is said to speak “better things than that of Abel” (Heb 12:24); i.e., the blood of Jesus is the reality of which the blood of the offering made by Abel was only the type. The comparison here is between the sacrifice offered by Christ and that offered by Abel, and not between the blood of Christ calling for mercy and the blood of the murdered Abel calling for vengeance, as has sometimes been supposed. It is also said (Heb 11:4) that “Abel offered unto God a more excellent sacrifice than Cain.” This sacrifice was made “by faith;” this faith rested in God, not only as the Creator and the God of providence, but especially in God as the great Redeemer, whose sacrifice was typified by the sacrifices which, no doubt by the divine institution, were offered from the days of Adam downward. On account of that “faith” which looked forward to the great atoning sacrifice, Abel’s offering was accepted of God. Cain’s offering had no such reference, and therefore was rejected. Abel was the first martyr, as he was the first of our race to die. Abel (Heb. ‘abhel), lamentation (1Sa 6:18), the name given to the great stone in Joshua’s field whereon the ark was “set down.” The Revised Version, however, following the Targum and the LXX., reads in the Hebrew text ’ebhen (= a stone), and accordingly translates “unto the great stone, whereon they set down the ark.” This reading is to be preferred. Abel (Heb. ‘abhel), a grassy place, a meadow. This word enters into the composition of the following words: Family — Father: Adam; Mother: Eve; Siblings: Cain, Seth Appears in 9 verses: Gen 4:2, Gen 4:4, Gen 4:8-9, Gen 4:25, Mat 23:35, Luk 11:51, Heb 11:4, Heb 12:24
Abiah: Male · Tribe of Levi The second son of Samuel (1Sa 8:2; 1Ch 6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government. Family — Father: Samuel; Siblings: Joel Appears in 2 verses: 1Sa 8:2, 1Ch 6:28
Abiah: Female 1Ch 2:24. Family — Married: Hezron; Children: Ashur Appears in 1 verses: 1Ch 2:24
Abiah: Male · Tribe of Benjamin One of the sons of Becher, the son of Benjamin (1Ch 7:8). “Abiah,” A.V. Family — Father: Becher; Siblings: Alameth, Anathoth, Jerimoth, Eliezer, Elioenai, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Abiathar: Male Father of abundance, or my father excels, the son of Ahimelech the high priest. He was the tenth high priest, and the fourth in descent from Eli. When his father was slain with the priests of Nob, he escaped, and bearing with him the ephod, he joined David, who was then in the cave of Adullam (1Sa 22:20; 1Sa 23:6). He remained with David, and became priest of the party of which he was the leader (1Sa 30:7). When David ascended the throne of Judah, Abiathar was appointed high priest (1Ch 15:11; 1Ki 2:26) and the “king’s companion” (1Ch 27:34). Meanwhile Zadok, of the house of Eleazar, had been made high priest. These appointments continued in force till the end of David’s reign (1Ki 4:4). Abiathar was deposed (the sole historical instance of the deposition of a high priest) and banished to his home at Anathoth by Solomon, because he took part in the attempt to raise Adonijah to the throne. The priesthood thus passed from the house of Ithamar (1Sa 2:30; 1Ki 1:19; 1Ki 2:26, 1Ki 2:27). Zadok now became sole high priest. In Mrk 2:26, reference is made to an occurrence in “the days of Abiathar the high priest.” But from 1 Sam. 22, we learn explicitly that this event took place when Ahimelech, the father of Abiathar, was high priest. The apparent discrepancy is satisfactorily explained by interpreting the words in Mark as referring to the life-time of Abiathar, and not to the term of his holding the office of high priest. It is not implied in Mark that he was actual high priest at the time referred to. Others, however, think that the loaves belonged to Abiathar, who was at that time (Lev 24:9) a priest, and that he either himself gave them to David, or persuaded his father to give them. Family — Father: Ahimelech; Children: Jonathan, Ahimelech Appears in 29 verses: 1Sa 22:20-22, 1Sa 23:6, 1Sa 23:9, 1Sa 30:7, 2Sa 8:17, 2Sa 15:24, 2Sa 15:27, 2Sa 15:29, 2Sa 15:35-36, 2Sa 17:15, 2Sa 19:11, 2Sa 20:25, 1Ki 1:7, 1Ki 1:19, 1Ki 1:25, 1Ki 1:42, 1Ki 2:22, 1Ki 2:26-27, 1Ki 2:35, 1Ki 4:4, 1Ch 15:11, 1Ch 18:16, 1Ch 24:6, 1Ch 27:34, Mrk 2:26
Abida: Male Or Abi’dah, father of knowledge; knowing, one of the five sons of Midian, who was the son of Abraham by Keturah (1Ch 1:33), and apparently the chief of an Arab tribe. Family — Father: Midian; Siblings: Eldaah, Ephah, Epher, Henoch Appears in 2 verses: Gen 25:4, 1Ch 1:33
Abidan: Male Father of judgment; judge, head of the tribe of Benjamin at the Exodus (Num 1:11; Num 2:22). Family — Father: Gideoni Appears in 5 verses: Num 1:11, Num 2:22, Num 7:60, Num 7:65, Num 10:24
Abiel (Arbathite): Male An Arbathite, one of David’s warriors (1Ch 11:32); called also Abi-albon (2Sa 23:31). Appears in 1 verses: 1Ch 11:32
Abiel: Male The son of Zeror and father of Ner, who was the grandfather of Saul (1Sa 14:51; 1Ch 8:33; 1Ch 9:39). In 1Sa 9:1, he is called the “father,” probably meaning the grandfather, of Kish. Family — Father: Zeror; Married: Maachah; Children: Ner, Mikloth, Gedor, Zacher, Kish, Ahio, Baal, Abdon, Nadab, Zur Appears in 5 verses: 1Sa 9:1, 1Sa 14:51, 1Ch 8:33, 1Ch 9:35, 1Ch 9:39
Abiezer: Male One of David’s thirty warriors (2Sa 23:27; comp. 1Ch 27:12). Appears in 3 verses: 2Sa 23:27, 1Ch 11:28, 1Ch 27:12
Abiezer: Male Family — Mother: Hammoleketh; Siblings: Ishod, Mahalah Appears in 1 verses: 1Ch 7:18
Abiezer: Male · Tribe of Joseph The second of the three sons of Hammoleketh, the sister of Gilead. He was the grandson of Manasseh (1Ch 7:18). From his family Gideon sprang (Jos 17:2; comp. Jdg 6:34; Jdg 8:2). He was also called Jeezer (Num 26:30). Family — Father: Gilead; Siblings: Asriel, Helek, Hepher, Shechem, Shemida Appears in 4 verses: Num 26:30, Jos 17:2, Jdg 6:34, Jdg 8:2
Abigail: Female The wife of the churlish Nabal, who dwelt in the district of Carmel (1Sa 25:3). She showed great prudence and delicate management at a critical period of her husband’s life. She was “a woman of good understanding, and of a beautiful countenance.” After Nabal’s death she became the wife of David (1Sa 25:14), and was his companion in all his future fortunes (1Sa 27:3; 1Sa 30:5; 2Sa 2:2). By her David had a son called Chileab (2Sa 3:3), elsewhere called Daniel (1Ch 3:1). Family — Married: David, Nabal; Children: Daniel Appears in 14 verses: 1Sa 25:3, 1Sa 25:14, 1Sa 25:18, 1Sa 25:23, 1Sa 25:32, 1Sa 25:36, 1Sa 25:39-40, 1Sa 25:42, 1Sa 27:3, 1Sa 30:5, 2Sa 2:2, 2Sa 3:3, 1Ch 3:1
Abigail: Female The sister of David, and wife of Jether an Ishmaelite (1Ch 2:16, 1Ch 2:17). She was the mother of Amasa (2Sa 17:25). Family — Father: Nahash; Married: Jether; Children: Amasa; Siblings: Zeruiah Appears in 3 verses: 2Sa 17:25, 1Ch 2:16-17
Abihail: Male Family — Children: Zuriel Appears in 1 verses: Num 3:35
Abihail: Female 1Ch 2:29. Family — Married: Abishur; Children: Molid, Ahban Appears in 1 verses: 1Ch 2:29
Abihail: Male 1Ch 5:14. Family — Father: Huri; Children: Jachan, Michael, Heber, Sheba, Meshullam, Jorai, Zia Appears in 1 verses: 1Ch 5:14
Abihail: Female · Tribe of Judah The second wife of King Rehoboam (2Ch 11:18), a descendant of Eliab, David’s eldest brother. Family — Father: Eliab; Married: Rehoboam; Children: Shamariah, Jeush, Zaham Appears in 1 verses: 2Ch 11:18
Abihail: Male The father of Esther and uncle of Mordecai (Est 2:15). Family — Children: Esther Appears in 2 verses: Est 2:15, Est 9:29
Abihu: Male · Tribe of Levi Father of Him; i.e., “worshipper of God”, the second of the sons of Aaron (Exo 6:23; Num 3:2; Num 26:60; 1Ch 6:3). Along with his three brothers he was consecrated to the priest’s office (Exo 28:1). With his father and elder brother he accompanied the seventy elders part of the way up the mount with Moses (Exo 24:1, Exo 24:9). On one occasion he and Nadab his brother offered incense in their censers filled with “strange” (i.e., common) fire, i.e., not with fire taken from the great brazen altar (Lev 6:9, etc.), and for this offence they were struck dead, and were taken out and buried without the camp (Lev 10:1; comp. Num 3:4; Num 26:61; 1Ch 24:2). It is probable that when they committed this offence they were intoxicated, for immediately after is given the law prohibiting the use of wine or strong drink to the priests. Family — Father: Aaron; Mother: Elisheba; Siblings: Ithamar, Eleazar, Nadab Appears in 12 verses: Exo 6:23, Exo 24:1, Exo 24:9, Exo 28:1, Lev 10:1, Num 3:2, Num 3:4, Num 26:60-61, 1Ch 6:3, 1Ch 24:1-2
Abihud: Male · Tribe of Benjamin One of the sons of Bela, the son of Benjamin (1Ch 8:3); called also Ahihud (ver. 7). Family — Father: Bela; Siblings: Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 8:3
Abijah: Female · Genealogy of Jesus The daughter of Zechariah (2Ch 29:1; comp. Isa 8:2), and afterwards the wife of Ahaz. She is also called Abi (2Ki 18:2). Family — Father: Zechariah; Married: Ahaz; Children: Hezekiah Appears in 2 verses: 2Ki 18:2, 2Ch 29:1
Abijah: Male A son of Jeroboam, the first king of Israel. On account of his severe illness when a youth, his father sent his wife to consult the prophet Ahijah regarding his recovery. The prophet, though blind with old age, knew the wife of Jeroboam as soon as she approached, and under a divine impulse he announced to her that inasmuch as in Abijah alone of all the house of Jeroboam there was found “some good thing toward the Lord,” he only would come to his grave in peace. As his mother crossed the threshold of the door on her return, the youth died, and “all Israel mourned for him” (1Ki 14:1). Family — Father: Jeroboam; Siblings: Nadab Appears in 1 verses: 1Ki 14:1
Abijah: Male A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David (1Ch 24:10). The order of Abijah was one of those which did not return from the Captivity (Ezr 2:36; Neh 7:39; Neh 12:1). Appears in 2 verses: 1Ch 24:10, Luk 1:5
Abijah: Male Appears in 3 verses: Neh 10:7, Neh 12:4, Neh 12:17
Abijah: Male · Tribe of Judah,Genealogy of Jesus · –907 BC The son of Rehoboam, whom he succeeded on the throne of Judah (1Ch 3:10). He is also called Abijam (1Ki 14:31; 1Ki 15:1). He began his three years’ reign (2Ch 12:16; 2Ch 13:1, 2Ch 13:2) with a strenuous but unsuccessful effort to bring back the ten tribes to their allegiance. His address to “Jeroboam and all Israel,” before encountering them in battle, is worthy of being specially noticed (2Ch 13:5). It was a very bloody battle, no fewer than 500,000 of the army of Israel having perished on the field. He is described as having walked “in all the sins of his father” (1Ki 15:3; 2Ch 11:20). It is said in 1Ki 15:2 that “his mother’s name was Maachah, the daughter of Abishalom;” but in 2Ch 13:2 we read, “his mother’s name was Michaiah, the daughter of Uriel of Gibeah.” The explanation is that Maachah is just a variation of the name Michaiah, and that Abishalom is probably the same as Absalom, the son of David. It is probable that “Uriel of Gibeah” married Tamar, the daughter of Absalom (2Sa 14:27), and by her had Maachah. The word “daughter” in 1Ki 15:2 will thus, as it frequently elsewhere does, mean grand-daughter. Family — Father: Rehoboam; Mother: Maachah; Children: Asa; Siblings: Attai, Shelomith, Ziza Appears in 20 verses: 1Ki 14:31, 1Ki 15:1, 1Ki 15:7-8, 1Ch 3:10, 2Ch 11:20, 2Ch 11:22, 2Ch 12:16, 2Ch 13:1-4, 2Ch 13:15, 2Ch 13:17, 2Ch 13:19-22, 2Ch 14:1, Mat 1:7
Abimael: Male Father of Mael, one of the sons or descendants of Joktan, in Northern Arabia (Gen 10:28; 1Ch 1:22). Family — Father: Joktan; Siblings: Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:28, 1Ch 1:22
Abimelech (King of Gerar): Male A king of Gerar in the time of Isaac, probably the son of the preceeding (Gen 26:1). Isaac sought refuge in his territory during a famine, and there he acted a part with reference to his wife Rebekah similar to that of his father Abraham with reference to Sarah. Abimelech rebuked him for the deception, which he accidentally discovered. Isaac settled for a while here, and prospered. Abimelech desired him, however, to leave his territory, which Isaac did. Abimelech afterwards visited him when he was encamped at Beer-sheba, and expressed a desire to renew the covenant which had been entered into between their fathers (Gen 26:26). Appears in 23 verses: Gen 20:2-4, Gen 20:8-10, Gen 20:14-15, Gen 20:17-18, Gen 21:22, Gen 21:25-27, Gen 21:29, Gen 21:32, Gen 26:1, Gen 26:8-11, Gen 26:16, Gen 26:26
Abimelech: Male A son of Gideon (Jdg 9:1), who was proclaimed king after the death of his father (Jdg 8:33). One of his first acts was to murder his brothers, seventy in number, “on one stone,” at Ophrah. Only one named Jotham escaped. He was an unprincipled, ambitious ruler, often engaged in war with his own subjects. When engaged in reducing the town of Thebez, which had revolted, he was struck mortally on his head by a mill-stone, thrown by the hand of a woman from the wall above. Perceiving that the wound was mortal, he desired his armour-bearer to thrust him through with his sword, that it might not be said he had perished by the hand of a woman (Jdg 9:50). Family — Father: Gideon; Siblings: Jether, Jotham Appears in 36 verses: Jdg 8:31, Jdg 9:1, Jdg 9:3-4, Jdg 9:6, Jdg 9:16, Jdg 9:18-25, Jdg 9:27-29, Jdg 9:31, Jdg 9:34-35, Jdg 9:38-42, Jdg 9:44-45, Jdg 9:47-50, Jdg 9:52, Jdg 9:55-56, Jdg 10:1, Jdg 9:53
Abimelech: Male Family — Father: Jerubbesheth Appears in 1 verses: 2Sa 11:21
Abinadab: Male A Levite of Kirjath-jearim, in whose house the ark of the covenant was deposited after having been brought back from the land of the Philistines (1Sa 7:1). It remained there twenty years, till it was at length removed by David (1Sa 7:1, 1Sa 7:2; 1Ch 13:7). Family — Children: Uzzah, Eleazar, Ahio Appears in 4 verses: 1Sa 7:1, 2Sa 6:3-4, 1Ch 13:7
Abinadab: Male · Tribe of Judah The second of the eight sons of Jesse (1Sa 16:8). He was with Saul in the campaign against the Philistines in which Goliath was slain (1Sa 17:13). Family — Father: Jesse; Siblings: David, Eliab, Elihu, Nethaneel, Ozem, Raddai, Shammah Appears in 3 verses: 1Sa 16:8, 1Sa 17:13, 1Ch 2:13
Abinadab: Male One of Solomon’s officers, who “provided victuals for the king and his household.” He presided, for this purpose, over the district of Dor (1Ki 4:11). Family — Children: son of Abinadab Appears in 1 verses: 1Ki 4:11
Abinadab: Male One of Saul’s sons, who peristed with his father in the battle of Gilboa (1Sa 31:2; 1Ch 10:2). Family — Father: Saul; Mother: Ahinoam; Siblings: Ish-bosheth, Jonathan, Malchi-shua, Merab, Michal Appears in 5 verses: 1Sa 14:49, 1Sa 31:2, 1Ch 8:33, 1Ch 9:39, 1Ch 10:2
Abinoam: Male Father of kindness, the father of Barak (Jdg 4:6; Jdg 5:1). Family — Children: Barak Appears in 4 verses: Jdg 4:6, Jdg 4:12, Jdg 5:1, Jdg 5:12
Abiram (son of Eliab): Male · Tribe of Reuben One of the sons of Eliab, who joined Korah in the conspiracy against Moses and Aaron. He and all the conspirators, with their families and possessions (except the children of Korah), were swallowed up by an earthquake (Num 16:1; Num 26:9; Psa 106:17). Family — Father: Eliab; Siblings: Dathan, Nemuel Appears in 8 verses: Num 16:1, Num 16:12, Num 16:24-25, Num 16:27, Num 26:9, Deu 11:6, Psa 106:17
Abiram: Male The eldest son of Hiel the Bethelite, who perished prematurely in consequence of his father’s undertaking to rebuild Jericho (1Ki 16:34), according to the words of Joshua (6:26). Family — Father: Hiel; Siblings: Segub Appears in 1 verses: 1Ki 16:34
Abishag: Female Father of (i.e., “given to”) error, a young woman of Shunem, distinguished for her beauty. She was chosen to minister to David in his old age. She became his wife (1Ki 1:3, 1Ki 1:4, 1Ki 1:15). After David’s death Adonijah persuaded Bathsheba, Solomon’s mother, to entreat the king to permit him to marry Abishag. Solomon suspected in this request an aspiration to the throne, and therefore caused him to be put to death (1Ki 2:17). Appears in 5 verses: 1Ki 1:3, 1Ki 1:15, 1Ki 2:17, 1Ki 2:21-22
Abishai: Male Father of (i.e., “desirous of”) a gift, the eldest son of Zeruiah, David’s sister. He was the brother of Joab and Asahel (2Sa 2:18; 1Ch 2:16). Abishai was the only one who accompanied David when he went to the camp of Saul and took the spear and the cruse of water from Saul’s bolster (1Sa 26:5). He had the command of one of the three divisions of David’s army at the battle with Absalom (2Sa 18:2, 2Sa 18:5, 2Sa 18:12). He slew the Philistine giant Ishbi-benob, who threatened David’s life (2Sa 21:15). He was the chief of the second rank of the three “mighties” (2Sa 23:18, 2Sa 23:19; 1Ch 11:20, 1Ch 11:21); and on one occasion withstood 300 men, and slew them with his own spear (2Sa 23:18). Abishai is the name of the Semitic chief who offers gifts to the lord of Beni-Hassan. See illustration facing page 10. Family — Mother: Zeruiah; Siblings: Asahel, Joab Appears in 24 verses: 1Sa 26:6-9, 2Sa 2:18, 2Sa 2:24, 2Sa 3:30, 2Sa 10:10, 2Sa 10:14, 2Sa 16:9, 2Sa 16:11, 2Sa 18:2, 2Sa 18:5, 2Sa 18:12, 2Sa 19:21, 2Sa 20:6, 2Sa 20:10, 2Sa 21:17, 2Sa 23:18, 1Ch 2:16, 1Ch 11:20, 1Ch 18:12, 1Ch 19:11, 1Ch 19:15
Abishua: Male · Tribe of Levi The son of Phinehas the high priest (1Ch 6:4, 1Ch 6:5, 1Ch 6:50; Ezr 7:5). Family — Father: Phinehas (Levite); Children: Bukki Appears in 4 verses: 1Ch 6:4-5, 1Ch 6:50, Ezr 7:5
Abishua: Male · Tribe of Benjamin The grandson of Benjamin (1Ch 8:4). Family — Father: Bela; Siblings: Abihud, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 8:4
Abishur: Male · Tribe of Judah Father of the wall; i.e., “mason”, one of the two sons of Shammai of the tribe of Judah (1Ch 2:28, 1Ch 2:29). Family — Father: Shammai; Married: Abihail; Children: Molid, Ahban; Siblings: Nadab Appears in 2 verses: 1Ch 2:28-29
Abital: Female Father of dew; i.e., “fresh”, David’s fifth wife (2Sa 3:4). Family — Married: David; Children: Shephatiah Appears in 2 verses: 2Sa 3:4, 1Ch 3:3
Abitub: Male Father of goodness, a Benjamite (1Ch 8:11). Family — Father: Shaharaim; Mother: Hushim; Siblings: Elpaal Appears in 1 verses: 1Ch 8:11
Abiud: Male · Tribe of Judah,Genealogy of Jesus A descendant of Zerubbabel and father of Eliakim (Mat 1:13, “Abiud”); called also Juda (Luk 3:26), and Obadiah (1Ch 3:21). Family — Father: Zerubbabel; Children: Eliakim; Siblings: Berechiah, Hananiah, Hasadiah, Hashubah, Jushab-hesed, Meshullam, Ohel, Shelomith Appears in 1 verses: Mat 1:13
Abner: Male Father of light; i.e., “enlightening”, the son of Ner and uncle of Saul. He was commander-in-chief of Saul’s army (1Sa 14:50; 1Sa 17:55; 1Sa 20:25). He first introduced David to the court of Saul after the victory over Goliath (1Sa 17:57). After the death of Saul, David was made king over Judah, and reigned in Hebron. Among the other tribes there was a feeling of hostility to Judah; and Abner, at the head of Ephraim, fostered this hostility in the interest of the house of Saul, whose son Ish-bosheth he caused to be proclaimed king (2Sa 2:8). A state of war existed between these two kings. A battle fatal to Abner, who was the leader of Ish-boseth’s army, was fought with David’s army under Joab at Gibeon (2Sa 2:12). Abner, escaping from the field, was overtaken by Asahel, who was “light of foot as a wild roe,” the brother of Joab and Abishai, whom he thrust through with a back stroke of his spear (2 Sam. 2: 18-32). Being rebuked by Ish-bosheth for the impropriety of taking to wife Rizpah, who had been a concubine of King Saul, he found an excuse for going over to the side of David, whom he now professed to regard as anointed by the Lord to reign over all Israel. David received him favourably, and promised that he would have command of the armies. At this time Joab was absent from Hebron, but on his return he found what had happened. Abner had just left the city; but Joab by a stratagem recalled him, and meeting him at the gate of the city on his return, thrust him through with his sword (2Sa 3:27, 2Sa 3:31-39; 4:12. Comp. 1Ki 2:5, 1Ki 2:32). David lamented in pathetic words the death of Abner, “Know ye not that there is a prince and a great man fallen this day in Israel?” (2Sa 3:33.) Family — Father: Ner; Children: Jaasiel Appears in 53 verses: 1Sa 14:50-51, 1Sa 17:55, 1Sa 17:57, 1Sa 20:25, 1Sa 26:5, 1Sa 26:7, 1Sa 26:14-15, 2Sa 2:8, 2Sa 2:12, 2Sa 2:14, 2Sa 2:17, 2Sa 2:19-26, 2Sa 2:29-31, 2Sa 3:6-9, 2Sa 3:11-12, 2Sa 3:16-17, 2Sa 3:19-28, 2Sa 3:30-33, 2Sa 3:37, 2Sa 4:1, 2Sa 4:12, 1Ki 2:5, 1Ki 2:32, 1Ch 26:28, 1Ch 27:21
Abraham: Male · Genealogy of Jesus · 1997 BC–1821 BC Father of a multitude, son of Terah, named (Gen 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Act 7:2). There is no mention of this first call in the Old Testament; it is implied, however, in Gen. 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Gen 12:1-2); whereupon he took his departure, taking his nephew Lot with him, “not knowing whither he went” (Heb 11:8). He trusted implicitly to the guidance of Him who had called him. Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Gen 12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, “I will make of thee a great nation,” etc. (Gen 12:2-3, Gen 12:7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted (Gen 3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to “Jehovah.” He again moved into the southern tract of Palestine, called by the Hebrews the Negeb; and was at length, on account of a famine, compelled to go down into Egypt. This took place in the time of the Hyksos, a Semitic race which now held the Egyptians in bondage. Here occurred that case of deception on the part of Abram which exposed him to the rebuke of Pharaoh (Gen 12:18). Sarai was restored to him; and Pharaoh loaded him with presents, recommending him to withdraw from the country. He returned to Canaan richer than when he left it, “in cattle, in silver, and in gold” (Gen 12:8; Gen 13:2. Comp. Psa 105:13-14). The whole party then moved northward, and returned to their previous station near Bethel. Here disputes arose between Lot’s shepherds and those of Abram about water and pasturage. Abram generously gave Lot his choice of the pasture-ground. (Comp. 1Co 6:7.) He chose the well-watered plain in which Sodom was situated, and removed thither; and thus the uncle and nephew were separated. Immediately after this Abram was cheered by a repetition of the promises already made to him, and then removed to the plain or “oak-grove” of Mamre, which is in Hebron. He finally settled here, pitching his tent under a famous oak or terebinth tree, called “the oak of Mamre” (Gen 13:18). This was his third resting-place in the land. Some fourteen years before this, while Abram was still in Chaldea, Palestine had been invaded by Chedorlaomer, King of Elam, who brought under tribute to him the five cities in the plain to which Lot had removed. This tribute was felt by the inhabitants of these cities to be a heavy burden, and after twelve years they revolted. This brought upon them the vengeance of Chedorlaomer, who had in league with him four other kings. He ravaged the whole country, plundering the towns, and carrying the inhabitants away as slaves. Among those thus treated was Lot. Hearing of the disaster that had fallen on his nephew, Abram immediately gathered from his own household a band of 318 armed men, and being joined by the Amoritish chiefs Mamre, Aner, and Eshcol, he pursued after Chedorlaomer, and overtook him near the springs of the Jordan. They attacked and routed his army, and pursued it over the range of Anti-Libanus as far as to Hobah, near Damascus, and then returned, bringing back all the spoils that had been carried away. Returning by way of Salem, i.e., Jerusalem, the king of that place, Melchizedek, came forth to meet them with refreshments. To him Abram presented a tenth of the spoils, in recognition of his character as a priest of the most high God (Gen 14:18). In a recently-discovered tablet, dated in the reign of the grandfather of Amraphel (Gen 14:1), one of the witnesses is called “the Amorite, the son of Abiramu,” or Abram. Having returned to his home at Mamre, the promises already made to him by God were repeated and enlarged (Gen 13:14). “The word of the Lord” (an expression occurring here for the first time) “came to him” (15:1). He now understood better the future that lay before the nation that was to spring from him. Sarai, now seventy-five years old, in her impatience, persuaded Abram to take Hagar, her Egyptian maid, as a concubine, intending that whatever child might be born should be reckoned as her own. Ishmael was accordingly thus brought up, and was regarded as the heir of these promises (Gen. 16). When Ishmael was thirteen years old, God again revealed yet more explicitly and fully his gracious purpose; and in token of the sure fulfilment of that purpose the patriarch’s name was now changed from Abram to Abraham (Gen 17:4-5), and the rite of circumcision was instituted as a sign of the covenant. It was then announced that the heir to these covenant promises would be the son of Sarai, though she was now ninety years old; and it was directed that his name should be Isaac. At the same time, in commemoration of the promises, Sarai’s name was changed to Sarah. On that memorable day of God’s thus revealing his design, Abraham and his son Ishmael and all the males of his house were circumcised (Gen. 17). Three months after this, as Abraham sat in his tent door, he saw three men approaching. They accepted his proffered hospitality, and, seated under an oak-tree, partook of the fare which Abraham and Sarah provided. One of the three visitants was none other than the Lord, and the other two were angels in the guise of men. The Lord renewed on this occasion his promise of a son by Sarah, who was rebuked for her unbelief. Abraham accompanied the three as they proceeded on their journey. The two angels went on toward Sodom; while the Lord tarried behind and talked with Abraham, making known to him the destruction that was about to fall on that guilty city. The patriarch interceded earnestly in behalf of the doomed city. But as not even ten righteous persons were found in it, for whose sake the city would have been spared, the threatened destruction fell upon it; and early next morning Abraham saw the smoke of the fire that consumed it as the “smoke of a furnace” (Gen 19:1). After fifteen years’ residence at Mamre, Abraham moved southward, and pitched his tent among the Philistines, near to Gerar. Here occurred that sad instance of prevarication on his part in his relation to Abimelech the King (Gen. 20). Soon after this event, the patriarch left the vicinity of Gerar, and moved down the fertile valley about 25 miles to Beer-sheba. It was probably here that Isaac was born, Abraham being now an hundred years old. A feeling of jealousy now arose between Sarah and Hagar, whose son, Ishmael, was no longer to be regarded as Abraham’s heir. Sarah insisted that both Hagar and her son should be sent away. This was done, although it was a hard trial to Abraham (Gen 21:12). (See HAGAR; ISHMAEL.) At this point there is a blank in the patriarch’s history of perhaps twenty-five years. These years of peace and happiness were spent at Beer-sheba. The next time we see him his faith is put to a severe test by the command that suddenly came to him to go and offer up Isaac, the heir of all the promises, as a sacrifice on one of the mountains of Moriah. His faith stood the test (Heb 11:17). He proceeded in a spirit of unhesitating obedience to carry out the command; and when about to slay his son, whom he had laid on the altar, his uplifted hand was arrested by the angel of Jehovah, and a ram, which was entangled in a thicket near at hand, was seized and offered in his stead. From this circumstance that place was called Jehovah-jireh, i.e., “The Lord will provide.” The promises made to Abraham were again confirmed (and this was the last recorded word of God to the patriarch); and he descended the mount with his son, and returned to his home at Beer-sheba (Gen 22:19), where he resided for some years, and then moved northward to Hebron. Some years after this Sarah died at Hebron, being 127 years old. Abraham acquired now the needful possession of a burying-place, the cave of Machpelah, by purchase from the owner of it, Ephron the Hittite (Gen. 23); and there he buried Sarah. His next care was to provide a wife for Isaac, and for this purpose he sent his steward, Eliezer, to Haran (or Charran, Act 7:2), where his brother Nahor and his family resided (Gen 11:31). The result was that Rebekah, the daughter of Nahor’s son Bethuel, became the wife of Isaac (Gen. 24). Abraham then himself took to wife Keturah, who became the mother of six sons, whose descendants were afterwards known as the “children of the east” (Jdg 6:3), and later as “Saracens.” At length all his wanderings came to an end. At the age of 175 years, 100 years after he had first entered the land of Canaan, he died, and was buried in the old family burying-place at Machpelah (Gen 25:7). The history of Abraham made a wide and deep impression on the ancient world, and references to it are interwoven in the religious traditions of almost all Eastern nations. He is called “the friend of God” (Jas 2:23), “faithful Abraham” (Gal 3:9), “the father of us all” (Rom 4:16). Family — Father: Terah; Married: Hagar, Keturah, Sarah; Children: Ishmael (Son of Hagar), Medan, Midian, Zimran, Shuah, Jokshan, Ishbak, Isaac; Siblings: Haran (brother of Abraham), Nahor (brother of Abraham) Appears in 277 verses: Gen 11:26-27, Gen 11:29, Gen 11:31, Gen 12:1, Gen 12:4-7, Gen 12:9-10, Gen 12:14, Gen 12:16-18, Gen 13:1-2, Gen 13:4-5, Gen 13:7-8, Gen 13:12, Gen 13:14, Gen 13:18, Gen 14:12-14, Gen 14:19, Gen 14:21-23, Gen 15:1-3, Gen 15:11-13, Gen 15:18, Gen 16:1-3, Gen 16:5-6, Gen 16:15-16, Gen 17:1, Gen 17:3, Gen 17:5, Gen 17:9, Gen 17:15, Gen 17:17-18, Gen 17:22-24, Gen 17:26, Gen 18:6-7, Gen 18:11, Gen 18:13, Gen 18:16-19, Gen 18:22-23, Gen 18:27, Gen 18:33, Gen 19:27, Gen 19:29, Gen 20:1-2, Gen 20:9-11, Gen 20:14, Gen 20:17-18, Gen 21:2-5, Gen 21:7-12, Gen 21:14, Gen 21:22, Gen 21:24-25, Gen 21:27-29, Gen 21:33-34, Gen 22:1, Gen 22:3-11, Gen 22:13-15, Gen 22:19-20, Gen 22:23, Gen 23:2-3, Gen 23:5, Gen 23:7, Gen 23:10, Gen 23:12, Gen 23:14, Gen 23:16, Gen 23:18-20, Gen 24:1-2, Gen 24:6, Gen 24:9, Gen 24:12, Gen 24:15, Gen 24:27, Gen 24:34, Gen 24:42, Gen 24:48, Gen 24:52, Gen 24:59, Gen 25:1, Gen 25:5-8, Gen 25:10-12, Gen 25:19, Gen 26:1, Gen 26:3, Gen 26:5, Gen 26:15, Gen 26:18, Gen 26:24, Gen 28:4, Gen 28:9, Gen 28:13, Gen 31:42, Gen 31:53, Gen 32:9, Gen 35:12, Gen 35:27, Gen 48:15-16, Gen 49:30-31, Gen 50:13, Gen 50:24, Exo 2:24, Exo 3:6, Exo 3:15-16, Exo 4:5, Exo 6:3, Exo 6:8, Exo 32:13, Exo 33:1, Lev 26:42, Num 32:11, Deu 1:8, Deu 6:10, Deu 9:5, Deu 9:27, Deu 29:13, Deu 30:20, Deu 34:4, Jos 24:2-3, 1Ki 18:36, 2Ki 13:23, 1Ch 1:27-28, 1Ch 1:32, 1Ch 1:34 … +67 more
Absalom: Male · Tribe of Judah,Genealogy of Jesus · –976 BC Father of peace; i.e., “peaceful” David’s son by Maacah (2Sa 3:3; comp. 1Ki 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2Sa 14:25,2Sa 14:26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (2Sa 3:3; 2Sa 13:23). David mourned his absent son, now branded with the guilt of fratricide. As the result of a stratagem carried out by a woman of Tekoah, Joab received David’s sanction to invite Absalom back to Jerusalem. He returned accordingly, but two years elapsed before his father admitted him into his presence (2Sa 14:28). Absalom was now probably the oldest surviving son of David, and as he was of royal descent by his mother as well as by his father, he began to aspire to the throne. His pretensions were favoured by the people. By many arts he gained their affection; and after his return from Geshur (2Sa 15:7; marg., R.V.) he went up to Hebron, the old capital of Judah, along with a great body of the people, and there proclaimed himself king. The revolt was so successful that David found it necessary to quit Jerusalem and flee to Mahanaim, beyond Jordan; where upon Absalom returned to Jerusalem and took possession of the throne without opposition. Ahithophel, who had been David’s chief counsellor, deserted him and joined Absalom, whose chief counsellor he now became. Hushai also joined Absalom, but only for the purpose of trying to counteract the counsels of Ahithophel, and so to advantage David’s cause. He was so far successful that by his advice, which was preferred to that of Ahithophel, Absalom delayed to march an army against his father, who thus gained time to prepare for the defence. Absalom at length marched out against his father, whose army, under the command of Joab, he encountered on the borders of the forest of Ephraim. Twenty thousand of Absalom’s army were slain in that fatal battle, and the rest fled. Absalom fled on a swift mule; but his long flowing hair, or more probably his head, was caught in the bough of an oak, and there he was left suspended till Joab came up and pierced him through with three darts. His body was then taken down and cast into a pit dug in the forest, and a heap of stones was raised over his grave. When the tidings of the result of that battle were brought to David, as he sat impatiently at the gate of Mahanaim, and he was told that Absalom had been slain, he gave way to the bitter lamentation: “O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (2Sa 18:33. Comp. Exo 32:32; Rom 9:3). Absalom’s three sons (2Sa 14:27; comp. 18:18) had all died before him, so that he left only a daughter, Tamar, who became the grandmother of Abijah. Family — Father: David; Mother: Maacah; Children: Tamar; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 91 verses: 2Sa 3:3, 2Sa 13:1, 2Sa 13:4, 2Sa 13:20, 2Sa 13:22-30, 2Sa 13:32, 2Sa 13:34, 2Sa 13:37-39, 2Sa 14:1, 2Sa 14:21, 2Sa 14:23-25, 2Sa 14:27-33, 2Sa 15:1-4, 2Sa 15:6-7, 2Sa 15:10-14, 2Sa 15:31, 2Sa 15:34, 2Sa 15:37, 2Sa 16:8, 2Sa 16:15-18, 2Sa 16:20-23, 2Sa 17:1, 2Sa 17:4-7, 2Sa 17:9, 2Sa 17:14-15, 2Sa 17:18, 2Sa 17:20, 2Sa 17:24-26, 2Sa 18:5, 2Sa 18:9-10, 2Sa 18:12, 2Sa 18:14-15, 2Sa 18:17-18, 2Sa 18:29, 2Sa 18:32-33, 2Sa 19:1, 2Sa 19:4, 2Sa 19:6, 2Sa 19:9-10, 2Sa 20:6, 1Ki 1:6, 1Ki 2:7, 1Ki 2:28, 1Ki 15:2, 1Ki 15:10, 1Ch 3:2, 2Ch 11:20-21
Achaicus: Male (1Co 16:17), one of the members of the church of Corinth who, with Fortunatus and Stephanas, visited Paul while he was at Ephesus, for the purpose of consulting him on the affairs of the church. These three probably were the bearers of the letter from Corinth to the apostle to which he alludes in 1Co 7:1. Appears in 1 verses: 1Co 16:17
Achan: Male · Tribe of Judah Called also Achar, i.e., one who troubles (1Ch 2:7), in commemoration of his crime, which brought upon him an awful destruction (Jos 7:1). On the occasion of the fall of Jericho, he seized, contrary to the divine command, an ingot of gold, a quantity of silver, and a costly Babylonish garment, which he hid in his tent. Joshua was convinced that the defeat which the Israelites afterwards sustained before Ai was a proof of the divine displeasure on account of some crime, and he at once adopted means by the use of the lot for discovering the criminal. It was then found that Achan was guilty, and he was stoned to death in the valley of Achor. He and all that belonged to him were then consumed by fire, and a heap of stones was raised over the ashes. Family — Father: Carmi Appears in 7 verses: Jos 7:1, Jos 7:18-20, Jos 7:24, Jos 22:20, 1Ch 2:7
Achbor: Male An Edomitish king (Gen 36:38; 1Ch 1:49). Family — Children: Baalhanan Appears in 3 verses: Gen 36:38-39, 1Ch 1:49
Achbor: Male The son of Micah, one of those whom Josiah sent to the prophetess Huldah to ascertain from her the meaning of the recently discovered book of the law (2Ch 34:20). He is called Achbor in 2Ki 22:12. Family — Father: Michaiah Appears in 3 verses: 2Ki 22:12, 2Ki 22:14, 2Ch 34:20
Achbor: Male Family — Children: Elnathan Appears in 2 verses: Jer 26:22, Jer 36:12
Achim: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Sadoc; Children: Eliud Appears in 1 verses: Mat 1:14
Achish: Male The king with whom David sought refuge when he fled from Saul (1Sa 21:10). He is called Abimelech in the superscription of Ps. 34. It was probably this same king to whom David a second time repaired at the head of a band of 600 warriors, and who assigned him Ziklag, whence he carried on war against the surrounding tribes (1Sa 27:5). Achish had great confidence in the valour and fidelity of David (1Sa 28:1, 1Sa 28:2), but at the instigation of his courtiers did not permit him to go up to battle along with the Philistine hosts (1Sa 29:2). David remained with Achish a year and four months. Family — Father: Maachah Appears in 20 verses: 1Sa 21:10-12, 1Sa 21:14, 1Sa 27:2-3, 1Sa 27:5-6, 1Sa 27:9-10, 1Sa 27:12, 1Sa 28:1-2, 1Sa 29:2-3, 1Sa 29:6, 1Sa 29:8-9, 1Ki 2:39-40
Achsa: Female · Tribe of Judah Family — Father: Caleb; Siblings: Ardon, Jahdai, Jesher, Gazez, Haran (son of Caleb), Hur, Mesha, Moza, Shaaph, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:49
Achsah: Female Anklet, Caleb’s only daughter (1Ch 2:49). She was offered in marriage to the man who would lead an attack on the city of Debir, or Kirjath-sepher. This was done by Othniel (q.v.), who accordingly obtained her as his wife (Jos 15:16; Jdg 1:9). Family — Father: Caleb; Married: Othniel; Siblings: Iru, Elah, Naam Appears in 4 verses: Jos 15:16-17, Jdg 1:12-13
Adah (wife of Lamech): Female The first of Lamech’s two wives, and the mother of Jabal and Jubal (Gen 4:19-20, Gen 4:23). Family — Married: Lamech (descendant of Cain); Children: Jabal, Jubal Appears in 3 verses: Gen 4:19-20, Gen 4:23
Adah: Female The first of Esau’s three wives, the daughter of Elon the Hittite (Gen 36:2, Gen 36:4), called also Bashemath (26:34). Family — Father: Elon; Married: Esau (Edom); Children: Eliphaz Appears in 6 verses: Gen 26:34, Gen 36:2, Gen 36:4, Gen 36:10, Gen 36:12, Gen 36:16
Adaiah: Male · Genealogy of Jesus Family — Children: Jedidah Appears in 1 verses: 2Ki 22:1
Adaiah: Male Family — Father: Shimhi; Siblings: Beraiah, Jakim, Eliel, Elienai, Shimrath, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:21
Adaiah: Male Family — Father: Jeroham Appears in 2 verses: 1Ch 9:12, Neh 11:12
Adaiah: Male Family — Children: Maaseiah Appears in 1 verses: 2Ch 23:1
Adaiah: Male Appears in 1 verses: Ezr 10:29
Adaiah: Male Appears in 1 verses: Ezr 10:39
Adaiah: Male Family — Father: Joiarib; Children: Hazaiah Appears in 1 verses: Neh 11:5
Adaiah: Male · Tribe of Levi Timely (1Ch 6:21). A Gershonite Levite. Family — Father: Ethan; Children: Zerah Appears in 2 verses: 1Ch 6:21, 1Ch 6:41
Adalia: Male Family — Father: Haman; Siblings: Aridai, Aridatha, Arisai, Aspatha, Dalphon, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:8
Adam: Male · Genealogy of Jesus · 4004 BC–3074 BC Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descendants are detailed in the first book of Moses (Gen 1:27-ch. 5). “God created man [Heb., Adam] in his own image, in the image of God created he him; male and female created he them.” Adam was absolutely the first man whom God created. He was formed out of the dust of the earth (and hence his name), and God breathed into his nostrils the breath of life, and gave him dominion over all the lower creatures (Gen 1:26; Gen 2:7). He was placed after his creation in the Garden of Eden, to cultivate it, and to enjoy its fruits under this one prohibition: “Of the tree of the knowledge of good and evil thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.” The first recorded act of Adam was his giving names to the beasts of the field and the fowls of the air, which God brought to him for this end. Thereafter the Lord caused a deep sleep to fall upon him, and while in an unconscious state took one of his ribs, and closed up his flesh again; and of this rib he made a woman, whom he presented to him when he awoke. Adam received her as his wife, and said, “This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” He called her Eve, because she was the mother of all living. Being induced by the tempter in the form of a serpent to eat the forbidden fruit, Eve persuaded Adam, and he also did eat. Thus man fell, and brought upon himself and his posterity all the sad consequences of his transgression. The narrative of the Fall comprehends in it the great promise of a Deliverer (Gen 3:15), the “first gospel” message to man. They were expelled from Eden, and at the east of the garden God placed a flame, which turned every way, to prevent access to the tree of life (Gen. 3). How long they were in Paradise is matter of mere conjecture. Shortly after their expulsion Eve brought forth her first-born, and called him Cain. Although we have the names of only three of Adam’s sons, viz., Cain, Abel, and Seth, yet it is obvious that he had several sons and daughters (Gen 5:4). He died aged 930 years. Adam and Eve were the progenitors of the whole human race. Evidences of varied kinds are abundant in proving the unity of the human race. The investigations of science, altogether independent of historical evidence, lead to the conclusion that God “hath made of one blood all nations of men for to dwell on all the face of the earth” (Act 17:26. Comp. Rom 5:12; 1Co 15:22). Family — Father: God; Married: Eve; Children: Seth, Abel, Cain Appears in 26 verses: Gen 2:19-21, Gen 2:23, Gen 3:8-9, Gen 3:17, Gen 3:20-21, Gen 4:1, Gen 4:25, Gen 5:1-5, Deu 32:8, 1Ch 1:1, Job 31:33, Luk 3:38, Rom 5:14, 1Co 15:22, 1Co 15:45, 1Ti 2:13-14, Jud 1:14
Adbeel: Male Miracle of God, the third of the twelve sons of Ishmael, and head of an Arabian tribe (Gen 25:13; 1Ch 1:29). Family — Father: Ishmael (Son of Hagar); Siblings: Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:13, 1Ch 1:29
Addar: Male · Tribe of Benjamin Ample, splendid, son of Bela (1Ch 8:3); called also “Ard” (Gen 46:21) Family — Father: Bela; Siblings: Abihud, Abishua, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 8:3
Addi: Male · Tribe of Judah,Genealogy of Jesus Ornament, (Luk 3:28), the son of Cosam, and father of Melchi, one of the progenitors of Christ. Family — Father: Cosam; Children: Melchi Appears in 1 verses: Luk 3:28
Ader: Male Family — Father: Beriah; Siblings: Ahio, Arad, Ispah, Jeremoth, Joha, Michael, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:15
Adiel: Male A family head of the tribe of Simeon (1Ch 4:36). Appears in 1 verses: 1Ch 4:36
Adiel: Male Family — Children: Azmaveth Appears in 1 verses: 1Ch 27:25
Adin: Male Ezr 8:6. Appears in 3 verses: Ezr 2:15, Ezr 8:6, Neh 7:20
Adin: Male Neh 10:16. Appears in 1 verses: Neh 10:16
Adina: Male Slender, one of David’s warriors (1Ch 11:42), a Reubenite. Family — Father: Shiza Appears in 1 verses: 1Ch 11:42
Adino: Male The Eznite, one of David’s mighty men (2Sa 23:8). Appears in 1 verses: 2Sa 23:8
Adlai: Male Family — Children: Shaphat Appears in 1 verses: 1Ch 27:29
Admatha: Male Appears in 1 verses: Est 1:14
Adna: Male Appears in 1 verses: Ezr 10:30
Adna: Male Appears in 1 verses: Neh 12:15
Adnah: Male A chief of the tribe of Manasseh who joined David at Ziklag (1Ch 12:20). Appears in 1 verses: 1Ch 12:20
Adnah: Male A general under Jehoshaphat, chief over 300,000 men (2Ch 17:14). Appears in 1 verses: 2Ch 17:14
Adoni-bezek: Male Appears in 3 verses: Jdg 1:5-7
Adoni-zedek: Male Appears in 2 verses: Jos 10:1, Jos 10:3
Adonijah: Male · Tribe of Judah · –965 BC The fourth son of David (2Sa 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself “a worthy man” (1Ki 1:5). He afterwards made a second attempt to gain the throne, but was seized and put to death (1Ki 2:13). Family — Father: David; Mother: Haggith; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 24 verses: 2Sa 3:4, 1Ki 1:5, 1Ki 1:7-9, 1Ki 1:11, 1Ki 1:13, 1Ki 1:18, 1Ki 1:24-25, 1Ki 1:41-43, 1Ki 1:49-51, 1Ki 2:13, 1Ki 2:19, 1Ki 2:21-24, 1Ki 2:28, 1Ch 3:2
Adonijah: Male A Levite sent with the princes to teach the book of the law to the inhabitants of Judah (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Adonijah: Male One of the “chiefs of the people” after the Captivity (Neh 10:16). Appears in 1 verses: Neh 10:16
Adonikam: Male Whom the Lord sets up, one of those “which came with Zerubbabel” (Ezr 2:13). His “children,” or retainers, to the number of 666, came up to Jerusalem (8:13). Appears in 3 verses: Ezr 2:13, Ezr 8:13, Neh 7:18
Adoniram: Male One who was “over the tribute;” i.e., “over the levy.” He was stoned by the Israelites after they had revolted from Rehoboam (2Ch 10:18). Called also Adoram (2Sa 20:24) and Adoniram (1Ki 4:6). Family — Father: Abda Appears in 5 verses: 2Sa 20:24, 1Ki 4:6, 1Ki 5:14, 1Ki 12:18, 2Ch 10:18
Adrammelech: Male An idol; a form of the sun-god worshipped by the inhabitants of Sepharvaim (2Ki 17:31), and brought by the Sepharvite colonists into Samaria. Appears in 1 verses: 2Ki 17:31
Adrammelech: Male A son of Sennacherib, king of Assyria (2Ki 19:37; Isa 37:38). Family — Father: Sennacherib; Siblings: Esar-haddon, Sharezer Appears in 2 verses: 2Ki 19:37, Isa 37:38
Adriel: Male Flock of God, the son of Barzillai, the Meholathite, to whom Saul gave in marriage his daughter Merab (1Sa 18:19). The five sons that sprang from this union were put to death by the Gibeonites (2Sa 21:8, 2Sa 21:9. Here it is said that Michal “brought up” [R.V., “bare”] these five sons, either that she treated them as if she had been their own mother, or that for “Michal” we should read “Merab,” as in 1Sa 18:19). Family — Father: Barzillai; Married: Merab Appears in 2 verses: 1Sa 18:19, 2Sa 21:8
Aeneas: Male Appears in 2 verses: Act 9:33-34
Agabus: Male A “prophet,” probably one of the seventy disciples of Christ. He prophesied at Antioch of an approaching famine (Act 11:27-28). Many years afterwards he met Paul at Caesarea, and warned him of the bonds and affliction that awaited him at Jerusalem should he persist in going thither (Act 21:10). Appears in 2 verses: Act 11:28, Act 21:10
Agag: Male A king of the Amalekites referred to by Balaam (Num 24:7). He lived at the time of the Exodus. Appears in 1 verses: Num 24:7
Agag: Male Another king of the Amalekites whom Saul spared unlawfully, but whom Samuel on his arrival in the camp of Saul ordered, in retributive justice (Judg. 1), to be brought out and cut in pieces (1Sa 15:8. Comp. Exo 17:11; Num 14:45). Appears in 5 verses: 1Sa 15:8-9, 1Sa 15:20, 1Sa 15:32-33
Agee: Male Fugitive, the father of Shammah, who was one of David’s mighty men (2Sa 23:11) Family — Children: Shammah Appears in 1 verses: 2Sa 23:11
Agrippa: Male Son of the foregoing, was born at Rome, A.D. 27. He was the brother of Bernice and Drusilla. The Emperor Claudius (A.D. 48) invested him with the office of superintendent of the Temple of Jerusalem, and made him governor (A.D. 50) of Chalcis. He was afterwards raised to the rank of king, and made governor over the tetrarchy of Philip and Lysanias (Act 25:13; Act 26:2, Act 26:7). It was before him that Paul delivered (A.D. 59) his speech recorded in Acts 26. His private life was very profligate. He died (the last of his race) at Rome, at the age of about seventy years, A.D. 100. Appears in 12 verses: Act 25:13, Act 25:22-24, Act 25:26, Act 26:1-2, Act 26:7, Act 26:19, Act 26:27-28, Act 26:32
Agur: Male Gatherer; the collector, mentioned as author of the sayings in Prov. 30. Nothing is known of him beyond what is there recorded. Family — Father: Jakeh Appears in 1 verses: Pro 30:1
Ahab: Male · Genealogy of Jesus The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1 Kings 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow “drawn at a venture” pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah’s prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16). Family — Father: Omri; Married: Jezebel; Children: Joash, Ahaziah, Joram, Athaliah Appears in 80 verses: 1Ki 16:28-30, 1Ki 16:33, 1Ki 17:1, 1Ki 18:1-3, 1Ki 18:5-6, 1Ki 18:9, 1Ki 18:12, 1Ki 18:16-17, 1Ki 18:20, 1Ki 18:41-42, 1Ki 18:44-46, 1Ki 19:1, 1Ki 20:2, 1Ki 20:13-14, 1Ki 20:34, 1Ki 21:1-4, 1Ki 21:8, 1Ki 21:15-16, 1Ki 21:18, 1Ki 21:20-21, 1Ki 21:24-25, 1Ki 21:27, 1Ki 21:29, 1Ki 22:20, 1Ki 22:39-41, 1Ki 22:49, 1Ki 22:51, 2Ki 1:1, 2Ki 3:1, 2Ki 3:5, 2Ki 8:16, 2Ki 8:18, 2Ki 8:25, 2Ki 8:27-29, 2Ki 9:7-9, 2Ki 9:25, 2Ki 9:29, 2Ki 10:1, 2Ki 10:10-11, 2Ki 10:17-18, 2Ki 10:30, 2Ki 21:3, 2Ki 21:13, 2Ch 18:1-3, 2Ch 18:19, 2Ch 21:6, 2Ch 21:13, 2Ch 22:3-8, Mic 6:16
Ahab: Male A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known. Family — Father: Kolaiah Appears in 2 verses: Jer 29:21-22
Aharhel: Male · Tribe of Judah Family — Father: Harum Appears in 1 verses: 1Ch 4:8
Ahasbai: Male Family — Children: Eliphelet Appears in 1 verses: 2Sa 23:34
Ahasuerus: Male The son of Darius Hystaspes, the king named in the Book of Esther. He ruled over the kingdoms of Persia, Media, and Babylonia, “from India to Ethiopia.” This was in all probability the Xerxes of profane history, who succeeded his father Darius (B.C. 485). In the LXX. version of the Book of Esther the name Artaxerxes occurs for Ahasuerus. He reigned for twenty-one years (B.C. 486-465). He invaded Greece with an army, it is said, of more than 2,000,000 soldiers, only 5,000 of whom returned with him. Leonidas, with his famous 300, arrested his progress at the Pass of Thermopylae, and then he was defeated disastrously by Themistocles at Salamis. It was after his return from this invasion that Esther was chosen as his queen. Family — Married: Vashti; Children: Darius Appears in 29 verses: Ezr 4:6, Est 1:1-2, Est 1:9-10, Est 1:15-17, Est 1:19, Est 2:1, Est 2:12, Est 2:16, Est 2:21, Est 3:1, Est 3:6-8, Est 3:12, Est 6:2, Est 7:5, Est 8:1, Est 8:7, Est 8:12, Est 9:2, Est 9:20, Est 9:30, Est 10:1, Est 10:3, Dan 9:1
Ahaz: Male · Tribe of Judah,Genealogy of Jesus · 763 BC–716 BC The son and successor of Jotham, king of Judah (2 Kings 16; Isa. 7-9; 2 Chr. 28). He gave himself up to a life of wickedness and idolatry. Notwithstanding the remonstrances and warnings of Isaiah, Hosea, and Micah, he appealed for help against Rezin, king of Damascus, and Pekah, king of Israel, who threatened Jerusalem, to Tiglath-pileser, the king of Assyria, to the great injury of his kingdom and his own humilating subjection to the Assyrians (2Ki 16:7, 2Ki 16:9; 15:29). He also introduced among his people many heathen and idolatrous customs (Isa 8:19; Isa 38:8; 2Ki 23:12). He died at the age of thirty-five years, after reigning sixteen years (B.C. 740-724), and was succeeded by his son Hezekiah. Because of his wickedness he was “not brought into the sepulchre of the kings.” Family — Father: Jotham; Married: Abijah; Children: Maaseiah, Hezekiah Appears in 37 verses: 2Ki 15:38, 2Ki 16:1-2, 2Ki 16:5, 2Ki 16:7-8, 2Ki 16:10-11, 2Ki 16:15-17, 2Ki 16:19-20, 2Ki 17:1, 2Ki 18:1, 2Ki 20:11, 2Ki 23:12, 1Ch 3:13, 2Ch 27:9, 2Ch 28:1, 2Ch 28:16, 2Ch 28:19, 2Ch 28:21-22, 2Ch 28:24, 2Ch 28:27, 2Ch 29:19, Isa 1:1, Isa 7:1, Isa 7:3, Isa 7:10, Isa 7:12, Isa 14:28, Isa 38:8, Hos 1:1, Mic 1:1, Mat 1:9
Ahaz: Male A grandson of Jonathan (1Ch 8:35; 1Ch 9:42). Family — Father: Micah; Children: Jarah; Siblings: Melech, Pithon, Tahrea Appears in 4 verses: 1Ch 8:35-36, 1Ch 9:41-42
Ahaziah: Male The son and successor of Ahab. He followed the counsels of his mother Jezebel, and imitated in wickedness the ways of his father. In his reign the Moabites revolted from under his authority (2Ki 3:5). He united with Jehoshaphat in an attempt to revive maritime trade by the Red Sea, which proved a failure (2Ch 20:35). His messengers, sent to consult the god of Ekron regarding his recovery from the effects of a fall from the roof-gallery of his palace, were met on the way by Elijah, who sent them back to tell the king that he would never rise from his bed (1Ki 22:51; 2Ki 1:18). Family — Father: Ahab; Mother: Jezebel; Siblings: Athaliah, Joram, Joash Appears in 7 verses: 1Ki 22:40, 1Ki 22:49, 1Ki 22:51, 2Ki 1:2, 2Ki 1:18, 2Ch 20:35, 2Ch 20:37
Ahaziah: Male · Tribe of Judah,Genealogy of Jesus · 822 BC–844 BC The son of Joram, or Jehoram, and sixth king of Judah. Called Jehoahaz (2Ch 21:17; 2Ch 25:23), and Azariah (2Ch 22:6). Guided by his idolatrous mother Athaliah, his reign was disastrous (2Ki 8:24; 2Ki 9:29). He joined his uncle Jehoram, king of Israel, in an expedition against Hazael, king of Damascus; but was wounded at the pass of Gur when attempting to escape, and had strength only to reach Megiddo, where he died (2Ki 9:22). He reigned only one year. Family — Father: Jehoram; Mother: Athaliah; Married: Zibiah; Children: Joash; Siblings: Jehoshabeath Appears in 26 verses: 2Ki 8:24-26, 2Ki 8:29, 2Ki 9:16, 2Ki 9:21, 2Ki 9:23, 2Ki 9:27, 2Ki 9:29, 2Ki 10:13, 2Ki 11:1-2, 2Ki 12:18, 2Ki 13:1, 2Ki 14:13, 1Ch 3:11, 2Ch 21:17, 2Ch 22:1-2, 2Ch 22:6-11, 2Ch 25:23
Ahban: Male · Tribe of Judah Family — Father: Abishur; Mother: Abihail; Siblings: Molid Appears in 1 verses: 1Ch 2:29
Aher: Male Family — Children: Hushim Appears in 1 verses: 1Ch 7:12
Ahi: Male Family — Father: Abdiel Appears in 1 verses: 1Ch 5:15
Ahi: Male · Tribe of Asher Family — Father: Shamer; Siblings: Aram (tribe of Aher), Jehubbah, Rohgah Appears in 1 verses: 1Ch 7:34
Ahiah: Male One of Solomon’s secretaries (1Ki 4:3). Family — Father: Shavsha; Siblings: Elihoreph Appears in 1 verses: 1Ki 4:3
Ahiah: Male · Tribe of Benjamin One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called “Ahiah.” Family — Father: Ehud; Siblings: Ahihud, Gera, Naaman, Uzza Appears in 1 verses: 1Ch 8:7
Ahiam: Male Mother’s brother, one of David’s thirty heroes (2Sa 23:33; 1Ch 11:35). Family — Father: Sharar Appears in 2 verses: 2Sa 23:33, 1Ch 11:35
Ahian: Male · Tribe of Joseph Family — Father: Shemida; Siblings: Aniam, Likhi, Shechem Appears in 1 verses: 1Ch 7:19
Ahiezer: Male Family — Father: Ammishaddai Appears in 5 verses: Num 1:12, Num 2:25, Num 7:66, Num 7:71, Num 10:25
Ahiezer: Male The chief of the Benjamite slingers that repaired to David at Ziklag (1Ch 12:3). Family — Father: Shemaah; Siblings: Joash Appears in 1 verses: 1Ch 12:3
Ahihud: Male Name different in Hebrew, meaning brother of Judah. Chief of the tribe of Asher; one of those appointed by Moses to superintend the division of Canaan among the tribe (Num 34:27). Family — Father: Shelomi Appears in 1 verses: Num 34:27
Ahihud: Male · Tribe of Benjamin A son of Bela, the son of Benjamin (1Ch 8:7). Family — Father: Ehud; Siblings: Ahiah, Gera, Naaman, Uzza Appears in 1 verses: 1Ch 8:7
Ahijah: Male A prophet of Shiloh (1Ki 11:29; 1Ki 14:2), called the “Shilonite,” in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6, delivered to Jeroboam’s wife, foretelling the death of Abijah the king’s son, the destruction of Jeroboam’s house, and the captivity of Israel “beyond the river.” Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2, 1Ki 14:3). Appears in 11 verses: 1Ki 11:29-30, 1Ki 12:15, 1Ki 14:2, 1Ki 14:4-6, 1Ki 14:18, 1Ki 15:29, 2Ch 9:29, 2Ch 10:15
Ahijah: Male Family — Children: Baasha Appears in 4 verses: 1Ki 15:27, 1Ki 15:33, 1Ki 21:22, 2Ki 9:9
Ahijah: Male · Tribe of Judah One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25). Family — Father: Jerahmeel; Siblings: Bunah, Onam, Oren, Ozem, Ram Appears in 1 verses: 1Ch 2:25
Ahijah: Male A Pelonite, one of David’s heroes (1Ch 11:36); called also Eliam (2Sa 23:34). Appears in 1 verses: 1Ch 11:36
Ahijah: Male A Levite having charge of the sacred treasury in the temple (1Ch 26:20). Appears in 1 verses: 1Ch 26:20
Ahijah: Male Appears in 1 verses: Neh 10:26
Ahikam: Male Brother of support = helper, one of the five whom Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law (2Ki 22:12; 2Ch 34:20). He was the son of Shaphan, the royal secretary, and the father of Gedaliah, governor of Judea after the destruction of Jerusalem by the Babylonians (2Ki 25:22; Jer 40:5; Jer 43:6). On one occasion he protected Jeremiah against the fury of Jehoiakim (Jer 26:24). It was in the chamber of another son (Germariah) of Shaphan that Baruch read in the ears of all the people Jeremiah’s roll. Family — Father: Shaphan; Children: Gedaliah; Siblings: Elasah, Gemariah Appears in 20 verses: 2Ki 22:12, 2Ki 22:14, 2Ki 25:22, 2Ch 34:20, Jer 26:24, Jer 39:14, Jer 40:5-7, Jer 40:9, Jer 40:11, Jer 40:14, Jer 40:16, Jer 41:1-2, Jer 41:6, Jer 41:10, Jer 41:16, Jer 41:18, Jer 43:6
Ahilud: Male Family — Children: Jehoshaphat, Baana Appears in 5 verses: 2Sa 8:16, 2Sa 20:24, 1Ki 4:3, 1Ki 4:12, 1Ch 18:15
Ahimaaz: Male The father Ahinoam, the wife of Saul (1Sa 14:50). Family — Children: Ahinoam Appears in 1 verses: 1Sa 14:50
Ahimaaz: Male · Tribe of Levi The son and successor of Zadok in the office of high priest (1Ch 6:8, 1Ch 6:53). On the occasion of the revolt of Absalom he remained faithful to David, and was of service to him in conveying to him tidings of the proceedings of Absalom in Jerusalem (2Sa 15:24; 2Sa 17:15). He was swift of foot, and was the first to carry to David tidings of the defeat of Absalom, although he refrained, from delicacy of feeling, from telling him of his death (2Sa 18:19). Family — Father: Zadok; Children: Azariah Appears in 13 verses: 2Sa 15:27, 2Sa 15:36, 2Sa 17:17, 2Sa 17:20, 2Sa 18:19, 2Sa 18:22-23, 2Sa 18:27-29, 1Ch 6:8-9, 1Ch 6:53
Ahimaaz: Male Family — Married: Basmath Appears in 1 verses: 1Ki 4:15
Ahiman: Male One of the three giant Anakim brothers whom Caleb and the spies saw in Mount Hebron (Num 13:22) when they went in to explore the land. They were afterwards driven out and slain (Jos 15:14; Jdg 1:10). Family — Father: Anak; Siblings: Sheshai, Talmai Appears in 3 verses: Num 13:22, Jos 15:14, Jdg 1:10
Ahiman: Male One of the guardians of the temple after the Exile (1Ch 9:17). Appears in 1 verses: 1Ch 9:17
Ahimelech: Male Son of Ahitub (1Sa 14:3, 1Sa 14:18), Ichabod’s brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob. Family — Father: Ahitub; Children: Abiathar Appears in 11 verses: 1Sa 14:3, 1Sa 14:18, 1Sa 21:1-2, 1Sa 21:8, 1Sa 22:9, 1Sa 22:11, 1Sa 22:14, 1Sa 22:16, 1Sa 22:20, 1Sa 23:6
Ahimelech: Male Appears in 1 verses: 1Sa 26:6
Ahimelech: Male The son of Abiathar, and high priest in the time of David (1Ch 18:16). In the parallel passage, 2Sa 8:17, we have the name Ahimelech, and Abiathar, the son of Ahimelech. This most authorities consider the more correct reading. Family — Father: Abiathar; Siblings: Jonathan Appears in 6 verses: 1Sa 30:7, 2Sa 8:17, 1Ch 18:16, 1Ch 24:3, 1Ch 24:6, 1Ch 24:31
Ahinadab: Male Brother of liberality = liberal, one of the twelve commissariat officers appointed by Solomon in so many districts of his kingdom to raise supplies by monthly rotation for his household. He was appointed to the district of Mahanaim (1Ki 4:14), east of Jordan. Family — Father: Iddo Appears in 1 verses: 1Ki 4:14
Ahinoam: Female The daughter of Ahimaaz, and wife of Saul (1Sa 14:50). Family — Father: Ahimaaz; Married: Saul; Children: Malchi-shua, Jonathan, Abinadab, Merab, Michal Appears in 1 verses: 1Sa 14:50
Ahinoam: Female A Jezreelitess, the first wife of David (1Sa 25:43; 1Sa 27:3). She was the mother of Amnon (2Sa 3:2). (See 1Sa 30:5, 1Sa 30:18; 2Sa 2:2.) Family — Married: David; Children: Amnon Appears in 6 verses: 1Sa 25:43, 1Sa 27:3, 1Sa 30:5, 2Sa 2:2, 2Sa 3:2, 1Ch 3:1
Ahio: Male One of the sons of Abinadab the Levite. While Uzzah went by the side of the ark, he walked before it guiding the oxen which drew the cart on which it was carried, after having brought it from his father’s house in Gibeah (1Ch 13:7; 2Sa 6:3, 2Sa 6:4). Family — Father: Abinadab; Siblings: Eleazar, Uzzah Appears in 3 verses: 2Sa 6:3-4, 1Ch 13:7
Ahio: Male One of the sons of Beriah (1Ch 8:14). Family — Father: Beriah; Siblings: Ader, Arad, Ispah, Jeremoth, Joha, Michael, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:14
Ahio: Male One of the sons of Jehiel the Gibeonite (1Ch 8:31; 1Ch 9:37). Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Baal, Gedor, Kish, Mikloth, Nadab, Ner, Zacher, Zur Appears in 2 verses: 1Ch 8:31, 1Ch 9:37
Ahira: Male Brother of evil = unlucky, or my brother is friend, chief of the tribe of Naphtali at the Exodus (Num 1:15; Num 2:29). Family — Father: Enan Appears in 5 verses: Num 1:15, Num 2:29, Num 7:78, Num 7:83, Num 10:27
Ahiram: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ard, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 1 verses: Num 26:38
Ahisamach: Male Family — Children: Aholiab Appears in 3 verses: Exo 31:6, Exo 35:34, Exo 38:23
Ahishahar: Male · Tribe of Benjamin Family — Father: Bilhan; Siblings: Benjamin, Chenaanah, Ehud, Jeush, Tharshish, Zethan Appears in 1 verses: 1Ch 7:10
Ahishar: Male Brother of song = singer, the officer who was “over the household” of Solomon (1Ki 4:6). Appears in 1 verses: 1Ki 4:6
Ahithophel: Male Brother of insipidity or impiety, a man greatly renowned for his sagacity among the Jews. At the time of Absalom’s revolt he deserted David (Psa 41:9; Psa 55:12) and espoused the cause of Absalom (2Sa 15:12). David sent his old friend Hushai back to Absalom, in order that he might counteract the counsel of Ahithophel (2Sa 15:31). This end was so far gained that Ahithophel saw he had no longer any influence, and accordingly he at once left the camp of Absalom and returned to Giloh, his native place, where, after arranging his wordly affairs, he hanged himself, and was buried in the sepulchre of his fathers (2Sa 17:1). He was the type of Judas (Psa 41:9). Family — Children: Eliam Appears in 17 verses: 2Sa 15:12, 2Sa 15:31, 2Sa 15:34, 2Sa 16:15, 2Sa 16:20-21, 2Sa 16:23, 2Sa 17:1, 2Sa 17:6-7, 2Sa 17:14-15, 2Sa 17:21, 2Sa 17:23, 2Sa 23:34, 1Ch 27:33-34
Ahitub: Male The son of Phinehas. On the death of his grandfather Eli he succeeded to the office of high priest, and was himself succeeded by his son Ahijah (1Sa 14:3; 1Sa 22:9, 1Sa 22:11, 1Sa 22:12, 1Sa 22:20). Family — Father: Phinehas; Children: Ahimelech; Siblings: Ichabod Appears in 5 verses: 1Sa 14:3, 1Sa 22:9, 1Sa 22:11-12, 1Sa 22:20
Ahitub: Male · Tribe of Levi The father of Zadok, who was made high priest by Saul after the extermination of the family of Ahimelech (1Ch 6:7, 1Ch 6:8; 2Sa 8:17). Family — Father: Amariah; Children: Zadok Appears in 5 verses: 2Sa 8:17, 1Ch 6:7-8, 1Ch 6:52, 1Ch 18:16
Ahitub: Male · Tribe of Levi Family — Father: Amariah; Children: Zadok Appears in 3 verses: 1Ch 6:11-12, Ezr 7:2
Ahlai: Female · Tribe of Judah Family — Father: Sheshan; Married: Jarha; Children: Attai Appears in 1 verses: 1Ch 2:31
Ahlai: Male Family — Children: Zabad Appears in 1 verses: 1Ch 11:41
Ahoah: Male · Tribe of Benjamin Brotherly, one of the sons of Bela, the son of Benjamin (1Ch 8:4). He is also called Ahiah (ver. 7) and Iri (1Ch 7:7). His descendants were called Ahohites (2Sa 23:9, 2Sa 23:28). Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 8:4
Aholah: Female Family — Mother: Mother of Aholah and Aholibah; Siblings: Aholibah Appears in 4 verses: Ezk 23:4-5, Ezk 23:36, Ezk 23:44
Aholiab: Male Tent of the father, an artist of the tribe of Dan, appointed to the work of preparing materials for the tabernacle (Exo 31:6; Exo 35:34; Exo 36:1-2; Exo 38:23). Family — Father: Ahisamach Appears in 5 verses: Exo 31:6, Exo 35:34, Exo 36:1-2, Exo 38:23
Aholibah: Female My tent is in her, the name of an imaginary harlot, applied symbolically to Jerusalem, because she had abandoned the worship of the true God and given herself up to the idolatries of foreign nations. (Ezk 23:4, Ezk 23:11, Ezk 23:22, Ezk 23:36, Ezk 23:44). Family — Mother: Mother of Aholah and Aholibah; Siblings: Aholah Appears in 5 verses: Ezk 23:4, Ezk 23:11, Ezk 23:22, Ezk 23:36, Ezk 23:44
Aholibamah: Female Family — Father: Anah; Siblings: Dishon Appears in 1 verses: Gen 36:25
Aholibamah: Female Appears in 2 verses: Gen 36:41, 1Ch 1:52
Aholibamah: Female Jewess, the daughter of Beeri the Hittite, and one of Esau’s wives (Gen 26:34), elsewhere called Aholibamah (36:2-14). Family — Father: Beeri; Mother: Anah; Married: Esau (Edom); Children: Jeush, Jaalam, Korah Appears in 5 verses: Gen 26:34, Gen 36:2, Gen 36:5, Gen 36:14, Gen 36:18
Ahumai: Male · Tribe of Judah Family — Father: Jahath; Siblings: Lahad Appears in 1 verses: 1Ch 4:2
Ahuzam: Male · Tribe of Judah Family — Father: Ashur; Mother: Naarah; Siblings: Haahashtari, Hepher, Temeni Appears in 1 verses: 1Ch 4:6
Ahuzzath: Male Appears in 1 verses: Gen 26:26
Aiah: Male Family — Children: Rizpah Appears in 4 verses: 2Sa 3:7, 2Sa 21:8, 2Sa 21:10-11
Ajah: Male Family — Father: Zibeon; Siblings: Anah Appears in 2 verses: Gen 36:24, 1Ch 1:40
Akan: Male He twists, one of the sons of Ezer, the son of Seir the Horite (1Ch 1:42). Family — Father: Ezer; Siblings: Bilhan, Zavan Appears in 2 verses: Gen 36:27, 1Ch 1:42
Akkub: Male · Tribe of Judah A descendant of David (1Ch 3:24). Family — Father: Elioenai; Siblings: Anani, Dalaiah, Eliashib, Hodaiah, Johanan, Pelaiah Appears in 1 verses: 1Ch 3:24
Akkub: Male A Levite who kept the gate of the temple after the return from Babylon (1Ch 9:17; Ezr 2:42; Neh 7:45). Appears in 5 verses: 1Ch 9:17, Ezr 2:42, Neh 7:45, Neh 11:19, Neh 12:25
Akkub: Male The head of one of the families of Nethinim (Ezr 2:45). Appears in 1 verses: Ezr 2:45
Akkub: Male Appears in 1 verses: Neh 8:7
Alameth: Male · Tribe of Benjamin One of the nine sons of Becher, the son of Benjamin (1Ch 7:8). Family — Father: Becher; Siblings: Abiah, Anathoth, Jerimoth, Eliezer, Elioenai, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Alemeth: Male One of the sons of Jehoadah, or Jarah, son of Ahaz (1Ch 8:36). Family — Father: Jarah; Siblings: Azmaveth, Zimri Appears in 2 verses: 1Ch 8:36, 1Ch 9:42
Alexander: Male A man whose father, Simon the Cyrenian, bore the cross of Christ (Mrk 15:21). Family — Father: Simon; Siblings: Rufus Appears in 1 verses: Mrk 15:21
Alexander (Son of Simon): Male A relative of Annas the high priest, present when Peter and John were examined before the Sanhedrim (Act 4:6). Appears in 1 verses: Act 4:6
Alexander (Jew of Ephesus): Male A Jew of Ephesus who took a prominent part in the uproar raised there by the preaching of Paul (Act 19:33). The Jews put him forward to plead their cause before the mob. It was probably intended that he should show that he and the other Jews had no sympathy with Paul any more than the Ephesians had. It is possible that this man was the same as the following. Appears in 1 verses: Act 19:33
Alexander: Male A coppersmith who, with Hymenaeus and others, promulgated certain heresies regarding the resurrection (1Ti 1:19; 2Ti 4:14), and made shipwreck of faith and of a good conscience. Paul excommunicated him (1Ti 1:20; comp. 1Co 5:5). Appears in 2 verses: 1Ti 1:20, 2Ti 4:14
Allon: Male The son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor (1Ch 4:37). Family — Father: Jedaiah; Children: Shiphi Appears in 2 verses: Jos 19:33, 1Ch 4:37
Almodad: Male Immeasurable, the first named of the sons of Joktan (Gen 10:26), the founder of an Arabian tribe. Family — Father: Joktan; Siblings: Abimael, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:26, 1Ch 1:20
Alphaeus: Male The father of James the Less, the apostle and writer of the epistle (Mat 10:3; Mrk 3:18; Luk 6:15; Act 1:13), and the husband of Mary (Jhn 19:25). The Hebrew form of this name is Cleopas, or Clopas (q.v.). Family — Children: James (Son of Alphaeus), Lebbaeus Thaddaeus Appears in 4 verses: Mat 10:3, Mrk 3:18, Luk 6:15, Act 1:13
Alphaeus: Male The father of Levi, or Matthew (Mrk 2:14). Family — Children: Matthew Appears in 1 verses: Mrk 2:14
Alvah: Male Appears in 2 verses: Gen 36:40, 1Ch 1:51
Alvan: Male Family — Father: Shobal; Siblings: Ebal (son of Shobal), Manahath, Onam, Shepho Appears in 2 verses: Gen 36:23, 1Ch 1:40
Amal: Male · Tribe of Asher Family — Father: Hotham; Siblings: Imna, Shelesh, Zophah Appears in 1 verses: 1Ch 7:35
Amalek: Male Dweller in a valley, the son of Eliphaz and grandson of Esau (Gen 36:12; 1Ch 1:36); the chief of an Idumean tribe (Gen 36:16). His mother was a Horite, a tribe whose territory the descendants of Esau had seized. Family — Father: Eliphaz; Mother: Timna; Siblings: Gatam, Kenaz, Korah, Omar, Teman, Zepho Appears in 22 verses: Gen 36:12, Gen 36:16, Exo 17:8-11, Exo 17:13-14, Exo 17:16, Num 24:20, Deu 25:17, Deu 25:19, Jdg 3:13, Jdg 5:14, 1Sa 15:2-3, 1Sa 15:5, 1Sa 15:20, 1Sa 28:18, 2Sa 8:12, 1Ch 1:36, Psa 83:7
Amariah: Male · Tribe of Levi One of the descendants of Aaron by Eleazar (1Ch 6:7, 1Ch 6:52). He was probably the last of the high priests of Eleazar’s line prior to the transfer of that office to Eli, of the line of Ithamar. Family — Father: Meraioth; Children: Ahitub Appears in 2 verses: 1Ch 6:7, 1Ch 6:52
Amariah: Male · Tribe of Levi 1Ch 6:11; Ezr 7:3. Family — Father: Azariah; Children: Ahitub Appears in 2 verses: 1Ch 6:11, Ezr 7:3
Amariah: Male · Tribe of Levi A Levite, son of Hebron, of the lineage of Moses (1Ch 23:19; 1Ch 24:23). Family — Father: Hebron; Siblings: Jahaziel, Jekameam, Jeriah Appears in 2 verses: 1Ch 23:19, 1Ch 24:23
Amariah: Male A “chief priest” who took an active part in the reformation under Jehoshaphat (2Ch 19:11); probably the same as mentioned in 1Ch 6:9. Appears in 1 verses: 2Ch 19:11
Amariah: Male One of the high priests in the time of Hezekiah (2Ch 31:15). Appears in 1 verses: 2Ch 31:15
Amariah: Male Ezr 10:42. Appears in 1 verses: Ezr 10:42
Amariah: Male Neh 10:3. Appears in 3 verses: Neh 10:3, Neh 12:2, Neh 12:13
Amariah: Male Neh 11:4. Family — Father: Shephatiah; Children: Zechariah Appears in 1 verses: Neh 11:4
Amariah: Male Zep 1:1. Family — Father: Hizkiah; Children: Gedaliah Appears in 1 verses: Zep 1:1
Amasa: Male The son of Abigail, a sister of king David (1Ch 2:17; 2Sa 17:25). He was appointed by David to command the army in room of his cousin Joab (2Sa 19:13), who afterwards treacherously put him to death as a dangerous rival (2Sa 20:4). Family — Father: Jether; Mother: Abigail Appears in 11 verses: 2Sa 17:25, 2Sa 19:13, 2Sa 20:4-5, 2Sa 20:8-10, 2Sa 20:12, 1Ki 2:5, 1Ki 2:32, 1Ch 2:17
Amasa: Male A son of Hadlai, and chief of Ephraim (2Ch 28:12) in the reign of Ahaz. Family — Father: Hadlai Appears in 1 verses: 2Ch 28:12
Amasai: Male · Tribe of Levi A Levite, son of Elkanah, of the ancestry of Samuel (1Ch 6:25, 1Ch 6:35). Family — Father: Elkanah; Children: Mahath Appears in 2 verses: 1Ch 6:25, 1Ch 6:35
Amasai: Male The leader of a body of men who joined David in the “stronghold,” probably of Adullam (1Ch 12:18). Appears in 1 verses: 1Ch 12:18
Amasai: Male One of the priests appointed to precede the ark with blowing of trumpets on its removal from the house of Obed-edom (1Ch 15:24). Appears in 1 verses: 1Ch 15:24
Amasai: Male The father of a Levite, one of the two Kohathites who took a prominent part at the instance of Hezekiah in the cleansing of the temple (2Ch 29:12). Family — Children: Mahath Appears in 1 verses: 2Ch 29:12
Amasiah: Male Burden of (i.e., “sustained by”) Jehovah, the “son of Zichri, who willingly offered himself unto the Lord,” a captain over thousands under Jehoshaphat (2Ch 17:16; comp. Jdg 5:9). Family — Father: Zichri Appears in 1 verses: 2Ch 17:16
Amaziah: Male · Tribe of Judah,Genealogy of Jesus · 825 BC–770 BC The son and successor of Joash, and eighth king of the separate kingdom of Judah (2Ki 14:1). He began his reign by punishing the murderers of his father (5-7; 2Ch 25:3). He was the first to employ a mercenary army of 100,000 Israelite soldiers, which he did in his attempt to bring the Edomites again under the yoke of Judah (2Ch 25:5, 2Ch 25:6). He was commanded by a prophet of the Lord to send back the mercenaries, which he did (2Ch 25:7, 2Ch 25:13), much to their annoyance. His obedience to this command was followed by a decisive victory over the Edomites (2Ch 25:14). Amaziah began to worship some of the idols he took from the Edomites, and this was his ruin, for he was vanquished by Joash, king of Israel, whom he challenged to battle. The disaster he thus brought upon Judah by his infatuation in proclaiming war against Israel probably occasioned the conspiracy by which he lost his life (2Ki 14:8, 2Ki 14:19). He was slain at Lachish, whither he had fled, and his body was brought upon horses to Jerusalem, where it was buried in the royal sepulchre (2Ki 14:19, 2Ki 14:20; 2Ch 25:27, 2Ch 25:28). Family — Father: Joash; Mother: Jehoaddan; Married: Jecoliah; Children: Uzziah Appears in 34 verses: 2Ki 12:21, 2Ki 13:12, 2Ki 14:1, 2Ki 14:8-9, 2Ki 14:11, 2Ki 14:13, 2Ki 14:15, 2Ki 14:17-18, 2Ki 14:21, 2Ki 14:23, 2Ki 15:1, 2Ki 15:3, 1Ch 3:12, 2Ch 24:27, 2Ch 25:1, 2Ch 25:5, 2Ch 25:9-11, 2Ch 25:13-15, 2Ch 25:17-18, 2Ch 25:20-21, 2Ch 25:23, 2Ch 25:25-27, 2Ch 26:1, 2Ch 26:4
Amaziah: Male The father of Joshah, one of the Simeonite chiefs in the time of Hezekiah (1Ch 4:34). Family — Children: Joshah Appears in 1 verses: 1Ch 4:34
Amaziah: Male · Tribe of Levi A Levite, son of Hilkiah, of the descendants of Ethan the Merarite (1Ch 6:45). Family — Father: Hilkiah; Children: Hashabiah Appears in 1 verses: 1Ch 6:45
Amaziah: Male A priest of the golden calves at Bethel (Amo 7:10). Appears in 3 verses: Amo 7:10, Amo 7:12, Amo 7:14
Amittai: Male True, the father of Jonah the prophet, a native of Gath-hepher (2Ki 14:25; Jon 1:1). Family — Children: Jonah Appears in 2 verses: 2Ki 14:25, Jon 1:1
Ammiel: Male One of the twelve spies sent by Moses to search the land of Canaan (Num 13:12). He was one of the ten who perished by the plague for their unfavourable report (Num 14:37). Family — Father: Gemalli Appears in 1 verses: Num 13:12
Ammiel: Male The father of Machir of Lo-debar, in whose house Mephibosheth resided (2Sa 9:4, 2Sa 9:5; 17:27). Family — Children: Machir Appears in 3 verses: 2Sa 9:4-5, 2Sa 17:27
Ammiel: Male · Tribe of Levi One of the sons of Obed-edom the Levite (1Ch 26:5). Family — Father: Shimei; Siblings: Issachar, Jehozabad, Joah, Nethaneel, Peulthai, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:5
Ammihud: Male · Tribe of Joseph The father of the Ephraimite chief Elishama, at the time of the Exodus (Num 1:10; Num 2:18; Num 7:48, Num 7:53). Family — Father: Laadan; Children: Elishama Appears in 6 verses: Num 1:10, Num 2:18, Num 7:48, Num 7:53, Num 10:22, 1Ch 7:26
Ammihud: Male Num 34:20. Family — Children: Shemuel Appears in 1 verses: Num 34:20
Ammihud: Male Num 34:28. Family — Children: Pedahel Appears in 1 verses: Num 34:28
Ammihud: Male · Genealogy of Jesus The father of Talmai, king of Geshur, to whom Absalom fled after the murder of Amnon (2Sa 13:37). Family — Children: Talmai Appears in 1 verses: 2Sa 13:37
Ammihud: Male The son of Omri, and the father of Uthai (1Ch 9:4). Family — Father: Omri; Children: Uthai Appears in 1 verses: 1Ch 9:4
Amminadab: Male · Tribe of Judah,Genealogy of Jesus The father of Nahshon, who was chief of the tribe of Judah (Num 1:7; Num 2:3; Num 7:12, Num 7:17; Num 10:14). His daughter Elisheba was married to Aaron (Exo 6:23). Family — Father: Ram; Children: Nahshon, Elisheba Appears in 11 verses: Exo 6:23, Num 1:7, Num 2:3, Num 7:12, Num 7:17, Num 10:14, Rut 4:19-20, 1Ch 2:10, Mat 1:4, Luk 3:33
Amminadab: Male Chief of the 112 descendants of Uzziel the Levite (1Ch 15:10, 1Ch 15:11). Appears in 2 verses: 1Ch 15:10-11
Ammishaddai: Male People of the Almighty, the father of Ahiezer, who was chief of the Danites at the time of the Exodus (Num 1:12; Num 2:25). This is one of the few names compounded with the name of God, Shaddai, “Almighty.” Family — Children: Ahiezer Appears in 5 verses: Num 1:12, Num 2:25, Num 7:66, Num 7:71, Num 10:25
Ammizabad: Male People of the giver, the son of Benaiah, who was the third and chief captain of the host under David (1Ch 27:6). Family — Father: Benaiah Appears in 1 verses: 1Ch 27:6
Amnon: Male · Tribe of Judah The eldest son of David, by Ahinoam of Jezreel (1Ch 3:1; 2Sa 3:2). Absalom caused him to be put to death for his great crime in the matter of Tamar (2Sa 13:28, 2Sa 13:29). Family — Father: David; Mother: Ahinoam; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 21 verses: 2Sa 3:2, 2Sa 13:1-4, 2Sa 13:6-10, 2Sa 13:15, 2Sa 13:20, 2Sa 13:22, 2Sa 13:26-29, 2Sa 13:32-33, 2Sa 13:39, 1Ch 3:1
Amnon: Male One of the sons of Shammai, of the children of Ezra (1Ch 4:20; comp. 17). Family — Father: Shimon; Siblings: Ben-hanan, Rinnah, Tilon Appears in 1 verses: 1Ch 4:20
Amok: Male Appears in 2 verses: Neh 12:7, Neh 12:20
Amon: Male Neh 7:59. Appears in 2 verses: Ezr 2:57, Neh 7:59
Amon: Male The governor of Samaria in the time of Ahab. The prophet Micaiah was committed to his custody (1Ki 22:26; 2Ch 18:25). Appears in 2 verses: 1Ki 22:26, 2Ch 18:25
Amon: Male · Tribe of Judah,Genealogy of Jesus · 662 BC–640 BC The son of Manasseh, and fourteenth king of Judah. He restored idolatry, and set up the images which his father had cast down. Zephaniah (1:4; 3:4, 11) refers to the moral depravity prevailing in this king’s reign. He was assassinated (2Ki 21:18: 2Ch 33:20) by his own servants, who conspired against him.55 Family — Father: Manasseh (son of Hezekiah); Mother: Meshullemeth; Married: Jedidah; Children: Josiah Appears in 15 verses: 2Ki 21:18-19, 2Ki 21:23-25, 1Ch 3:14, 2Ch 33:20-23, 2Ch 33:25, Jer 1:2, Jer 25:3, Zep 1:1, Mat 1:10
Amorite: Male Highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as “the land of the Amorites.” The southern slopes of the mountains of Judea are called the “mount of the Amorites” (Deu 1:7, Deu 1:19-20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Gen 14:7) to Hebron (13. Comp. 13:8; Deu 3:8; Deu 4:46), embracing “all Gilead and all Bashan” (Deu 3:10), with the Jordan valley on the east of the river (4:49), the land of the “two kings of the Amorites,” Sihon and Og (Deu 31:4; Jos 2:10; Jos 9:10). The five kings of the Amorites were defeated with great slaughter by Joshua (10:10). They were again defeated at the waters of Merom by Joshua, who smote them till there were none remaining (Jos 11:8). It is mentioned as a surprising circumstance that in the days of Samuel there was peace between them and the Israelites (1Sa 7:14). The discrepancy supposed to exist between Deu 1:44 and Num 14:45 is explained by the circumstance that the terms “Amorites” and “Amalekites” are used synonymously for the “Canaanites.” In the same way we explain the fact that the “Hivites” of Gen 34:2 are the “Amorites” of 48:22. Comp. Jos 10:6; Jos 11:19 with 2Sa 21:2; also Num 14:45 with Deu 1:44. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last “of the remnant of the giants” (Deu 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, “Shenir,” the name they gave to Mount Hermon (Deu 3:9). Family — Father: Canaan; Siblings: Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 4 verses: Gen 10:16, 1Ch 1:14, Amo 2:9-10
Amos: Male Borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a “prophet nor a prophet’s son,” but “an herdman and a dresser of sycomore trees,” R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Amo 1:1; Amo 7:14-15; Zec 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God’s retributive justice, and to call them to repentance. The Book of Amos consists of three parts: Appears in 7 verses: Amo 1:1, Amo 7:8, Amo 7:10-12, Amo 7:14, Amo 8:2
Amos: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Naum; Children: Mattathias Appears in 1 verses: Luk 3:25
Amoz: Male Strong, the father of the prophet Isaiah (2Ki 19:2, 2Ki 19:20; 20:1; Isa 1:1; Isa 2:1). As to his personal history little is positively known. He is supposed by some to have been the “man of God” spoken of in 2Ch 25:7, 2Ch 25:8. Family — Children: Isaiah Appears in 13 verses: 2Ki 19:2, 2Ki 19:20, 2Ki 20:1, 2Ch 26:22, 2Ch 32:20, 2Ch 32:32, Isa 1:1, Isa 2:1, Isa 13:1, Isa 20:2, Isa 37:2, Isa 37:21, Isa 38:1
Amplias: Male A Roman Christian saluted by Paul (Rom 16:8). Appears in 1 verses: Rom 16:8
Amram: Male · Tribe of Levi · 1571 BC– The son of Kohath, the son of Levi. He married Jochebed, “his father’s sister,” and was the father of Aaron, Miriam, and Moses (Exo 6:18, Exo 6:20; Num 3:19). He died in Egypt at the age of 137 years (Exo 6:20). His descendants were called Amramites (Num 3:27; 1Ch 26:23). Family — Father: Kohath; Married: Jochebed; Children: Moses, Aaron, Miriam; Siblings: Izhar, Hebron, Uzziel Appears in 11 verses: Exo 6:18, Exo 6:20, Num 3:19, Num 26:58-59, 1Ch 6:2-3, 1Ch 6:18, 1Ch 23:12-13, 1Ch 24:20
Amram: Male Ezr 10:34. Appears in 1 verses: Ezr 10:34
Amraphel: Male King of Shinar, southern Chaldea, one of the confederates of Chedorlaomer, king of Elam, in a war against Sodom and cities of the plain (Gen 14:1, Gen 14:4). It is now found that Amraphel (or Ammirapaltu) is the Khammu-rabi whose name appears on recently-discovered monuments. After defeating Arioch (q.v.) he united Babylonia under one rule, and made Babylon his capital. Appears in 2 verses: Gen 14:1, Gen 14:9
Amzi: Male · Tribe of Levi Family — Father: Bani; Children: Hilkiah Appears in 1 verses: 1Ch 6:46
Amzi: Male Family — Father: Zechariah; Children: Pelaliah Appears in 1 verses: Neh 11:12
Anah: Female Family — Father: Zibeon; Married: Beeri; Children: Aholibamah Appears in 3 verses: Gen 36:2, Gen 36:14, Gen 36:18
Anah: Male Family — Father: Seir; Children: Aholibamah, Dishon; Siblings: Dishan, Dishon, Ezer, Lotan, Shobal, Timna, Zibeon Appears in 5 verses: Gen 36:20, Gen 36:25, Gen 36:29, 1Ch 1:38, 1Ch 1:41
Anah: Male Family — Father: Zibeon; Siblings: Ajah Appears in 2 verses: Gen 36:24, 1Ch 1:40
Anaiah: Male Appears in 1 verses: Neh 8:4
Anaiah: Male Appears in 1 verses: Neh 10:22
Anak: Male Long-necked, the son of Arba, father of the Anakim (Jos 15:13; Jos 21:11, Heb. Anok). Family — Father: Arba; Children: Sheshai, Ahiman, Talmai Appears in 8 verses: Num 13:22, Num 13:28, Num 13:33, Deu 9:2, Jos 15:13-14, Jos 21:11, Jdg 1:20
Anamim: Male The name of an Egyptian tribe descended from Mizraim (Gen 10:13; 1Ch 1:11). Family — Father: Mizraim; Siblings: Caphthorim, Casluhim, Lehabim, Ludim, Naphtuhim, Pathrusim Appears in 2 verses: Gen 10:13, 1Ch 1:11
Anammelech: Male One of the gods worshipped by the people of Sepharvaim, who colonized Samaria (2Ki 17:31). The name means “Anu is king.” It was a female deity representing the moon, as Adrammelech (q.v.) was the male representing the sun. Appears in 1 verses: 2Ki 17:31
Anan: Male Cloud, one of the Israelites who sealed the covenant after the return from Babylon (Neh 10:26). Appears in 1 verses: Neh 10:26
Anani: Male · Tribe of Judah Family — Father: Elioenai; Siblings: Akkub, Dalaiah, Eliashib, Hodaiah, Johanan, Pelaiah Appears in 1 verses: 1Ch 3:24
Ananiah: Male Family — Children: Maaseiah Appears in 1 verses: Neh 3:23
Ananias (Husband of Sapphira): Male One of the members of the church at Jerusalem, who conspired with his wife Sapphira to deceive the brethren, and who fell down and immediately expired after he had uttered the falsehood (Act 5:5). By common agreement the members of the early Christian community devoted their property to the work of furthering the gospel and of assisting the poor and needy. The proceeds of the possessions they sold were placed at the disposal of the apostles (Act 4:36-37). Ananias might have kept his property had he so chosen; but he professed agreement with the brethren in the common purpose, and had of his own accord devoted it all, as he said, to these sacred ends. Yet he retained a part of it for his own ends, and thus lied in declaring that he had given it all. “The offence of Ananias and Sapphira showed contempt of God, vanity and ambition in the offenders, and utter disregard of the corruption which they were bringing into the society. Such sin, committed in despite of the light which they possessed, called for a special mark of divine indignation.” Family — Married: Sapphira Appears in 3 verses: Act 5:1, Act 5:3, Act 5:5
Ananias (Disciple at Damascus): Male A Christian at Damascus (Act 9:10). He became Paul’s instructor; but when or by what means he himself became a Christian we have no information. He was “a devout man according to the law, having a good report of all the Jews which dwelt” at Damascus (22:12). Appears in 5 verses: Act 9:10, Act 9:12-13, Act 9:17, Act 22:12
Ananias (High Priest): Male The high priest before whom Paul was brought in the procuratorship of Felix (Act 23:2, Act 23:5, Act 23:24). He was so enraged at Paul’s noble declaration, “I have lived in all good conscience before God until this day,” that he commanded one of his attendants to smite him on the mouth. Smarting under this unprovoked insult, Paul quickly replied, “God shall smite thee, thou whited wall.” Being reminded that Ananias was the high priest, to whose office all respect was to be paid, he answered, “I wist not, brethren, that he was the high priest” (Act 23:5). This expression has occasioned some difficulty, as it is scarcely probable that Paul should have been ignorant of so public a fact. The expression may mean (a) that Paul had at the moment overlooked the honour due to the high priest; or (b), as others think, that Paul spoke ironically, as if he had said, “The high priest breaking the law! God’s high priest a tyrant and a lawbreaker! I see a man in white robes, and have heard his voice, but surely it cannot, it ought not to be, the voice of the high priest.” (See Dr. Lindsay on Acts, in loco.) (c) Others think that from defect of sight Paul could not observe that the speaker was the high priest. In all this, however, it may be explained, Paul, with all his excellency, comes short of the example of his divine Master, who, when he was reviled, reviled not again. Appears in 2 verses: Act 23:2, Act 24:1
Anath: Male An answer; i.e., to “prayer”, the father of Shamgar, who was one of the judges of Israel (Jdg 3:31). Family — Children: Shamgar Appears in 2 verses: Jdg 3:31, Jdg 5:6
Anathoth: Male · Tribe of Benjamin Family — Father: Becher; Siblings: Abiah, Alameth, Jerimoth, Eliezer, Elioenai, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Anathoth: Male Appears in 1 verses: Neh 10:19
Andrew: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Manliness, a Greek name; one of the apostles of our Lord. He was of Bethsaida in Galilee (Jhn 1:44), and was the brother of Simon Peter (Mat 4:18; Mat 10:2). On one occasion John the Baptist, whose disciple he then was, pointing to Jesus, said, “Behold the Lamb of God” (Jhn 1:40); and Andrew, hearing him, immediately became a follower of Jesus, the first of his disciples. After he had been led to recognize Jesus as the Messiah, his first care was to bring also his brother Simon to Jesus. The two brothers seem to have after this pursued for a while their usual calling as fishermen, and did not become the stated attendants of the Lord till after John’s imprisonment (Mat 4:18-19; Mrk 1:16-17). Very little is related of Andrew. He was one of the confidential disciples (Jhn 6:8; Jhn 12:22), and with Peter, James, and John inquired of our Lord privately regarding his future coming (Mrk 13:3). He was present at the feeding of the five thousand (Jhn 6:9), and he introduced the Greeks who desired to see Jesus (Jhn 12:22); but of his subsequent history little is known. It is noteworthy that Andrew thrice brings others to Christ, (1) Peter; (2) the lad with the loaves; and (3) certain Greeks. These incidents may be regarded as a key to his character. Family — Father: Jonas; Siblings: Simon Peter Appears in 12 verses: Mat 4:18, Mat 10:2, Mrk 1:16, Mrk 1:29, Mrk 3:18, Mrk 13:3, Luk 6:14, Jhn 1:40, Jhn 1:44, Jhn 6:8, Jhn 12:22, Act 1:13
Andronicus: Male Man-conquering, a Jewish Christian, the kinsman and fellowprisoner of Paul (Rom 16:7); “of note among the apostles.” Appears in 1 verses: Rom 16:7
Aner: Male A Canaanitish chief who joined his forces with those of Abraham in pursuit of Chedorlaomer (Gen 14:13, Gen 14:24). Family — Siblings: Eshcol, Mamre Appears in 2 verses: Gen 14:13, Gen 14:24
Aniam: Male · Tribe of Joseph Family — Father: Shemida; Siblings: Ahian, Likhi, Shechem Appears in 1 verses: 1Ch 7:19
Anna: Female Grace, an aged widow, the daughter of Phanuel. She was a “prophetess,” like Miriam, Deborah, and Huldah (2Ch 34:22). After seven years of married life her husband died, and during her long widowhood she daily attended the temple services. When she was eighty-four years old, she entered the temple at the moment when the aged Simeon uttered his memorable words of praise and thanks to God that he had fulfilled his ancient promise in sending his Son into the world (Luk 2:36-37). Family — Father: Phanuel Appears in 1 verses: Luk 2:36
Annas: Male Was high priest A.D. 7-14. In A.D. 25 Caiaphas, who had married the daughter of Annas (Jhn 18:13), was raised to that office, and probably Annas was now made president of the Sanhedrim, or deputy or coadjutor of the high priest, and thus was also called high priest along with Caiaphas (Luk 3:2). By the Mosaic law the high-priesthood was held for life (Num 3:10); and although Annas had been deposed by the Roman procurator, the Jews may still have regarded him as legally the high priest. Our Lord was first brought before Annas, and after a brief questioning of him (Jhn 18:19) was sent to Caiaphas, when some members of the Sanhedrim had met, and the first trial of Jesus took place (Mat 26:57). This examination of our Lord before Annas is recorded only by John. Annas was president of the Sanhedrim before which Peter and John were brought (Act 4:6). Appears in 4 verses: Luk 3:2, Jhn 18:13, Jhn 18:24, Act 4:6
Antipas: Male A “faithful martyr” (Rev 2:13), of whom nothing more is certainly known. Appears in 1 verses: Rev 2:13
Antothijah: Male Family — Father: Shashak; Siblings: Abdon, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:24
Anub: Male · Tribe of Judah Family — Father: Coz; Siblings: Harum, Zobebah Appears in 1 verses: 1Ch 4:8
Apelles: Male A Christian at Rome whom Paul salutes (Rom 16:10), and styles “approved in Christ.” Appears in 1 verses: Rom 16:10
Aphiah: Male Family — Children: Bechorath Appears in 1 verses: 1Sa 9:1
Aphses: Male Appears in 1 verses: 1Ch 24:15
Apollos: Male A Jew “born at Alexandria,” a man well versed in the Scriptures and eloquent (Act 18:24; R.V., “learned”). He came to Ephesus (about A.D. 49), where he spake “boldly” in the synagogue (18:26), although he did not know as yet that Jesus of Nazareth was the Messiah. Aquila and Priscilla instructed him more perfectly in “the way of God”, i.e., in the knowledge of Christ. He then proceeded to Corinth, where he met Paul (Act 18:27; Act 19:1). He was there very useful in watering the good seed Paul had sown (1Co 1:12), and in gaining many to Christ. His disciples were much attached to him (1Co 3:4, 1Co 3:22). He was with Paul at Ephesus when he wrote the First Epistle to the Corinthians; and Paul makes kindly reference to him in his letter to Titus (3:13). Some have supposed, although without sufficient ground, that he was the author of the Epistle to the Hebrews. Appears in 10 verses: Act 18:24, Act 19:1, 1Co 1:12, 1Co 3:4-6, 1Co 3:22, 1Co 4:6, 1Co 16:12, Tit 3:13
Apollyon: Male Destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of “the angel of the bottomless pit” (Rev 9:11). It is rendered “destruction” in Job 28:22; Job 31:12; Job 26:6; Pro 15:11; Pro 27:20. In the last three of these passages the Revised Version retains the word “Abaddon.” We may regard this word as a personification of the idea of destruction, or as sheol, the realm of the dead. Appears in 1 verses: Rev 9:11
Appaim: Male · Tribe of Judah Family — Father: Nadab; Children: Ishi; Siblings: Seled Appears in 2 verses: 1Ch 2:30-31
Apphia: Female Increasing, a female Christian at Colosse (Phm 1:1:2), supposed by some to have been the wife of Philemon. Appears in 1 verses: Phm 1:2
Aquila: Male Eagle, a native of Pontus, by occupation a tent-maker, whom Paul met on his first visit to Corinth (Act 18:2). Along with his wife Priscilla he had fled from Rome in consequence of a decree (A.D. 50) by Claudius commanding all Jews to leave the city. Paul sojourned with him at Corinth, and they wrought together at their common trade, making Cilician hair-cloth for tents. On Paul’s departure from Corinth after eighteen months, Aquila and his wife accompanied him to Ephesus, where they remained, while he proceeded to Syria (Act 18:18, Act 18:26). When they became Christians we are not informed, but in Ephesus they were (1Co 16:19) Paul’s “helpers in Christ Jesus.” We find them afterwards at Rome (Rom 16:3), interesting themselves still in the cause of Christ. They are referred to some years after this as being at Ephesus (2Ti 4:19). This is the last notice we have of them. Family — Married: Priscilla Appears in 6 verses: Act 18:2, Act 18:18, Act 18:26, Rom 16:3, 1Co 16:19, 2Ti 4:19
Ara: Male · Tribe of Asher Family — Father: Jether; Siblings: Jephunneh, Pispah Appears in 1 verses: 1Ch 7:38
Arad: Male One of the sons of Beriah (1Ch 8:15). Family — Father: Beriah; Siblings: Ader, Ahio, Ispah, Jeremoth, Joha, Michael, Shashak, Zebadiah Appears in 3 verses: Num 21:1, Num 33:40, 1Ch 8:15
Arah: Male · Tribe of Asher Family — Father: Ulla; Siblings: Haniel, Rezia Appears in 1 verses: 1Ch 7:39
Arah: Male Appears in 2 verses: Ezr 2:5, Neh 7:10
Arah: Male Family — Children: Shechaniah Appears in 1 verses: Neh 6:18
Aram (son of Shem): Male The son of Shem (Gen 10:22); according to Gen 22:21, a grandson of Nahor. In Mat 1:3-4, and Luk 3:33, this word is the Greek form of Ram, the father of Amminadab (1Ch 2:10). The word means high, or highlands, and as the name of a country denotes that elevated region extending from the northeast of Palestine to the Euphrates. It corresponded generally with the Syria and Mesopotamia of the Greeks and Romans. In Gen 25:20; Gen 31:20, Gen 31:24; Deu 26:5, the word “Syrian” is properly “Aramean” (R.V., marg.). Damascus became at length the capital of the several smaller kingdoms comprehended under the designation “Aram” or “Syria.” Family — Father: Shem; Children: Mash, Hul, Uz (son of Aram), Gether; Siblings: Arphaxad, Asshur, Elam (son of Shem), Lud Appears in 3 verses: Gen 10:22-23, 1Ch 1:17
Aram (son of Kemuel): Male The son of Shem (Gen 10:22); according to Gen 22:21, a grandson of Nahor. In Mat 1:3-4, and Luk 3:33, this word is the Greek form of Ram, the father of Amminadab (1Ch 2:10). The word means high, or highlands, and as the name of a country denotes that elevated region extending from the northeast of Palestine to the Euphrates. It corresponded generally with the Syria and Mesopotamia of the Greeks and Romans. In Gen 25:20; Gen 31:20, Gen 31:24; Deu 26:5, the word “Syrian” is properly “Aramean” (R.V., marg.). Damascus became at length the capital of the several smaller kingdoms comprehended under the designation “Aram” or “Syria.” Family — Father: Kemuel Appears in 1 verses: Gen 22:21
Aram (tribe of Aher): Male · Tribe of Asher Family — Father: Shamer; Siblings: Ahi, Jehubbah, Rohgah Appears in 1 verses: 1Ch 7:34
Aran: Male Wild goat, a descendant of Seir the Horite (Gen 36:28). Family — Father: Dishan; Siblings: Uz (son of Dishan) Appears in 2 verses: Gen 36:28, 1Ch 1:42
Arba: Male Family — Children: Anak Appears in 3 verses: Jos 14:15, Jos 15:13, Jos 21:11
Archelaus: Male Ruler of the people, son of Herod the Great, by Malthace, a Samaritan woman. He was educated along with his brother Antipas at Rome. He inherited from his father a third part of his kingdom viz., Idumea, Judea, and Samaria, and hence is called “king” (Mat 2:22). It was for fear of him that Joseph and Mary turned aside on their way back from Egypt. Till a few days before his death Herod had named Antipas as his successor, but in his last moments he named Archelaus. Family — Father: Herod; Siblings: Herod Antipas, Philip, Philip Appears in 1 verses: Mat 2:22
Archippus: Male Master of the horse, a “fellow-soldier” of Paul’s (Phm 1:1:2), whom he exhorts to renewed activity (Col 4:17). He was a member of Philemon’s family, probably his son. Appears in 2 verses: Col 4:17, Phm 1:2
Ard: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 1 verses: Gen 46:21
Ard: Male · Tribe of Benjamin Descent, a grandson of Benjamin (Num 26:38). In 1Ch 8:3 he is called Addar. His descendants are mentioned in Num 26:40. Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: Num 26:40
Ardon: Male · Tribe of Judah Descendant, the last of the three sons of Caleb by his first wife Azubah (1Ch 2:18). Family — Father: Caleb; Siblings: Achsa, Jahdai, Jesher, Gazez, Haran (son of Caleb), Hur, Mesha, Moza, Shaaph, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:18
Areli: Male · Tribe of Gad Family — Father: Gad; Siblings: Arod, Eri, Ozni, Haggi, Shuni, Zephon Appears in 2 verses: Gen 46:16, Num 26:17
Aretas: Male The father-in-law of Herod Antipas, and king of Arabia Petraea. His daughter returned to him on the occasion of her husband’s entering into an adulterous alliance with Herodias, the wife of Herod-Philip, his half-brother (Luk 3:19-20; Mrk 6:17; Mat 14:3). This led to a war between Aretas and Herod Antipas. Herod’s army was wholly destroyed (A.D. 36). Aretas, taking advantage of the complications of the times on account of the death of the Emperor Tiberius (A.D. 37), took possession of Damascus (2Co 11:32; comp. Act 9:25). At this time Paul returned to Damascus from Arabia. Appears in 1 verses: 2Co 11:32
Argob: Male Appears in 1 verses: 2Ki 15:25
Aridai: Male Family — Father: Haman; Siblings: Adalia, Aridatha, Arisai, Aspatha, Dalphon, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:9
Aridatha: Male Family — Father: Haman; Siblings: Adalia, Aridai, Arisai, Aspatha, Dalphon, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:8
Arieh: Male The lion, the name of one of the body-guard slain with Pekahiah at Samaria (2Ki 15:25) by the conspirator Pekah. Appears in 1 verses: 2Ki 15:25
Ariel: Male One of the chief men sent by Ezra to procure Levites for the sanctuary (Ezr 8:16). Appears in 1 verses: Ezr 8:16
Arioch (king of Ellasar): Male A king of Ellasar who was confederate with Chedorlamer (Gen 14:1, Gen 14:9). The tablets recently discovered by Mr. Pinches (see CHALDEA) show the true reading is Eri-Aku of Larsa. This Elamite name meant “servant of the moon-god.” It was afterwards changed into Rimsin, “Have mercy, O moon-god.” Appears in 2 verses: Gen 14:1, Gen 14:9
Arioch: Male Dan 2:14. Appears in 4 verses: Dan 2:14-15, Dan 2:24-25
Arisai: Male Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Aspatha, Dalphon, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:9
Aristarchus: Male Best ruler, native of Thessalonica (Act 20:4), a companion of Paul (Act 19:29; Act 27:2). He was Paul’s “fellow-prisoner” at Rome (Col 4:10; Phm 1:1:24). Appears in 5 verses: Act 19:29, Act 20:4, Act 27:2, Col 4:10, Phm 1:24
Aristobulus: Male Appears in 1 verses: Rom 16:10
Arkite: Male (Gen 10:17; 1Ch 1:15), a designation of certain descendants from the Phoenicians or Sidonians, the inhabitants of Arka, 12 miles north of Tripoli, opposite the northern extremity of Lebanon. Family — Father: Canaan; Siblings: Amorite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 2 verses: Gen 10:17, 1Ch 1:15
Armoni: Male Inhabitant of a fortress, the first-named of the two sons of Saul and Rizpah. He was delivered up to the Gibeonites by David, and hanged by them (2Sa 21:8, 2Sa 21:9). Family — Father: Saul; Mother: Rizpah; Siblings: Ish-bosheth, Mephibosheth Appears in 1 verses: 2Sa 21:8
Arnan: Male · Tribe of Judah Family — Father: Hananiah; Siblings: Jesaiah, Obadiah, Pelatiah, Rephaiah, Shechaniah Appears in 1 verses: 1Ch 3:21
Arod: Male · Tribe of Gad Family — Father: Gad; Siblings: Areli, Eri, Ozni, Haggi, Shuni, Zephon Appears in 2 verses: Gen 46:16, Num 26:17
Arphaxad: Male · Genealogy of Jesus · 2346 BC–1908 BC Son of Shem, born the year after the Deluge. He died at the age of 438 years (Gen 11:10; 1Ch 1:17, 1Ch 1:18; Luk 3:36). He dwelt in Mesopotamia, and became, according to the Jewish historian Josephus, the progenitor of the Chaldeans. The tendency is to recognize in the word the name of the country nearest the ancient domain of the Chaldeans. Some regard the word as an Egypticized form of the territorial name of Ur Kasdim, or Ur of the Chaldees. Family — Father: Shem; Children: Cainan (son of Arphaxad); Siblings: Aram (son of Shem), Asshur, Elam (son of Shem), Lud Appears in 10 verses: Gen 10:22, Gen 10:24, Gen 11:10-13, 1Ch 1:17-18, 1Ch 1:24, Luk 3:36
Artaxerxes: Male The king who obstructed the rebuilding of the temple (Ezr 4:7). He was probably the Smerdis of profane history. Appears in 3 verses: Ezr 4:7-8, Ezr 4:11
Artaxerxes: Male The king mentioned in Ezr 7:1, in the seventh year (B.C. 458) of whose reign Ezra led a second colony of Jews back to Jerusalem, was probably Longimanus, who reigned for forty years (B.C. 464-425); the grandson of Darius, who, fourteen years later, permitted Nehemiah to return and rebuild Jerusalem. Appears in 10 verses: Ezr 6:14, Ezr 7:1, Ezr 7:7, Ezr 7:11-12, Ezr 7:21, Ezr 8:1, Neh 2:1, Neh 5:14, Neh 13:6
Artemas: Male Appears in 1 verses: Tit 3:12
Arvadite: Male Family — Father: Canaan; Siblings: Amorite, Arkite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 2 verses: Gen 10:18, 1Ch 1:16
Arza: Male Appears in 1 verses: 1Ki 16:9
Asa: Male · Tribe of Judah,Genealogy of Jesus · –868 BC Physician, son of Abijah and grandson of Rehoboam, was the third king of Judah. He was zealous in maintaining the true worship of God, and in rooting all idolatry, with its accompanying immoralities, out of the land (1Ki 15:8). The Lord gave him and his land rest and prosperity. It is recorded of him, however, that in his old age, when afflicted, he “sought not to the Lord, but to the physicians” (comp. Jer 17:5). He died in the forty-first year of his reign, greatly honoured by his people (2Ch 16:1), and was succeeded by his son Jehoshaphat. Family — Father: Abijah; Married: Azubah; Children: Jehoshaphat Appears in 53 verses: 1Ki 15:8-9, 1Ki 15:11, 1Ki 15:13-14, 1Ki 15:16-18, 1Ki 15:20, 1Ki 15:22-25, 1Ki 15:28, 1Ki 15:32-33, 1Ki 16:8, 1Ki 16:10, 1Ki 16:15, 1Ki 16:23, 1Ki 16:29, 1Ki 22:41, 1Ki 22:43, 1Ki 22:46, 1Ch 3:10, 2Ch 14:1-2, 2Ch 14:8, 2Ch 14:10-13, 2Ch 15:2, 2Ch 15:8, 2Ch 15:10, 2Ch 15:16-17, 2Ch 15:19, 2Ch 16:1-2, 2Ch 16:4, 2Ch 16:6-7, 2Ch 16:10-13, 2Ch 17:2, 2Ch 20:32, 2Ch 21:12, Jer 41:9, Mat 1:7-8
Asa: Male Family — Father: Elkanah; Children: Berechiah Appears in 1 verses: 1Ch 9:16
Asahel: Male Made by God, the youngest son of Zeruiah, David’s sister. He was celebrated for his swiftness of foot. When fighting against Ish-bosheth at Gibeon, in the army of his brother Joab, he was put to death by Abner, whom he pursued from the field of battle (2Sa 2:18, 2Sa 2:19). He is mentioned among David’s thirty mighty men (2Sa 23:24; 1Ch 11:26). Others of the same name are mentioned (2Ch 17:8; 2Ch 31:13; Ezr 10:15). Family — Mother: Zeruiah; Children: Zebadiah; Siblings: Abishai, Joab Appears in 14 verses: 2Sa 2:18-23, 2Sa 2:30, 2Sa 2:32, 2Sa 3:27, 2Sa 3:30, 2Sa 23:24, 1Ch 2:16, 1Ch 11:26, 1Ch 27:7
Asahel: Male Appears in 1 verses: 2Ch 17:8
Asahel: Male Appears in 1 verses: 2Ch 31:13
Asahel: Male Family — Children: Jonathan Appears in 1 verses: Ezr 10:15
Asahiah: Male The son of Amoz (Isa 1:1; Isa 2:1), who was apparently a man of humble rank. His wife was called “the prophetess” (8:3), either because she was endowed with the prophetic gift, like Deborah (Jdg 4:4) and Huldah (2Ki 22:14), or simply because she was the wife of “the prophet” (Isa 38:1). He had two sons, who bore symbolical names. He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah reigned fifty-two years (B.C. 810-759), and Isaiah must have begun his career a few years before Uzziah’s death, probably B.C. 762. He lived till the fourteenth year of Hezekiah, and in all likelihood outlived that monarch (who died B.C. 698), and may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for the long period of at least sixty-four years. His first call to the prophetical office is not recorded. A second call came to him “in the year that King Uzziah died” (Isa 6:1). He exercised his ministry in a spirit of uncompromising firmness and boldness in regard to all that bore on the interests of religion. He conceals nothing and keeps nothing back from fear of man. He was also noted for his spirituality and for his deep-toned reverence toward “the holy One of Israel.” In early youth Isaiah must have been moved by the invasion of Israel by the Assyrian monarch Pul (q.v.), 2Ki 15:19; and again, twenty years later, when he had already entered on his office, by the invasion of Tiglath-pileser and his career of conquest. Ahaz, king of Judah, at this crisis refused to co-operate with the kings of Israel and Syria in opposition to the Assyrians, and was on that account attacked and defeated by Rezin of Damascus and Pekah of Samaria (2Ki 16:5; 2Ch 28:5, 2Ch 28:6). Ahaz, thus humbled, sided with Assyria, and sought the aid of Tiglath-pileser against Israel and Syria. The consequence was that Rezin and Pekah were conquered and many of the people carried captive to Assyria (2Ki 15:29; 2Ki 16:9; 1Ch 5:26). Soon after this Shalmaneser determined wholly to subdue the kingdom of Israel. Samaria was taken and destroyed (B.C. 722). So long as Ahaz reigned, the kingdom of Judah was unmolested by the Assyrian power; but on his accession to the throne, Hezekiah (B.C. 726), who “rebelled against the king of Assyria” (2Ki 18:7), in which he was encouraged by Isaiah, who exhorted the people to place all their dependence on Jehovah (Isa 10:24; Isa 37:6), entered into an alliance with the king of Egypt (Isa 30:2). This led the king of Assyria to threaten the king of Judah, and at length to invade the land. Sennacherib (B.C. 701) led a powerful army into Palestine. Hezekiah was reduced to despair, and submitted to the Assyrians (2Ki 18:14). But after a brief interval war broke out again, and again Sennacherib (q.v.) led an army into Palestine, one detachment of which threatened Jerusalem (Isa 36:2; Isa 37:8). Isaiah on that occasion encouraged Hezekiah to resist the Assyrians (37:1-7), whereupon Sennacherib sent a threatening letter to Hezekiah, which he “spread before the Lord” (37:14). The judgement of God now fell on the Assyrian host. “Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either Southern Palestine or Egypt.” The remaining years of Hezekiah’s reign were peaceful (2Ch 32:23, 2Ch 32:27-29). Isaiah probably lived to its close, and possibly into the reign of Manasseh, but the time and manner of his death are unknown. There is a tradition that he suffered martyrdom in the heathen reaction in the time of Manasseh (q.v.). Appears in 3 verses: 2Ki 22:12, 2Ki 22:14, 2Ch 34:20
Asaiah: Male Appears in 1 verses: 1Ch 4:36
Asaiah: Male · Tribe of Levi Family — Father: Haggiah Appears in 1 verses: 1Ch 6:30
Asaiah: Male Appears in 1 verses: 1Ch 9:5
Asaiah: Male Appears in 2 verses: 1Ch 15:6, 1Ch 15:11
Asaph: Male The “recorder” in the time of Hezekiah (2Ki 18:18, 2Ki 18:37). Family — Children: Joah Appears in 3 verses: 2Ki 18:18, 2Ki 18:37, Isa 36:22
Asaph (Levite): Male · Tribe of Levi A Levite; one of the leaders of David’s choir (1Ch 6:39). Psalms 50 and 73-83 inclusive are attributed to him. He is mentioned along with David as skilled in music, and a “seer” (2Ch 29:30). The “sons of Asaph,” mentioned in 1Ch 25:1, 1Ch 25:2 Chr. 20:14, and Ezr 2:41, were his descendants, or more probably a class of poets or singers who recognized him as their master. Family — Father: Berechiah; Children: Jesharelah, Joseph (son of Asaph), Nethaniah, Zaccur Appears in 32 verses: 1Ch 6:39, 1Ch 15:17, 1Ch 15:19, 1Ch 16:5, 1Ch 16:7, 1Ch 16:37, 1Ch 25:1-2, 1Ch 25:6, 1Ch 25:9, 2Ch 5:12, 2Ch 20:14, 2Ch 29:13, 2Ch 29:30, 2Ch 35:15, Ezr 2:41, Ezr 3:10, Neh 7:44, Neh 11:22, Neh 12:35, Neh 12:46, Psa 73:1, Psa 74:1, Psa 75:1, Psa 76:1, Psa 77:1, Psa 78:1, Psa 79:1, Psa 80:1, Psa 82:1, Psa 83:1, Isa 36:3
Asaph: Male Family — Children: Zichri Appears in 2 verses: 1Ch 9:15, Neh 11:17
Asaph: Male The “keeper of the king’s forest,” to whom Nehemiah requested from Artaxerxes a “letter” that he might give him timber for the temple at Jerusalem (Neh 2:8). Appears in 1 verses: Neh 2:8
Asareel: Male Family — Father: Jehaleleel; Siblings: Tiria, Ziph, Ziphah Appears in 1 verses: 1Ch 4:16
Asenath: Female An Egyptian name, meaning “gift of the sun-god”, daughter of Potipherah, priest of On or Heliopolis, wife of Joseph (Gen 41:45). She was the mother of Manasseh and Ephraim (50-52; 46:20). Family — Father: Poti-pherah; Married: Joseph (son of Jacob); Children: Ephraim, Manasseh (son of Joseph) Appears in 3 verses: Gen 41:45, Gen 41:50, Gen 46:20
Ashbel: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Becher, Bela, Jediael, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 3 verses: Gen 46:21, Num 26:38, 1Ch 8:1
Asher: Male · Tribe of Asher · 1752 BC– Happy, Jacob’s eigth son; his mother was Zilpah, Leah’s handmaid (Gen 30:13). Of the tribe founded by him nothing is recorded beyond its holding a place in the list of the tribes (35:26; 46:17; Exo 1:4, etc.) It increased in numbers twenty-nine percent, during the thirty-eight years’ wanderings. The place of this tribe during the march through the desert was between Dan and Naphtali (Num 2:27). The boundaries of the inheritance given to it, which contained some of the richest soil in Palestine, and the names of its towns, are recorded in Jos 19:24; Jdg 1:31-32. Asher and Simeon were the only tribes west of the Jordan which furnished no hero or judge for the nation. Anna the prophetess was of this tribe (Luk 2:36). Family — Father: Jacob (Israel); Mother: Zilpah; Children: Serah, Isui, Beriah, Isuah, Imnah; Siblings: Gad Appears in 43 verses: Gen 30:13, Gen 35:26, Gen 46:17, Gen 49:20, Exo 1:4, Num 1:13, Num 1:40-41, Num 2:27, Num 7:72, Num 10:26, Num 13:13, Num 26:44, Num 26:46-47, Num 34:27, Deu 27:13, Deu 33:24, Jos 17:7, Jos 17:10-11, Jos 19:24, Jos 19:31, Jos 19:34, Jos 21:6, Jos 21:30, Jdg 1:31, Jdg 5:17, Jdg 6:35, Jdg 7:23, 1Ki 4:16, 1Ch 2:2, 1Ch 6:62, 1Ch 6:74, 1Ch 7:30, 1Ch 7:40, 1Ch 12:36, 2Ch 30:11, Ezk 48:2-3, Ezk 48:34, Luk 2:36, Rev 7:6
Ashkenaz: Male One of the three sons of Gomer (Gen 10:3), and founder of one of the tribes of the Japhetic race. They are mentioned in connection with Minni and Ararat, and hence their original seat must have been in Armenia (Jer 51:27), probably near the Black Sea, which, from their founder, was first called Axenus, and afterwards the Euxine. Family — Father: Gomer (son of Japheth); Siblings: Riphath, Togarmah Appears in 3 verses: Gen 10:3, 1Ch 1:6, Jer 51:27
Ashpenaz: Male The master of the eunuchs of Nebuchadnezzar (Dan 1:3), the “Rabsaris” of the court. His position was similar to that of the Kislar-aga of the modern Turkish sultans. Appears in 1 verses: Dan 1:3
Ashriel: Male · Tribe of Joseph Family — Father: Manasseh (son of Joseph); Siblings: Machir Appears in 1 verses: 1Ch 7:14
Ashtoreth: Female The moon goddess of the Phoenicians, representing the passive principle in nature, their principal female deity; frequently associated with the name of Baal, the sun-god, their chief male deity (Jdg 10:6; 1Sa 7:4; 1Sa 12:10). These names often occur in the plural (Ashtaroth, Baalim), probably as indicating either different statues or different modifications of the deities. This deity is spoken of as Ashtoreth of the Zidonians. She was the Ishtar of the Accadians and the Astarte of the Greeks (Jer 44:17; 1Ki 11:5, 1Ki 11:33; 2Ki 23:13). There was a temple of this goddess among the Philistines in the time of Saul (1Sa 31:10). Under the name of Ishtar, she was one of the great deities of the Assyrians. The Phoenicians called her Astarte. Solomon introduced the worship of this idol (1Ki 11:33). Jezebel’s 400 priests were probably employed in its service (1Ki 18:19). It was called the “queen of heaven” (Jer 44:25). Appears in 3 verses: 1Ki 11:5, 1Ki 11:33, 2Ki 23:13
Ashur: Male · Tribe of Judah Family — Father: Hezron; Mother: Abiah; Married: Helah, Naarah; Children: Haahashtari, Coz, Temeni, Ethnan, Jezoar, Zereth, Hepher, Ahuzam; Siblings: Caleb, Jerahmeel, Ram Appears in 2 verses: 1Ch 2:24, 1Ch 4:5
Ashvath: Male · Tribe of Asher Family — Father: Japhlet; Siblings: Bimhal, Pasach Appears in 1 verses: 1Ch 7:33
Asiel: Male Family — Children: Seraiah Appears in 1 verses: 1Ch 4:35
Asnah: Male Appears in 1 verses: Ezr 2:50
Asnappar: Male Probably the same as Assur-bani-pal (Sardanapalos of the Greeks), styled the “great and noble” (Ezr 4:10), was the son and successor (B.C. 668) of Esar-haddon (q.v.). He was “luxurious, ambitious, and cruel, but a magnificent patron of literature.” He formed at Nineveh a library of clay tablets, numbering about 10,000. These are now mostly in the British Museum. They throw much light on the history and antiquities of Assyria. Assur-bani-pal was a munificent patron of literature, and the conqueror of Elam. Towards the middle of his reign his empire was shaken by a great rebellion headed by his brother in Babylon. The rebellion was finally put down, but Egypt was lost, and the military power of Assyria was so exhausted that it could with difficulty resist the hordes of Kimmerians who poured over Western Asia. Appears in 1 verses: Ezr 4:10
Aspatha: Male Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Dalphon, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:7
Asriel: Male · Tribe of Joseph Family — Father: Gilead; Siblings: Abiezer, Helek, Hepher, Shechem, Shemida Appears in 2 verses: Num 26:31, Jos 17:2
Asshur: Male Second son of Shem (Gen 10:22; 1Ch 1:17). He went from the land of Shinar and built Nineveh, etc. (Gen 10:11-12). He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained (Num 24:22, Num 24:24; Ezk 27:23, etc.). In Gen 2:14 “Assyria” ought to be “Asshur,” which was the original capital of Assyria, a city represented by the mounds of Kalah Sherghat, on the west bank of the Tigris. This city was founded by Bel-kap-kapu about B.C. 1700. At a later date the capital was shifted to Ninua, or Nineveh, now Koyunjik, on the eastern bank of the river. Family — Father: Shem; Siblings: Aram (son of Shem), Arphaxad, Elam (son of Shem), Lud Appears in 5 verses: Gen 10:11, Gen 10:22, Num 24:22, Num 24:24, 1Ch 1:17
Asshurim: Male Family — Father: Dedan (son of Jokshan); Siblings: Letushim, Leummim Appears in 1 verses: Gen 25:3
Assir: Male · Tribe of Levi Family — Father: Korah (Levite); Siblings: Ebiasaph, Elkanah Appears in 2 verses: Exo 6:24, 1Ch 6:22
Assir: Male · Tribe of Levi Family — Father: Ebiasaph; Children: Tahath; Siblings: Kore Appears in 2 verses: 1Ch 6:23, 1Ch 6:37
Asyncritus: Male Appears in 1 verses: Rom 16:14
Atarah: Female Family — Married: Jerahmeel; Children: Onam Appears in 1 verses: 1Ch 2:26
Ater: Male Ezr 2:16. Family — Children: Hezekiah Appears in 2 verses: Ezr 2:16, Neh 7:21
Ater: Male Ezr 2:42. Appears in 2 verses: Ezr 2:42, Neh 7:45
Ater: Male Neh 10:17. Appears in 1 verses: Neh 10:17
Athaiah: Male Family — Father: Uzziah Appears in 1 verses: Neh 11:4
Athaliah: Female · Genealogy of Jesus · –837 BC The daughter of Ahab and Jezebel, and the wife of Jehoram, king of Judah (2Ki 8:18), who “walked in the ways of the house of Ahab” (2Ch 21:6), called “daughter” of Omri (2Ki 8:26). On the death of her husband and of her son Ahaziah, she resolved to seat herself on the vacant throne. She slew all Ahaziah’s children except Joash, the youngest (2Ki 11:1, 2Ki 11:2). After a reign of six years she was put to death in an insurrection (2Ki 11:20; 2Ch 21:6; 2Ch 22:10; 2Ch 23:15), stirred up among the people in connection with Josiah’s being crowned as king. Family — Father: Ahab; Mother: Jezebel; Married: Jehoram; Children: Ahaziah, Jehoshabeath; Siblings: Ahaziah, Joram, Joash Appears in 15 verses: 2Ki 8:26, 2Ki 11:1-3, 2Ki 11:13-14, 2Ki 11:20, 2Ch 22:2, 2Ch 22:10-12, 2Ch 23:12-13, 2Ch 23:21, 2Ch 24:7
Athaliah: Female 1Ch 8:26. Family — Father: Jeroham; Siblings: Jaresiah, Eliah, Shamsherai, Shehariah, Zichri Appears in 1 verses: 1Ch 8:26
Athaliah: Male Ezr 8:7. Family — Children: Jeshaiah Appears in 1 verses: Ezr 8:7
Athlai: Male Appears in 1 verses: Ezr 10:28
Attai: Male Family — Father: Jarha; Mother: Ahlai; Children: Nathan Appears in 2 verses: 1Ch 2:35-36
Attai: Male Appears in 1 verses: 1Ch 12:11
Attai: Male · Tribe of Judah Family — Father: Rehoboam; Mother: Maachah; Siblings: Abijah, Shelomith, Ziza Appears in 1 verses: 2Ch 11:20
Augustus: Male The cognomen of the first Roman emperor, C. Julius Caesar Octavianus, during whose reign Christ was born (Luk 2:1). His decree that “all the world should be taxed” was the divinely ordered occasion of Jesus’ being born, according to prophecy (Mic 5:2), in Bethlehem. This name being simply a title meaning “majesty” or “venerable,” first given to him by the senate (B.C. 27), was borne by succeeding emperors. Before his death (A.D. 14) he associated Tiberius with him in the empire (Luk 3:1), by whom he was succeeded. Appears in 3 verses: Luk 2:1, Act 25:21, Act 25:25
Azaliah: Male Family — Father: Meshullam; Children: Shaphan Appears in 2 verses: 2Ki 22:3, 2Ch 34:8
Azaniah: Male Family — Children: Jeshua Appears in 1 verses: Neh 10:9
Azarael: Male Family — Father: Jonathan; Siblings: Gilalai, Hanani, Judah, Maai, Milalai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Azareel: Male A priest (1Ch 9:12). Family — Father: Jahzerah; Children: Maasiai Appears in 2 verses: 1Ch 9:12, Neh 11:13
Azareel: Male Appears in 1 verses: 1Ch 12:6
Azareel: Male Family — Father: Jeroham Appears in 1 verses: 1Ch 27:22
Azareel: Male Appears in 1 verses: Ezr 10:41
Azariah: Male · Tribe of Levi Family — Father: Ahimaaz; Children: Johanan Appears in 2 verses: 1Ki 4:2, 1Ch 6:9
Azariah: Male Family — Father: Nathan; Siblings: Zabud Appears in 1 verses: 1Ki 4:5
Azariah: Male · Tribe of Judah Son of Ethan, of the tribe of Judah (1Ch 2:8). Family — Father: Ethan Appears in 1 verses: 1Ch 2:8
Azariah: Male Family — Father: Jehu; Children: Helez Appears in 2 verses: 1Ch 2:38-39
Azariah: Male · Tribe of Levi Family — Father: Johanan; Children: Amariah Appears in 3 verses: 1Ch 6:10-11, Ezr 7:3
Azariah: Male · Tribe of Levi Family — Father: Hilkiah; Children: Seraiah; Siblings: Gemariah Appears in 4 verses: 1Ch 6:13-14, 1Ch 9:11, Ezr 7:1
Azariah: Male The son of Oded, a remarkable prophet in the days of Asa (2Ch 15:1). He stirred up the king and the people to a great national reformation. Family — Father: Oded Appears in 1 verses: 2Ch 15:1
Azariah: Male · Tribe of Judah · –846 BC Family — Father: Jehoshaphat; Siblings: Azariah, Jehiel, Jehoram, Michael, Shephatiah, Zechariah Appears in 1 verses: 2Ch 21:2
Azariah: Male · Tribe of Judah Family — Father: Jehoshaphat; Siblings: Azariah, Jehiel, Jehoram, Michael, Shephatiah, Zechariah Appears in 1 verses: 2Ch 21:2
Azariah: Male Family — Father: Jeroham Appears in 1 verses: 2Ch 23:1
Azariah: Male Family — Father: Obed Appears in 1 verses: 2Ch 23:1
Azariah: Male High priest in the reign of Uzziah, king of Judah (2Ki 14:21; 2Ch 26:17). He was contemporary with the prophets Isaiah, Amos, and Joel. Appears in 2 verses: 2Ch 26:17, 2Ch 26:20
Azariah: Male Family — Father: Johanan Appears in 1 verses: 2Ch 28:12
Azariah: Male Family — Children: Joel Appears in 1 verses: 2Ch 29:12
Azariah: Male Family — Father: Jehalelel Appears in 1 verses: 2Ch 29:12
Azariah: Male Appears in 2 verses: 2Ch 31:10, 2Ch 31:13
Azariah: Male Family — Father: Maaseiah Appears in 2 verses: Neh 3:23-24
Azariah: Male Appears in 3 verses: Neh 7:7, Neh 10:2, Neh 12:33
Azariah: Male Appears in 1 verses: Neh 8:7
Azariah: Male The original name of Abed-nego (Dan 1:6-7, Dan 1:11, Dan 1:16). He was of the royal family of Judah, and with his other two companions remarkable for his personal beauty and his intelligence as well as piety. Appears in 5 verses: Dan 1:6-7, Dan 1:11, Dan 1:19, Dan 2:17
Azariah: Male · Tribe of Levi Family — Father: Uriel; Children: Shaul Appears in 2 verses: 1Ch 6:24, 1Ch 6:36
Azaz: Male Family — Father: Shema; Children: Bela Appears in 1 verses: 1Ch 5:8
Azaziah: Male One of the Levitical harpers in the temple (1Ch 15:21). Appears in 1 verses: 1Ch 15:21
Azaziah: Male The father of Hoshea, who was made ruler over the Ephraimites (1Ch 27:20). Family — Children: Hoshea Appears in 1 verses: 1Ch 27:20
Azaziah: Male One who had charge of the temple offerings (2Ch 31:13). Appears in 1 verses: 2Ch 31:13
Azbuk: Male Family — Children: Nehemiah Appears in 1 verses: Neh 3:16
Azel: Male Noble, a descendant of king Saul (1Ch 8:37; 1Ch 9:43, 1Ch 9:44). Family — Father: Binea; Children: Azrikam, Ishmael, Sheariah, Hanan, Bocheru, Obadiah; Siblings: Eleasah, Rephaiah Appears in 4 verses: 1Ch 8:37-38, 1Ch 9:43-44
Azgad: Male Appears in 3 verses: Ezr 2:12, Ezr 8:12, Neh 7:17
Azgad: Male Appears in 1 verses: Neh 10:15
Aziza: Male Appears in 1 verses: Ezr 10:27
Azmaveth: Male One of David’s thirty warriors (2Sa 23:31). Appears in 2 verses: 2Sa 23:31, 1Ch 11:33
Azmaveth: Male 1Ch 8:36 Family — Father: Jarah; Siblings: Alemeth, Zimri Appears in 2 verses: 1Ch 8:36, 1Ch 9:42
Azmaveth: Male Family — Children: Jeziel, Pelet Appears in 1 verses: 1Ch 12:3
Azmaveth: Male An overseer over the royal treasury in the time of David and Solomon (1Ch 27:25). Family — Father: Adiel Appears in 1 verses: 1Ch 27:25
Azor: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Eliakim; Children: Sadoc Appears in 2 verses: Mat 1:13-14
Azriel: Male Appears in 1 verses: 1Ch 5:24
Azriel: Male Family — Children: Jerimoth Appears in 1 verses: 1Ch 27:19
Azriel: Male Family — Children: Seraiah Appears in 1 verses: Jer 36:26
Azrikam: Male · Tribe of Judah Family — Father: Neariah; Siblings: Elioenai, Hezekiah Appears in 1 verses: 1Ch 3:23
Azrikam: Male Family — Father: Azel; Siblings: Bocheru, Ishmael, Hanan, Obadiah, Sheariah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Azrikam: Male Family — Father: Hashabiah; Children: Hasshub Appears in 2 verses: 1Ch 9:14, Neh 11:15
Azrikam: Male Appears in 1 verses: 2Ch 28:7
Azubah: Female · Genealogy of Jesus The daughter of Shilhi, and mother of king Jehoshaphat (1Ki 22:42). Family — Father: Shilhi; Married: Asa; Children: Jehoshaphat Appears in 2 verses: 1Ki 22:42, 2Ch 20:31
Azubah: Female The wife of Caleb (1Ch 2:18, 1Ch 2:19). Family — Married: Caleb Appears in 2 verses: 1Ch 2:18-19
Azur: Male The father of Hananiah, a false prophet (Jer 28:1). Family — Children: Hananiah Appears in 1 verses: Jer 28:1
Azur: Male The father of Jaazaniah (Ezk 11:1). Family — Children: Jaazaniah Appears in 1 verses: Ezk 11:1
Azzan: Male Family — Children: Paltiel Appears in 1 verses: Num 34:26
Azzur: Male One of those who sealed the covenant with Jehovah on the return from Babylon (Neh 10:17). Appears in 1 verses: Neh 10:17
Baal: Male The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Jdg 2:11; Jdg 10:10; 1Ki 18:18; Jer 2:23; Hos 2:17). Baal is identified with Molech (Jer 19:5). It was known to the Israelites as Baal-peor (Num 25:3; Deu 4:3), was worshipped till the time of Samuel (1Sa 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (1Ki 16:31; 1Ki 18:19, 1Ki 18:22). It prevailed also for a time in the kingdom of Judah (2Ki 8:27; comp. 11:18; 16:3; 2Ch 28:2), till finally put an end to by the severe discipline of the Captivity (Zep 1:4). The priests of Baal were in great numbers (1Ki 18:19), and of various classes (2Ki 10:19). Their mode of offering sacrifices is described in 1Ki 18:25. The sun-god, under the general title of Baal, or “lord,” was the chief object of worship of the Canaanites. Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, or “lords.” Each Baal had a wife, who was a colourless reflection of himself. Appears in 52 verses: Num 22:41, Num 25:3, Num 25:5, Deu 4:3, Jdg 2:13, Jdg 6:25, Jdg 6:28, Jdg 6:30-32, 1Ki 16:31-32, 1Ki 18:19, 1Ki 18:21-22, 1Ki 18:25-26, 1Ki 18:40, 1Ki 19:18, 1Ki 22:53, 2Ki 3:2, 2Ki 10:18-23, 2Ki 10:25-28, 2Ki 11:18, 2Ki 17:16, 2Ki 21:3, 2Ki 23:4-5, 2Ch 23:17, Jer 2:8, Jer 7:9, Jer 11:13, Jer 11:17, Jer 12:16, Jer 19:5, Jer 23:13, Jer 23:27, Jer 32:29, Jer 32:35, Hos 2:8, Hos 9:10, Hos 13:1, Zep 1:4, Rom 11:4
Baal: Male Family — Father: Reaia; Children: Beerah Appears in 1 verses: 1Ch 5:5
Baal: Male A Benjamite, son of Jehiel, the progenitor of the Gibeonites (1Ch 8:30; 1Ch 9:36). Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Ahio, Gedor, Kish, Mikloth, Nadab, Ner, Zacher, Zur Appears in 2 verses: 1Ch 8:30, 1Ch 9:36
Baalhanan: Male A king of Edom, son of Achbor (Gen 36:38-39; 1Ch 1:49, 1Ch 1:50). Family — Father: Achbor Appears in 4 verses: Gen 36:38-39, 1Ch 1:49-50
Baalhanan: Male An overseer of “the olive trees and sycomore trees in the low plains” (the Shephelah) under David (1Ch 27:28). Appears in 1 verses: 1Ch 27:28
Baal-zebub: Male Fly-lord, the god of the Philistines at Ekron (2Ki 1:2, 2Ki 1:3, 2Ki 1:16). This name was given to the god because he was supposed to be able to avert the plague of flies which in that region was to be feared. He was consulted by Ahaziah as to his recovery. Appears in 4 verses: 2Ki 1:2-3, 2Ki 1:6, 2Ki 1:16
Baalis: Male King of the Ammonites at the time of the Babylonian captivity (Jer 40:14). He hired Ishmael to slay Gedaliah who had been appointed governor over the cities of Judah. Appears in 1 verses: Jer 40:14
Baana: Male One of Solomon’s purveyors (1Ki 4:12). Family — Father: Ahilud; Siblings: Jehoshaphat Appears in 1 verses: 1Ki 4:12
Baana: Male Father of Zadok (Neh 3:4). Family — Children: Zadok Appears in 1 verses: Neh 3:4
Baanah: Male One of the two sons of Rimmon the Beerothite, a captain in Saul’s army. He and his brother Rechab assassinated Ishbosheth (2Sa 4:2), and were on this account slain by David, and their mutilated bodies suspended over the pool at Hebron (5, 6, 12). Family — Father: Rimmon; Siblings: Rechab Appears in 4 verses: 2Sa 4:2, 2Sa 4:5-6, 2Sa 4:9
Baanah: Male The father of Heled, who was one of David’s thirty heroes (2Sa 23:29; 1Ch 11:30). Family — Children: Heleb Appears in 2 verses: 2Sa 23:29, 1Ch 11:30
Baanah: Male Son of Hushai, another of Solomon’s purveyors (1Ki 4:16). Family — Father: Hushai Appears in 1 verses: 1Ki 4:16
Baanah: Male Appears in 2 verses: Ezr 2:2, Neh 7:7
Baanah: Male Appears in 1 verses: Neh 10:27
Baara: Female Family — Married: Shaharaim Appears in 1 verses: 1Ch 8:8
Baaseiah: Male · Tribe of Levi Family — Father: Malchiah; Children: Michael Appears in 1 verses: 1Ch 6:40
Baasha: Male Bravery, the third king of the separate kingdom of Israel, and founder of its second dynasty (1 Kings 15; 16; 2Ch 16:1). He was the son of Ahijah of the tribe of Issachar. The city of Tirzah he made the capital of his kingdom, and there he was buried, after an eventful reign of twenty-four years (1Ki 15:33). On account of his idolatries his family was exterminated, according to the word of the prophet Jehu (1Ki 16:3, 1Ki 16:4, 1Ki 16:10). Family — Father: Ahijah; Children: Elah Appears in 26 verses: 1Ki 15:16-17, 1Ki 15:19, 1Ki 15:21-22, 1Ki 15:27-28, 1Ki 15:32-33, 1Ki 16:1, 1Ki 16:3-8, 1Ki 16:11-13, 1Ki 21:22, 2Ki 9:9, 2Ch 16:1, 2Ch 16:3, 2Ch 16:5-6, Jer 41:9
Bakbakkar: Male Appears in 1 verses: 1Ch 9:15
Bakbuk: Male Appears in 2 verses: Ezr 2:51, Neh 7:53
Bakbukiah: Male Appears in 3 verses: Neh 11:17, Neh 12:9, Neh 12:25
Balaam: Male Lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num 31:8; comp. 16). He resided at Pethor (Deu 23:4), in Mesopotamia (Num 23:7). It is evident that though dwelling among idolaters he had some knowledge of the true God; and was held in such reputation that it was supposed that he whom he blessed was blessed, and he whom he cursed was cursed. When the Israelites were encamped on the plains of Moab, on the east of Jordan, by Jericho, Balak sent for Balaam “from Aram, out of the mountains of the east,” to curse them; but by the remarkable interposition of God he was utterly unable to fulfil Balak’s wish, however desirous he was to do so. The apostle Peter refers (2 Pet. 2:15, 2Pe 2:16) to this as an historical event. In Mic 6:5 reference also is made to the relations between Balaam and Balak. Though Balaam could not curse Israel, yet he suggested a mode by which the divine displeasure might be caused to descend upon them (Num. 25). In a battle between Israel and the Midianites (q.v.) Balaam was slain while fighting on the side of Balak (Num 31:8). The “doctrine of Balaam” is spoken of in Rev 2:14, in allusion to the fact that it was through the teaching of Balaam that Balak learned the way by which the Israelites might be led into sin. Balaam was constrained to utter prophecies regarding the future of Israel of wonderful magnificence and beauty of expression (Num 24:5, Num 24:17). Family — Father: Beor Appears in 59 verses: Num 22:5, Num 22:7-10, Num 22:12-14, Num 22:16, Num 22:18, Num 22:20-21, Num 22:23, Num 22:25, Num 22:27-31, Num 22:34-41, Num 23:1-5, Num 23:11, Num 23:16, Num 23:25-30, Num 24:1-3, Num 24:10, Num 24:12, Num 24:15, Num 24:25, Num 31:8, Num 31:16, Deu 23:4-5, Jos 13:22, Jos 24:9-10, Neh 13:2, Mic 6:5, 2Pe 2:15, Jud 1:11, Rev 2:14
Baladan: Male He has given a son, the father of the Babylonian king (2Ki 20:12; Isa 39:1) Merodach-baladan (q.v.). Family — Children: Merodach-baladan Appears in 2 verses: 2Ki 20:12, Isa 39:1
Balak: Male Empty; spoiler, a son of Zippor, and king of the Moabites (Num 22:2, Num 22:4). From fear of the Israelites, who were encamped near the confines of his territory, he applied to Balaam (q.v.) to curse them; but in vain (Jos 24:9). Family — Father: Zippor Appears in 41 verses: Num 22:2, Num 22:4, Num 22:7, Num 22:10, Num 22:13-16, Num 22:18, Num 22:35-41, Num 23:1-3, Num 23:5, Num 23:7, Num 23:11, Num 23:13, Num 23:15-18, Num 23:25-30, Num 24:10, Num 24:12-13, Num 24:25, Jos 24:9, Jdg 11:25, Mic 6:5, Rev 2:14
Bani: Male One of David’s thirty-seven warriors, a Gadite (2Sa 23:36). Appears in 1 verses: 2Sa 23:36
Bani: Male · Tribe of Levi 1Ch 6:46. Family — Father: Shamer; Children: Amzi Appears in 1 verses: 1Ch 6:46
Bani: Male Family — Children: Imri Appears in 1 verses: 1Ch 9:4
Bani: Male Appears in 3 verses: Ezr 2:10, Ezr 10:29, Neh 7:15
Bani: Male Appears in 1 verses: Ezr 10:34
Bani: Male Appears in 1 verses: Ezr 10:38
Bani: Male Family — Children: Rehum Appears in 1 verses: Neh 3:17
Bani: Male Appears in 3 verses: Neh 8:7, Neh 9:5, Neh 10:13
Bani: Male Appears in 1 verses: Neh 9:4
Bani: Male Appears in 1 verses: Neh 10:14
Bani: Male Family — Father: Hashabiah; Children: Uzzi Appears in 1 verses: Neh 11:22
Barabbas: Male I.e., son of Abba or of a father, a notorious robber whom Pilate proposed to condemn to death instead of Jesus, whom he wished to release, in accordance with the Roman custom (Jhn 18:40; Mrk 15:7; Luk 23:19). But the Jews were so bent on the death of Jesus that they demanded that Barabbas should be pardoned (Mat 27:16; Act 3:14). This Pilate did. Appears in 10 verses: Mat 27:16-17, Mat 27:20-21, Mat 27:26, Mrk 15:7, Mrk 15:11, Mrk 15:15, Luk 23:18, Jhn 18:40
Barachel: Male Whom God has blessed, a Buzite, the father of Elihu, one of Job’s friends (Job 32:2, Job 32:6). Family — Children: Elihu Appears in 2 verses: Job 32:2, Job 32:6
Barak: Male Lightning, the son of Abinoam (Jdg 4:6). At the summons of Deborah he made war against Jabin. She accompanied him into the battle, and gave the signal for the little army to make the attack; in which the host of Jabin was completely routed. The battle was fought (Jdg 4:16) in the plain of Jezreel (q.v.). This deliverance of Israel is commemorated in Judg. 5. Barak’s faith is commended (Heb 11:32). “The character of Barak, though pious, does not seem to have been heroic. Like Gideon, and in a sense Samson, he is an illustration of the words in Heb 11:34, ’Out of weakness were made strong.’” Family — Father: Abinoam Appears in 13 verses: Jdg 4:6, Jdg 4:8-10, Jdg 4:12, Jdg 4:14-16, Jdg 4:22, Jdg 5:1, Jdg 5:12, Jdg 5:15, Heb 11:32
Bariah: Male · Tribe of Judah Fugitive, one of Shemaiah’s five sons. Their father is counted along with them in 1Ch 3:22. Family — Father: Shemaiah; Siblings: Igeal, Hattush, Neariah, Shaphat Appears in 1 verses: 1Ch 3:22
Barkos: Male Painter, (Ezr 2:53; Neh 7:55). The father of some of the Nethinim. Appears in 2 verses: Ezr 2:53, Neh 7:55
Barnabas: Male Son of consolation, the surname of Joses, a Levite (Act 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Act 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Act 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Act 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Act 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Act 15:2: Gal 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Act 15:36). Barnabas is not again mentioned by Luke in the Acts. Family — Siblings: Mary (Mother of John Mark) Appears in 29 verses: Act 4:36, Act 9:27, Act 11:22, Act 11:25, Act 11:30, Act 12:25, Act 13:1-2, Act 13:7, Act 13:43, Act 13:46, Act 13:50, Act 14:12-14, Act 14:20, Act 15:2, Act 15:12, Act 15:22, Act 15:25, Act 15:35-37, Act 15:39, 1Co 9:6, Gal 2:1, Gal 2:9, Gal 2:13, Col 4:10
Barsabas Justus: Male Surnamed Barsabas (Act 1:23); also called Justus. He was one of those who “companied with the apostles all the time that the Lord Jesus went out and in among them” (Act 1:21), and was one of the candidates for the place of Judas. Appears in 1 verses: Act 1:23
Bartholomew: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Son of Tolmai, one of the twelve apostles (Mat 10:3; Act 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection (Jhn 21:2). He was also a witness of the Ascension (Act 1:4, Act 1:12-13). He was an “Israelite indeed” (Jhn 1:47). Appears in 4 verses: Mat 10:3, Mrk 3:18, Luk 6:14, Act 1:13
Bartimaeus: Male Son of Timaeus, one of the two blind beggars of Jericho (Mrk 10:46; Mat 20:30). His blindness was miraculously cured on the ground of his faith. Family — Father: Timaeus Appears in 1 verses: Mrk 10:46
Baruch: Male Family — Father: Zabbai Appears in 1 verses: Neh 3:20
Baruch: Male Appears in 1 verses: Neh 10:6
Baruch: Male Family — Father: Col-hozeh; Children: Maaseiah Appears in 1 verses: Neh 11:5
Baruch: Male The secretary of the prophet Jeremiah (32:12; 36:4). He was of the tribe of Judah (51:59). To him Jeremiah dictated his prophecies regarding the invasion of the Babylonians and the Captivity. These he read to the people from a window in the temple in the fourth year of the reign of Jehoiakim, king of Judah (Jer. 36). He afterwards read them before the counsellors of the king at a private interview; and then to the king himself, who, after hearing a part of the roll, cut it with a penknife, and threw it into the fire of his winter parlour, where he was sitting. During the siege of Jerusalem by Nebuchadnezzar, he was the keeper of the deed of purchase Jeremiah had made of the territory of Hanameel (Jer 32:12). Being accused by his enemies of favouring the Chaldeans, he was cast, with Jeremiah, into prison, where he remained till the capture of Jerusalem (B.C. 586). He probably died in Babylon. Family — Father: Neriah; Siblings: Seraiah Appears in 21 verses: Jer 32:12-13, Jer 32:16, Jer 36:4-5, Jer 36:8, Jer 36:10, Jer 36:13-19, Jer 36:26-27, Jer 36:32, Jer 43:3, Jer 43:6, Jer 45:1-2
Barzillai: Male A Gileadite of Rogelim who was distinguished for his loyalty to David. He liberally provided for the king’s followers (2Sa 17:27). David on his death-bed, remembering his kindness, commended Barzillai’s children to the care of Solomon (1Ki 2:7). Appears in 7 verses: 2Sa 17:27, 2Sa 19:31-34, 2Sa 19:39, 1Ki 2:7
Barzillai: Male A Meholathite, the father of Adriel (2Sa 21:8). Family — Children: Adriel Appears in 1 verses: 2Sa 21:8
Barzillai: Male A priest who married a daughter of the preceding (Ezr 2:61). Appears in 2 verses: Ezr 2:61, Neh 7:63
Bashemath: Female The daughter of Ishmael, the last of Esau’s three wives (Gen 36:3-4, Gen 36:13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen 28:9). It is noticeable that Esau’s three wives receive different names in the genealogical table of the Edomites (Gen. 36) from those given to them in the history (Gen 26:34; Gen 28:9). Family — Father: Ishmael (Son of Hagar); Married: Esau (Edom); Children: Reuel; Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 6 verses: Gen 28:9, Gen 36:3-4, Gen 36:10, Gen 36:13, Gen 36:17
Basmath: Female · Tribe of Judah Family — Father: Solomon; Married: Ahimaaz; Siblings: Rehoboam, Taphath Appears in 1 verses: 1Ki 4:15
Bathsheba: Female · Genealogy of Jesus Daughter of the oath, or of seven, called also Bath-shu’a (1Ch 3:5), was the daughter of Eliam (2Sa 11:3) or Ammiel (1Ch 3:5), and wife of Uriah the Hittite. David committed adultery with her (2Sa 11:4, 2Sa 11:5; Psa 51:1). The child born in adultery died (2Sa 12:15). After her husband was slain (11:15) she was married to David (11:27), and became the mother of Solomon (12:24; 1Ki 1:11; 1Ki 2:13). She took a prominent part in securing the succession of Solomon to the throne (1Ki 1:11, 1Ki 1:16). Family — Father: Eliam; Married: David, Uriah; Children: Nathan, Shobab, Solomon, Shammua Appears in 11 verses: 2Sa 11:3, 2Sa 12:24, 1Ki 1:11, 1Ki 1:15-16, 1Ki 1:28, 1Ki 1:31, 1Ki 2:13, 1Ki 2:18-19, 1Ch 3:5
Bavai: Male Family — Father: Henadad Appears in 1 verses: Neh 3:18
Bazluth: Male Appears in 2 verses: Ezr 2:52, Neh 7:54
Bealiah: Male Whose Lord is Jehovah, a Benjamite, one of David’s thirty heroes of the sling and bow (1Ch 12:5). Appears in 1 verses: 1Ch 12:5
Bebai: Male Appears in 3 verses: Ezr 2:11, Ezr 10:28, Neh 7:16
Bebai: Male Family — Children: Zechariah Appears in 1 verses: Ezr 8:11
Bebai: Male Appears in 1 verses: Neh 10:15
Becher: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Children: Joash, Alameth, Anathoth, Zemira, Jerimoth, Eliezer, Abiah, Elioenai, Omri; Siblings: Ahiram, Ard, Ashbel, Bela, Jediael, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 3 verses: Gen 46:21, 1Ch 7:6, 1Ch 7:8
Becher: Male · Tribe of Joseph Family — Father: Ephraim; Siblings: Beriah, Elead, Ezer, Shuthelah, Tahan Appears in 1 verses: Num 26:35
Bechorath: Male Family — Father: Aphiah; Children: Zeror Appears in 1 verses: 1Sa 9:1
Bedad: Male Family — Children: Hadad Appears in 2 verses: Gen 36:35, 1Ch 1:46
Bedan: Male One of the judges of Israel (1Sa 12:11). It is uncertain who he was. Some suppose that Barak is meant, others Samson, but most probably this is a contracted form of Abdon (Jdg 12:13). Appears in 1 verses: 1Sa 12:11
Bedan: Male · Tribe of Joseph Family — Father: Ulam Appears in 1 verses: 1Ch 7:17
Bedeiah: Male Appears in 1 verses: Ezr 10:35
Beera: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beri, Bezer, Imrah, Jether, Harnepher, Hod, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:37
Beerah: Male Family — Father: Baal Appears in 1 verses: 1Ch 5:6
Beeri: Male The father of Judith, one of the wives of Esau (Gen 26:34), the same as Adah (Gen 36:2). Family — Married: Anah; Children: Aholibamah Appears in 1 verses: Gen 26:34
Beeri: Male Family — Children: Hosea Appears in 1 verses: Hos 1:1
Bela: Male The son of Beor, and a king of Edom (Gen 36:32-33; 1Ch 1:43). Family — Father: Beor Appears in 4 verses: Gen 36:32-33, 1Ch 1:43-44
Bela: Male A son of Azaz (1Ch 5:8). Family — Father: Azaz Appears in 1 verses: 1Ch 5:8
Bela: Male · Tribe of Benjamin The eldest son of Benjamin (Num 26:38; “Belah,” Gen 46:21). Family — Father: Benjamin (patriarch); Children: Ard, Abishua, Uzzi, Jerimoth, Addar, Ezbon, Ahoah, Gera, Iri, Uzziel, Abihud, Naaman; Siblings: Ahiram, Ard, Ashbel, Becher, Jediael, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 7 verses: Gen 46:21, Num 26:38, Num 26:40, 1Ch 7:6-7, 1Ch 8:1, 1Ch 8:3
Belshazzar: Male Bel protect the king!, the last of the kings of Babylon (Dan 5:1). He was the son of Nabonidus by Nitocris, who was the daughter of Nebuchadnezzar and the widow of Nergal-sharezer. When still young he made a great feast to a thousand of his lords, and when heated with wine sent for the sacred vessels his “father” (Dan 5:2), or grandfather, Nebuchadnezzar had carried away from the temple in Jerusalem, and he and his princes drank out of them. In the midst of their mad revelry a hand was seen by the king tracing on the wall the announcement of God’s judgment, which that night fell upon him. At the instance of the queen (i.e., his mother) Daniel was brought in, and he interpreted the writing. That night the kingdom of the Chaldeans came to an end, and the king was slain (Dan 5:30). The absence of the name of Belshazzar on the monuments was long regarded as an argument against the genuineness of the Book of Daniel. In 1854 Sir Henry Rawlinson found an inscription of Nabonidus which referred to his eldest son. Quite recently, however, the side of a ravine undermined by heavy rains fell at Hillah, a suburb of Babylon. A number of huge, coarse earthenware vases were laid bare. These were filled with tablets, the receipts and contracts of a firm of Babylonian bankers, which showed that Belshazzar had a household, with secretaries and stewards. One was dated in the third year of the king Marduk-sar-uzur. As Marduk-sar-uzar was another name for Baal, this Marduk-sar-uzur was found to be the Belshazzar of Scripture. In one of these contract tablets, dated in the July after the defeat of the army of Nabonidus, we find him paying tithes for his sister to the temple of the sun-god at Sippara. Family — Father: Nebuchadnezzar Appears in 8 verses: Dan 5:1-2, Dan 5:9, Dan 5:22, Dan 5:29-30, Dan 7:1, Dan 8:1
Ben: Male Appears in 1 verses: 1Ch 15:18
Ben-ammi: Male Son of my kindred; i.e., “born of incest”, the son of Lot by his youngest daughter (Gen 19:38). Family — Father: Lot; Mother: Daughter of Lot - Younger Appears in 2 verses: Gen 19:38, Psa 83:7
Ben-hadad: Male The king of Syria whom Asa, king of Judah, employed to invade Israel (1Ki 15:18). Family — Father: Tabrimon Appears in 18 verses: 1Ki 15:18, 1Ki 15:20, 1Ki 20:1-2, 1Ki 20:5, 1Ki 20:9-10, 1Ki 20:16-17, 1Ki 20:20, 1Ki 20:26, 1Ki 20:30, 1Ki 20:32-34, 2Ch 16:2, 2Ch 16:4, Jer 49:27
Ben-hadad: Male Son of the preceding, also king of Syria. He was long engaged in war against Israel. He was murdered probably by Hazael, by whom he was succeeded (2Ki 8:7), after a reign of some thirty years. Appears in 3 verses: 2Ki 6:24, 2Ki 8:7, 2Ki 8:9
Ben-hadad: Male King of Damascus, and successor of his father Hazael on the throne of Syria (2Ki 13:3, 2Ki 13:4). His misfortunes in war are noticed by Amos (1:4). Family — Father: Hazael Appears in 4 verses: 2Ki 13:3, 2Ki 13:24-25, Amo 1:4
Ben-hanan: Male Family — Father: Shimon; Siblings: Amnon, Rinnah, Tilon Appears in 1 verses: 1Ch 4:20
Ben-zoheth: Male Family — Father: Ishi; Siblings: Zoheth Appears in 1 verses: 1Ch 4:20
Benaiah: Male The son of Jehoiada, chief priest (1Ch 27:5). He was set by David over his body-guard of Cherethites and Pelethites (2Sa 8:18; 1Ki 1:32; 1Ch 18:17). His exploits are enumerated in 2Sa 23:20, 2Sa 23:21, 2Sa 23:22; 1Ch 11:22. He remained faithful to Solomon (1Ki 1:8, 1Ki 1:10, 1Ki 1:26), by whom he was raised to the rank of commander-in-chief (1Ki 2:25, 1Ki 2:29, 1Ki 2:30, 1Ki 2:34, 1Ki 2:35; 1Ki 4:4). Family — Father: Jehoiada; Children: Ammizabad Appears in 23 verses: 2Sa 8:18, 2Sa 20:23, 2Sa 23:20, 2Sa 23:22, 1Ki 1:8, 1Ki 1:10, 1Ki 1:26, 1Ki 1:32, 1Ki 1:36, 1Ki 1:38, 1Ki 1:44, 1Ki 2:25, 1Ki 2:29-30, 1Ki 2:34-35, 1Ki 2:46, 1Ki 4:4, 1Ch 11:22, 1Ch 11:24, 1Ch 18:17, 1Ch 27:5-6
Benaiah: Male 2Sa 23:30; 1Ch 11:31. Appears in 3 verses: 2Sa 23:30, 1Ch 11:31, 1Ch 27:14
Benaiah: Male Appears in 1 verses: 1Ch 4:36
Benaiah: Male A musical Levite (1Ch 15:18, 1Ch 15:20). Appears in 5 verses: 1Ch 15:18, 1Ch 15:20, 1Ch 15:24, 1Ch 16:5-6
Benaiah: Male Family — Children: Jehoiada Appears in 1 verses: 1Ch 27:34
Benaiah: Male The son of Jeiel (2Ch 20:14). Family — Father: Jeiel; Children: Zechariah Appears in 1 verses: 2Ch 20:14
Benaiah: Male Appears in 1 verses: 2Ch 31:13
Benaiah: Male Appears in 1 verses: Ezr 10:25
Benaiah: Male Appears in 1 verses: Ezr 10:30
Benaiah: Male Appears in 1 verses: Ezr 10:35
Benaiah: Male Appears in 1 verses: Ezr 10:43
Benaiah: Male Family — Children: Pelatiah Appears in 2 verses: Ezk 11:1, Ezk 11:13
Benhail: Male Appears in 1 verses: 2Ch 17:7
Beninu: Male Appears in 1 verses: Neh 10:13
Benjamin: Male · Tribe of Benjamin Family — Father: Bilhan; Siblings: Ahishahar, Chenaanah, Ehud, Jeush, Tharshish, Zethan Appears in 1 verses: 1Ch 7:10
Benjamin: Male Appears in 1 verses: Ezr 10:32
Benjamin: Male Appears in 1 verses: Neh 3:23
Benjamin: Male Appears in 1 verses: Neh 12:34
Benjamin (patriarch): Male · Tribe of Benjamin · 1739 BC– The younger son of Jacob by Rachel (Gen 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen 49:27; Deu 33:12; Jos 18:21). The tribe of Benjamin at the Exodus was the smallest but one (Num 1:36-37; Psa 68:27). During the march its place was along with Manasseh and Ephraim on the west of the tabernacle. At the entrance into Canaan it counted 45,600 warriors. It has been inferred by some from the words of Jacob (Gen 49:27) that the figure of a wolf was on the tribal standard. This tribe is mentioned in Rom 11:1; Php 3:5. The inheritance of this tribe lay immediately to the south of that of Ephraim, and was about 26 miles in length and 12 in breadth. Its eastern boundary was the Jordan. Dan intervened between it and the Philistines. Its chief towns are named in Jos 18:21. The history of the tribe contains a sad record of a desolating civil war in which they were engaged with the other eleven tribes. By it they were almost exterminated (Jdg 20:20-21; 21:10). The first king of the Jews was Saul, a Benjamite. A close alliance was formed between this tribe and that of Judah in the time of David (2Sa 19:16, 2Sa 19:17), which continued after his death (1Ki 11:13; 1Ki 12:20). After the Exile these two tribes formed the great body of the Jewish nation (Ezr 1:5; Ezr 10:9). The tribe of Benjamin was famous for its archers (1Sa 20:20, 1Sa 20:36; 2Sa 1:22; 1Ch 8:40; 1Ch 12:2) and slingers (Judge. 20:6). The gate of Benjamin, on the north side of Jerusalem (Jer 37:13; Jer 38:7; Zec 14:10), was so called because it led in the direction of the territory of the tribe of Benjamin. It is called by Jeremiah (20:2) “the high gate of Benjamin;” also “the gate of the children of the people” (17:19). (Comp. 2Ki 14:13.) Family — Father: Jacob (Israel); Mother: Rachel; Children: Bela, Shupham, Rapha, Ehi, Becher, Gera, Nohah, Jediael, Ard, Ashbel, Ahiram, Huram; Siblings: Joseph (son of Jacob) Appears in 157 verses: Gen 35:18, Gen 35:24, Gen 42:4, Gen 42:36, Gen 43:14-16, Gen 43:29, Gen 43:34, Gen 44:12, Gen 45:12, Gen 45:14, Gen 45:22, Gen 46:19, Gen 46:21, Gen 49:27, Exo 1:3, Num 1:11, Num 1:36-37, Num 2:22, Num 7:60, Num 10:24, Num 13:9, Num 26:38, Num 26:41, Num 34:21, Deu 27:12, Deu 33:12, Jos 18:11, Jos 18:20-21, Jos 18:28, Jos 21:4, Jos 21:17, Jdg 1:21, Jdg 5:14, Jdg 10:9, Jdg 19:14, Jdg 20:3-4, Jdg 20:10, Jdg 20:12-15, Jdg 20:17-18, Jdg 20:20-21, Jdg 20:23-25, Jdg 20:28, Jdg 20:30-32, Jdg 20:35-36, Jdg 20:39, Jdg 20:41, Jdg 20:44, Jdg 20:46, Jdg 20:48, Jdg 21:1, Jdg 21:6, Jdg 21:13-18, Jdg 21:20-21, Jdg 21:23, 1Sa 4:12, 1Sa 9:1, 1Sa 9:16, 1Sa 9:21, 1Sa 10:2, 1Sa 10:20-21, 1Sa 13:2, 1Sa 13:15-16, 1Sa 14:16, 2Sa 2:9, 2Sa 2:15, 2Sa 2:25, 2Sa 2:31, 2Sa 3:19, 2Sa 4:2, 2Sa 19:17, 2Sa 21:14, 2Sa 23:29, 1Ki 4:18, 1Ki 12:21, 1Ki 12:23, 1Ki 15:22, 1Ch 2:2, 1Ch 6:60, 1Ch 6:65, 1Ch 7:6, 1Ch 8:1, 1Ch 8:40, 1Ch 9:3, 1Ch 9:7, 1Ch 11:31, 1Ch 12:2, 1Ch 12:16, 1Ch 12:29, 1Ch 21:6, 1Ch 27:21, 2Ch 11:1, 2Ch 11:3, 2Ch 11:10, 2Ch 11:12, 2Ch 11:23, 2Ch 14:8, 2Ch 15:2, 2Ch 15:8-9, 2Ch 17:17, 2Ch 25:5, 2Ch 31:1, 2Ch 34:9, 2Ch 34:32, Ezr 1:5, Ezr 4:1, Ezr 10:9, Neh 11:4, Neh 11:7, Neh 11:31, Neh 11:36, Psa 68:27, Psa 80:2, Jer 1:1, Jer 6:1, Jer 17:26, Jer 20:2, Jer 32:8, Jer 32:44, Jer 33:13, Jer 37:12-13 … +10 more
Beno: Male · Tribe of Levi Family — Father: Jaaziah; Siblings: Ibri, Shoham, Zaccur Appears in 2 verses: 1Ch 24:26-27
Beor: Male The father of Bela, one of the kings of Edom (Gen 36:32). Family — Children: Bela Appears in 2 verses: Gen 36:32, 1Ch 1:43
Beor: Male The father of Balaam (Num 22:5; Num 24:3, Num 24:15; Num 31:8). In 2 Pet. 2:15 he is called Bosor. Family — Children: Balaam Appears in 9 verses: Num 22:5, Num 24:3, Num 24:15, Num 31:8, Deu 23:4, Jos 13:22, Jos 24:9, Mic 6:5, 2Pe 2:15
Bera: Male Gift, or son of evil, king of Sodom at the time of the invasion of the four kings under Chedorlaomer (Gen 14:2, Gen 14:8, Gen 14:17, Gen 14:21). Appears in 1 verses: Gen 14:2
Berachah: Male One of the Benjamite warriors, Saul’s brethren, who joined David when at Ziklag (1Ch 12:3). Appears in 1 verses: 1Ch 12:3
Beraiah: Male Family — Father: Shimhi; Siblings: Adaiah, Jakim, Eliel, Elienai, Shimrath, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:21
Berechiah: Male · Tribe of Levi Son of Shimea, and father of Asaph the musician (1Ch 6:39; 1Ch 15:17). Family — Father: Shimea; Children: Asaph (Levite) Appears in 3 verses: 1Ch 6:39, 1Ch 15:17, 1Ch 15:23
Berechiah: Male · Tribe of Judah The fourth of the five sons of Zerubbabel, of the royal family of Judah (1Ch 3:20). Family — Father: Zerubbabel; Siblings: Abiud, Hananiah, Hasadiah, Hashubah, Jushab-hesed, Meshullam, Ohel, Shelomith Appears in 1 verses: 1Ch 3:20
Berechiah: Male Family — Father: Asa Appears in 1 verses: 1Ch 9:16
Berechiah: Male One of the seven Ephraimite chieftains, son of Meshillemoth (2Ch 28:12). Family — Father: Meshillemoth Appears in 1 verses: 2Ch 28:12
Berechiah: Male Family — Father: Meshezabeel; Children: Meshullam Appears in 3 verses: Neh 3:4, Neh 3:30, Neh 6:18
Berechiah: Male Family — Father: Iddo; Children: Zechariah Appears in 2 verses: Zec 1:1, Zec 1:7
Bered: Male · Tribe of Joseph A son of Shuthelah, and grandson of Ephraim (1Ch 7:20). Family — Father: Shuthelah; Children: Tahath; Siblings: Eran Appears in 1 verses: 1Ch 7:20
Beri: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Bezer, Imrah, Jether, Harnepher, Hod, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:36
Beriah: Male · Tribe of Asher One of Asher’s four sons, and father of Heber (Gen 46:17). Family — Father: Asher; Children: Malchiel, Heber; Siblings: Isuah, Isui, Imnah, Serah Appears in 5 verses: Gen 46:17, Num 26:44-45, 1Ch 7:30-31
Beriah: Male · Tribe of Joseph A son of Ephraim (1Ch 7:20), born after the slaughter of his brothers, and so called by his father “because it went evil with his house” at that time. Family — Father: Ephraim; Children: Sherah, Resheph, Rephah; Siblings: Becher, Elead, Ezer, Shuthelah, Tahan Appears in 1 verses: 1Ch 7:23
Beriah: Male A Benjamite who with his brother Shema founded Ajalon and expelled the Gittites (1Ch 8:13). Family — Father: Elpaal; Children: Zebadiah, Joha, Ahio, Jeremoth, Ader, Shashak, Michael, Arad, Ispah; Siblings: Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 2 verses: 1Ch 8:13, 1Ch 8:16
Beriah: Male · Tribe of Levi Family — Father: Shimei; Siblings: Jahath, Jeush, Zizah Appears in 2 verses: 1Ch 23:10-11
Bernice: Female Bearer of victory, the eldest daughter of Agrippa I., the Herod Agrippa of Act 12:20. After the early death of her first husband she was married to her uncle Herod, king of Chalcis. After his death (A.D. 40) she lived in incestuous connection with her brother Agrippa II. (Act 25:13, Act 25:23; 26:30). They joined the Romans at the outbreak of the final war between them and the Jews, and lived afterwards at Rome. Appears in 3 verses: Act 25:13, Act 25:23, Act 26:30
Besai: Male Appears in 2 verses: Ezr 2:49, Neh 7:52
Besodeiah: Male Family — Children: Meshullam Appears in 1 verses: Neh 3:6
Beth-rapha: Male Family — Father: Eshton; Siblings: Paseah, Tehinnah Appears in 1 verses: 1Ch 4:12
Bethuel: Male The son of Nahor by Milcah; nephew of Abraham, and father of Rebekah (Gen 22:22-23; Gen 24:15, Gen 24:24, Gen 24:47). He appears in person only once (24:50). Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Children: Rebekah, Laban; Siblings: Buz, Chesed, Hazo, Huz, Jidlaph, Kemuel, Pildash Appears in 9 verses: Gen 22:22-23, Gen 24:15, Gen 24:24, Gen 24:47, Gen 24:50, Gen 25:20, Gen 28:2, Gen 28:5
Bezai: Male Appears in 2 verses: Ezr 2:17, Neh 7:23
Bezai: Male Appears in 1 verses: Neh 10:18
Bezaleel: Male · Tribe of Judah In the shadow of God; i.e., “under his protection”, the artificer who executed the work of art in connection with the tabernacle in the wilderness (Exo 31:2; Exo 35:30). He was engaged principally in works of metal, wood, and stone; while Aholiab, who was associated with him and subordinate to him, had the charge of the textile fabrics (36:1, 2; 38:22). He was of the tribe of Judah, the son of Uri, and grandson of Hur (31:2). Mention is made in Ezr 10:30 of another of the same name. Family — Father: Uri Appears in 8 verses: Exo 31:2, Exo 35:30, Exo 36:1-2, Exo 37:1, Exo 38:22, 1Ch 2:20, 2Ch 1:5
Bezaleel: Male Appears in 1 verses: Ezr 10:30
Bezer: Male · Tribe of Asher A descendant of Asher (1Ch 7:37). Family — Father: Zophah; Siblings: Beera, Beri, Imrah, Jether, Harnepher, Hod, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:37
Bichri: Male Family — Children: Sheba Appears in 8 verses: 2Sa 20:1-2, 2Sa 20:6-7, 2Sa 20:10, 2Sa 20:13, 2Sa 20:21-22
Bigtha: Male Garden, or gift of fortune, one of the seven eunuchs or chamberlains who had charge of the harem of Ahasuerus (Est 1:10). Appears in 1 verses: Est 1:10
Bigthana: Male One of the eunuchs who “kept the door” in the court of Ahasuerus. With Teresh he conspired against the king’s life. Mordecai detected the conspiracy, and the culprits were hanged (Est 2:21; Est 6:1). Appears in 2 verses: Est 2:21, Est 6:2
Bigvai: Male Appears in 2 verses: Ezr 2:2, Neh 7:7
Bigvai: Male Appears in 3 verses: Ezr 2:14, Ezr 8:14, Neh 7:19
Bigvai: Male Appears in 1 verses: Neh 10:16
Bildad: Male Son of contention, one of Job’s friends. He is called “the Shuhite,” probably as belonging to Shuah, a district in Arabia, in which Shuah, the sixth son of Abraham by Keturah, settled (Gen 25:2). He took part in each of the three controversies into which Job’s friends entered with him (Job 8:1; Job 18:1; Job 25:1), and delivered three speeches, very severe and stern in their tone, although less violent than those of Zophar, but more so than those of Eliphaz. Appears in 5 verses: Job 2:11, Job 8:1, Job 18:1, Job 25:1, Job 42:9
Bilgah: Male The head of the fifteenth sacerdotal course for the temple service (1Ch 24:14). Appears in 1 verses: 1Ch 24:14
Bilgah: Male A priest who returned from Babylon with Zerubbabel (Neh 12:5, Neh 12:18). Appears in 3 verses: Neh 10:8, Neh 12:5, Neh 12:18
Bilhah: Female Faltering; bashful, Rachel’s handmaid, whom she gave to Jacob (Gen 29:29). She was the mother of Dan and Naphtali (Gen 30:3). Reuben was cursed by his father for committing adultry with her (35:22; 49:4). He was deprived of the birth-right, which was given to the sons of Joseph. Family — Married: Jacob (Israel); Children: Naphtali, Dan Appears in 10 verses: Gen 29:29, Gen 30:3-5, Gen 30:7, Gen 35:22, Gen 35:25, Gen 37:2, Gen 46:25, 1Ch 7:13
Bilhan: Male Family — Father: Ezer; Siblings: Akan, Zavan Appears in 2 verses: Gen 36:27, 1Ch 1:42
Bilhan: Male · Tribe of Benjamin Family — Father: Jediael; Children: Zethan, Benjamin, Ahishahar, Tharshish, Jeush, Ehud, Chenaanah Appears in 1 verses: 1Ch 7:10
Bilshan: Male Son of the tongue; i.e., “eloquent”, a man of some note who returned from the Captivity with Zerubbabel (Ezr 2:2; Neh 7:7). Appears in 2 verses: Ezr 2:2, Neh 7:7
Bimhal: Male · Tribe of Asher Family — Father: Japhlet; Siblings: Ashvath, Pasach Appears in 1 verses: 1Ch 7:33
Binea: Male Family — Father: Moza; Children: Azel, Rephaiah, Eleasah Appears in 2 verses: 1Ch 8:37, 1Ch 9:43
Binnui: Male Family — Children: Noadiah Appears in 1 verses: Ezr 8:33
Binnui: Male Appears in 1 verses: Ezr 10:30
Binnui: Male Appears in 1 verses: Ezr 10:38
Binnui: Male Family — Father: Henadad Appears in 1 verses: Neh 3:24
Binnui: Male Appears in 2 verses: Neh 10:9, Neh 12:8
Birsha: Male Son of wickedness, a king of Gomorrah whom Abraham succoured in the invasion of Chedorlaomer (Gen 14:2). Appears in 1 verses: Gen 14:2
Birzavith: Female · Tribe of Asher Family — Father: Malchiel Appears in 1 verses: 1Ch 7:31
Bishlam: Male Appears in 1 verses: Ezr 4:7
Bithiah: Female Family — Father: Pharaoh; Married: Mered; Children: Shammai, Miriam, Ishbah Appears in 1 verses: 1Ch 4:18
Biztha: Male Appears in 1 verses: Est 1:10
Blastus: Male Chamberlain to king Herod Agrippa I. (Act 12:20). Such persons generally had great influence with their masters. Appears in 1 verses: Act 12:20
Boaz: Male · Tribe of Judah,Genealogy of Jesus The husband of Ruth, a wealthy Bethlehemite. By the “levirate law” the duty devolved on him of marrying Ruth the Moabitess (Rut 4:1). He was a kinsman of Mahlon, her first husband. Family — Father: Salmon; Mother: Rachab; Married: Ruth; Children: Obed Appears in 24 verses: Rut 2:1, Rut 2:3-5, Rut 2:8, Rut 2:11, Rut 2:14-15, Rut 2:19, Rut 2:23, Rut 3:2, Rut 3:7, Rut 4:1, Rut 4:5, Rut 4:8-9, Rut 4:13, Rut 4:21, 1Ki 7:21, 1Ch 2:11-12, 2Ch 3:17, Mat 1:5, Luk 3:32
Bocheru: Male Family — Father: Azel; Siblings: Azrikam, Ishmael, Hanan, Obadiah, Sheariah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Bohan: Male Appears in 2 verses: Jos 15:6, Jos 18:17
Bukki: Male Family — Father: Jogli Appears in 1 verses: Num 34:22
Bukki: Male · Tribe of Levi Family — Father: Abishua; Children: Uzzi Appears in 3 verses: 1Ch 6:5, 1Ch 6:51, Ezr 7:4
Bukkiah: Male · Tribe of Levi Family — Father: Heman; Siblings: Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:13
Bunah: Male · Tribe of Judah Family — Father: Jerahmeel; Siblings: Ahijah, Onam, Oren, Ozem, Ram Appears in 1 verses: 1Ch 2:25
Bunni: Male Appears in 1 verses: Neh 9:4
Bunni: Male Appears in 1 verses: Neh 10:15
Bunni: Male Family — Children: Hashabiah Appears in 1 verses: Neh 11:15
Buz: Male The second son of Nahor and Milcah, and brother of Huz (Gen 22:21). Elihu was one of his descendants (Job 32:2). Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Chesed, Hazo, Huz, Jidlaph, Kemuel, Pildash Appears in 1 verses: Gen 22:21
Buz: Male One of the chiefs of the tribe of Gad (1Ch 5:14). Family — Children: Jahdo Appears in 1 verses: 1Ch 5:14
Buzi: Male Family — Children: Ezekiel Appears in 1 verses: Ezk 1:3
Caiaphas: Male The Jewish high priest (A.D. 27-36) at the beginning of our Lord’s public ministry, in the reign of Tiberius (Luk 3:2), and also at the time of his condemnation and crucifixion (Mat 26:3, Mat 26:57; Jhn 11:49; Jhn 18:13-14). He held this office during the whole of Pilate’s administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Act 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death “for the people, and that the whole nation perish not” (Jhn 11:50). In these words he unconsciously uttered a prophecy. “Like Saul, he was a prophet in spite of himself.” Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mat 27:2; Jhn 18:28). At a later period his hostility to the gospel is still manifest (Act 4:6). Appears in 9 verses: Mat 26:3, Mat 26:57, Luk 3:2, Jhn 11:49, Jhn 18:13-14, Jhn 18:24, Jhn 18:28, Act 4:6
Cain: Male · 4003 BC– The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was “a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God.” It came to pass “in process of time” (marg. “at the end of days”), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel’s offering was of the “firstlings of his flock and of the fat,” while Cain’s was “of the fruit of the ground.” Abel’s sacrifice was “more excellent” (Heb 11:4) than Cain’s, and was accepted by God. On this account Cain was “very wroth,” and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1Jn 3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Gen 4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the “land of Nod”, i.e., the land of “exile”, which is said to have been in the “east of Eden,” and there he built a city, the first we read of, and called it after his son’s name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil. Family — Father: Adam; Mother: Eve; Children: Enoch (son of Cain); Siblings: Abel, Seth Appears in 16 verses: Gen 4:1-3, Gen 4:5-6, Gen 4:8-9, Gen 4:13, Gen 4:15-17, Gen 4:24-25, Heb 11:4, 1Jn 3:12, Jud 1:11
Cainan (antediluvian patriarch): Male · Genealogy of Jesus · 3679 BC–2769 BC The fourth antediluvian patriarch, the eldest son of Enos. He was 70 years old at the birth of his eldest son Mahalaleel, after which he lived 840 years (Gen 5:9), and was 910 years old when he died. He is also called Kenan (1Ch 1:2). Family — Father: Enos; Children: Mahalaleel (line of Seth) Appears in 7 verses: Gen 5:9-10, Gen 5:12-14, 1Ch 1:2, Luk 3:37
Cainan (son of Arphaxad): Male · Genealogy of Jesus The son of Arphaxad (Luk 3:36). He is nowhere named in the Old Testament. He is usually called the “second Cainan.” Family — Father: Arphaxad; Children: Salah Appears in 1 verses: Luk 3:36
Calcol: Male · Tribe of Judah (1Ch 2:6), sustenance, the same probably as Chalcol (1Ki 4:31), one of the four sages whom Solomon excelled in wisdom; for “he was wiser than all men.” Family — Father: Zerah; Siblings: Dara, Ethan, Heman, Zabdi Appears in 1 verses: 1Ch 2:6
Caleb: Male · 1529 BC– The son of Jephunneh (Num 13:6; Num 32:12; Jos 14:6, Jos 14:14). He was one of those whom Moses sent to search the land in the second year after the Exodus. He was one of the family chiefs of the tribe of Judah. He and Joshua the son of Nun were the only two of the whole number who encouraged the people to go up and possess the land, and they alone were spared when a plague broke out in which the other ten spies perished (Num. 13; 14). All the people that had been numbered, from twenty years old and upward, perished in the wilderness except these two. The last notice we have of Caleb is when (being then eighty-five years of age) he came to Joshua at the camp at Gilgal, after the people had gained possession of the land, and reminded him of the promise Moses had made to him, by virtue of which he claimed a certain portion of the land of Kirjath-arba as his inheritance (Jos 14:6; Jos 15:13; Jos 21:10; 1Sa 25:2, 1Sa 25:3; 1Sa 30:14). He is called a “Kenezite” in Jos 14:6, Jos 14:14. This may simply mean “son of Kenez” (Num 32:12). Some, however, read “Jephunneh, the son of Kenez,” who was a descendant of Hezron, the son of Pharez, a grandson of Judah (1Ch 2:5). This Caleb may possibly be identical with (2). Family — Father: Jephunneh; Children: Naam, Iru, Elah, Achsah; Siblings: Kenaz Appears in 30 verses: Num 13:6, Num 13:30, Num 14:6, Num 14:24, Num 14:30, Num 14:38, Num 26:65, Num 32:12, Num 34:19, Deu 1:36, Jos 14:6, Jos 14:13-14, Jos 15:13-14, Jos 15:16-18, Jos 21:12, Jdg 1:12-15, Jdg 1:20, Jdg 3:9, 1Sa 25:3, 1Ch 2:46, 1Ch 2:48, 1Ch 4:15, 1Ch 6:56
Caleb: Male · Tribe of Judah One of the three sons of Hezron of the tribe of Judah. He is also called Chelubai (1Ch 2:9). His descendants are enumerated (18-20, 42-49). Family — Father: Hezron; Married: Azubah, Jerioth, Ephah, Ephratah, Maachah; Children: Sheva, Mesha, Achsa, Shaaph, Ardon, Haran (son of Caleb), Jahdai, Hur, Sheber, Moza, Gazez, Shobab, Tirhanah, Jesher; Siblings: Ashur, Jerahmeel, Ram, Segub Appears in 7 verses: 1Ch 2:9, 1Ch 2:18-19, 1Ch 2:42, 1Ch 2:49-50, 1Ch 4:1
Canaan: Male The fourth son of Ham (Gen 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18). Family — Father: Ham; Children: Hivite, Hamathite, Arkite, Girgasite, Amorite, Sinite, Heth, Zidon, Arvadite, Zemarite, Jebusite; Siblings: Cush (son of Ham), Mizraim, Phut Appears in 84 verses: Gen 9:18, Gen 9:22, Gen 9:25-27, Gen 10:6, Gen 10:15, Gen 11:31, Gen 16:3, Gen 17:8, Gen 23:2, Gen 23:19, Gen 28:1, Gen 28:6, Gen 28:8, Gen 31:18, Gen 33:18, Gen 35:6, Gen 36:2, Gen 36:5-6, Gen 37:1, Gen 42:5, Gen 42:7, Gen 42:13, Gen 42:29, Gen 42:32, Gen 44:8, Gen 45:17, Gen 45:25, Gen 46:6, Gen 46:12, Gen 46:31, Gen 47:1, Gen 47:4, Gen 47:13-15, Gen 48:3, Gen 48:7, Gen 49:30, Gen 50:5, Gen 50:13, Exo 6:4, Exo 15:15, Exo 16:35, Lev 14:34, Lev 18:3, Lev 25:38, Num 13:2, Num 13:17, Num 26:19, Num 32:30, Num 32:32, Num 33:40, Num 33:51, Num 34:2, Num 34:29, Num 35:10, Num 35:14, Deu 32:49, Jos 5:1, Jos 5:12, Jos 14:1, Jos 21:2, Jos 22:9-11, Jos 22:32, Jos 24:3, Jdg 3:1, Jdg 4:2, Jdg 4:23-24, Jdg 5:19, Jdg 21:12, 1Ch 1:8, 1Ch 1:13, 1Ch 16:18, Isa 19:18, Ezk 16:3, Ezk 16:29, Zep 2:5, Mat 15:22
Canaanitish woman: Female Family — Children: Shaul Appears in 2 verses: Gen 46:10, Exo 6:15
Candace: Female The queen of the Ethiopians whose “eunuch” or chamberlain was converted to Christianity by the instrumentality of Philip the evangelist (Act 8:27). The country which she ruled was called by the Greeks Meroe, in Upper Nubia. It was long the centre of commercial intercourse between Africa and the south of Asia, and hence became famous for its wealth (Isa 45:14). It is somewhat singular that female sovereignty seems to have prevailed in Ethiopia, the name Candace (compare “Pharaoh,” “Ptolemy,” “Caesar”) being a title common to several successive queens. It is probable that Judaism had taken root in Ethiopia at this time, and hence the visit of the queen’s treasurer to Jerusalem to keep the feast. There is a tradition that Candace was herself converted to Christianity by her treasurer on his return, and that he became the apostle of Christianity in that whole region, carrying it also into Abyssinia. It is said that he also preached the gospel in Arabia Felix and in Ceylon, where he suffered martyrdom. Appears in 1 verses: Act 8:27
Caphthorim: Male Family — Father: Mizraim; Siblings: Anamim, Casluhim, Lehabim, Ludim, Naphtuhim, Pathrusim Appears in 2 verses: Gen 10:14, 1Ch 1:12
Carcas: Male Appears in 1 verses: Est 1:10
Carchemish: Male Appears in 1 verses: 2Ch 35:20
Carmi: Male · Tribe of Reuben The last named of the four sons of Reuben (Gen 46:9). Family — Father: Reuben; Siblings: Hanoch, Hezron, Pallu Appears in 4 verses: Gen 46:9, Exo 6:14, Num 26:6, 1Ch 5:3
Carmi: Male · Tribe of Judah The son of Zimri, and the father of Achan (Jos 7:1), “the troubler of Israel.” Family — Father: Zabdi; Children: Achan Appears in 3 verses: Jos 7:1, Jos 7:18, 1Ch 2:7
Carshena: Male Appears in 1 verses: Est 1:14
Casluhim: Male Fortified, a people descended from Mizraim (Gen 10:14; 1Ch 1:12). Their original seat was probably somewhere in Lower Egypt, along the sea-coast to the south border of Palestine. Family — Father: Mizraim; Siblings: Anamim, Caphthorim, Lehabim, Ludim, Naphtuhim, Pathrusim Appears in 2 verses: Gen 10:14, 1Ch 1:12
Chalcol: Male Family — Father: Mahol; Siblings: Darda, Ethan, Heman Appears in 1 verses: 1Ki 4:31
Chedorlaomer: Male (= Khudur-Lagamar of the inscriptions), king of Elam. Many centuries before the age of Abraham, Canaan and even the Sinaitic peninsula had been conquered by Babylonian kings, and in the time of Abraham himself Babylonia was ruled by a dynasty which claimed sovereignity over Syria and Palestine. The kings of the dynasty bore names which were not Babylonian, but at once South Arabic and Hebrew. The most famous king of the dynasty was Khammu-rabi, who united Babylonia under one rule, and made Babylon its capital. When he ascended the throne, the country was under the suzerainty of the Elamites, and was divided into two kingdoms, that of Babylon (the Biblical Shinar) and that of Larsa (the Biblical Ellasar). The king of Larsa was Eri-Aku (“the servant of the moon-god”), the son of an Elamite prince, Kudur-Mabug, who is entitled “the father of the land of the Amorites.” A recently discovered tablet enumerates among the enemies of Khammu-rabi, Kudur-Lagamar (“the servant of the goddess Lagamar”) or Chedorlaomer, Eri-Aku or Arioch, and Tudkhula or Tidal. Khammu-rabi, whose name is also read Ammi-rapaltu or Amraphel by some scholars, succeeded in overcoming Eri-Aku and driving the Elamites out of Babylonia. Assur-bani-pal, the last of the Assyrian conquerors, mentions in two inscriptions that he took Susa 1635 years after Kedor-nakhunta, king of Elam, had conquered Babylonia. It was in the year B.C. 660 that Assur-bani-pal took Susa. Appears in 5 verses: Gen 14:1, Gen 14:4-5, Gen 14:9, Gen 14:17
Chelal: Male Appears in 1 verses: Ezr 10:30
Chelluh: Male Appears in 1 verses: Ezr 10:35
Chelub: Male Family — Father: Rechah; Children: Mehir; Siblings: Shuah Appears in 1 verses: 1Ch 4:11
Chelub: Male Family — Children: Ezri Appears in 1 verses: 1Ch 27:26
Chemosh: Male The destroyer, subduer, or fish-god, the god of the Moabites (Num 21:29; Jer 48:7, Jer 48:13, Jer 48:46). The worship of this god, “the abomination of Moab,” was introduced at Jerusalem by Solomon (1Ki 11:7), but was abolished by Josiah (2Ki 23:13). On the “Moabite Stone” (q.v.), Mesha (2Ki 3:5) ascribes his victories over the king of Israel to this god, “And Chemosh drove him before my sight.” Appears in 8 verses: Num 21:29, Jdg 11:24, 1Ki 11:7, 1Ki 11:33, 2Ki 23:13, Jer 48:7, Jer 48:13, Jer 48:46
Chenaanah: Male The father of Zedekiah (1Ki 22:11, 1Ki 22:24). Family — Children: Zedekiah Appears in 4 verses: 1Ki 22:11, 1Ki 22:24, 2Ch 18:10, 2Ch 18:23
Chenaanah: Female · Tribe of Benjamin A Benjamite (1Ch 7:10). Family — Father: Bilhan; Siblings: Ahishahar, Benjamin, Ehud, Jeush, Tharshish, Zethan Appears in 1 verses: 1Ch 7:10
Chenani: Male Appears in 1 verses: Neh 9:4
Chenaniah: Male Whom Jehovah hath made. “Chief of the Levites,” probably a Kohathite (1Ch 15:22), and therefore not the same as mentioned in 26:29. Appears in 2 verses: 1Ch 15:22, 1Ch 15:27
Chenaniah: Male Appears in 1 verses: 1Ch 26:29
Cheran: Male Family — Father: Dishon; Siblings: Ithran, Eshban, Hemdan Appears in 2 verses: Gen 36:26, 1Ch 1:41
Chesed: Male Gain, the son of Nahor (Gen 22:22). Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Buz, Hazo, Huz, Jidlaph, Kemuel, Pildash Appears in 1 verses: Gen 22:22
Chilion: Male The pining one, the younger son of Elimelech and Naomi, and husband of Orpah, Ruth’s sister (Rut 1:2; Rut 4:9). Family — Father: Elimelech; Mother: Naomi; Married: Orpah; Siblings: Mahlon Appears in 3 verses: Rut 1:2, Rut 1:5, Rut 4:9
Chimham: Male Appears in 4 verses: 2Sa 19:37-38, 2Sa 19:40, Jer 41:17
Chislon: Male Family — Children: Elidad Appears in 1 verses: Num 34:21
Chloe: Female Verdure, a female Christian (1Co 1:11), some of whose household had informed Paul of the divided state of the Corinthian church. Nothing is known of her. Appears in 1 verses: 1Co 1:11
Chushan-rishathaim: Male Cush of double wickedness, or governor of two presidencies, the king of Mesopotamia who oppressed Israel in the generation immediately following Joshua (Jdg 3:8). We learn from the Tell-el-Amarna tablets that Palestine had been invaded by the forces of Aram-naharaim (A.V., “Mesopotamia”) more than once, long before the Exodus, and that at the time they were written the king of Aram-naharaim was still intriguing in Canaan. It is mentioned among the countries which took part in the attack upon Egypt in the reign of Rameses III. (of the Twentieth Dynasty), but as its king is not one of the princes stated to have been conquered by the Pharaoh, it would seem that he did not actually enter Egypt. As the reign of Rameses III. corresponds with the Israelitish occupation of Canaan, it is probable that the Egyptian monuments refer to the oppression of the Israelites by Chushan-rishathaim. Canaan was still regarded as a province of Egypt, so that, in attacking it Chushan-rishathaim would have been considered to be attacking Egypt. Appears in 2 verses: Jdg 3:8, Jdg 3:10
Chuza: Male Family — Married: Joanna Appears in 1 verses: Luk 8:3
Claudia: Female A female Christian mentioned in 2Ti 4:21. It is a conjecture having some probability that she was a British maiden, the daughter of king Cogidunus, who was an ally of Rome, and assumed the name of the emperor, his patron, Tiberius Claudius, and that she was the wife of Pudens. Appears in 1 verses: 2Ti 4:21
Claudius (4th Roman Emperor): Male The fourth Roman emperor. He succeeded Caligula (A.D. 41). Though in general he treated the Jews, especially those in Asia and Egypt, with great indulgence, yet about the middle of his reign (A.D. 49) he banished them all from Rome (Act 18:2). In this edict the Christians were included, as being, as was supposed, a sect of Jews. The Jews, however soon again returned to Rome. During the reign of this emperor, several persecutions of the Christians by the Jews took place in the dominions of Herod Agrippa, in one of which the apostle James was “killed” (12:2). He died A.D. 54. Appears in 2 verses: Act 11:28, Act 18:2
Claudius Lysias: Male Claudius Lysias, a Greek who, having obtained by purchase the privilege of Roman citizenship, took the name of Claudius (Act 21:31; Act 22:28; Act 23:26). Appears in 1 verses: Act 23:26
Clement: Male Mild, a Christian of Philippi, Paul’s “fellow-labourer,” whose name he mentions as “in the book of life” (Php 4:3). It was an opinion of ancient writers that he was the Clement of Rome whose name is well known in church history, and that he was the author of an Epistle to the Corinthians, the only known manuscript of which is appended to the Alexandrian Codex, now in the British Museum. It is of some historical interest, and has given rise to much discussion among critics. It makes distinct reference to Paul’s First Epistle to the Corinthians. Appears in 1 verses: Php 4:3
Cleophas: Male (abbreviation of Cleopatros), one of the two disciples with whom Jesus conversed on the way to Emmaus on the day of the resurrection (Luk 24:18). We know nothing definitely regarding him. It is not certain that he was the Clopas of Jhn 19:25, or the Alphaeus of Mat 10:3, although he may have been so. Family — Married: Mary (wife of Cleophas) Appears in 2 verses: Luk 24:18, Jhn 19:25
Col-hozeh: Male Family — Children: Shallun Appears in 1 verses: Neh 3:15
Col-hozeh: Male Family — Father: Hazaiah; Children: Baruch Appears in 1 verses: Neh 11:5
Conaniah: Male Whom Jehovah hath set, a Levite placed over the tithes brought into the temple (2Ch 35:9). Appears in 1 verses: 2Ch 35:9
Concubine the Aramitess: Female Family — Children: Machir Appears in 1 verses: 1Ch 7:14
Cononiah: Male Family — Siblings: Shimei Appears in 2 verses: 2Ch 31:12-13
Cornelius: Male A centurion whose history is narrated in Acts 10. He was a “devout man,” and like the centurion of Capernaum, believed in the God of Israel. His residence at Caesrea probably brought him into contact with Jews who communicated to him their expectations regarding the Messiah; and thus he was prepared to welcome the message Peter brought him. He became the first fruit of the Gentile world to Christ. He and his family were baptized and admitted into the Christian church (Act 10:1, Act 10:44-48). Appears in 10 verses: Act 10:1, Act 10:3, Act 10:7, Act 10:17, Act 10:21-22, Act 10:24-25, Act 10:30-31
Cosam: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Elmodam; Children: Addi Appears in 1 verses: Luk 3:28
Coz: Male · Tribe of Judah A descendant of Judah. 1Ch 4:8, “Coz;” R.V., “Hakkoz.” Family — Father: Ashur; Mother: Helah; Children: Harum, Zobebah, Anub; Siblings: Ethnan, Jezoar, Zereth Appears in 1 verses: 1Ch 4:8
Cozbi: Female Family — Father: Zur Appears in 2 verses: Num 25:15, Num 25:18
Crescens: Male Increasing, probably one of the seventy disciples of Christ. He was one of Paul’s assistants (2Ti 4:10), probably a Christian of Rome. Appears in 1 verses: 2Ti 4:10
Crispus: Male Curled, the chief of the synagogue at Corinth (Act 18:8). He was converted and, with his family, baptized by Paul (1Co 1:14). Appears in 2 verses: Act 18:8, 1Co 1:14
Cush (son of Ham): Male A son, probably the eldest, of Ham, and the father of Nimrod (Gen 10:8; 1Ch 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush (Gen 2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt (Ezk 29:10, A.V. “Ethiopia,” Heb. Cush), with which it is generally associated (Psa 68:31; Isa 18:1; Jer 46:9, etc.). It stands also associated with Elam (Isa 11:11), with Persia (Ezk 38:5), and with the Sabeans (Isa 45:14). From these facts it has been inferred that Cush included Arabia and the country on the west coast of the Red Sea. Rawlinson takes it to be the country still known as Khuzi-stan, on the east side of the Lower Tigris. But there are intimations which warrant the conclusion that there was also a Cush in Africa, the Ethiopia (so called by the Greeks) of Africa. Ezekiel speaks (29:10; comp. 30:4-6) of it as lying south of Egypt. It was the country now known to us as Nubia and Abyssinia (Isa 18:1; Zep 3:10, Heb. Cush). In ancient Egyptian inscriptions Ethiopia is termed Kesh. The Cushites appear to have spread along extensive tracts, stretching from the Upper Nile to the Euphrates and Tigris. At an early period there was a stream of migration of Cushites “from Ethiopia, properly so called, through Arabia, Babylonia, and Persia, to Western India.” The Hamite races, soon after their arrival in Africa, began to spread north, east, and west. Three branches of the Cushite or Ethiopian stock, moving from Western Asia, settled in the regions contiguous to the Persian Gulf. One branch, called the Cossaeans, settled in the mountainous district on the east of the Tigris, known afterwards as Susiana; another occupied the lower regions of the Euphrates and the Tigris; while a third colonized the southern shores and islands of the gulf, whence they afterwards emigrated to the Mediterranean and settled on the coast of Palestine as the Phoenicians. Nimrod was a great Cushite chief. He conquered the Accadians, a Tauranian race, already settled in Mesopotamia, and founded his kingdom, the Cushites mingling with the Accads, and so forming the Chaldean nation. Family — Father: Ham; Children: Sabtah, Raamah, Seba, Sabtecha, Havilah (son of Cush), Nimrod; Siblings: Canaan, Mizraim, Phut Appears in 6 verses: Gen 10:6-8, 1Ch 1:8-10
Cush (a Benjamite): Male
Cushi: Male Appears in 5 verses: 2Sa 18:21-23, 2Sa 18:31-32
Cushi: Male Family — Children: Shelemiah Appears in 1 verses: Jer 36:14
Cushi: Male Family — Father: Gedaliah; Children: Zephaniah Appears in 1 verses: Zep 1:1
Cyrenius: Male The Grecized form of Quirinus. His full name was Publius Sulpicius Quirinus. Recent historical investigation has proved that Quirinus was governor of Cilicia, which was annexed to Syria at the time of our Lord’s birth. Cilicia, which he ruled, being a province of Syria, he is called the governor, which he was de jure, of Syria. Some ten years afterwards he was appointed governor of Syria for the second time. During his tenure of office, at the time of our Lord’s birth (Luk 2:2), a “taxing” (R.V., “enrolment;” i.e., a registration) of the people was “first made;” i.e., was made for the first time under his government. Appears in 1 verses: Luk 2:2
Cyrus: Male (Heb. Ko’resh), the celebrated “King of Persia” (Elam) who was conqueror of Babylon, and issued the decree of liberation to the Jews (Ezr 1:1-2). He was the son of Cambyses, the prince of Persia, and was born about B.C. 599. In the year B.C. 559 he became king of Persia, the kingdom of Media being added to it partly by conquest. Cyrus was a great military leader, bent on universal conquest. Babylon fell before his army (B.C. 538) on the night of Belshazzar’s feast (Dan 5:30), and then the ancient dominion of Assyria was also added to his empire (cf., “Go up, O Elam”, Isa 21:2). Hitherto the great kings of the earth had only oppressed the Jews. Cyrus was to them as a “shepherd” (Isa 44:28; Isa 45:1). God employed him in doing service to his ancient people. He may posibly have gained, through contact with the Jews, some knowledge of their religion. The “first year of Cyrus” (Ezr 1:1) is not the year of his elevation to power over the Medes, nor over the Persians, nor the year of the fall of Babylon, but the year succeeding the two years during which “Darius the Mede” was viceroy in Babylon after its fall. At this time only (B.C. 536) Cyrus became actual king over Palestine, which became a part of his Babylonian empire. The edict of Cyrus for the rebuilding of Jerusalem marked a great epoch in the history of the Jewish people (2Ch 36:22, 2Ch 36:23; Ezr 1:1; Ezr 4:3; Ezr 5:13; Ezr 6:3). This decree was discovered “at Achmetha [R.V. marg., “Ecbatana”], in the palace that is in the province of the Medes” (Ezr 6:2). A chronicle drawn up just after the conquest of Babylonia by Cyrus, gives the history of the reign of Nabonidus (Nabunahid), the last king of Babylon, and of the fall of the Babylonian empire. In B.C. 538 there was a revolt in Southern Babylonia, while the army of Cyrus entered the country from the north. In June the Babylonian army was completely defeated at Opis, and immediately afterwards Sippara opened its gates to the conqueror. Gobryas (Ugbaru), the governor of Kurdistan, was then sent to Babylon, which surrendered “without fighting,” and the daily services in the temples continued without a break. In October, Cyrus himself arrived, and proclaimed a general amnesty, which was communicated by Gobryas to “all the province of Babylon,” of which he had been made governor. Meanwhile, Nabonidus, who had concealed himself, was captured, but treated honourably; and when his wife died, Cambyses, the son of Cyrus, conducted the funeral. Cyrus now assumed the title of “king of Babylon,” claimed to be the descendant of the ancient kings, and made rich offerings to the temples. At the same time he allowed the foreign populations who had been deported to Babylonia to return to their old homes, carrying with them the images of their gods. Among these populations were the Jews, who, as they had no images, took with them the sacred vessels of the temple. Appears in 19 verses: 2Ch 36:22-23, Ezr 1:1-2, Ezr 1:7-8, Ezr 3:7, Ezr 4:3, Ezr 4:5, Ezr 5:13-14, Ezr 5:17, Ezr 6:3, Ezr 6:14, Isa 44:28, Isa 45:1, Dan 1:21, Dan 6:28, Dan 10:1
Dagon: Male Little fish; diminutive from dag = a fish, the fish-god; the national god of the Philistines (Jdg 16:23). This idol had the body of a fish with the head and hands of a man. It was an Assyrio-Babylonian deity, the worship of which was introduced among the Philistines through Chaldea. The most famous of the temples of Dagon were at Gaza (Jdg 16:23) and Ashdod (1Sa 5:1). Appears in 7 verses: Jdg 16:23, 1Sa 5:2-5, 1Sa 5:7, 1Ch 10:10
Dalaiah: Male · Tribe of Judah Family — Father: Elioenai; Siblings: Akkub, Anani, Eliashib, Hodaiah, Johanan, Pelaiah Appears in 1 verses: 1Ch 3:24
Dalphon: Male Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Aspatha, Parmashta, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:7
Damaris: Female A heifer, an Athenian woman converted to Christianity under the preaching of Paul (Act 17:34). Some have supposed that she may have been the wife of Dionysius the Areopagite. Appears in 1 verses: Act 17:34
Dan: Male · Tribe of Dan · 1755 BC– The fifth son of Jacob. His mother was Bilhah, Rachel’s maid (Gen 30:6, “God hath judged me”, Heb. dananni). The blessing pronounced on him by his father was, “Dan shall judge his people” (49:16), probably in allusion to the judgeship of Samson, who was of the tribe of Dan. The tribe of Dan had their place in the march through the wilderness on the north side of the tabernacle (Num 2:25, Num 2:31; 10:25). It was the last of the tribes to receive a portion in the Land of Promise. Its position and extent are described in Jos 19:40. The territory of Dan extended from the west of that of Ephraim and Benjamin to the sea. It was a small territory, but was very fertile. It included in it, among others, the cities of Lydda, Ekron, and Joppa, which formed its northern boundary. But this district was too limited. “Squeezed into the narrow strip between the mountains and the sea, its energies were great beyond its numbers.” Being pressed by the Amorites and the Philistines, whom they were unable to conquer, they longed for a wider space. They accordingly sent out five spies from two of their towns, who went north to the sources of the Jordan, and brought back a favourable report regarding that region. “Arise,” they said, “be not slothful to go, and to possess the land,” for it is “a place where there is no want of any thing that is in the earth” (Jdg 18:10). On receiving this report, 600 Danites girded on their weapons of war, and taking with them their wives and their children, marched to the foot of Hermon, and fought against Leshem, and took it from the Sidonians, and dwelt therein, and changed the name of the conquered town to Dan (Jos 19:47). This new city of Dan became to them a new home, and was wont to be spoken of as the northern limit of Palestine, the length of which came to be denoted by the expression “from Dan to Beersheba”, i.e., about 144 miles. “But like Lot under a similar temptation, they seem to have succumbed to the evil influences around them, and to have sunk down into a condition of semi-heathenism from which they never emerged. The mounds of ruins which mark the site of the city show that it covered a considerable extent of ground. But there remains no record of any noble deed wrought by the degenerate tribe. Their name disappears from the roll-book of the natural and the spiritual Israel.”, Manning’s Those Holy Fields. This old border city was originally called Laish. Its modern name is Tell el-Kady, “Hill of the Judge.” It stands about four miles below Caesarea Philippi, in the midst of a region of surpassing richness and beauty. Family — Father: Jacob (Israel); Mother: Bilhah; Children: Hushim; Siblings: Naphtali Appears in 63 verses: Gen 30:6, Gen 35:25, Gen 46:23, Gen 49:16-17, Exo 1:4, Exo 31:6, Exo 35:34, Exo 38:23, Lev 24:11, Num 1:12, Num 1:38-39, Num 2:25, Num 2:31, Num 7:66, Num 10:25, Num 13:12, Num 26:42, Num 34:22, Deu 27:13, Deu 33:22, Deu 34:1, Jos 19:40, Jos 19:47-48, Jos 21:5, Jos 21:23, Jdg 1:34, Jdg 5:17, Jdg 13:25, Jdg 18:2, Jdg 18:16, Jdg 18:22-23, Jdg 18:25-26, Jdg 18:29-30, Jdg 20:1, 1Sa 3:20, 2Sa 3:10, 2Sa 17:11, 2Sa 24:2, 2Sa 24:15, 1Ki 4:25, 1Ki 12:29-30, 1Ki 15:20, 2Ki 10:29, 1Ch 2:2, 1Ch 21:2, 1Ch 27:22, 2Ch 2:14, 2Ch 16:4, 2Ch 30:5, Jer 4:15, Jer 8:16, Ezk 27:19, Ezk 48:1-2, Ezk 48:32, Amo 8:14
Daniel: Male · Tribe of Judah David’s second son, “born unto him in Hebron, of Abigail the Carmelitess” (1Ch 3:1). He is called also Chileab (2Sa 3:3). Family — Father: David; Mother: Abigail; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 2 verses: 2Sa 3:3, 1Ch 3:1
Daniel: Male Appears in 2 verses: Ezr 8:2, Neh 10:6
Daniel: Male Beltis protect the king!, the Chaldee name given to Daniel by Nebuchadnezzar (Dan 1:7). Appears in 72 verses: Ezk 14:14, Ezk 14:20, Ezk 28:3, Dan 1:6-11, Dan 1:17, Dan 1:19, Dan 1:21, Dan 2:13-20, Dan 2:24-27, Dan 2:46-49, Dan 4:8-9, Dan 4:18-19, Dan 5:12-13, Dan 5:17, Dan 5:29, Dan 6:2-5, Dan 6:10-11, Dan 6:13-14, Dan 6:16-17, Dan 6:20-21, Dan 6:23-24, Dan 6:26-28, Dan 7:1-2, Dan 7:15, Dan 7:28, Dan 8:1, Dan 8:15, Dan 8:27, Dan 9:2, Dan 9:22, Dan 10:1-2, Dan 10:7, Dan 10:11-12, Dan 12:4-5, Dan 12:9, Mat 24:15, Mrk 13:14
Dara: Male · Tribe of Judah Family — Father: Zerah; Siblings: Calcol, Ethan, Heman, Zabdi Appears in 1 verses: 1Ch 2:6
Darda: Male Pearl of wisdom, one of the four who were noted for their wisdom, but whom Solomon excelled (1Ki 4:31). Family — Father: Mahol; Siblings: Chalcol, Ethan, Heman Appears in 1 verses: 1Ki 4:31
Darius: Male Appears in 16 verses: Ezr 4:5, Ezr 4:24, Ezr 5:5-7, Ezr 6:1, Ezr 6:12-15, Hag 1:1, Hag 1:15, Hag 2:10, Zec 1:1, Zec 1:7, Zec 7:1
Darius: Male Darius the Persian (Neh 12:22) was probably the Darius II. (Ochus or Nothus) of profane history, the son of Artaxerxes Longimanus, who was the son and successor of Ahasuerus (Xerxes). There are some, however, who think that the king here meant was Darius III. (Codomannus), the antagonist of Alexander the Great (B.C. 336-331). Appears in 1 verses: Neh 12:22
Darius: Male Family — Father: Ahasuerus Appears in 8 verses: Dan 5:31, Dan 6:1, Dan 6:6, Dan 6:9, Dan 6:25, Dan 6:28, Dan 9:1, Dan 11:1
Darkon: Male Appears in 2 verses: Ezr 2:56, Neh 7:58
Dathan: Male · Tribe of Reuben Welled; belonging to a fountain, a son of Eliab, a Reubenite, who joined Korah (q.v.) in his conspiracy, and with his accomplices was swallowed up by an earthquake (Num 16:1; Num 26:9; Deu 11:6; Psa 106:17). Family — Father: Eliab; Siblings: Abiram (son of Eliab), Nemuel Appears in 8 verses: Num 16:1, Num 16:12, Num 16:24-25, Num 16:27, Num 26:9, Deu 11:6, Psa 106:17
Daughter of Herodias: Female Family — Mother: Herodias Appears in 2 verses: Mat 14:6, Mrk 6:22
Daughter of Lot - Older: Female Family — Father: Lot; Children: Moab; Siblings: Daughter of Lot - Younger Appears in 4 verses: Gen 19:31, Gen 19:33-34, Gen 19:37
Daughter of Lot - Younger: Female Family — Father: Lot; Children: Ben-ammi; Siblings: Daughter of Lot - Older Appears in 7 verses: Gen 19:8, Gen 19:12, Gen 19:14-16, Gen 19:30, Gen 19:36
Daughter of Machir: Female · Tribe of Joseph Family — Father: Machir; Children: Segub; Siblings: Gilead, Hammoleketh, Peresh, Sheresh Appears in 1 verses: 1Ch 2:21
Daughter of Meshullam: Female Family — Father: Meshullam Appears in 1 verses: Neh 6:18
Daughter of Pharaoh: Female The princess who adopted the infant Moses (q.v.), Exo 2:10. She is twice mentioned in the New Testament (Act 7:21: Heb 11:24). It would seem that she was alive and in some position of influence about the court when Moses was compelled to flee from Egypt, and thus for forty years he had in some way been under her influence. She was in all probability the sister of Rameses, and the daughter of Seti I. Josephus calls her Thermuthis. It is supposed by some that she was Nefert-ari, the wife as well as sister of Rameses. The mummy of this queen was among the treasures found at Deir-el-Bahari. Family — Father: Pharaoh Appears in 7 verses: Exo 2:5, Exo 2:7-10, Act 7:21, Heb 11:24
Daughter of Pharaoh: Female The wife of Solomon (1Ki 3:1). This is the first reference since the Exodus to any connection of Israel with Egypt. Family — Father: Pharaoh Appears in 5 verses: 1Ki 3:1, 1Ki 7:8, 1Ki 9:24, 1Ki 11:1, 2Ch 8:11
Daughter of Putiel: Female Family — Father: Putiel; Children: Phinehas (Levite) Appears in 1 verses: Exo 6:25
Daughter of Shuah: Female Family — Father: Shuah; Children: Er, Shelah, Onan Appears in 2 verses: Gen 38:2, 1Ch 2:3
David: Male · Tribe of Judah,Genealogy of Jesus · 1085 BC–1015 BC Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2Sa 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1Sa 16:12; 1Sa 17:42). His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a bear, when they came out against his flock, beating them to death in open conflict with his club (1Sa 17:34, 1Sa 17:35). While David, in the freshness of ruddy youth, was thus engaged with his flocks, Samuel paid an unexpected visit to Bethlehem, having been guided thither by divine direction (1Sa 16:1). There he offered up sacrifice, and called the elders of Israel and Jesse’s family to the sacrificial meal. Among all who appeared before him he failed to discover the one he sought. David was sent for, and the prophet immediately recognized him as the chosen of God, chosen to succeed Saul, who was now departing from the ways of God, on the throne of the kingdom. He accordingly, in anticipation, poured on his head the anointing oil. David went back again to his shepherd life, but “the Spirit of the Lord came upon David from that day forward,” and “the Spirit of the Lord departed from Saul” (1Sa 16:13, 1Sa 16:14). Not long after this David was sent for to soothe with his harp the troubled spirit of Saul, who suffered from a strange melancholy dejection. He played before the king so skilfully that Saul was greatly cheered, and began to entertain great affection for the young shepherd. After this he went home to Bethlehem. But he soon again came into prominence. The armies of the Philistines and of Israel were in battle array in the valley of Elah, some 16 miles south-west of Bethlehem; and David was sent by his father with provisions for his three brothers, who were then fighting on the side of the king. On his arrival in the camp of Israel, David (now about twenty years of age) was made aware of the state of matters when the champion of the Philistines, Goliath of Gath, came forth to defy Israel. David took his sling, and with a well-trained aim threw a stone “out of the brook,” which struck the giant’s forehead, so that he fell senseless to the ground. David then ran and slew him, and cut off his head with his own sword (1 Sam. 17). The result was a great victory to the Israelites, who pursued the Philistines to the gates of Gath and Ekron. David’s popularity consequent on this heroic exploit awakened Saul’s jealousy (1Sa 18:6), which he showed in various ways. He conceived a bitter hatred toward him, and by various stratagems sought his death (1 Sam. 18-30). The deep-laid plots of the enraged king, who could not fail to observe that David “prospered exceedingly,” all proved futile, and only endeared the young hero the more to the people, and very specially to Jonathan, Saul’s son, between whom and David a life-long warm friendship was formed. A fugitive. To escape from the vengeance of Saul, David fled to Ramah (1Sa 19:12) to Samuel, who received him, and he dwelt among the sons of the prophets, who were there under Samuel’s training. It is supposed by some that the sixth, seventh, and eleventh Psalms were composed by him at this time. This place was only 3 miles from the residence of Saul, who soon discovered whither the fugitive had gone, and tried ineffectually to bring him back. Jonathan made a fruitless effort to bring his father to a better state of mind toward David (1 Sam. 20), who, being made aware of the fact, saw no hope of safety but in flight to a distance. We accordingly find him first at Nob (21:1-9) and then at Gath, the chief city of the Philistines. The king of the Philistines would not admit him into his service, as he expected that he would, and David accordingly now betook himself to the stronghold of Adullam (22:1-4; 1Ch 12:8). Here in a short time 400 men gathered around him and acknowledged him as their leader. It was at this time that David, amid the harassment and perils of his position, cried, “Oh that one would give me drink of the water of the well of Bethlehem;” when three of his heroes broke through the lines of the Philistines and brought him the water for which he longed (2Sa 23:13), but which he would not drink. In his rage at the failure of all his efforts to seize David, Saul gave orders for the massacre of the entire priestly family at Nob, “persons who wore a linen ephod”, to the number of eighty-five persons, who were put to death by Doeg the Edomite. The sad tidings of the massacre were brought to David by Abiathar, a son of Ahimelech, the only one who escaped. Comp. Ps. 52. Hearing that Keilah, a town on the western frontier, was harassed by the Philistines, David with his men relieved it (1Sa 23:1); and then, for fear of Saul, he fled to the strongholds in the “hill country” of Judah. Comp. Ps. 31. While encamped there, in the forest in the district of Ziph, he was visited by Jonathan, who spoke to him words of encouragement (23:16-18). The two now parted never to meet again. Saul continued his pursuit of David, who narrowly escaped from him at this time, and fled to the crags and ravines of Engedi, on the western shore of the Dead Sea (1Sa 23:29). Here Saul, who still pursued him with his army, narrowly escaped, through the generous forbearance of David, and was greatly affected by what David had done for him. He returned home from pursuing him, and David betook himself to Maon, where, with his 600 men, he maintained himself by contributions gathered from the district. Here occurred the incident connected with Nabal and his wife Abigail (1 Sam. 25), whom David married after Nabal’s death. Saul again went forth (1 Sam. 26) in pursuit of David, who had hid himself “in the hill Hachilah, which is before Jeshimon,” in the wilderness of Ziph, and was a second time spared through his forbearance. He returned home, professing shame and penitence for the way in which he had treated David, and predicting his elevation to the throne. Fighting against Israel. Harassed by the necessity of moving from place to place through fear of Saul, David once more sought refuge among the Philistines (1 Sam. 27). He was welcomed by the king, who assigned him Ziklag as his residence. Here David lived among his followers for some time as an independent chief engaged in frequent war with the Amalekites and other tribes on the south of Judah. Achish summoned David with his men to join his army against Saul; but the lords of the Philistines were suspicious of David’s loyalty, and therefore he was sent back to Ziklag, which he found to his dismay may had been pillaged and burnt during his brief absence. David pursued after the raiders, the Amalekites, and completely routed them. On his return to Ziklag tidings reached him of Saul’s death (2 Sam. 1). An Amalekite brought Saul’s crown and bracelet and laid them at his feet. David and his men rent their clothes and mourned for Saul, who had been defeated in battle near Mount Gilboa. David composed a beautiful elegy, the most beautiful of all extant Hebrew odes, a “lamentation over Saul and over Jonathan his son” (2Sa 1:18). It bore the title of “The Bow,” and was to be taught to the children, that the memory of Saul and Jonathan might be preserved among them. “Behold, it is written in the book of Jasher” (q.v.). David king over Judah. David and his men now set out for Hebron under divine direction (2Sa 2:1). There they were cordially welcomed, and he was at once anointed as king. He was now about thirty years of age. But his title to the throne was not undisputed. Abner took Ish-bosheth, Saul’s only remaining son, over the Jordan to Mahanaim, and there crowned him as king. Then began a civil war in Israel. The first encounter between the two opposing armies, led on the one side by Abner, and on the other by Joab, took place at the pool of Gibeon. It resulted in the defeat of Abner. Other encounters, however, between Israel and Judah followed (2Sa 3:1, 2Sa 3:5), but still success was on the side of David. For the space of seven and a half years David reigned in Hebron. Abner now sided with David, and sought to promote his advancement; but was treacherously put to death by Joab in revenge for his having slain his brother Asahel at Gibeon (3:22-39). This was greatly to David’s regret. He mourned for the death of Abner. Shortly after this Ish-bosheth was also treacherously put to death by two Canaanites of Beeroth; and there being now no rival, David was anointed king over all Israel (4:1-12). David king over all Israel (2Sa 5:1; 1Ch 11:1). The elders of Israel now repaired to Hebron and offered allegiance to David in name of all the people, among whom the greatest enthusiasm prevailed. He was anointed king over all Israel, and sought out a new seat of government, more suitable than Hebron, as the capital of his empire. At this time there was a Jebusite fortress, “the stronghold”, on the hill of Zion, called also Jebus. This David took from the Jebusites, and made it Israel’s capital, and established here his residence, and afterwards built for himself a palace by the aid of Tyrian tradesmen. The Philistines, who had for some time observed a kind of truce, now made war against David; but were defeated in battle at a place afterwards called, in remembrance of the victory, Baal-perazim. Again they invaded the land, and were a second time routed by him. He thus delivered Israel from their enemies. David now resolved to bring up the ark of the covenant to his new capital (2 Sam. 6). It was in the house of Abinadab at Kirjath-jearim, about 7 miles from Jerusalem, where it had been for many years, from the time when the Philistines had sent it home (1 Sam. 6; 7). In consequence of the death of Uzzah (for it was a divine ordinance that only the Levites should handle the ark, Num. 4), who had put forth his hand to steady the ark when the cart in which it was being conveyed shook by reason of the roughness of the road, David stayed the procession, and conveyed the ark into the house of Obed-edom, a Philistine from Gath. After three months David brought the ark from the house of Obed-edom up to Jerusalem. Comp. Ps. 24. Here it was placed in a new tent or tabernacle which David erected for the purpose. About seventy years had passed since it had stood in the tabernacle at Shiloh. The old tabernacle was now at Gibeah, at which Zadok ministered. David now (1 Chr. 16) carefully set in order all the ritual of divine worship at Jerusalem, along with Abiathar the high priest. A new religious era began. The service of praise was for the first time introduced into public worship. Zion became henceforth “God’s holy hill.” David’s wars. David now entered on a series of conquests which greatly extended and strengthened his kingdom (2 Sam. 8). In a few years the whole territory from the Euphrates to the river of Egypt, and from Gaza on the west to Thapsacus on the east, was under his sway (2Sa 8:3; 10). David’s fall. He had now reached the height of his glory. He ruled over a vast empire, and his capital was enriched with the spoils of many lands. But in the midst of all this success he fell, and his character became stained with the sin of adultery (2Sa 11:2). It has been noted as characteristic of the Bible that while his military triumphs are recorded in a few verses, the sad story of his fall is given in detail, a story full of warning, and therefore recorded. This crime, in the attempt to conceal it, led to anoter. He was guilty of murder. Uriah, whom he had foully wronged, an officer of the Gibborim, the corps of heros (23:39), was, by his order, “set in the front of the hottest battle” at the siege of Rabbah, in order that he might be put to death. Nathan the prophet (2Sa 7:1; 2Sa 12:1) was sent by God to bring home his crimes to the conscience of the guilty monarch. He became a true penitent. He bitterly bewailed his sins before God. The thirty-second and fifty-first Psalms reveal the deep struggles of his soul, and his spiritual recovery. Bathsheba became his wife after Uriah’s death. Her first-born son died, according to the word of the prophet. She gave birth to a second son, whom David called Solomon, and who ultimately succeeded him on the throne (2Sa 12:24, 2Sa 12:25). Peace. After the successful termination of all his wars, David formed the idea of building a temple for the ark of God. This he was not permitted to carry into execution, because he had been a man of war. God, however, sent Nathan to him with a gracious message (2Sa 7:1). On receiving it he went into the sanctuary, the tent where the ark was, and sat before the Lord, and poured out his heart in words of devout thanksgiving (18-29). The building of the temple was reserved for his son Solomon, who would be a man of peace (1Ch 22:9; 1Ch 28:3). A cloudy evening. Hitherto David’s carrer had been one of great prosperity and success. Now cloudy and dark days came. His eldest son Amnon, whose mother was Ahinoam of Jezreel, was guilty of a great and shameful crime (2 Sam. 13). This was the beginning of the disasters of his later years. After two years Absalom terribly avenged the crime against Tamar, and put Amnon to death. This brought sore trouble to David’s heart. Absalom, afraid of the consequences of his guilt, fled to Geshur beyond Jordan, where he remained for three years, when he was brought back through the intrigue of Joab (2 Sam. 14). After this there fell upon the land the calamity of three years’ famine (2Sa 21:1). This was soon after followed by a pestilence, brought upon the land as a punishment for David’s sinful pride in numbering the people (2 Sam. 24), in which no fewer than 70,000 perished in the space of three days. Rebellion of Absalom. The personal respect for David was sadly lowered by the incident of Bathsheba. There was a strong popular sentiment against the taking of the census, and the outburst of the plague in connection with it deepened the feeling of jealously that had begun to manifest itself among some of the tribes against David. Absalom, taking full advantage of this state of things, gradually gained over the people, and at length openly rebelled against his father, and usurped the throne. Ahithophel was Absalom’s chief counsellor. The revolt began in Hebron, the capital of Judah. Absalom was there proclaimed king. David was now in imminent danger, and he left Jerusalem (2Sa 15:13), and once more became a fugitive. It was a momentous day in Israel. The incidents of it are recorded with a fulness of detail greater than of any other day in Old Testament history. David fled with his followers to Mahanarm, on the east of Jordan. An unnatural civil war broke out. After a few weeks the rival armies were mustered and organized. They met in hostile array at the wood of Ephraim (2Sa 18:1). Absalom’s army was defeated, and himself put to death by the hand of Joab (9-18). The tidings of the death of his rebellious son filled the heart of David with the most poignant grief. He “went up to the chamber over the gate, and wept” (33), giving utterance to the heart-broken cry, “Would God I had died for thee, O Absalom, my son, my son!” Peace was now restored, and David returned to Jerusalem and resumed the direction of affairs. An unhappy dispute arose between the men of Judah and the men of Israel (19:41-43). Sheba, a Benjamite, headed a revolt of the men of Israel. He was pursued to Abelbeth-maachah, and was there put to death, and so the revolt came to an end. The end. After the suppression of the rebellion of Absalom and that of Sheba, ten comparatively peaceful years of David’s life passed away. During those years he seems to have been principally engaged in accumulating treasures of every kind for the great temple at Jerusalem, which it was reserved to his successor to build (1 Chr. 22; 28; 29), a house which was to be “exceeding magnifical, of fame and of glory throughout all countries” (22:5). The exciting and laborious life he had spent, and the dangers and trials through which he had passed, had left him an enfeebled man, prematurely old. It became apparent that his life was now drawing to its close. A new palace conspiracy broke out as to who should be his successor. Joab favoured Adonijah. The chiefs of his party met at the “Fuller’s spring,” in the valley of Kidron, to proclaim him king; but Nathan hastened on a decision on the part of David in favour of Solomon, and so the aim of Adonijah’s party failed. Solomon was brought to Jerusalem, and was anointed king and seated on his father’s throne (1Ki 1:11). David’s last words are a grand utterance, revealing his unfailing faith in God, and his joyful confidence in his gracious covenant promises (2Sa 23:1). After a reign of forty years and six months (2Sa 5:5; 1Ch 3:4) David died (B.C. 1015) at the age of seventy years, “and was buried in the city of David.” His tomb is still pointed out on Mount Zion. Both in his prophetical and in his regal character David was a type of the Messiah (1Sa 16:13). The book of Psalms commonly bears the title of the “Psalms of David,” from the circumstance that he was the largest contributor (about eighty psalms) to the collection. “The greatness of David was felt when he was gone. He had lived in harmony with both the priesthood and the prophets; a sure sign that the spirit of his government had been throughly loyal to the higher aims of the theocracy. The nation had not been oppressed by him, but had been left in the free enjoyment of its ancient liberties. As far as his power went he had striven to act justly to all (2Sa 8:15). His weak indulgence to his sons, and his own great sin besides, had been bitterly atoned, and were forgotten at his death in the remembrance of his long-tried worth. He had reigned thirty-three years in Jerusalem and seven and a half at Hebron (2Sa 5:5). Israel at his accession had reached the lowest point of national depression; its new-born unity rudely dissolved; its territory assailed by the Philistines. But he had left it an imperial power, with dominions like those of Egypt or Assyria. The sceptre of Solomon was already, before his father’s death, owned from the Mediterranean to the Euphrates, and from the Orontes to the Red Sea.”, Geikie’s Hours etc Family — Father: Jesse; Married: Abigail, Abital, Ahinoam, Bathsheba, Eglah, Haggith, Maacah, Michal; Children: Eliphalet, Elpalet, Elishua, Ithream, Nathan, Tamar, Shobab, Eliada, Absalom, Solomon, Shephatiah, Adonijah, Ibhar, Amnon, Jerimoth, Japhia, Elishama, Nepheg, Shammua, Daniel, Nogah; Siblings: Abinadab, Eliab, Elihu, Nethaneel, Ozem, Raddai, Shammah Appears in 896 verses: Rut 4:17, Rut 4:22, 1Sa 16:13, 1Sa 16:19-23, 1Sa 17:12, 1Sa 17:14-15, 1Sa 17:17, 1Sa 17:20, 1Sa 17:22-23, 1Sa 17:26, 1Sa 17:28-29, 1Sa 17:31-34, 1Sa 17:37-39, 1Sa 17:41-45, 1Sa 17:48-51, 1Sa 17:54-55, 1Sa 17:57-58, 1Sa 18:1, 1Sa 18:3-12, 1Sa 18:14, 1Sa 18:16-30, 1Sa 19:1-2, 1Sa 19:4-5, 1Sa 19:7-12, 1Sa 19:14-15, 1Sa 19:18-20, 1Sa 19:22, 1Sa 20:1, 1Sa 20:3-6, 1Sa 20:10-12, 1Sa 20:15-18, 1Sa 20:24-25, 1Sa 20:27-28, 1Sa 20:33-35, 1Sa 20:39, 1Sa 20:41-42, 1Sa 21:1-2, 1Sa 21:4-5, 1Sa 21:8-12, 1Sa 22:1, 1Sa 22:3-6, 1Sa 22:14, 1Sa 22:17, 1Sa 22:20-22, 1Sa 23:1-10, 1Sa 23:12-16, 1Sa 23:18-19, 1Sa 23:24-26, 1Sa 23:28-29, 1Sa 24:1-5, 1Sa 24:7-9, 1Sa 24:16-17, 1Sa 24:22, 1Sa 25:1, 1Sa 25:4-5, 1Sa 25:8-10, 1Sa 25:12-14, 1Sa 25:20-23, 1Sa 25:32, 1Sa 25:35, 1Sa 25:39-40, 1Sa 25:42-44, 1Sa 26:1-10, 1Sa 26:12-15, 1Sa 26:17, 1Sa 26:21-22, 1Sa 26:25, 1Sa 27:1-5, 1Sa 27:7-12, 1Sa 28:1-2, 1Sa 28:17, 1Sa 29:2-3, 1Sa 29:5-6, 1Sa 29:8-9, 1Sa 29:11, 1Sa 30:1, 1Sa 30:3-11, 1Sa 30:13, 1Sa 30:15, 1Sa 30:17-23, 1Sa 30:26, 1Sa 30:31, 2Sa 1:1-5, 2Sa 1:11, 2Sa 1:13-17, 2Sa 2:1-5, 2Sa 2:10-11, 2Sa 2:13, 2Sa 2:15, 2Sa 2:17, 2Sa 2:30-31, 2Sa 3:1-2, 2Sa 3:5-6, 2Sa 3:8-10, 2Sa 3:12, 2Sa 3:14, 2Sa 3:17-22, 2Sa 3:26, 2Sa 3:28, 2Sa 3:31, 2Sa 3:35, 2Sa 4:8-9, 2Sa 4:12, 2Sa 5:1, 2Sa 5:3-4, 2Sa 5:6-13, 2Sa 5:17, 2Sa 5:19-21, 2Sa 5:23, 2Sa 5:25, 2Sa 6:1-2, 2Sa 6:5, 2Sa 6:8-10, 2Sa 6:12, 2Sa 6:14-18, 2Sa 6:20-21, 2Sa 7:5, 2Sa 7:8, 2Sa 7:17-18, 2Sa 7:20 … +389 more
Debir: Male The king of Eglon, one of the five Canaanitish kings who were hanged by Joshua (Jos 10:3, Jos 10:23) after the victory at Gibeon. These kings fled and took refuge in a cave at Makkedah. Here they were kept confined till Joshua returned from the pursuit of their discomfited armies, when he caused them to be brought forth, and “Joshua smote them, and slew them, and hanged them on five trees” (26). Appears in 1 verses: Jos 10:3
Deborah: Female Appears in 1 verses: Gen 35:8
Deborah: Female A prophetess, “wife” (woman?) of Lapidoth. Jabin, the king of Hazor, had for twenty years held Israel in degrading subjection. The spirit of patriotism seemed crushed out of the nation. In this emergency Deborah roused the people from their lethargy. Her fame spread far and wide. She became a “mother in Israel” (Jdg 4:6, Jdg 4:14; 5:7), and “the children of Israel came up to her for judgment” as she sat in her tent under the palm tree “between Ramah and Bethel.” Preparations were everywhere made by her direction for the great effort to throw off the yoke of bondage. She summoned Barak from Kadesh to take the command of 10,000 men of Zebulun and Naphtali, and lead them to Mount Tabor on the plain of Esdraelon at its north-east end. With his aid she organized this army. She gave the signal for attack, and the Hebrew host rushed down impetuously upon the army of Jabin, which was commanded by Sisera, and gained a great and decisive victory. The Canaanitish army almost wholly perished. That was a great and ever-memorable day in Israel. In Judg. 5 is given the grand triumphal ode, the “song of Deborah,” which she wrote in grateful commemoration of that great deliverance. (See LAPIDOTH, JABIN [2].) Family — Married: Lapidoth Appears in 9 verses: Jdg 4:4-5, Jdg 4:9-10, Jdg 4:14, Jdg 5:1, Jdg 5:7, Jdg 5:12, Jdg 5:15
Dedan (son of Raamah): Male A son of Raamah (Gen 10:7). His descendants are mentioned in Isa 21:13, and Ezk 27:15. They probably settled among the sons of Cush, on the north-west coast of the Persian Gulf. Family — Father: Raamah; Siblings: Sheba (son of Raamah) Appears in 2 verses: Gen 10:7, 1Ch 1:9
Dedan (son of Jokshan): Male A son of Jokshan, Abraham’s son by Keturah (1Ch 1:32). His descendants settled on the Syrian borders about the territory of Edom. They probably led a pastoral life. Family — Father: Jokshan; Children: Asshurim, Letushim, Leummim; Siblings: Sheba Appears in 2 verses: Gen 25:3, 1Ch 1:32
Dekar: Male Family — Children: son of Dekar Appears in 1 verses: 1Ki 4:9
Delaiah: Male The head of the twenty-third division of the priestly order (1Ch 24:18). Appears in 1 verses: 1Ch 24:18
Delaiah: Male The head of one of the bands of exiles that returned under Zerubbabel to Jerusalem (Ezr 2:60; Neh 7:62). Appears in 2 verses: Ezr 2:60, Neh 7:62
Delaiah: Male Family — Father: Mehetabeel; Children: Shemaiah Appears in 1 verses: Neh 6:10
Delaiah: Male A son of Shemaiah, and one of the courtiers to whom Jeremiah’s first roll of prophecy was read (Jer 36:12). Family — Father: Shemaiah Appears in 2 verses: Jer 36:12, Jer 36:25
Delilah: Female Languishing, a Philistine woman who dwelt in the valley of Sorek (Jdg 16:4). She was bribed by the “lords of the Philistines” to obtain from Samson the secret of his strength and the means of overcoming it (Jdg 16:4). She tried on three occasions to obtain from him this secret in vain. On the fourth occasion she wrung it from him. She made him sleep upon her knees, and then called the man who was waiting to help her; who “cut off the seven locks of his head,” and so his “strength went from him.” Family — Married: Samson Appears in 6 verses: Jdg 16:4, Jdg 16:6, Jdg 16:10, Jdg 16:12-13, Jdg 16:18
Demas: Male A companion and fellow-labourer of Paul during his first imprisonment at Rome (Phm 1:1:24; Col 4:14). It appears, however, that the love of the world afterwards mastered him, and he deserted the apostle (2Ti 4:10). Appears in 3 verses: Col 4:14, 2Ti 4:10, Phm 1:24
Demetrius: Male A silversmith at Ephesus, whose chief occupation was to make “silver shrines for Diana” (q.v.), Act 19:24, i.e., models either of the temple of Diana or of the statue of the goddess. This trade brought to him and his fellow-craftsmen “no small gain,” for these shrines found a ready sale among the countless thousands who came to this temple from all parts of Asia Minor. This traffic was greatly endangered by the progress of the gospel, and hence Demetrius excited the tradesmen employed in the manufacture of these shrines, and caused so great a tumult that “the whole city was filled with confusion.” Appears in 3 verses: Act 19:24, Act 19:38, 3Jn 1:12
Diana: Female So called by the Romans; called Artemis by the Greeks, the “great” goddess worshipped among heathen nations under various modifications. Her most noted temple was that at Ephesus. It was built outside the city walls, and was one of the seven wonders of the ancient world. “First and last it was the work of 220 years; built of shining marble; 342 feet long by 164 feet broad; supported by a forest of columns, each 56 feet high; a sacred museum of masterpieces of sculpture and painting. At the centre, hidden by curtains, within a gorgeous shrine, stood the very ancient image of the goddess, on wood or ebony reputed to have fallen from the sky. Behind the shrine was a treasury, where, as in ‘the safest bank in Asia,’ nations and kings stored their most precious things. The temple as St. Paul saw it subsisted till A.D. 262, when it was ruined by the Goths” (Act 19:23)., Moule on Ephesians: Introd. Appears in 5 verses: Act 19:24, Act 19:27-28, Act 19:34-35
Diblaim: Male Doubled cakes, the mother of Gomer, who was Hosea’s wife (Hos 1:3). Family — Children: Gomer (wife of Hosea) Appears in 1 verses: Hos 1:3
Dibri: Male Family — Children: Shelomith Appears in 1 verses: Lev 24:11
Diklah: Male Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:27, 1Ch 1:21
Dinah: Female · 1750 BC– Judged; vindicated, daughter of Jacob by Leah, and sister of Simeon and Levi (Gen 30:21). She was seduced by Shechem, the son of Hamor, the Hivite chief, when Jacob’s camp was in the neighbourhood of Shechem. This led to the terrible revenge of Simeon and Levi in putting the Shechemites to death (Gen. 34). Jacob makes frequent reference to this deed of blood with abhorrence and regret (Gen 34:30; Gen 49:5). She is mentioned among the rest of Jacob’s family that went down into Egypt (Gen 46:8, Gen 46:15). Family — Father: Jacob (Israel); Mother: Leah; Siblings: Issachar, Judah (patriarch), Levi (patriarch), Reuben, Simeon, Zebulun Appears in 8 verses: Gen 30:21, Gen 34:1, Gen 34:3, Gen 34:5, Gen 34:13, Gen 34:25-26, Gen 46:15
Dionysius: Male The Areopagite, one of Paul’s converts at Athens (Act 17:34). Appears in 1 verses: Act 17:34
Diotrephes: Male Appears in 1 verses: 3Jn 1:9
Dishan: Male Antelope, the youngest son of Seir the Horite, head of one of the tribes of Idumaea (Gen 36:21, Gen 36:28, Gen 36:30). Family — Father: Seir; Children: Aran, Uz (son of Dishan); Siblings: Anah, Dishon, Ezer, Lotan, Shobal, Timna, Zibeon Appears in 5 verses: Gen 36:21, Gen 36:28, Gen 36:30, 1Ch 1:38, 1Ch 1:42
Dishon: Male Family — Father: Seir; Children: Hemdan, Cheran, Ithran, Eshban; Siblings: Anah, Dishan, Ezer, Lotan, Shobal, Timna, Zibeon Appears in 4 verses: Gen 36:21, Gen 36:26, Gen 36:30, 1Ch 1:38
Dishon: Male Family — Father: Anah; Siblings: Aholibamah Appears in 2 verses: Gen 36:25, 1Ch 1:41
Dodanim: Male Leaders, a race descended from Javan (Gen 10:4). They are known in profane history as the Dardani, originally inhabiting Illyricum. They were a semi-Pelasgic race, and in the ethnographical table (Gen. 10) they are grouped with the Chittim (q.v.). In 1Ch 1:7, they are called Rodanim. The LXX. and the Samaritan Version also read Rhodii, whence some have concluded that the Rhodians, the inhabitants of the island of Rhodes, are meant. Family — Father: Javan; Siblings: Elishah, Kittim, Tarshish (son of Javan) Appears in 2 verses: Gen 10:4, 1Ch 1:7
Dodavah: Male Family — Children: Eliezer Appears in 1 verses: 2Ch 20:37
Dodo: Male A descendant of Issachar (Jdg 10:1). Family — Children: Puah Appears in 1 verses: Jdg 10:1
Dodo: Male An Ahohite, father of Eleazar, who was one of David’s three heroes (2Sa 23:9; 1Ch 11:12). He was the same with Dodai mentioned in 1Ch 27:4. Family — Children: Eleazar Appears in 3 verses: 2Sa 23:9, 1Ch 11:12, 1Ch 27:4
Dodo: Male A Bethlehemite, and father of Elhanan, who was one of David’s thirty heroes (2Sa 23:24). Family — Children: Elhanan Appears in 2 verses: 2Sa 23:24, 1Ch 11:26
Doeg: Male Fearful, an Edomite, the chief overseer of Saul’s flocks (1Sa 21:7). At the command of Saul he slew the high priest Ahimelech (q.v.) at Nob, together with all the priests to the number of eighty-five persons. (Comp. Ps. 52, title.) Appears in 4 verses: 1Sa 21:7, 1Sa 22:9, 1Sa 22:18, 1Sa 22:22
Dorcas: Female (in Greek called Dorcas), gazelle, a disciple at Joppa. She was distinguished for her alms-deeds and good works. Peter, who was sent for from Lydda on the occasion of her death, prayed over the dead body, and said, “Tabitha, arise.” And she opened her eyes and sat up; and Peter “gave her his hand, and raised her up; and calling the saints and widows, he presented her alive” (Act 9:36). Appears in 3 verses: Act 9:36, Act 9:39-40
Drusilla: Female Third and youngest daughter of Herod Agrippa I. (Act 12:1, Act 12:20). Felix, the Roman procurator of Judea, induced her to leave her husband, Azizus, the king of Emesa, and become his wife. She was present with Felix when Paul reasoned of “righteousness, temperance, and judgment to come” (Act 24:24). She and her son perished in the eruption of Mount Vesuvius, A.D. 79. Family — Married: Felix Appears in 1 verses: Act 24:24
Dumah: Male Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:14, 1Ch 1:30
Ebal (son of Shobal): Male A descendant of Seir the Horite (Gen 36:23). Family — Father: Shobal; Siblings: Alvan, Manahath, Onam, Shepho Appears in 2 verses: Gen 36:23, 1Ch 1:40
Ebal (son of Joktan): Male A descendant of Eber (1Ch 1:22), called also Obal (Gen 10:28). Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:28, 1Ch 1:22
Ebed: Male Slave, the father of Gaal, in whom the men of Shechem “put confidence” in their conspiracy against Abimelech (Jdg 9:26, Jdg 9:26, Jdg 9:30-31). Family — Children: Gaal Appears in 5 verses: Jdg 9:26, Jdg 9:28, Jdg 9:30-31, Jdg 9:35
Ebed: Male Family — Father: Jonathan Appears in 1 verses: Ezr 8:6
Ebed-melech: Male Appears in 6 verses: Jer 38:7-8, Jer 38:10-12, Jer 39:16
Eber (Heber): Male · Genealogy of Jesus · 2281 BC–1817 BC The third post-duluvian patriach after Shem (Gen 10:24; Gen 11:14). He is regarded as the founder of the Hebrew race (10:21; Num 24:24). In Luk 3:35 he is called Heber. Family — Father: Salah; Children: Peleg, Joktan Appears in 12 verses: Gen 10:21, Gen 10:24-25, Gen 11:14-17, Num 24:24, 1Ch 1:18-19, 1Ch 1:25, Luk 3:35
Eber (a Benjamite): Male The oldest of the three sons of Elpaal the Benjamite (1 Chr. 8:12). Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:12
Eber (Amok Family Head): Male The head of the priestly family of Amok in the time of Zerubbabel (Neh 12:20). Appears in 1 verses: Neh 12:20
Ebiasaph: Male · Tribe of Levi Father of gathering; the gatherer, the youngest of the three sons of Korah the Levite, head of a family of Korhites (Exo 6:24); called Ebisaph (1Ch 6:37). Family — Father: Korah (Levite); Children: Kore, Assir; Siblings: Assir, Elkanah Appears in 5 verses: Exo 6:24, 1Ch 6:23, 1Ch 6:37, 1Ch 9:19, 1Ch 26:1
Eden: Male Son of Joah, and one of the Levites who assisted in reforming the public worship of the sanctuary in the time of Hezekiah (2Ch 29:12). Family — Father: Joah Appears in 1 verses: 2Ch 29:12
Eden: Male Appears in 1 verses: 2Ch 31:15
Eder: Male · Tribe of Levi The second of the three sons of Mushi, of the family of Merari, appointed to the Levitical office (1Ch 23:23; 1Ch 24:30). Family — Father: Mushi; Siblings: Jeremoth, Mahli Appears in 2 verses: 1Ch 23:23, 1Ch 24:30
Eglah: Female A heifer, one of David’s wives, and mother of Ithream (2Sa 3:5; 1Ch 3:3). According to a Jewish tradition she was Michal. Family — Married: David; Children: Ithream Appears in 2 verses: 2Sa 3:5, 1Ch 3:3
Eglon: Male Chieftain or king of one of the Moabite tribes (Jdg 3:12). Having entered into an alliance with Ammon and Amalek, he overran the trans-Jordanic region, and then crossing the Jordan, seized on Jericho, the “city of palm trees,” which had been by this time rebuilt, but not as a fortress. He made this city his capital, and kept Israel in subjection for eighteen years. The people at length “cried unto the Lord” in their distress, and he “raised them up a deliverer” in Ehud (q.v.), the son of Gera, a Benjamite. Appears in 4 verses: Jdg 3:12, Jdg 3:14-15, Jdg 3:17
Ehi: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Gera, Huram, Shupham, Nohah, Rapha Appears in 2 verses: Gen 46:21, 1Ch 8:1
Ehud: Male · Tribe of Benjamin The son of Gera, of the tribe of Benjamin (Jdg 3:15). After the death of Othniel the people again fell into idolatry, and Eglon, the king of Moab, uniting his bands with those of the Ammonites and the Amalekites, crossed the Jordan and took the city of Jericho, and for eighteen years held that whole district in subjection, exacting from it an annual tribute. At length Ehud, by a stratagem, put Eglon to death with a two-edged dagger a cubit long, and routed the Moabites at the fords of the Jordan, putting 10,000 of them to death. Thenceforward the land, at least Benjamin, enjoyed rest “for fourscore years” (Jdg 3:12). But in the south-west the Philistines reduced the Israelites to great straits (Jdg 5:6). From this oppression Shamgar was raised up to be their deliverer. Family — Father: Gera; Children: Gera, Naaman, Ahiah, Ahihud, Uzza Appears in 8 verses: Jdg 3:15-16, Jdg 3:20-21, Jdg 3:23, Jdg 3:26, Jdg 4:1, 1Ch 8:6
Ehud: Male · Tribe of Benjamin A descendant of Benjamin (1Ch 7:10), his great-grandson. Family — Father: Bilhan; Siblings: Ahishahar, Benjamin, Chenaanah, Jeush, Tharshish, Zethan Appears in 1 verses: 1Ch 7:10
Eker: Male · Tribe of Judah Family — Father: Ram; Siblings: Jamin, Maaz Appears in 1 verses: 1Ch 2:27
Eladah: Male · Tribe of Joseph Family — Father: Tahath; Children: Tahath Appears in 1 verses: 1Ch 7:20
Elah: Male One of the Edomite chiefs or “dukes” of Mount Seir (Gen 36:41). Appears in 2 verses: Gen 36:41, 1Ch 1:52
Elah: Male Family — Children: Shimei Appears in 1 verses: 1Ki 4:18
Elah: Male The son and successor of Baasha, king of Israel (1Ki 16:8). He was killed while drunk by Zimri, one of the captains of his chariots, and was the last king of the line of Baasha. Thus was fullfilled the prophecy of Jehu (6, 7, 11-14). Family — Father: Baasha Appears in 4 verses: 1Ki 16:6, 1Ki 16:8, 1Ki 16:13-14
Elah: Male The father of Hoshea, the last king of Israel (2Ki 15:30; 2Ki 17:1). Family — Children: Hoshea Appears in 4 verses: 2Ki 15:30, 2Ki 17:1, 2Ki 18:1, 2Ki 18:9
Elah: Male The second of the three sons of Caleb, the son of Jephunneh (1Ch 4:15). Family — Father: Caleb; Children: Kenaz; Siblings: Achsah, Iru, Naam Appears in 1 verses: 1Ch 4:15
Elah: Male Family — Father: Uzzi Appears in 1 verses: 1Ch 9:8
Elam (son of Shem): Male Highland, the son of Shem (Gen 10:22), and the name of the country inhabited by his descendants (14:1, 9; Isa 11:11; Isa 21:2, etc.) lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance in a direct line of about 1,000 miles. The name Elam is an Assyrian word meaning “high.” “The inhabitants of Elam, or ‘the Highlands,’ to the east of Babylon, were called Elamites. They were divided into several branches, speaking different dialects of the same agglutinative language. The race to which they belonged was brachycephalic, or short-headed, like the pre-Semitic Sumerians of Babylonia. “The earliest Elamite kingdom seems to have been that of Anzan, the exact site of which is uncertain; but in the time of Abraham, Shushan or Susa appears to have already become the capital of the country. Babylonia was frequently invaded by the Elamite kings, who at times asserted their supremacy over it (as in the case of Chedorlaomer, the Kudur-Lagamar, or ‘servant of the goddess Lagamar,’ of the cuneiform texts). “The later Assyrian monarchs made several campaigns against Elam, and finally Assur-bani-pal (about B.C. 650) succeeded in conquering the country, which was ravaged with fire and sword. On the fall of the Assyrian Empire, Elam passed into the hands of the Persians” (A.H. Sayce). This country was called by the Greeks Cissia or Susiana. Family — Father: Shem; Siblings: Aram (son of Shem), Arphaxad, Asshur, Lud Appears in 2 verses: Gen 10:22, 1Ch 1:17
Elam: Male Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Eliel, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:24
Elam: Male Family — Father: Meshelemiah; Siblings: Jathniel, Jediael, Jehohanan, Elioenai, Zebadiah, Zechariah Appears in 1 verses: 1Ch 26:3
Elam: Male Appears in 5 verses: Ezr 2:7, Ezr 8:7, Ezr 10:2, Ezr 10:26, Neh 7:12
Elam: Male Appears in 1 verses: Neh 10:14
Elam: Male Appears in 1 verses: Neh 12:42
Elasah: Male Appears in 1 verses: Ezr 10:22
Elasah: Male The son of Shaphan, one of the two who were sent by Zedekiah to Nebuchadnezzar, and also took charge of Jeremiah’s letter to the captives in Babylon (Jer 29:3). Family — Father: Shaphan; Siblings: Ahikam, Gemariah Appears in 1 verses: Jer 29:3
Eldaah: Male Family — Father: Midian; Siblings: Abida, Ephah, Epher, Henoch Appears in 2 verses: Gen 25:4, 1Ch 1:33
Eldad: Male Whom God has loved, one of the seventy elders whom Moses appointed (Num 11:26-27) to administer justice among the people. He, with Medad, prophesied in the camp instead of going with the rest to the tabernacle, as Moses had commanded. This incident was announced to Moses by Joshua, who thought their conduct in this respect irregular. Moses replied, “Enviest thou for my sake? would God that all the Lord’s people were prophets” (Num 11:24; comp. Mrk 9:38; Luk 9:49). Appears in 2 verses: Num 11:26-27
Elead: Male · Tribe of Joseph Family — Father: Ephraim; Siblings: Becher, Beriah, Ezer, Shuthelah, Tahan Appears in 1 verses: 1Ch 7:21
Eleasah: Male One of the descendants of Judah, of the family of Hezron (1Ch 2:39, “Eleasah”). Family — Father: Helez; Children: Sisamai Appears in 2 verses: 1Ch 2:39-40
Eleasah: Male A descendant of king Saul (1Ch 8:37; 1Ch 9:43). Family — Father: Binea; Children: Jehush, Ulam, Eliphelet; Siblings: Azel, Rephaiah Appears in 3 verses: 1Ch 8:37, 1Ch 8:39, 1Ch 9:43
Eleazar: Male · Tribe of Levi The third son of Aaron (Exo 6:23). His wife, a daughter of Putiel, bore him Phinehas (Exo 6:25). After the death of Nadab and Abihu (Lev 10:12; Num 3:4) he was appointed to the charge of the sanctuary (Num 3:32). On Mount Hor he was clothed with the sacred vestments, which Moses took from off his brother Aaron and put upon him as successor to his father in the high priest’s office, which he held for more than twenty years (Num 20:25). He took part with Moses in numbering the people (26:3, 4), and assisted at the inauguration of Joshua. He assisted in the distribution of the land after the conquest (Jos 14:1). The high-priesthood remained in his family till the time of Eli, into whose family it passed, till it was restored to the family of Eleazar in the person of Zadok (1Sa 2:35; comp. 1Ki 2:27). “And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son” (Jos 24:33). The word here rendered “hill” is Gibeah, the name of several towns in Palestine which were generally on or near a hill. The words may be more suitably rendered, “They buried him in Gibeah of Phinehas”, i.e., in the city of Phinehas, which has been identified, in accordance with Jewish and Samaritan traditions, with Kefr Ghuweirah=‘Awertah, about 7 miles north of Shiloh, and a few miles south-east of Nablus. “His tomb is still shown there, overshadowed by venerable terebinths.” Others, however, have identified it with the village of Gaba or Gebena of Eusebius, the modern Khurbet Jibia, 5 miles north of Guphna towards Nablus. Family — Father: Aaron; Mother: Elisheba; Children: Phinehas (Levite); Siblings: Abihu, Ithamar, Nadab Appears in 61 verses: Exo 6:23, Exo 6:25, Exo 28:1, Lev 10:6, Lev 10:12, Lev 10:16, Num 3:2, Num 3:4, Num 3:32, Num 4:16, Num 16:37, Num 16:39, Num 19:3-4, Num 20:25-26, Num 20:28, Num 25:7, Num 25:11, Num 26:1, Num 26:3, Num 26:60, Num 26:63, Num 27:2, Num 27:19, Num 27:21-22, Num 31:6, Num 31:12-13, Num 31:21, Num 31:26, Num 31:29, Num 31:31, Num 31:41, Num 31:51, Num 31:54, Num 32:2, Num 32:28, Num 34:17, Deu 10:6, Jos 14:1, Jos 17:4, Jos 19:51, Jos 21:1, Jos 22:13, Jos 22:31-32, Jos 24:33, Jdg 20:28, 1Ch 6:3-4, 1Ch 6:50, 1Ch 9:20, 1Ch 24:1-6, Ezr 7:5
Eleazar: Male An inhabitant of Kirjath-jearim who was “sanctified” to take charge of the ark, although not allowed to touch it, while it remained in the house of his father Abinadab (1Sa 7:1, 1Sa 7:2; comp. Num 3:31; Num 4:15). Family — Father: Abinadab; Siblings: Ahio, Uzzah Appears in 1 verses: 1Sa 7:1
Eleazar: Male The son of Dodo the Ahohite, of the tribe of Benjamin, one of the three most eminent of David’s thirty-seven heroes (1Ch 11:12) who broke through the Philistine host and brought him water from the well of Bethlehem (2Sa 23:9, 2Sa 23:16). Family — Father: Dodo Appears in 2 verses: 2Sa 23:9, 1Ch 11:12
Eleazar: Male · Tribe of Levi A Levite of the family of Merari (1Ch 23:21, 1Ch 23:22). Family — Father: Mahli; Siblings: Kish, Libni Appears in 3 verses: 1Ch 23:21-22, 1Ch 24:28
Eleazar: Male A son of Phinehas associated with the priests in taking charge of the sacred vessels brought back to Jerusalem after the Exile (Ezr 8:33). Family — Father: Phinehas Appears in 1 verses: Ezr 8:33
Eleazar: Male Appears in 1 verses: Ezr 10:25
Eleazar: Male Appears in 1 verses: Neh 12:42
Eleazar: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Eliud; Children: Matthan Appears in 1 verses: Mat 1:15
Elhanan: Male A warrior of the time of David famed for his exploits. In the Authorized Version (2Sa 21:19) it is recorded that “Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath.” The Revised Version here rightly omits the words “the brother of.” They were introduced in the Authorized Version to bring this passage into agreement with 1Ch 20:5, where it is said that he “slew Lahmi the brother of Goliath.” Goliath the Gittite was killed by David (1 Sam. 17). The exploit of Elhanan took place late in David’s reign. Family — Father: Jair Appears in 2 verses: 2Sa 21:19, 1Ch 20:5
Elhanan: Male The son of Dodo, and one of David’s warriors (2Sa 23:24). Family — Father: Dodo Appears in 2 verses: 2Sa 23:24, 1Ch 11:26
Eli: Male · –1122 BC Ascent, the high priest when the ark was at Shiloh (1Sa 1:3, 1Sa 1:9). He was the first of the line of Ithamar, Aaron’s fourth son (1Ch 24:3; comp. 2Sa 8:17), who held that office. The office remained in his family till the time of Abiathar (1Ki 2:26, 1Ki 2:27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1Sa 2:27). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in “battle array”. They now sought safety in having the “ark of the covenant of the Lord” among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued “Israel was smitten, and there was a very great slaughter.” The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: “Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken” (1Sa 4:12). When the old man, whose eyes were “stiffened” (i.e., fixed, as of a blind eye unaffected by the light) with age, heard this sad story of woe, he fell backward from off his seat and died, being ninety and eight years old. Eli, Heb. eli, “my God”, (Mat 27:46), an exclamation used by Christ on the cross. Mark (15:34), as usual, gives the original Aramaic form of the word, Eloi. Family — Children: Phinehas, Hophni Appears in 30 verses: 1Sa 1:3, 1Sa 1:9, 1Sa 1:12-14, 1Sa 1:17, 1Sa 1:25, 1Sa 2:11-12, 1Sa 2:20, 1Sa 2:22, 1Sa 2:27, 1Sa 3:1-2, 1Sa 3:5-6, 1Sa 3:8-9, 1Sa 3:12, 1Sa 3:14-16, 1Sa 4:4, 1Sa 4:11, 1Sa 4:13-16, 1Sa 14:3, 1Ki 2:27
Eliab: Male A son of Helon, and chief of the tribe of Zebulun at the time of the census in the wilderness (Num 1:9; Num 2:7). Family — Father: Helon Appears in 6 verses: Num 1:9, Num 2:7, Num 7:24, Num 7:29, Num 10:16, 1Sa 17:28
Eliab: Male · Tribe of Reuben A Reubenite, son of Pallu (Num 16:1, Num 16:12; Num 26:8-9; Deu 11:6). Family — Father: Pallu; Children: Nemuel, Abiram (son of Eliab), Dathan Appears in 5 verses: Num 16:1, Num 16:12, Num 26:8-9, Deu 11:6
Eliab: Male · Tribe of Judah Family — Father: Jesse; Children: Abihail; Siblings: Abinadab, David, Elihu, Nethaneel, Ozem, Raddai, Shammah Appears in 5 verses: 1Sa 16:6, 1Sa 17:13, 1Sa 17:28, 1Ch 2:13, 2Ch 11:18
Eliab: Male One of the Gadite heroes who joined David in his stronghold in the wilderness (1Ch 12:9). Appears in 1 verses: 1Ch 12:9
Eliab: Male Appears in 3 verses: 1Ch 15:18, 1Ch 15:20, 1Ch 16:5
Eliada: Male · Tribe of Judah One of David’s sons born after his establishment in Jerusalem (2Sa 5:16). Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:16, 1Ch 3:8, 1Ch 14:7
Eliada: Male A mighty man of war, a Benjamite (2Ch 17:17). Appears in 1 verses: 2Ch 17:17
Eliadah: Male An Aramite of Zobah, captain of a marauding band that troubled Solomon (1Ki 11:23). Family — Children: Rezon Appears in 1 verses: 1Ki 11:23
Eliah: Male Family — Father: Jeroham; Siblings: Athaliah, Jaresiah, Shamsherai, Shehariah, Zichri Appears in 1 verses: 1Ch 8:27
Eliah: Male Appears in 1 verses: Ezr 10:26
Eliahba: Male Appears in 2 verses: 2Sa 23:32, 1Ch 11:33
Eliakim: Male The son of Hilkiah, who was sent to receive the message of the invading Assyrians and report it to Isaiah (2Ki 18:18; 2Ki 19:2; Isa 36:3; Isa 37:2). In his office as governor of the palace of Hezekiah he succeeded Shebna (Isa 22:15). He was a good man (Isa 22:20; 2Ki 18:37), and had a splendid and honourable career. Family — Father: Hilkiah Appears in 9 verses: 2Ki 18:18, 2Ki 18:26, 2Ki 18:37, 2Ki 19:2, Isa 22:20, Isa 36:3, Isa 36:11, Isa 36:22, Isa 37:2
Eliakim: Male Appears in 1 verses: Neh 12:41
Eliakim: Male · Tribe of Judah,Genealogy of Jesus The son of Abiud, of the posterity of Zerubbabel (Mat 1:13). Family — Father: Abiud; Children: Azor Appears in 1 verses: Mat 1:13
Eliakim: Male · Tribe of Judah,Genealogy of Jesus The son of Melea (Luk 3:30), and probably grandson of Nathan. Family — Father: Melea; Children: Jonan Appears in 1 verses: Luk 3:30
Eliam: Male · Genealogy of Jesus The father of Bathsheba, the wife of Uriah (2Sa 11:3). In 1Ch 3:5 his name is Ammiel. Family — Children: Bathsheba Appears in 2 verses: 2Sa 11:3, 1Ch 3:5
Eliam: Male This name also occurs as that of a Gilonite, the son of Ahithophel, and one of David’s thirty warriors (2Sa 23:34). perhaps these two were the same person. Family — Father: Ahithophel Appears in 1 verses: 2Sa 23:34
Eliasaph: Male Family — Father: Jethro; Siblings: Hobab, Zipporah Appears in 5 verses: Num 1:14, Num 2:14, Num 7:42, Num 7:47, Num 10:20
Eliasaph: Male Family — Father: Lael Appears in 1 verses: Num 3:24
Eliashib: Male · Tribe of Judah Family — Father: Elioenai; Siblings: Akkub, Anani, Dalaiah, Hodaiah, Johanan, Pelaiah Appears in 1 verses: 1Ch 3:24
Eliashib: Male A priest, head of one of the courses of the priests of the time of David (1Ch 24:12). Appears in 1 verses: 1Ch 24:12
Eliashib: Male Family — Children: Johanan Appears in 1 verses: Ezr 10:6
Eliashib: Male Appears in 1 verses: Ezr 10:24
Eliashib: Male Appears in 1 verses: Ezr 10:27
Eliashib: Male Appears in 1 verses: Ezr 10:36
Eliashib: Male Appears in 3 verses: Neh 3:1, Neh 3:20-21
Eliashib: Male · Tribe of Levi A high priest in the time of Ezra and Nehemiah (Neh 12:22-23). He rebuilt the eastern city wall (3:1), his own mansion being in that quarter, on the ridge Ophel (3:20, 21). His indulgence of Tobiah the Ammonite provoked the indignation of Nehemiah (13:4, 7). Family — Father: Joiakim; Children: Joiada Appears in 4 verses: Neh 12:10, Neh 12:22-23, Neh 13:28
Eliashib: Male Appears in 2 verses: Neh 13:4, Neh 13:7
Eliathah: Male · Tribe of Levi To whom God will come, one of the foureen sons of the Levite Heman, and musician of the temple in the time of David (1Ch 25:4). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:27
Elidad: Male Whom God has loved, son of Chislon, and chief of the tribe of Benjamin; one of those who were appointed to divide the Promised Land among the tribes (Num 34:21). Family — Father: Chislon Appears in 1 verses: Num 34:21
Eliel: Male A chief of Manasseh, on the east of Jordan (1Ch 5:24). Appears in 1 verses: 1Ch 5:24
Eliel: Male Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Elienai, Shimrath, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:20
Eliel: Male Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:22
Eliel: Male Appears in 1 verses: 1Ch 11:46
Eliel: Male Appears in 1 verses: 1Ch 11:47
Eliel: Male A Gadite who joined David in the hold at Ziklag (1Ch 12:11). Appears in 1 verses: 1Ch 12:11
Eliel: Male Appears in 2 verses: 1Ch 15:9, 1Ch 15:11
Eliel: Male One of the overseers of the offerings in the reign of Hezekiah (2Ch 31:13). Appears in 1 verses: 2Ch 31:13
Elienai: Male Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Eliel, Shimrath, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:20
Eliezer (Abraham's Steward): Male “Of Damascus,” the “steward” (R.V., “possessor”) of Abraham’s house (Gen 15:2-3). It was probably he who headed the embassy sent by Abraham to the old home of his family in Padan-aram to seek a wife for his son Isaac. The account of this embassy is given at length in Gen. 24. Appears in 1 verses: Gen 15:2
Eliezer: Male · Tribe of Levi One of the two sons of Moses, born during his sojourn in Midian (Exo 18:4; 1Ch 23:15, 1Ch 23:17). He remained with his mother and brother Gershom with Jethro when Moses returned to Egypt. (Exo 18:4). They were restored to Moses when Jethro heard of his departure out of Egypt. Family — Father: Moses; Mother: Zipporah; Children: Rehabiah; Siblings: Gershom Appears in 4 verses: Exo 18:4, 1Ch 23:15, 1Ch 23:17, 1Ch 26:25
Eliezer: Male · Tribe of Benjamin The son of Becher, and grandson of Benjamin (1Ch 7:8). Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Jerimoth, Elioenai, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Eliezer: Male One of the priests who blew the trumpet before the ark when it was brought to Jerusalem (1Ch 15:24). Appears in 1 verses: 1Ch 15:24
Eliezer: Male Son of Zichri, and chief of the Reubenites under David (1Ch 27:16). Family — Father: Zichri Appears in 1 verses: 1Ch 27:16
Eliezer: Male A prophet in the time of Jehoshaphat (2Ch 20:37). Others of this name are mentioned Luk 3:29; Ezr 8:16; Ezr 10:18, Ezr 10:23, Ezr 10:31. Family — Father: Dodavah Appears in 1 verses: 2Ch 20:37
Eliezer: Male Appears in 1 verses: Ezr 8:16
Eliezer: Male Appears in 1 verses: Ezr 10:18
Eliezer: Male Appears in 1 verses: Ezr 10:23
Eliezer (Son of Harim): Male Appears in 1 verses: Ezr 10:31
Eliezer: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Jorim; Children: Jose Appears in 1 verses: Luk 3:29
Elihoenai: Male Family — Father: Zerahiah Appears in 1 verses: Ezr 8:4
Elihoreph: Male Family — Father: Shavsha; Siblings: Ahiah Appears in 1 verses: 1Ki 4:3
Elihu: Male · Tribe of Levi The son of Tohu, and grandfather of Elkanah (1Sa 1:1). He is called also Eliel (1Ch 6:34) and Eliab (6:27). Family — Father: Nahath; Children: Jeroham Appears in 3 verses: 1Sa 1:1, 1Ch 6:27, 1Ch 6:34
Elihu: Male One of the captains of thousands of Manasseh who joined David at Ziklag (1Ch 12:20). Appears in 1 verses: 1Ch 12:20
Elihu: Male · Tribe of Levi One of the family of Obed-edom, who were appointed porters of the temple under David (1Ch 26:7). Family — Father: Shemaiah; Siblings: Elzabad, Obed, Othni, Rephael, Semachiah Appears in 1 verses: 1Ch 26:7
Elihu: Male · Tribe of Judah Family — Father: Jesse; Siblings: Abinadab, David, Eliab, Nethaneel, Ozem, Raddai, Shammah Appears in 1 verses: 1Ch 27:18
Elihu: Male “The son of Barachel, a Buzite” (Job 32:2), one of Job’s friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opinion on the points at issue (Job 32-37). Family — Father: Barachel Appears in 7 verses: Job 32:2, Job 32:4-6, Job 34:1, Job 35:1, Job 36:1
Elijah: Male “The Tishbite,” the “Elias” of the New Testament, is suddenly introduced to our notice in 1Ki 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet. Having delivered his message to Ahab, he retired at the command of God to a hiding-place by the brook Cherith, beyond Jordan, where he was fed by ravens. When the brook dried up God sent him to the widow of Zarephath, a city of Zidon, from whose scanty store he was supported for the space of two years. During this period the widow’s son died, and was restored to life by Elijah (1 Kings 17: 2-24). During all these two years a famine prevailed in the land. At the close of this period of retirement and of preparation for his work (comp. Gal 1:17-18) Elijah met Obadiah, one of Ahab’s officers, whom he had sent out to seek for pasturage for the cattle, and bade him go and tell his master that Elijah was there. The king came and met Elijah, and reproached him as the troubler of Israel. It was then proposed that sacrifices should be publicly offered, for the purpose of determining whether Baal or Jehovah were the true God. This was done on Carmel, with the result that the people fell on their faces, crying, “The Lord, he is the God.” Thus was accomplished the great work of Elijah’s ministry. The prophets of Baal were then put to death by the order of Elijah. Not one of them escaped. Then immediately followed rain, according to the word of Elijah, and in answer to his prayer (Jas 5:18). Jezebel, enraged at the fate that had befallen her priests of Baal, threatened to put Elijah to death (1Ki 19:1). He therefore fled in alarm to Beersheba, and thence went alone a day’s journey into the wilderness, and sat down in despondency under a juniper tree. As he slept an angel touched him, and said unto him, “Arise and eat; because the journey is too great for thee.” He arose and found a cake and a cruse of water. Having partaken of the provision thus miraculously supplied, he went forward on his solitary way for forty days and forty nights to Horeb, the mount of God, where he took up his abode in a cave. Here the Lord appeared unto him and said, “What dost thou here, Elijah?” In answer to his despondent words God manifests to him his glory, and then directs him to return to Damascus and anoint Hazael king over Syria, and Jehu king over Israel, and Elisha to be prophet in his room (1Ki 19:13; comp. 2Ki 8:7; 2Ki 9:1). Some six years after this he warned Ahab and Jezebel of the violent deaths they would die (1Ki 21:19; 1Ki 22:38). He also, four years afterwards, warned Ahaziah (q.v.), who had succeeded his father Ahab, of his approaching death (2Ki 1:1). During these intervals he probably withdrew to some quiet retirement, no one knew where. His interview with Ahaziah’s messengers on the way to Ekron, and the account of the destruction of his captains with their fifties, suggest the idea that he may have been in retirement at this time on Mount Carmel. The time now drew near when he was to be taken up into heaven (2Ki 2:1). He had a presentiment of what was awaiting him. He went down to Gilgal, where was a school of the prophets, and where his successor Elisha, whom he had anointed some years before, resided. Elisha was solemnized by the thought of his master’s leaving him, and refused to be parted from him. “They two went on,” and came to Bethel and Jericho, and crossed the Jordan, the waters of which were “divided hither and thither” when smitten with Elijah’s mantle. Arrived at the borders of Gilead, which Elijah had left many years before, it “came to pass as they still went on and talked” they were suddenly separated by a chariot and horses of fire; and “Elijah went up by a whirlwind into heaven, “Elisha receiving his mantle, which fell from him as he ascended. No one of the old prophets is so frequently referred to in the New Testament. The priests and Levites said to the Baptist (Jhn 1:25), “Why baptizest thou, if thou be not that Christ, nor Elias?” Paul (Rom 11:2) refers to an incident in his history to illustrate his argument that God had not cast away his people. James (5:17) finds in him an illustration of the power of prayer. (See also Luk 4:25; Luk 9:54.) He was a type of John the Baptist in the sternness and power of his reproofs (Luk 9:8). He was the Elijah that “must first come” (Mat 11:11, Mat 11:14), the forerunner of our Lord announced by Malachi. Even outwardly the Baptist corresponded so closely to the earlier prophet that he might be styled a second Elijah. In him we see “the same connection with a wild and wilderness country; the same long retirement in the desert; the same sudden, startling entrance on his work (1Ki 17:1; Luk 3:2); even the same dress, a hairy garment, and a leathern girdle about the loins (2Ki 1:8; Mat 3:4).” How deep the impression was which Elijah made “on the mind of the nation may be judged from the fixed belief, which rested on the words of Malachi (4:5, 6), which many centuries after prevailed that he would again appear for the relief and restoration of the country. Each remarkable person as he arrives on the scene, be his habits and characteristics what they may, the stern John equally with his gentle Successor, is proclaimed to be Elijah (Mat 11:13-14; 16:14; 17:10; Mrk 9:11; Mrk 15:35; Luk 9:7-8; Jhn 1:21). His appearance in glory on the mount of transfiguration does not seem to have startled the disciples. They were ‘sore afraid,’ but not apparently surprised.” Appears in 92 verses: 1Ki 17:1, 1Ki 17:13, 1Ki 17:15-16, 1Ki 17:18, 1Ki 17:22-24, 1Ki 18:1-2, 1Ki 18:7-8, 1Ki 18:11, 1Ki 18:14-17, 1Ki 18:21-22, 1Ki 18:25, 1Ki 18:27, 1Ki 18:30-31, 1Ki 18:36, 1Ki 18:40-42, 1Ki 18:46, 1Ki 19:1-2, 1Ki 19:9, 1Ki 19:13, 1Ki 19:19-21, 1Ki 21:17, 1Ki 21:20, 1Ki 21:28, 2Ki 1:3-4, 2Ki 1:8, 2Ki 1:10, 2Ki 1:12-13, 2Ki 1:15, 2Ki 1:17, 2Ki 2:1-2, 2Ki 2:4, 2Ki 2:6, 2Ki 2:8-9, 2Ki 2:11, 2Ki 2:13-15, 2Ki 3:11, 2Ki 9:36, 2Ki 10:10, 2Ki 10:17, 2Ch 21:12, Mal 4:5, Mat 11:14, Mat 16:14, Mat 17:3-4, Mat 17:10-12, Mat 27:47, Mat 27:49, Mrk 6:15, Mrk 8:28, Mrk 9:4-5, Mrk 9:11-13, Mrk 15:35-36, Luk 1:17, Luk 4:25-26, Luk 9:8, Luk 9:19, Luk 9:30, Luk 9:33, Luk 9:54, Jhn 1:21, Jhn 1:25, Rom 11:2, Jas 5:17
Elijah: Male Appears in 1 verses: Ezr 10:21
Elika: Male God is his rejector, one of David’s thirty-seven distinguished heros (2Sa 23:25). Appears in 1 verses: 2Sa 23:25
Elimelech: Male God his king, a man of the tribe of Judah, of the family of the Hezronites, and kinsman of Boaz, who dwelt in Bethlehem in the days of the judges. In consequence of a great dearth he, with his wife Naomi and his two sons, went to dwell in the land of Moab. There he and his sons died (Rut 1:2-3; 2:1, 3; 4:3, 9). Naomi afterwards returned to Palestine with her daughter Ruth. Family — Married: Naomi; Children: Chilion, Mahlon Appears in 6 verses: Rut 1:2-3, Rut 2:1, Rut 2:3, Rut 4:3, Rut 4:9
Elioenai: Male · Tribe of Judah Family — Father: Neariah; Children: Johanan, Eliashib, Anani, Hodaiah, Akkub, Pelaiah, Dalaiah; Siblings: Azrikam, Hezekiah Appears in 2 verses: 1Ch 3:23-24
Elioenai: Male Appears in 1 verses: 1Ch 4:36
Elioenai: Male · Tribe of Benjamin Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Jerimoth, Eliezer, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Elioenai: Male Family — Father: Meshelemiah; Siblings: Jathniel, Jediael, Jehohanan, Elam, Zebadiah, Zechariah Appears in 1 verses: 1Ch 26:3
Elioenai: Male Appears in 1 verses: Ezr 10:22
Elioenai: Male Appears in 1 verses: Ezr 10:27
Elioenai: Male Appears in 1 verses: Neh 12:41
Eliphal: Male Family — Father: Ur Appears in 1 verses: 1Ch 11:35
Eliphalet: Male · Tribe of Judah God his deliverance, one of David’s sons (2Sa 5:16); called also Eliphelet (1Ch 3:8). Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:16, 1Ch 3:8, 1Ch 14:7
Eliphaz: Male The son of Esau by his wife Adah, and father of several Edomitish tribes (Gen 36:4, Gen 36:10-11, Gen 36:16). Family — Father: Esau (Edom); Mother: Adah; Children: Teman, Korah, Omar, Amalek, Gatam, Kenaz, Zepho Appears in 8 verses: Gen 36:4, Gen 36:10-12, Gen 36:15-16, 1Ch 1:35-36
Eliphaz: Male Appears in 6 verses: Job 2:11, Job 4:1, Job 15:1, Job 22:1, Job 42:7, Job 42:9
Elipheleh: Male God will distinguish him, one of the porters appointed to play “on the Sheminith” on the occasion of the bringing up of the ark to the city of David (1Ch 15:18, 1Ch 15:21). Appears in 2 verses: 1Ch 15:18, 1Ch 15:21
Eliphelet: Male One of David’s distinguished warriors (2Sa 23:34); called also Eliphal in 1Ch 11:35. Family — Father: Ahasbai Appears in 1 verses: 2Sa 23:34
Eliphelet: Male A descendant of king Saul through Jonathan (1Ch 8:39). Family — Father: Eleasah; Siblings: Jehush, Ulam Appears in 1 verses: 1Ch 8:39
Eliphelet: Male Appears in 1 verses: Ezr 8:13
Eliphelet: Male Appears in 1 verses: Ezr 10:33
Elisabeth: Female God her oath, the mother of John the Baptist (Luk 1:5). She was a descendant of Aaron. She and her husband Zacharias (q.v.) “were both righteous before God” (Luk 1:5, Luk 1:13). Mary’s visit to Elisabeth is described in 1:39-63. Family — Married: Zacharias; Children: John the Baptist Appears in 8 verses: Luk 1:5, Luk 1:7, Luk 1:13, Luk 1:24, Luk 1:36, Luk 1:40-41, Luk 1:57
Elisha: Male God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1Ki 19:16). His name first occurs in the command given to Elijah to anoint him as his successor (1Ki 19:16). This was the only one of the three commands then given to Elijah which he accomplished. On his way from Sinai to Damascus he found Elisha at his native place engaged in the labours of the field, ploughing with twelve yoke of oxen. He went over to him, threw over his shoulders his rough mantle, and at once adopted him as a son, and invested him with the prophetical office (comp. Luk 9:61-62). Elisha accepted the call thus given (about four years before the death of Ahab), and for some seven or eight years became the close attendant on Elijah till he was parted from him and taken up into heaven. During all these years we hear nothing of Elisha except in connection with the closing scenes of Elijah’s life. After Elijah, Elisha was accepted as the leader of the sons of the prophets, and became noted in Israel. He possessed, according to his own request, “a double portion” of Elijah’s spirit (2Ki 2:9); and for the long period of about sixty years (B.C. 892-832) held the office of “prophet in Israel” (2Ki 5:8). After Elijah’s departure, Elisha returned to Jericho, and there healed the spring of water by casting salt into it (2Ki 2:21). We next find him at Bethel (2:23), where, with the sternness of his master, he cursed the youths who came out and scoffed at him as a prophet of God: “Go up, thou bald head.” The judgment at once took effect, and God terribly visited the dishonour done to his prophet as dishonour done to himself. We next read of his predicting a fall of rain when the army of Jehoram was faint from thirst (2Ki 3:9); of the multiplying of the poor widow’s cruse of oil (4:1-7); the miracle of restoring to life the son of the woman of Shunem (4:18-37); the multiplication of the twenty loaves of new barley into a sufficient supply for an hundred men (4:42-44); of the cure of Naaman the Syrian of his leprosy (5:1-27); of the punishment of Gehazi for his falsehood and his covetousness; of the recovery of the axe lost in the waters of the Jordan (6:1-7); of the miracle at Dothan, half-way on the road between Samaria and Jezreel; of the siege of Samaria by the king of Syria, and of the terrible sufferings of the people in connection with it, and Elisha’s prophecy as to the relief that would come (2Ki 6:24). We then find Elisha at Damascus, to carry out the command given to his master to anoint Hazael king over Syria (2Ki 8:7); thereafter he directs one of the sons of the prophets to anoint Jehu, the son of Jehoshaphat, king of Israel, instead of Ahab. Thus the three commands given to Elijah (9:1-10) were at length carried out. We do not again read of him till we find him on his death-bed in his own house (2Ki 13:14). Joash, the grandson of Jehu, comes to mourn over his approaching departure, and utters the same words as those of Elisha when Elijah was taken away: “My father, my father! the chariot of Israel, and the horsemen thereof.” Afterwards when a dead body is laid in Elisha’s grave a year after his burial, no sooner does it touch the hallowed remains than the man “revived, and stood up on his feet” (2Ki 13:20). Family — Father: Shaphat Appears in 53 verses: 1Ki 19:16-17, 1Ki 19:19, 2Ki 2:1-5, 2Ki 2:9, 2Ki 2:12, 2Ki 2:14-15, 2Ki 2:19, 2Ki 2:22, 2Ki 3:11, 2Ki 3:13-14, 2Ki 4:1-2, 2Ki 4:8, 2Ki 4:17, 2Ki 4:32, 2Ki 4:38, 2Ki 5:8-10, 2Ki 5:20, 2Ki 5:25, 2Ki 6:1, 2Ki 6:12, 2Ki 6:17-21, 2Ki 6:31-32, 2Ki 7:1, 2Ki 8:1, 2Ki 8:4-5, 2Ki 8:7, 2Ki 8:10, 2Ki 8:13-14, 2Ki 9:1, 2Ki 13:14-17, 2Ki 13:20-21, Luk 4:27
Elishah: Male The oldest of the four sons of Javan (Gen 10:4), whose descendants peopled Greece. It has been supposed that Elishah’s descendants peopled the Peloponnesus, which was known by the name of Elis. This may be meant by “the isles of Elishah” (Ezk 27:7). Family — Father: Javan; Siblings: Dodanim, Kittim, Tarshish (son of Javan) Appears in 2 verses: Gen 10:4, 1Ch 1:7
Elishama: Male · Tribe of Joseph A prince of Benjamin, grandfather of Joshua (Num 1:10; 1Ch 7:26). Family — Father: Ammihud; Children: Nun Appears in 6 verses: Num 1:10, Num 2:18, Num 7:48, Num 7:53, Num 10:22, 1Ch 7:26
Elishama: Male · Tribe of Judah One of David’s sons (2Sa 5:16). Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 2 verses: 2Sa 5:16, 1Ch 14:7
Elishama: Male Family — Children: Nethaniah Appears in 2 verses: 2Ki 25:25, Jer 41:1
Elishama: Male Family — Father: Jekamiah Appears in 1 verses: 1Ch 2:41
Elishama: Male A priest sent by Jehoshaphat to teach the people the law (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Elishama: Male Appears in 3 verses: Jer 36:12, Jer 36:20-21
Elishaphat: Male Whom God has judged, one of the “captains of hundreds” associated with Jehoiada in the league to overthrow the usurpation of Athaliah (2Ch 23:1). Family — Father: Zichri Appears in 1 verses: 2Ch 23:1
Elisheba: Female · Tribe of Judah God is her oath, the daughter of Amminadab and the wife of Aaron (Exo 6:23). Family — Father: Amminadab; Married: Aaron; Children: Ithamar, Abihu, Eleazar, Nadab; Siblings: Nahshon Appears in 1 verses: Exo 6:23
Elishua: Male · Tribe of Judah God his salvation, a son of David, 2Sa 5:15 = Elishama, 1Ch 3:6. Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:15, 1Ch 3:6, 1Ch 14:5
Eliud: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Achim; Children: Eleazar Appears in 2 verses: Mat 1:14-15
Elizaphan: Male Family — Father: Parnach Appears in 1 verses: Num 34:25
Elizaphan: Male · Tribe of Levi Family — Father: Uzziel; Siblings: Isshiah, Michah, Mishael, Zithri Appears in 5 verses: Exo 6:22, Lev 10:4, Num 3:30, 1Ch 15:8, 2Ch 29:13
Elizur: Male Family — Father: Shedeur Appears in 5 verses: Num 1:5, Num 2:10, Num 7:30, Num 7:35, Num 10:18
Elkanah: Male · Tribe of Levi The second son of Korah (Exo 6:24), or, according to 1Ch 6:22, 1Ch 6:23, more correctly his grandson. Family — Father: Korah (Levite); Siblings: Ebiasaph, Assir Appears in 2 verses: Exo 6:24, 1Ch 6:23
Elkanah: Male · Tribe of Levi Another Levite of the line of Heman the singer, although he does not seem to have performed any of the usual Levitical offices. He was father of Samuel the prophet (1Ch 6:27, 1Ch 6:34). He was “an Ephrathite” (1Sa 1:1, 1Sa 1:4, 1Sa 1:8), but lived at Ramah, a man of wealth and high position. He had two wives, Hannah, who was the mother of Samuel, and Peninnah. Family — Father: Jeroham; Married: Hannah, Peninnah; Children: Samuel Appears in 10 verses: 1Sa 1:1, 1Sa 1:4, 1Sa 1:8, 1Sa 1:19, 1Sa 1:21, 1Sa 1:23, 1Sa 2:11, 1Sa 2:20, 1Ch 6:27, 1Ch 6:34
Elkanah: Male · Tribe of Levi Family — Father: Shaul; Children: Amasai Appears in 2 verses: 1Ch 6:25, 1Ch 6:36
Elkanah: Male · Tribe of Levi Family — Father: Mahath; Children: Zuph Appears in 2 verses: 1Ch 6:26, 1Ch 6:35
Elkanah: Male Family — Children: Asa Appears in 1 verses: 1Ch 9:16
Elkanah: Male Appears in 1 verses: 1Ch 12:6
Elkanah: Male Appears in 1 verses: 1Ch 15:23
Elkanah: Male Appears in 1 verses: 2Ch 28:7
Elmodam: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Er; Children: Cosam Appears in 1 verses: Luk 3:28
Elnaam: Male Family — Children: Jeribai, Joshaviah Appears in 1 verses: 1Ch 11:46
Elnathan: Male · Genealogy of Jesus Family — Children: Nehushta Appears in 1 verses: 2Ki 24:8
Elnathan: Male Appears in 1 verses: Ezr 8:16
Elnathan: Male Appears in 1 verses: Ezr 8:16
Elnathan: Male Appears in 1 verses: Ezr 8:16
Elnathan: Male Family — Father: Achbor Appears in 3 verses: Jer 26:22, Jer 36:12, Jer 36:25
Elon: Male A Hittite, father of Bashemath, Esau’s wife (Gen 26:34). Family — Children: Adah Appears in 2 verses: Gen 26:34, Gen 36:2
Elon: Male · Tribe of Zebulun One of the sons of Zebulun (Gen 46:14). Family — Father: Zebulun; Siblings: Jahleel, Sered Appears in 2 verses: Gen 46:14, Num 26:26
Elon: Male The eleventh of the Hebrew judges. He held office for ten years (Jdg 12:11-12). He is called the Zebulonite. Appears in 2 verses: Jdg 12:11-12
Elpaal: Male Family — Father: Shaharaim; Mother: Hushim; Children: Beriah, Hezeki, Shamed, Shema, Jezliah, Misham, Zebadiah, Ishmerai, Heber, Meshullam, Jobab, Eber (a Benjamite); Siblings: Abitub Appears in 3 verses: 1Ch 8:11-12, 1Ch 8:18
Elpalet: Male · Tribe of Judah Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 2 verses: 1Ch 3:6, 1Ch 14:5
Eluzai: Male Appears in 1 verses: 1Ch 12:5
Elymas: Male Magician or sorcerer, the Arabic name of the Jew Bar-jesus, who withstood Paul and Barnabas in Cyprus. He was miraculously struck with blindness (Act 13:11). Appears in 2 verses: Act 13:8, Act 13:6
Elzabad: Male Appears in 1 verses: 1Ch 12:12
Elzabad: Male · Tribe of Levi Family — Father: Shemaiah; Siblings: Elihu, Obed, Othni, Rephael, Semachiah Appears in 1 verses: 1Ch 26:7
Enan: Male Family — Children: Ahira Appears in 5 verses: Num 1:15, Num 2:29, Num 7:78, Num 7:83, Num 10:27
Enoch (son of Cain): Male · Line of Cain The eldest son of Cain (Gen 4:17), who built a city east of Eden in the land of Nod, and called it “after the name of his son Enoch.” This is the first “city” mentioned in Scripture. Family — Father: Cain; Children: Irad Appears in 2 verses: Gen 4:17-18
Enoch (father of Methuselah): Male · Genealogy of Jesus · 3382 BC–3017 BC The son of Jared, and father of Methuselah (Gen 5:21; Luk 3:37). His father was one hundred and sixty-two years old when he was born. After the birth of Methuselah, Enoch “walked with God three hundred years” (Gen 5:22), when he was translated without tasting death. His whole life on earth was three hundred and sixty-five years. He was the “seventh from Adam” (Jud 1:1:14), as distinguished from the son of Cain, the third from Adam. He is spoken of in the catalogue of Old Testament worthies in the Epistle to the Hebrews (11:5). When he was translated, only Adam, so far as recorded, had as yet died a natural death, and Noah was not yet born. Mention is made of Enoch’s prophesying only in Jud 1:1:14. Family — Father: Jared; Children: Methuselah Appears in 10 verses: Gen 5:18-19, Gen 5:21-24, 1Ch 1:3, Luk 3:37, Heb 11:5, Jud 1:14
Enos: Male · Genealogy of Jesus · 3769 BC–2864 BC Man the son of Seth, and grandson of Adam (Gen 5:6; Luk 3:38). He lived nine hundred and five years. In his time “men began to call upon the name of the Lord” (Gen 4:26), meaning either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival. Family — Father: Seth; Children: Cainan (antediluvian patriarch) Appears in 8 verses: Gen 4:26, Gen 5:6-7, Gen 5:9-11, 1Ch 1:1, Luk 3:38
Epaenetus: Male Commendable, a Christian at Rome to whom Paul sent his salutation (Rom 16:5). He is spoken of as “the first fruits of Achaia” (R.V., “of Asia”, i.e., of proconsular Asia, which is probably the correct reading). As being the first convert in that region, he was peculiarly dear to the apostle. He calls him his “well beloved.” Appears in 1 verses: Rom 16:5
Epaphras: Male Lovely, spoken of by Paul (Col 1:7; Col 4:12) as “his dear fellow-servant,” and “a faithful minister of Christ.” He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and probably the founder of the Colossian church. He is also mentioned in the Epistle to Philemon (1:23), where he is called by Paul his “fellow-prisoner.” Appears in 3 verses: Col 1:7, Col 4:12, Phm 1:23
Epaphroditus: Male Appears in 2 verses: Php 2:25, Php 4:18
Ephah: Female Family — Father: Midian; Siblings: Abida, Eldaah, Epher, Henoch Appears in 3 verses: Gen 25:4, 1Ch 1:33, Isa 60:6
Ephah: Female 1Ch 2:46, a concubine of Caleb. Family — Married: Caleb; Children: Moza, Gazez, Haran (son of Caleb) Appears in 1 verses: 1Ch 2:46
Ephah: Female · Tribe of Judah 1Ch 2:47, a descendant of Judah. Ephah, a word of Egyptian origin, meaning measure; a grain measure containing “three seahs or ten omers,” and equivalent to the bath for liquids (Exo 16:36; 1Sa 17:17; Zec 5:6). The double ephah in Pro 20:10 (marg., “an ephah and an ephah”), Deu 25:14, means two ephahs, the one false and the other just. Family — Father: Jahdai; Siblings: Gesham, Jotham, Pelet, Regem, Shaaph Appears in 1 verses: 1Ch 2:47
Ephai: Male Appears in 1 verses: Jer 40:8
Epher: Male One of the sons of Midian, who was Abraham’s son by Keturah (Gen 25:4). Family — Father: Midian; Siblings: Abida, Eldaah, Ephah, Henoch Appears in 2 verses: Gen 25:4, 1Ch 1:33
Epher: Male Family — Father: Ezra; Siblings: Jalon, Jether, Mered Appears in 1 verses: 1Ch 4:17
Epher: Male The head of one of the families of trans-Jordanic Manasseh who were carried captive by Tiglath-pileser (1Ch 5:24). Appears in 1 verses: 1Ch 5:24
Ephlal: Male Family — Father: Zabad; Children: Obed Appears in 1 verses: 1Ch 2:37
Ephod: Male Family — Children: Hanniel Appears in 1 verses: Num 34:23
Ephraim: Male · Tribe of Joseph · 1708 BC– Double fruitfulness (“for God had made him fruitful in the land of his affliction”). The second son of Joseph, born in Egypt (Gen 41:52; Gen 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, “guiding his hands wittingly.” Before Joseph’s death, Ephraim’s family had reached the third generation (Gen 50:23). Family — Father: Joseph (son of Jacob); Mother: Asenath; Children: Ezer, Becher, Elead, Beriah, Shuthelah, Tahan; Siblings: Manasseh (son of Joseph) Appears in 160 verses: Gen 41:52, Gen 46:20, Gen 48:1, Gen 48:5, Gen 48:13-14, Gen 48:17, Gen 48:20, Gen 50:23, Num 1:10, Num 1:32-33, Num 2:18, Num 2:24, Num 7:48, Num 10:22, Num 13:8, Num 26:28, Num 26:35, Num 26:37, Num 34:24, Deu 33:17, Deu 34:2, Jos 14:4, Jos 16:4-5, Jos 16:8-9, Jos 17:8-10, Jos 17:17, Jos 20:7, Jos 21:5, Jos 21:20-21, Jos 24:30, Jos 24:33, Jdg 1:29, Jdg 2:9, Jdg 3:27, Jdg 4:5, Jdg 5:14, Jdg 7:24, Jdg 8:1-2, Jdg 10:1, Jdg 10:9, Jdg 12:1, Jdg 12:4, Jdg 12:15, Jdg 17:1, Jdg 17:8, Jdg 18:2, Jdg 18:13, Jdg 19:1, Jdg 19:16, Jdg 19:18, 1Sa 1:1, 1Sa 9:4, 1Sa 14:22, 2Sa 2:9, 2Sa 13:23, 2Sa 18:6, 2Sa 20:21, 1Ki 4:8, 1Ki 12:25, 2Ki 5:22, 2Ki 14:13, 1Ch 6:66-67, 1Ch 7:20, 1Ch 7:22, 1Ch 9:3, 1Ch 12:30, 1Ch 27:10, 1Ch 27:14, 1Ch 27:20, 2Ch 13:4, 2Ch 15:8-9, 2Ch 17:2, 2Ch 19:4, 2Ch 25:7, 2Ch 25:10, 2Ch 25:23, 2Ch 28:7, 2Ch 28:12, 2Ch 30:1, 2Ch 30:10, 2Ch 30:18, 2Ch 31:1, 2Ch 34:6, 2Ch 34:9, Neh 8:16, Neh 12:39, Psa 78:9, Psa 78:67, Psa 80:2, Isa 7:2, Isa 7:5, Isa 7:8-9, Isa 7:17, Isa 9:9, Isa 9:21, Isa 11:13, Isa 17:3, Isa 28:1, Isa 28:3, Jer 4:15, Jer 7:15, Jer 31:6, Jer 31:9, Jer 31:18, Jer 31:20, Jer 50:19, Ezk 37:16, Ezk 37:19, Ezk 48:5-6, Hos 4:17, Hos 5:3, Hos 5:5, Hos 5:9, Hos 5:11-14, Hos 6:4, Hos 6:10, Hos 7:1, Hos 7:8, Hos 7:11, Hos 8:9 … +24 more
Ephratah: Female The second wife of Caleb, the son of Hezron, mother of Hur, and grandmother of Caleb, who was one of those that were sent to spy the land (1Ch 2:19, 1Ch 2:50). Family — Married: Caleb; Children: Hur Appears in 4 verses: 1Ch 2:19, 1Ch 2:50, 1Ch 4:4, Mic 5:2
Ephron: Male The son of Zohar a Hittite, the owner of the field and cave of Machpelah (q.v.), which Abraham bought for 400 shekels of silver (Gen 23:8; Gen 25:9; Gen 49:29-30). Family — Father: Zohar Appears in 10 verses: Gen 23:8, Gen 23:10, Gen 23:13-14, Gen 23:16-17, Gen 25:9, Gen 49:29-30, Gen 50:13
Er: Male · Tribe of Judah Family — Father: Judah (patriarch); Mother: Daughter of Shuah; Married: Tamar; Siblings: Onan, Shelah Appears in 6 verses: Gen 38:3, Gen 38:6-7, Gen 46:12, Num 26:19, 1Ch 2:3
Er: Male · Tribe of Judah Family — Father: Shelah; Siblings: Joash, Jokim, Laadah, Saraph Appears in 1 verses: 1Ch 4:21
Er: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Jose; Children: Elmodam Appears in 1 verses: Luk 3:28
Eran: Male · Tribe of Joseph Family — Father: Shuthelah; Siblings: Bered Appears in 1 verses: Num 26:36
Erastus: Male A companion of Paul at Ephesus, who was sent by him along with Timothy into Macedonia (Act 19:22). Corinth was his usual place of abode (2Ti 4:20); but probably he may have been the same as the preceding. Appears in 3 verses: Act 19:22, Rom 16:23, 2Ti 4:20
Eri: Male · Tribe of Gad Family — Father: Gad; Siblings: Areli, Arod, Ozni, Haggi, Shuni, Zephon Appears in 2 verses: Gen 46:16, Num 26:16
Esar-haddon: Male Family — Father: Sennacherib; Siblings: Adrammelech, Sharezer Appears in 3 verses: 2Ki 19:37, Ezr 4:2, Isa 37:38
Esau (Edom): Male · 1835 BC– Hairy, Rebekah’s first-born twin son (Gen 25:25). The name of Edom, “red”, was also given to him from his conduct in connection with the red lentil “pottage” for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a “son of the desert,” devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen 27:28-29, Gen 27:36; Heb 12:16-17). He afterwards tried to regain what he had so recklessly parted with, but was defeated in his attempts through the stealth of his brother (Gen 27:4, Gen 27:34, Gen 27:38). At the age of forty years, to the great grief of his parents, he married (Gen 26:34-35) two Canaanitish maidens, Judith, the daughter of Beeri, and Bashemath, the daughter of Elon. When Jacob was sent away to Padan-aram, Esau tried to conciliate his parents (Gen 28:8-9) by marrying his cousin Mahalath, the daughter of Ishmael. This led him to cast in his lot with the Ishmaelite tribes; and driving the Horites out of Mount Seir, he settled in that region. After some thirty years’ sojourn in Padan-aram Jacob returned to Canaan, and was reconciled to Esau, who went forth to meet him (33:4). Twenty years after this, Isaac their father died, when the two brothers met, probably for the last time, beside his grave (35:29). Esau now permanently left Canaan, and established himself as a powerful and wealthy chief in the land of Edom (q.v.). Long after this, when the descendants of Jacob came out of Egypt, the Edomites remembered the old quarrel between the brothers, and with fierce hatred they warred against Israel. Family — Father: Isaac; Mother: Rebekah; Married: Adah, Aholibamah, Bashemath; Children: Jaalam, Eliphaz, Korah, Reuel, Jeush; Siblings: Jacob (Israel) Appears in 151 verses: Gen 25:25-30, Gen 25:32, Gen 25:34, Gen 26:34, Gen 27:1, Gen 27:5-6, Gen 27:11, Gen 27:15, Gen 27:19, Gen 27:21-24, Gen 27:30, Gen 27:32, Gen 27:34, Gen 27:37-38, Gen 27:41-42, Gen 28:5-6, Gen 28:8-9, Gen 32:3-4, Gen 32:6, Gen 32:8, Gen 32:11, Gen 32:13, Gen 32:17-19, Gen 33:1, Gen 33:4, Gen 33:9, Gen 33:15-16, Gen 35:1, Gen 35:29, Gen 36:1-2, Gen 36:4-6, Gen 36:8-10, Gen 36:12-19, Gen 36:21, Gen 36:31-32, Gen 36:40, Gen 36:43, Exo 15:15, Num 20:14, Num 20:18, Num 20:20-21, Num 20:23, Num 21:4, Num 24:18, Num 33:37, Num 34:3, Deu 2:4-5, Deu 2:8, Deu 2:12, Deu 2:22, Deu 2:29, Jos 15:1, Jos 15:21, Jos 24:4, Jdg 5:4, Jdg 11:17-18, 1Sa 14:47, 2Sa 8:14, 1Ki 9:26, 1Ki 11:14-16, 1Ki 22:47, 2Ki 3:8-9, 2Ki 3:12, 2Ki 3:20, 2Ki 3:26, 2Ki 8:20, 2Ki 8:22, 2Ki 14:7, 2Ki 14:10, 1Ch 1:34-35, 1Ch 1:51, 1Ch 1:54, 1Ch 18:11, 1Ch 18:13, 2Ch 8:17, 2Ch 25:20, Psa 137:7, Isa 11:14, Isa 63:1, Jer 9:26, Jer 25:21, Jer 27:3, Jer 40:11, Jer 49:7-8, Jer 49:10, Jer 49:17, Jer 49:20, Jer 49:22, Lam 4:21-22, Ezk 25:12-14, Ezk 32:29, Dan 11:41, Jol 3:19, Amo 1:6, Amo 1:9, Amo 1:11, Amo 2:1, Amo 9:12, Oba 1:6, Oba 1:8-9, Oba 1:18-19, Oba 1:21, Mal 1:2-4, Rom 9:13, Heb 11:20, Heb 12:16
Eshban: Male Family — Father: Dishon; Siblings: Ithran, Cheran, Hemdan Appears in 2 verses: Gen 36:26, 1Ch 1:41
Eshcol: Male A young Amoritish chief who joined Abraham in the recovery of Lot from the hands of Chedorlaomer (Gen 14:13, Gen 14:24). Family — Siblings: Aner, Mamre Appears in 2 verses: Gen 14:13, Gen 14:24
Eshtemoa: Male Family — Father: Mered; Mother: Hodiah; Siblings: Garmite Appears in 1 verses: 1Ch 4:19
Eshton: Male Family — Father: Mehir; Children: Beth-rapha, Tehinnah, Paseah Appears in 2 verses: 1Ch 4:11-12
Esli: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Nagge; Children: Naum Appears in 1 verses: Luk 3:25
Esther: Female The queen of Ahasuerus, and heroine of the book that bears her name. She was a Jewess named Hadas’sah (the myrtle), but when she entered the royal harem she received the name by which she henceforth became known (Est 2:7). It is a Syro-Arabian modification of the Persian word satarah, which means a star. She was the daughter of Abihail, a Benjamite. Her family did not avail themselves of the permission granted by Cyrus to the exiles to return to Jerusalem; and she resided with her cousin Mordecai, who held some office in the household of the Persian king at “Shushan in the palace.” Ahasuerus having divorced Vashti, chose Esther to be his wife. Soon after this he gave Haman the Agagite, his prime minister, power and authority to kill and extirpate all the Jews throughout the Persian empire. By the interposition of Esther this terrible catastrophe was averted. Haman was hanged on the gallows he had intended for Mordecai (Esther 7); and the Jews established an annual feast, the feast of Purim (q.v.), in memory of their wonderful deliverance. This took place about fifty-two years after the Return, the year of the great battles of Plataea and Mycale (B.C. 479). Esther appears in the Bible as a “woman of deep piety, faith, courage, patriotism, and caution, combined with resolution; a dutiful daughter to her adopted father, docile and obedient to his counsels, and anxious to share the king’s favour with him for the good of the Jewish people. There must have been a singular grace and charm in her aspect and manners, since ‘she obtained favour in the sight of all them that looked upon her’ (Est 2:15). That she was raised up as an instrument in the hand of God to avert the destruction of the Jewish people, and to afford them protection and forward their wealth and peace in their captivity, is also manifest from the Scripture account.” Family — Father: Abihail Appears in 46 verses: Est 2:7-8, Est 2:10-11, Est 2:15-18, Est 2:20, Est 2:22, Est 4:4-5, Est 4:8-10, Est 4:12-13, Est 4:15, Est 4:17, Est 5:1-7, Est 5:12, Est 6:14, Est 7:1-3, Est 7:5-8, Est 8:1-4, Est 8:7, Est 9:12-13, Est 9:25, Est 9:29, Est 9:31-32
Ethan: Male “The Ezrahite,” distinguished for his wisdom (1Ki 4:31). He is named as the author of the 89th Psalm. He was of the tribe of Levi. Family — Father: Mahol; Siblings: Chalcol, Darda, Heman Appears in 1 verses: 1Ki 4:31
Ethan: Male · Tribe of Judah Family — Father: Zerah; Children: Azariah; Siblings: Calcol, Dara, Heman, Zabdi Appears in 2 verses: 1Ch 2:6, 1Ch 2:8
Ethan: Male · Tribe of Levi A Levite of the family of Gershom (1Ch 6:21), probably the same as Ethan (42). Family — Father: Zimmah; Children: Adaiah Appears in 2 verses: 1Ch 6:21, 1Ch 6:42
Ethbaal: Male · Genealogy of Jesus With Baal, a king of Sidon (B.C. 940-908), father of Jezebel, who was the wife of Ahab (1Ki 16:31). He is said to have been also a priest of Astarte, whose worship was closely allied to that of Baal, and this may account for his daughter’s zeal in promoting idolatry in Israel. This marriage of Ahab was most fatal to both Israel and Judah. Dido, the founder of Carthage, was his granddaughter. Family — Children: Jezebel Appears in 1 verses: 1Ki 16:31
Ethnan: Male · Tribe of Judah Family — Father: Ashur; Mother: Helah; Siblings: Coz, Jezoar, Zereth Appears in 1 verses: 1Ch 4:7
Eubulus: Male Appears in 1 verses: 2Ti 4:21
Eunice: Female Family — Mother: Lois; Children: Timotheus Appears in 1 verses: 2Ti 1:5
Euodias: Female A good journey, a female member of the church at Philippi. She was one who laboured much with Paul in the gospel. He exhorts her to be of one mind with Syntyche (Php 4:2). From this it seems they had been at variance with each other. Appears in 1 verses: Php 4:2
Eutychus: Male Fortunate, (Act 20:9), a young man of Troas who fell through drowsiness from the open window of the third floor of the house where Paul was preaching, and was “taken up dead.” The lattice-work of the window being open to admit the air, the lad fell out and down to the court below. Paul restored him to life again. (Comp. 1Ki 17:21; 2Ki 4:34.) Appears in 1 verses: Act 20:9
Eve: Female · Genealogy of Jesus · 4004 BC– Life; living, the name given by Adam to his wife (Gen 3:20; Gen 4:1). The account of her creation is given in Gen 2:21-22. The Creator, by declaring that it was not good for man to be alone, and by creating for him a suitable companion, gave sanction to monogamy. The commentator Matthew Henry says: “This companion was taken from his side to signify that she was to be dear unto him as his own flesh. Not from his head, lest she should rule over him; nor from his feet, lest he should tyrannize over her; but from his side, to denote that species of equality which is to subsist in the marriage state.” And again, “That wife that is of God’s making by special grace, and of God’s bringing by special providence, is likely to prove a helpmeet to her husband.” Through the subtle temptation of the serpent she violated the commandment of God by taking of the forbidden fruit, which she gave also unto her husband (1Ti 2:13; 2Co 11:3). When she gave birth to her first son, she said, “I have gotten a man from the Lord” (R.V., “I have gotten a man with the help of the Lord,” Gen 4:1). Thus she welcomed Cain, as some think, as if he had been the Promised One the “Seed of the woman.” Family — Father: God; Married: Adam; Children: Seth, Cain, Abel Appears in 4 verses: Gen 3:20, Gen 4:1, 2Co 11:3, 1Ti 2:13
Evi: Male Appears in 2 verses: Num 31:8, Jos 13:21
Evil-merodach: Male Merodach’s man, the son and successor of Nebuchadnezzar, king of Babylon (2Ki 25:27; Jer 52:31, Jer 52:34). He seems to have reigned but two years (B.C. 562-560). Influenced probably by Daniel, he showed kindness to Jehoiachin, who had been a prisoner in Babylon for thirty-seven years. He released him, and “spoke kindly to him.” He was murdered by Nergal-sharezer=Neriglissar, his brother-in-law, who succeeded him (Jer 39:3, Jer 39:13). Appears in 2 verses: 2Ki 25:27, Jer 52:31
Ezbai: Male Family — Children: Naarai Appears in 1 verses: 1Ch 11:37
Ezbon: Male · Tribe of Benjamin Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 7:7
Ezekiel: Male One of the great prophets, the son of Buzi the priest (Ezk 1:3). He was one of the Jewish exiles who settled at Tel-Abib, on the banks of the Chebar, “in the land of the Chaldeans.” He was probably carried away captive with Jehoiachin (1:2; 2Ki 24:14) about B.C. 597. His prophetic call came to him “in the fifth year of Jehoiachin’s captivity” (B.C. 594). He had a house in the place of his exile, where he lost his wife, in the ninth year of his exile, by some sudden and unforeseen stroke (Ezk 8:1; Ezk 24:18). He held a prominent place among the exiles, and was frequently consulted by the elders (8:1; 11:25; 14:1; 20:1). His ministry extended over twenty-three years (29:17), B.C. 595-573, during part of which he was contemporary with Daniel (14:14; 28:3) and Jeremiah, and probably also with Obadiah. The time and manner of his death are unknown. His reputed tomb is pointed out in the neighbourhood of Bagdad, at a place called Keffil. Family — Father: Buzi Appears in 2 verses: Ezk 1:3, Ezk 24:24
Ezer: Male One of the sons of Seir, the native princes, “dukes,” of Mount Hor (Gen 36:21, Gen 36:27). Family — Father: Seir; Children: Akan, Bilhan, Zavan; Siblings: Anah, Dishan, Dishon, Lotan, Shobal, Timna, Zibeon Appears in 5 verses: Gen 36:21, Gen 36:27, Gen 36:30, 1Ch 1:38, 1Ch 1:42
Ezer: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Hareph, Hazelelponi, Idbash, Jezreel, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:4
Ezer: Male · Tribe of Joseph 1Ch 7:21; (3.) 4:4. Family — Father: Ephraim; Siblings: Becher, Beriah, Elead, Shuthelah, Tahan Appears in 1 verses: 1Ch 7:21
Ezer: Male Appears in 1 verses: 1Ch 12:9
Ezer: Male A Levite (Neh 3:19). Family — Father: Jeshua Appears in 1 verses: Neh 3:19
Ezer: Male Appears in 1 verses: Neh 12:42
Ezra: Male Family — Children: Jether, Mered, Epher, Jalon Appears in 1 verses: 1Ch 4:17
Ezra: Male · Tribe of Levi The “scribe” who led the second body of exiles that returned from Babylon to Jerusalem B.C. 459, and author of the book of Scripture which bears his name. He was the son, or perhaps grandson, of Seraiah (2Ki 25:18), and a lineal descendant of Phinehas, the son of Aaron (Ezr 7:1). All we know of his personal history is contained in the last four chapters of his book, and in Neh. 8 and 12:26. In the seventh year of the reign of Artaxerxes Longimanus (see DARIUS), he obtained leave to go up to Jerusalem and to take with him a company of Israelites (Ezra 8). Artaxerxes manifested great interest in Ezra’s undertaking, granting him “all his request,” and loading him with gifts for the house of God. Ezra assembled the band of exiles, probably about 5,000 in all, who were prepared to go up with him to Jerusalem, on the banks of the Ahava, where they rested for three days, and were put into order for their march across the desert, which was completed in four months. His proceedings at Jerusalem on his arrival there are recorded in his book. He was “a ready scribe in the law of Moses,” who “had prepared his heart to seek the law of the Lord and to do it, and to teach in Israel statutes and judgments.” “He is,” says Professor Binnie, “the first well-defined example of an order of men who have never since ceased in the church; men of sacred erudition, who devote their lives to the study of the Holy Scriptures, in order that they may be in a condition to interpret them for the instruction and edification of the church. It is significant that the earliest mention of the pulpit occurs in the history of Ezra’s ministry (Neh 8:4). He was much more of a teacher than a priest. We learn from the account of his labours in the book of Nehemiah that he was careful to have the whole people instructed in the law of Moses; and there is no reason to reject the constant tradition of the Jews which connects his name with the collecting and editing of the Old Testament canon. The final completion of the canon may have been, and probably was, the work of a later generation; but Ezra seems to have put it much into the shape in which it is still found in the Hebrew Bible. When it is added that the complete organization of the synagogue dates from this period, it will be seen that the age was emphatically one of Biblical study” (The Psalms: their History, etc.). For about fourteen years, i.e., till B.C. 445, we have no record of what went on in Jerusalem after Ezra had set in order the ecclesiastical and civil affairs of the nation. In that year another distinguished personage, Nehemiah, appears on the scene. After the ruined wall of the city had been built by Nehemiah, there was a great gathering of the people at Jerusalem preparatory to the dedication of the wall. On the appointed day the whole population assembled, and the law was read aloud to them by Ezra and his assistants (Neh 8:3). The remarkable scene is described in detail. There was a great religious awakening. For successive days they held solemn assemblies, confessing their sins and offering up solemn sacrifices. They kept also the feast of Tabernacles with great solemnity and joyous enthusiasm, and then renewed their national covenant to be the Lord’s. Abuses were rectified, and arrangements for the temple service completed, and now nothing remained but the dedication of the walls of the city (Neh. 12). Family — Father: Seraiah; Siblings: Josedech Appears in 22 verses: Ezr 7:1, Ezr 7:6, Ezr 7:10-12, Ezr 7:21, Ezr 7:25, Ezr 10:1-2, Ezr 10:5-6, Ezr 10:10, Ezr 10:16, Neh 8:1-2, Neh 8:4-6, Neh 8:9, Neh 8:13, Neh 12:26, Neh 12:36
Ezra: Male A priest among those that returned to Jerusalem under Zerubabel (Neh 12:1). Appears in 3 verses: Neh 12:1, Neh 12:13, Neh 12:33
Ezri: Male Help of Jehovah, the son of Chelub. He superintended, under David, those who “did the work of the field for tillage” (1Ch 27:26). Family — Father: Chelub Appears in 1 verses: 1Ch 27:26
Felix: Male Happy, the Roman procurator of Judea before whom Paul “reasoned” (Act 24:25). He appears to have expected a bribe from Paul, and therefore had several interviews with him. The “worthy deeds” referred to in 24:2 was his clearing the country of banditti and impostors. At the end of a two years’ term, Porcius Festus was appointed in the room of Felix (A.D. 60), who proceeded to Rome, and was there accused of cruelty and malversation of office by the Jews of Caesarea. The accusation was rendered nugatory by the influence of his brother Pallas with Nero. (See Josephus, Ant. xx. 8, 9.) Drusilla, the daughter of Herod Agrippa, having been induced by Felix to desert her husband, the king of Emesa, became his adulterous companion. She was seated beside him when Paul “reasoned” before the judge. When Felix gave place to Festus, being “willing to do the Jews a pleasure,” he left Paul bound. Family — Married: Drusilla Appears in 8 verses: Act 23:24, Act 23:26, Act 24:3, Act 24:22, Act 24:24-25, Act 24:27, Act 25:14
Fortunatus: Male Fortunate, a disciple of Corinth who visited Paul at Ephesus, and returned with Stephanas and Achaicus, the bearers of the apostle’s first letter to the Corinthians (1Co 16:17). Appears in 1 verses: 1Co 16:17
Gaal: Male Loathing, the son of Ebed, in whom the Shechemites “placed their confidence” when they became discontented with Abimelech. He headed the revolution, and led out the men of Shechem against Abimelech; but was defeated, and fled to his own home (Jdg 9:26). We hear no more of him after this battle. Family — Father: Ebed Appears in 9 verses: Jdg 9:26, Jdg 9:28, Jdg 9:30-31, Jdg 9:35-37, Jdg 9:39, Jdg 9:41
Gabbai: Male Appears in 1 verses: Neh 11:8
Gabriel: Male Champion of God, used as a proper name to designate the angel who was sent to Daniel (8:16) to explain the vision of the ram and the he-goat, and to communicate the prediction of the seventy weeks (Dan 9:21). He announced also the birth of John the Baptist (Luk 1:11), and of the Messiah (26). He describes himself in the words, “I am Gabriel, who stand in the presence of God” (1:19). Appears in 4 verses: Dan 8:16, Dan 9:21, Luk 1:19, Luk 1:26
Gad: Male · Tribe of Gad · 1753 BC– Jacob’s seventh son, by Zilpah, Leah’s handmaid, and the brother of Asher (Gen 30:11; Gen 46:16, Gen 46:18). In the Authorized Version of 30:11 the words, “A troop cometh: and she called,” etc., should rather be rendered, “In fortune [R.V., ‘Fortunate’]: and she called,” etc., or “Fortune cometh,” etc. The tribe of Gad during the march through the wilderness had their place with Simeon and Reuben on the south side of the tabernacle (Num 2:14). The tribes of Reuben and Gad continued all through their history to follow the pastoral pursuits of the patriarchs (Num 32:1). The portion allotted to the tribe of Gad was on the east of Jordan, and comprehended the half of Gilead, a region of great beauty and fertility (Deu 3:12), bounded on the east by the Arabian desert, on the west by the Jordan (Jos 13:27), and on the north by the river Jabbok. It thus included the whole of the Jordan valley as far north as to the Sea of Galilee, where it narrowed almost to a point. This tribe was fierce and warlike; they were “strong men of might, men of war for the battle, that could handle shield and buckler, their faces the faces of lions, and like roes upon the mountains for swiftness” (1Ch 12:8; 1Ch 5:19). Barzillai (2Sa 17:27) and Elijah (1Ki 17:1) were of this tribe. It was carried into captivity at the same time as the other tribes of the northern kingdom by Tiglath-pileser (1Ch 5:26), and in the time of Jeremiah (49:1) their cities were inhabited by the Ammonites. Family — Father: Jacob (Israel); Mother: Zilpah; Children: Ozni, Zephon, Eri, Shuni, Areli, Arod, Haggi; Siblings: Asher Appears in 55 verses: Gen 30:11, Gen 35:26, Gen 46:16, Gen 49:19, Exo 1:4, Num 1:14, Num 1:24-25, Num 2:14, Num 7:42, Num 10:20, Num 13:15, Num 26:15, Num 26:18, Num 32:1-2, Num 32:6, Num 32:25, Num 32:29, Num 32:31, Num 32:33-34, Num 34:14, Deu 27:13, Deu 33:20, Jos 4:12, Jos 13:24, Jos 13:28, Jos 18:7, Jos 20:8, Jos 21:7, Jos 21:38, Jos 22:9-11, Jos 22:13, Jos 22:15, Jos 22:21, Jos 22:25, Jos 22:30-34, 1Sa 13:7, 1Ch 2:2, 1Ch 5:11, 1Ch 6:63, 1Ch 6:80, 1Ch 12:14, Jer 49:1, Ezk 48:27-28, Ezk 48:34, Rev 7:5
Gad: Male A prophet who joined David in the “hold,” and at whose advice he quitted it for the forest of Hareth (1Ch 29:29; 2Ch 29:25; 1Sa 22:5). Many years after we find mention made of him in connection with the punishment inflicted for numbering the people (2Sa 24:11; 1Ch 21:9). He wrote a book called the “Acts of David” (1Ch 29:29), and assisted in the arrangements for the musical services of the “house of God” (2Ch 29:25). He bore the title of “the king’s seer” (2Sa 24:11, 2Sa 24:13; 1Ch 21:9). Appears in 13 verses: 1Sa 22:5, 2Sa 24:11, 2Sa 24:13-14, 2Sa 24:18-19, 1Ch 21:9, 1Ch 21:11, 1Ch 21:13, 1Ch 21:18-19, 1Ch 29:29, 2Ch 29:25
Gaddi: Male Fortunate, the representative of the tribe of Manasseh among the twelve “spies” sent by Moses to spy the land (Num 13:11). Family — Father: Susi Appears in 1 verses: Num 13:11
Gaddiel: Male Fortune (i.e., sent) of God, the representative of the tribe of Zebulum among the twelve spies (Num 13:10). Family — Father: Sodi Appears in 1 verses: Num 13:10
Gadi: Male Family — Children: Menahem Appears in 2 verses: 2Ki 15:14, 2Ki 15:17
Gaham: Male Family — Father: Nahor (brother of Abraham); Mother: Reumah; Siblings: Maachah (Daughter of Nahor), Tebah, Thahash Appears in 1 verses: Gen 22:24
Gahar: Male Lurking-place, one of the chief of the Nethinim, whose descendants returned to Jerusalem under Zerubbabel (Ezr 2:47). Appears in 2 verses: Ezr 2:47, Neh 7:49
Gaius (of Macedonia): Male A Macedonian, Paul’s fellow-traveller, and his host at Corinth when he wrote his Epistle to the Romans (16:23). He with his household were baptized by Paul (1Co 1:14). During a heathen outbreak against Paul at Ephesus the mob seized Gaius and Aristarchus because they could not find Paul, and rushed with them into the theatre. Some have identified this Gaius with No. (2). Appears in 1 verses: Act 19:29
Gaius (of Derbe): Male A man of Derbe who accompanied Paul into Asia on his last journey to Jerusalem Appears in 1 verses: Act 20:4
Gaius: Male A Macedonian, Paul’s fellow-traveller, and his host at Corinth when he wrote his Epistle to the Romans (16:23). He with his household were baptized by Paul (1Co 1:14). During a heathen outbreak against Paul at Ephesus the mob seized Gaius and Aristarchus because they could not find Paul, and rushed with them into the theatre. Some have identified this Gaius with No. (2). Appears in 2 verses: Rom 16:23, 1Co 1:14
Gaius: Male A Christain of Asia Minor to whom John addressed his third epistle (3Jn 1:1:1). Appears in 1 verses: 3Jn 1:1
Galal: Male Appears in 1 verses: 1Ch 9:15
Galal: Male Family — Father: Jeduthun; Children: Shemaiah Appears in 2 verses: 1Ch 9:16, Neh 11:17
Gallio: Male The elder brother of Seneca the philosopher, who was tutor and for some time minister of the emperor Nero. He was “deputy”, i.e., proconsul, as in Revised Version, of Achaia, under the emperor Claudius, when Paul visited Corinth (Act 18:12). The word used here by Luke in describing the rank of Gallio shows his accuracy. Achaia was a senatorial province under Claudius, and the governor of such a province was called a “proconsul.” He is spoken of by his contemporaries as “sweet Gallio,” and is described as a most popular and affectionate man. When the Jews brought Paul before his tribunal on the charge of persuading “men to worship God contrary to the law” (18:13), he refused to listen to them, and “drave them from the judgment seat” (18:16). Appears in 3 verses: Act 18:12, Act 18:14, Act 18:17
Gamaliel: Male A chief of the tribe of Manasseh at the census at Sinai (Num 1:10; Num 2:20; Num 7:54, Num 7:59). Family — Father: Pedahzur Appears in 5 verses: Num 1:10, Num 2:20, Num 7:54, Num 7:59, Num 10:23
Gamaliel: Male The son of rabbi Simeon, and grandson of the famous rabbi Hillel. He was a Pharisse, and therefore the opponent of the party of the Sadducees. He was noted for his learning, and was president of the Sanhedrim during the regins of Tiberius, Caligula, and Claudius, and died, it is said, about eighteen years before the destruction of Jerusalem. When the apostles were brought before the council, charged with preaching the resurrection of Jesus, as a zealous Pharisee Gamaliel councelled moderation and calmness. By a reference to well-known events, he advised them to “refrain from these men.” If their work or counsel was of man, it would come to nothing; but if it was of God, they could not destroy it, and therefore ought to be on their guard lest they should be “found fighting against God” (Act 5:34). Paul was one of his disciples (22:3). Appears in 2 verses: Act 5:34, Act 22:3
Gamul: Male Weaned the leader of one of the priestly courses (1Ch 24:17). Appears in 1 verses: 1Ch 24:17
Gareb: Male One of David’s warriors (2Sa 23:38), an Ithrite. Appears in 3 verses: 2Sa 23:38, 1Ch 11:40, Jer 31:39
Garmite: Male Family — Father: Mered; Mother: Hodiah; Siblings: Eshtemoa Appears in 1 verses: 1Ch 4:19
Gatam: Male Family — Father: Eliphaz; Siblings: Amalek, Kenaz, Korah, Omar, Teman, Zepho Appears in 3 verses: Gen 36:11, Gen 36:16, 1Ch 1:36
Gazez: Male · Tribe of Judah Family — Father: Caleb; Mother: Ephah; Siblings: Achsa, Ardon, Jahdai, Jesher, Haran (son of Caleb), Mesha, Moza, Shobab Appears in 1 verses: 1Ch 2:46
Gazez: Male · Tribe of Judah Family — Father: Haran (son of Caleb) Appears in 1 verses: 1Ch 2:46
Gazzam: Male Appears in 2 verses: Ezr 2:48, Neh 7:51
Geber: Male Family — Children: son of Geber Appears in 1 verses: 1Ki 4:13
Geber: Male A valiant man, (1Ki 4:19), one of Solomon’s purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og (Deut. 2; 31). Family — Father: Uri Appears in 1 verses: 1Ki 4:19
Gedaliah: Male The son of Ahikam, and grandson of Shaphan, secretary of king Josiah (Jer 26:24). After the destruction of Jerusalem (see ZEDEKIAH), Nebuchadnezzar left him to govern the country as tributary to him (2Ki 25:22; Jer 40:5; Jer 52:16). Ishmael, however, at the head of a party of the royal family, “Jewish irreconcilables”, rose against him, and slew him and “all the Jews that were with him” (Jer 41:2-3) at Mizpah about three months after the destruction of Jerusalem. He and his band also plundered the town of Mizpah, and carried off many captives. He was, however, overtaken by Johanan and routed. He fled with such of his followers as escaped to the Ammonites (41:15). The little remnant of the Jews now fled to Egypt. Family — Father: Ahikam Appears in 26 verses: 2Ki 25:22-25, Jer 39:14, Jer 40:5-9, Jer 40:11-16, Jer 41:1-4, Jer 41:6, Jer 41:9-10, Jer 41:16, Jer 41:18, Jer 43:6
Gedaliah: Male · Tribe of Levi the son of Jeduthum (1Ch 25:3, 1Ch 25:9). Family — Father: Jeduthun (Ethan); Siblings: Jeshaiah, Hashabiah, Mattithiah, Shimei, Izri Appears in 2 verses: 1Ch 25:3, 1Ch 25:9
Gedaliah: Male Appears in 1 verses: Ezr 10:18
Gedaliah: Male One of the Jewish nobles who conspired against Jeremiah (Jer 38:1). Family — Father: Pashur Appears in 1 verses: Jer 38:1
Gedaliah: Male Family — Father: Amariah; Children: Cushi Appears in 1 verses: Zep 1:1
Gedor: Male Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Ahio, Baal, Kish, Mikloth, Nadab, Ner, Zacher, Zur Appears in 3 verses: 1Ch 8:31, 1Ch 9:37, 1Ch 12:7
Gehazi: Male Valley of vision, Elisha’s trusted servant (2Ki 4:31; 2Ki 5:25; 2Ki 8:4, 2Ki 8:5). He appears in connection with the history of the Shunammite (2Ki 4:14, 2Ki 4:31) and of Naaman the Syrian. On this latter occasion he was guilty of duplicity and dishonesty of conduct, causing Elisha to denounce his crime with righteous sternness, and pass on him the terrible doom that the leprosy of Naaman would cleave to him and his for ever (5:20-27). He afterwards appeared before king Joram, to whom he recounted the great deeds of his master (2Ki 8:1). Appears in 12 verses: 2Ki 4:12, 2Ki 4:14, 2Ki 4:25, 2Ki 4:27, 2Ki 4:29, 2Ki 4:31, 2Ki 4:36, 2Ki 5:20-21, 2Ki 5:25, 2Ki 8:4-5
Gemalli: Male Family — Children: Ammiel Appears in 1 verses: Num 13:12
Gemariah: Male · Tribe of Levi The son of Hilkiah, who accompanied Shaphan with the tribute-money from Zedekiah to Nebuchadnezzar, and was the bearer at the same time of a letter from Jeremiah to the Jewish captives at Babylon (Jer 29:3-4). Family — Father: Hilkiah; Siblings: Azariah Appears in 1 verses: Jer 29:3
Gemariah: Male The son of Shaphan, and one of the Levites of the temple in the time of Jehoiakim (Jer 36:10; 2Ki 22:12). Baruch read aloud to the people from Gemariah’s chamber, and again in the hearing of Gemariah and other scribes, the prophecies of Jeremiah (Jer 36:11), which filled him with terror. He joined with others in entreating the king not to destroy the roll of the prophecies which Baruch had read (21-25). Family — Father: Shaphan; Children: Michaiah; Siblings: Ahikam, Elasah Appears in 4 verses: Jer 36:10-12, Jer 36:25
Genubath: Male Theft, the son of Hadad, of the Edomitish royal family. He was brought up in Pharaoh’s household. His mother was a sister of Tahpenes, the king of Egypt’s wife, mentioned in 1Ki 11:20. Family — Father: Hadad; Mother: Sister of Tahpenes Appears in 1 verses: 1Ki 11:20
Gera: Male · Tribe of Benjamin The father of Ehud the judge (Jdg 3:15). Family — Father: Benjamin (patriarch); Children: Ehud; Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Ehi, Huram, Shupham, Nohah, Rapha Appears in 3 verses: Gen 46:21, Jdg 3:15, 1Ch 8:5
Gera: Male The father of Shimei, who so grossly abused David (2Sa 16:5; 2Sa 19:16, 2Sa 19:18). Family — Children: Shimei Appears in 4 verses: 2Sa 16:5, 2Sa 19:16, 2Sa 19:18, 1Ki 2:8
Gera: Male · Tribe of Benjamin Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 8:3
Gera: Male · Tribe of Benjamin Family — Father: Ehud; Siblings: Ahiah, Ahihud, Naaman, Uzza Appears in 1 verses: 1Ch 8:7
Gershom: Male · Tribe of Levi · 1302 BC– The elder of the two sons of Moses born to him in Midian (Exo 2:22; Exo 18:3). On his way to Egypt with his family, in obedience to the command of the Lord, Moses was attacked by a sudden and dangerous illness (4:24-26), which Zipporah his wife believed to have been sent because he had neglected to circumcise his son. She accordingly took a “sharp stone” and circumcised her son Gershom, saying, “Surely a bloody husband art thou to me”, i.e., by the blood of her child she had, as it were, purchased her husband, had won him back again. Family — Father: Moses; Mother: Zipporah; Children: Shubael; Siblings: Eliezer Appears in 5 verses: Exo 2:22, Exo 18:3, 1Ch 23:15-16, 1Ch 26:24
Gershom: Male The son of Manasseh (Jdg 18:30), in R.V. “of Moses.” Family — Father: Manasseh; Children: Jonathan Appears in 1 verses: Jdg 18:30
Gershom: Male A descendant of Phinehas who returned with Ezra from Babylon (Ezr 8:2). Appears in 1 verses: Ezr 8:2
Gershon: Male · Tribe of Levi '=Ger’shom expulsion, the eldest of Levi’s three sons (Gen 46:11; Exo 6:16). In the wilderness the sons of Gershon had charge of the fabrics of the tabernacle when it was moved from place to place, the curtains, veils, tent-hangings (Num. 3: 21-26). Thirteen Levitical cities fell to the lot of the Gershonites (Jos 21:27). Family — Father: Levi (patriarch); Children: Laadan, Shimei; Siblings: Jochebed, Kohath, Merari Appears in 25 verses: Gen 46:11, Exo 6:16-17, Num 3:17-18, Num 3:21, Num 3:25, Num 4:22, Num 4:28, Num 4:38, Num 4:41, Num 7:7, Num 10:17, Num 26:57, Jos 21:6, Jos 21:27, 1Ch 6:1, 1Ch 6:16-17, 1Ch 6:20, 1Ch 6:43, 1Ch 6:62, 1Ch 6:71, 1Ch 15:7, 1Ch 23:6
Gesham: Male · Tribe of Judah Family — Father: Jahdai; Siblings: Ephah, Jotham, Pelet, Regem, Shaaph Appears in 1 verses: 1Ch 2:47
Geshem: Male Or Gashmu, firmness, probably chief of the Arabs south of Palestine, one of the enemies of the Jews after the return from Babylon (Neh 2:19; Neh 6:1-2). He united with Sanballat and Tobiah in opposing the rebuilding of the wall of Jerusalem. Appears in 4 verses: Neh 2:19, Neh 6:1-2, Neh 6:6
Gether: Male Family — Father: Aram (son of Shem); Siblings: Hul, Mash, Uz (son of Aram) Appears in 2 verses: Gen 10:23, 1Ch 1:17
Geuel: Male Family — Father: Machi Appears in 1 verses: Num 13:15
Gibeon: Male Appears in 2 verses: Ezr 2:20, Neh 7:25
Giddalti: Male · Tribe of Levi Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:29
Giddel: Male Appears in 2 verses: Ezr 2:47, Neh 7:49
Giddel: Male Appears in 2 verses: Ezr 2:56, Neh 7:58
Gideon: Male Called also Jerubbaal (Jdg 6:29, Jdg 6:32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the judges. After the victory gained by Deborah and Barak over Jabin, Israel once more sank into idolatry, and the Midianites (q.v.) and Amalekites, with other “children of the east,” crossed the Jordan each year for seven successive years for the purpose of plundering and desolating the land. Gideon received a direct call from God to undertake the task of delivering the land from these warlike invaders. He was of the family of Abiezer (Jos 17:2; 1Ch 7:18), and of the little township of Ophrah (Jdg 6:11). First, with ten of his servants, he overthrew the altars of Baal and cut down the asherah which was upon it, and then blew the trumpet of alarm, and the people flocked to his standard on the crest of Mount Gilboa to the number of twenty-two thousand men. These were, however, reduced to only three hundred. These, strangely armed with torches and pitchers and trumpets, rushed in from three different points on the camp of Midian at midnight, in the valley to the north of Moreh, with the terrible war-cry, “For the Lord and for Gideon” (Jdg 7:18, R.V.). Terror-stricken, the Midianites were put into dire confusion, and in the darkness slew one another, so that only fifteen thousand out of the great army of one hundred and twenty thousand escaped alive. The memory of this great deliverance impressed itself deeply on the mind of the nation (1Sa 12:11; Psa 83:11; Isa 9:4; Isa 10:26; Heb 11:32). The land had now rest for forty years. Gideon died in a good old age, and was buried in the sepulchre of his fathers. Soon after his death a change came over the people. They again forgot Jehovah, and turned to the worship of Baalim, “neither shewed they kindness to the house of Jerubbaal” (Jdg 8:35). Gideon left behind him seventy sons, a feeble, sadly degenerated race, with one exception, that of Abimelech, who seems to have had much of the courage and energy of his father, yet of restless and unscrupulous ambition. He gathered around him a band who slaughtered all Gideon’s sons, except Jotham, upon one stone. Family — Father: Joash; Children: Abimelech, Jotham, Jether Appears in 49 verses: Jdg 6:11, Jdg 6:13, Jdg 6:19, Jdg 6:22, Jdg 6:24, Jdg 6:27, Jdg 6:29, Jdg 6:32, Jdg 6:34, Jdg 6:36, Jdg 6:39, Jdg 7:1-2, Jdg 7:4-5, Jdg 7:7, Jdg 7:13-15, Jdg 7:18-20, Jdg 7:24-25, Jdg 8:4, Jdg 8:7, Jdg 8:11, Jdg 8:13, Jdg 8:21-24, Jdg 8:27-30, Jdg 8:32-33, Jdg 8:35, Jdg 9:1-2, Jdg 9:5, Jdg 9:16, Jdg 9:19, Jdg 9:24, Jdg 9:28, Jdg 9:57, 1Sa 12:11, Heb 11:32
Gideoni: Male Family — Children: Abidan Appears in 5 verses: Num 1:11, Num 2:22, Num 7:60, Num 7:65, Num 10:24
Gilalai: Male Family — Father: Jonathan; Siblings: Azarael, Hanani, Judah, Maai, Milalai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Gilead: Male · Tribe of Joseph Family — Father: Machir; Children: Helek, Hepher, Shechem, Shemida, Abiezer, Asriel; Siblings: Daughter of Machir, Hammoleketh, Peresh, Sheresh Appears in 11 verses: Num 26:29-30, Num 27:1, Num 36:1, Jos 17:1, Jos 17:3, Jdg 11:2, 1Ch 2:21, 1Ch 2:23, 1Ch 7:14, 1Ch 7:17
Gilead: Male Family — Children: Jephthah Appears in 1 verses: Jdg 11:1
Gilead: Male Family — Father: Michael; Children: Jaroah Appears in 1 verses: 1Ch 5:14
Ginath: Male Family — Children: Tibni Appears in 2 verses: 1Ki 16:21-22
Ginnethon: Male Appears in 3 verses: Neh 10:6, Neh 12:4, Neh 12:16
Girgasite: Male Dwelling in clayey soil, the descendants of the fifth son of Canaan (Gen 10:16), one of the original tribes inhabiting the land of Canaan before the time of the Israelites (Gen 15:21; Deu 7:1). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine. Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Hamathite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 2 verses: Gen 10:16, 1Ch 1:14
Gispa: Male Appears in 1 verses: Neh 11:21
God: Male · Genealogy of Jesus (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Psa 14:1). Family — Children: Adam, Eve Appears in 8587 verses: 1Ch 10:13-14, 1Ch 11:10, 1Ch 11:14, 1Ch 11:18-19, 1Ch 11:2-3, 1Ch 11:9, 1Ch 12:17-18, 1Ch 12:22-23, 1Ch 13:10-12, 1Ch 13:14, 1Ch 13:2-3, 1Ch 13:5-8, 1Ch 14:10-11, 1Ch 14:14-17, 1Ch 14:2, 1Ch 15:1, 1Ch 15:12-15, 1Ch 15:2, 1Ch 15:24-26, 1Ch 15:28-29, 1Ch 15:3, 1Ch 16:1, 1Ch 16:10-11, 1Ch 16:14, 1Ch 16:2, 1Ch 16:23, 1Ch 16:25-26, 1Ch 16:28-29, 1Ch 16:31, 1Ch 16:33-37, 1Ch 16:39, 1Ch 16:4, 1Ch 16:40-42, 1Ch 16:6-8, 1Ch 17:1, 1Ch 17:10, 1Ch 17:13, 1Ch 17:16-17, 1Ch 17:19, 1Ch 17:2, 1Ch 17:20-27, 1Ch 17:3-4, 1Ch 17:7, 1Ch 18:11, 1Ch 18:13, 1Ch 18:6, 1Ch 19:13, 1Ch 2:3, 1Ch 21:10-19, 1Ch 21:22, 1Ch 21:24, 1Ch 21:26-29, 1Ch 21:3, 1Ch 21:30, 1Ch 21:7-9, 1Ch 22:1, 1Ch 22:11-14, 1Ch 22:16, 1Ch 22:18-19, 1Ch 22:2, 1Ch 22:5-8, 1Ch 23:13-14, 1Ch 23:24-25, 1Ch 23:28, 1Ch 23:30-32, 1Ch 23:4-5, 1Ch 24:19, 1Ch 24:5, 1Ch 25:3, 1Ch 25:5-7, 1Ch 26:12, 1Ch 26:20, 1Ch 26:22, 1Ch 26:27, 1Ch 26:30, 1Ch 26:32, 1Ch 26:5, 1Ch 27:23, 1Ch 28:10, 1Ch 28:12-13, 1Ch 28:18-19, 1Ch 28:2, 1Ch 28:20-21, 1Ch 28:3-5, 1Ch 28:8-9, 1Ch 29:1, 1Ch 29:10-11, 1Ch 29:13, 1Ch 29:16-18, 1Ch 29:2, 1Ch 29:20-23, 1Ch 29:25, 1Ch 29:3, 1Ch 29:5, 1Ch 29:7-9, 1Ch 4:10, 1Ch 5:20, 1Ch 5:22, 1Ch 5:25-26, 1Ch 6:15, 1Ch 6:31-32, 1Ch 6:48-49, 1Ch 9:11, 1Ch 9:13, 1Ch 9:19-20, 1Ch 9:23, 1Ch 9:26-27, 1Co 1:1, 1Co 1:14, 1Co 1:18, 1Co 1:2, 1Co 1:20-21, 1Co 1:24-25, 1Co 1:27-28, 1Co 1:3, 1Co 1:30, 1Co 1:4, 1Co 1:9, 1Co 10:13, 1Co 10:20-21 … +5462 more
Gog: Male A Reubenite (1Ch 5:4), the father of Shimei. Family — Father: Shemaiah; Children: Shimei Appears in 1 verses: 1Ch 5:4
Gog: Male Appears in 8 verses: Ezk 38:2-3, Ezk 38:14, Ezk 38:16, Ezk 38:18, Ezk 39:1, Ezk 39:11, Rev 20:8
Goliath: Male A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling (1Sa 17:4). He was probably descended from the Rephaim who found refuge among the Philistines after they were dispersed by the Ammonites (Deu 2:20-21). His height was “six cubits and a span,” which, taking the cubit at 21 inches, is equal to 10 1/2 feet. David cut off his head (1Sa 17:51) and brought it to Jerusalem, while he hung the armour which he took from him in his tent. His sword was preserved at Nob as a religious trophy (21:9). David’s victory over Goliath was the turning point in his life. He came into public notice now as the deliverer of Israel and the chief among Saul’s men of war (18:5), and the devoted friend of Jonathan. Family — Father: the giant in Gath; Siblings: Ishbi-benob, Lahmi, man of great stature, Sippai Appears in 6 verses: 1Sa 17:4, 1Sa 17:23, 1Sa 21:9, 1Sa 22:10, 2Sa 21:19, 1Ch 20:5
Gomer (son of Japheth): Male The eldest son of Japheth, and father of Ashkenaz, Riphath, and Togarmah (Gen 10:2-3), whose descendants formed the principal branch of the population of South-eastern Europe. He is generally regarded as the ancestor of the Celtae and the Cimmerii, who in early times settled to the north of the Black Sea, and gave their name to the Crimea, the ancient Chersonesus Taurica. Traces of their presence are found in the names Cimmerian Bosphorus, Cimmerian Isthmus, etc. In the seventh century B.C. they were driven out of their original seat by the Scythians, and overran western Asia Minor, whence they were afterwards expelled. They subsequently reappear in the times of the Romans as the Cimbri of the north and west of Europe, whence they crossed to the British Isles, where their descendants are still found in the Gaels and Cymry. Thus the whole Celtic race may be regarded as descended from Gomer. Family — Father: Japheth; Children: Riphath, Togarmah, Ashkenaz; Siblings: Javan, Madai, Magog, Meshech, Tiras, Tubal Appears in 5 verses: Gen 10:2-3, 1Ch 1:5-6, Ezk 38:6
Gomer (wife of Hosea): Female Family — Father: Diblaim; Married: Hosea; Children: Lo-ammi, Jezreel, Lo-ruhamah Appears in 1 verses: Hos 1:3
Guni: Male · Tribe of Naphtali Family — Father: Naphtali; Siblings: Jahzeel, Jezer, Shillem Appears in 3 verses: Gen 46:24, Num 26:48, 1Ch 7:13
Guni: Male Family — Children: Abdiel Appears in 1 verses: 1Ch 5:15
Haahashtari: Male · Tribe of Judah Family — Father: Ashur; Mother: Naarah; Siblings: Ahuzam, Hepher, Temeni Appears in 1 verses: 1Ch 4:6
Habaiah: Male Appears in 2 verses: Ezr 2:61, Neh 7:63
Habakkuk: Male Appears in 2 verses: Hab 1:1, Hab 3:1
Habaziniah: Male Family — Children: Jeremiah Appears in 1 verses: Jer 35:3
Hachaliah: Male Family — Children: Nehemiah, Hanani Appears in 2 verses: Neh 1:1, Neh 10:1
Hachmoni: Male Family — Children: Jehiel Appears in 1 verses: 1Ch 27:32
Hadad: Male An Edomite king who defeated the Midianites (Gen 36:35; 1Ch 1:46). Family — Father: Bedad Appears in 4 verses: Gen 36:35-36, 1Ch 1:46-47
Hadad: Male One of “the king’s seed in Edom.” He fled into Egypt, where he married the sister of Pharaoh’s wife (1Ki 11:14). He became one of Solomon’s adversaries. Hadad, sharp, (a different name in Hebrew from the preceding), one of the sons of Ishmael (1Ch 1:30). Called also Hadar (Gen 25:15). Family — Children: Genubath Appears in 5 verses: 1Ki 11:14, 1Ki 11:17, 1Ki 11:19, 1Ki 11:21, 1Ki 11:25
Hadad: Male One of the Edomitish kings (Gen 36:39) about the time of Saul. Called also Hadad (1Ch 1:50, 1Ch 1:51). It is probable that in these cases Hadar may be an error simply of transcription for Hadad. Family — Married: Mehetabel Appears in 3 verses: Gen 36:39, 1Ch 1:50-51
Hadar: Male A son of Ishmael (Gen 25:15); in 1Ch 1:30 written Hadad. Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:15, 1Ch 1:30
Hadarezer: Male Hadad is help; called also Hadarezer, Adod is his help, the king of Zobah. Hanun, the king of the Ammonites, hired among others the army of Hadadezer to assist him in his war against David. Joab, who was sent against this confederate host, found them in double battle array, the Ammonities toward their capital of Rabbah, and the Syrian mercenaries near Medeba. In the battle which was fought the Syrians were scattered, and the Ammonites in alarm fled into their capital. After this Hadadezer went north “to recover his border” (2Sa 8:3, A.V.); but rather, as the Revised Version renders, “to recover his dominion”, i.e., to recruit his forces. Then followed another battle with the Syrian army thus recruited, which resulted in its being totally routed at Helam (2Sa 10:17). Shobach, the leader of the Syrian army, died on the field of battle. The Syrians of Damascus, who had come to help Hadadezer, were also routed, and Damascus was made tributary to David. All the spoils taken in this war, “shields of gold” and “very much brass,” from which afterwards the “brasen sea, and the pillars, and the vessels of brass” for the temple were made (1Ch 18:8), were brought to Jerusalem and dedicated to Jehovah. Thus the power of the Ammonites and the Syrians was finally broken, and David’s empire extended to the Euphrates (2Sa 10:15; 1Ch 19:15). Family — Father: Rehob Appears in 18 verses: 2Sa 8:3, 2Sa 8:5, 2Sa 8:7-10, 2Sa 8:12, 2Sa 10:16, 2Sa 10:19, 1Ki 11:23, 1Ch 18:3, 1Ch 18:5, 1Ch 18:7-10, 1Ch 19:16, 1Ch 19:19
Hadlai: Male Resting, an Ephraimite; the father of Amasa, mentioned in 2Ch 28:12. Family — Children: Amasa Appears in 1 verses: 2Ch 28:12
Hadoram: Male The fifth son of Joktan, the founder of an Arab tribe (Gen 10:27; 1Ch 1:21). Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:27, 1Ch 1:21
Hagab: Male Appears in 1 verses: Ezr 2:46
Hagabah: Male Appears in 2 verses: Ezr 2:45, Neh 7:48
Hagar: Female · 1910 BC– Flight, or, according to others, stranger, an Egyptian, Sarah’s handmaid (Gen 16:1; Gen 21:9-10), whom she gave to Abraham (q.v.) as a secondary wife (16:2). When she was about to become a mother she fled from the cruelty of her mistress, intending apparently to return to her relatives in Egypt, through the desert of Shur, which lay between. Wearied and worn she had reached the place she distinguished by the name of Beer-lahai-roi (“the well of the visible God”), where the angel of the Lord appeared to her. In obedience to the heavenly visitor she returned to the tent of Abraham, where her son Ishmael was born, and where she remained (16) till after the birth of Isaac, the space of fourteen years. Sarah after this began to vent her dissatisfaction both on Hagar and her child. Ishmael’s conduct was insulting to Sarah, and she insisted that he and his mother should be dismissed. This was accordingly done, although with reluctance on the part of Abraham (Gen 21:14). They wandered out into the wilderness, where Ishmael, exhausted with his journey and faint from thirst, seemed about to die. Hagar “lifted up her voice and wept,” and the angel of the Lord, as before, appeared unto her, and she was comforted and delivered out of her distresses (Gen 21:18-19). Ishmael afterwards established himself in the wilderness of Paran, where he married an Egyptian (Gen 21:20-21). “Hagar” allegorically represents the Jewish church (Gal 4:24), in bondage to the ceremonial law; while “Sarah” represents the Christian church, which is free. Family — Married: Abraham; Children: Ishmael (Son of Hagar) Appears in 12 verses: Gen 16:1, Gen 16:3-4, Gen 16:8, Gen 16:15-16, Gen 21:9, Gen 21:14, Gen 21:17, Gen 25:12, Gal 4:24-25
Haggai: Male Festive, one of the twelve so-called minor prophets. He was the first of the three (Zechariah, his contemporary, and Malachi, who was about one hundred years later, being the other two) whose ministry belonged to the period of Jewish history which began after the return from captivity in Babylon. Scarcely anything is known of his personal history. He may have been one of the captives taken to Babylon by Nebuchadnezzar. He began his ministry about sixteen years after the Return. The work of rebuilding the temple had been put a stop to through the intrigues of the Samaritans. After having been suspended for fifteen years, the work was resumed through the efforts of Haggai and Zechariah (Ezr 6:14), who by their exhortations roused the people from their lethargy, and induced them to take advantage of the favourable opportunity that had arisen in a change in the policy of the Persian government. (See DARIUS [2].) Haggai’s prophecies have thus been characterized:, “There is a ponderous and simple dignity in the emphatic reiteration addressed alike to every class of the community, prince, priest, and people, ‘Be strong, be strong, be strong’ (2:4). ‘Cleave, stick fast, to the work you have to do;’ or again, ‘Consider your ways, consider, consider, consider’ (1:5, 7;2:15, 18). It is the Hebrew phrase for the endeavour, characteristic of the gifted seers of all times, to compel their hearers to turn the inside of their hearts outwards to their own view, to take the mask from off their consciences, to ‘see life steadily, and to see it wholly.’”, Stanley’s Jewish Church. Appears in 11 verses: Ezr 5:1, Ezr 6:14, Hag 1:1, Hag 1:3, Hag 1:12-13, Hag 2:1, Hag 2:10, Hag 2:13-14, Hag 2:20
Haggeri: Male Family — Children: Mibhar Appears in 1 verses: 1Ch 11:38
Haggi: Male · Tribe of Gad Family — Father: Gad; Siblings: Areli, Arod, Eri, Ozni, Shuni, Zephon Appears in 2 verses: Gen 46:16, Num 26:15
Haggiah: Male · Tribe of Levi Family — Father: Shimea; Children: Asaiah Appears in 1 verses: 1Ch 6:30
Haggith: Female Festive; the dancer, a wife of David and the mother of Adonijah (2Sa 3:4; 1Ki 1:5, 1Ki 1:11; 2:13; 1Ch 3:2), who, like Absalom, was famed for his beauty. Family — Married: David; Children: Adonijah Appears in 5 verses: 2Sa 3:4, 1Ki 1:5, 1Ki 1:11, 1Ki 2:13, 1Ch 3:2
Hakkatan: Male Family — Children: Johanan Appears in 1 verses: Ezr 8:12
Hakkoz: Male The thorn, the head of one of the courses of the priests (1Ch 24:10). Appears in 1 verses: 1Ch 24:10
Hakupha: Male Appears in 2 verses: Ezr 2:51, Neh 7:53
Hallohesh: Male Appears in 1 verses: Neh 10:24
Halohesh: Male Family — Children: Shallum Appears in 1 verses: Neh 3:12
Ham: Male Warm, hot, and hence the south; also an Egyptian word meaning “black”, the youngest son of Noah (Gen 5:32; comp. 9:22, 24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished when the Jews subsequently exterminated the Canaanites. One of the most important facts recorded in Gen. 10 is the foundation of the earliest monarchy in Babylonia by Nimrod the grandson of Ham (6, 8, 10). The primitive Babylonian empire was thus Hamitic, and of a cognate race with the primitive inhabitants of Arabia and of Ethiopia. The race of Ham were the most energetic of all the descendants of Noah in the early times of the post-diluvian world. Family — Father: Noah; Children: Mizraim, Cush (son of Ham), Phut, Canaan; Siblings: Japheth, Shem Appears in 14 verses: Gen 5:32, Gen 6:10, Gen 7:13, Gen 9:18, Gen 9:22, Gen 10:1, Gen 10:6, Gen 10:20, 1Ch 1:4, 1Ch 1:8, Psa 78:51, Psa 105:23, Psa 105:27, Psa 106:22
Haman: Male (of Persian origin), magnificent, the name of the vizier (i.e., the prime minister) of the Persian king Ahasuerus (Est 3:1, etc.). He is called an “Agagite,” which seems to denote that he was descended from the royal family of the Amalekites, the bitterest enemies of the Jews, as Agag was one of the titles of the Amalekite kings. He or his parents were brought to Persia as captives taken in war. He was hanged on the gallows which he had erected for Mordecai the Jew (Est 7:10). Family — Father: Hammedatha; Married: Zeresh; Children: Adalia, Aspatha, Aridai, Dalphon, Parmashta, Aridatha, Parshandatha, Poratha, Arisai, Vajezatha Appears in 45 verses: Est 3:1-2, Est 3:4-8, Est 3:10-12, Est 3:15, Est 4:7, Est 5:4-5, Est 5:8-12, Est 5:14, Est 6:4-7, Est 6:10-14, Est 7:1, Est 7:6-10, Est 8:1-3, Est 8:5, Est 8:7, Est 9:10, Est 9:12-14, Est 9:24
Hamathite: Male Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 2 verses: Gen 10:18, 1Ch 1:16
Hammedatha: Male Father of Haman, designated usually “the Agagite” (Est 3:1, Est 3:10; Est 8:5). Family — Children: Haman Appears in 5 verses: Est 3:1, Est 3:10, Est 8:5, Est 9:10, Est 9:24
Hammelech: Male The king’s, the father of Jerahmeel, mentioned in Jer 36:26. Some take this word as a common noun, “the king”, and understand that Jerahmeel was Jehoiakim’s son. Probably, however, it is to be taken as a proper name. Family — Children: Jerahmeel, Malchiah Appears in 2 verses: Jer 36:26, Jer 38:6
Hammoleketh: Female · Tribe of Joseph The queen, the daughter of Machir and sister of Gilead (1Ch 7:17, 1Ch 7:18). Abiezer was one of her three children. Family — Father: Machir; Children: Abiezer, Mahalah, Ishod; Siblings: Daughter of Machir, Gilead, Peresh, Sheresh Appears in 1 verses: 1Ch 7:18
Hamor: Male He-ass, a Hivite from whom Jacob purchased the plot of ground in which Joseph was afterwards buried (Gen 33:19). He is called “Emmor” in Act 7:16. His son Shechem founded the city of that name which Simeon and Levi destroyed because of his crime in the matter of Dinah, Jacob’s daughter (Gen 34:20). Hamor and Shechem were also slain (ver. 26). Family — Children: Shechem Appears in 13 verses: Gen 33:19, Gen 34:2, Gen 34:4, Gen 34:6, Gen 34:8, Gen 34:13, Gen 34:18, Gen 34:20, Gen 34:24, Gen 34:26, Jos 24:32, Jdg 9:28, Act 7:16
Hamuel: Male · Tribe of Simeon Family — Father: Mishma; Children: Zacchur Appears in 1 verses: 1Ch 4:26
Hamul: Male · Tribe of Judah Spared, one of the sons of Pharez, son of Judah (1Ch 2:5). His descendants are called Hamulites (Num 26:21). Family — Father: Pharez; Siblings: Hezron Appears in 3 verses: Gen 46:12, Num 26:21, 1Ch 2:5
Hamutal: Female Kinsman of the dew, the daughter of Jeremiah of Libnah, wife of king Josiah, and mother of king Jehoahaz (2Ki 23:31), also of king Zedekiah (2Ki 24:18). Family — Father: Jeremiah; Married: Josiah; Children: Zedekiah, Jehoahaz Appears in 3 verses: 2Ki 23:31, 2Ki 24:18, Jer 52:1
Hanameel: Male Whom God has graciously given, the cousin of Jeremiah, to whom he sold the field he possessed in Anathoth, before the siege of Jerusalem (Jer 32:6). Family — Father: Shallum Appears in 4 verses: Jer 32:7-9, Jer 32:12
Hanan: Male A Benjamite (1Ch 8:23). Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:23
Hanan: Male A descendant of Saul (1Ch 8:38). Family — Father: Azel; Siblings: Bocheru, Azrikam, Ishmael, Obadiah, Sheariah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Hanan: Male One of David’s heroes (1Ch 11:43). Family — Father: Maachah Appears in 1 verses: 1Ch 11:43
Hanan: Male One of the Nethinim (Ezr 2:46). Appears in 2 verses: Ezr 2:46, Neh 7:49
Hanan: Male One of the Levites who assisted Ezra (Neh 8:7). Appears in 2 verses: Neh 8:7, Neh 10:10
Hanan: Male One of the chiefs who subscribed the covenant (Neh 10:22). Appears in 1 verses: Neh 10:22
Hanan: Male Appears in 1 verses: Neh 10:26
Hanan: Male Family — Father: Zaccur Appears in 1 verses: Neh 13:13
Hanan: Male Jer 35:4. Family — Father: Igdaliah Appears in 1 verses: Jer 35:4
Hanani: Male A prophet who was sent to rebuke king Asa for entering into a league with Benhadad I., king of Syria, against Judah (2Ch 16:1). He was probably the father of the prophet Jehu (1Ki 16:7). Family — Children: Jehu Appears in 5 verses: 1Ki 16:1, 1Ki 16:7, 2Ch 16:7, 2Ch 19:2, 2Ch 20:34
Hanani: Male · Tribe of Levi One of the sons of Heman (1Ch 25:4, 1Ch 25:25). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:25
Hanani: Male Appears in 1 verses: Ezr 10:20
Hanani: Male Probably a brother of Nehemiah (Neh 1:2; Neh 7:2), who reported to him the melancholy condition of Jerusalem. Nehemiah afterwards appointed him to have charge of the city gates. Family — Father: Hachaliah; Siblings: Nehemiah Appears in 2 verses: Neh 1:2, Neh 7:2
Hanani: Male Family — Father: Jonathan; Siblings: Azarael, Gilalai, Judah, Maai, Milalai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Hananiah: Male · Tribe of Judah Son of Zerubbabel (1Ch 3:19, 1Ch 3:21). Family — Father: Zerubbabel; Children: Obadiah, Rephaiah, Arnan, Jesaiah, Shechaniah, Pelatiah; Siblings: Abiud, Berechiah, Hasadiah, Hashubah, Jushab-hesed, Meshullam, Ohel, Shelomith Appears in 2 verses: 1Ch 3:19, 1Ch 3:21
Hananiah: Male A chief of the tribe of Benjamin (1Ch 8:24). Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:24
Hananiah: Male · Tribe of Levi One of the sons of Heman (1Ch 25:4, 1Ch 25:23). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:23
Hananiah: Male One of Uzziah’s military officers (2Ch 26:11). Appears in 1 verses: 2Ch 26:11
Hananiah: Male Ezr 10:28. Appears in 1 verses: Ezr 10:28
Hananiah: Male Neh 3:8. Appears in 1 verses: Neh 3:8
Hananiah: Male Neh 3:30 Family — Father: Shelemiah Appears in 1 verses: Neh 3:30
Hananiah: Male The “ruler of the palace; he was a faithful man, and feared God above many” (Neh 7:2). Appears in 1 verses: Neh 7:2
Hananiah: Male Neh 10:23. Appears in 1 verses: Neh 10:23
Hananiah: Male A priest, son of Jeremiah (Neh 12:12). Appears in 1 verses: Neh 12:12
Hananiah: Male Appears in 1 verses: Neh 12:41
Hananiah: Male Family — Father: Azur Appears in 8 verses: Jer 28:1, Jer 28:5, Jer 28:10-13, Jer 28:15, Jer 28:17
Hananiah: Male Jer 36:12. Family — Children: Zedekiah Appears in 1 verses: Jer 36:12
Hananiah: Male Grandfather of the captain who arrested Jeremiah (Jer 37:13). Family — Children: Shelemiah Appears in 1 verses: Jer 37:13
Haniel: Male · Tribe of Asher A chief of the tribe of Asher (1Ch 7:39). Family — Father: Ulla; Siblings: Arah, Rezia Appears in 1 verses: 1Ch 7:39
Hannah: Female Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law (Exo 23:15; Exo 34:18; Deu 16:16), probably at the feast of the Passover (comp. Exo 13:10). On occasion of one of these “yearly” visits, being grieved by reason of Peninnah’s conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct (1Sa 1:14). After hearing her explanation he retracted his injurious charge and said to her, “Go in peace: and the God of Israel grant thee thy petition.” Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord’s goodness, she called Samuel, i.e., “heard of God.” After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, “Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord” (1Sa 1:27, 1Sa 1:28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (2:1-10; comp. Luk 1:46) which contains the first designation of the Messiah under that name (1Sa 2:10, “Annointed” = “Messiah”). And so Samuel and his parents parted. He was left at Shiloh to minister “before the Lord.” And each year, when they came up to Shiloh, Hannah brought to her absent child “a little coat” (Heb. meil, a term used to denote the “robe” of the ephod worn by the high priest, Exo 28:31), a priestly robe, a long upper tunic (1Ch 15:27), in which to minister in the tabernacle (1Sa 2:19; 1Sa 15:27; Job 2:12). “And the child Samuel grew before the Lord.” After Samuel, Hannah had three sons and two daughters. Family — Married: Elkanah; Children: Samuel Appears in 11 verses: 1Sa 1:2, 1Sa 1:5, 1Sa 1:8-9, 1Sa 1:13, 1Sa 1:15, 1Sa 1:19-20, 1Sa 1:22, 1Sa 2:1, 1Sa 2:21
Hanniel: Male A chief of the tribe of Manasseh (Num 34:23). Family — Father: Ephod Appears in 1 verses: Num 34:23
Hanoch: Male · Tribe of Reuben Family — Father: Reuben; Siblings: Carmi, Hezron, Pallu Appears in 4 verses: Gen 46:9, Exo 6:14, Num 26:5, 1Ch 5:3
Hanun: Male The son and successor of Nahash, king of Moab. David’s messengers, sent on an embassy of condolence to him to Rabbah Ammon, his capital, were so grossly insulted that he proclaimed war against Hanun. David’s army, under the command of Joab, forthwith crossed the Jordan, and gained a complete victory over the Moabites and their allies (2Sa 10:1) at Medeba (q.v.). Family — Father: Nahash Appears in 8 verses: 2Sa 10:1-4, 1Ch 19:2-4, 1Ch 19:6
Hanun: Male Neh 3:13. Appears in 1 verses: Neh 3:13
Hanun: Male Family — Father: Zalaph Appears in 1 verses: Neh 3:30
Haran (brother of Abraham): Male Heb. haran; i.e., “mountaineer.” The eldest son of Terah, brother of Abraham and Nahor, and father of Lot, Milcah, and Iscah. He died before his father (Gen 11:27), in Ur of the Chaldees. Family — Father: Terah; Children: Milcah (wife of Nahor), Iscah, Lot; Siblings: Abraham, Nahor (brother of Abraham), Sarah Appears in 5 verses: Gen 11:26-29, Gen 11:31
Haran (son of Caleb): Male · Tribe of Judah The son of Caleb of Judah (1Ch 2:46) by his concubine Ephah. Family — Father: Caleb; Mother: Ephah; Children: Gazez; Siblings: Achsa, Ardon, Jahdai, Jesher, Gazez, Mesha, Moza, Shobab Appears in 1 verses: 1Ch 2:46
Haran (son of Shimei): Male Family — Siblings: Haziel, Shelomith Appears in 1 verses: 1Ch 23:9
Harbona: Male (a Persian word meaning “ass-driver”), one of the seven eunuchs or chamberlains of king Ahasuerus (Est 1:10; Est 7:9). Appears in 1 verses: Est 1:10
Harbonah: Male Appears in 1 verses: Est 7:9
Hareph: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hazelelponi, Idbash, Jezreel, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 2:51
Harhaiah: Male Zeal of Jehovah, (Neh 3:8) “of the goldsmiths,” one whose son helped to repair the wall of Jerusalem. Family — Children: Uzziel Appears in 1 verses: Neh 3:8
Harhur: Male Fever, one of the Nethinim (Ezr 2:51). Appears in 2 verses: Ezr 2:51, Neh 7:53
Harim: Male The head of the second course of priests (1Ch 24:8). Appears in 5 verses: 1Ch 24:8, Ezr 2:39, Ezr 10:21, Ezr 10:31, Neh 7:42
Harim: Male Neh 3:11. Family — Children: Malchijah Appears in 1 verses: Neh 3:11
Harim: Male Appears in 1 verses: Neh 10:27
Hariph: Male Appears in 1 verses: Neh 10:19
Hariph: Male Neh 7:24. Appears in 2 verses: Ezr 2:18, Neh 7:24
Harnepher: Male · Tribe of Asher A chief of the tribe of Asher (1Ch 7:36). Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Imrah, Jether, Hod, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:36
Harsha: Male Worker or enchanter, one of the Nethinim (Ezr 2:52; Neh 7:54). Appears in 2 verses: Ezr 2:52, Neh 7:54
Harum: Male · Tribe of Judah Elevated, (1Ch 4:8), a descendant of Judah. Family — Father: Coz; Children: Aharhel; Siblings: Anub, Zobebah Appears in 1 verses: 1Ch 4:8
Harumaph: Male Family — Children: Jedaiah Appears in 1 verses: Neh 3:10
Haruz: Male · Genealogy of Jesus Eager, the father of Meshullemeth, the wife of king Manasseh (2Ki 21:19) and mother of king Amon. Family — Children: Meshullemeth Appears in 1 verses: 2Ki 21:19
Hasadiah: Male · Tribe of Judah Favoured by Jehovah, one of the sons of Pedaiah (1Ch 3:20), of the royal line of David. Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hashubah, Jushab-hesed, Meshullam, Ohel, Shelomith Appears in 1 verses: 1Ch 3:20
Hasenuah: Male Bristling or hated, a Benjamite (1Ch 9:7). Family — Children: Hodaviah Appears in 1 verses: 1Ch 9:7
Hashabiah: Male · Tribe of Levi Family — Father: Amaziah; Children: Malluch Appears in 1 verses: 1Ch 6:45
Hashabiah: Male Family — Father: Bunni; Children: Azrikam Appears in 2 verses: 1Ch 9:14, Neh 11:15
Hashabiah: Male · Tribe of Levi Family — Father: Jeduthun (Ethan); Siblings: Jeshaiah, Gedaliah, Mattithiah, Shimei, Izri Appears in 2 verses: 1Ch 25:3, 1Ch 25:19
Hashabiah: Male Appears in 1 verses: 1Ch 26:30
Hashabiah: Male Family — Father: Kemuel Appears in 1 verses: 1Ch 27:17
Hashabiah: Male One of the chief Levites (2Ch 35:9). Appears in 1 verses: 2Ch 35:9
Hashabiah: Male One of the chief priests in the time of Ezra (Ezr 8:24). Appears in 4 verses: Ezr 8:19, Ezr 8:24, Neh 10:11, Neh 12:24
Hashabiah: Male Neh 3:17. Appears in 1 verses: Neh 3:17
Hashabiah: Male A Levite (Neh 11:22). Family — Father: Mattaniah; Children: Bani; Siblings: Shemaiah Appears in 1 verses: Neh 11:22
Hashabiah: Male Appears in 1 verses: Neh 12:21
Hashabnah: Male Appears in 1 verses: Neh 10:25
Hashabniah: Male Family — Children: Hattush Appears in 1 verses: Neh 3:10
Hashabniah: Male One of the Levites whom Ezra appointed to interpret the law to the people (Neh 9:5). Appears in 1 verses: Neh 9:5
Hashbadana: Male Consideration in judging, stood at Ezra’s left hand when he read the law (Neh 8:4). Appears in 1 verses: Neh 8:4
Hashub: Male Family — Father: Pahath-moab Appears in 1 verses: Neh 3:11
Hashub: Male Neh 3:23. 3:11. Appears in 1 verses: Neh 3:23
Hashub: Male Appears in 1 verses: Neh 10:23
Hashubah: Male · Tribe of Judah Ibid., a descendant of David (1Ch 3:20). Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hasadiah, Jushab-hesed, Meshullam, Ohel, Shelomith Appears in 1 verses: 1Ch 3:20
Hashum: Male Ezr 2:19; Neh 7:22. Appears in 3 verses: Ezr 2:19, Ezr 10:33, Neh 7:22
Hashum: Male Stood on Ezra’s left hand while he read the law (Neh 8:4). Appears in 1 verses: Neh 8:4
Hashum: Male Appears in 1 verses: Neh 10:18
Hasrah: Male Poverty, “keeper of the wardrobe,” i.e., of the sacerdotal vestments (2Ch 34:22); called Harhas 2Ki 22:14. He was husband of the prophetess Huldah. Family — Children: Tikvah Appears in 2 verses: 2Ki 22:14, 2Ch 34:22
Hassenaah: Male Appears in 1 verses: Neh 3:3
Hasshub: Male A Levite of the family of Merari (Neh 11:15; 1Ch 9:14). Family — Father: Azrikam; Children: Shemaiah Appears in 2 verses: 1Ch 9:14, Neh 11:15
Hasupha: Male Uncovered, one of the Nethinim (Ezr 2:43; Neh 7:46). Appears in 2 verses: Ezr 2:43, Neh 7:46
Hatach: Male Verity, one of the eunuchs or chamberlains in the palace of Ahasuerus (Est 4:5-6, Est 4:9-10). Appears in 4 verses: Est 4:5-6, Est 4:9-10
Hathath: Male Terror, son of Othniel (1Ch 4:13). Family — Father: Othniel; Siblings: Meonothai Appears in 1 verses: 1Ch 4:13
Hatipha: Male Captured, one of the Nethinim (Ezr 2:54). Appears in 2 verses: Ezr 2:54, Neh 7:56
Hatita: Male Exploration, one of the temple porters or janitors (Ezr 2:42). He returned from Babylon with Zerubbabel. Appears in 2 verses: Ezr 2:42, Neh 7:45
Hattil: Male Appears in 2 verses: Ezr 2:57, Neh 7:59
Hattush: Male · Tribe of Judah 1Ch 3:22. Family — Father: Shemaiah; Siblings: Bariah, Igeal, Neariah, Shaphat Appears in 1 verses: 1Ch 3:22
Hattush: Male Ezr 8:2. Appears in 1 verses: Ezr 8:2
Hattush: Male Neh 3:10. Family — Father: Hashabniah Appears in 1 verses: Neh 3:10
Hattush: Male A priest who returned with Zerubbabel (Neh 12:2). Appears in 2 verses: Neh 10:4, Neh 12:2
Havilah (son of Cush): Male One of the sons of Cush (Gen 10:7). Family — Father: Cush (son of Ham); Siblings: Nimrod, Raamah, Sabtah, Sabtecha, Seba Appears in 2 verses: Gen 10:7, 1Ch 1:9
Havilah (son of Joktan): Male A son of Joktan (Gen 10:29; 1Ch 1:23). Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:29, 1Ch 1:23
Hazael: Male Whom God beholds, an officer of Ben-hadad II., king of Syria, who ultimately came to the throne, according to the word of the Lord to Elijah (1Ki 19:15), after he had put the king to death (2Ki 8:15). His interview with Elisha is mentioned in 2 Kings 8. The Assyrians soon after his accession to the throne came against him and defeated him with very great loss; and three years afterwards again invaded Syria, but on this occasion Hazael submitted to them. He then turned his arms against Israel, and ravaged “all the land of Gilead,” etc. (2Ki 10:33), which he held in a degree of subjection to him (13:3-7, 22). He aimed at the subjugation also of the kingdom of Judah, when Joash obtained peace by giving him “all the gold that was found in the treasures of the house of the Lord, and in the king’s house” (2Ki 12:18; 2Ch 24:24). He reigned about forty-six years (B.C. 886-840), and was succeeded on the throne by his son Ben-hadad (2Ki 13:22), who on several occasions was defeated by Jehoash, the king of Israel, and compelled to restore all the land of Israel his father had taken. Family — Children: Ben-hadad Appears in 21 verses: 1Ki 19:15, 1Ki 19:17, 2Ki 8:8-9, 2Ki 8:12-13, 2Ki 8:15, 2Ki 8:28-29, 2Ki 9:14-15, 2Ki 10:32, 2Ki 12:17-18, 2Ki 13:3, 2Ki 13:22, 2Ki 13:24-25, 2Ch 22:5-6, Amo 1:4
Hazaiah: Male Family — Father: Adaiah; Children: Col-hozeh Appears in 1 verses: Neh 11:5
Hazarmaveth: Male Court of death, the third son of Joktan, and a region in Arabia-Felix settled by him (Gen 10:26; 1Ch 1:20). It is probably the modern province of Hadramaut, situated on the Indian Ocean east of the modern Yemen. Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:26, 1Ch 1:20
Hazelelponi: Female · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hareph, Idbash, Jezreel, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:3
Haziel: Male Family — Siblings: Haran (son of Shimei), Shelomith Appears in 1 verses: 1Ch 23:9
Hazo: Male Vision, one of the sons of Nahor (Gen 22:22). Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Buz, Chesed, Huz, Jidlaph, Kemuel, Pildash Appears in 1 verses: Gen 22:22
Heber: Male · Tribe of Asher Son of Beriah and grandson of Asher (Gen 46:17; 1Ch 7:31, 1Ch 7:32). Family — Father: Beriah; Children: Shua, Hotham, Shamer, Japhlet; Siblings: Malchiel Appears in 6 verses: Gen 46:17, Num 26:45, 1Ch 7:31-32, Luk 8:3, Act 23:35
Heber: Male The Kenite (Jdg 4:11, Jdg 4:17; 5:24), a descendant of Hobab. His wife Jael received Sisera (q.v.) into her tent and then killed him. Family — Married: Jael Appears in 4 verses: Jdg 4:11, Jdg 4:17, Jdg 4:21, Jdg 5:24
Heber: Male 1Ch 4:18. Family — Father: Ishbah; Mother: Jehudijah; Siblings: Jekuthiel, Jered Appears in 1 verses: 1Ch 4:18
Heber: Male One of the seven heads of the families of the Gadites (1Ch 5:13). Family — Father: Abihail; Siblings: Jachan, Jorai, Meshullam, Michael, Sheba, Zia Appears in 1 verses: 1Ch 5:13
Heber: Male A Benjamite (1Ch 8:17). Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:17
Heber: Male Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Hananiah, Penuel, Zichri Appears in 1 verses: 1Ch 8:22
Hebron: Male · Tribe of Levi The third son of Kohath the Levite (Exo 6:18; 1Ch 6:2, 1Ch 6:18). Family — Father: Kohath; Children: Jeriah, Jekameam, Amariah, Jahaziel; Siblings: Amram, Izhar, Uzziel Appears in 8 verses: Exo 6:18, Num 3:19, 1Ch 6:2, 1Ch 6:18, 1Ch 15:9, 1Ch 23:12, 1Ch 23:19, 1Ch 24:23
Hebron: Male · Tribe of Judah 1Ch 2:42, 1Ch 2:43. Family — Father: Mesha; Children: Korah, Rekem, Tappuah, Shema Appears in 2 verses: 1Ch 2:42-43
Hegai: Male Eunuch, had charge of the harem of Ahasuerus (Est 2:8). Appears in 3 verses: Est 2:3, Est 2:8, Est 2:15
Helah: Female Rust, (1Ch 4:5, 1Ch 4:7), one of the wives of Ashur. Family — Married: Ashur; Children: Ethnan, Coz, Jezoar, Zereth Appears in 2 verses: 1Ch 4:5, 1Ch 4:7
Heleb: Male Fatness, one of David’s warriors (2Sa 23:29). Family — Father: Baanah Appears in 3 verses: 2Sa 23:29, 1Ch 11:30, 1Ch 27:15
Helek: Male · Tribe of Joseph A portion, (Jos 17:2), descended from Manasseh. Family — Father: Gilead; Siblings: Asriel, Abiezer, Hepher, Shechem, Shemida Appears in 2 verses: Num 26:30, Jos 17:2
Helem: Male Zec 6:10, one who returned from Babylon. Appears in 2 verses: Zec 6:10, Zec 6:14
Helez: Male One of David’s warriors (2Sa 23:26). Appears in 3 verses: 2Sa 23:26, 1Ch 11:27, 1Ch 27:10
Helez: Male One of Judah’s posterity (1Ch 2:39). Family — Father: Azariah; Children: Eleasah Appears in 1 verses: 1Ch 2:39
Heli: Male · Tribe of Judah,Genealogy of Jesus Elevation, father of Joseph in the line of our Lord’s ancestry (Luk 3:23). Family — Father: Matthat; Children: Mary (Mother of Jesus) Appears in 1 verses: Luk 3:23
Helkai: Male Smooth-tongued, one of the chief priests in the time of Joiakim (Neh 12:15). Appears in 1 verses: Neh 12:15
Helon: Male Strong, father of Eliab, who was “captain of the children of Zebulun” (Num 1:9; Num 2:7). Family — Children: Eliab Appears in 5 verses: Num 1:9, Num 2:7, Num 7:24, Num 7:29, Num 10:16
Heman: Male 1Ki 4:31; 1Ch 2:6, a son of Zerah, noted for his wisdom. Family — Father: Mahol; Siblings: Chalcol, Darda, Ethan Appears in 1 verses: 1Ki 4:31
Heman: Male · Tribe of Judah 1Ki 4:31; 1Ch 2:6, a son of Zerah, noted for his wisdom. Family — Father: Zerah; Siblings: Calcol, Dara, Ethan, Zabdi Appears in 1 verses: 1Ch 2:6
Heman: Male · Tribe of Levi Grandson of Samuel (1Ch 6:33; 1Ch 15:17), to whom the 88th Psalm probably was inscribed. He was one of the “seers” named in 2Ch 29:14, 2Ch 29:30, and took a leading part in the administration of the sacred services. Family — Father: Joel; Children: Mallothi, Hothir, Shubael, Uzziel, Mattaniah, Bukkiah, Joshbekashah, Hanani, Hananiah, Giddalti, Eliathah, Mahazioth, Jerimoth, Romamti-ezer Appears in 12 verses: 1Ch 6:33, 1Ch 15:17, 1Ch 15:19, 1Ch 16:41-42, 1Ch 25:1, 1Ch 25:4-6, 2Ch 5:12, 2Ch 29:14, 2Ch 35:15
Hemath: Male Appears in 1 verses: 1Ch 2:55
Hemdan: Male Family — Father: Dishon; Siblings: Ithran, Cheran, Eshban Appears in 2 verses: Gen 36:26, 1Ch 1:41
Henadad: Male Favour of Hadad, the name of a Levite after the Captivity (Ezr 3:9). Appears in 2 verses: Ezr 3:9, Neh 10:9
Henadad: Male Family — Children: Bavai Appears in 1 verses: Neh 3:18
Henadad: Male Family — Children: Binnui Appears in 1 verses: Neh 3:24
Henoch: Male Family — Father: Midian; Siblings: Abida, Eldaah, Ephah, Epher Appears in 2 verses: Gen 25:4, 1Ch 1:33
Hepher: Male · Tribe of Joseph The youngest son of Gilead (Num 26:32; Num 27:1). Family — Father: Gilead; Children: Zelophehad; Siblings: Asriel, Abiezer, Helek, Shechem, Shemida Appears in 5 verses: Num 26:32-33, Num 27:1, Jos 17:2-3
Hepher: Male · Tribe of Judah The second son of Asher (1Ch 4:6). Family — Father: Ashur; Mother: Naarah; Siblings: Ahuzam, Haahashtari, Temeni Appears in 1 verses: 1Ch 4:6
Hepher: Male One of David’s heroes (1Ch 11:36). Appears in 1 verses: 1Ch 11:36
Hephzi-bah: Female · Genealogy of Jesus Family — Married: Hezekiah; Children: Manasseh (son of Hezekiah) Appears in 2 verses: 2Ki 21:1, Isa 62:4
Heresh: Male Appears in 1 verses: 1Ch 9:15
Hermas: Male Appears in 1 verses: Rom 16:14
Hermes: Male Mercury, a Roman Christian (Rom 16:14). Appears in 1 verses: Rom 16:14
Hermogenes: Male Mercury-born, at one time Paul’s fellow-labourer in Asia Minor, who, however, afterwards abandoned him, along with one Phygellus, probably on account of the perils by which they were beset (2Ti 1:15). Appears in 1 verses: 2Ti 1:15
Herod: Male Family — Children: Philip, Archelaus, Philip, Herod Antipas Appears in 10 verses: Mat 2:1, Mat 2:3, Mat 2:7, Mat 2:12-13, Mat 2:15-16, Mat 2:19, Mat 2:22, Luk 1:5
Herod Antipas: Male Herod’s son by Malthace (Mat 14:1; Luk 3:1, Luk 3:19; 9:7; Act 13:1). Family — Father: Herod; Married: Herodias; Siblings: Archelaus, Philip, Philip Appears in 23 verses: Mat 14:1, Mat 14:3, Mat 14:6, Mrk 6:14, Mrk 6:16-18, Mrk 6:20-22, Mrk 8:15, Luk 3:1, Luk 3:19, Luk 9:7, Luk 9:9, Luk 13:31, Luk 23:7-8, Luk 23:11-12, Luk 23:15, Act 4:27, Act 13:1
Herod Agrippa I: Male Son of Aristobulus and Bernice, and grandson of Herod the Great. He was made tetrarch of the provinces formerly held by Lysanias II., and ultimately possessed the entire kingdom of his grandfather, Herod the Great, with the title of king. He put the apostle James the elder to death, and cast Peter into prison (Luk 3:1; Act 12:1). On the second day of a festival held in honour of the emperor Claudius, he appeared in the great theatre of Caesarea. “The king came in clothed in magnificent robes, of which silver was the costly brilliant material. It was early in the day, and the sun’s rays fell on the king, so that the eyes of the beholders were dazzled with the brightness which surrounded him. Voices here and there from the crowd exclaimed that it was the apparition of something divine. And when he spoke and made an oration to them, they gave a shout, saying, ’It is the voice of a god, and not of a man.’ But in the midst of this idolatrous ostentation an angel of God suddenly smote him. He was carried out of the theatre a dying man.” He died (A.D. 44) of the same loathsome malady which slew his grandfather (Act 12:21), in the fifty-fourth year of his age, having reigned four years as tetrarch and three as king over the whole of Palestine. After his death his kingdom came under the control of the prefect of Syria, and Palestine was now fully incorporated with the empire. Appears in 6 verses: Act 12:1, Act 12:6, Act 12:11, Act 12:19-21
Herodias: Female (Mat 14:3; Mrk 6:17; Luk 3:19), the daughter of Aristobulus and Bernice. While residing at Rome with her husband Herod Philip I. and her daughter, Herod Antipas fell in with her during one of his journeys to that city. She consented to leave her husband and become his wife. Some time after, Herod met John the Baptist, who boldly declared the marriage to be unlawful. For this he was “cast into prison,” in the castle probably of Machaerus (q.v.), and was there subsequently beheaded. Family — Married: Herod Antipas, Philip; Children: Daughter of Herodias Appears in 4 verses: Mat 14:6, Mrk 6:19, Mrk 6:22, Luk 3:19
Herodion: Male A Christian at Rome whom Paul salutes and calls his “kinsman” (Rom 16:11). Appears in 1 verses: Rom 16:11
Hesed: Male Family — Children: son of Hesed Appears in 1 verses: 1Ki 4:10
Heth: Male Dread, a descendant of Canaan, and the ancestor of the Hittites (Gen 10:18; Deu 7:1), who dwelt in the vicinity of Hebron (Gen 23:3, Gen 23:7). The Hittites were a Hamitic race. They are called “the sons of Heth” (Gen 23:3, Gen 23:5, Gen 23:7, Gen 23:10, Gen 23:16, Gen 23:18, Gen 23:20). Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Hivite, Zidon, Sinite, Zemarite Appears in 12 verses: Gen 10:15, Gen 23:3, Gen 23:5, Gen 23:7, Gen 23:10, Gen 23:16, Gen 23:18, Gen 23:20, Gen 25:10, Gen 27:46, Gen 49:32, 1Ch 1:13
Hezeki: Male Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:17
Hezekiah: Male · Tribe of Judah,Genealogy of Jesus · 741 BC–689 BC Son of Ahaz (2Ki 18:1; 2Ch 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2Ki 18:20, Isa. 36-39, and 2 Chr. 29-32. He is spoken of as a great and good king. In public life he followed the example of his great-granfather Uzziah. He set himself to abolish idolatry from his kingdom, and among other things which he did for this end, he destroyed the “brazen serpent,” which had been removed to Jerusalem, and had become an object of idolatrous worship (Num 21:9). A great reformation was wrought in the kingdom of Judah in his day (2Ki 18:4; 2Ch 29:3). On the death of Sargon and the accession of his son Sennacherib to the throne of Assyria, Hezekiah refused to pay the tribute which his father had paid, and “rebelled against the king of Assyria, and served him not,” but entered into a league with Egypt (Isa. 30; 31; Isa 36:6). This led to the invasion of Judah by Sennacherib (2Ki 18:13), who took forty cities, and besieged Jerusalem with mounds. Hezekiah yielded to the demands of the Assyrian king, and agreed to pay him three hundred talents of silver and thirty of gold (18:14). But Sennacherib dealt treacherously with Hezekiah (Isa 33:1), and a second time within two years invaded his kingdom (2Ki 18:17; 2Ch 32:9; Isa. 36). This invasion issued in the destruction of Sennacherib’s army. Hezekiah prayed to God, and “that night the angel of the Lord went out, and smote in the camp of the Assyrians 185,000 men.” Sennacherib fled with the shattered remnant of his forces to Nineveh, where, seventeen years after, he was assassinated by his sons Adrammelech and Sharezer (2Ki 19:37). The narrative of Hezekiah’s sickness and miraculous recovery is found in 2Ki 20:1, 2Ki 20:2 Chr. 32:24, Isa 38:1. Various ambassadors came to congratulate him on his recovery, and among them Merodach-baladan, the viceroy of Babylon (2Ch 32:23; 2Ki 20:12). He closed his days in peace and prosperity, and was succeeded by his son Manasseh. He was buried in the “chiefest of the sepulchres of the sons of David” (2Ch 32:27). He had “after him none like him among all the kings of Judah, nor any that were before him” (2Ki 18:5). Family — Father: Ahaz; Mother: Abijah; Married: Hephzi-bah; Children: Manasseh (son of Hezekiah); Siblings: Maaseiah Appears in 116 verses: 2Ki 16:20, 2Ki 18:1, 2Ki 18:9-10, 2Ki 18:13-17, 2Ki 18:19, 2Ki 18:22, 2Ki 18:29-32, 2Ki 18:37, 2Ki 19:1, 2Ki 19:3, 2Ki 19:5, 2Ki 19:9-10, 2Ki 19:14-15, 2Ki 19:20, 2Ki 20:1, 2Ki 20:3, 2Ki 20:5, 2Ki 20:8, 2Ki 20:10, 2Ki 20:12-16, 2Ki 20:19-21, 2Ki 21:3, 1Ch 3:13, 1Ch 4:41, 2Ch 28:27, 2Ch 29:1, 2Ch 29:18, 2Ch 29:20, 2Ch 29:27, 2Ch 29:30-31, 2Ch 29:36, 2Ch 30:1, 2Ch 30:18, 2Ch 30:20, 2Ch 30:22, 2Ch 30:24, 2Ch 31:2, 2Ch 31:8-9, 2Ch 31:11, 2Ch 31:13, 2Ch 31:20, 2Ch 32:2, 2Ch 32:8-9, 2Ch 32:11-12, 2Ch 32:15-17, 2Ch 32:20, 2Ch 32:22-27, 2Ch 32:30, 2Ch 32:32-33, 2Ch 33:3, Pro 25:1, Isa 1:1, Isa 36:1-2, Isa 36:4, Isa 36:7, Isa 36:14-16, Isa 36:18, Isa 36:22, Isa 37:1, Isa 37:3, Isa 37:5, Isa 37:9-10, Isa 37:14-15, Isa 37:21, Isa 38:1-3, Isa 38:5, Isa 38:9, Isa 38:22, Isa 39:1-5, Isa 39:8, Jer 15:4, Jer 26:18-19, Hos 1:1, Mic 1:1, Mat 1:9-10
Hezekiah: Male · Tribe of Judah Family — Father: Neariah; Siblings: Azrikam, Elioenai Appears in 1 verses: 1Ch 3:23
Hezekiah: Male Family — Father: Ater Appears in 2 verses: Ezr 2:16, Neh 7:21
Hezion: Male Vision, the father of Tabrimon, and grandfather of Ben-hadad, king of Syria (1Ki 15:18). Family — Children: Tabrimon Appears in 1 verses: 1Ki 15:18
Hezir: Male The head of the seventeenth course of the priests (1Ch 24:15). Appears in 1 verses: 1Ch 24:15
Hezir: Male Neh 10:20, one who sealed Nehemiah’s covenant. Appears in 1 verses: Neh 10:20
Hezrai: Male A Carmelite, one of David’s warriors (1Ch 11:37). Appears in 2 verses: 2Sa 23:35, 1Ch 11:37
Hezron: Male · Tribe of Reuben One of the sons of Reuben (Gen 46:9; Exo 6:14). Family — Father: Reuben; Siblings: Carmi, Hanoch, Pallu Appears in 5 verses: Gen 46:9, Exo 6:14, Num 26:6, 1Ch 2:24, 1Ch 5:3
Hezron: Male · Tribe of Judah,Genealogy of Jesus The older of the two sons of Pharez (Gen 46:12). Family — Father: Pharez; Married: Abiah; Children: Caleb, Segub, Jerahmeel, Ram, Ashur; Siblings: Hamul Appears in 13 verses: Gen 46:12, Num 26:21, Rut 4:18-19, 1Ch 2:5, 1Ch 2:9, 1Ch 2:18, 1Ch 2:21, 1Ch 2:24-25, 1Ch 4:1, Mat 1:3, Luk 3:33
Hiel: Male Life of (i.e., from) God, a native of Bethel, who built (i.e., fortified) Jericho some seven hundred years after its destruction by the Israelites. There fell on him for such an act the imprecation of Joshua (6:26). He laid the foundation in his first-born, and set up the gates in his youngest son (1Ki 16:34), i.e., during the progress of the work all his children died. Family — Children: Abiram, Segub Appears in 1 verses: 1Ki 16:34
Hilkiah: Male The father of Eliakim (2Ki 18:18, 2Ki 18:26, 2Ki 18:37). Family — Children: Eliakim Appears in 5 verses: 2Ki 18:18, 2Ki 18:26, 2Ki 18:37, Isa 22:20, Isa 36:22
Hilkiah: Male · Tribe of Levi The high priest in the reign of Josiah (1Ch 6:13; Ezr 7:1). To him and his deputy (2Ki 23:5), along with the ordinary priests and the Levites who had charge of the gates, was entrusted the purification of the temple in Jerusalem. While this was in progress, he discovered in some hidden corner of the building a book called the “book of the law” (2Ki 22:8) and the “book of the covenant” (23:2). Some have supposed that this “book” was nothing else than the original autograph copy of the Pentateuch written by Moses (Deu 31:9). This remarkable discovery occurred in the eighteenth year of Josiah’s reign (B.C. 624), a discovery which permanently affected the whole subsequent history of Israel. Family — Father: Shallum; Children: Azariah, Gemariah Appears in 20 verses: 2Ki 22:4, 2Ki 22:8, 2Ki 22:10, 2Ki 22:12, 2Ki 22:14, 2Ki 23:4, 2Ki 23:24, 1Ch 6:13, 1Ch 9:11, 2Ch 34:9, 2Ch 34:14-15, 2Ch 34:18, 2Ch 34:20, 2Ch 34:22, 2Ch 35:8, Ezr 7:1, Neh 11:11, Isa 36:3, Jer 29:3
Hilkiah: Male · Tribe of Levi Family — Father: Amzi; Children: Amaziah Appears in 1 verses: 1Ch 6:45
Hilkiah: Male 1Ch 26:11. Family — Father: Hosah; Siblings: Simri, Tebaliah, Zechariah Appears in 1 verses: 1Ch 26:11
Hilkiah: Male Neh 8:4. Appears in 1 verses: Neh 8:4
Hilkiah: Male Neh 12:7. Appears in 2 verses: Neh 12:7, Neh 12:21
Hilkiah: Male Family — Children: Jeremiah; Siblings: Shallum Appears in 1 verses: Jer 1:1
Hillel: Male Praising, a Pirathonite, father of the judge Abdon (Jdg 12:13, Jdg 12:15). Family — Children: Abdon Appears in 2 verses: Jdg 12:13, Jdg 12:15
Hirah: Male Appears in 2 verses: Gen 38:1, Gen 38:12
Hiram: Male Also “Huram” and “Horam,” king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees from Lebanon (2Sa 5:11; 1Ch 14:1). After the death of David he entered into a similar alliance with Solomon, and assisted him greatly in building the temple (1Ki 5:1; 1Ki 9:11; 2Ch 2:3). He also took part in Solomon’s traffic to the Eastern Seas (1Ki 9:27; 1Ki 10:11; 2Ch 8:18; 2Ch 9:10). Family — Father: Huram Appears in 23 verses: 2Sa 5:11, 1Ki 5:1-2, 1Ki 5:7-8, 1Ki 5:10-12, 1Ki 5:18, 1Ki 9:11-12, 1Ki 9:14, 1Ki 9:27, 1Ki 10:11, 1Ki 10:22, 1Ch 14:1, 2Ch 2:3, 2Ch 2:11-12, 2Ch 8:2, 2Ch 8:18, 2Ch 9:10, 2Ch 9:21
Hiram: Male The “master workman” whom Hiram sent to Solomon. He was the son of a widow of Dan, and of a Tyrian father. In 2Ch 2:13 “Huram my father” should be Huram Abi, the word “Abi” (rendered here “my father”) being regarded as a proper name, or it may perhaps be a title of distinction given to Huram, and equivalent to “master.” (Comp. 1Ki 7:14; 2Ch 4:16.) He cast the magnificent brazen works for Solomon’s temple in clay-beds in the valley of Jordan, between Succoth and Zarthan. Appears in 5 verses: 1Ki 7:13, 1Ki 7:40, 1Ki 7:45, 2Ch 4:11, 2Ch 4:16
Hivite: Male One of the original tribes scattered over Palestine, from Hermon to Gibeon in the south. The name is interpreted as “midlanders” or “villagers” (Gen 10:17; 1Ch 1:15). They were probably a branch of the Hittites. At the time of Jacob’s return to Canaan, Hamor the Hivite was the “prince of the land” (Gen 24:2). They are next mentioned during the Conquest (Jos 9:7; Jos 11:19). They principally inhabited the northern confines of Western Palestine (Jos 11:3; Jdg 3:3). A remnant of them still existed in the time of Solomon (1Ki 9:20). Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Zidon, Sinite, Zemarite Appears in 9 verses: Gen 10:17, Gen 34:2, Gen 36:2, Exo 23:28, Exo 33:2, Exo 34:11, Jos 9:1, Jos 11:3, 1Ch 1:15
Hizkiah: Male Family — Children: Amariah Appears in 1 verses: Zep 1:1
Hizkijah: Male (Neh 10:17), one who sealed the covenant. Appears in 1 verses: Neh 10:17
Hobab: Male Beloved, the Kenite, has been usually identified with Jethro (q.v.), Exo 18:5, Exo 18:27; comp. Num 10:29-30. In Jdg 4:11, the word rendered “father-in-law” means properly any male relative by marriage (comp. Gen 19:14, “son-in-law,” A.V.), and should be rendered “brother-in-law,” as in the R.V. His descendants followed Israel to Canaan (Num 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jdg 1:8, Jdg 1:16). Family — Father: Jethro; Siblings: Eliasaph, Zipporah Appears in 2 verses: Num 10:29, Jdg 4:11
Hod: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Imrah, Jether, Harnepher, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:37
Hodaiah: Male · Tribe of Judah Family — Father: Elioenai; Siblings: Akkub, Anani, Dalaiah, Eliashib, Johanan, Pelaiah Appears in 1 verses: 1Ch 3:24
Hodaviah: Male Appears in 1 verses: 1Ch 5:24
Hodaviah: Male Family — Father: Hasenuah; Children: Meshullam Appears in 1 verses: 1Ch 9:7
Hodesh: Female Family — Married: Shaharaim; Children: Malcham, Mesha, Jobab, Mirma, Jeuz, Shachia, Zibia Appears in 1 verses: 1Ch 8:9
Hodevah: Male Appears in 3 verses: Ezr 2:40, Ezr 3:9, Neh 7:43
Hodiah: Female Family — Married: Mered; Children: Eshtemoa, Garmite; Siblings: Naham Appears in 1 verses: 1Ch 4:19
Hodijah: Male One of the Levites who assisted Ezra in expounding the law (Neh 8:7; Neh 9:5). Appears in 3 verses: Neh 8:7, Neh 9:5, Neh 10:10
Hodijah: Male Appears in 1 verses: Neh 10:13
Hodijah: Male Neh 10:18, a Levite who sealed the covenant. Appears in 1 verses: Neh 10:18
Hoglah: Male · Tribe of Joseph Partridge, one of the daughters of Zelophehad the Gileadite, to whom portions were assigned by Moses (Num 26:33; Num 27:1; Num 36:11). Family — Father: Zelophehad; Siblings: Mahlah, Milcah (daughter of Zelophehad), Noah (daughter of Zelophehad), Tirzah Appears in 4 verses: Num 26:33, Num 27:1, Num 36:11, Jos 17:3
Hoham: Male Jehovah impels, the king of Hebron who joined the league against Gibeon. He and his allies were defeated (Jos 10:3, Jos 10:5, Jos 10:16-27). Appears in 1 verses: Jos 10:3
Holy Spirit: Male The third Person of the adorable Trinity. His personality is proved (1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him (Jhn 14:17, Jhn 14:26; 15:26; 1Co 2:10, 1Co 2:11; 12:11). He reproves, helps, glorifies, intercedes (Jhn 16:7; Rom 8:26). (2) He executes the offices peculiar only to a person. The very nature of these offices involves personal distinction (Luk 12:12; Act 5:32; Act 15:28; Act 16:6; Act 28:25; 1Co 2:13; Heb 2:4; Heb 3:7; 2 Pet. 1:21). His divinity is established (1) from the fact that the names of God are ascribed to him (Exo 17:7; Psa 95:7; comp. Heb 3:7); and (2) that divine attributes are also ascribed to him, omnipresence (Psa 139:7; Eph 2:17-18; 1Co 12:13); omniscience (1Co 2:10, 1Co 2:11); omnipotence (Luk 1:35; Rom 8:11); eternity (Heb 9:4). (3) Creation is ascribed to him (Gen 1:2; Job 26:13; Psa 104:30), and the working of miracles (Mat 12:28; 1Co 12:9). (4) Worship is required and ascribed to him (Isa 6:3; Act 28:25; Rom 9:1; Rev 1:4; Mat 28:19). Appears in 246 verses: 1Co 12:11, 1Co 12:13, 1Co 12:3-4, 1Co 12:7-9, 1Co 2:10-11, 1Co 2:13-14, 1Co 2:4, 1Co 3:16, 1Co 6:11, 1Co 6:19, 1Co 7:40, 1Jn 3:24, 1Jn 4:13, 1Jn 4:2, 1Jn 5:6-8, 1Ki 18:12, 1Ki 22:24, 1Pe 1:11-12, 1Pe 1:2, 1Pe 1:22, 1Pe 3:18, 1Sa 10:10, 1Sa 10:6, 1Sa 11:6, 1Sa 16:13-14, 1Sa 19:20, 1Sa 19:23, 1Th 1:5-6, 1Th 4:8, 1Th 5:19, 1Ti 3:16, 1Ti 4:1, 2Ch 15:1, 2Ch 18:23, 2Ch 20:14, 2Ch 24:20, 2Co 1:22, 2Co 13:14, 2Co 3:17-18, 2Co 3:3, 2Co 5:5, 2Co 6:6, 2Ki 2:16, 2Pe 1:21, 2Sa 23:2, 2Th 2:13, 2Ti 1:14, Act 1:16, Act 1:2, Act 1:5, Act 1:8, Act 10:19, Act 10:38, Act 10:44-45, Act 10:47, Act 11:12, Act 11:15-16, Act 11:24, Act 11:28, Act 13:2, Act 13:4, Act 13:52, Act 13:9, Act 15:28, Act 15:8, Act 16:6-7, Act 19:2, Act 19:6, Act 2:17-18, Act 2:33, Act 2:38, Act 2:4, Act 20:23, Act 20:28, Act 21:11, Act 21:4, Act 28:25, Act 4:31, Act 4:8, Act 5:3, Act 5:32, Act 5:9, Act 6:3, Act 6:5, Act 7:51, Act 7:55, Act 8:15, Act 8:17-19, Act 8:29, Act 8:39, Act 9:17, Act 9:31, Col 1:8, Eph 1:13, Eph 2:18, Eph 2:22, Eph 3:16, Eph 3:5, Eph 4:3, Eph 4:30, Eph 4:4, Eph 5:18, Eph 5:9, Eph 6:17-18, Ezk 11:24, Ezk 11:5, Gal 3:14, Gal 3:2-3, Gal 3:5, Gal 4:29, Gal 4:6, Gal 5:16-18, Gal 5:22, Gal 5:25, Gal 5:5, Gal 6:8, Gen 1:2, Gen 41:38, Heb 10:15, Heb 10:29 … +91 more
Homam: Male Family — Father: Lotan; Siblings: Hori Appears in 2 verses: Gen 36:22, 1Ch 1:39
Hophni: Male Pugilist or client, one of the two sons of Eli, the high priest (1Sa 1:3; 1Sa 2:34), who, because he was “very old,” resigned to them the active duties of his office. By their scandalous conduct they brought down a curse on their father’s house (2:22, 12-27, 27-36; 3:11-14). For their wickedness they were called “sons of Belial,” i.e., worthless men (2:12). They both perished in the disastrous battle with the Philistines at Aphek (4:11). Family — Father: Eli; Siblings: Phinehas Appears in 5 verses: 1Sa 1:3, 1Sa 2:34, 1Sa 4:4, 1Sa 4:11, 1Sa 4:17
Horam: Male Appears in 1 verses: Jos 10:33
Hori: Male Family — Father: Lotan; Siblings: Homam Appears in 3 verses: Gen 36:22, Gen 36:30, 1Ch 1:39
Hori: Male Family — Children: Shaphat Appears in 1 verses: Num 13:5
Hosah: Male A Levite of the family of Merari (1Ch 16:38). Family — Children: Simri, Zechariah, Tebaliah, Hilkiah Appears in 4 verses: 1Ch 16:38, 1Ch 26:10-11, 1Ch 26:16
Hosea: Male Salvation, the son of Beeri, and author of the book of prophecies bearing his name. He belonged to the kingdom of Israel. “His Israelitish origin is attested by the peculiar, rough, Aramaizing diction, pointing to the northern part of Palestine; by the intimate acquaintance he evinces with the localities of Ephraim (5:1; 6:8, 9; 12:12; 14:6, etc.); by passages like 1:2, where the kingdom is styled ‘the land’, and 7:5, where the Israelitish king is designated as ‘our’ king.” The period of his ministry (extending to some sixty years) is indicated in the superscription (Hos 1:1-2). He is the only prophet of Israel who has left any written prophecy. Family — Father: Beeri; Married: Gomer (wife of Hosea); Children: Lo-ammi, Jezreel, Lo-ruhamah Appears in 3 verses: Hos 1:1-2, Rom 9:25
Hoshaiah: Male Appears in 1 verses: Neh 12:32
Hoshaiah: Male Family — Children: Jezaniah Appears in 2 verses: Jer 42:1, Jer 43:2
Hoshama: Male · Tribe of Judah Family — Father: Jehoiachin; Siblings: Jecamiah, Malchiram, Nedabiah, Pedaiah, Shealtiel, Shenazar, Zedekiah Appears in 1 verses: 1Ch 3:18
Hoshea: Male The last king of Israel. He conspired against and slew his predecessor, Pekah (Isa 7:16), but did not ascend the throne till after an interregnum of warfare of eight years (2Ki 17:1, 2Ki 17:2). Soon after this he submitted to Shalmaneser, the Assyrian king, who a second time invaded the land to punish Hoshea, because of his withholding tribute which he had promised to pay. A second revolt brought back the Assyrian king Sargon, who besieged Samaria, and carried the ten tribes away beyond the Euphrates, B.C. 720 (2Ki 17:5, 2Ki 17:6; 18:9-12). No more is heard of Hoshea. He disappeared like “foam upon the water” (Hos 10:7; Hos 13:11). Family — Father: Elah Appears in 8 verses: 2Ki 15:30, 2Ki 17:1, 2Ki 17:3-4, 2Ki 17:6, 2Ki 18:1, 2Ki 18:9-10
Hoshea: Male 1Ch 27:20. The ruler of Ephraim in David’s time. Family — Father: Azaziah Appears in 1 verses: 1Ch 27:20
Hoshea: Male Appears in 1 verses: Neh 10:23
Hotham: Male · Tribe of Asher A stroke, great-grandson of Asher (1Ch 7:35). Family — Father: Heber; Children: Shelesh, Zophah, Amal, Imna; Siblings: Japhlet, Shamer, Shua Appears in 2 verses: 1Ch 7:32, 1Ch 7:35
Hothan: Male Family — Children: Jehiel, Shama Appears in 1 verses: 1Ch 11:44
Hothir: Male · Tribe of Levi Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:28
Hul: Male Circle, the second son of Aram (Gen 10:23), and grandson of Shem. Family — Father: Aram (son of Shem); Siblings: Gether, Mash, Uz (son of Aram) Appears in 2 verses: Gen 10:23, 1Ch 1:17
Huldah: Female Weasel, a prophetess; the wife of Shallum. She was consulted regarding the “book of the law” discovered by the high priest Hilkiah (2Ki 22:14; 2Ch 34:22). She resided in that part of Jerusalem called the Mishneh (A.V., “the college;” R.V., “the second quarter”), supposed by some to be the suburb between the inner and the outer wall, the second or lower city, Akra. Miriam (Exo 15:20) and Deborah (Jdg 4:4) are the only others who bear the title of “prophetess,” for the word in Isa 8:3 means only the prophet’s wife. Family — Married: Shallum Appears in 2 verses: 2Ki 22:14, 2Ch 34:22
Huppah: Male Appears in 1 verses: 1Ch 24:13
Huppim: Male Family — Father: Ir; Siblings: Maachah (wife of Machir), Shuppim Appears in 2 verses: 1Ch 7:12, 1Ch 7:15
Hur: Male · Tribe of Judah The husband of Miriam, Moses’ sister (Exo 17:10). He was associated with Aaron in charge of the people when Moses was absent on Sinai (Exo 24:14). He was probably of the tribe of Judah, and grandfather of Bezaleel (Exo 31:2; Exo 35:30; 1Ch 2:19). Family — Father: Caleb; Mother: Ephratah; Children: Hareph, Hazelelponi, Uri, Penuel, Idbash, Jezreel, Ezer, Ishma, Shobal, Salma; Siblings: Achsa, Ardon, Jahdai, Jesher, Mesha, Shobab Appears in 12 verses: Exo 17:10, Exo 17:12, Exo 24:14, Exo 31:2, Exo 35:30, Exo 38:22, 1Ch 2:19-20, 1Ch 2:50, 1Ch 4:1, 1Ch 4:4, 2Ch 1:5
Hur: Male One of the five princes of Midian who were defeated and slain by the Israelites under the command of Phinehas (Num 31:8). Appears in 2 verses: Num 31:8, Jos 13:21
Hur: Male Family — Children: son of Hur Appears in 1 verses: 1Ki 4:8
Hur: Male Family — Children: Rephaiah Appears in 1 verses: Neh 3:9
Hurai: Male Linen-worker, one of David’s heroes, a native of the valley of Mount Gaash (1Ch 11:32). Appears in 2 verses: 2Sa 23:30, 1Ch 11:32
Huram: Male · Tribe of Benjamin Generally “Huram,” one of the sons of Bela (1Ch 8:5). Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Shupham, Nohah, Rapha Appears in 3 verses: Gen 46:21, Num 26:39, 1Ch 8:5
Huram: Male Family — Children: Hiram Appears in 1 verses: 2Ch 2:13
Huri: Male Family — Father: Jaroah; Children: Abihail Appears in 1 verses: 1Ch 5:14
Hushai: Male Quick, “the Archite,” “the king’s friend” (1Ch 27:33). When David fled from Jerusalem, on account of the rebellion of Absalom, and had reached the summit of Olivet, he there met Hushai, whom he sent back to Jerusalem for the purpose of counteracting the influence of Ahithophel, who had joined the ranks of Absalom (2Sa 15:32, 2Sa 15:37; 16:16-18). It was by his advice that Absalom refrained from immediately pursuing after David. By this delay the cause of Absalom was ruined, for it gave David time to muster his forces. Family — Children: Baanah Appears in 13 verses: 2Sa 15:32, 2Sa 15:37, 2Sa 16:16-18, 2Sa 17:5-8, 2Sa 17:14-15, 1Ki 4:16, 1Ch 27:33
Husham: Male Appears in 4 verses: Gen 36:34-35, 1Ch 1:45-46
Hushim: Male · Tribe of Dan Family — Father: Dan Appears in 2 verses: Gen 46:23, Num 26:42
Hushim: Male Family — Father: Aher Appears in 1 verses: 1Ch 7:12
Hushim: Female Family — Married: Shaharaim; Children: Elpaal, Abitub Appears in 2 verses: 1Ch 8:8, 1Ch 8:11
Huz: Male Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Buz, Chesed, Hazo, Jidlaph, Kemuel, Pildash Appears in 1 verses: Gen 22:21
Hymenaeus: Male Appears in 2 verses: 1Ti 1:20, 2Ti 2:17
Ibhar: Male · Tribe of Judah Chosen, one of David’s sons (1Ch 3:6; 2Sa 5:15). Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:15, 1Ch 3:6, 1Ch 14:5
Ibneiah: Male Family — Father: Jeroham Appears in 1 verses: 1Ch 9:8
Ibnijah: Male Family — Children: Reuel Appears in 1 verses: 1Ch 9:8
Ibri: Male · Tribe of Levi Family — Father: Jaaziah; Siblings: Beno, Shoham, Zaccur Appears in 1 verses: 1Ch 24:27
Ibzan: Male Illustrious, the tenth judge of Israel (Jdg 12:8). He ruled seven years. Appears in 2 verses: Jdg 12:8, Jdg 12:10
Ichabod: Male Family — Father: Phinehas; Siblings: Ahitub Appears in 1 verses: 1Sa 14:3
Idbash: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Jezreel, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:3
Iddo: Male Timely. The father of Ahinadab, who was one of Solomon’s purveyors (1Ki 4:14). Family — Children: Ahinadab Appears in 1 verses: 1Ki 4:14
Iddo: Male Lovely. The son of Zechariah (1Ch 27:21), the ruler of Manasseh in David’s time. Family — Father: Zechariah Appears in 1 verses: 1Ch 27:21
Iddo: Male Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2Ch 12:15). He has been identified with Oded (2Ch 15:1). Appears in 3 verses: 2Ch 9:29, 2Ch 12:15, 2Ch 13:22
Iddo: Male Family — Children: Berechiah Appears in 4 verses: Ezr 5:1, Ezr 6:14, Zec 1:1, Zec 1:7
Iddo: Male Appears in 1 verses: Ezr 8:17
Iddo: Male Appears in 2 verses: Neh 12:4, Neh 12:16
Igal: Male Num 13:7, one of the spies of the tribe of Issachar. Family — Father: Joseph Appears in 1 verses: Num 13:7
Igal: Male Son of Nathan of Zobah, and one of David’s warriors (2Sa 23:36). Family — Father: Nathan Appears in 1 verses: 2Sa 23:36
Igdaliah: Male Family — Children: Hanan Appears in 1 verses: Jer 35:4
Igeal: Male · Tribe of Judah 1Ch 3:22. Family — Father: Shemaiah; Siblings: Bariah, Hattush, Neariah, Shaphat Appears in 1 verses: 1Ch 3:22
Ikkesh: Male Family — Children: Ira Appears in 3 verses: 2Sa 23:26, 1Ch 11:28, 1Ch 27:9
Ilai: Male An Ahohite, one of David’s chief warriors (1Ch 11:29); called also Zalmon (2Sa 23:28). Appears in 2 verses: 2Sa 23:28, 1Ch 11:29
Imla: Male Replenisher, the father of Micaiah the prophet (2Ch 18:7, 2Ch 18:8). Family — Children: Micaiah Appears in 4 verses: 1Ki 22:8-9, 2Ch 18:7-8
Immer: Male Family — Children: Meshillemith Appears in 2 verses: 1Ch 9:12, Neh 11:13
Immer: Male The head of the sixteenth priestly order (1Ch 24:14). Appears in 5 verses: 1Ch 24:14, Ezr 2:37, Ezr 10:20, Neh 7:40, Jer 20:1
Immer: Male The father of Zadok (Neh 3:29). Family — Children: Zadok Appears in 1 verses: Neh 3:29
Imna: Male · Tribe of Asher Family — Father: Hotham; Siblings: Amal, Shelesh, Zophah Appears in 1 verses: 1Ch 7:35
Imnah: Male Family — Children: Kore Appears in 1 verses: 2Ch 31:14
Imnah: Male · Tribe of Asher Family — Father: Asher; Siblings: Beriah, Isuah, Isui, Serah Appears in 3 verses: Gen 46:17, Num 26:44, 1Ch 7:30
Imrah: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Jether, Harnepher, Hod, Shamma, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:36
Imri: Male Family — Father: Bani; Children: Omri Appears in 1 verses: 1Ch 9:4
Imri: Male Family — Children: Zaccur Appears in 1 verses: Neh 3:2
Iphedeiah: Male Set free by Jehovah, a chief of the tribe of Benjamin (1Ch 8:25). Family — Father: Shashak; Siblings: Abdon, Antothijah, Ishpan, Elam, Eliel, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:25
Ir: Male Family — Children: Huppim, Maachah (wife of Machir), Shuppim Appears in 1 verses: 1Ch 7:12
Ira: Male A Jairite and priest, a royal chaplain (2Sa 20:26) or confidential adviser (comp. 2Sa 8:18; 1Ch 18:17). Appears in 1 verses: 2Sa 20:26
Ira: Male A Tekoite, one of David’s thirty warriors (2Sa 23:26). Family — Father: Ikkesh Appears in 3 verses: 2Sa 23:26, 1Ch 11:28, 1Ch 27:9
Ira: Male An Ithrite, also one of David’s heroes (2Sa 23:38). Appears in 2 verses: 2Sa 23:38, 1Ch 11:40
Irad: Male · Line of Cain Runner; wild ass, one of the antediluvian patriarchs, the father of Mehujael (Gen 4:18), and grandson of Cain. Family — Father: Enoch (son of Cain); Children: Mehujael Appears in 1 verses: Gen 4:18
Iram: Male Citizen, chief of an Edomite tribe in Mount Seir (Gen 36:43). Appears in 2 verses: Gen 36:43, 1Ch 1:54
Iri: Male · Tribe of Benjamin Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Jerimoth, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 7:7
Irijah: Male Family — Father: Shelemiah Appears in 2 verses: Jer 37:13-14
Iru: Male Family — Father: Caleb; Siblings: Achsah, Elah, Naam Appears in 1 verses: 1Ch 4:15
Isaac: Male · Genealogy of Jesus · 1896 BC–1716 BC The only son of Abraham by Sarah. He was the longest lived of the three patriarchs (Gen 21:1). He was circumcised when eight days old (4-7); and when he was probably two years old a great feast was held in connection with his being weaned. The next memorable event in his life is that connected with the command of God given to Abraham to offer him up as a sacrifice on a mountain in the land of Moriah (Gen. 22). When he was forty years of age Rebekah was chosen for his wife (Gen. 24). After the death and burial of his father he took up his residence at Beer-lahai-roi (25:7-11), where his two sons, Esau and Jacob, were born (21-26), the former of whom seems to have been his favourite son (27, 28). In consequence of a famine (Gen 26:1) Isaac went to Gerar, where he practised deception as to his relation to Rebekah, imitating the conduct of his father in Egypt (12:12-20) and in Gerar (20:2). The Philistine king rebuked him for his prevarication. After sojourning for some time in the land of the Philistines, he returned to Beersheba, where God gave him fresh assurance of covenant blessing, and where Abimelech entered into a covenant of peace with him. The next chief event in his life was the blessing of his sons (Gen 27:1). He died at Mamre, “being old and full of days” (35:27-29), one hundred and eighty years old, and was buried in the cave of Machpelah. In the New Testament reference is made to his having been “offered up” by his father (Heb 11:17; Jas 2:21), and to his blessing his sons (Heb 11:20). As the child of promise, he is contrasted with Ishmael (Rom 9:7, Rom 9:10; Gal 4:28; Heb 11:18). Isaac is “at once a counterpart of his father in simple devoutness and purity of life, and a contrast in his passive weakness of character, which in part, at least, may have sprung from his relations to his mother and wife. After the expulsion of Ishmael and Hagar, Isaac had no competitor, and grew up in the shade of Sarah’s tent, moulded into feminine softness by habitual submission to her strong, loving will.” His life was so quiet and uneventful that it was spent “within the circle of a few miles; so guileless that he let Jacob overreach him rather than disbelieve his assurance; so tender that his mother’s death was the poignant sorrow of years; so patient and gentle that peace with his neighbours was dearer than even such a coveted possession as a well of living water dug by his own men; so grandly obedient that he put his life at his father’s disposal; so firm in his reliance on God that his greatest concern through life was to honour the divine promise given to his race.”, Geikie’s Hours, etc. Family — Father: Abraham; Mother: Sarah; Married: Rebekah; Children: Esau (Edom), Jacob (Israel) Appears in 123 verses: Gen 17:19, Gen 17:21, Gen 21:3-5, Gen 21:8, Gen 21:10, Gen 21:12, Gen 22:2-3, Gen 22:6-7, Gen 22:9, Gen 24:4, Gen 24:14, Gen 24:62-64, Gen 24:66-67, Gen 25:5-6, Gen 25:9, Gen 25:11, Gen 25:19-21, Gen 25:26, Gen 25:28, Gen 26:1, Gen 26:6, Gen 26:8-9, Gen 26:12, Gen 26:16-20, Gen 26:25, Gen 26:27, Gen 26:31-32, Gen 26:35, Gen 27:1, Gen 27:5, Gen 27:20-22, Gen 27:26, Gen 27:30, Gen 27:32-33, Gen 27:37, Gen 27:39, Gen 27:46, Gen 28:1, Gen 28:5-6, Gen 28:8, Gen 28:13, Gen 31:18, Gen 31:42, Gen 31:53, Gen 32:9, Gen 35:12, Gen 35:27-29, Gen 46:1, Gen 48:15-16, Gen 49:31, Gen 50:24, Exo 2:24, Exo 3:6, Exo 3:15-16, Exo 4:5, Exo 6:3, Exo 6:8, Exo 32:13, Exo 33:1, Lev 26:42, Num 32:11, Deu 1:8, Deu 6:10, Deu 9:5, Deu 9:27, Deu 29:13, Deu 30:20, Deu 34:4, Jos 24:3-4, 1Ki 18:36, 2Ki 13:23, 1Ch 1:28, 1Ch 1:34, 1Ch 16:16, 1Ch 29:18, 2Ch 30:6, Psa 105:9, Jer 33:26, Amo 7:9, Amo 7:16, Mat 1:2, Mat 8:11, Mat 22:32, Mrk 12:26, Luk 3:34, Luk 13:28, Luk 20:37, Act 3:13, Act 7:8, Act 7:32, Rom 9:7, Rom 9:10, Gal 4:28, Heb 11:9, Heb 11:17-18, Heb 11:20, Jas 2:21
Isaiah: Male The son of Amoz (Isa 1:1; Isa 2:1), who was apparently a man of humble rank. His wife was called “the prophetess” (8:3), either because she was endowed with the prophetic gift, like Deborah (Jdg 4:4) and Huldah (2Ki 22:14), or simply because she was the wife of “the prophet” (Isa 38:1). He had two sons, who bore symbolical names. He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah reigned fifty-two years (B.C. 810-759), and Isaiah must have begun his career a few years before Uzziah’s death, probably B.C. 762. He lived till the fourteenth year of Hezekiah, and in all likelihood outlived that monarch (who died B.C. 698), and may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for the long period of at least sixty-four years. His first call to the prophetical office is not recorded. A second call came to him “in the year that King Uzziah died” (Isa 6:1). He exercised his ministry in a spirit of uncompromising firmness and boldness in regard to all that bore on the interests of religion. He conceals nothing and keeps nothing back from fear of man. He was also noted for his spirituality and for his deep-toned reverence toward “the holy One of Israel.” In early youth Isaiah must have been moved by the invasion of Israel by the Assyrian monarch Pul (q.v.), 2Ki 15:19; and again, twenty years later, when he had already entered on his office, by the invasion of Tiglath-pileser and his career of conquest. Ahaz, king of Judah, at this crisis refused to co-operate with the kings of Israel and Syria in opposition to the Assyrians, and was on that account attacked and defeated by Rezin of Damascus and Pekah of Samaria (2Ki 16:5; 2Ch 28:5, 2Ch 28:6). Ahaz, thus humbled, sided with Assyria, and sought the aid of Tiglath-pileser against Israel and Syria. The consequence was that Rezin and Pekah were conquered and many of the people carried captive to Assyria (2Ki 15:29; 2Ki 16:9; 1Ch 5:26). Soon after this Shalmaneser determined wholly to subdue the kingdom of Israel. Samaria was taken and destroyed (B.C. 722). So long as Ahaz reigned, the kingdom of Judah was unmolested by the Assyrian power; but on his accession to the throne, Hezekiah (B.C. 726), who “rebelled against the king of Assyria” (2Ki 18:7), in which he was encouraged by Isaiah, who exhorted the people to place all their dependence on Jehovah (Isa 10:24; Isa 37:6), entered into an alliance with the king of Egypt (Isa 30:2). This led the king of Assyria to threaten the king of Judah, and at length to invade the land. Sennacherib (B.C. 701) led a powerful army into Palestine. Hezekiah was reduced to despair, and submitted to the Assyrians (2Ki 18:14). But after a brief interval war broke out again, and again Sennacherib (q.v.) led an army into Palestine, one detachment of which threatened Jerusalem (Isa 36:2; Isa 37:8). Isaiah on that occasion encouraged Hezekiah to resist the Assyrians (37:1-7), whereupon Sennacherib sent a threatening letter to Hezekiah, which he “spread before the Lord” (37:14). The judgement of God now fell on the Assyrian host. “Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either Southern Palestine or Egypt.” The remaining years of Hezekiah’s reign were peaceful (2Ch 32:23, 2Ch 32:27-29). Isaiah probably lived to its close, and possibly into the reign of Manasseh, but the time and manner of his death are unknown. There is a tradition that he suffered martyrdom in the heathen reaction in the time of Manasseh (q.v.). Family — Father: Amoz; Children: Maher-shalal-hash-baz, Shear-jashub Appears in 53 verses: 2Ki 19:2, 2Ki 19:5-6, 2Ki 19:20, 2Ki 20:1, 2Ki 20:4, 2Ki 20:7-9, 2Ki 20:11, 2Ki 20:14, 2Ki 20:16, 2Ki 20:19, 2Ch 26:22, 2Ch 32:20, 2Ch 32:32, Isa 1:1, Isa 2:1, Isa 7:3, Isa 13:1, Isa 20:2-3, Isa 37:2, Isa 37:5-6, Isa 37:21, Isa 38:1, Isa 38:4, Isa 38:21, Isa 39:3, Isa 39:5, Isa 39:8, Mat 3:3, Mat 4:14, Mat 8:17, Mat 12:17, Mat 13:14, Mat 15:7, Mrk 7:6, Luk 3:4, Luk 4:17, Jhn 1:23, Jhn 12:38-39, Jhn 12:41, Act 8:28, Act 8:30, Act 28:25, Rom 9:27, Rom 9:29, Rom 10:16, Rom 10:20, Rom 15:12
Iscah: Male Spy, the daughter of Haran and sister of Milcah and Lot (Gen 11:29, Gen 11:31). Family — Father: Haran (brother of Abraham); Siblings: Lot, Milcah (wife of Nahor) Appears in 1 verses: Gen 11:29
Ish-bosheth: Male · –1001 BC Man of shame or humiliation, the youngest of Saul’s four sons, and the only one who survived him (2 Sam. 2-4). His name was originally Eshbaal (1Ch 8:33; 1Ch 9:39). He was about forty years of age when his father and three brothers fell at the battle of Gilboa. Through the influence of Abner, Saul’s cousin, he was acknowledged as successor to the throne of Saul, and ruled over all Israel, except the tribe of Judah (over whom David was king), for two years, having Mahanaim, on the east of Jordan, as his capital (2Sa 2:9). After a troubled and uncertain reign he was murdered by his guard, who stabbed him while he was asleep on his couch at mid-day (2Sa 4:5); and having cut off his head, presented it to David, who sternly rebuked them for this cold-blooded murder, and ordered them to be immediately executed (9-12). Family — Father: Saul; Siblings: Armoni, Abinadab, Jonathan, Malchi-shua, Mephibosheth, Merab, Michal Appears in 11 verses: 2Sa 2:8, 2Sa 2:10, 2Sa 2:12, 2Sa 2:15, 2Sa 3:7-8, 2Sa 3:14-15, 2Sa 4:5, 2Sa 4:8, 2Sa 4:12
Ishbah: Male Family — Father: Mered; Mother: Bithiah; Married: Jehudijah; Children: Jered, Jekuthiel, Heber; Siblings: Miriam, Shammai Appears in 1 verses: 1Ch 4:17
Ishbak: Male Leaving, one of Abraham’s sons by Keturah (Gen 25:2). Family — Father: Abraham; Mother: Keturah; Siblings: Jokshan, Medan, Midian, Shuah, Zimran Appears in 2 verses: Gen 25:2, 1Ch 1:32
Ishbi-benob: Male My seat at Nob, one of the Rephaim, whose spear was three hundred shekels in weight. He was slain by Abishai (2Sa 21:16, 2Sa 21:17). Family — Father: the giant in Gath; Siblings: Goliath, Lahmi, man of great stature, Sippai Appears in 1 verses: 2Sa 21:16
Ishi: Male · Tribe of Judah Family — Father: Appaim; Children: Sheshan Appears in 1 verses: 1Ch 2:31
Ishi: Male Family — Children: Ben-zoheth, Zoheth Appears in 1 verses: 1Ch 4:20
Ishi: Male Family — Children: Pelatiah, Uzziel, Rephaiah, Neariah Appears in 1 verses: 1Ch 4:42
Ishi: Male Appears in 1 verses: 1Ch 5:24
Ishiah: Male · Tribe of Issachar Family — Father: Izrahiah; Siblings: Joel, Michael, Obadiah Appears in 1 verses: 1Ch 7:3
Ishijah: Male Appears in 1 verses: Ezr 10:31
Ishma: Male · Tribe of Judah Family — Father: Hur; Siblings: Ezer, Hareph, Hazelelponi, Idbash, Jezreel, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:3
Ishmael (Son of Hagar): Male · 1909 BC–1773 BC Abraham’s eldest son, by Hagar the concubine (Gen 16:15; Gen 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen he was circumcised (17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (21:9, 10); and Sarah, discovering this, said to Abraham, “Expel this slave and her son.” Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Gen 21:14). Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and “God was with him, and he became a great archer” (Gen 21:9). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. “Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the ‘father of the faithful,’ would make a notable subject for an artist” (Gen 25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates (Gen 37:25, Gen 37:27-28; 39:1), “their hand against every man, and every man’s hand against them.” Family — Father: Abraham; Mother: Hagar; Children: Nebajoth, Naphish, Kedar, Dumah, Jetur, Kedemah, Hadar, Massa, Tema, Mishma, Adbeel, Bashemath, Mibsam Appears in 18 verses: Gen 16:11, Gen 16:15-16, Gen 17:18, Gen 17:20, Gen 17:23, Gen 17:25-26, Gen 25:9, Gen 25:12-13, Gen 25:16-17, Gen 28:9, Gen 36:3, 1Ch 1:28-29, 1Ch 1:31
Ishmael: Male The son of Nethaniah, “of the seed royal” (Jer 40:8, Jer 40:15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, “and departed to go over to the Ammonites.” Family — Father: Nethaniah Appears in 21 verses: 2Ki 25:23, 2Ki 25:25, Jer 40:8, Jer 40:14-16, Jer 41:1-3, Jer 41:6-16, Jer 41:18
Ishmael: Male Family — Father: Azel; Siblings: Bocheru, Azrikam, Hanan, Obadiah, Sheariah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Ishmael: Male Family — Children: Zebadiah Appears in 1 verses: 2Ch 19:11
Ishmael: Male Family — Father: Jehohanan Appears in 1 verses: 2Ch 23:1
Ishmael: Male Appears in 1 verses: Ezr 10:22
Ishmaiah: Male Son of Obadiah, and viceroy of Zebulun under David and Solomon (1Ch 27:19). Family — Father: Obadiah Appears in 1 verses: 1Ch 27:19
Ishmerai: Male Family — Father: Elpaal; Siblings: Beriah, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:18
Ishod: Male Family — Mother: Hammoleketh; Siblings: Abiezer, Mahalah Appears in 1 verses: 1Ch 7:18
Ishpan: Male Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Elam, Eliel, Hanan, Hananiah, Heber, Penuel, Zichri Appears in 1 verses: 1Ch 8:22
Ismachiah: Male Appears in 1 verses: 2Ch 31:13
Ismaiah: Male A Gibeonite who joined David at Ziklag, “a hero among the thirty and over the thirty” (1Ch 12:4). Appears in 1 verses: 1Ch 12:4
Ispah: Male Family — Father: Beriah; Siblings: Ader, Ahio, Arad, Jeremoth, Joha, Michael, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:16
Jacob (Israel): Male · Genealogy of Jesus · 1836 BC–1689 BC One who follows on another’s heels; supplanter, (Gen 25:26; Gen 27:36; Hos 12:2), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen 25:29). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Gen 49:3); (2) a double portion of the paternal inheritance (Deu 21:17); (3) the priestly office in the family (Num 8:17); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Gen 22:18). Soon after his acquisition of his father’s blessing (Gen. 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years “seemed but a few days, for the love he had to her.” But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But “life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union.” At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (31:41). He then set out with his family and property “to go to Isaac his father in the land of Canaan” (Gen. 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (32:1, 2). He called the name of the place Mahanaim, i.e., “the double camp,” probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, “a present to my lord Esau from thy servant Jacob.” Jacob’s family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, “for”, said he, “I have seen God face to face, and my life is preserved” (32:25-31). After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (35:6, 7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (35:16-20), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (35:27-29). Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch’s going down with all his household, numbering about seventy souls (Exo 1:5; Deu 10:22; Act 7:14), to sojourn in the land of Goshen. Here Jacob, “after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded” (Gen. 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel’s death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when “he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost” (49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (50:1-13). The history of Jacob is referred to by the prophets Hosea (12:3, 4, 12) and Malachi (1:2). In Mic 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul’s epistles (Rom 9:11; Heb 12:16; Heb 11:21). See references to his vision at Bethel and his possession of land at Shechem in Jhn 1:51; Jhn 4:5, Jhn 4:12; also to the famine which was the occasion of his going down into Egypt in Act 7:12 (See LUZ; BETHEL.) Family — Father: Isaac; Mother: Rebekah; Married: Bilhah, Leah, Rachel, Zilpah; Children: Gad, Dan, Levi (patriarch), Benjamin (patriarch), Issachar, Reuben, Dinah, Asher, Zebulun, Simeon, Judah (patriarch), Joseph (son of Jacob), Naphtali; Siblings: Esau (Edom) Appears in 1009 verses: Gen 25:26-31, Gen 25:33-34, Gen 27:6, Gen 27:11, Gen 27:15, Gen 27:17, Gen 27:19, Gen 27:21-22, Gen 27:30, Gen 27:36, Gen 27:41-42, Gen 27:46, Gen 28:1, Gen 28:5-7, Gen 28:10, Gen 28:16, Gen 28:18, Gen 28:20, Gen 29:1, Gen 29:4, Gen 29:10-13, Gen 29:15, Gen 29:18, Gen 29:20-21, Gen 29:28, Gen 30:1-2, Gen 30:4-5, Gen 30:7, Gen 30:9-10, Gen 30:12, Gen 30:16-17, Gen 30:19, Gen 30:25, Gen 30:31, Gen 30:36-37, Gen 30:40-42, Gen 31:1-4, Gen 31:11, Gen 31:17, Gen 31:20, Gen 31:22, Gen 31:24-26, Gen 31:29, Gen 31:31-33, Gen 31:36, Gen 31:43, Gen 31:45-47, Gen 31:51, Gen 31:53-54, Gen 32:1-4, Gen 32:6-7, Gen 32:9, Gen 32:18, Gen 32:20, Gen 32:24-25, Gen 32:27-30, Gen 32:32, Gen 33:1, Gen 33:10, Gen 33:17-18, Gen 34:1, Gen 34:3, Gen 34:5-7, Gen 34:13, Gen 34:19, Gen 34:25, Gen 34:27, Gen 34:30, Gen 35:1-2, Gen 35:4-6, Gen 35:9-10, Gen 35:14-15, Gen 35:20-23, Gen 35:26-27, Gen 35:29, Gen 36:6, Gen 36:31, Gen 37:1-3, Gen 37:13, Gen 37:34, Gen 42:1, Gen 42:4-5, Gen 42:29, Gen 42:36, Gen 43:6, Gen 43:8, Gen 43:11, Gen 45:21, Gen 45:25-28, Gen 46:1-2, Gen 46:5-6, Gen 46:8, Gen 46:15, Gen 46:18-19, Gen 46:22, Gen 46:25-27, Gen 46:29-30, Gen 47:7-10, Gen 47:27-29, Gen 47:31, Gen 48:2-3, Gen 48:8, Gen 48:10-11, Gen 48:13-14, Gen 48:20-21, Gen 49:1-2, Gen 49:7, Gen 49:16, Gen 49:24, Gen 49:28, Gen 49:33, Gen 50:2, Gen 50:24-25, Exo 1:1, Exo 1:5, Exo 1:7, Exo 1:9, Exo 1:12-13, Exo 2:23-25, Exo 3:6 … +661 more
Issachar: Male · Tribe of Issachar · 1752 BC– Hired (Gen 30:18). “God hath given me,” said Leah, “my hire (Heb. sekhari)...and she called his name Issachar.” He was Jacob’s ninth son, and was born in Padan-aram (comp. 28:2). He had four sons at the going down into Egypt (46:13; Num 26:23, Num 26:25). Issachar, Tribe of, during the journey through the wilderness, along with Judah and Zebulun (Num 2:5), marched on the east of the tabernacle. This tribe contained 54,400 fighting men when the census was taken at Sinai. After the entrance into the Promised Land, this tribe was one of the six which stood on Gerizim during the ceremony of the blessing and cursing (Deu 27:12). The allotment of Issachar is described in Jos 19:17. It included the plain of Esdraelon (=Jezreel), which was and still is the richest portion of Palestine (Deu 33:18-19; 1Ch 12:40). The prophetic blessing pronounced by Jacob on Issachar corresponds with that of Moses (Gen 49:14-15; comp. Deu 33:18-19). Family — Father: Jacob (Israel); Mother: Leah; Children: Shimron, Tola, Jashub, Puah; Siblings: Dinah, Judah (patriarch), Levi (patriarch), Reuben, Simeon, Zebulun Appears in 38 verses: Gen 30:18, Gen 35:23, Gen 46:13, Gen 49:14, Exo 1:3, Num 1:8, Num 1:28-29, Num 2:5, Num 7:18, Num 10:15, Num 13:7, Num 26:23, Num 26:25, Num 34:26, Deu 27:12, Deu 33:18, Jos 19:17, Jos 19:23, Jos 21:6, Jos 21:28, Jdg 5:15, Jdg 10:1, 1Ki 4:17, 1Ki 15:27, 1Ch 2:1, 1Ch 6:62, 1Ch 6:72, 1Ch 7:1, 1Ch 7:5, 1Ch 12:32, 1Ch 12:40, 1Ch 27:18, 2Ch 30:18, Ezk 48:25-26, Ezk 48:33, Rev 7:7
Issachar: Male · Tribe of Levi Family — Father: Shimei; Siblings: Ammiel, Jehozabad, Joah, Nethaneel, Peulthai, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:5
Isshiah: Male · Tribe of Levi Family — Father: Uzziel; Children: Zechariah; Siblings: Elizaphan, Michah, Mishael, Zithri Appears in 2 verses: 1Ch 23:20, 1Ch 24:25
Isuah: Male · Tribe of Asher Family — Father: Asher; Siblings: Beriah, Isui, Imnah, Serah Appears in 2 verses: Gen 46:17, 1Ch 7:30
Isui: Male · Tribe of Asher Family — Father: Asher; Siblings: Beriah, Isuah, Imnah, Serah Appears in 3 verses: Gen 46:17, Num 26:44, 1Ch 7:30
Ithamar: Male · Tribe of Levi Palm isle, the fourth and youngest son of Aaron (1Ch 6:3). He was consecrated to the priesthood along with his brothers (Exo 6:23); and after the death of Nadab and Abihu, he and Eleazar alone discharged the functions of that office (Lev 10:6, Lev 10:12; Num 3:4). He and his family occupied the position of common priest till the high priesthood passed into his family in the person of Eli (1Ki 2:27), the reasons for which are not recorded. Family — Father: Aaron; Mother: Elisheba; Siblings: Abihu, Eleazar, Nadab Appears in 20 verses: Exo 6:23, Exo 28:1, Exo 38:21, Lev 10:6, Lev 10:12, Lev 10:16, Num 3:2, Num 3:4, Num 4:28, Num 4:33, Num 7:8, Num 26:60, 1Ch 6:3, 1Ch 24:1-6, Ezr 8:2
Ithiel: Male Family — Father: Jesaiah; Children: Maaseiah Appears in 1 verses: Neh 11:7
Ithiel: Male Appears in 1 verses: Pro 30:1
Ithmah: Male Appears in 1 verses: 1Ch 11:46
Ithran: Male Family — Father: Dishon; Siblings: Cheran, Eshban, Hemdan Appears in 2 verses: Gen 36:26, 1Ch 1:41
Ithream: Male · Tribe of Judah Family — Father: David; Mother: Eglah; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 2 verses: 2Sa 3:5, 1Ch 3:3
Ittai: Male A native of Gath, a Philistine, who had apparently the command of the six hundred heroes who formed David’s band during his wanderings (2Sa 15:19; comp. 1Sa 23:13; 1Sa 27:2; 1Sa 30:9, 1Sa 30:10). He is afterwards with David at Mahanaim, holding in the army equal rank with Joab and Abishai (2Sa 18:2, 2Sa 18:5, 2Sa 18:12). He then passes from view. Appears in 6 verses: 2Sa 15:19, 2Sa 15:21-22, 2Sa 18:2, 2Sa 18:5, 2Sa 18:12
Ittai: Male A Benjamite, one of David’s thirty heroes (2Sa 23:29). Family — Father: Ribai Appears in 2 verses: 2Sa 23:29, 1Ch 11:31
Izhar: Male · Tribe of Levi Oil, one of the sons of Kohath, and grandson of Levi (Exo 6:18, Exo 6:21; Num 16:1). Family — Father: Kohath; Children: Shelomoth, Korah (Levite), Nepheg, Zichri; Siblings: Amram, Hebron, Uzziel Appears in 10 verses: Exo 6:18, Exo 6:21, Num 3:19, Num 16:1, 1Ch 6:2, 1Ch 6:18, 1Ch 6:22, 1Ch 6:38, 1Ch 23:12, 1Ch 23:18
Izrahiah: Male · Tribe of Issachar Family — Father: Uzzi; Children: Michael, Ishiah, Obadiah, Joel Appears in 1 verses: 1Ch 7:3
Izri: Male · Tribe of Levi Family — Father: Jeduthun (Ethan); Siblings: Jeshaiah, Gedaliah, Hashabiah, Mattithiah, Shimei Appears in 2 verses: 1Ch 25:3, 1Ch 25:11
Jaakobah: Male Heel-catcher, a form of the name Jacob, one of the descendants of Simeon (1Ch 4:36). Appears in 1 verses: 1Ch 4:36
Jaala: Male A wild she-goat, one of the Nethinim, whose descendants returned from the Captivity (Neh 7:58). Appears in 2 verses: Ezr 2:56, Neh 7:58
Jaalam: Male Concealer, the second of Esau’s three sons by Aholibamah (Gen 36:5, Gen 36:14). Family — Father: Esau (Edom); Mother: Aholibamah; Siblings: Jeush, Korah Appears in 4 verses: Gen 36:5, Gen 36:14, Gen 36:18, 1Ch 1:35
Jaanai: Male Mourner, one of the chief Gadites (1Ch 5:12). Appears in 1 verses: 1Ch 5:12
Jaasau: Male Appears in 1 verses: Ezr 10:37
Jaasiel: Male Made by God, one of David’s body-guard, the son of Abner (1Ch 27:21), called Jasiel in 1Ch 11:47. Family — Father: Abner Appears in 1 verses: 1Ch 27:21
Jaazaniah: Male The son of Jeremiah, and one of the chief Rechabites (Jer 35:3). Family — Father: Jeremiah Appears in 1 verses: Jer 35:3
Jaazaniah: Male The son of Shaphan (Ezk 8:11). Family — Father: Shaphan Appears in 1 verses: Ezk 8:11
Jaazaniah: Male Family — Father: Azur Appears in 1 verses: Ezk 11:1
Jaaziah: Male · Tribe of Levi Comforted by Jehovah, a descendant of Merari the Levite (1Ch 24:26, 1Ch 24:27). Family — Father: Merari; Children: Zaccur, Shoham, Ibri, Beno; Siblings: Mahli, Mushi Appears in 2 verses: 1Ch 24:26-27
Jaaziel: Male Comforted by God, a Levitical musician (1Ch 15:18). Appears in 2 verses: 1Ch 15:18, 1Ch 15:20
Jabal: Male · Line of Cain A stream, a descendant of Cain, and brother of Jubal; “the father of such as dwell in tents and have cattle” (Gen 4:20). This description indicates that he led a wandering life. Family — Father: Lamech (descendant of Cain); Mother: Adah (wife of Lamech); Siblings: Jubal Appears in 1 verses: Gen 4:20
Jabesh: Male The father of Shallum (2Ki 15:10, 2Ki 15:13, 2Ki 15:14), who usurped the throne of Israel on the death of Zachariah. Family — Children: Shallum Appears in 3 verses: 2Ki 15:10, 2Ki 15:13-14
Jabez: Male A descendant of Judah, of whom it is recorded that “God granted him that which he requested” (1Ch 4:9, 1Ch 4:10). Appears in 2 verses: 1Ch 4:9-10
Jabin: Male A king of Hazor, at the time of the entrance of Israel into Canaan (Jos 11:1), whose overthrow and that of the northern chief with whom he had entered into a confederacy against Joshua was the crowning act in the conquest of the land (11:21-23; comp. 14:6-15). This great battle, fought at Lake Merom, was the last of Joshua’s battles of which we have any record. Here for the first time the Israelites encountered the iron chariots and horses of the Canaanites. Appears in 1 verses: Jos 11:1
Jabin (king of Hazor): Male Another king of Hazor, called “the king of Canaan,” who overpowered the Israelites of the north one hundred and sixty years after Joshua’s death, and for twenty years held them in painful subjection. The whole population were paralyzed with fear, and gave way to hopeless despondency (Jdg 5:6), till Deborah and Barak aroused the national spirit, and gathering together ten thousand men, gained a great and decisive victory over Jabin in the plain of Esdraelon (Jdg 4:10; comp. Psa 83:9). This was the first great victory Israel had gained since the days of Joshua. They never needed to fight another battle with the Canaanites (Jdg 5:31). Appears in 6 verses: Jdg 4:2, Jdg 4:7, Jdg 4:17, Jdg 4:23-24, Psa 83:9
Jachan: Male Mourner, one of the chief Gadite “brothers” in Bashan (1Ch 5:13). Family — Father: Abihail; Siblings: Heber, Jorai, Meshullam, Michael, Sheba, Zia Appears in 1 verses: 1Ch 5:13
Jachin: Male · Tribe of Simeon The fourth son of Simeon (Gen 46:10), called also Jarib (1Ch 4:24). Family — Father: Simeon; Siblings: Jamin, Jemuel, Ohad, Shaul, Zerah Appears in 4 verses: Gen 46:10, Exo 6:15, Num 26:12, 1Ch 4:24
Jachin: Male One of the priests who returned from the Exile (1Ch 9:10). Appears in 2 verses: 1Ch 9:10, Neh 11:10
Jachin: Male The head of one of the courses (the twenty-first) of priests (1Ch 24:17). Appears in 1 verses: 1Ch 24:17
Jacob: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Matthan; Children: Joseph (Mary's Husband) Appears in 2 verses: Mat 1:15-16
Jada: Male · Tribe of Judah Family — Father: Onam; Children: Jether, Jonathan; Siblings: Shammai Appears in 2 verses: 1Ch 2:28, 1Ch 2:32
Jadau: Male Appears in 1 verses: Ezr 10:43
Jaddua: Male One of the chiefs who subscribed the covenant (Neh 10:21). Appears in 1 verses: Neh 10:21
Jaddua: Male · Tribe of Levi The last high priest mentioned in the Old Testament (Neh 12:11, Neh 12:22), sons of Jonathan. Family — Father: Johanan Appears in 2 verses: Neh 12:11, Neh 12:22
Jadon: Male Judge, a Meronothite who assisted in rebuilding the walls of Jerusalem (Neh 3:7). Appears in 1 verses: Neh 3:7
Jael: Female Mountain-goat, the wife of Heber the Kenite (Jdg 4:17). When the Canaanites were defeated by Barak, Sisera, the captain of Jabin’s army, fled and sought refuge with the friendly tribe of Heber, beneath the oaks of Zaanaim. As he drew near, Jael invited him to enter her tent. He did so, and as he lay wearied on the floor he fell into a deep sleep. She then took in her left hand one of the great wooden pins (“nail”) which fastened down the cords of the tent, and in her right hand the mallet, or “hammer,” used for driving it into the ground, and stealthily approaching her sleeping guest, with one well-directed blow drove the nail through his temples into the earth (Jdg 5:27). She then led Barak, who was in pursuit, into her tent, and boastfully showed him what she had done. Family — Married: Heber Appears in 6 verses: Jdg 4:17-18, Jdg 4:21-22, Jdg 5:6, Jdg 5:24
Jahath: Male · Tribe of Judah Family — Father: Reaiah; Children: Lahad, Ahumai Appears in 1 verses: 1Ch 4:2
Jahath: Male · Tribe of Levi A son of Shimei, and grandson of Gershom (1Ch 23:10). Family — Father: Shimei; Siblings: Beriah, Jeush, Zizah Appears in 2 verses: 1Ch 23:10-11
Jahath: Male · Tribe of Levi One of the sons of Shelomoth, of the family of Kohath (1Ch 24:22). Family — Father: Shelomoth Appears in 1 verses: 1Ch 24:22
Jahath: Male A Levite of the family of Merari, one of the overseers of the repairs of the temple under Josiah (2Ch 34:12). Appears in 1 verses: 2Ch 34:12
Jahaziah: Male Family — Father: Tikvah Appears in 1 verses: Ezr 10:15
Jahaziel: Male Appears in 1 verses: 1Ch 12:4
Jahaziel: Male A priest who accompanied the removal of the ark to Jerusalem (1Ch 16:6). Appears in 1 verses: 1Ch 16:6
Jahaziel: Male · Tribe of Levi The third son of Hebron (1Ch 23:19). Family — Father: Hebron; Siblings: Amariah, Jekameam, Jeriah Appears in 2 verses: 1Ch 23:19, 1Ch 24:23
Jahaziel: Male The son of Zechariah, a Levite of the family of Asaph (2Ch 20:14). He encouraged Jehoshaphat against the Moabites and Ammonites. Family — Father: Zechariah Appears in 1 verses: 2Ch 20:14
Jahaziel: Male Appears in 1 verses: Ezr 8:5
Jahdai: Male · Tribe of Judah Grasper, a descendant of Caleb, of the family of Hezron (1Ch 2:47). Family — Father: Caleb; Children: Regem, Ephah, Gesham, Pelet, Jotham, Shaaph; Siblings: Achsa, Ardon, Jesher, Gazez, Haran (son of Caleb), Hur, Mesha, Moza, Shaaph, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:47
Jahdiel: Male Appears in 1 verses: 1Ch 5:24
Jahdo: Male Family — Father: Buz; Children: Jeshishai Appears in 1 verses: 1Ch 5:14
Jahleel: Male · Tribe of Zebulun Family — Father: Zebulun; Siblings: Elon, Sered Appears in 2 verses: Gen 46:14, Num 26:26
Jahmai: Male · Tribe of Issachar Family — Father: Tola; Siblings: Jeriel, Jibsam, Rephaiah, Shemuel, Uzzi Appears in 1 verses: 1Ch 7:2
Jahzeel: Male · Tribe of Naphtali Allotted by God, the first of the sons of Naphtali (Gen 46:24). Family — Father: Naphtali; Siblings: Guni, Jezer, Shillem Appears in 3 verses: Gen 46:24, Num 26:48, 1Ch 7:13
Jahzerah: Male Returner, the son of Meshullam, and father of Adiel (1Ch 9:12). Family — Father: Meshullam; Children: Azareel Appears in 1 verses: 1Ch 9:12
Jair: Male The father of Elhanan, who slew Lahmi, the brother of Goliath (1Ch 20:5). Family — Children: Elhanan Appears in 2 verses: 2Sa 21:19, 1Ch 20:5
Jair: Male · Tribe of Judah Family — Father: Segub Appears in 4 verses: Num 32:41, Deu 3:14, 1Ki 4:13, 1Ch 2:22
Jair: Male Appears in 2 verses: Jdg 10:3, Jdg 10:5
Jair: Male A Benjamite, the father of Mordecai, Esther’s uncle (Est 2:5). Family — Father: Shimei; Children: Mordecai Appears in 1 verses: Est 2:5
Jairus: Male A ruler of the synagogue at Capernaum, whose only daughter Jesus restored to life (Mrk 5:22; Luk 8:41). Entering into the chamber of death, accompanied by Peter and James and John and the father and mother of the maiden, he went forward to the bed whereon the corpse lay, and said, Talitha cumi, i.e., “Maid, arise,” and immediately the spirit of the maiden came to her again, and she arose straightway; and “at once to strengthen that life which had come back to her, and to prove that she was indeed no ghost, but had returned to the realities of a mortal existence, he commanded to give her something to eat” (Mrk 5:43). Appears in 2 verses: Mrk 5:22, Luk 8:41
Jakeh: Male Pious, the father of Agur (Pro 30:1). Nothing is known of him. Family — Children: Agur Appears in 1 verses: Pro 30:1
Jakim: Male A Benjamite (1Ch 8:19). Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Eliel, Elienai, Shimrath, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:19
Jakim: Male Chief of the twelfth priestly order (1Ch 24:12). Appears in 1 verses: 1Ch 24:12
Jalon: Male Lodger, the last of the four sons of Ezra, of the tribe of Judah (1Ch 4:17). Family — Father: Ezra; Siblings: Jether, Epher, Mered Appears in 1 verses: 1Ch 4:17
Jambres: Male One of those who opposed Moses in Egypt (2Ti 3:8). Appears in 1 verses: 2Ti 3:8
James (Son of Zebedee): Male The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Mat 20:20; Mat 27:56). With John and Peter he was present at the transfiguration (Mat 17:1; Mrk 9:2), at the raising of Jairus’s daughter (Mrk 5:37), and in the garden with our Lord (14:33). Because, probably, of their boldness and energy, he and John were called Boanerges, i.e., “sons of thunder.” He was the first martyr among the apostles, having been beheaded by King Herod Agrippa (Act 12:1-2), A.D. 44. (Comp. Mat 4:21; Mat 20:20). Family — Father: Zebedee; Mother: Mother of Zebedees children; Siblings: John the Apostle Appears in 18 verses: Mat 4:21, Mat 10:2, Mat 17:1, Mrk 1:19, Mrk 1:29, Mrk 3:17, Mrk 5:37, Mrk 9:2, Mrk 10:35, Mrk 10:41, Mrk 13:3, Mrk 14:33, Luk 5:10, Luk 6:14, Luk 8:51, Luk 9:28, Luk 9:54, Act 12:2
James (Son of Alphaeus): Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) The son of Alphaeus, or Cleopas, “the brother” or near kinsman or cousin of our Lord (Gal 1:18-19), called James “the Less,” or “the Little,” probably because he was of low stature. He is mentioned along with the other apostles (Mat 10:3; Mrk 3:18; Luk 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Act 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Act 12:17; Act 15:13: 21:18-24). This James was the author of the epistle which bears his name. Family — Father: Alphaeus; Siblings: Lebbaeus Thaddaeus Appears in 5 verses: Mat 10:3, Mrk 3:18, Luk 6:15-16, Act 1:13
James (Brother of Jesus): Male · Tribe of Judah,Apostles,Apostles (Post-Ascension),Apostles (The Eleven) The son of Alphaeus, or Cleopas, “the brother” or near kinsman or cousin of our Lord (Gal 1:18-19), called James “the Less,” or “the Little,” probably because he was of low stature. He is mentioned along with the other apostles (Mat 10:3; Mrk 3:18; Luk 6:15). He had a separate interview with our Lord after his resurrection (1Co 15:7), and is mentioned as one of the apostles of the circumcision (Act 1:13). He appears to have occupied the position of head of the Church at Jerusalem, where he presided at the council held to consider the case of the Gentiles (Act 12:17; Act 15:13: 21:18-24). This James was the author of the epistle which bears his name. Family — Father: Joseph (Mary's Husband); Mother: Mary (Mother of Jesus); Siblings: Jesus Christ, Joses, Jude, Simon Appears in 15 verses: Mat 13:55, Mat 27:56, Mrk 6:3, Mrk 15:40, Mrk 16:1, Luk 24:10, Act 12:17, Act 15:13, Act 21:18, 1Co 15:7, Gal 1:19, Gal 2:9, Gal 2:12, Jas 1:1, Jud 1:1
Jamin: Male · Tribe of Simeon Family — Father: Simeon; Siblings: Jachin, Jemuel, Ohad, Shaul, Zerah Appears in 4 verses: Gen 46:10, Exo 6:15, Num 26:12, 1Ch 4:24
Jamin: Male · Tribe of Judah Family — Father: Ram; Siblings: Eker, Maaz Appears in 1 verses: 1Ch 2:27
Jamin: Male Appears in 1 verses: Neh 8:7
Jamlech: Male Appears in 1 verses: 1Ch 4:34
Janna: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Joseph; Children: Melchi Appears in 1 verses: Luk 3:24
Jannes: Male One of the Egyptians who “withstood Moses” (2Ti 3:8). Appears in 1 verses: 2Ti 3:8
Japheth: Male Wide spreading: “God shall enlarge Japheth” (Heb. Yaphat Elohim le-Yephet, Gen 9:27. Some, however, derive the name from yaphah, “to be beautiful;” hence white), one of the sons of Noah, mentioned last in order (Gen 5:32; Gen 6:10; Gen 7:13), perhaps first by birth (10:21; comp. 9:24). He and his wife were two of the eight saved in the ark (1Pe 3:20). He was the progenitor of many tribes inhabiting the east of Europe and the north of Asia (Gen 10:2). An act of filial piety (9:20-27) was the occasion of Noah’s prophecy of the extension of his posterity. After the Flood the earth was re-peopled by the descendants of Noah, “the sons of Japheth” (Gen 10:2), “the sons of Ham” (6), and “the sons of Shem” (22). It is important to notice that modern ethnological science, reasoning from a careful analysis of facts, has arrived at the conclusion that there is a three-fold division of the human family, corresponding in a remarkable way with the great ethnological chapter of the book of Genesis (10). The three great races thus distinguished are called the Semitic, Aryan, and Turanian (Allophylian). “Setting aside the cases where the ethnic names employed are of doubtful application, it cannot reasonably be questioned that the author of [Gen. 10] has in his account of the sons of Japheth classed together the Cymry or Celts (Gomer), the Medes (Madai), and the Ionians or Greeks (Javan), thereby anticipating what has become known in modern times as the ‘Indo-European Theory,’ or the essential unity of the Aryan (Asiatic) race with the principal races of Europe, indicated by the Celts and the Ionians. Nor can it be doubted that he has thrown together under the one head of ’children of Shem’ the Assyrians (Asshur), the Syrians (Aram), the Hebrews (Eber), and the Joktanian Arabs (Joktan), four of the principal races which modern ethnology recognizes under the heading of ‘Semitic.’ Again, under the heading of ‘sons of Ham,’ the author has arranged ‘Cush’, i.e., the Ethiopians; ‘Mizraim,’ the people of Egypt; ‘Sheba and Dedan,’ or certain of the Southern Arabs; and ‘Nimrod,’ or the ancient people of Babylon, four races between which the latest linguistic researches have established a close affinity” (Rawlinson’s Hist. Illustrations). Family — Father: Noah; Children: Magog, Tubal, Tiras, Madai, Meshech, Gomer (son of Japheth), Javan; Siblings: Ham, Shem Appears in 11 verses: Gen 5:32, Gen 6:10, Gen 7:13, Gen 9:18, Gen 9:23, Gen 9:27, Gen 10:1-2, Gen 10:21, 1Ch 1:4-5
Japhia: Male The king of Lachish, who joined in the confederacy against Joshua (Jos 10:3), and was defeated and slain. In one of the Amarna tablets he speaks of himself as king of Gezer. Called also Horam (Jos 10:33). Appears in 1 verses: Jos 10:3
Japhia: Male · Tribe of Judah One of the sons of David (2Sa 5:15), born in Jerusalem. Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:15, 1Ch 3:7, 1Ch 14:6
Japhlet: Male · Tribe of Asher Family — Father: Heber; Children: Bimhal, Ashvath, Pasach; Siblings: Hotham, Shamer, Shua Appears in 2 verses: 1Ch 7:32-33
Jarah: Male Family — Father: Ahaz; Children: Zimri, Alemeth, Azmaveth Appears in 2 verses: 1Ch 8:36, 1Ch 9:42
Jared: Male · Genealogy of Jesus · 3544 BC–2582 BC The fourth antediluvian patriarch in descent from Seth (Gen 5:15; Luk 3:37), the father of Enoch; called Jered in 1Ch 1:2. Family — Father: Mahalaleel (line of Seth); Children: Enoch (father of Methuselah) Appears in 7 verses: Gen 5:15-16, Gen 5:18-20, 1Ch 1:2, Luk 3:37
Jaresiah: Male Family — Father: Jeroham; Siblings: Athaliah, Eliah, Shamsherai, Shehariah, Zichri Appears in 1 verses: 1Ch 8:27
Jarha: Male Family — Married: Ahlai; Children: Attai Appears in 2 verses: 1Ch 2:34-35
Jarib: Male One of the chiefs sent by Ezra to bring up the priests to Jerusalem (Ezr 8:16). Appears in 1 verses: Ezr 8:16
Jarib: Male Ezr 10:18. Appears in 1 verses: Ezr 10:18
Jaroah: Male Family — Father: Gilead; Children: Huri Appears in 1 verses: 1Ch 5:14
Jashen: Male Sleeping, called also Hashem (1Ch 11:34); a person, several of whose sons were in David’s body-guard (2Sa 23:32). Family — Children: sons of Jashen Appears in 1 verses: 2Sa 23:32
Jasher: Male Upright. “The Book of Jasher,” rendered in the LXX. “the Book of the Upright One,” by the Vulgate “the Book of Just Ones,” was probably a kind of national sacred song-book, a collection of songs in praise of the heroes of Israel, a “book of golden deeds,” a national anthology. We have only two specimens from the book, (1) the words of Joshua which he spake to the Lord at the crisis of the battle of Beth-horon (Jos 10:12-13); and (2) “the Song of the Bow,” that beautiful and touching mournful elegy which David composed on the occasion of the death of Saul and Jonathan (2Sa 1:18). Appears in 2 verses: Jos 10:13, 2Sa 1:18
Jashobeam: Male Dweller among the people; or to whom the people turn, the Hachmonite (1Ch 11:11), one of David’s chief heroes who joined him at Ziklag (12:6). He was the first of the three who broke through the host of the Philistines to fetch water to David from the well of Bethlehem (2Sa 23:13). He is also called Adino the Eznite (8). Family — Father: Zabdiel Appears in 2 verses: 1Ch 11:11, 1Ch 27:2
Jashobeam: Male Appears in 1 verses: 1Ch 12:6
Jashub: Male Ezr 10:29. Appears in 1 verses: Ezr 10:29
Jashub: Male · Tribe of Issachar The third of Issachar’s four sons (1Ch 7:1); called also Job (Gen 46:13). Family — Father: Issachar; Siblings: Puah, Shimron, Tola Appears in 3 verses: Gen 46:13, Num 26:24, 1Ch 7:1
Jasiel: Male Appears in 1 verses: 1Ch 11:47
Jason: Male He that will cure, the host of Paul and Silas in Thessalonica. The Jews assaulted his house in order to seize Paul, but failing to find him, they dragged Jason before the ruler of the city (Act 17:5). He was apparently one of the kinsmen of Paul (Rom 16:21), and accompanied him from Thessalonica to Corinth. Appears in 5 verses: Act 17:5-7, Act 17:9, Rom 16:21
Jathniel: Male Family — Father: Meshelemiah; Siblings: Jediael, Jehohanan, Elam, Elioenai, Zebadiah, Zechariah Appears in 1 verses: 1Ch 26:2
Javan: Male The fourth “son” of Japheth (Gen 10:2), whose descendants settled in Greece, i.e., Ionia, which bears the name of Javan in Hebrew. Alexander the Great is called the “king of Javan” (rendered “Grecia,” Dan 8:21; Dan 10:20; comp. 11:2; Zec 9:13). This word was universally used by the nations of the East as the generic name of the Greek race. Family — Father: Japheth; Children: Kittim, Tarshish (son of Javan), Dodanim, Elishah; Siblings: Gomer (son of Japheth), Madai, Magog, Meshech, Tiras, Tubal Appears in 7 verses: Gen 10:2, Gen 10:4, 1Ch 1:5, 1Ch 1:7, Isa 66:19, Ezk 27:13, Ezk 27:19
Jaziz: Male Appears in 1 verses: 1Ch 27:31
Jeaterai: Male · Tribe of Levi Family — Father: Zerah; Children: Malchiah Appears in 2 verses: 1Ch 6:21, 1Ch 6:41
Jeberechiah: Male Family — Children: Zechariah Appears in 1 verses: Isa 8:2
Jebusite: Male The name of the original inhabitants of Jebus, mentioned frequently among the seven nations doomed to destruction (Gen 10:16; Gen 15:21; Exo 3:8, Exo 3:17; 13:5, etc.). At the time of the arrival of the Israelites in Palestine they were ruled by Adonizedek (Jos 10:1, Jos 10:23). They were defeated by Joshua, and their king was slain; but they were not entirely driven out of Jebus till the time of David, who made it the capital of his kingdom instead of Hebron. The site on which the temple was afterwards built belonged to Araunah, a Jebusite, from whom it was purchased by David, who refused to accept it as a free gift (2Sa 24:16; 1Ch 21:24, 1Ch 21:25). Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Girgasite, Hamathite, Heth, Hivite, Zidon, Sinite, Zemarite Appears in 2 verses: Gen 10:16, 1Ch 1:14
Jecamiah: Male · Tribe of Judah Family — Father: Jehoiachin; Siblings: Hoshama, Malchiram, Nedabiah, Pedaiah, Shealtiel, Shenazar, Zedekiah Appears in 1 verses: 1Ch 3:18
Jecoliah: Female · Genealogy of Jesus Able through Jehovah, the wife of King Amaziah, and mother of King Uzziah (2Ch 26:3). Family — Married: Amaziah; Children: Uzziah Appears in 2 verses: 2Ki 15:2, 2Ch 26:3
Jedaiah: Male Invoker of Jehovah. The son of Shimri, a chief Simeonite (1Ch 4:37). Family — Father: Shimri; Children: Allon Appears in 1 verses: 1Ch 4:37
Jedaiah: Male A priest in Jerusalem after the Exile (1Ch 9:10). Family — Father: Joiarib Appears in 4 verses: 1Ch 9:10, Neh 11:10, Neh 12:6, Neh 12:19
Jedaiah: Male Knowing Jehovah. The chief of one of the courses of the priests (1Ch 24:7). Appears in 3 verses: 1Ch 24:7, Ezr 2:36, Neh 7:39
Jedaiah: Male One of those who repaired the walls of Jerusalem after the return from Babylon (Neh 3:10). Family — Father: Harumaph Appears in 1 verses: Neh 3:10
Jedaiah: Male Appears in 2 verses: Neh 12:7, Neh 12:21
Jedaiah: Male Appears in 2 verses: Zec 6:10, Zec 6:14
Jediael: Male · Tribe of Benjamin One of the sons of Benjamin, whose descendants numbered 17,200 warriors (1Ch 7:6, 1Ch 7:10, 1Ch 7:11). Family — Father: Benjamin (patriarch); Children: Bilhan; Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Ehi, Gera, Huram, Shupham, Nohah, Rapha Appears in 3 verses: 1Ch 7:6, 1Ch 7:10-11
Jediael: Male A Shimrite, one of David’s bodyguard (1Ch 11:45). Probably same as in 12:20. Family — Father: Shimri; Siblings: Joha Appears in 1 verses: 1Ch 11:45
Jediael: Male Appears in 1 verses: 1Ch 12:20
Jediael: Male A Korhite of the family of Ebiasaph, and one of the gate-keepers to the temple (1Ch 26:2). Family — Father: Meshelemiah; Siblings: Jathniel, Jehohanan, Elam, Elioenai, Zebadiah, Zechariah Appears in 1 verses: 1Ch 26:2
Jedidah: Female · Genealogy of Jesus Family — Father: Adaiah; Married: Amon; Children: Josiah Appears in 1 verses: 2Ki 22:1
Jeduthun: Male Family — Children: Galal Appears in 2 verses: 1Ch 9:16, Neh 11:17
Jeduthun (Ethan): Male · Tribe of Levi A Levite of the family of Merari, one of the leaders of the temple music (1Ch 6:44; 1Ch 15:17, 1Ch 15:19). He was probably the same as Jeduthun. He is supposed by some to be the same also as (1). Family — Father: Kishi; Children: Gedaliah, Jeshaiah, Hashabiah, Shimei, Izri, Mattithiah Appears in 13 verses: 1Ch 6:44, 1Ch 15:17, 1Ch 15:19, 1Ch 16:38, 1Ch 16:41-42, 1Ch 25:1, 1Ch 25:3, 1Ch 25:6, 2Ch 5:12, 2Ch 29:14, 2Ch 35:15, Psa 77:1
Jehaleleel: Male A descendant of Judah (1Ch 4:16). Family — Children: Ziph, Tiria, Asareel, Ziphah Appears in 1 verses: 1Ch 4:16
Jehalelel: Male A Levite of the family of Merari (2Ch 29:12). Family — Children: Azariah Appears in 1 verses: 2Ch 29:12
Jehdeiah: Male · Tribe of Levi One of the Levitical attendants at the temple, a descendant of Shubael (1Ch 24:20). Family — Father: Shubael Appears in 1 verses: 1Ch 24:20
Jehdeiah: Male A Meronothite, herdsman of the asses under David and Solomon (1Ch 27:30). Appears in 1 verses: 1Ch 27:30
Jehezekel: Male Appears in 1 verses: 1Ch 24:16
Jehiel: Male One of David’s guard (1Ch 11:44). Family — Father: Hothan; Siblings: Shama Appears in 1 verses: 1Ch 11:44
Jehiel: Male One of the Levites “of the second degree,” appointed to conduct the music on the occasion of the ark’s being removed to Jerusalem (1Ch 15:18, 1Ch 15:20). Appears in 3 verses: 1Ch 15:18, 1Ch 15:20, 1Ch 16:5
Jehiel: Male Family — Children: Zetham, Joel Appears in 4 verses: 1Ch 23:8, 1Ch 26:21-22, 1Ch 29:8
Jehiel: Male A Hachmonite, a tutor in the family of David toward the close of his reign (1Ch 27:32). Family — Father: Hachmoni Appears in 1 verses: 1Ch 27:32
Jehiel: Male · Tribe of Judah · –846 BC The second of Jehoshaphat’s six sons (2Ch 21:2). Family — Father: Jehoshaphat; Siblings: Azariah, Azariah, Jehoram, Michael, Shephatiah, Zechariah Appears in 1 verses: 2Ch 21:2
Jehiel: Male One of the Levites of the family of Heman who assisted Hezekiah in his work of reformation (2Ch 29:14). Appears in 1 verses: 2Ch 29:14
Jehiel: Male Appears in 1 verses: 2Ch 31:13
Jehiel: Male A “prince” and “ruler of the house of God” who contributed liberally to the renewal of the temple sacrifices under Josiah (2Ch 35:8). Appears in 1 verses: 2Ch 35:8
Jehiel: Male The father of Obadiah (Ezr 8:9). Family — Children: Obadiah Appears in 1 verses: Ezr 8:9
Jehiel: Male Family — Children: Shechaniah Appears in 1 verses: Ezr 10:2
Jehiel: Male Appears in 1 verses: Ezr 10:21
Jehiel: Male Appears in 1 verses: Ezr 10:26
Jehizkiah: Male Jehovah strengthens, one of the chiefs of Ephraim (2Ch 28:12). Family — Father: Shallum Appears in 1 verses: 2Ch 28:12
Jehoaddan: Female · Genealogy of Jesus Jehovah his ornament, the wife of King Jehoash, and mother of King Amaziah (2Ki 14:2). Family — Married: Joash; Children: Amaziah Appears in 2 verses: 2Ki 14:2, 2Ch 25:1
Jehoahaz: Male The son and successor of Jehu, king of Israel (2Ki 10:35). He reigned seventeen years, and followed the evil ways of the house of Jeroboam. The Syrians, under Hazael and Benhadad, prevailed over him, but were at length driven out of the land by his son Jehoash (13:1-9, 25). Family — Father: Jehu; Children: Joash Appears in 14 verses: 2Ki 10:35, 2Ki 13:1, 2Ki 13:4, 2Ki 13:7-10, 2Ki 13:22, 2Ki 13:25, 2Ki 14:1, 2Ki 14:8, 2Ki 14:17, 2Ch 25:17, 2Ch 25:25
Jehoahaz: Male · Tribe of Judah A son of king Josiah (1Ch 3:15; Jer 22:11), who was elected to succeed his father on the throne, although he was two years younger than his brother Eliakim. He assumed the crown under the name of Jehoahaz (q.v.). He did not imitate the example of his father (2Ki 23:32), but was “a young lion, and it learned to catch the prey; it devoured men” (Ezk 19:3). His policy was anti-Egyptian therefore. Necho, at that time at Riblah, sent an army against Jerusalem, which at once yielded, and Jehoahaz was carried captive to the Egyptian camp, Eliakim being appointed king in his stead. He remained a captive in Egypt till his death, and was the first king of Judah that died in exile. Family — Father: Josiah; Mother: Hamutal; Siblings: Zedekiah Appears in 8 verses: 2Ki 23:30-31, 2Ki 23:34, 1Ch 3:15, 2Ch 36:1-2, 2Ch 36:4, Jer 22:11
Jehohanan: Male A Korhite, the head of one of the divisions of the temple porters (1Ch 26:3). Family — Father: Meshelemiah; Siblings: Jathniel, Jediael, Elam, Elioenai, Zebadiah, Zechariah Appears in 1 verses: 1Ch 26:3
Jehohanan: Male One of Jehoshaphat’s “captains” (2Ch 17:15). Appears in 1 verses: 2Ch 17:15
Jehohanan: Male Family — Children: Ishmael Appears in 1 verses: 2Ch 23:1
Jehohanan: Male Appears in 1 verses: Ezr 10:28
Jehohanan: Male Neh 12:13. Appears in 1 verses: Neh 12:13
Jehohanan: Male Neh 12:42. Appears in 1 verses: Neh 12:42
Jehoiachin: Male · Tribe of Judah,Genealogy of Jesus · 616 BC– Succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2Ch 36:9). He is also called Jeconiah (Jer 24:1; Jer 27:20, etc.), and Coniah (22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2Ki 24:12; Jer 52:28). After an imprisonment of thirty-seven years (Jer 52:31, Jer 52:33), he was liberated by Evil-merodach, and permitted to occupy a place in the king’s household and sit at his table, receiving “every day a portion until the day of his death, all the days of his life” (52:32-34). Family — Father: Jehoiakim; Mother: Nehushta; Children: Shealtiel, Shenazar, Nedabiah, Jecamiah, Hoshama, Pedaiah, Zedekiah, Malchiram Appears in 21 verses: 2Ki 24:6, 2Ki 24:8, 2Ki 24:12, 2Ki 24:15, 2Ki 25:27, 1Ch 3:16-17, 2Ch 36:8-9, Est 2:6, Jer 22:24, Jer 22:28, Jer 24:1, Jer 27:20, Jer 28:4, Jer 29:2, Jer 37:1, Jer 52:31, Ezk 1:2, Mat 1:11-12
Jehoiada: Male The father of Benaiah, who was one of David’s chief warriors (2Sa 8:18; 2Sa 20:23). Family — Children: Benaiah Appears in 21 verses: 2Sa 8:18, 2Sa 20:23, 2Sa 23:20, 2Sa 23:22, 1Ki 1:8, 1Ki 1:26, 1Ki 1:32, 1Ki 1:36, 1Ki 1:38, 1Ki 1:44, 1Ki 2:25, 1Ki 2:29, 1Ki 2:34-35, 1Ki 2:46, 1Ki 4:4, 1Ch 11:22, 1Ch 11:24, 1Ch 12:27, 1Ch 18:17, 1Ch 27:5
Jehoiada: Male The high priest at the time of Athaliah’s usurpation of the throne of Judah. He married Jehosheba, or Jehoshabeath, the daughter of king Jehoram (2Ch 22:11), and took an active part along with his wife in the preservation and training of Jehoash when Athaliah slew all the royal family of Judah. The plans he adopted in replacing Jehoash on the throne of his ancestors are described in 2Ki 11:2; 2Ki 12:2; 2Ch 22:11; 2Ch 23:24. He was among the foremost of the benefactors of the kingdom, and at his death was buried in the city of David among the kings of Judah (2Ch 24:15, 2Ch 24:16). He is said to have been one hundred and thirty years old. Family — Married: Jehoshabeath; Children: Zacharias Appears in 26 verses: 2Ki 11:4, 2Ki 11:9, 2Ki 11:15, 2Ki 11:17, 2Ki 12:2, 2Ki 12:7, 2Ki 12:9, 2Ch 22:11, 2Ch 23:1, 2Ch 23:8-9, 2Ch 23:11, 2Ch 23:14, 2Ch 23:16, 2Ch 23:18, 2Ch 24:2-3, 2Ch 24:6, 2Ch 24:12, 2Ch 24:14-15, 2Ch 24:17, 2Ch 24:20, 2Ch 24:22, 2Ch 24:25, Mat 23:35
Jehoiada: Male Family — Father: Benaiah Appears in 1 verses: 1Ch 27:34
Jehoiada: Male Family — Father: Paseah Appears in 1 verses: Neh 3:6
Jehoiada: Male Appears in 1 verses: Jer 29:26
Jehoiakim: Male · Tribe of Judah,Genealogy of Jesus · 634 BC–598 BC He whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.). On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33, 2Ki 23:34; Jer 22:10), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim. After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6, 2Ch 36:7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Dan 1:1-2). Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh. After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem “with the burial of an ass,” B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him. Family — Father: Josiah; Mother: Zebudah; Married: Nehushta; Children: Jehoiachin; Siblings: Johanan Appears in 37 verses: 2Ki 23:34-36, 2Ki 24:1, 2Ki 24:5-6, 2Ki 24:19, 1Ch 3:15-16, 2Ch 36:4-5, 2Ch 36:8, Jer 1:3, Jer 22:18, Jer 22:24, Jer 24:1, Jer 25:1, Jer 26:1, Jer 26:21-23, Jer 27:1, Jer 27:20, Jer 28:4, Jer 35:1, Jer 36:1, Jer 36:9, Jer 36:28-30, Jer 36:32, Jer 37:1, Jer 45:1, Jer 46:2, Jer 52:2, Dan 1:1-2
Jehoiarib: Male Jehovah defends, a priest at Jerusalem, head of one of the sacerdotal courses (1Ch 9:10; 1Ch 24:7). His “course” went up from Babylon after the Exile (Ezr 2:36; Neh 7:39). Appears in 1 verses: 1Ch 24:7
Jehonathan: Male One of the stewards of David’s store-houses (1Ch 27:25). Family — Father: Uzziah Appears in 1 verses: 1Ch 27:25
Jehonathan: Male A Levite who taught the law to the people of Judah (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Jehonathan: Male Neh 12:18. Appears in 1 verses: Neh 12:18
Jehoram: Male · Tribe of Judah,Genealogy of Jesus · 802 BC–844 BC The eldest son and successor of Jehoshaphat, king of Judah. He reigned eight years (B.C. 892-885) alone as king of Judah, having been previously for some years associated with his father (2Ch 21:5, 2Ch 21:20; 2Ki 8:16). His wife was Athaliah, the daughter of Ahab and Jezebel. His daughter Jehosheba was married to the high priest Jehoiada. He sank into gross idolatry, and brought upon himself and his kingdom the anger of Jehovah. The Edomites revolted from under his yoke, and the Philistines and the Arabians and Cushites invaded the land, and carried away great spoil, along with Jehoram’s wives and all his children, except Ahaziah. He died a painful death from a fearful malady, and was refused a place in the sepulchre of the kings (2Ki 8:16; 2 Chr. 21). Family — Father: Jehoshaphat; Married: Athaliah; Children: Ahaziah, Jehoshabeath; Siblings: Azariah, Azariah, Jehiel, Michael, Shephatiah, Zechariah Appears in 16 verses: 1Ki 22:50, 2Ki 8:21, 2Ki 8:23-24, 2Ki 11:2, 2Ki 12:18, 1Ch 3:11, 2Ch 21:1, 2Ch 21:3-5, 2Ch 21:9, 2Ch 21:16, 2Ch 22:1, 2Ch 22:11, Mat 1:8
Jehoram: Male A priest sent by Jehoshaphat to instructruct the people in Judah (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Jehoshabeath: Female · Tribe of Judah Jehovah-swearing, the daughter of Jehoram, the king of Israel. She is called Jehoshabeath in 2Ch 22:11. She was the only princess of the royal house who was married to a high priest, Jehoiada (2Ch 22:11). Family — Father: Jehoram; Mother: Athaliah; Married: Jehoiada; Siblings: Ahaziah Appears in 2 verses: 2Ki 11:2, 2Ch 22:11
Jehoshaphat: Male Son of Ahilud, “recorder” or annalist under David and Solomon (2Sa 8:16), a state officer of high rank, chancellor or vizier of the kingdom. Family — Father: Ahilud; Siblings: Baana Appears in 4 verses: 2Sa 8:16, 2Sa 20:24, 1Ki 4:3, 1Ch 18:15
Jehoshaphat: Male Solomon’s purveyor in Issachar (1Ki 4:17). Family — Father: Paruah Appears in 1 verses: 1Ki 4:17
Jehoshaphat: Male · Tribe of Judah,Genealogy of Jesus · –847 BC The son and successor of Asa, king of Judah. After fortifying his kingdom against Israel (2Ch 17:1, 2Ch 17:2), he set himself to cleanse the land of idolatry (1Ki 22:43). In the third year of his reign he sent out priests and Levites over the land to instruct the people in the law (2Ch 17:7). He enjoyed a great measure of peace and prosperity, the blessing of God resting on the people “in their basket and their store.” The great mistake of his reign was his entering into an alliance with Ahab, the king of Israel, which involved him in much disgrace, and brought disaster on his kingdom (1Ki 22:1). Escaping from the bloody battle of Ramoth-gilead, the prophet Jehu (2Ch 19:1) reproached him for the course he had been pursuing, whereupon he entered with rigour on his former course of opposition to all idolatry, and of deepening interest in the worship of God and in the righteous government of the people (2Ch 19:4). Again he entered into an alliance with Ahaziah, the king of Israel, for the purpose of carrying on maritime commerce with Ophir. But the fleet that was then equipped at Ezion-gaber was speedily wrecked. A new fleet was fitted out without the co-operation of the king of Israel, and although it was successful, the trade was not prosecuted (2Ch 20:35; 1Ki 22:48). He subsequently joined Jehoram, king of Israel, in a war against the Moabites, who were under tribute to Israel. This war was successful. The Moabites were subdued; but the dreadful act of Mesha in offering his own son a sacrifice on the walls of Kir-haresheth in the sight of the armies of Israel filled him with horror, and he withdrew and returned to his own land (2Ki 3:4). The last most notable event of his reign was that recorded in 2 Chr. 20. The Moabites formed a great and powerful confederacy with the surrounding nations, and came against Jehoshaphat. The allied forces were encamped at Engedi. The king and his people were filled with alarm, and betook themselves to God in prayer. The king prayed in the court of the temple, “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us.” Amid the silence that followed, the voice of Jahaziel the Levite was heard announcing that on the morrow all this great host would be overthrown. So it was, for they quarrelled among themselves, and slew one another, leaving to the people of Judah only to gather the rich spoils of the slain. This was recognized as a great deliverance wrought for them by God (B.C. 890). Soon after this Jehoshaphat died, after a reign of twenty-five years, being sixty years of age, and was succeeded by his son Jehoram (1Ki 22:50). He had this testimony, that “he sought the Lord with all his heart” (2Ch 22:9). The kingdom of Judah was never more prosperous than under his reign. Family — Father: Asa; Mother: Azubah; Children: Azariah, Michael, Jehiel, Shephatiah, Azariah, Zechariah, Jehoram Appears in 69 verses: 1Ki 15:24, 1Ki 22:2, 1Ki 22:4-5, 1Ki 22:7-8, 1Ki 22:10, 1Ki 22:18, 1Ki 22:29-30, 1Ki 22:32, 1Ki 22:41-42, 1Ki 22:44-45, 1Ki 22:48-51, 2Ki 1:17, 2Ki 3:1, 2Ki 3:7, 2Ki 3:11-12, 2Ki 3:14, 2Ki 8:16, 2Ki 12:18, 1Ch 3:10, 2Ch 17:1, 2Ch 17:3, 2Ch 17:5, 2Ch 17:10-12, 2Ch 18:1, 2Ch 18:3-4, 2Ch 18:6-7, 2Ch 18:9, 2Ch 18:17, 2Ch 18:28-29, 2Ch 18:31, 2Ch 19:1-2, 2Ch 19:4, 2Ch 19:8, 2Ch 20:1-3, 2Ch 20:5, 2Ch 20:15, 2Ch 20:18, 2Ch 20:20, 2Ch 20:25, 2Ch 20:27, 2Ch 20:30-31, 2Ch 20:34-35, 2Ch 20:37, 2Ch 21:1-2, 2Ch 21:12, 2Ch 22:9, Jol 3:2, Jol 3:12, Mat 1:8
Jehoshaphat: Male The son of Nimshi, and father of Jehu, king of Israel (2Ki 9:2, 2Ki 9:14). Family — Father: Nimshi; Children: Jehu Appears in 2 verses: 2Ki 9:2, 2Ki 9:14
Jehoshaphat: Male One of the priests who accompanied the removal of the ark to Jerusalem (1Ch 15:24). Appears in 1 verses: 1Ch 15:24
Jehozabad: Male The son of Shomer, one of the two conspirators who put king Jehoash to death in Millo in Jerusalem (2Ki 12:21). Family — Father: Shimrith Appears in 2 verses: 2Ki 12:21, 2Ch 24:26
Jehozabad: Male · Tribe of Levi The son of Obed-edom (1Ch 26:4), one of the Levite porters. Family — Father: Shimei; Siblings: Ammiel, Issachar, Joah, Nethaneel, Peulthai, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:4
Jehozabad: Male 2Ch 17:18. Appears in 1 verses: 2Ch 17:18
Jehu: Male The son of Hanani, a prophet of Judah (1Ki 16:1, 1Ki 16:7; 2Ch 19:2; 2Ch 20:34), who pronounced the sentence of God against Baasha, the king of Israel. Family — Father: Hanani Appears in 5 verses: 1Ki 16:1, 1Ki 16:7, 1Ki 16:12, 2Ch 19:2, 2Ch 20:34
Jehu: Male King of Israel, the son of Jehoshaphat (2Ki 9:2), and grandson of Nimshi. The story of his exaltation to the throne is deeply interesting. During the progress of a war against the Syrians, who were becoming more and more troublesome to Israel, in a battle at Ramoth-gilead Jehoram, the king of Israel, had been wounded; and leaving his army there, had returned to Jezreel, whither his ally, Ahaziah, king of Judah, had also gone on a visit of sympathy with him (2Ki 8:28, 2Ki 8:29). The commanders, being left in charge of the conduct of the war, met in council; and while engaged in their deliberations, a messenger from Elisha appeared in the camp, and taking Jehu from the council, led him into a secret chamber, and there anointed him king over Israel, and immediately retired and disappeared (2Ki 9:5, 2Ki 9:6). On being interrogated by his companions as to the object of this mysterious visitor, he informed them of what had been done, when immediately, with the utmost enthusiasm, they blew their trumpets and proclaimed him king (2Ki 9:11). He then with a chosen band set forth with all speed to Jezreel, where, with his own hand, he slew Jehoram, shooting him through the heart with an arrow (9:24). The king of Judah, when trying to escape, was fatally wounded by one of Jehu’s soldiers at Beth-gan. On entering the city, Jehu commanded the eunchs of the royal palace to cast down Jezebel into the street, where her mangled body was trodden under foot by the horses. Jehu was now master of Jezreel, whence he communicated with the persons in authority in Samaria the capital, commanding them to appear before him on the morrow with the heads of all the royal princes of Samaria. Accordingly on the morrow seventy heads were piled up in two heaps at his gate. At “the shearing-house” (2Ki 10:12) other forty-two connected with the house of Ahab were put to death (2Ki 10:14). As Jehu rode on toward Samaria, he met Jehonadab (q.v.), whom he took into his chariot, and they entered the capital together. By a cunning stratagem he cut off all the worshippers of Baal found in Samaria (2Ki 10:19), and destroyed the temple of the idol (2Ki 10:27). Notwithstanding all this apparent zeal for the worship of Jehovah, Jehu yet tolerated the worship of the golden calves at Dan and Bethel. For this the divine displeasure rested upon him, and his kingdom suffered disaster in war with the Syrians (2Ki 10:29). He died after a reign of twenty-eight years (B.C. 884-856), and was buried in Samaria (10:34-36). “He was one of those decisive, terrible, and ambitious, yet prudent, calculating, and passionless men whom God from time to time raises up to change the fate of empires and execute his judgments on the earth.” He was the first Jewish king who came in contact with the Assyrian power in the time of Shalmaneser II. Family — Father: Jehoshaphat; Children: Jehoahaz Appears in 47 verses: 1Ki 19:16-17, 2Ki 9:2, 2Ki 9:5, 2Ki 9:11, 2Ki 9:13-22, 2Ki 9:24-25, 2Ki 9:27, 2Ki 9:30-31, 2Ki 10:1, 2Ki 10:5, 2Ki 10:11, 2Ki 10:13, 2Ki 10:18-21, 2Ki 10:23-25, 2Ki 10:28-31, 2Ki 10:34-36, 2Ki 12:1, 2Ki 13:1, 2Ki 14:8, 2Ki 15:12, 2Ch 22:7-9, 2Ch 25:17, Hos 1:4
Jehu: Male The son of Obed, and father of Azariah (1Ch 2:38). Family — Father: Obed; Children: Azariah Appears in 1 verses: 1Ch 2:38
Jehu: Male Family — Father: Josibiah Appears in 1 verses: 1Ch 4:35
Jehu: Male One of the Benjamite slingers that joined David at Ziklag (1Ch 12:3). Appears in 1 verses: 1Ch 12:3
Jehubbah: Male · Tribe of Asher Family — Father: Shamer; Siblings: Ahi, Aram (tribe of Aher), Rohgah Appears in 1 verses: 1Ch 7:34
Jehudi: Male A Jew, son of Nethaniah. He was sent by the princes to invite Baruch to read Jeremiah’s roll to them (Jer 36:14, Jer 36:21). Family — Father: Nethaniah Appears in 3 verses: Jer 36:14, Jer 36:21, Jer 36:23
Jehudijah: Female Family — Married: Ishbah; Children: Jered, Jekuthiel, Heber Appears in 1 verses: 1Ch 4:18
Jehush: Male 1Ch 8:39. Family — Father: Eleasah; Siblings: Eliphelet, Ulam Appears in 1 verses: 1Ch 8:39
Jeiel: Male 1Ch 5:7. A Reubenite chief. Appears in 1 verses: 1Ch 5:7
Jeiel: Male One of the Levites who took part in praising God on the removal of the ark to Jerusalem (1Ch 16:5). Appears in 4 verses: 1Ch 15:18, 1Ch 15:21, 1Ch 15:24, 1Ch 16:5
Jeiel: Male Family — Father: Mattaniah; Children: Benaiah Appears in 1 verses: 2Ch 20:14
Jeiel: Male 2Ch 26:11. A scribe. Appears in 1 verses: 2Ch 26:11
Jeiel: Male 2Ch 29:13. A Levite of the sons of Asaph. Appears in 1 verses: 2Ch 29:13
Jeiel: Male One of the chief Levites, who made an offering for the restoration of the Passover by Josiah (2Ch 35:9). Appears in 1 verses: 2Ch 35:9
Jeiel: Male Ezr 8:13. Appears in 1 verses: Ezr 8:13
Jeiel: Male Ezr 10:43. Appears in 1 verses: Ezr 10:43
Jekameam: Male · Tribe of Levi Family — Father: Hebron; Siblings: Amariah, Jahaziel, Jeriah Appears in 2 verses: 1Ch 23:19, 1Ch 24:23
Jekamiah: Male Family — Father: Shallum; Children: Elishama Appears in 1 verses: 1Ch 2:41
Jekuthiel: Male Family — Father: Ishbah; Mother: Jehudijah; Siblings: Jered, Heber Appears in 1 verses: 1Ch 4:18
Jemima: Female Dove, the eldest of Job’s three daughters born after his time of trial (Job 42:14). Family — Father: Job; Siblings: Keren-happuch, Kezia Appears in 1 verses: Job 42:14
Jemuel: Male · Tribe of Simeon One of Simeon’s five sons (1Ch 4:24), called also Jemuel (Gen 46:10). Family — Father: Simeon; Siblings: Jachin, Jamin, Ohad, Shaul, Zerah Appears in 4 verses: Gen 46:10, Exo 6:15, Num 26:12, 1Ch 4:24
Jephthah: Male Whom God sets free, or the breaker through, a “mighty man of valour” who delivered Israel from the oppression of the Ammonites (Jdg 11:1), and judged Israel six years (12:7). He has been described as “a wild, daring, Gilead mountaineer, a sort of warrior Elijah.” After forty-five years of comparative quiet Israel again apostatized, and in “process of time the children of Ammon made war against Israel” (11:5). In their distress the elders of Gilead went to fetch Jephthah out of the land of Tob, to which he had fled when driven out wrongfully by his brothers from his father’s inheritance (2), and the people made him their head and captain. The “elders of Gilead” in their extremity summoned him to their aid, and he at once undertook the conduct of the war against Ammon. Twice he sent an embassy to the king of Ammon, but in vain. War was inevitable. The people obeyed his summons, and “the spirit of the Lord came upon him.” Before engaging in war he vowed that if successful he would offer as a “burnt-offering” whatever would come out of the door of his house first to meet him on his return. The defeat of the Ammonites was complete. “He smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards [Heb. ‘Abel Keramim], with a very great slaughter” (Jdg 11:33). The men of Ephraim regarded themselves as insulted in not having been called by Jephthah to go with him to war against Ammon. This led to a war between the men of Gilead and Ephraim (12:4), in which many of the Ephraimites perished. “Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead” (7). Family — Father: Gilead Appears in 26 verses: Jdg 11:1-3, Jdg 11:5-15, Jdg 11:28-30, Jdg 11:32, Jdg 11:34, Jdg 11:40, Jdg 12:1-2, Jdg 12:4, Jdg 12:7, 1Sa 12:11, Heb 11:32
Jephunneh: Male The father of Caleb, who was Joshua’s companion in exploring Canaan (Num 13:6), a Kenezite (Jos 14:14). Family — Children: Kenaz, Caleb Appears in 15 verses: Num 13:6, Num 14:6, Num 14:30, Num 14:38, Num 26:65, Num 32:12, Num 34:19, Deu 1:36, Jos 14:6, Jos 14:13-14, Jos 15:13, Jos 21:12, 1Ch 4:15, 1Ch 6:56
Jephunneh: Male · Tribe of Asher One of the descendants of Asher (1Ch 7:38). Family — Father: Jether; Siblings: Ara, Pispah Appears in 1 verses: 1Ch 7:38
Jerah: Male Family — Father: Joktan; Siblings: Abimael, Almodad, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:26, 1Ch 1:20
Jerahmeel: Male · Tribe of Judah The son of Hezron, the brother of Caleb (1Ch 2:9, 1Ch 2:25, 1Ch 2:26, etc.). Family — Father: Hezron; Married: Atarah; Children: Oren, Ahijah, Ram, Ozem, Bunah, Onam; Siblings: Ashur, Caleb, Ram, Segub Appears in 6 verses: 1Ch 2:9, 1Ch 2:25-27, 1Ch 2:33, 1Ch 2:42
Jerahmeel: Male · Tribe of Levi The son of Kish, a Levite (1Ch 24:29). Family — Father: Kish Appears in 1 verses: 1Ch 24:29
Jerahmeel: Male Son of Hammelech (Jer 36:26). Family — Father: Hammelech; Siblings: Malchiah Appears in 1 verses: Jer 36:26
Jered: Male A son of Ezra probably (1Ch 4:18). Family — Father: Ishbah; Mother: Jehudijah; Siblings: Jekuthiel, Heber Appears in 1 verses: 1Ch 4:18
Jeremai: Male Appears in 1 verses: Ezr 10:33
Jeremiah: Male The father of Hamutal (2Ki 23:31), the wife of Josiah. Family — Children: Hamutal Appears in 3 verses: 2Ki 23:31, 2Ki 24:18, Jer 52:1
Jeremiah: Male One of the chiefs of the tribe of Manasseh on the east of Jordan (1Ch 5:24). Appears in 1 verses: 1Ch 5:24
Jeremiah: Male A Benjamite slinger who joined David at Ziklag (1Ch 12:4). Appears in 1 verses: 1Ch 12:4
Jeremiah: Male A Gadite who joined David in the wilderness (1Ch 12:10). Appears in 1 verses: 1Ch 12:10
Jeremiah: Male A Gadite warrior (1Ch 12:13). Appears in 1 verses: 1Ch 12:13
Jeremiah: Male One of the “greater prophets” of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer 1:1; Jer 32:6). He was called to the prophetical office when still young (1:6), in the thirteenth year of Josiah (B.C. 628). He left his native place, and went to reside in Jerusalem, where he greatly assisted Josiah in his work of reformation (2Ki 23:1). The death of this pious king was bewailed by the prophet as a national calamity (2Ch 35:25). During the three years of the reign of Jehoahaz we find no reference to Jeremiah, but in the beginning of the reign of Jehoiakim the enmity of the people against him broke out in bitter persecution, and he was placed apparently under restraint (Jer 36:5). In the fourth year of Jehoiakim he was commanded to write the predictions given to him, and to read them to the people on the fast-day. This was done by Baruch his servant in his stead, and produced much public excitement. The roll was read to the king. In his recklessness he seized the roll, and cut it to pieces, and cast it into the fire, and ordered both Baruch and Jeremiah to be apprehended. Jeremiah procured another roll, and wrote in it the words of the roll the king had destroyed, and “many like words” besides (Jer 36:32). He remained in Jerusalem, uttering from time to time his words of warning, but without effect. He was there when Nebuchadnezzar besieged the city (Jer 37:4-5), B.C. 589. The rumour of the approach of the Egyptians to aid the Jews in this crisis induced the Chaldeans to withdraw and return to their own land. This, however, was only for a time. The prophet, in answer to his prayer, received a message from God announcing that the Chaldeans would come again and take the city, and burn it with fire (37:7, 8). The princes, in their anger at such a message by Jeremiah, cast him into prison (37:15-38:13). He was still in confinement when the city was taken (B.C. 588). The Chaldeans released him, and showed him great kindness, allowing him to choose the place of his residence. He accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Johanan succeeded Gedaliah, and refusing to listen to Jeremiah’s counsels, went down into Egypt, taking Jeremiah and Baruch with him (Jer 43:6). There probably the prophet spent the remainder of his life, in vain seeking still to turn the people to the Lord, from whom they had so long revolted (44). He lived till the reign of Evil-Merodach, son of Nebuchadnezzar, and must have been about ninety years of age at his death. We have no authentic record of his death. He may have died at Tahpanhes, or, according to a tradition, may have gone to Babylon with the army of Nebuchadnezzar; but of this there is nothing certain. Family — Father: Hilkiah Appears in 124 verses: 2Ch 35:25, 2Ch 36:12, 2Ch 36:21-22, Ezr 1:1, Jer 1:1, Jer 1:11, Jer 7:1, Jer 11:1, Jer 14:1, Jer 18:1, Jer 18:18, Jer 19:14, Jer 20:1-3, Jer 21:1, Jer 21:3, Jer 24:3, Jer 25:1-2, Jer 25:13, Jer 26:7-9, Jer 26:12, Jer 26:20, Jer 26:24, Jer 27:1, Jer 28:5-6, Jer 28:10-12, Jer 28:15, Jer 29:1, Jer 29:27, Jer 29:29-30, Jer 30:1, Jer 32:1-2, Jer 32:6, Jer 32:26, Jer 33:1, Jer 33:19, Jer 33:23, Jer 34:1, Jer 34:6, Jer 34:8, Jer 34:12, Jer 35:1, Jer 35:12, Jer 35:18, Jer 36:1, Jer 36:4-5, Jer 36:8, Jer 36:10, Jer 36:19, Jer 36:26-27, Jer 36:32, Jer 37:2-4, Jer 37:6, Jer 37:12-18, Jer 37:21, Jer 38:1, Jer 38:6-7, Jer 38:9-17, Jer 38:19-20, Jer 38:24, Jer 38:27-28, Jer 39:11, Jer 39:14-15, Jer 40:1-2, Jer 40:6, Jer 42:2, Jer 42:4-5, Jer 42:7, Jer 43:1-2, Jer 43:6, Jer 43:8, Jer 44:1, Jer 44:15, Jer 44:20, Jer 44:24, Jer 45:1, Jer 46:1, Jer 46:13, Jer 47:1, Jer 49:34, Jer 50:1, Jer 51:59-61, Jer 51:64, Dan 9:2, Mat 2:17, Mat 16:14, Mat 27:9
Jeremiah: Male Appears in 4 verses: Neh 10:2, Neh 12:1, Neh 12:12, Neh 12:34
Jeremiah: Male Family — Father: Habaziniah; Children: Jaazaniah Appears in 1 verses: Jer 35:3
Jeremoth: Male Family — Father: Beriah; Siblings: Ader, Ahio, Arad, Ispah, Joha, Michael, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:14
Jeremoth: Male · Tribe of Levi 1Ch 24:30, a Merarite Levite. Family — Father: Mushi; Siblings: Eder, Mahli Appears in 2 verses: 1Ch 23:23, 1Ch 24:30
Jeremoth: Male Appears in 1 verses: Ezr 10:26
Jeremoth: Male Appears in 1 verses: Ezr 10:27
Jeriah: Male · Tribe of Levi Family — Father: Hebron; Siblings: Amariah, Jahaziel, Jekameam Appears in 2 verses: 1Ch 23:19, 1Ch 24:23
Jeribai: Male Family — Father: Elnaam; Siblings: Joshaviah Appears in 1 verses: 1Ch 11:46
Jeriel: Male · Tribe of Issachar Family — Father: Tola; Siblings: Jahmai, Jibsam, Rephaiah, Shemuel, Uzzi Appears in 1 verses: 1Ch 7:2
Jerijah: Male Appears in 1 verses: 1Ch 26:31
Jerimoth: Male · Tribe of Benjamin One of the sons of Bela (1Ch 7:7). Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Ezbon, Gera, Naaman, Uzzi, Uzziel Appears in 1 verses: 1Ch 7:7
Jerimoth: Male · Tribe of Benjamin Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Eliezer, Elioenai, Joash, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Jerimoth: Male A Benjamite slinger who joined David at Ziklag (1Ch 12:5). Appears in 1 verses: 1Ch 12:5
Jerimoth: Male · Tribe of Levi A Levitical musician under Heman his father (1Ch 25:4). Family — Father: Heman; Siblings: Bukkiah, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:22
Jerimoth: Male 1Ch 27:19, ruler of Naphtali. Family — Father: Azriel Appears in 1 verses: 1Ch 27:19
Jerimoth: Male · Tribe of Judah One of David’s sons (2Ch 11:18). Family — Father: David; Children: Mahalath; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 1 verses: 2Ch 11:18
Jerimoth: Male A Levite, one of the overseers of the temple offerings (2Ch 31:13) in the reign of Hezekiah. Appears in 1 verses: 2Ch 31:13
Jerioth: Female Family — Married: Caleb Appears in 1 verses: 1Ch 2:18
Jeroboam: Male The son of Nebat (1Ki 11:26), “an Ephrathite,” the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the “burnden”, i.e., of the bands of forced labourers. Influenced by the words of the prophet Ahijah, he began to form conspiracies with the view of becoming king of the ten tribes; but these having been discovered, he fled to Egypt (1Ki 11:29), where he remained for a length of time under the protection of Shishak I. On the death of Solomon, the ten tribes, having revolted, sent to invite him to become their king. The conduct of Rehoboam favoured the designs of Jeroboam, and he was accordingly proclaimed “king of Israel” (1 Kings 12: 1-20). He rebuilt and fortified Shechem as the capital of his kingdom. He at once adopted means to perpetuate the division thus made between the two parts of the kingdom, and erected at Dan and Bethel, the two extremities of his kingdom, “golden calves,” which he set up as symbols of Jehovah, enjoining the people not any more to go up to worship at Jerusalem, but to bring their offerings to the shrines he had erected. Thus he became distinguished as the man “who made Israel to sin.” This policy was followed by all the succeeding kings of Israel. While he was engaged in offering incense at Bethel, a prophet from Judah appeared before him with a warning message from the Lord. Attempting to arrest the prophet for his bold words of defiance, his hand was “dried up,” and the altar before which he stood was rent asunder. At his urgent entreaty his “hand was restored him again” (1Ki 13:1, 1Ki 13:9; comp. 2Ki 23:15); but the miracle made no abiding impression on him. His reign was one of constant war with the house of Judah. He died soon after his son Abijah (1Ki 14:1). Family — Father: Nebat; Mother: Zeruah; Children: Abijah, Nadab Appears in 81 verses: 1Ki 11:26, 1Ki 11:28-29, 1Ki 11:31, 1Ki 11:40, 1Ki 12:2-3, 1Ki 12:12, 1Ki 12:15, 1Ki 12:20, 1Ki 12:25-26, 1Ki 12:32, 1Ki 13:1, 1Ki 13:4, 1Ki 13:33-34, 1Ki 14:1-2, 1Ki 14:4-7, 1Ki 14:10-11, 1Ki 14:13-14, 1Ki 14:16-17, 1Ki 14:19-20, 1Ki 14:30, 1Ki 15:1, 1Ki 15:6-7, 1Ki 15:9, 1Ki 15:25, 1Ki 15:29-30, 1Ki 15:34, 1Ki 16:2-3, 1Ki 16:7, 1Ki 16:19, 1Ki 16:26, 1Ki 16:31, 1Ki 21:22, 1Ki 22:52, 2Ki 3:3, 2Ki 9:9, 2Ki 10:29, 2Ki 10:31, 2Ki 13:2, 2Ki 13:6, 2Ki 13:11, 2Ki 14:24, 2Ki 15:9, 2Ki 15:18, 2Ki 15:24, 2Ki 15:28, 2Ki 17:21-22, 2Ki 23:15, 2Ch 9:29, 2Ch 10:2-3, 2Ch 10:12, 2Ch 10:15, 2Ch 11:4, 2Ch 11:14, 2Ch 12:15, 2Ch 13:1-4, 2Ch 13:6, 2Ch 13:8, 2Ch 13:13, 2Ch 13:15, 2Ch 13:19-20
Jeroboam: Male Jeroboam II., the son and successor of Jehoash, and the fourteenth king of Israel, over which he ruled for forty-one years, B.C. 825-784 (2Ki 14:23). He followed the example of the first Jeroboam in keeping up the worship of the golden calves (2Ki 14:24). His reign was contemporary with those of Amaziah (2Ki 14:23) and Uzziah (15:1), kings of Judah. He was victorious over the Syrians (13:4; 14:26, 27), and extended Israel to its former limits, from “the entering of Hamath to the sea of the plain” (14:25; Amo 6:14). His reign of forty-one years was the most prosperous that Israel had ever known as yet. With all this outward prosperity, however, iniquity widely prevailed in the land (Amo 2:6; Amo 4:1; Amo 6:6; Hos 4:12). The prophets Hosea (1:1), Joel (3:16; Amo 1:1-2), Amos (1:1), and Jonah (2Ki 14:25) lived during his reign. He died, and was buried with his ancestors (14:29). He was succeeded by his son Zachariah (q.v.). His name occurs in Scripture only in 2Ki 13:13; 2Ki 14:16, 2Ki 14:23, 2Ki 14:27, 2Ki 14:28, 2Ki 14:29; 2Ki 15:1, 2Ki 15:8; 1Ch 5:17; Hos 1:1; Amo 1:1; Amo 7:9-11. In all other passages it is Jeroboam the son of Nebat that is meant. Family — Father: Joash; Children: Zachariah Appears in 14 verses: 2Ki 13:13, 2Ki 14:16, 2Ki 14:23, 2Ki 14:27-29, 2Ki 15:1, 2Ki 15:8, 1Ch 5:17, Hos 1:1, Amo 1:1, Amo 7:9-11
Jeroham: Male · Tribe of Levi Father of Elkanah, and grandfather of the prophet Samuel (1Sa 1:1). Family — Father: Elihu; Children: Elkanah Appears in 3 verses: 1Sa 1:1, 1Ch 6:27, 1Ch 6:34
Jeroham: Male Family — Children: Shamsherai, Eliah, Athaliah, Shehariah, Jaresiah, Zichri Appears in 1 verses: 1Ch 8:27
Jeroham: Male 1Ch 9:8; a Benjamite. Family — Children: Ibneiah Appears in 1 verses: 1Ch 9:8
Jeroham: Male 1Ch 9:12; a priest, perhaps the same as in Neh 11:12. Family — Father: Pelaliah; Children: Adaiah Appears in 2 verses: 1Ch 9:12, Neh 11:12
Jeroham: Male 1Ch 12:7; a Benjamite. Family — Children: Joelah, Zebadiah Appears in 1 verses: 1Ch 12:7
Jeroham: Male The father of Azareel, the “captain” of the tribe of Dan (1Ch 27:22). Family — Children: Azareel Appears in 1 verses: 1Ch 27:22
Jeroham: Male 2Ch 23:1; one whose son assisted in placing Joash on the throne. Family — Children: Azariah Appears in 1 verses: 2Ch 23:1
Jerubbesheth: Male Contender with the shame; i.e., idol, a surname also of Gideon (2Sa 11:21). Family — Children: Abimelech Appears in 1 verses: 2Sa 11:21
Jerushah: Female · Genealogy of Jesus Possession, or possessed; i.e., “by a husband”, the wife of Uzziah, and mother of king Jotham (2Ki 15:33). Family — Father: Zadok; Married: Uzziah; Children: Jotham Appears in 2 verses: 2Ki 15:33, 2Ch 27:1
Jesaiah: Male · Tribe of Judah One of the three sons of Hananiah (1Ch 3:21). Family — Father: Hananiah; Siblings: Arnan, Obadiah, Pelatiah, Rephaiah, Shechaniah Appears in 1 verses: 1Ch 3:21
Jesaiah: Male Family — Children: Ithiel Appears in 1 verses: Neh 11:7
Jeshaiah: Male · Tribe of Levi A Kohathite Levite, the father of Joram, of the family of Eliezer (1Ch 26:25); called also Isshiah (24:21). Family — Father: Rehabiah; Children: Joram Appears in 2 verses: 1Ch 24:21, 1Ch 26:25
Jeshaiah: Male · Tribe of Levi One of the sons of Jeduthum (1Ch 25:3, 1Ch 25:15). Family — Father: Jeduthun (Ethan); Siblings: Gedaliah, Hashabiah, Mattithiah, Shimei, Izri Appears in 2 verses: 1Ch 25:3, 1Ch 25:15
Jeshaiah: Male Son of Athaliah (Ezr 8:7). Family — Father: Athaliah Appears in 1 verses: Ezr 8:7
Jeshaiah: Male Appears in 1 verses: Ezr 8:19
Jesharelah: Male · Tribe of Levi Upright towards God, the head of the seventh division of Levitical musicians (1Ch 25:14). Family — Father: Asaph (Levite); Siblings: Joseph (son of Asaph), Nethaniah, Zaccur Appears in 2 verses: 1Ch 25:2, 1Ch 25:14
Jeshebeab: Male Seat of his father, the head of the fourteenth division of priests (1Ch 24:13). Appears in 1 verses: 1Ch 24:13
Jesher: Male · Tribe of Judah Uprightness, the first of the three sons of Caleb by Azubah (1Ch 2:18). Family — Father: Caleb; Siblings: Achsa, Ardon, Jahdai, Gazez, Haran (son of Caleb), Hur, Mesha, Moza, Shaaph, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:18
Jeshishai: Male Family — Father: Jahdo; Children: Michael Appears in 1 verses: 1Ch 5:14
Jeshohaiah: Male Appears in 1 verses: 1Ch 4:36
Jeshua: Male A Levite appointed by Hezekiah to distribute offerings in the priestly cities (2Ch 31:15). Appears in 1 verses: 2Ch 31:15
Jeshua: Male Ezr 2:6; Neh 7:11. Family — Father: Pahath-moab; Siblings: Joab Appears in 2 verses: Ezr 2:6, Neh 7:11
Jeshua: Male Ezr 2:40; Neh 7:43. Family — Father: Azaniah Appears in 8 verses: Ezr 2:40, Ezr 3:9, Neh 7:43, Neh 8:7, Neh 9:4-5, Neh 10:9, Neh 12:8
Jeshua: Male A Levite (Ezr 8:33). Family — Children: Jozabad Appears in 1 verses: Ezr 8:33
Jeshua: Male Neh 3:19. Family — Children: Ezer Appears in 1 verses: Neh 3:19
Jeshua: Male Son of Kadmiel (Neh 12:24). Family — Father: Kadmiel Appears in 1 verses: Neh 12:24
Jeshua: Male Head of the ninth priestly order (Ezr 2:36); called also Jeshuah (1Ch 24:11). Family — Father: Jozadak Appears in 4 verses: 1Ch 24:11, Ezr 2:36, Ezr 10:18, Neh 7:39
Jesiah: Male Appears in 1 verses: 1Ch 12:6
Jesimiel: Male Appears in 1 verses: 1Ch 4:36
Jesse: Male · Tribe of Judah,Genealogy of Jesus Firm, or a gift, a son of Obed, the son of Boaz and Ruth (Rut 4:17, Rut 4:22; Mat 1:5-6; Luk 3:32). He was the father of eight sons, the youngest of whom was David (1Sa 17:12). The phrase “stem of Jesse” is used for the family of David (Isa 11:1), and “root of Jesse” for the Messiah (Isa 11:10; Rev 5:5). Jesse was a man apparently of wealth and position at Bethlehem (1Sa 17:17, 1Sa 17:18, 1Sa 17:20; Psa 78:71). The last reference to him is of David’s procuring for him an asylum with the king of Moab (1Sa 22:3). Family — Father: Obed; Children: Abinadab, Shammah, Ozem, Eliab, Raddai, David, Elihu, Nethaneel Appears in 44 verses: Rut 4:17, Rut 4:22, 1Sa 16:1, 1Sa 16:3, 1Sa 16:5, 1Sa 16:8-11, 1Sa 16:18-20, 1Sa 16:22, 1Sa 17:12-13, 1Sa 17:17, 1Sa 17:20, 1Sa 17:58, 1Sa 20:27, 1Sa 20:30-31, 1Sa 22:7-9, 1Sa 22:13, 1Sa 25:10, 2Sa 20:1, 2Sa 23:1, 1Ki 12:16, 1Ch 2:12-13, 1Ch 10:14, 1Ch 12:18, 1Ch 29:26, 2Ch 10:16, 2Ch 11:18, Psa 72:20, Isa 11:1, Isa 11:10, Mat 1:5-6, Luk 3:32, Act 13:22, Rom 15:12
Jesus: Male A Jewish Christian surnamed Justus (Col 4:11). Je’sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as “Jesus of Nazareth” (Jhn 18:7), and “Jesus the son of Joseph” (Jhn 6:42). This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num 13:8, Num 13:16), but changed by Moses into Jehoshua (Num 13:16; 1Ch 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Mat 1:21). The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years. In the “fulness of time” he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Mat 1:1; Luk 3:23; comp. Jhn 7:42). His birth was announced to the shepherds (Luk 2:8). Wise men from the east came to Bethlehem to see him who was born “King of the Jews,” bringing gifts with them (Mat 2:1). Herod’s cruel jealousy led to Joseph’s flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Mat 2:13), when they returned and settled in Nazareth, in Lower Galilee (2:23; comp. Luk 4:16; Jhn 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, “in the midst of the doctors,” all that heard him were “astonished at his understanding and answers” (Luk 2:41, etc.). Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and “increased in wisdom and stature, and in favour with God and man” (Luk 2:52). He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. “Each of these years had peculiar features of its own. Appears in 1 verses: Col 4:11
Jesus Christ: Male · Tribe of Judah,Genealogy of Jesus · 4 BC–AD 30 Anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our Lord, occurring five hundred and fourteen times in the New Testament. It denotes that he was anointed or consecrated to his great redemptive work as Prophet, Priest, and King of his people. He is Jesus the Christ (Act 17:3; Act 18:5; Mat 22:42), the Anointed One. He is thus spoken of by Isaiah (61:1), and by Daniel (9:24-26), who styles him “Messiah the Prince.” The Messiah is the same person as “the seed of the woman” (Gen 3:15), “the seed of Abraham” (Gen 22:18), the “Prophet like unto Moses” (Deu 18:15), “the priest after the order of Melchizedek” (Psa 110:4), “the rod out of the stem of Jesse” (Isa 11:1, Isa 11:10), the “Immanuel,” the virgin’s son (Isa 7:14), “the branch of Jehovah” (Isa 4:2), and “the messenger of the covenant” (Mal 3:1). This is he “of whom Moses in the law and the prophets did write.” The Old Testament Scripture is full of prophetic declarations regarding the Great Deliverer and the work he was to accomplish. Jesus the Christ is Jesus the Great Deliverer, the Anointed One, the Saviour of men. This name denotes that Jesus was divinely appointed, commissioned, and accredited as the Saviour of men (Heb 5:4; Isa 11:2; Isa 49:6; Jhn 5:37; Act 2:22). To believe that “Jesus is the Christ” is to believe that he is the Anointed, the Messiah of the prophets, the Saviour sent of God, that he was, in a word, what he claimed to be. This is to believe the gospel, by the faith of which alone men can be brought unto God. That Jesus is the Christ is the testimony of God, and the faith of this constitutes a Christian (1Co 12:3; 1Jn 5:1). Family — Father: Joseph (Mary's Husband); Mother: Mary (Mother of Jesus); Siblings: James (Brother of Jesus), Joses, Jude, Simon Appears in 1831 verses: 1Ch 17:13, 1Co 1:1, 1Co 1:10, 1Co 1:12-13, 1Co 1:17, 1Co 1:2, 1Co 1:23-24, 1Co 1:3, 1Co 1:30-31, 1Co 1:4, 1Co 1:6-9, 1Co 10:16, 1Co 10:21-22, 1Co 10:4, 1Co 10:9, 1Co 11:1, 1Co 11:11, 1Co 11:23, 1Co 11:27, 1Co 11:3, 1Co 11:32, 1Co 12:12, 1Co 12:27, 1Co 12:3, 1Co 12:5, 1Co 14:21, 1Co 14:37, 1Co 15:12-20, 1Co 15:22-23, 1Co 15:28, 1Co 15:3, 1Co 15:31, 1Co 15:47, 1Co 15:57-58, 1Co 16:10, 1Co 16:19, 1Co 16:2, 1Co 16:22-24, 1Co 16:7, 1Co 2:16, 1Co 2:2, 1Co 2:8, 1Co 3:1, 1Co 3:11, 1Co 3:20, 1Co 3:23, 1Co 3:5, 1Co 4:1, 1Co 4:10, 1Co 4:15, 1Co 4:17, 1Co 4:19, 1Co 4:4-5, 1Co 5:4-5, 1Co 5:7, 1Co 6:11, 1Co 6:13-15, 1Co 6:17, 1Co 7:10, 1Co 7:12, 1Co 7:17, 1Co 7:22, 1Co 7:25, 1Co 7:32, 1Co 7:34-35, 1Co 7:39, 1Co 8:11-12, 1Co 8:6, 1Co 9:1, 1Co 9:12, 1Co 9:14, 1Co 9:18, 1Co 9:2, 1Co 9:21, 1Co 9:5, 1Jn 1:1, 1Jn 1:3, 1Jn 1:7, 1Jn 2:1, 1Jn 2:20, 1Jn 2:22-24, 1Jn 3:23, 1Jn 3:8, 1Jn 4:10, 1Jn 4:14-15, 1Jn 4:2-3, 1Jn 4:9, 1Jn 5:1, 1Jn 5:10-13, 1Jn 5:20, 1Jn 5:5-7, 1Jn 5:9, 1Pe 1:1, 1Pe 1:11, 1Pe 1:13, 1Pe 1:19, 1Pe 1:2, 1Pe 1:25, 1Pe 1:3, 1Pe 1:7, 1Pe 2:21, 1Pe 2:3, 1Pe 2:5, 1Pe 3:12, 1Pe 3:16, 1Pe 3:18, 1Pe 3:21, 1Pe 4:1, 1Pe 4:11, 1Pe 4:14, 1Pe 5:1, 1Pe 5:10, 1Pe 5:14, 1Pe 5:3, 1Th 1:1, 1Th 1:10, 1Th 1:3, 1Th 1:6, 1Th 1:8, 1Th 2:14-15 … +1249 more
Jether: Male · Tribe of Asher 1Ch 7:38. Family — Father: Zophah; Children: Ara, Pispah, Jephunneh; Siblings: Beera, Beri, Bezer, Imrah, Harnepher, Hod, Shamma, Shilshah, Ulla, Suah Appears in 2 verses: 1Ch 7:37-38
Jether: Male The oldest of Gideon’s seventy sons (Jdg 8:20). Family — Father: Gideon; Siblings: Abimelech, Jotham Appears in 1 verses: Jdg 8:20
Jether: Male The father of Amasa, David’s general (1Ki 2:5, 1Ki 2:32); called Ithra (2Sa 17:25). Family — Married: Abigail; Children: Amasa Appears in 4 verses: 2Sa 17:25, 1Ki 2:5, 1Ki 2:32, 1Ch 2:17
Jether: Male · Tribe of Judah 1Ch 2:32; one of Judah’s posterity. Family — Father: Jada; Siblings: Jonathan Appears in 1 verses: 1Ch 2:32
Jether: Male 1Ch 4:17. Family — Father: Ezra; Siblings: Jalon, Epher, Mered Appears in 1 verses: 1Ch 4:17
Jetheth: Male A peg, or a prince, one of the Edomitish kings of Mount Seir (Gen 36:40). Appears in 2 verses: Gen 36:40, 1Ch 1:51
Jethro: Male “The priest of Midian,” Moses’ father-in-law (Exo 2:18)=Raguel (Num 10:29). If he be identified with Jethro (q.v.), then this may be regarded as his proper name, and Jether or Jethro (i.e., “excellency”) as his official title. Family — Children: Eliasaph, Zipporah, Hobab Appears in 16 verses: Exo 2:18, Exo 3:1, Exo 4:18, Exo 18:1-2, Exo 18:5-6, Exo 18:9-10, Exo 18:12, Num 1:14, Num 2:14, Num 7:42, Num 7:47, Num 10:20, Num 10:29
Jetur: Male An enclosure, one of the twelve sons of Ishmael (Gen 25:15). Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:15, 1Ch 1:31
Jeuel: Male Snatched away by God, a descendant of Zerah (1Ch 9:6). Appears in 1 verses: 1Ch 9:6
Jeush: Male The oldest of Esau’s three sons by Aholibamah (Gen 36:5, Gen 36:14, Gen 36:18). Family — Father: Esau (Edom); Mother: Aholibamah; Siblings: Jaalam, Korah Appears in 4 verses: Gen 36:5, Gen 36:14, Gen 36:18, 1Ch 1:35
Jeush: Male · Tribe of Benjamin A son of Bilhan, grandson of Benjamin (1Ch 7:10). Family — Father: Bilhan; Siblings: Ahishahar, Benjamin, Chenaanah, Ehud, Tharshish, Zethan Appears in 1 verses: 1Ch 7:10
Jeush: Male · Tribe of Levi A Levite, one of the sons of Shimei (1Ch 23:10, 1Ch 23:11). Family — Father: Shimei; Siblings: Beriah, Jahath, Zizah Appears in 2 verses: 1Ch 23:10-11
Jeush: Male · Tribe of Judah One of the three sons of Rehoboam (2Ch 11:19). Family — Father: Rehoboam; Mother: Abihail; Siblings: Shamariah, Zaham Appears in 1 verses: 2Ch 11:19
Jeuz: Male Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jobab, Malcham, Mesha, Mirma, Shachia, Zibia Appears in 1 verses: 1Ch 8:10
Jezaniah: Male A Maachathite (2Ki 25:23; Jer 40:8; Jer 42:1). He is also called Azariah (Jer 43:2). Family — Father: Hoshaiah Appears in 4 verses: 2Ki 25:23, Jer 40:8, Jer 42:1, Jer 43:2
Jezebel: Female · Genealogy of Jesus Chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1Ki 16:31). This was the “first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., ’prophets of the Asherah’], which ate at her table (1Ki 18:19). The idolatry, too, was of the most debased and sensual kind.” Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, “Had Zimri peace, who slew his master?” He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2Ki 9:7), according to the word of Elijah the Tishbite (1Ki 21:19). Her name afterwards came to be used as the synonym for a wicked woman (Rev. 2: 20). It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage. Family — Father: Ethbaal; Married: Ahab; Children: Joram, Ahaziah, Athaliah Appears in 20 verses: 1Ki 16:31, 1Ki 18:4, 1Ki 18:13, 1Ki 18:19, 1Ki 19:1-2, 1Ki 21:5, 1Ki 21:7, 1Ki 21:11, 1Ki 21:14-15, 1Ki 21:23, 1Ki 21:25, 2Ki 9:7, 2Ki 9:10, 2Ki 9:22, 2Ki 9:30, 2Ki 9:36-37, Rev 2:20
Jezer: Male · Tribe of Naphtali Family — Father: Naphtali; Siblings: Jahzeel, Guni, Shillem Appears in 3 verses: Gen 46:24, Num 26:49, 1Ch 7:13
Jeziah: Male Appears in 1 verses: Ezr 10:25
Jeziel: Male Assembled by God, a son of Azmaveth. He was one of the Benjamite archers who joined David at Ziklag (1Ch 12:3). Family — Father: Azmaveth; Siblings: Pelet Appears in 1 verses: 1Ch 12:3
Jezliah: Male Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jobab, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:18
Jezoar: Male · Tribe of Judah Family — Father: Ashur; Mother: Helah; Siblings: Coz, Ethnan, Zereth Appears in 1 verses: 1Ch 4:7
Jezrahiah: Male Appears in 1 verses: Neh 12:42
Jezreel: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Idbash, Penuel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:3
Jezreel: Male Family — Father: Hosea; Mother: Gomer (wife of Hosea); Siblings: Lo-ammi, Lo-ruhamah Appears in 4 verses: Hos 1:4-5, Hos 1:11, Hos 2:22
Jibsam: Male · Tribe of Issachar Family — Father: Tola; Siblings: Jahmai, Jeriel, Rephaiah, Shemuel, Uzzi Appears in 1 verses: 1Ch 7:2
Jidlaph: Male Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Buz, Chesed, Hazo, Huz, Kemuel, Pildash Appears in 1 verses: Gen 22:22
Joab: Male One of the three sons of Zeruiah, David’s sister, and “captain of the host” during the whole of David’s reign (2Sa 2:13; 2Sa 10:7; 2Sa 11:1; 1Ki 11:15). His father’s name is nowhere mentioned, although his sepulchre at Bethlehem is mentioned (2Sa 2:32). His two brothers were Abishai and Asahel, the swift of foot, who was killed by Abner (2Sa 2:13), whom Joab afterwards treacherously murdered (3:22-27). He afterwards led the assault at the storming of the fortress on Mount Zion, and for this service was raised to the rank of “prince of the king’s army” (2Sa 5:6; 1Ch 27:34). His chief military achievements were, (1) against the allied forces of Syria and Ammon; (2) against Edom (1Ki 11:15, 1Ki 11:16); and (3) against the Ammonites (2Sa 10:7; 2Sa 11:1, 2Sa 11:11). His character is deeply stained by the part he willingly took in the murder of Uriah (11:14-25). He acted apparently from a sense of duty in putting Absalom to death (18:1-14). David was unmindful of the many services Joab had rendered to him, and afterwards gave the command of the army to Amasa, Joab’s cousin (2Sa 20:1; 2Sa 19:13). When David was dying Joab espoused the cause of Adonijah in preference to that of Solomon. He was afterwards slain by Benaiah, by the command of Solomon, in accordance with his father’s injunction (2Sa 3:29; 2Sa 20:5), at the altar to which he had fled for refuge. Thus this hoary conspirator died without one to lift up a voice in his favour. He was buried in his own property in the “wilderness,” probably in the north-east of Jerusalem (1Ki 2:5, 1Ki 2:28-34). Benaiah succeeded him as commander-in-chief of the army. Family — Mother: Zeruiah; Siblings: Abishai, Asahel Appears in 119 verses: 1Sa 26:6, 2Sa 2:13-14, 2Sa 2:18, 2Sa 2:22, 2Sa 2:24, 2Sa 2:26-28, 2Sa 2:30, 2Sa 2:32, 2Sa 3:22-24, 2Sa 3:26-27, 2Sa 3:29-31, 2Sa 8:16, 2Sa 10:7, 2Sa 10:9, 2Sa 10:13-14, 2Sa 11:1, 2Sa 11:6-7, 2Sa 11:11, 2Sa 11:14, 2Sa 11:16-18, 2Sa 11:22, 2Sa 11:25, 2Sa 12:26-27, 2Sa 14:1-3, 2Sa 14:19-23, 2Sa 14:29-33, 2Sa 17:25, 2Sa 18:2, 2Sa 18:5, 2Sa 18:10-12, 2Sa 18:14-16, 2Sa 18:20-22, 2Sa 18:29, 2Sa 19:1, 2Sa 19:5, 2Sa 19:13, 2Sa 20:7-11, 2Sa 20:13, 2Sa 20:15-17, 2Sa 20:20-23, 2Sa 23:18, 2Sa 23:24, 2Sa 23:37, 2Sa 24:2-4, 2Sa 24:9, 1Ki 1:7, 1Ki 1:19, 1Ki 1:41, 1Ki 2:5, 1Ki 2:22, 1Ki 2:28-31, 1Ki 2:33, 1Ki 11:15-16, 1Ki 11:21, 1Ch 2:16, 1Ch 11:6, 1Ch 11:8, 1Ch 11:20, 1Ch 11:26, 1Ch 11:39, 1Ch 18:15, 1Ch 19:8, 1Ch 19:10, 1Ch 19:14-15, 1Ch 20:1, 1Ch 21:2-6, 1Ch 26:28, 1Ch 27:7, 1Ch 27:24, 1Ch 27:34
Joab: Male 1Ch 4:14. Family — Father: Seraiah Appears in 1 verses: 1Ch 4:14
Joab: Male Ezr 2:6. Family — Father: Pahath-moab; Siblings: Jeshua Appears in 2 verses: Ezr 2:6, Neh 7:11
Joab: Male Appears in 1 verses: Ezr 8:9
Joah: Male The son of Asaph, and “recorder” (q.v.) or chronicler to King Hezekiah (2Ki 18:18, 2Ki 18:26, 2Ki 18:37). Family — Father: Asaph Appears in 6 verses: 2Ki 18:18, 2Ki 18:26, 2Ki 18:37, Isa 36:3, Isa 36:11, Isa 36:22
Joah: Male · Tribe of Levi One of the sons of Obed-edom (1Ch 26:4), a Korhite porter. Family — Father: Shimei; Siblings: Ammiel, Issachar, Jehozabad, Nethaneel, Peulthai, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:4
Joah: Male Family — Father: Zimmah Appears in 1 verses: 2Ch 29:12
Joah: Male Family — Children: Eden Appears in 1 verses: 2Ch 29:12
Joah: Male Son of Joahaz, and “recorder” (q.v.) or keeper of the state archives under King Josiah (2Ch 34:8). Family — Father: Joahaz Appears in 1 verses: 2Ch 34:8
Joahaz: Male (2Ch 34:8), a contracted form of Jehoahaz (q.v.). Family — Children: Joah Appears in 1 verses: 2Ch 34:8
Joanna: Male · Tribe of Judah,Genealogy of Jesus The grandson of Zerubbabel, in the lineage of Christ (Luk 3:27); the same as Hananiah (1Ch 3:19). Family — Father: Rhesa; Children: Juda Appears in 1 verses: Luk 3:27
Joanna: Female The wife of Chuza, the steward of Herod Antipas, tetrarch of Galilee (Luk 8:3). She was one of the women who ministered to our Lord, and to whom he appeared after his resurrection (Luk 8:3; Luk 24:10). Family — Married: Chuza Appears in 2 verses: Luk 8:3, Luk 24:10
Joash: Male A contracted form of Jehoash, the father of Gideon (Jdg 6:11, Jdg 6:29; 8:13, 29, 32). Family — Children: Gideon Appears in 8 verses: Jdg 6:11, Jdg 6:29-31, Jdg 7:14, Jdg 8:13, Jdg 8:29, Jdg 8:32
Joash: Male One of King Ahab’s sons (1Ki 22:26). Family — Father: Ahab; Siblings: Ahaziah, Athaliah, Joram Appears in 2 verses: 1Ki 22:26, 2Ch 18:25
Joash: Male · Tribe of Judah,Genealogy of Jesus · 844 BC–800 BC The son of King Ahaziah. While yet an infant, he was saved from the general massacre of the family by his aunt Jehosheba, and was apparently the only surviving descendant of Solomon (2Ch 21:4, 2Ch 21:17). His uncle, the high priest Jehoiada, brought him forth to public notice when he was eight years of age, and crowned and anointed him king of Judah with the usual ceremonies. Athaliah was taken by surprise when she heard the shout of the people, “Long live the king;” and when she appeared in the temple, Jehoiada commanded her to be led forth to death (2Ki 11:13). While the high priest lived, Jehoash favoured the worship of God and observed the law; but on his death he fell away into evil courses, and the land was defiled with idolatry. Zechariah, the son and successor of the high priest, was put to death. These evil deeds brought down on the land the judgement of God, and it was oppressed by the Syrian invaders. He is one of the three kings omitted by Matthew (1:8) in the genealogy of Christ, the other two being Ahaziah and Amaziah. He was buried in the city of David (2Ki 12:21). Family — Father: Ahaziah; Mother: Zibiah; Married: Jehoaddan; Children: Amaziah Appears in 19 verses: 2Ki 11:2, 2Ki 11:21, 2Ki 12:1-2, 2Ki 12:4, 2Ki 12:6-7, 2Ki 12:18-20, 2Ki 13:1, 2Ki 14:3, 1Ch 3:11, 2Ch 22:11, 2Ch 24:1-2, 2Ch 24:4, 2Ch 24:22, 2Ch 24:24
Joash: Male The son and successor of Jehoahaz, king of Israel (2Ki 14:1; comp. 12:1; 13:10). When he ascended the throne the kingdom was suffering from the invasion of the Syrians. Hazael “was cutting Israel short.” He tolerated the worship of the golden calves, yet seems to have manifested a character of sincere devotion to the God of his fathers. He held the prophet Elisha in honour, and wept by his bedside when he was dying, addressing him in the words Elisha himself had used when Elijah was carried up into heaven: “O my father, my father, the chariot of Israel and the horsemen thereof.” He was afterwards involved in war with Amaziah, the king of Judah (2Ch 25:23), whom he utterly defeated at Beth-shemesh, on the borders of Dan and Philistia, and advancing on Jerusalem, broke down a portion of the wall, and carried away the treasures of the temple and the palace. He soon after died (B.C. 825), and was buried in Samaria (2Ki 14:1, 2Ki 14:19, 2Ki 14:20). He was succeeded by his son. Family — Father: Jehoahaz; Children: Jeroboam Appears in 23 verses: 2Ki 13:9-10, 2Ki 13:12-14, 2Ki 13:25, 2Ki 14:1, 2Ki 14:8-9, 2Ki 14:11, 2Ki 14:13, 2Ki 14:15-17, 2Ki 14:23, 2Ki 14:27, 2Ch 25:17-18, 2Ch 25:21, 2Ch 25:23, 2Ch 25:25, Hos 1:1, Amo 1:1
Joash: Male · Tribe of Judah Family — Father: Shelah; Siblings: Er, Jokim, Laadah, Saraph Appears in 1 verses: 1Ch 4:22
Joash: Male · Tribe of Benjamin 1Ch 7:8. Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Jerimoth, Eliezer, Elioenai, Omri, Zemira Appears in 1 verses: 1Ch 7:8
Joash: Male One of the Benjamite archers who joined David at Ziklag (1Ch 12:3). Family — Father: Shemaah; Siblings: Ahiezer Appears in 1 verses: 1Ch 12:3
Joash: Male One who had charge of the royal stores of oil under David and Solomon (1Ch 27:28). Appears in 1 verses: 1Ch 27:28
Job: Male · 1720 BC–1580 BC Persecuted, an Arabian patriarch who resided in the land of Uz (q.v.). While living in the midst of great prosperity, he was suddenly overwhelmed by a series of sore trials that fell upon him. Amid all his sufferings he maintained his integrity. Once more God visited him with the rich tokens of his goodness and even greater prosperity than he had enjoyed before. He survived the period of trial for one hundred and forty years, and died in a good old age, an example to succeeding generations of integrity (Ezk 14:14, Ezk 14:20) and of submissive patience under the sorest calamities (Jas 5:11). His history, so far as it is known, is recorded in his book. Family — Children: Jemima, Kezia, Keren-happuch Appears in 53 verses: Job 1:1, Job 1:5, Job 1:8-9, Job 1:14, Job 1:20, Job 1:22, Job 2:3, Job 2:7, Job 2:10-11, Job 3:1-2, Job 6:1, Job 9:1, Job 12:1, Job 16:1, Job 19:1, Job 21:1, Job 23:1, Job 26:1, Job 27:1, Job 29:1, Job 31:40, Job 32:1-4, Job 32:12, Job 33:1, Job 33:31, Job 34:5, Job 34:7, Job 34:35-36, Job 35:16, Job 37:14, Job 38:1, Job 40:1, Job 40:3, Job 40:6, Job 42:1, Job 42:7-10, Job 42:12, Job 42:15-17, Ezk 14:14, Ezk 14:20, Jas 5:11
Jobab (son of Joktan): Male One of the sons of Joktan, and founder of an Arabian tribe (Gen 10:29). Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:29, 1Ch 1:23
Jobab: Male King of Edom, succeeded Bela (Gen 36:33-34). Family — Father: Zerah Appears in 4 verses: Gen 36:33-34, 1Ch 1:44-45
Jobab: Male A Canaanitish king (Jos 11:1) who joined the confederacy against Joshua. Appears in 1 verses: Jos 11:1
Jobab: Male Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Malcham, Mesha, Mirma, Shachia, Zibia Appears in 1 verses: 1Ch 8:9
Jobab: Male Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Meshullam, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:18
Jochebed: Female · Tribe of Levi Jehovah is her glory, the wife of Amram, and the mother of Miriam, Aaron, and Moses (Num 26:59). She is spoken of as the sister of Kohath, Amram’s father (Exo 6:20; comp. 16, 18; 2:1-10). Family — Father: Levi (patriarch); Married: Amram; Children: Miriam, Moses, Aaron; Siblings: Gershon, Kohath, Merari Appears in 2 verses: Exo 6:20, Num 26:59
Joed: Male Family — Father: Pedaiah; Children: Meshullam Appears in 1 verses: Neh 11:7
Joel: Male · Tribe of Levi The oldest of Samuel’s two sons appointed by him as judges in Beersheba (1Sa 8:2). Family — Father: Samuel; Children: Heman; Siblings: Abiah Appears in 4 verses: 1Sa 8:2, 1Ch 6:28, 1Ch 6:33, 1Ch 15:17
Joel: Male Appears in 1 verses: 1Ch 4:35
Joel: Male Family — Children: Shemaiah Appears in 1 verses: 1Ch 5:4
Joel: Male Family — Children: Shema Appears in 1 verses: 1Ch 5:8
Joel: Male Appears in 1 verses: 1Ch 5:12
Joel: Male · Tribe of Issachar 1Ch 7:3. Family — Father: Izrahiah; Siblings: Ishiah, Michael, Obadiah Appears in 1 verses: 1Ch 7:3
Joel: Male One of David’s famous warriors (1Ch 11:38). Family — Siblings: Nathan Appears in 1 verses: 1Ch 11:38
Joel: Male A Levite of the family of Gershom (1Ch 15:7, 1Ch 15:11). Appears in 2 verses: 1Ch 15:7, 1Ch 15:11
Joel: Male Family — Father: Jehiel; Siblings: Zetham Appears in 2 verses: 1Ch 23:8, 1Ch 26:22
Joel: Male 1Ch 27:20. Family — Father: Pedaiah Appears in 1 verses: 1Ch 27:20
Joel: Male Family — Father: Azariah Appears in 1 verses: 2Ch 29:12
Joel: Male Appears in 1 verses: Ezr 10:43
Joel: Male Family — Father: Zichri Appears in 1 verses: Neh 11:9
Joel: Male The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book. Family — Father: Pethuel Appears in 2 verses: Jol 1:1, Act 2:16
Joelah: Female A Benjamite who joined David at Ziklag (1Ch 12:7). Family — Father: Jeroham; Siblings: Zebadiah Appears in 1 verses: 1Ch 12:7
Joezer: Male Jehovah is his help, one of the Korhites who became part of David’s body-guard (1Ch 12:6). Appears in 1 verses: 1Ch 12:6
Jogli: Male Family — Children: Bukki Appears in 1 verses: Num 34:22
Joha: Male Family — Father: Beriah; Siblings: Ader, Ahio, Arad, Ispah, Jeremoth, Michael, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:16
Joha: Male Family — Father: Shimri; Siblings: Jediael Appears in 1 verses: 1Ch 11:45
Johanan: Male Son of Careah, one of the Jewish chiefs who rallied round Gedaliah, whom Nebuchadnezzar had made governor in Jerusalem (2Ki 25:23; Jer 40:8). He warned Gedaliah of the plans of Ishmael against him, a warning which was unheeded (Jer 40:13, Jer 40:16). He afterwards pursued the murderer of the governor, and rescued the captives (41:8, 13, 15, 16). He and his associates subsequently fled to Tahpanhes in Egypt (43:2, 4, 5), taking Jeremiah with them. “The flight of Gedaliah’s community to Egypt extinguished the last remaining spark of life in the Jewish state. The work of the ten centuries since Joshua crossed the Jordan had been undone.” Family — Father: Kareah; Siblings: Jonathan Appears in 15 verses: 2Ki 25:23, Jer 40:8, Jer 40:13, Jer 40:15-16, Jer 41:11, Jer 41:13-16, Jer 42:1, Jer 42:8, Jer 43:2, Jer 43:4-5
Johanan: Male · Tribe of Judah The oldest of King Josiah’s sons (1Ch 3:15). Family — Father: Josiah; Mother: Zebudah; Siblings: Jehoiakim Appears in 1 verses: 1Ch 3:15
Johanan: Male · Tribe of Judah Family — Father: Elioenai; Siblings: Akkub, Anani, Dalaiah, Eliashib, Hodaiah, Pelaiah Appears in 1 verses: 1Ch 3:24
Johanan: Male · Tribe of Levi Family — Father: Azariah; Children: Azariah Appears in 2 verses: 1Ch 6:9-10
Johanan: Male Appears in 1 verses: 1Ch 12:4
Johanan: Male One of the Gadite heroes who joined David in the desert of Judah (1Ch 12:12). Appears in 1 verses: 1Ch 12:12
Johanan: Male Family — Children: Azariah Appears in 1 verses: 2Ch 28:12
Johanan: Male Family — Father: Hakkatan Appears in 1 verses: Ezr 8:12
Johanan: Male Family — Father: Eliashib Appears in 1 verses: Ezr 10:6
Johanan: Male Family — Father: Tobiah Appears in 1 verses: Neh 6:18
Johanan: Male · Tribe of Levi Family — Father: Joiada; Children: Jaddua; Siblings: son of Joiada Appears in 3 verses: Neh 12:11, Neh 12:22-23
John the Baptist: Male The “forerunner of our Lord.” We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1Ch 24:10), and his mother, Elisabeth, was of the daughters of Aaron (Luk 1:5). The mission of John was the subject of prophecy (Mat 3:3; Isa 40:3; Mal 3:1). His birth, which took place six months before that of Jesus, was foretold by an angel. Zacharias, deprived of the power of speech as a token of God’s truth and a reproof of his own incredulity with reference to the birth of his son, had the power of speech restored to him on the occasion of his circumcision (Luk 1:64). After this no more is recorded of him for thirty years than what is mentioned in Luk 1:80. John was a Nazarite from his birth (Luk 1:15; Num 6:1). He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea (Mat 3:1). At length he came forth into public life, and great multitudes from “every quarter” were attracted to him. The sum of his preaching was the necessity of repentance. He denounced the Sadducees and Pharisees as a “generation of vipers,” and warned them of the folly of trusting to external privileges (Luk 3:8). “As a preacher, John was eminently practical and discriminating. Self-love and covetousness were the prevalent sins of the people at large. On them, therefore, he enjoined charity and consideration for others. The publicans he cautioned against extortion, the soldiers against crime and plunder.” His doctrine and manner of life roused the entire south of Palestine, and the people from all parts flocked to the place where he was, on the banks of the Jordan. There he baptized thousands unto repentance. The fame of John reached the ears of Jesus in Nazareth (Mat 3:5), and he came from Galilee to Jordan to be baptized of John, on the special ground that it became him to “fulfil all righteousness” (3:15). John’s special office ceased with the baptism of Jesus, who must now “increase” as the King come to his kingdom. He continued, however, for a while to bear testimony to the Messiahship of Jesus. He pointed him out to his disciples, saying, “Behold the Lamb of God.” His public ministry was suddenly (after about six months probably) brought to a close by his being cast into prison by Herod, whom he had reproved for the sin of having taken to himself the wife of his brother Philip (Luk 3:19). He was shut up in the castle of Machaerus (q.v.), a fortress on the southern extremity of Peraea, 9 miles east of the Dead Sea, and here he was beheaded. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred (Mat 14:3). John’s death occurred apparently just before the third Passover of our Lord’s ministry. Our Lord himself testified regarding him that he was a “burning and a shining light” (Jhn 5:35). Family — Father: Zacharias; Mother: Elisabeth Appears in 89 verses: Mat 3:1, Mat 3:4, Mat 3:13-14, Mat 4:12, Mat 9:14, Mat 11:2, Mat 11:4, Mat 11:7, Mat 11:11-13, Mat 11:18, Mat 14:2-4, Mat 14:8, Mat 14:10, Mat 16:14, Mat 17:13, Mat 21:25-26, Mat 21:32, Mrk 1:4, Mrk 1:6, Mrk 1:9, Mrk 1:14, Mrk 2:18, Mrk 6:14, Mrk 6:16-18, Mrk 6:20, Mrk 6:24-25, Mrk 8:28, Mrk 11:30, Mrk 11:32, Luk 1:13, Luk 1:60, Luk 1:63, Luk 3:2, Luk 3:15-16, Luk 3:20, Luk 5:33, Luk 7:18-20, Luk 7:22, Luk 7:24, Luk 7:28-29, Luk 7:33, Luk 9:7, Luk 9:9, Luk 9:19, Luk 11:1, Luk 16:16, Luk 20:4, Luk 20:6, Jhn 1:6, Jhn 1:15, Jhn 1:19, Jhn 1:26, Jhn 1:28-29, Jhn 1:32, Jhn 1:35, Jhn 1:40, Jhn 3:23-27, Jhn 4:1, Jhn 5:33, Jhn 5:36, Jhn 10:40-41, Act 1:5, Act 1:22, Act 10:37, Act 11:16, Act 13:24-25, Act 18:25, Act 19:3-4
John the Apostle: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) THE APOSTLE, brother of James the “Greater” (Mat 4:21; Mat 10:2; Mrk 1:19; Mrk 3:17; Mrk 10:35). He was one, probably the younger, of the sons of Zebedee (Mat 4:21) and Salome (Mat 27:56; comp. Mrk 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mrk 1:20; Luk 5:3; Jhn 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, “Behold the Lamb of God,” and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Jhn 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Matt. 4: 21; Luk 5:1), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mrk 5:37; Mat 17:1; Mat 26:37; Mrk 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a “Boanerges” (Mrk 3:17). This spirit once and again broke out (Mat 20:20; Mrk 10:35; Luk 9:49, Luk 9:54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Jhn 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (18:16, 19, 28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (21:1, 7). We find Peter and John frequently after this together (Act 3:1; Act 4:13). John remained apparently in Jerusalem as the leader of the church there (Act 15:6; Gal 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul’s last visit (Act 21:15). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Rev 1:11). He suffered under persecution, and was banished to Patmos (1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth. Family — Father: Zebedee; Mother: Mother of Zebedees children; Siblings: James (Son of Zebedee) Appears in 35 verses: Mat 4:21, Mat 10:2, Mat 17:1, Mrk 1:19, Mrk 1:29, Mrk 3:17, Mrk 5:37, Mrk 9:2, Mrk 9:38, Mrk 10:35, Mrk 10:41, Mrk 13:3, Mrk 14:33, Luk 5:10, Luk 6:14, Luk 8:51, Luk 9:28, Luk 9:49, Luk 9:54, Luk 22:8, Act 1:13, Act 3:1, Act 3:3-4, Act 3:11, Act 4:13, Act 4:19, Act 8:14, Act 12:2, Gal 2:9, Rev 1:1, Rev 1:4, Rev 1:9, Rev 21:2, Rev 22:8
John (Relative of the High Priest): Male One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Act 4:6). He was of the kindred of the high priest; otherwise unknown. Appears in 1 verses: Act 4:6
Joiada: Male · Tribe of Levi Family — Father: Eliashib; Children: Johanan, son of Joiada Appears in 4 verses: Neh 12:10-11, Neh 12:22, Neh 13:28
Joiakim: Male · Tribe of Levi (whom Jehovah has set up) = Jehoiakim, a high priest, the son and successor of Jeshua (Neh 12:10, Neh 12:12, Neh 12:26). Family — Father: Joshua; Children: Eliashib Appears in 3 verses: Neh 12:10, Neh 12:12, Neh 12:26
Joiarib: Male The founder of one of the courses of the priests (Neh 11:10). Family — Children: Jedaiah Appears in 4 verses: 1Ch 9:10, Neh 11:10, Neh 12:6, Neh 12:19
Joiarib: Male Ezr 8:16, a “man of understanding” whom Ezra sent to “bring ministers for the house of God.” Appears in 1 verses: Ezr 8:16
Joiarib: Male Neh 11:5; a descendant of Judah. Family — Father: Zechariah; Children: Adaiah Appears in 1 verses: Neh 11:5
Jokim: Male · Tribe of Judah Whom Jehovah has set up, one of the descendants of Shelah (1Ch 4:22). Family — Father: Shelah; Siblings: Er, Joash, Laadah, Saraph Appears in 1 verses: 1Ch 4:22
Jokshan: Male Snarer, the second son of Abraham and Keturah (Gen 25:2-3; 1Ch 1:32). Family — Father: Abraham; Mother: Keturah; Children: Dedan (son of Jokshan), Sheba; Siblings: Ishbak, Medan, Midian, Shuah, Zimran Appears in 3 verses: Gen 25:2-3, 1Ch 1:32
Joktan: Male Little, the second of the two sons of Eber (Gen 10:25; 1Ch 1:19). There is an Arab tradition that Joktan (Arab. Kahtan) was the progenitor of all the purest tribes of Central and Southern Arabia. Family — Father: Eber (Heber); Children: Almodad, Sheba (son of Joktan), Havilah (son of Joktan), Jobab (son of Joktan), Ebal (son of Joktan), Jerah, Ophir, Uzal, Hadoram, Abimael, Hazarmaveth, Diklah, Sheleph; Siblings: Peleg Appears in 6 verses: Gen 10:25-26, Gen 10:29, 1Ch 1:19-20, 1Ch 1:23
Jonadab: Male A son of Rechab, the founder of a tribe who bound themselves by a vow to abstain from wine (Jer 35:6). There were different settlements of Rechabites (Jdg 1:16; Jdg 4:11; 1Ch 2:55). His interview and alliance with Jehu are mentioned in 2Ki 10:15. He went with Jehu in his chariot to Samaria. Family — Father: Rechab Appears in 9 verses: 2Ki 10:15, 2Ki 10:23, Jer 35:6, Jer 35:8, Jer 35:10, Jer 35:14, Jer 35:16, Jer 35:18-19
Jonadab: Male · Tribe of Judah Son of Shammah, and David’s nephew, and also one of his chief warriors (2Sa 21:21). He slew a giant in Gath. Family — Father: Shammah Appears in 7 verses: 2Sa 13:3, 2Sa 13:5, 2Sa 13:32, 2Sa 13:35, 2Sa 21:21, 1Ch 20:7, 1Ch 27:32
Jonah: Male A dove, the son of Amittai of Gath-hepher. He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2Ki 14:25) of the kingdom. He exercised his ministry very early in the reign of Jeroboam II., and thus was contemporary with Hosea and Amos; or possibly he preceded them, and consequently may have been the very oldest of all the prophets whose writings we possess. His personal history is mainly to be gathered from the book which bears his name. It is chiefly interesting from the two-fold character in which he appears, (1) as a missionary to heathen Nineveh, and (2) as a type of the “Son of man.” Family — Father: Amittai Appears in 24 verses: 2Ki 14:25, Jon 1:1, Jon 1:3, Jon 1:5, Jon 1:7, Jon 1:15, Jon 1:17, Jon 2:1, Jon 2:10, Jon 3:1, Jon 3:3-4, Jon 4:1, Jon 4:5-6, Jon 4:8-9, Mat 12:39-41, Mat 16:4, Luk 11:29-30, Luk 11:32
Jonan: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Eliakim; Children: Joseph Appears in 1 verses: Luk 3:30
Jonas: Male The father of the apostles Peter (Jhn 21:15) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, “John,” instead of Jonas. Family — Children: Andrew, Simon Peter Appears in 4 verses: Jhn 1:42, Jhn 21:15-17
Jonathan: Male A Levite descended from Gershom (Jdg 18:30). His history is recorded in 17:7-13 and 18:30. The Rabbins changed this name into Manasseh “to screen the memory of the great lawgiver from the stain of having so unworthy an apostate among his near descendants.” He became priest of the idol image at Dan, and this office continued in his family till the Captivity. Family — Father: Gershom Appears in 1 verses: Jdg 18:30
Jonathan: Male The eldest son of king Saul, and the bosom friend of David. He is first mentioned when he was about thirty years of age, some time after his father’s accession to the throne (1Sa 13:2). Like his father, he was a man of great strength and activity (2Sa 1:23), and excelled in archery and slinging (1Ch 12:2;2Sa 1:22). The affection that evidently subsisted between him and his father was interrupted by the growth of Saul’s insanity. At length, “in fierce anger,” he left his father’s presence and cast in his lot with the cause of David (1Sa 20:34). After an eventful career, interwoven to a great extent with that of David, he fell, along with his father and his two brothers, on the fatal field of Gilboa (1Sa 31:2, 1Sa 31:8). He was first buried at Jabesh-gilead, but his remains were afterwards removed with those of his father to Zelah, in Benjamin (2Sa 21:12). His death was the occasion of David’s famous elegy of “the Song of the Bow” (2Sa 1:17). He left one son five years old, Merib-baal, or Mephibosheth (2Sa 4:4; comp. 1Ch 8:34). Family — Father: Saul; Mother: Ahinoam; Children: Mephibosheth; Siblings: Ish-bosheth, Abinadab, Malchi-shua, Merab, Michal Appears in 83 verses: 1Sa 13:2-3, 1Sa 13:16, 1Sa 13:22, 1Sa 14:1, 1Sa 14:3-4, 1Sa 14:6, 1Sa 14:8, 1Sa 14:12-14, 1Sa 14:17, 1Sa 14:21, 1Sa 14:27, 1Sa 14:29, 1Sa 14:39-45, 1Sa 14:49, 1Sa 18:1, 1Sa 18:3-4, 1Sa 19:1-2, 1Sa 19:4, 1Sa 19:6-7, 1Sa 20:1, 1Sa 20:3-5, 1Sa 20:9-13, 1Sa 20:16-18, 1Sa 20:25, 1Sa 20:27-28, 1Sa 20:30, 1Sa 20:32-35, 1Sa 20:37-40, 1Sa 20:42, 1Sa 23:16, 1Sa 23:18, 1Sa 31:2, 2Sa 1:4-5, 2Sa 1:12, 2Sa 1:17, 2Sa 1:22-23, 2Sa 1:25-26, 2Sa 4:4, 2Sa 9:1, 2Sa 9:3, 2Sa 9:6-7, 2Sa 21:7, 2Sa 21:12-14, 1Ch 8:33-34, 1Ch 9:39-40, 1Ch 10:2, Jer 38:26
Jonathan: Male Son of the high priest Abiathar, and one who adhered to David at the time of Absalom’s rebellion (2Sa 15:27, 2Sa 15:36). He is the last descendant of Eli of whom there is any record. Family — Father: Abiathar; Siblings: Ahimelech Appears in 6 verses: 2Sa 15:27, 2Sa 15:36, 2Sa 17:17, 2Sa 17:20, 1Ki 1:42-43
Jonathan: Male Family — Father: Shage Appears in 2 verses: 2Sa 23:32, 1Ch 11:34
Jonathan: Male · Tribe of Judah Family — Father: Jada; Children: Zaza, Peleth; Siblings: Jether Appears in 2 verses: 1Ch 2:32-33
Jonathan: Male Family — Children: Ebed Appears in 1 verses: Ezr 8:6
Jonathan: Male Family — Father: Asahel Appears in 1 verses: Ezr 10:15
Jonathan: Male Appears in 1 verses: Neh 12:14
Jonathan: Male Family — Father: Shemaiah; Children: Azarael, Hanani, Maai, Shemaiah, Zechariah, Judah, Milalai, Nethaneel, Gilalai Appears in 1 verses: Neh 12:35
Jonathan: Male Appears in 2 verses: Jer 37:15, Jer 37:20
Jonathan: Male Family — Father: Kareah; Siblings: Johanan Appears in 1 verses: Jer 40:8
Jorai: Male Family — Father: Abihail; Siblings: Jachan, Heber, Meshullam, Michael, Sheba, Zia Appears in 1 verses: 1Ch 5:13
Joram: Male The son of Ahab and Jezebel, and successor to his brother Ahaziah on the throne of Israel. He reigned twelve years, B.C. 896-884 (2Ki 1:17; 2Ki 3:1). His first work was to reduce to subjection the Moabites, who had asserted their independence in the reign of his brother. Jehoshaphat, king of Judah, assisted Jehoram in this effort. He was further helped by his ally the king of Edom. Elisha went forth with the confederated army (2Ki 3:1), and at the solicitation of Jehoshaphat encouraged the army with the assurance from the Lord of a speedy victory. The Moabites under Mesha their king were utterly routed and their cities destroyed. At Kir-haraseth Mesha made a final stand. The Israelites refrained from pressing their victory further, and returned to their own land. Elisha afterwards again befriended Jehoram when a war broke out between the Syrians and Israel, and in a remarkable way brought that war to a bloodless close (2Ki 6:23). But Jehoram, becoming confident in his own power, sank into idolatry, and brought upon himself and his land another Syrian invasion, which led to great suffering and distress in Samaria (2Ki 6:24). By a remarkable providential interposition the city was saved from utter destruction, and the Syrians were put to flight (2Ki 7:6). Jehoram was wounded in a battle with the Syrians at Ramah, and obliged to return to Jezreel (2Ki 8:29; 2Ki 9:14, 2Ki 9:15), and soon after the army proclaimed their leader Jehu king of Israel, and revolted from their allegiance to Jehoram (2 Kings 9). Jehoram was pierced by an arrow from Jehu’s bow on the piece of ground at Jezreel which Ahab had taken from Naboth, and there he died (2Ki 9:21). Family — Father: Ahab; Mother: Jezebel; Siblings: Ahaziah, Athaliah, Joash Appears in 19 verses: 2Ki 1:17, 2Ki 3:1, 2Ki 3:6, 2Ki 8:16, 2Ki 8:25, 2Ki 8:28-29, 2Ki 9:14-17, 2Ki 9:21-24, 2Ki 9:29, 2Ch 22:5-7
Joram: Male The son of Tou, king of Hamath, sent by his father to congratulate David on his victory over Hadarezer, king of Syria (1Ch 18:10; called Joram 2Sa 8:10). Family — Father: Toi Appears in 2 verses: 2Sa 8:10, 1Ch 18:10
Joram: Male · Tribe of Levi Family — Father: Jeshaiah; Children: Zichri Appears in 1 verses: 1Ch 26:25
Jorim: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Matthat; Children: Eliezer Appears in 1 verses: Luk 3:29
Josabad: Male One of the Benjamite archers who joined David at Ziklag (1Ch 12:4). Appears in 1 verses: 1Ch 12:4
Jose: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Eliezer; Children: Er Appears in 1 verses: Luk 3:29
Josedech: Male · Tribe of Levi Jehovah-justified, the son of the high priest Seraiah at the time of the Babylonian exile (1Ch 6:14, 1Ch 6:15). He was carried into captivity by Nebuchadnezzar, and probably died in Babylon. He was the father of Jeshua, or Joshua, who returned with Zerubbabel. Family — Father: Seraiah; Children: Joshua; Siblings: Ezra Appears in 12 verses: 1Ch 6:14-15, Ezr 3:2, Ezr 3:8, Ezr 5:2, Neh 12:26, Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2, Hag 2:4, Zec 6:11
Joseph (son of Jacob): Male · Tribe of Joseph · 1745 BC–1635 BC The elder of the two sons of Jacob by Rachel (Gen 30:23-24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add [Heb. yoseph] to me another son” (Gen 30:24). He was a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old patriarchal town of Hebron. “Now Israel loved Joseph more than all his children, because he was the son of his old age,” and he “made him a long garment with sleeves” (Gen 37:3, R.V. marg.), i.e., a garment long and full, such as was worn by the children of nobles. This seems to be the correct rendering of the words. The phrase, however, may also be rendered, “a coat of many pieces”, i.e., a patchwork of many small pieces of divers colours. When he was about seventeen years old Joseph incurred the jealous hatred of his brothers (Gen 37:4). They “hated him, and could not speak peaceably unto him.” Their anger was increased when he told them his dreams (37:11). Jacob desiring to hear tidings of his sons, who had gone to Shechem with their flocks, some 60 miles from Hebron, sent Joseph as his messenger to make inquiry regarding them. Joseph found that they had left Shechem for Dothan, whither he followed them. As soon as they saw him coming they began to plot against him, and would have killed him had not Reuben interposed. They ultimately sold him to a company of Ishmaelite merchants for twenty pieces (shekels) of silver (about $2, 10s.), ten pieces less than the current value of a slave, for “they cared little what they had for him, if so be they were rid of him.” These merchants were going down with a varied assortment of merchandise to the Egyptian market, and thither they conveyed him, and ultimately sold him as a slave to Potiphar, an “officer of Pharaoh’s, and captain of the guard” (Gen 37:36). “The Lord blessed the Egyptian’s house for Joseph’s sake,” and Potiphar made him overseer over his house. At length a false charge having been brought against him by Potiphar’s wife, he was at once cast into the state prison (39; 40), where he remained for at least two years. After a while the “chief of the cupbearers” and the “chief of the bakers” of Pharaoh’s household were cast into the same prison (40:2). Each of these new prisoners dreamed a dream in the same night, which Joseph interpreted, the event occurring as he had said. This led to Joseph’s being remembered subsequently by the chief butler when Pharaoh also dreamed. At his suggestion Joseph was brought from prison to interpret the king’s dreams. Pharaoh was well pleased with Joseph’s wisdom in interpreting his dreams, and with his counsel with reference to the events then predicted; and he set him over all the land of Egypt (Gen 41:46), and gave him the name of Zaphnath-paaneah. He was married to Asenath, the daughter of the priest of On, and thus became a member of the priestly class. Joseph was now about thirty years of age. As Joseph had interpreted, seven years of plenty came, during which he stored up great abundance of corn in granaries built for the purpose. These years were followed by seven years of famine “over all the face of the earth,” when “all countries came into Egypt to Joseph to buy corn” (Gen 41:56-57; 47:13, 14). Thus “Joseph gathered up all the money that was in the land of Egypt, and in the land of Canaan, for the corn which they bought.” Afterwards all the cattle and all the land, and at last the Egyptians themselves, became the property of Pharaoh. During this period of famine Joseph’s brethren also came down to Egypt to buy corn. The history of his dealings with them, and of the manner in which he at length made himself known to them, is one of the most interesting narratives that can be read (Gen. 42-45). Joseph directed his brethren to return and bring Jacob and his family to the land of Egypt, saying, “I will give you the good of the land of Egypt, and ye shall eat the fat of the land. Regard not your stuff; for the good of all the land is yours.” Accordingly Jacob and his family, to the number of threescore and ten souls, together with “all that they had,” went down to Egypt. They were settled in the land of Goshen, where Joseph met his father, and “fell on his neck, and wept on his neck a good while” (Gen 46:29). The excavations of Dr. Naville have shown the land of Goshen to be the Wady Tumilat, between Ismailia and Zagazig. In Goshen (Egyptian Qosem) they had pasture for their flocks, were near the Asiatic frontier of Egypt, and were out of the way of the Egyptian people. An inscription speaks of it as a district given up to the wandering shepherds of Asia. Jacob at length died, and in fulfilment of a promise which he had exacted, Joseph went up to Canaan to bury his father in “the field of Ephron the Hittite” (Gen 47:29; Gen 50:1). This was the last recorded act of Joseph, who again returned to Egypt. “The ‘Story of the Two Brothers,’ an Egyptian romance written for the son of the Pharaoh of the Oppression, contains an episode very similar to the Biblical account of Joseph’s treatment by Potiphar’s wife. Potiphar and Potipherah are the Egyptian Pa-tu-pa-Ra, ‘the gift of the sun-god.’ The name given to Joseph, Zaphnath-paaneah, is probably the Egyptian Zaf-nti-pa-ankh, ‘nourisher of the living one,’ i.e., of the Pharaoh. There are many instances in the inscriptions of foreigners in Egypt receiving Egyptian names, and rising to the highest offices of state.” By his wife Asenath, Joseph had two sons, Manasseh and Ephraim (Gen 41:50). Joseph having obtained a promise from his brethren that when the time should come that God would “bring them unto the land which he sware to Abraham, to Isaac, and to Jacob,” they would carry up his bones out of Egypt, at length died, at the age of one hundred and ten years; and “they embalmed him, and he was put in a coffin” (Gen 50:26). This promise was faithfully observed. Their descendants, long after, when the Exodus came, carried the body about with them during their forty years’ wanderings, and at length buried it in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor (Jos 24:32; comp. Gen 33:19). With the death of Joseph the patriarchal age of the history of Israel came to a close. The Pharaoh of Joseph’s elevation was probably Apepi, or Apopis, the last of the Hyksos kings. Some, however, think that Joseph came to Egypt in the reign of Thothmes III. (see PHARAOH), long after the expulsion of the Hyksos. The name Joseph denotes the two tribes of Ephraim and Manasseh in Deu 33:13; the kingdom of Israel in Ezk 37:16, Ezk 37:19, Amo 5:6; and the whole covenant people of Israel in Psa 81:4. Family — Father: Jacob (Israel); Mother: Rachel; Married: Asenath; Children: Manasseh (son of Joseph), Ephraim; Siblings: Benjamin (patriarch) Appears in 199 verses: Gen 30:24-25, Gen 33:2, Gen 33:7, Gen 35:24, Gen 37:2-3, Gen 37:5, Gen 37:13, Gen 37:17, Gen 37:23, Gen 37:28-29, Gen 37:31, Gen 37:33, Gen 39:1-2, Gen 39:4-7, Gen 39:10-11, Gen 39:20-22, Gen 40:3-4, Gen 40:6, Gen 40:8-9, Gen 40:12, Gen 40:16, Gen 40:18, Gen 40:22-23, Gen 41:14-17, Gen 41:25, Gen 41:39, Gen 41:41-42, Gen 41:44-46, Gen 41:49-51, Gen 41:54-57, Gen 42:3-4, Gen 42:6-9, Gen 42:14, Gen 42:18, Gen 42:23, Gen 42:25, Gen 42:36, Gen 43:15-19, Gen 43:24-26, Gen 43:30, Gen 44:2, Gen 44:4, Gen 44:14-15, Gen 45:1, Gen 45:3-4, Gen 45:9, Gen 45:16-17, Gen 45:21, Gen 45:26-28, Gen 46:4, Gen 46:19-20, Gen 46:27-31, Gen 47:1, Gen 47:5, Gen 47:7, Gen 47:11-12, Gen 47:14-17, Gen 47:20, Gen 47:23, Gen 47:26, Gen 47:29, Gen 48:1-3, Gen 48:8-9, Gen 48:11-13, Gen 48:15, Gen 48:17-18, Gen 48:21, Gen 49:22, Gen 49:26, Gen 50:1-2, Gen 50:4, Gen 50:7-8, Gen 50:14-17, Gen 50:19, Gen 50:22-26, Exo 1:5-6, Exo 1:8, Exo 13:19, Num 1:10, Num 1:32, Num 13:11, Num 26:28, Num 26:37, Num 27:1, Num 32:33, Num 34:23, Num 36:1, Num 36:5, Num 36:12, Deu 27:12, Deu 33:13, Deu 33:16, Jos 14:4, Jos 16:1, Jos 16:4, Jos 17:1-2, Jos 17:14, Jos 17:16-17, Jos 18:5, Jos 18:11, Jos 24:32, Jdg 1:22-23, Jdg 1:35, 2Sa 19:20, 1Ki 11:28, 1Ch 2:2, 1Ch 5:1-2, 1Ch 7:29, Psa 77:15, Psa 78:67, Psa 80:1, Psa 81:5, Psa 105:17, Ezk 37:16, Ezk 37:19, Ezk 47:13, Ezk 48:32, Amo 5:6, Amo 5:15, Amo 6:6 … +9 more
Joseph: Male Family — Children: Igal Appears in 1 verses: Num 13:7
Joseph (son of Asaph): Male · Tribe of Levi One of the sons of Asaph, head of the first division of sacred musicians (1Ch 25:2, 1Ch 25:9). Family — Father: Asaph (Levite); Siblings: Jesharelah, Nethaniah, Zaccur Appears in 2 verses: 1Ch 25:2, 1Ch 25:9
Joseph: Male Appears in 1 verses: Ezr 10:42
Joseph: Male Appears in 1 verses: Neh 12:14
Joseph (Mary's Husband): Male · Tribe of Judah,Genealogy of Jesus The foster-father of our Lord (Mat 1:16; Luk 3:23). He lived at Nazareth in Galilee (Luk 2:4). He is called a “just man.” He was by trade a carpenter (Mat 13:55). He is last mentioned in connection with the journey to Jerusalem, when Jesus was twelve years old. It is probable that he died before Jesus entered on his public ministry. This is concluded from the fact that Mary only was present at the marriage feast in Cana of Galilee. His name does not appear in connection with the scenes of the crucifixion along with that of Mary (q.v.), Jhn 19:25. Family — Father: Jacob; Married: Mary (Mother of Jesus); Children: Jude, Jesus Christ, Simon, Joses, James (Brother of Jesus) Appears in 15 verses: Mat 1:16, Mat 1:18-20, Mat 1:24, Mat 2:13, Mat 2:19, Luk 1:27, Luk 2:4, Luk 2:16, Luk 2:33, Luk 2:43, Luk 3:23, Jhn 1:45, Jhn 6:42
Joseph (of Arimathea): Male A native of Arimathea, probably the Ramah of the Old Testament (1Sa 1:19), a man of wealth, and a member of the Sanhedrim (Mat 27:57; Luk 23:50), an “honourable counsellor, who waited for the kingdom of God.” As soon as he heard the tidings of Christ’s death, he “went in boldly” (lit. “having summoned courage, he went”) “unto Pilate, and craved the body of Jesus.” Pilate having ascertained from the centurion that the death had really taken place, granted Joseph’s request, who immediately, having purchased fine linen (Mrk 15:46), proceeded to Golgotha to take the body down from the cross. There, assisted by Nicodemus, he took down the body and wrapped it in the fine linen, sprinkling it with the myrrh and aloes which Nicodemus had brought (Jhn 19:39), and then conveyed the body to the new tomb hewn by Joseph himself out of a rock in his garden hard by. There they laid it, in the presence of Mary Magdalene, Mary the mother of Joses, and other women, and rolled a great stone to the entrance, and departed (Luk 23:53, Luk 23:55). This was done in haste, “for the Sabbath was drawing on” (comp. Isa 53:9). Appears in 6 verses: Mat 27:57, Mat 27:59, Mrk 15:43, Mrk 15:45, Luk 23:50, Jhn 19:38
Joseph: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Mattathias; Children: Janna Appears in 1 verses: Luk 3:24
Joseph (son of Judah): Male · Tribe of Judah,Genealogy of Jesus The son of Judah, and father of Semei (Luk 3:26). Other two of the same name in the ancestry of Christ are also mentioned (3:24, 30). Family — Father: Juda; Children: Semei Appears in 1 verses: Luk 3:26
Joseph: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Jonan; Children: Juda Appears in 1 verses: Luk 3:30
Joses: Male · Tribe of Judah Family — Father: Joseph (Mary's Husband); Mother: Mary (Mother of Jesus); Siblings: James (Brother of Jesus), Jesus Christ, Jude, Simon Appears in 5 verses: Mat 13:55, Mat 27:56, Mrk 6:3, Mrk 15:40, Mrk 15:47
Joshah: Male Family — Father: Amaziah Appears in 1 verses: 1Ch 4:34
Joshaphat: Male Appears in 1 verses: 1Ch 11:43
Joshaviah: Male Family — Father: Elnaam; Siblings: Jeribai Appears in 1 verses: 1Ch 11:46
Joshbekashah: Male · Tribe of Levi Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:24
Joshua: Male · Tribe of Levi The son of Jozadak, and high priest of the Jews under Zerubbabel (Neh 7:7; Neh 12:1, Neh 12:7, Neh 12:10, Neh 12:26); called Joshua (Hag 1:1, Hag 1:12; Hag 2:2, Hag 2:4; Zec 3:1, Zec 3:3, Zec 3:6, Zec 3:8-9). Family — Father: Josedech; Children: Joiakim Appears in 21 verses: Ezr 2:2, Ezr 3:2, Ezr 3:8, Ezr 4:3, Ezr 5:2, Neh 7:7, Neh 12:1, Neh 12:7, Neh 12:10, Neh 12:26, Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2, Hag 2:4, Zec 3:1, Zec 3:3, Zec 3:6, Zec 3:8-9, Zec 6:11
Joshua: Male · Tribe of Joseph · 1521 BC–1424 BC Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num 13:16 (A.V.), and Jesus in Act 7:45 and Heb 4:8 (R.V., Joshua). He was born in Egypt, and was probably of the age of Caleb, with whom he is generally associated. He shared in all the events of the Exodus, and held the place of commander of the host of the Israelites at their great battle against the Amalekites in Rephidim (Exo 17:8). He became Moses’ minister or servant, and accompanied him part of the way when he ascended Mount Sinai to receive the two tables (Exo 32:17). He was also one of the twelve who were sent on by Moses to explore the land of Canaan (Num 13:16-17), and only he and Caleb gave an encouraging report. Under the direction of God, Moses, before his death, invested Joshua in a public and solemn manner with authority over the people as his successor (Deu 31:23). The people were encamped at Shittim when he assumed the command (Jos 1:1); and crossing the Jordan, they encamped at Gilgal, where, having circumcised the people, he kept the Passover, and was visited by the Captain of the Lord’s host, who spoke to him encouraging words (1:1-9). Now began the wars of conquest which Joshua carried on for many years, the record of which is in the book which bears his name. Six nations and thirty-one kings were conquered by him (Jos 11:18; Jos 12:24). Having thus subdued the Canaanites, Joshua divided the land among the tribes, Timnath-serah in Mount Ephraim being assigned to himself as his own inheritance. His work being done, he died, at the age of one hundred and ten years, twenty-five years after having crossed the Jordan. He was buried in his own city of Timnath-serah (Josh. 24); and “the light of Israel for the time faded away.” Joshua has been regarded as a type of Christ (Heb 4:8) in the following particulars: (1) In the name common to both; (2) Joshua brings the people into the possession of the Promised Land, as Jesus brings his people to the heavenly Canaan; and (3) as Joshua succeeded Moses, so the Gospel succeeds the Law. The character of Joshua is thus well sketched by Edersheim:, “Born a slave in Egypt, he must have been about forty years old at the time of the Exodus. Attached to the person of Moses, he led Israel in the first decisive battle against Amalek (Exo 17:9, Exo 17:13), while Moses in the prayer of faith held up to heaven the God-given ‘rod.’ It was no doubt on that occasion that his name was changed from Oshea, ‘help,’ to Jehoshua, ‘Jehovah is help’ (Num 13:16). And this name is the key to his life and work. Alike in bringing the people into Canaan, in his wars, and in the distribution of the land among the tribes, from the miraculous crossing of Jordan and taking of Jericho to his last address, he was the embodiment of his new name, ‘Jehovah is help.’ To this outward calling his character also corresponded. It is marked by singleness of purpose, directness, and decision...He sets an object before him, and unswervingly follows it” (Bible Hist., iii. 103) Family — Father: Nun Appears in 189 verses: Exo 17:9-10, Exo 17:13-14, Exo 24:13, Exo 32:17, Exo 33:11, Num 11:28, Num 13:8, Num 13:16, Num 14:6, Num 14:30, Num 14:38, Num 26:65, Num 27:18, Num 27:22, Num 32:12, Num 32:28, Num 34:17, Deu 1:38, Deu 3:21, Deu 3:28, Deu 31:3, Deu 31:7, Deu 31:14, Deu 31:23, Deu 32:44, Deu 34:9, Jos 1:1, Jos 1:10, Jos 1:12, Jos 1:16, Jos 2:1, Jos 2:23-24, Jos 3:1, Jos 3:5-7, Jos 3:9-10, Jos 4:1, Jos 4:4-5, Jos 4:8-10, Jos 4:14-15, Jos 4:17, Jos 4:20, Jos 5:2-4, Jos 5:7, Jos 5:9, Jos 5:13-15, Jos 6:2, Jos 6:6, Jos 6:8, Jos 6:10, Jos 6:12, Jos 6:16, Jos 6:22, Jos 6:25-27, Jos 7:2-3, Jos 7:6-7, Jos 7:10, Jos 7:16, Jos 7:19-20, Jos 7:22-25, Jos 8:1, Jos 8:3, Jos 8:9-10, Jos 8:13, Jos 8:15-16, Jos 8:18, Jos 8:21, Jos 8:23, Jos 8:26-30, Jos 8:35, Jos 9:2-3, Jos 9:6, Jos 9:8, Jos 9:15, Jos 9:22, Jos 9:24, Jos 9:27, Jos 10:1, Jos 10:4, Jos 10:6-9, Jos 10:12, Jos 10:15, Jos 10:17-18, Jos 10:20-22, Jos 10:24-29, Jos 10:31, Jos 10:33-34, Jos 10:36, Jos 10:38, Jos 10:40-43, Jos 11:6-7, Jos 11:9-10, Jos 11:12-13, Jos 11:15-16, Jos 11:18, Jos 11:21, Jos 11:23, Jos 12:7, Jos 13:1, Jos 14:1, Jos 14:6, Jos 14:13, Jos 15:13, Jos 17:4, Jos 17:14-15, Jos 17:17, Jos 18:3, Jos 18:8-10, Jos 19:49, Jos 19:51, Jos 20:1, Jos 21:1, Jos 22:1, Jos 22:6-7, Jos 23:1-2, Jos 24:1-2, Jos 24:19, Jos 24:21-22, Jos 24:24-29, Jos 24:31, Jdg 1:1 … +7 more
Joshua: Male Appears in 2 verses: 1Sa 6:14, 1Sa 6:18
Joshua: Male Appears in 1 verses: 2Ki 23:8
Josiah: Male · Tribe of Judah,Genealogy of Jesus · 648 BC–609 BC Healed by Jehovah, or Jehovah will support. The son of Amon, and his successor on the throne of Judah (2Ki 22:1; 2Ch 34:1). His history is contained in 2 Kings 22, 23. He stands foremost among all the kings of the line of David for unswerving loyalty to Jehovah (23:25). He “did that which was right in the sight of the Lord, and walked in all the way of David his father.” He ascended the throne at the early age of eight years, and it appears that not till eight years afterwards did he begin “to seek after the God of David his father.” At that age he devoted himself to God. He distinguished himself by beginning a war of extermination against the prevailing idolatry, which had practically been the state religion for some seventy years (2Ch 34:3; comp. Jer 25:3, Jer 25:11, Jer 25:29). In the eighteenth year of his reign he proceeded to repair and beautify the temple, which by time and violence had become sorely dilapidated (2Ki 22:3, 2Ki 22:5, 2Ki 22:6; 23:23; 2Ch 34:11). While this work was being carried on, Hilkiah, the high priest, discovered a roll, which was probably the original copy of the law, the entire Pentateuch, written by Moses. When this book was read to him, the king was alarmed by the things it contained, and sent for Huldah, the “prophetess,” for her counsel. She spoke to him words of encouragement, telling him that he would be gathered to his fathers in peace before the threatened days of judgment came. Josiah immediately gathered the people together, and engaged them in a renewal of their ancient national covenant with God. The Passover was then celebrated, as in the days of his great predecessor, Hezekiah, with unusual magnificence. Nevertheless, “the Lord turned not from the fierceness of his great wrath wherewith his anger was kindled against Judah” (2Ki 22:3; 2Ki 23:21; 2Ch 35:1). During the progress of this great religious revolution Jeremiah helped it on by his earnest exhortations. Soon after this, Pharaoh-Necho II. (q.v.), king of Egypt, in an expedition against the king of Assyria, with the view of gaining possession of Carchemish, sought a passage through the territory of Judah for his army. This Josiah refused to permit. He had probably entered into some new alliance with the king of Assyria, and faithful to his word he sought to oppose the progress of Necho. The army of Judah went out and encountered that of Egypt at Megiddo, on the verge of the plain of Esdraelon. Josiah went into the field in disguise, and was fatally wounded by a random arrow. His attendants conveyed him toward Jerusalem, but had only reached Hadadrimmon, a few miles south of Megiddo, when he died (2Ki 23:28, 2Ki 23:30; comp. 2Ch 35:20), after a reign of thirty-one years. He was buried with the greatest honours in fulfilment of Huldah’s prophecy (2Ki 22:20; comp. Jer 34:5). Jeremiah composed a funeral elegy on this the best of the kings of Israel (Lam 4:20; 2Ch 35:25). The outburst of national grief on account of his death became proverbial (Zec 12:11; comp. Rev 16:16). Family — Father: Amon; Mother: Jedidah; Married: Hamutal, Zebudah; Children: Johanan, Jehoiakim, Zedekiah, Jehoahaz Appears in 49 verses: 1Ki 13:2, 2Ki 21:24, 2Ki 21:26, 2Ki 22:1, 2Ki 22:3, 2Ki 23:16, 2Ki 23:19, 2Ki 23:23-24, 2Ki 23:28-30, 2Ki 23:34, 1Ch 3:14-15, 2Ch 33:25, 2Ch 34:1, 2Ch 34:33, 2Ch 35:1, 2Ch 35:7, 2Ch 35:16, 2Ch 35:18-20, 2Ch 35:22-26, 2Ch 36:1, Jer 1:2-3, Jer 3:6, Jer 22:11, Jer 22:18, Jer 25:1, Jer 25:3, Jer 26:1, Jer 27:1, Jer 35:1, Jer 36:1-2, Jer 36:9, Jer 37:1, Jer 45:1, Jer 46:2, Zep 1:1, Mat 1:10-11
Josiah: Male Common in later times among the Jews in Palestine (Mat 23:37; Luk 13:34). It is noticeable that this familiar bird is only mentioned in these passages in connection with our Lord’s lamentation over the impenitence of Jerusalem. Family — Father: Zephaniah Appears in 4 verses: Zec 6:10, Zec 6:14, Mat 23:37, Luk 13:34
Josibiah: Male Family — Father: Seraiah; Children: Jehu Appears in 1 verses: 1Ch 4:35
Josiphiah: Male Appears in 1 verses: Ezr 8:10
Jotham: Male The youngest of Gideon’s seventy sons. He escaped when the rest were put to death by the order of Abimelech (Jdg 9:5). When “the citizens of Shechem and the whole house of Millo” were gathered together “by the plain of the pillar” (i.e., the stone set up by Joshua, 24:26; comp. Gen 35:4) “that was in Shechem, to make Abimelech king,” from one of the heights of Mount Gerizim he protested against their doing so in the earliest parable, that of the bramble-king. His words then spoken were prophetic. There came a recoil in the feelings of the people toward Abimelech, and then a terrible revenge, in which many were slain and the city of Shechem was destroyed by Abimelech (Jdg 9:45). Having delivered his warning, Jotham fled to Beer from the vengeance of Abimelech (9:7-21). Family — Father: Gideon; Siblings: Abimelech, Jether Appears in 4 verses: Jdg 9:5, Jdg 9:7, Jdg 9:21, Jdg 9:57
Jotham: Male · Tribe of Judah,Genealogy of Jesus · –734 BC The son and successor of Uzziah on the throne of Judah. As during his last years Uzziah was excluded from public life on account of his leprosy, his son, then twenty-five years of age, administered for seven years the affairs of the kingdom in his father’s stead (2Ch 26:21, 2Ch 26:23; 27:1). After his father’s death he became sole monarch, and reigned for sixteen years (B.C. 759-743). He ruled in the fear of God, and his reign was prosperous. He was contemporary with the prophets Isaiah, Hosea, and Micah, by whose ministrations he profited. He was buried in the sepulchre of the kings, greatly lamented by the people (2Ki 15:38; 2Ch 27:7). Family — Father: Uzziah; Mother: Jerushah; Children: Ahaz Appears in 20 verses: 2Ki 15:5, 2Ki 15:7, 2Ki 15:30, 2Ki 15:32, 2Ki 15:36, 2Ki 15:38, 2Ki 16:1, 1Ch 3:12, 1Ch 5:17, 2Ch 26:21, 2Ch 26:23, 2Ch 27:1, 2Ch 27:6-7, 2Ch 27:9, Isa 1:1, Isa 7:1, Hos 1:1, Mic 1:1, Mat 1:9
Jotham: Male · Tribe of Judah Family — Father: Jahdai; Siblings: Ephah, Gesham, Pelet, Regem, Shaaph Appears in 1 verses: 1Ch 2:47
Jozabad: Male Appears in 1 verses: 1Ch 12:20
Jozabad: Male Appears in 1 verses: 1Ch 12:20
Jozabad: Male Appears in 1 verses: 2Ch 31:13
Jozabad: Male Appears in 1 verses: 2Ch 35:9
Jozabad: Male Family — Father: Jeshua Appears in 1 verses: Ezr 8:33
Jozabad: Male Appears in 1 verses: Ezr 10:22
Jozabad: Male Appears in 1 verses: Ezr 10:23
Jozabad: Male Appears in 1 verses: Neh 8:7
Jozabad: Male Appears in 1 verses: Neh 11:16
Jozadak: Male Family — Children: Jeshua Appears in 1 verses: Ezr 10:18
Jubal: Male · Line of Cain Jubilee, music, Lamech’s second son by Adah, of the line of Cain. He was the inventor of “the harp” (Heb. kinnor, properly “lyre”) and “the organ” (Heb. ‘ugab, properly “mouth-organ” or Pan’s pipe), Gen 4:21. Family — Father: Lamech (descendant of Cain); Mother: Adah (wife of Lamech); Siblings: Jabal Appears in 1 verses: Gen 4:21
Jucal: Male Able, the son of Shelemiah. He is also called Jucal (Jer 38:1). He was one of the two persons whom Zedekiah sent to request the prophet Jeremiah to pray for the kingdom (Jer 37:3) during the time of its final siege by Nebuchadnezzar. He was accompanied by Zephaniah (q.v.). Family — Father: Shelemiah Appears in 2 verses: Jer 37:3, Jer 38:1
Juda: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Joanna; Children: Joseph (son of Judah) Appears in 1 verses: Luk 3:26
Juda: Male · Tribe of Judah,Genealogy of Jesus The father of Simeon in Christ’s maternal ancestry (Luk 3:30). Family — Father: Joseph; Children: Simeon Appears in 1 verses: Luk 3:30
Judah (patriarch): Male · Tribe of Judah,Genealogy of Jesus · 1755 BC– Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen 29:35). It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen 37:26-27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen 43:3; Gen 44:14, Gen 44:16; Gen 46:28; 1Ch 5:2). Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. After the death of his wife Shuah, he returned to his father’s house, and there exercised much influence over the patriarch, taking a principal part in the events which led to the whole family at length going down into Egypt. We hear nothing more of him till he received his father’s blessing (Gen 49:8). Family — Father: Jacob (Israel); Mother: Leah; Children: Onan, Shelah, Pharez, Er, Zerah; Siblings: Issachar, Dinah, Levi (patriarch), Reuben, Simeon, Zebulun Appears in 245 verses: Gen 29:35, Gen 35:23, Gen 37:26, Gen 38:1-2, Gen 38:6-8, Gen 38:11-12, Gen 38:15, Gen 38:20, Gen 38:22-24, Gen 38:26, Gen 43:3, Gen 43:8, Gen 44:14, Gen 44:16, Gen 44:18, Gen 46:12, Gen 46:28, Gen 49:8-10, Exo 1:2, Exo 31:2, Exo 35:30, Exo 38:22, Num 1:7, Num 1:26-27, Num 2:3, Num 2:9, Num 7:12, Num 10:14, Num 13:6, Num 26:19-20, Num 26:22, Num 34:19, Deu 27:12, Deu 33:7, Deu 34:2, Jos 7:1, Jos 7:16-18, Jos 11:21, Jos 14:6, Jos 15:1, Jos 15:12-13, Jos 15:20-21, Jos 15:63, Jos 18:5, Jos 18:11, Jos 18:14, Jos 19:1, Jos 19:9, Jos 19:34, Jos 20:7, Jos 21:4, Jos 21:9, Jos 21:11, Jdg 1:2-4, Jdg 1:8-10, Jdg 1:16-19, Jdg 10:9, Jdg 15:9-11, Jdg 17:7, Jdg 18:12, Jdg 20:18, Rut 1:7, Rut 4:12, 1Sa 11:8, 1Sa 15:4, 1Sa 17:1, 1Sa 17:52, 1Sa 18:16, 1Sa 22:5, 1Sa 23:3, 1Sa 23:23, 1Sa 27:6, 1Sa 27:10, 1Sa 30:14, 1Sa 30:16, 1Sa 30:26, 2Sa 1:18, 2Sa 2:1, 2Sa 2:4, 2Sa 2:7, 2Sa 2:10-11, 2Sa 3:8, 2Sa 3:10, 2Sa 5:5, 2Sa 6:2, 2Sa 11:11, 2Sa 12:8, 2Sa 19:11, 2Sa 19:14-16, 2Sa 19:40-43, 2Sa 20:2, 2Sa 20:4-5, 2Sa 21:2, 2Sa 24:1, 2Sa 24:7, 2Sa 24:9, 1Ki 1:9, 1Ki 1:35, 1Ki 2:32, 1Ki 4:20, 1Ki 4:25, 1Ki 12:17, 1Ki 12:20-21, 1Ki 12:23, 1Ki 12:27, 1Ki 12:32, 1Ki 13:1, 1Ki 13:12, 1Ki 13:14, 1Ki 13:21, 1Ki 14:21-22, 1Ki 14:29, 1Ki 15:1, 1Ki 15:7, 1Ki 15:9, 1Ki 15:17, 1Ki 15:22-23, 1Ki 15:25, 1Ki 15:28, 1Ki 15:33 … +75 more
Judah: Male Appears in 1 verses: Ezr 10:23
Judah: Male Family — Father: Senuah Appears in 1 verses: Neh 11:9
Judah: Male Appears in 2 verses: Neh 12:8, Neh 12:34
Judah: Male Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Maai, Milalai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Judas (of Galilee): Male Appears in 1 verses: Act 5:37
Judas (Jew of Damascus): Male A Jew of Damascus (Act 9:11), to whose house Ananias was sent. The street called “Straight” in which it was situated is identified with the modern “street of bazaars,” where is still pointed out the so-called “house of Judas.” Appears in 1 verses: Act 9:11
Judas Barsabas: Male A Christian teacher, surnamed Barsabas. He was sent from Jerusalem to Antioch along with Paul and Barnabas with the decision of the council (Act 15:22, Act 15:27, Act 15:32). He was a “prophet” and a “chief man among the brethren.” Appears in 3 verses: Act 15:22, Act 15:27, Act 15:32
Judas Iscariot: Male · Apostles Son of Simon (Jhn 6:71; Jhn 13:2, Jhn 13:26), surnamed Iscariot, i.e., a man of Kerioth (Jos 15:25). His name is uniformly the last in the list of the apostles, as given in the synoptic (i.e., the first three) Gospels. The evil of his nature probably gradually unfolded itself till “Satan entered into him” (Jhn 13:27), and he betrayed our Lord (18:3). Afterwards he owned his sin with “an exceeding bitter cry,” and cast the money he had received as the wages of his iniquity down on the floor of the sanctuary, and “departed and went and hanged himself” (Mat 27:5). He perished in his guilt, and “went unto his own place” (Act 1:25). The statement in Act 1:18 that he “fell headlong and burst asunder in the midst, and all his bowels gushed out,” is in no way contrary to that in Mat 27:5. The sucide first hanged himself, perhaps over the valley of Hinnom, “and the rope giving way, or the branch to which he hung breaking, he fell down headlong on his face, and was crushed and mangled on the rocky pavement below.” Why such a man was chosen to be an apostle we know not, but it is written that “Jesus knew from the beginning who should betray him” (Jhn 6:64). Nor can any answer be satisfactorily given to the question as to the motives that led Judas to betray his Master. “Of the motives that have been assigned we need not care to fix on any one as that which simply led him on. Crime is, for the most part, the result of a hundred motives rushing with bewildering fury through the mind of the criminal.” Appears in 23 verses: Mat 10:4, Mat 26:14, Mat 26:25, Mat 26:47, Mat 27:3, Mrk 3:19, Mrk 14:10, Mrk 14:43, Luk 6:16, Luk 22:3, Luk 22:47-48, Jhn 6:71, Jhn 12:4, Jhn 13:2, Jhn 13:26, Jhn 13:29, Jhn 14:22, Jhn 18:2-3, Jhn 18:5, Act 1:16, Act 1:25
Jude: Male · Tribe of Judah '= Judas. Among the apostles there were two who bore this name, (1) Judas (Jud 1:1:1; Mat 13:55; Jhn 14:22; Act 1:13), called also Lebbaeus or Thaddaeus (Mat 10:3; Mrk 3:18); and (2) Judas Iscariot (Mat 10:4; Mrk 3:19). He who is called “the brother of James” (Luk 6:16), may be the same with the Judas surnamed Lebbaeus. The only thing recorded regarding him is in Jhn 14:22. Family — Father: Joseph (Mary's Husband); Mother: Mary (Mother of Jesus); Siblings: James (Brother of Jesus), Jesus Christ, Joses, Simon Appears in 3 verses: Mat 13:55, Mrk 6:3, Jud 1:1
Julia: Female A Christian woman at Rome to whom Paul sent his salutations (Rom 16:15), supposed to be the wife of Philologus. Appears in 1 verses: Rom 16:15
Julius: Male The centurion of the Augustan cohort, or the emperor’s body-guard, in whose charge Paul was sent prisoner to Rome (Act 27:1, Act 27:3, Act 27:43). He entreated Paul “courteously,” showing in many ways a friendly regard for him. Appears in 2 verses: Act 27:1, Act 27:3
Junia: Female (Rom 16:7), a Christian at Rome to whom Paul sends salutations along with Andronicus. Appears in 1 verses: Rom 16:7
Jushab-hesed: Male · Tribe of Judah Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hasadiah, Hashubah, Meshullam, Ohel, Shelomith Appears in 1 verses: 1Ch 3:20
Justus: Male A Jewish proselyte at Corinth, in whose house, next door to the synagogue, Paul held meetings and preached after he left the synagogue (Act 18:7). Appears in 1 verses: Act 18:7
Kadmiel: Male Before God; i.e., his servant, one of the Levites who returned with Zerubbabel from the Captivity (Neh 9:4; Neh 10:9; Neh 12:8). Family — Children: Jeshua Appears in 8 verses: Ezr 2:40, Ezr 3:9, Neh 7:43, Neh 9:4-5, Neh 10:9, Neh 12:8, Neh 12:24
Kallai: Male Appears in 1 verses: Neh 12:20
Kareah: Male Bald, the father of Johanan and Jonathan, who for a time were loyal to Gedaliah, the Babylonian governor of Jerusalem (Jer 40:8, Jer 40:13, Jer 40:15-16). Family — Children: Johanan, Jonathan Appears in 14 verses: 2Ki 25:23, Jer 40:8, Jer 40:13, Jer 40:15-16, Jer 41:11, Jer 41:13-14, Jer 41:16, Jer 42:1, Jer 42:8, Jer 43:2, Jer 43:4-5
Kedar: Male Dark-skinned, the second son of Ishmael (Gen 25:13). It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa 21:16; Isa 42:11; Isa 60:7; Jer 2:10; Ezk 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Sos 1:5). To “dwell in the tents of Kedar” was to be cut off from the worship of the true God (Psa 120:5). The Kedarites suffered at the hands of Nebuchadnezzar (Jer 49:28-29). Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 10 verses: Gen 25:13, 1Ch 1:29, Sos 1:5, Isa 21:16-17, Isa 42:11, Isa 60:7, Jer 2:10, Jer 49:28, Ezk 27:21
Kedemah: Male Eastward, the last-named of the sons of Ishmael (Gen 25:15). Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:15, 1Ch 1:31
Kelaiah: Male Appears in 1 verses: Ezr 10:23
Kelita: Male Dwarf, a Levite who assisted Ezra in expounding the law to the people (Neh 8:7; Neh 10:10). Appears in 2 verses: Neh 8:7, Neh 10:10
Kemuel: Male The third son of Nahor (Gen 22:21). Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Children: Aram (son of Kemuel); Siblings: Bethuel, Buz, Chesed, Hazo, Huz, Jidlaph, Pildash Appears in 1 verses: Gen 22:21
Kemuel: Male Son of Shiphtan, appointed on behalf of the tribe of Ephraim to partition the land of Canaan (Num 34:24). Family — Father: Shiphtan Appears in 1 verses: Num 34:24
Kemuel: Male A Levite (1Ch 27:17). Family — Children: Hashabiah Appears in 1 verses: 1Ch 27:17
Kenaz: Male Family — Father: Eliphaz; Siblings: Amalek, Gatam, Korah, Omar, Teman, Zepho Appears in 3 verses: Gen 36:11, Gen 36:15, 1Ch 1:36
Kenaz: Male Appears in 2 verses: Gen 36:42, 1Ch 1:53
Kenaz: Male Caleb’s younger brother, and father of Othniel (Jos 15:17), whose family was of importance in Israel down to the time of David (1Ch 27:15). Some think that Othniel (Jdg 1:13), and not Kenaz, was Caleb’s brother. Family — Father: Jephunneh; Children: Othniel, Seraiah; Siblings: Caleb Appears in 5 verses: Jos 15:17, Jdg 1:13, Jdg 3:9, Jdg 3:11, 1Ch 4:13
Kenaz: Male Caleb’s grandson (1Ch 4:15). Family — Father: Elah Appears in 1 verses: 1Ch 4:15
Keren-happuch: Female Horn of the face-paint = cosmetic-box, the name of Job’s third daughter (Job 42:14), born after prosperity had returned to him. Family — Father: Job; Siblings: Jemima, Kezia Appears in 1 verses: Job 42:14
Keros: Male Appears in 2 verses: Ezr 2:44, Neh 7:47
Keturah: Female Incense, the wife of Abraham, whom he married probably after Sarah’s death (Gen 25:1), by whom he had six sons, whom he sent away into the east country. Her nationality is unknown. She is styled “Abraham’s concubine” (1Ch 1:32). Through the offshoots of the Keturah line Abraham became the “father of many nations.” Family — Married: Abraham; Children: Midian, Ishbak, Jokshan, Medan, Zimran, Shuah Appears in 4 verses: Gen 25:1, Gen 25:4, 1Ch 1:32-33
Kezia: Male Family — Father: Job; Siblings: Jemima, Keren-happuch Appears in 1 verses: Job 42:14
Kish: Male A Benjamite, the son of Abiel, and father of king Saul (1Sa 9:1, 1Sa 9:3; 1Sa 10:11, 1Sa 10:21; 1Sa 14:51; 2Sa 21:14). All that is recorded of him is that he sent his son Saul in search of his asses that had strayed, and that he was buried in Zelah. Called Cis, Act 13:21 (R.V., Kish). Family — Father: Abiel; Mother: Maachah; Children: Saul; Siblings: Abdon, Ahio, Baal, Gedor, Mikloth, Nadab, Ner, Zacher, Zur Appears in 13 verses: 1Sa 9:1, 1Sa 9:3, 1Sa 10:11, 1Sa 10:21, 1Sa 14:51, 2Sa 21:14, 1Ch 8:30, 1Ch 8:33, 1Ch 9:36, 1Ch 9:39, 1Ch 12:1, 1Ch 26:28, Act 13:21
Kish: Male · Tribe of Levi A Levite of the family of Merari (1Ch 23:21; 1Ch 24:29). Family — Father: Mahli; Children: Jerahmeel; Siblings: Eleazar, Libni Appears in 3 verses: 1Ch 23:21-22, 1Ch 24:29
Kish: Male A Levite in the time of Hezekiah (2Ch 29:12). Family — Father: Abdi Appears in 1 verses: 2Ch 29:12
Kish: Male The great-grandfather of Mordecai (Est 2:5). Family — Children: Shimei Appears in 1 verses: Est 2:5
Kishi: Male · Tribe of Levi Family — Father: Abdi; Children: Jeduthun (Ethan) Appears in 2 verses: 1Ch 6:44, 1Ch 15:17
Kittim: Male (Gen 10:4). Family — Father: Javan; Siblings: Dodanim, Elishah, Tarshish (son of Javan) Appears in 2 verses: Gen 10:4, 1Ch 1:7
Kohath: Male · Tribe of Levi Assembly, the second son of Levi, and father of Amram (Gen 46:11). He came down to Egypt with Jacob, and lived to the age of one hundred and thirty-three years (Exo 6:18). Family — Father: Levi (patriarch); Children: Izhar, Amram, Hebron, Uzziel; Siblings: Gershon, Jochebed, Merari Appears in 29 verses: Gen 46:11, Exo 6:16, Exo 6:18, Num 3:17, Num 3:19, Num 3:27, Num 3:29, Num 4:2, Num 4:4, Num 4:15, Num 7:9, Num 16:1, Num 26:57-58, Jos 21:5, Jos 21:20, Jos 21:26, 1Ch 6:1-2, 1Ch 6:16, 1Ch 6:18, 1Ch 6:22, 1Ch 6:38, 1Ch 6:61, 1Ch 6:66, 1Ch 6:70, 1Ch 15:5, 1Ch 23:6, 1Ch 23:12
Kolaiah: Male Family — Father: Maaseiah; Children: Pedaiah Appears in 1 verses: Neh 11:7
Kolaiah: Male Family — Children: Ahab Appears in 1 verses: Jer 29:21
Korah: Male The third son of Esau, by Aholibamah (Gen 36:14; 1Ch 1:35). Family — Father: Esau (Edom); Mother: Aholibamah; Siblings: Jaalam, Jeush Appears in 4 verses: Gen 36:5, Gen 36:14, Gen 36:18, 1Ch 1:35
Korah: Male Family — Father: Eliphaz; Siblings: Amalek, Gatam, Kenaz, Omar, Teman, Zepho Appears in 1 verses: Gen 36:16
Korah (Levite): Male · Tribe of Levi A Levite, the son of Izhar, the brother of Amram, the father of Moses and Aaron (Exo 6:21). The institution of the Aaronic priesthood and the Levitical service at Sinai was a great religious revolution. The old priesthood of the heads of families passed away. This gave rise to murmurings and discontent, while the Israelites were encamped at Kadesh for the first time, which came to a head in a rebellion against Moses and Aaron, headed by Korah, Dathan, and Abiram. Two hundred and fifty princes, “men of renown” i.e., well-known men from among the other tribes, joined this conspiracy. The whole company demanded of Moses and Aaron that the old state of things should be restored, alleging that “they took too much upon them” (Num 16:1). On the morning after the outbreak, Korah and his associates presented themselves at the door of the tabernacle, and “took every man his censer, and put fire in them, and laid incense thereon.” But immediately “fire from the Lord” burst forth and destroyed them all (Num 16:35). Dathan and Abiram “came out and stood in the door of their tents, and their wives, and their sons, and their little children,” and it came to pass “that the ground clave asunder that was under them; and the earth opened her mouth and swallowed them up.” A plague thereafter began among the people who sympathized in the rebellion, and was only stayed by Aaron’s appearing between the living and the dead, and making “an atonement for the people” (16:47). The descendants of the sons of Korah who did not participate in the rebellion afterwards rose to eminence in the Levitical service. Family — Father: Izhar; Children: Elkanah, Ebiasaph, Assir; Siblings: Nepheg, Shelomoth, Zichri Appears in 26 verses: Exo 6:21, Exo 6:24, Num 16:1, Num 16:5-6, Num 16:8, Num 16:16, Num 16:19, Num 16:24, Num 16:27, Num 16:32, Num 16:40, Num 16:49, Num 26:9-11, Num 27:3, 1Ch 6:22, 1Ch 6:37, 1Ch 9:19, Psa 42:1, Psa 44:1, Psa 49:1, Psa 85:1, Psa 87:1, Jud 1:11
Korah: Male · Tribe of Judah Family — Father: Hebron; Siblings: Rekem, Shema, Tappuah Appears in 1 verses: 1Ch 2:43
Kore: Male · Tribe of Levi A Levite and temple-warder of the Korahites, the son of Asaph. He was father of Shallum and Meshelemiah, temple-porters (1Ch 9:19; 1Ch 26:1). Family — Father: Ebiasaph; Children: Shallum, Meshelemiah; Siblings: Assir Appears in 3 verses: 1Ch 9:19, 1Ch 26:1, 1Ch 26:19
Kore: Male A Levitical porter at the east gate of the temple (2Ch 31:14). Family — Father: Imnah Appears in 1 verses: 2Ch 31:14
Koz: Male Appears in 2 verses: Ezr 2:61, Neh 7:63
Koz: Male Family — Children: Urijah Appears in 2 verses: Neh 3:4, Neh 3:21
Laadah: Male · Tribe of Judah Family — Father: Shelah; Siblings: Er, Joash, Jokim, Saraph Appears in 1 verses: 1Ch 4:21
Laadan: Male · Tribe of Joseph Family — Father: Tahan; Children: Ammihud Appears in 1 verses: 1Ch 7:26
Laadan: Male · Tribe of Levi White, one of the two sons of Gershon, the son of Levi (Exo 6:17; Num 3:18, Num 3:21). Family — Father: Gershon; Children: Shimei; Siblings: Shimei Appears in 9 verses: Exo 6:17, Num 3:18, 1Ch 6:17, 1Ch 6:20, 1Ch 6:43, 1Ch 23:7-9, 1Ch 26:21
Laban: Male The son of Bethuel, who was the son of Nahor, Abraham’s brother. He lived at Haran in Mesopotamia. His sister Rebekah was Isaac’s wife (Gen. 24). Jacob, one of the sons of this marriage, fled to the house of Laban, whose daughters Leah and Rachel (ch. 29) he eventually married. Family — Father: Bethuel; Children: Leah, Rachel; Siblings: Rebekah Appears in 46 verses: Gen 24:29, Gen 24:50, Gen 25:20, Gen 27:43, Gen 28:2, Gen 28:5, Gen 29:5, Gen 29:10, Gen 29:13-16, Gen 29:19, Gen 29:21-22, Gen 29:24-26, Gen 29:29, Gen 30:25, Gen 30:27, Gen 30:34, Gen 30:36, Gen 30:40, Gen 30:42, Gen 31:1-2, Gen 31:12, Gen 31:19-20, Gen 31:22, Gen 31:24-26, Gen 31:31, Gen 31:33-34, Gen 31:36, Gen 31:43, Gen 31:47-48, Gen 31:51, Gen 31:55, Gen 32:4, Gen 46:18, Gen 46:25
Lael: Male Family — Children: Eliasaph Appears in 1 verses: Num 3:24
Lahad: Male · Tribe of Judah Family — Father: Jahath; Siblings: Ahumai Appears in 1 verses: 1Ch 4:2
Lahmi: Male Family — Father: the giant in Gath; Siblings: Ishbi-benob, Goliath, man of great stature, Sippai Appears in 1 verses: 1Ch 20:5
Laish: Male The father of Phalti (1Sa 25:44). Family — Children: Phaltiel Appears in 2 verses: 1Sa 25:44, 2Sa 3:15
Lamech (descendant of Cain): Male · Line of Cain The fifth in descent from Cain. He was the first to violate the primeval ordinance of marriage (Gen 4:18). His address to his two wives, Adah and Zillah (4:23, 24), is the only extant example of antediluvian poetry. It has been called “Lamech’s sword-song.” He was “rude and ruffianly,” fearing neither God nor man. With him the curtain falls on the race of Cain. We know nothing of his descendants. Family — Father: Methusael; Married: Adah (wife of Lamech), Zillah; Children: Jabal, Naamah (line of Cain), Tubal-cain, Jubal Appears in 4 verses: Gen 4:18-19, Gen 4:23-24
Lamech (father of Noah): Male · Genealogy of Jesus · 3130 BC–2353 BC The seventh in descent from Seth, being the only son of Methuselah. Noah was the oldest of his several sons (Gen 5:25; Luk 3:36). Family — Father: Methuselah; Children: Noah Appears in 7 verses: Gen 5:25-26, Gen 5:28, Gen 5:30-31, 1Ch 1:3, Luk 3:36
Lapidoth: Male Torches. Deborah is called “the wife of Lapidoth” (Jdg 4:4). Some have rendered the expression “a woman of a fiery spirit,” under the supposition that Lapidoth is not a proper name, a woman of a torch-like spirit. Family — Married: Deborah Appears in 1 verses: Jdg 4:4
Lazarus: Male Appears in 4 verses: Luk 16:20, Luk 16:23-25
Lazarus: Male The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Jhn 11:1). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death. Family — Siblings: Martha, Mary (sister of Lazarus) Appears in 11 verses: Jhn 11:1-2, Jhn 11:5, Jhn 11:11, Jhn 11:14, Jhn 11:43, Jhn 12:1-2, Jhn 12:9-10, Jhn 12:17
Leah: Female Weary, the eldest daughter of Laban, and sister of Rachel (Gen 29:16). Jacob took her to wife through a deceit of her father (Gen 29:23). She was “tender-eyed” (17). She bore to Jacob six sons (32-35), also one daughter, Dinah (30:21). She accompanied Jacob into Canaan, and died there before the time of the going down into Egypt (Gen. 31), and was buried in the cave of Machpelah (49:31). Family — Father: Laban; Married: Jacob (Israel); Children: Judah (patriarch), Dinah, Levi (patriarch), Reuben, Zebulun, Simeon, Issachar; Siblings: Rachel Appears in 32 verses: Gen 29:16-17, Gen 29:23-25, Gen 29:30-32, Gen 30:9-14, Gen 30:16-20, Gen 31:4, Gen 31:14, Gen 31:33, Gen 33:1-2, Gen 33:7, Gen 34:1, Gen 35:23, Gen 35:26, Gen 46:15, Gen 46:18, Gen 49:31, Rut 4:11
Lebanah: Male Appears in 2 verses: Ezr 2:45, Neh 7:48
Lebbaeus Thaddaeus: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Breast, the name of one of the apostles (Mrk 3:18), called “Lebbaeus” in Mat 10:3, and in Luk 6:16, “Judas the brother of James;” while John (14:22), probably referring to the same person, speaks of “Judas, not Iscariot.” These different names all designate the same person, viz., Jude or Judas, the author of the epistle. Family — Father: Alphaeus; Siblings: James (Son of Alphaeus) Appears in 5 verses: Mat 10:3, Mrk 3:18, Luk 6:16, Jhn 14:22, Act 1:13
Lehabim: Male Family — Father: Mizraim; Siblings: Anamim, Caphthorim, Casluhim, Ludim, Naphtuhim, Pathrusim Appears in 2 verses: Gen 10:13, 1Ch 1:11
Lemuel: Male Dedicated to God, a king whom his mother instructed (Pro 31:1). Nothing is certainly known concerning him. The rabbis identified him with Solomon. Family — Mother: Mother of Lemuel Appears in 2 verses: Pro 31:1, Pro 31:4
Letushim: Male Family — Father: Dedan (son of Jokshan); Siblings: Asshurim, Leummim Appears in 1 verses: Gen 25:3
Leummim: Male Peoples; nations, the last mentioned of the three sons of Dedan, and head of an Arabian tribe (Gen 25:3). Family — Father: Dedan (son of Jokshan); Siblings: Asshurim, Letushim Appears in 1 verses: Gen 25:3
Levi (patriarch): Male · Tribe of Levi · 1756 BC– The third son of Jacob by Leah. The origin of the name is found in Leah’s words (Gen 29:34), “This time will my husband be joined [Heb. yillaveh] unto me.” He is mentioned as taking a prominent part in avenging his sister Dinah (Gen 34:25). He and his three sons went down with Jacob (46:11) into Egypt, where he died at the age of one hundred and thirty-seven years (Exo 6:16). Family — Father: Jacob (Israel); Mother: Leah; Children: Gershon, Kohath, Merari, Jochebed; Siblings: Issachar, Dinah, Judah (patriarch), Reuben, Simeon, Zebulun Appears in 64 verses: Gen 29:34, Gen 34:25, Gen 34:30, Gen 35:23, Gen 46:11, Gen 49:5, Exo 1:2, Exo 2:1, Exo 6:16, Exo 6:19, Exo 32:26, Exo 32:28, Num 1:49, Num 3:6, Num 3:15, Num 3:17, Num 4:2, Num 16:1, Num 16:7-8, Num 16:10, Num 17:3, Num 17:8, Num 18:2, Num 18:21, Num 26:59, Deu 10:8-9, Deu 18:1, Deu 21:5, Deu 27:12, Deu 31:9, Deu 33:8, Jos 13:14, Jos 13:33, Jos 21:10, 1Ki 12:31, 1Ch 2:1, 1Ch 6:1, 1Ch 6:16, 1Ch 6:38, 1Ch 6:43, 1Ch 6:47, 1Ch 9:18, 1Ch 12:26, 1Ch 21:6, 1Ch 23:6, 1Ch 23:14, 1Ch 23:24, 1Ch 24:20, Ezr 8:15, Ezr 8:18, Neh 10:39, Neh 12:23, Psa 135:20, Ezk 40:46, Ezk 48:31, Zec 12:13, Mal 2:4, Mal 2:8, Mal 3:3, Heb 7:5, Heb 7:9, Rev 7:7
Levi: Male · Tribe of Judah,Genealogy of Jesus Luk 3:24. Family — Father: Melchi; Children: Matthat Appears in 1 verses: Luk 3:24
Levi: Male · Tribe of Judah,Genealogy of Jesus The father of Matthat, and son of Simeon, of the ancestors of Christ (Luk 3:29). Family — Father: Simeon; Children: Matthat Appears in 1 verses: Luk 3:29
Libni: Male · Tribe of Levi Family — Father: Mahli; Children: Shimei; Siblings: Eleazar, Kish Appears in 1 verses: 1Ch 6:29
Likhi: Male · Tribe of Joseph Family — Father: Shemida; Siblings: Ahian, Aniam, Shechem Appears in 1 verses: 1Ch 7:19
Linus: Male Appears in 1 verses: 2Ti 4:21
Lo-ammi: Male Not my people, a symbolical name given by God’s command to Hosea’s second son in token of Jehovah’s rejection of his people (Hos 1:9-10), his treatment of them as a foreign people. This Hebrew word is rendered by “not my people” in ver. 10; 2:23. Family — Father: Hosea; Mother: Gomer (wife of Hosea); Siblings: Jezreel, Lo-ruhamah Appears in 1 verses: Hos 1:9
Lo-ruhamah: Female Not pitied, the name of the prophet Hosea’s first daughter, a type of Jehovah’s temporary rejection of his people (Hos 1:6; Hos 2:23). Family — Father: Hosea; Mother: Gomer (wife of Hosea); Siblings: Jezreel, Lo-ammi Appears in 2 verses: Hos 1:6, Hos 1:8
Lois: Female The maternal grandmother of Timothy. She is commended by Paul for her faith (2Ti 1:5). Family — Children: Eunice Appears in 1 verses: 2Ti 1:5
Lot: Male (Heb. goral, a “pebble”), a small stone used in casting lots (Num 33:54; Jon 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Pro 16:33), and in serious cases of doubt (Est 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num 26:55; Num 34:13), at the detection of Achan (Jos 7:14, Jos 7:18), the election of Saul to be king (1Sa 10:20, 1Sa 10:21), the distribution of the priestly offices of the temple service (1Ch 24:3, 1Ch 24:5, 1Ch 24:19; Luk 1:9), and over the two goats at the feast of Atonement (Lev 16:8). Matthias, who was “numbered with the eleven” (Act 1:24), was chosen by lot. This word also denotes a portion or an inheritance (Jos 15:1; Psa 125:3; Isa 17:4), and a destiny, as assigned by God (Psa 16:5; Dan 12:13). Lot, (Heb. lot), a covering; veil, the son of Haran, and nephew of Abraham (Gen 11:27). On the death of his father, he was left in charge of his grandfather Terah (31), after whose death he accompanied his uncle Abraham into Canaan (12:5), thence into Egypt (10), and back again to Canaan (13:1). After this he separated from him and settled in Sodom (13:5-13). There his righteous soul was “vexed” from day to day (2 Pet. 2:7), and he had great cause to regret this act. Not many years after the separation he was taken captive by Chedorlaomer, and was rescued by Abraham (Gen. 14). At length, when the judgment of God descended on the guilty cities of the plain (Gen 19:1), Lot was miraculously delivered. When fleeing from the doomed city his wife “looked back from behind him, and became a pillar of salt.” There is to this day a peculiar crag at the south end of the Dead Sea, near Kumran, which the Arabs call Bint Sheik Lot, i.e., Lot’s wife. It is “a tall, isolated needle of rock, which really does bear a curious resemblance to an Arab woman with a child upon her shoulder.” From the words of warning in Luk 17:32, “Remember Lot’s wife,” it would seem as if she had gone back, or tarried so long behind in the desire to save some of her goods, that she became involved in the destruction which fell on the city, and became a stiffened corpse, fixed for a time in the saline incrustations. She became “a pillar of salt”, i.e., as some think, of asphalt. Lot and his daughters sought refuge first in Zoar, and then, fearing to remain there longer, retired to a cave in the neighbouring mountains (Gen 19:30). Lot has recently been connected with the people called on the Egyptian monuments Rotanu or Lotanu, who is supposed to have been the hero of the Edomite tribe Lotan. Family — Father: Haran (brother of Abraham); Children: Ben-ammi, Daughter of Lot - Younger, Daughter of Lot - Older, Moab; Siblings: Iscah, Milcah (wife of Nahor) Appears in 34 verses: Gen 11:27, Gen 11:31, Gen 12:4-5, Gen 13:1, Gen 13:5, Gen 13:7-8, Gen 13:10-12, Gen 13:14, Gen 14:12, Gen 14:16, Gen 19:1, Gen 19:5-6, Gen 19:9-10, Gen 19:12, Gen 19:14-15, Gen 19:18, Gen 19:23, Gen 19:29-30, Gen 19:36, Deu 2:9, Deu 2:19, Psa 83:8, Luk 17:28-29, Luk 17:32, 2Pe 2:7
Lotan: Male Coverer, one of the sons of Seir, the Horite (Gen 36:20, Gen 36:29). Family — Father: Seir; Children: Hori, Homam; Siblings: Anah, Dishan, Dishon, Ezer, Shobal, Timna, Zibeon Appears in 5 verses: Gen 36:20, Gen 36:22, Gen 36:29, 1Ch 1:38-39
Lucifer: Male Brilliant star, a title given to the king of Babylon (Isa 14:12) to denote his glory. Appears in 1 verses: Isa 14:12
Lucius: Male Of Cyrene, a Christian teacher at Antioch (Act 13:1), and Paul’s kinsman (Rom 16:21). His name is Latin, but his birthplace seems to indicate that he was one of the Jews of Cyrene, in North Africa. Appears in 2 verses: Act 13:1, Rom 16:21
Lud: Male The fourth son of Shem (Gen 10:22; 1Ch 1:17), ancestor of the Lydians probably. Family — Father: Shem; Siblings: Aram (son of Shem), Arphaxad, Asshur, Elam (son of Shem) Appears in 2 verses: Gen 10:22, 1Ch 1:17
Ludim: Male Probably the same as Lud (2) (comp. Gen 10:13; 1Ch 1:11). They are associated (Jer 46:9) with African nations as mercenaries of the king of Egypt. Family — Father: Mizraim; Siblings: Anamim, Caphthorim, Casluhim, Lehabim, Naphtuhim, Pathrusim Appears in 2 verses: Gen 10:13, 1Ch 1:11
Luke: Male The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luk 1:2), he was not an “eye-witness and minister of the word from the beginning.” It is probable that he was a physician in Troas, and was there converted by Paul, to whom he attached himself. He accompanied him to Philippi, but did not there share his imprisonment, nor did he accompany him further after his release in his missionary journey at this time (Act 17:1). On Paul’s third visit to Philippi (20:5, 6) we again meet with Luke, who probably had spent all the intervening time in that city, a period of seven or eight years. From this time Luke was Paul’s constant companion during his journey to Jerusalem (20:6-21:18). He again disappears from view during Paul’s imprisonment at Jerusalem and Caesarea, and only reappears when Paul sets out for Rome (27:1), whither he accompanies him (28:2, 12-16), and where he remains with him till the close of his first imprisonment (Phm 1:1:24; Col 4:14). The last notice of the “beloved physician” is in 2Ti 4:11. There are many passages in Paul’s epistles, as well as in the writings of Luke, which show the extent and accuracy of his medical knowledge. Appears in 3 verses: Col 4:14, 2Ti 4:11, Phm 1:24
Lydia: Female A woman of Thyatira, a “seller of purple,” who dwelt in Philippi (Act 16:14-15). She was not a Jewess but a proselyte. The Lord opened her heart as she heard the gospel from the lips of Paul (16:13). She thus became the first in Europe who embraced Christianity. She was a person apparently of considerable wealth, for she could afford to give a home to Paul and his companions. Appears in 4 verses: Gen 36:22, 1Ch 1:39, Act 16:14, Act 16:40
Lysanias: Male Tetrarch of Abilene (Luk 3:1), on the eastern slope of Anti-Lebanon, near the city of Damascus. Appears in 1 verses: Luk 3:1
Maacah: Female · Genealogy of Jesus A daughter of Talmai, king of the old native population of Geshur. She became one of David’s wives, and was the mother of Absalom (2Sa 3:3). Family — Father: Talmai; Married: David; Children: Absalom Appears in 2 verses: 2Sa 3:3, 1Ch 3:2
Maachah (Daughter of Nahor): Female Family — Father: Nahor (brother of Abraham); Mother: Reumah; Siblings: Gaham, Tebah, Thahash Appears in 1 verses: Gen 22:24
Maachah: Female · Genealogy of Jesus The daughter of Abishalom (called Absalom, 2Ch 11:20), the third wife of Rehoboam, and mother of Abijam (1Ki 15:2). She is called “Michaiah the daughter of Uriel,” who was the husband of Absalom’s daughter Tamar (2Ch 13:2). Her son Abijah or Abijam was heir to the throne. Family — Father: Uriel; Mother: Tamar; Married: Rehoboam; Children: Abijah, Attai, Shelomith, Ziza Appears in 8 verses: 1Ki 15:2, 1Ki 15:10, 1Ki 15:13, 2Ch 11:20-22, 2Ch 13:2, 2Ch 15:16
Maachah: Female Family — Married: Caleb; Children: Sheber, Shaaph, Tirhanah, Sheva Appears in 1 verses: 1Ch 2:48
Maachah (wife of Machir): Female Family — Father: Ir; Married: Machir; Children: Peresh, Sheresh; Siblings: Huppim, Shuppim Appears in 2 verses: 1Ch 7:15-16
Maachah: Female Family — Married: Abiel; Children: Kish, Ahio, Baal, Abdon, Nadab, Zur, Mikloth, Gedor, Zacher, Ner Appears in 2 verses: 1Ch 8:29, 1Ch 9:35
Maachah: Male The father of Hanan, who was one of David’s body-guard (1Ch 11:43). Family — Children: Hanan Appears in 1 verses: 1Ch 11:43
Maachah: Male Family — Children: Shephatiah Appears in 1 verses: 1Ch 27:16
Maachah: Male The father of Achish, the king of Gath (1Ki 2:39), called also Maoch (1Sa 27:2). Family — Children: Achish Appears in 2 verses: 1Sa 27:2, 1Ki 2:39
Maadai: Male Appears in 1 verses: Ezr 10:34
Maai: Male Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Judah, Milalai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Maaseiah: Male One of the Levites whom David appointed as porter for the ark (1Ch 15:18, 1Ch 15:20). Appears in 2 verses: 1Ch 15:18, 1Ch 15:20
Maaseiah: Male One of the “captains of hundreds” associated with Jehoiada in restoring king Jehoash to the throne (2Ch 23:1). Family — Father: Adaiah Appears in 1 verses: 2Ch 23:1
Maaseiah: Male Appears in 1 verses: 2Ch 26:11
Maaseiah: Male · Tribe of Judah Family — Father: Ahaz; Siblings: Hezekiah Appears in 1 verses: 2Ch 28:7
Maaseiah: Male One who was sent by king Josiah to repair the temple (2Ch 34:8). He was governor (Heb. sar, rendered elsewhere in the Authorized Version “prince,” “chief captain,” chief ruler”) of Jerusalem. Appears in 1 verses: 2Ch 34:8
Maaseiah: Male Appears in 1 verses: Ezr 10:18
Maaseiah: Male Appears in 1 verses: Ezr 10:21
Maaseiah: Male Appears in 1 verses: Ezr 10:22
Maaseiah: Male Appears in 1 verses: Ezr 10:30
Maaseiah: Male Family — Father: Ananiah; Children: Azariah Appears in 1 verses: Neh 3:23
Maaseiah: Male Appears in 1 verses: Neh 8:4
Maaseiah: Male Appears in 1 verses: Neh 8:7
Maaseiah: Male Appears in 1 verses: Neh 10:25
Maaseiah: Male Family — Father: Baruch Appears in 1 verses: Neh 11:5
Maaseiah: Male Family — Father: Ithiel; Children: Kolaiah Appears in 1 verses: Neh 11:7
Maaseiah: Male Appears in 1 verses: Neh 12:41
Maaseiah: Male Appears in 1 verses: Neh 12:42
Maaseiah: Male The father of the priest Zephaniah (Jer 21:1; Jer 37:3). Family — Children: Zephaniah Appears in 3 verses: Jer 21:1, Jer 29:25, Jer 37:3
Maaseiah: Male Family — Children: Zedekiah Appears in 1 verses: Jer 29:21
Maaseiah: Male Family — Children: Neriah Appears in 2 verses: Jer 32:12, Jer 51:59
Maaseiah: Male Family — Father: Shallum Appears in 1 verses: Jer 35:4
Maasiai: Male Work of Jehovah, one of the priests resident at Jerusalem at the Captivity (1Ch 9:12). Family — Father: Azareel Appears in 2 verses: 1Ch 9:12, Neh 11:13
Maath: Male · Tribe of Judah,Genealogy of Jesus Small, a person named in our Lord’s ancestry (Luk 3:26). Family — Father: Mattathias; Children: Nagge Appears in 1 verses: Luk 3:26
Maaz: Male · Tribe of Judah Family — Father: Ram; Siblings: Jamin, Eker Appears in 1 verses: 1Ch 2:27
Maaziah: Male The head of the twenty-fourth priestly course (1Ch 24:18) in David’s reign. Appears in 1 verses: 1Ch 24:18
Machbanai: Male Appears in 1 verses: 1Ch 12:13
Machi: Male Family — Children: Geuel Appears in 1 verses: Num 13:15
Machir: Male · Tribe of Joseph Manasseh’s oldest son (Jos 17:1), or probably his only son (see 1Ch 7:14, 1Ch 7:15; comp. Num 26:29; Jos 13:31). His descendants are referred to under the name of Machirites, being the offspring of Gilead (Num 26:29). They settled in land taken from the Amorites (Num 32:39-40; Deu 3:15) by a special enactment (Num 36:1; Jos 17:3-4). He is once mentioned as the representative of the tribe of Manasseh east of Jordan (Jdg 5:14). Family — Father: Manasseh (son of Joseph); Mother: Concubine the Aramitess; Married: Maachah (wife of Machir); Children: Daughter of Machir, Hammoleketh, Peresh, Gilead, Sheresh; Siblings: Ashriel Appears in 17 verses: Gen 50:23, Num 26:29, Num 27:1, Num 32:39-40, Num 36:1, Deu 3:15, Jos 13:31, Jos 17:1, Jos 17:3, Jdg 5:14, 1Ch 2:21, 1Ch 2:23, 1Ch 7:14-17
Machir: Male A descendant of the preceding, residing at Lo-debar, where he maintained Jonathan’s son Mephibosheth till he was taken under the care of David (2Sa 9:4), and where he afterwards gave shelter to David himself when he was a fugitive (17:27). Family — Father: Ammiel Appears in 3 verses: 2Sa 9:4-5, 2Sa 17:27
Machnadebai: Male Appears in 1 verses: Ezr 10:40
Madai: Male Middle land, the third “son” of Japheth (Gen 10:2), the name by which the Medes are known on the Assyrian monuments. Family — Father: Japheth; Siblings: Javan, Gomer (son of Japheth), Magog, Meshech, Tiras, Tubal Appears in 2 verses: Gen 10:2, 1Ch 1:5
Magdiel: Male Appears in 2 verses: Gen 36:43, 1Ch 1:54
Magog: Male Region of Gog, the second of the “sons” of Japheth (Gen 10:2; 1Ch 1:5). In Ezekiel (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes “Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India.” Perhaps the name “represents the Assyrian Mat Gugi, or ‘country of Gugu,’ the Gyges of the Greeks” (Sayce’s Races, etc.). Family — Father: Japheth; Siblings: Javan, Gomer (son of Japheth), Madai, Meshech, Tiras, Tubal Appears in 5 verses: Gen 10:2, 1Ch 1:5, Ezk 38:2, Ezk 39:6, Rev 20:8
Magpiash: Male Appears in 1 verses: Neh 10:20
Mahalah: Female Family — Mother: Hammoleketh; Siblings: Abiezer, Ishod Appears in 1 verses: 1Ch 7:18
Mahalaleel (line of Seth): Male · Genealogy of Jesus · 3609 BC–2714 BC The son of Cainan, of the line of Seth (Gen 5:12); called Maleleel (Luk 3:37). Family — Father: Cainan (antediluvian patriarch); Children: Jared Appears in 7 verses: Gen 5:12-13, Gen 5:15-17, 1Ch 1:2, Luk 3:37
Mahalaleel: Male Neh 11:4, a descendant of Perez. Family — Children: Shephatiah Appears in 1 verses: Neh 11:4
Mahalath: Female · Tribe of Judah The daughter of Jerimoth, who was one of David’s sons. She was one of Rehoboam’s wives (2Ch 11:18). Family — Father: Jerimoth; Married: Rehoboam Appears in 1 verses: 2Ch 11:18
Maharai: Male Appears in 3 verses: 2Sa 23:28, 1Ch 11:30, 1Ch 27:13
Mahath: Male · Tribe of Levi A Kohathite Levite, father of Elkanah (1Ch 6:35). Family — Father: Amasai; Children: Elkanah Appears in 2 verses: 1Ch 6:25, 1Ch 6:35
Mahath: Male Another Kohathite Levite, of the time of Hezekiah (2Ch 29:12). Family — Father: Amasai Appears in 1 verses: 2Ch 29:12
Mahath: Male Appears in 1 verses: 2Ch 31:13
Mahazioth: Male · Tribe of Levi Visions, a Kohathite Levite, chief of the twenty-third course of musicians (1Ch 25:4, 1Ch 25:30). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mallothi, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:30
Maher-shalal-hash-baz: Male Plunder speedeth; spoil hasteth, (Isa 8:1; comp. Zep 1:14), a name Isaiah was commanded first to write in large characters on a tablet, and afterwards to give as a symbolical name to a son that was to be born to him (Isa 8:1, Isa 8:3), as denoting the sudden attack on Damascus and Syria by the Assyrian army. Family — Father: Isaiah; Siblings: Shear-jashub Appears in 2 verses: Isa 8:1, Isa 8:3
Mahlah: Male · Tribe of Joseph Disease, one of the five daughters of Zelophehad (Num 27:1) who had their father’s inheritance, the law of inheritance having been altered in their favour. Family — Father: Zelophehad; Siblings: Hoglah, Milcah (daughter of Zelophehad), Noah (daughter of Zelophehad), Tirzah Appears in 4 verses: Num 26:33, Num 27:1, Num 36:11, Jos 17:3
Mahli: Male · Tribe of Levi Family — Father: Merari; Children: Eleazar, Kish, Libni; Siblings: Jaaziah, Mushi Appears in 8 verses: Exo 6:19, Num 3:20, 1Ch 6:19, 1Ch 6:29, 1Ch 23:21, 1Ch 24:26, 1Ch 24:28, Ezr 8:18
Mahli: Male · Tribe of Levi Family — Father: Mushi; Children: Shamer; Siblings: Jeremoth, Eder Appears in 3 verses: 1Ch 6:47, 1Ch 23:23, 1Ch 24:30
Mahlon: Male Sickly, the elder of Elimelech the Bethlehemite’s two sons by Naomi. He married Ruth and died childless (Rut 1:2, Rut 1:5; 4:9, 10), in the land of Moab. Family — Father: Elimelech; Mother: Naomi; Married: Ruth; Siblings: Chilion Appears in 4 verses: Rut 1:2, Rut 1:5, Rut 4:9-10
Mahol: Male Dance, the father of four sons (1Ki 4:31) who were inferior in wisdom only to Solomon. Family — Children: Chalcol, Darda, Ethan, Heman Appears in 1 verses: 1Ki 4:31
Malachi: Male Messenger or angel, the last of the minor prophets, and the writer of the last book of the Old Testament canon (Mal 4:4-6). Nothing is known of him beyond what is contained in his book of prophecies. Some have supposed that the name is simply a title descriptive of his character as a messenger of Jehovah, and not a proper name. There is reason, however, to conclude that Malachi was the ordinary name of the prophet. He was contemporary with Nehemiah (comp. Mal 2:8 with Neh 13:15; Mal 2:10 with Neh 13:23). No allusion is made to him by Ezra, and he does not mention the restoration of the temple, and hence it is inferred that he prophesied after Haggai and Zechariah, and when the temple services were still in existence (Mal 1:10; Mal 3:1, Mal 3:10). It is probable that he delivered his prophecies about B.C. 420, after the second return of Nehemiah from Persia (Neh 13:6), or possibly before his return. Appears in 1 verses: Mal 1:1
Malcham: Male (2Sa 12:30, Heb., R.V., “their king;” Jer 49:1, Jer 49:3, R.V.; Zep 1:5), the national idol of the Ammonites. When Rabbah was taken by David, the crown of this idol was among the spoils. The weight is said to have been “a talent of gold” (above 100 lbs.). The expression probably denotes its value rather than its weight. It was adorned with precious stones. Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Jobab, Mesha, Mirma, Shachia, Zibia Appears in 2 verses: 1Ch 8:9, Zep 1:5
Malchi-shua: Male King of help, one of the four sons of Saul (1Ch 8:33). He perished along with his father in the battle of Gilboa (1Sa 31:2). Family — Father: Saul; Mother: Ahinoam; Siblings: Ish-bosheth, Abinadab, Jonathan, Merab, Michal Appears in 4 verses: 1Sa 31:2, 1Ch 8:33, 1Ch 9:39, 1Ch 10:2
Malchiah: Male · Tribe of Levi Family — Father: Jeaterai; Children: Baaseiah Appears in 1 verses: 1Ch 6:40
Malchiah: Male Appears in 1 verses: Ezr 10:25
Malchiah: Male Appears in 1 verses: Ezr 10:31
Malchiah: Male Neh 3:14. Family — Father: Rechab Appears in 1 verses: Neh 3:14
Malchiah: Male Neh 3:31. Appears in 1 verses: Neh 3:31
Malchiah: Male A priest who stood by Ezra when he “read in the book of the law of God” (Neh 8:4). Appears in 1 verses: Neh 8:4
Malchiah: Male Family — Father: Hammelech; Siblings: Jerahmeel Appears in 1 verses: Jer 38:6
Malchiel: Male · Tribe of Asher Family — Father: Beriah; Children: Birzavith; Siblings: Heber Appears in 3 verses: Gen 46:17, Num 26:45, 1Ch 7:31
Malchijah: Male Family — Children: Pashur Appears in 2 verses: 1Ch 9:12, Neh 11:12
Malchijah: Male The head of the fifth division of the priests in the time of David (1Ch 24:9). Appears in 1 verses: 1Ch 24:9
Malchijah: Male Appears in 1 verses: Ezr 10:25
Malchijah: Male Neh 3:11. Family — Father: Harim Appears in 1 verses: Neh 3:11
Malchijah: Male Appears in 1 verses: Neh 10:3
Malchijah: Male One of the priests appointed as musicians to celebrate the completion of the walls of Jerusalem (Neh 12:42). Appears in 1 verses: Neh 12:42
Malchiram: Male · Tribe of Judah Family — Father: Jehoiachin; Siblings: Jecamiah, Hoshama, Nedabiah, Pedaiah, Shealtiel, Shenazar, Zedekiah Appears in 1 verses: 1Ch 3:18
Malchus: Male Reigning, the personal servant or slave of the high priest Caiaphas. He is mentioned only by John. Peter cut off his right ear in the garden of Gethsemane (Jhn 18:10). But our Lord cured it with a touch (Mat 26:51; Mrk 14:47; Luk 22:51). This was the last miracle of bodily cure wrought by our Lord. It is not mentioned by John. Appears in 1 verses: Jhn 18:10
Mallothi: Male · Tribe of Levi My fulness, a Kohathite Levite, one of the sons of Heman the Levite (1Ch 25:4), and chief of the nineteenth division of the temple musicians (26). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mattaniah, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:26
Malluch: Male · Tribe of Levi A Levite of the family of Merari (1Ch 6:44). Family — Father: Hashabiah; Children: Abdi Appears in 1 verses: 1Ch 6:44
Malluch: Male Ezr 10:29. Appears in 1 verses: Ezr 10:29
Malluch: Male Ezr 10:32 Appears in 1 verses: Ezr 10:32
Malluch: Male A priest who returned from Babylon (Neh 12:2). Appears in 3 verses: Neh 10:4, Neh 12:2, Neh 12:14
Malluch: Male Appears in 1 verses: Neh 10:27
Mamre: Male An Amoritish chief in alliance with Abraham (Gen 14:13, Gen 14:24). Family — Siblings: Aner, Eshcol Appears in 3 verses: Gen 14:13, Gen 14:24, Gen 18:1
man of great stature: Male Family — Father: the giant in Gath; Siblings: Ishbi-benob, Goliath, Lahmi, Sippai Appears in 2 verses: 2Sa 21:20, 1Ch 20:6
man of understanding: Male Appears in 1 verses: Ezr 8:18
Manaen: Male Consoler, a Christian teacher at Antioch. Nothing else is known of him beyond what is stated in Act 13:1, where he is spoken of as having been brought up with (Gr. syntrophos; rendered in R.V. “foster brother” of) Herod, i.e., Herod Antipas, the tetrach, who, with his brother Archelaus, was educated at Rome. Appears in 1 verses: Act 13:1
Manahath: Male Family — Father: Shobal; Siblings: Alvan, Ebal (son of Shobal), Onam, Shepho Appears in 2 verses: Gen 36:23, 1Ch 1:40
Manasseh (son of Joseph): Male · Tribe of Joseph · 1709 BC– The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1Ch 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children. The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then numbered 32,200 (Num 1:10, Num 1:35; 2:20, 21). Forty years afterwards its numbers had increased to 52,700 (26:34, 37), and it was at this time the most distinguished of all the tribes. The half of this tribe, along with Reuben and Gad, had their territory assigned them by Moses on the east of the Jordan (Jos 13:7); but it was left for Joshua to define the limits of each tribe. This territory on the east of Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Palestine. It is sometimes called “the land of Gilead,” and is also spoken of as “on the other side of Jordan.” The portion given to the half tribe of Manasseh was the largest on the east of Jordan. It embraced the whole of Bashan. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. Argob, with its sixty cities, that “ocean of basaltic rocks and boulders tossed about in the wildest confusion,” lay in the midst of this territory. The whole “land of Gilead” having been conquered, the two and a half tribes left their wives and families in the fortified cities there, and accompanied the other tribes across the Jordan, and took part with them in the wars of conquest. The allotment of the land having been completed, Joshua dismissed the two and a half tribes, commending them for their heroic service (Jos 22:1). Thus dismissed, they returned over Jordan to their own inheritance. On the west of Jordan the other half of the tribe of Manasseh was associated with Ephraim, and they had their portion in the very centre of Palestine, an area of about 1,300 square miles, the most valuable part of the whole country, abounding in springs of water. Manasseh’s portion was immediately to the north of that of Ephraim (Josh. 16). Thus the western Manasseh defended the passes of Esdraelon as the eastern kept the passes of the Hauran. Family — Father: Joseph (son of Jacob); Mother: Asenath; Children: Machir, Ashriel; Siblings: Ephraim Appears in 109 verses: Gen 41:51, Gen 46:20, Gen 48:1, Gen 48:5, Gen 48:13-14, Gen 48:17, Gen 48:20, Gen 50:23, Num 1:10, Num 1:34-35, Num 2:20, Num 7:54, Num 10:23, Num 13:11, Num 26:28-29, Num 26:34, Num 27:1, Num 32:33, Num 32:39-41, Num 34:14, Num 34:23, Num 36:1, Num 36:12, Deu 3:13-14, Deu 29:8, Deu 33:17, Deu 34:2, Jos 1:12, Jos 4:12, Jos 12:6, Jos 13:7, Jos 13:29, Jos 13:31, Jos 14:4, Jos 16:4, Jos 16:9, Jos 17:1-3, Jos 17:5-12, Jos 17:17, Jos 18:7, Jos 20:8, Jos 21:5-6, Jos 21:25, Jos 21:27, Jos 22:1, Jos 22:7, Jos 22:9-11, Jos 22:13, Jos 22:15, Jos 22:21, Jos 22:30-31, Jdg 1:27, Jdg 6:15, Jdg 6:35, Jdg 7:23, Jdg 11:29, 1Ki 4:13, 1Ch 5:18, 1Ch 5:23, 1Ch 5:26, 1Ch 6:61-62, 1Ch 6:70-71, 1Ch 7:14, 1Ch 7:17, 1Ch 7:29, 1Ch 9:3, 1Ch 12:19-20, 1Ch 12:31, 1Ch 12:37, 1Ch 26:32, 1Ch 27:20-21, 2Ch 15:9, 2Ch 30:1, 2Ch 30:10-11, 2Ch 30:18, 2Ch 31:1, 2Ch 34:6, 2Ch 34:9, Psa 60:7, Psa 80:2, Psa 108:8, Isa 9:21, Ezk 48:4-5, Rev 7:6
Manasseh: Male Family — Children: Gershom Appears in 1 verses: Jdg 18:30
Manasseh (son of Hezekiah): Male · Tribe of Judah,Genealogy of Jesus · 677 BC–642 BC The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1Ch 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children. The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then numbered 32,200 (Num 1:10, Num 1:35; 2:20, 21). Forty years afterwards its numbers had increased to 52,700 (26:34, 37), and it was at this time the most distinguished of all the tribes. The half of this tribe, along with Reuben and Gad, had their territory assigned them by Moses on the east of the Jordan (Jos 13:7); but it was left for Joshua to define the limits of each tribe. This territory on the east of Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Palestine. It is sometimes called “the land of Gilead,” and is also spoken of as “on the other side of Jordan.” The portion given to the half tribe of Manasseh was the largest on the east of Jordan. It embraced the whole of Bashan. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. Argob, with its sixty cities, that “ocean of basaltic rocks and boulders tossed about in the wildest confusion,” lay in the midst of this territory. The whole “land of Gilead” having been conquered, the two and a half tribes left their wives and families in the fortified cities there, and accompanied the other tribes across the Jordan, and took part with them in the wars of conquest. The allotment of the land having been completed, Joshua dismissed the two and a half tribes, commending them for their heroic service (Jos 22:1). Thus dismissed, they returned over Jordan to their own inheritance. On the west of Jordan the other half of the tribe of Manasseh was associated with Ephraim, and they had their portion in the very centre of Palestine, an area of about 1,300 square miles, the most valuable part of the whole country, abounding in springs of water. Manasseh’s portion was immediately to the north of that of Ephraim (Josh. 16). Thus the western Manasseh defended the passes of Esdraelon as the eastern kept the passes of the Hauran. Family — Father: Hezekiah; Mother: Hephzi-bah; Married: Meshullemeth; Children: Amon Appears in 24 verses: 2Ki 20:21, 2Ki 21:1, 2Ki 21:9, 2Ki 21:11, 2Ki 21:16-18, 2Ki 21:20, 2Ki 23:12, 2Ki 23:26, 2Ki 24:3, 1Ch 3:13, 2Ch 32:33, 2Ch 33:1, 2Ch 33:9-11, 2Ch 33:13, 2Ch 33:18, 2Ch 33:20, 2Ch 33:22-23, Jer 15:4, Mat 1:10
Manasseh: Male Appears in 1 verses: Ezr 10:30
Manasseh: Male Appears in 1 verses: Ezr 10:33
Manoah: Male Rest, a Danite, the father of Samson (Jdg 13:1, and 14:2-4). Family — Children: Samson Appears in 14 verses: Jdg 13:2, Jdg 13:8-9, Jdg 13:11-13, Jdg 13:15-17, Jdg 13:19-22, Jdg 16:31
Maon: Male · Tribe of Judah Family — Father: Shammai Appears in 1 verses: 1Ch 2:45
John Mark: Male The evangelist; “John whose surname was Mark” (Act 12:12, Act 12:25). Mark (Marcus, Col 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Act 13:5, Act 13:13, and Mark in 15:39, 2Ti 4:11, etc. He was the son of Mary, a woman apparently of some means and influence, and was probably born in Jerusalem, where his mother resided (Act 12:12). Of his father we know nothing. He was cousin of Barnabas (Col 4:10). It was in his mother’s house that Peter found “many gathered together praying” when he was released from prison; and it is probable that it was here that he was converted by Peter, who calls him his “son” (1Pe 5:13). It is probable that the “young man” spoken of in Mrk 14:51-52 was Mark himself. He is first mentioned in Act 12:25. He went with Paul and Barnabas on their first journey (about A.D. 47) as their “minister,” but from some cause turned back when they reached Perga in Pamphylia (Act 12:25; Act 13:13). Three years afterwards a “sharp contention” arose between Paul and Barnabas (15:36-40), because Paul would not take Mark with him. He, however, was evidently at length reconciled to the apostle, for he was with him in his first imprisonment at Rome (Col 4:10; Phm 1:1:24). At a later period he was with Peter in Babylon (1Pe 5:13), then, and for some centuries afterwards, one of the chief seats of Jewish learning; and he was with Timothy in Ephesus when Paul wrote him during his second imprisonment (2Ti 4:11). He then disappears from view. Family — Mother: Mary (Mother of John Mark) Appears in 10 verses: Act 12:12, Act 12:25, Act 13:5, Act 13:13, Act 15:37, Act 15:39, Col 4:10, 2Ti 4:11, Phm 1:24, 1Pe 5:13
Marsena: Male Appears in 1 verses: Est 1:14
Martha: Female Bitterness, the sister of Lazarus and Mary, and probably the eldest of the family, who all resided at Bethany (Luk 10:38, Luk 10:40-41; Jhn 11:1). From the residence being called “her house,” some have supposed that she was a widow, and that her brother and sister lodged with her. She seems to have been of an anxious, bustling spirit, anxious to be helpful in providing the best things for the Master’s use, in contrast to the quiet earnestness of Mary, who was more concerned to avail herself of the opportunity of sitting at his feet and learning of him. Afterwards at a supper given to Christ and his disciples in her house “Martha served.” Nothing further is known of her. “Mary and Martha are representatives of two orders of human character. One was absorbed, preoccupied, abstracted; the other was concentrated and single-hearted. Her own world was the all of Martha; Christ was the first thought with Mary. To Martha life was ‘a succession of particular businesses;’ to Mary life ’was rather the flow of one spirit.’ Martha was Petrine, Mary was Johannine. The one was a well-meaning, bustling busybody; the other was a reverent disciple, a wistful listener.” Paul had such a picture as that of Martha in his mind when he spoke of serving the Lord “without distraction” (1Co 7:35). Family — Siblings: Lazarus, Mary (sister of Lazarus) Appears in 12 verses: Luk 10:38, Luk 10:40-41, Jhn 11:1, Jhn 11:5, Jhn 11:19-21, Jhn 11:24, Jhn 11:30, Jhn 11:39, Jhn 12:2
Mary (Mother of Jesus): Female · Tribe of Judah,Genealogy of Jesus The wife of Joseph, the mother of Jesus, called the “Virgin Mary,” though never so designated in Scripture (Mat 2:11; Act 1:14). Little is known of her personal history. Her genealogy is given in Luke 3. She was of the tribe of Judah and the lineage of David (Psa 132:11; Luk 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Luk 1:36). While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Luk 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; Jos 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Luk 1:46; comp. 1Sa 2:1). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mat 1:18) of her condition, and took her to his own home. Soon after this the decree of Augustus (Luk 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Luk 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mat 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Matt. 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Luk 2:41). Probably also during this period Joseph died, for he is not again mentioned. After the commencement of our Lord’s public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mat 12:46, Mat 12:48-49), where Christ uttered the memorable words, “Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!” The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Jhn 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Act 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown. Family — Father: Heli; Married: Joseph (Mary's Husband); Children: Jude, Jesus Christ, Simon, Joses, James (Brother of Jesus) Appears in 21 verses: Mat 1:16, Mat 1:18, Mat 1:20, Mat 2:11, Mat 13:55, Mrk 3:31, Mrk 6:3, Luk 1:27, Luk 1:30, Luk 1:34, Luk 1:38-39, Luk 1:41, Luk 1:46, Luk 1:56, Luk 2:5, Luk 2:16, Luk 2:19, Luk 2:34, Jhn 19:25, Act 1:14
Mary (sister of Lazarus): Female Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was “cumbered about many things” while Jesus was their guest, while Mary had chosen “the good part.” Her character also appears in connection with the death of her brother (Jhn 11:20, Jhn 11:31, Jhn 11:33). On the occasion of our Lord’s last visit to Bethany, Mary brought “a pound of ointment of spikenard, very costly, and anointed the feet of Jesus” as he reclined at table in the house of one Simon, who had been a leper (Mat 26:6; Mrk 14:3; Jhn 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary’s, and from the circumstance that they possessed a family vault (11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (11:19), that this family at Bethany belonged to the wealthier class of the people. Family — Siblings: Lazarus, Martha Appears in 11 verses: Luk 10:39, Luk 10:42, Jhn 11:1-2, Jhn 11:19-20, Jhn 11:28, Jhn 11:31-32, Jhn 11:45, Jhn 12:3
Mary (wife of Cleophas): Female Family — Married: Cleophas Appears in 8 verses: Mat 27:56, Mat 27:61, Mat 28:1, Mrk 15:40, Mrk 15:47, Mrk 16:1, Luk 24:10, Jhn 19:25
Mary (Mother of John Mark): Female Mary the mother of John Mark was one of the earliest of our Lord’s disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Act 4:37; Act 12:12). Her house in Jerusalem was the common meeting-place for the disciples there. Family — Children: John Mark; Siblings: Barnabas Appears in 1 verses: Act 12:12
Mary (of Rome): Female A Christian at Rome who treated Paul with special kindness (Rom 16:6). Appears in 1 verses: Rom 16:6
Mary Magdalene: Female A surname derived from Magdala, the place of her nativity, given to one of the Marys of the Gospels to distinguish her from the other Marys (Mat 27:56, Mat 27:61; 28:1, etc.). A mistaken notion has prevailed that this Mary was a woman of bad character, that she was the woman who is emphatically called “a sinner” (Luk 7:36). Appears in 14 verses: Mat 27:56, Mat 27:61, Mat 28:1, Mrk 15:40, Mrk 15:47, Mrk 16:1, Mrk 16:9, Luk 8:2, Luk 24:10, Jhn 19:25, Jhn 20:1, Jhn 20:11, Jhn 20:16, Jhn 20:18
Mash: Male (= Meshech 1Ch 1:17), one of the four sons of Aram, and the name of a tribe descended from him (Gen 10:23) inhabiting some part probably of Mesopotamia. Some have supposed that they were the inhabitants of Mount Masius, the present Karja Baghlar, which forms part of the chain of Taurus. Family — Father: Aram (son of Shem); Siblings: Gether, Hul, Uz (son of Aram) Appears in 2 verses: Gen 10:23, 1Ch 1:17
Massa: Male A lifting up, gift, one of the sons of Ishmael, the founder of an Arabian tribe (Gen 25:14); a nomad tribe inhabiting the Arabian desert toward Babylonia. Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Mibsam, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:14, 1Ch 1:30
Matred: Female Family — Father: Mezahab; Children: Mehetabel Appears in 2 verses: Gen 36:39, 1Ch 1:50
Matri: Male Appears in 1 verses: 1Sa 10:21
Mattan: Male A priest of Baal, slain before his altar during the reformation under Jehoiada (2Ki 11:18). Appears in 2 verses: 2Ki 11:18, 2Ch 23:17
Mattan: Male The father of Shephatiah (Jer 38:1). Family — Children: Shephatiah Appears in 1 verses: Jer 38:1
Mattaniah: Male Family — Father: Micha Appears in 4 verses: 1Ch 9:15, Neh 11:17, Neh 12:8, Neh 12:25
Mattaniah: Male · Tribe of Levi A Levite, son of Heman, the chief of the ninth class of temple singers (1Ch 25:4, 1Ch 25:16). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Romamti-ezer, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:16
Mattaniah: Male Family — Children: Jeiel Appears in 1 verses: 2Ch 20:14
Mattaniah: Male A Levite who assisted in purifying the temple at the reformation under Hezekiah (2Ch 29:13). Appears in 1 verses: 2Ch 29:13
Mattaniah: Male Appears in 1 verses: Ezr 10:26
Mattaniah: Male Appears in 1 verses: Ezr 10:27
Mattaniah: Male Appears in 1 verses: Ezr 10:30
Mattaniah: Male Appears in 1 verses: Ezr 10:37
Mattaniah: Male Family — Father: Michaiah; Children: Hashabiah, Shemaiah Appears in 2 verses: Neh 11:22, Neh 12:35
Mattaniah: Male Family — Children: Zaccur Appears in 1 verses: Neh 13:13
Mattatha: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Nathan; Children: Menan Appears in 1 verses: Luk 3:31
Mattathah: Male Appears in 1 verses: Ezr 10:33
Mattathias: Male · Tribe of Judah,Genealogy of Jesus The son of Amos, in the genealogy of our Lord (Luk 3:25). Family — Father: Amos; Children: Joseph Appears in 1 verses: Luk 3:25
Mattathias: Male · Tribe of Judah,Genealogy of Jesus The son of Semei, in the same genealogy (Luk 3:26). Family — Father: Semei; Children: Maath Appears in 1 verses: Luk 3:26
Mattenai: Male Appears in 1 verses: Ezr 10:33
Mattenai: Male Appears in 1 verses: Ezr 10:37
Mattenai: Male Appears in 1 verses: Neh 12:19
Matthan: Male · Tribe of Judah,Genealogy of Jesus The son of Eleazar, and father of Jacob, who was the father of Joseph, the husband of the Virgin Mary (Mat 1:15). Family — Father: Eleazar; Children: Jacob Appears in 1 verses: Mat 1:15
Matthat: Male · Tribe of Judah,Genealogy of Jesus The son of Levi, and father of Heli (Luk 3:24). Family — Father: Levi; Children: Heli Appears in 1 verses: Luk 3:24
Matthat: Male · Tribe of Judah,Genealogy of Jesus Son of another Levi (Luk 3:29). Family — Father: Levi; Children: Jorim Appears in 1 verses: Luk 3:29
Matthew: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Gift of God, a common Jewish name after the Exile. He was the son of Alphaeus, and was a publican or tax-gatherer at Capernaum. On one occasion Jesus, coming up from the side of the lake, passed the custom-house where Matthew was seated, and said to him, “Follow me.” Matthew arose and followed him, and became his disciple (Mat 9:9). Formerly the name by which he was known was Levi (Mrk 2:14; Luk 5:27); he now changed it, possibly in grateful memory of his call, to Matthew. The same day on which Jesus called him he made a “great feast” (Luk 5:29), a farewell feast, to which he invited Jesus and his disciples, and probably also many of old associates. He was afterwards selected as one of the twelve (6:15). His name does not occur again in the Gospel history except in the lists of the apostles. The last notice of him is in Act 1:13. The time and manner of his death are unknown. Family — Father: Alphaeus Appears in 8 verses: Mat 9:9, Mat 10:3, Mrk 2:14, Mrk 3:18, Luk 5:27, Luk 5:29, Luk 6:15, Act 1:13
Matthias: Male · Apostles (Post-Ascension) Gift of God. Act 1:23. Appears in 2 verses: Act 1:23, Act 1:26
Mattithiah: Male The eldest son of Shallum, of the family of Korah (1Ch 9:31). Family — Father: Shallum Appears in 1 verses: 1Ch 9:31
Mattithiah: Male · Tribe of Levi One of the sons of Jeduthun (1Ch 25:3, 1Ch 25:21). Family — Father: Jeduthun (Ethan); Siblings: Jeshaiah, Gedaliah, Hashabiah, Shimei, Izri Appears in 5 verses: 1Ch 15:18, 1Ch 15:21, 1Ch 16:5, 1Ch 25:3, 1Ch 25:21
Mattithiah: Male Appears in 1 verses: Ezr 10:43
Mattithiah: Male One who stood by Ezra while reading the law (Neh 8:4). Appears in 1 verses: Neh 8:4
Medad: Male Appears in 2 verses: Num 11:26-27
Medan: Male A son of Jokshan, Abraham’s son by Keturah (1Ch 1:32). His descendants settled on the Syrian borders about the territory of Edom. They probably led a pastoral life. Family — Father: Abraham; Mother: Keturah; Siblings: Ishbak, Jokshan, Midian, Shuah, Zimran Appears in 2 verses: Gen 25:2, 1Ch 1:32
Mehetabeel: Male Whose benefactor is God, the father of Delaiah, and grandfather of Shemaiah, who joined Sanballat against Nehemiah (Neh 6:10). Family — Children: Delaiah Appears in 1 verses: Neh 6:10
Mehetabel: Female Wife of Hadad, one of the kings of Edom (Gen 36:39). Family — Mother: Matred; Married: Hadad Appears in 2 verses: Gen 36:39, 1Ch 1:50
Mehida: Male Appears in 2 verses: Ezr 2:52, Neh 7:54
Mehir: Male Family — Father: Chelub; Children: Eshton Appears in 1 verses: 1Ch 4:11
Mehujael: Male · Line of Cain Smitten by God, the son of Irad, and father of Methusael (Gen 4:18). Family — Father: Irad; Children: Methusael Appears in 1 verses: Gen 4:18
Mehuman: Male Faithful, one of the eunchs whom Ahasuerus (Xerxes) commanded to bring in Vashti (Est 1:10). Appears in 1 verses: Est 1:10
Mehunim: Male Habitations, (2Ch 26:7; R.V. “Meunim,” Vulg. Ammonitae), a people against whom Uzziah waged a successful war. This word is in Hebrew the plural of Ma’on, and thus denotes the Maonites who inhabited the country on the eastern side of the Wady el-Arabah. They are again mentioned in 1Ch 4:41 (R.V.), in the reign of King Hezekiah, as a Hamite people, settled in the eastern end of the valley of Gedor, in the wilderness south of Palestine. In this passage the Authorized Version has “habitation,” erroneously following the translation of Luther. They are mentioned in the list of those from whom the Nethinim were made up (Ezr 2:50; Neh 7:52). Appears in 2 verses: Ezr 2:50, Neh 7:52
Melatiah: Male Appears in 1 verses: Neh 3:7
Melchi: Male · Tribe of Judah,Genealogy of Jesus Luk 3:24. Family — Father: Janna; Children: Levi Appears in 1 verses: Luk 3:24
Melchi: Male · Tribe of Judah,Genealogy of Jesus The son of Addi, and father of Neri (Luk 3:28). Family — Father: Addi; Children: Neri Appears in 1 verses: Luk 3:28
Melchiah: Male Family — Children: Pashur Appears in 2 verses: Jer 21:1, Jer 38:1
Melchisedec: Male King of righteousness, the king of Salem (q.v.). All we know of him is recorded in Gen 14:18. He is subsequently mentioned only once in the Old Testament, in Psa 110:4. The typical significance of his history is set forth in detail in the Epistle to the Hebrews, ch. 7. The apostle there points out the superiority of his priesthood to that of Aaron in these several respects, (1) Even Abraham paid him tithes; (2) he blessed Abraham; (3) he is the type of a Priest who lives for ever; (4) Levi, yet unborn, paid him tithes in the person of Abraham; (5) the permanence of his priesthood in Christ implied the abrogation of the Levitical system; (6) he was made priest not without an oath; and (7) his priesthood can neither be transmitted nor interrupted by death: “this man, because he continueth ever, hath an unchangeable priesthood.” The question as to who this mysterious personage was has given rise to a great deal of modern speculation. It is an old tradition among the Jews that he was Shem, the son of Noah, who may have survived to this time. Melchizedek was a Canaanitish prince, a worshipper of the true God, and in his peculiar history and character an instructive type of our Lord, the great High Priest (Heb 5:6-7; 6:20). One of the Amarna tablets is from Ebed-Tob, king of Jerusalem, the successor of Melchizedek, in which he claims the very attributes and dignity given to Melchizedek in the Epistle to the Hebrews. Appears in 11 verses: Gen 14:18, Psa 110:4, Heb 5:6, Heb 5:10, Heb 6:20, Heb 7:1, Heb 7:10-11, Heb 7:15, Heb 7:17, Heb 7:21
Melea: Male · Tribe of Judah,Genealogy of Jesus Fulness, the son of Menan and father of Eliakim, in the genealogy of our Lord (Luk 3:31). Family — Father: Menan; Children: Eliakim Appears in 1 verses: Luk 3:31
Melech: Male King, the second of Micah’s four sons (1Ch 8:35), and thus grandson of Mephibosheth. Family — Father: Micah; Siblings: Ahaz, Pithon, Tahrea Appears in 2 verses: 1Ch 8:35, 1Ch 9:41
Melzar: Male Probably a Persian word meaning master of wine, i.e., chief butler; the title of an officer at the Babylonian court (Dan 1:11, Dan 1:16) who had charge of the diet of the Hebrew youths. Appears in 2 verses: Dan 1:11, Dan 1:16
Memucan: Male Dignified, one of the royal counsellors at the court of Ahasuerus, by whose suggestion Vashti was divorced (Est 1:14, Est 1:16, Est 1:21). Appears in 3 verses: Est 1:14, Est 1:16, Est 1:21
Menahem: Male Conforting, the son of Gadi, and successor of Shallum, king of Israel, whom he slew. After a reign of about ten years (B.C. 771-760) he died, leaving the throne to his son Pekahiah. His reign was one of cruelty and oppression (2Ki 15:14). During his reign, Pul (q.v.), king of Assyria, came with a powerful force against Israel, but was induced to retire by a gift from Menahem of 1,000 talents of silver. Family — Father: Gadi; Children: Pekahiah Appears in 8 verses: 2Ki 15:14, 2Ki 15:16-17, 2Ki 15:19-23
Menan: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Mattatha; Children: Melea Appears in 1 verses: Luk 3:31
Meonothai: Male Family — Father: Othniel; Children: Ophrah; Siblings: Hathath Appears in 1 verses: 1Ch 4:14
Mephibosheth: Male The son of Jonathan, and grandson of Saul (2Sa 4:4). He was but five years old when his father and grandfather fell on Mount Gilboa. The child’s nurse hearing of this calamity, fled with him from Gibeah, the royal residence, and stumbling in her haste, the child was thrown to the ground and maimed in both his feet, and ever after was unable to walk (19:26). He was carried to the land of Gilead, where he found a refuge in the house of Machir, the son of Ammiel, at Lo-debar, by whom he was brought up. Some years after this, when David had subdued all the adversaries of Israel, he began to think of the family of Jonathan, and discovered that Mephibosheth was residing in the house of Machir. Thither he sent royal messengers, and brought him and his infant son to Jerusalem, where he ever afterwards resided (2 Sam. 9). When David was a fugitive, according to the story of Ziba (2Sa 16:1) Mephibosheth proved unfaithful to him, and was consequently deprived of half of his estates; but according to his own story, however (19:24-30), he had remained loyal to his friend. After this incident he is only mentioned as having been protected by David against the vengeance the Gibeonites were permitted to execute on the house of Saul (21:7). He is also called Merib-baal (1Ch 8:34; 1Ch 9:40). Family — Father: Jonathan; Children: Micah Appears in 14 verses: 2Sa 4:4, 2Sa 9:6, 2Sa 9:10-13, 2Sa 16:1, 2Sa 16:4, 2Sa 19:24-25, 2Sa 19:30, 2Sa 21:7, 1Ch 8:34, 1Ch 9:40
Mephibosheth: Male The name of Saul’s son by the concubine Rizpah (q.v.), the daughter of Aiah. He and his brother Armoni were with five others “hanged on a hill before the Lord” by the Gibeonites, and their bodies exposed in the sun for five months (2Sa 21:8). Family — Father: Saul; Mother: Rizpah; Siblings: Armoni, Ish-bosheth Appears in 1 verses: 2Sa 21:8
Merab: Female Increase, the eldest of Saul’s two daughters (1Sa 14:49). She was betrothed to David after his victory over Goliath, but does not seem to have entered heartily into this arrangement (18:2, 17, 19). She was at length, however, married to Adriel of Abel-Meholah, a town in the Jordan valley, about 10 miles south of Bethshean, with whom the house of Saul maintained alliance. She had five sons, who were all put to death by the Gibeonites on the hill of Gibeah (2Sa 21:8). Family — Father: Saul; Mother: Ahinoam; Married: Adriel; Siblings: Ish-bosheth, Abinadab, Jonathan, Malchi-shua, Michal Appears in 4 verses: 1Sa 14:49, 1Sa 18:17, 1Sa 18:19, 2Sa 21:8
Meraiah: Male Resistance, a chief priest, a contemporary of the high priest Joiakim (Neh 12:12). Appears in 1 verses: Neh 12:12
Meraioth: Male · Tribe of Levi Father of Amariah, a high priest of the line of Eleazar (1Ch 6:6, 1Ch 6:7, 1Ch 6:52). Family — Father: Zerahiah; Children: Amariah Appears in 6 verses: 1Ch 6:6-7, 1Ch 6:52, 1Ch 9:11, Ezr 7:3, Neh 11:11
Merari: Male · Tribe of Levi Sad; bitter, the youngest son of Levi, born before the descent of Jacob into Egypt, and one of the seventy who accompanied him thither (Gen 46:11; Exo 6:16). He became the head of one of the great divisions of the Levites (Exo 6:19). Family — Father: Levi (patriarch); Children: Mahli, Mushi, Jaaziah; Siblings: Gershon, Jochebed, Kohath Appears in 38 verses: Gen 46:11, Exo 6:16, Exo 6:19, Num 3:17, Num 3:20, Num 3:33, Num 3:35-36, Num 4:29, Num 4:33, Num 4:42, Num 4:45, Num 7:8, Num 10:17, Num 26:57, Jos 21:7, Jos 21:34, Jos 21:40, 1Ch 6:1, 1Ch 6:16, 1Ch 6:19, 1Ch 6:29, 1Ch 6:44, 1Ch 6:47, 1Ch 6:63, 1Ch 6:77, 1Ch 9:14, 1Ch 15:6, 1Ch 15:17, 1Ch 23:6, 1Ch 23:21, 1Ch 24:26-27, 1Ch 26:10, 1Ch 26:19, 2Ch 29:12, 2Ch 34:12, Ezr 8:19
Mered: Male Rebellion, one of the sons of Ezra, of the tribe of Judah (1Ch 4:17). Family — Father: Ezra; Married: Bithiah, Hodiah; Children: Garmite, Ishbah, Shammai, Miriam, Eshtemoa; Siblings: Jalon, Jether, Epher Appears in 2 verses: 1Ch 4:17-18
Meremoth: Male Exaltations, heights, a priest who returned from Babylon with Zerubbabel (Neh 12:3), to whom were sent the sacred vessels (Ezr 8:33) belonging to the temple. He took part in rebuilding the walls of Jerusalem (Neh 3:4). Family — Father: Urijah Appears in 6 verses: Ezr 8:33, Neh 3:4, Neh 3:21, Neh 10:5, Neh 12:3, Neh 12:15
Meremoth: Male Appears in 1 verses: Ezr 10:36
Meres: Male Appears in 1 verses: Est 1:14
Merodach-baladan: Male Merodach has given a son, (Isa 39:1), “the hereditary chief of the Chaldeans, a small tribe at that time settled in the marshes at the mouth of the Euphrates, but in consequence of his conquest of Babylon afterwards, they became the dominant caste in Babylonia itself.” One bearing this name sent ambassadors to Hezekiah (B.C. 721). He is also called Berodach-baladan (2Ki 20:12; 2Ch 20:31). Family — Father: Baladan Appears in 1 verses: Isa 39:1
Mesha: Male Heb. id, a king of Moab, the son of Chemosh-Gad, a man of great wealth in flocks and herds (2Ki 3:4). After the death of Ahab at Ramoth-Gilead, Mesha shook off the yoke of Israel; but on the ascension of Jehoram to the throne of Israel, that king sought the help of Jehoshaphat in an attempt to reduce the Moabites again to their former condition. The united armies of the two kings came unexpectedly on the army of the Moabites, and gained over them an easy victory. The whole land was devastated by the conquering armies, and Mesha sought refuge in his last stronghold, Kir-harasheth (q.v.). Reduced to despair, he ascended the wall of the city, and there, in the sight of the allied armies, offered his first-born son a sacrifice to Chemosh, the fire-god of the Moabites. This fearful spectacle filled the beholders with horror, and they retired from before the besieged city, and recrossed the Jordan laden with spoil (2Ki 3:25). The exploits of Mesha are recorded in the Phoenician inscription on a block of black basalt found at Dibon, in Moab, usually called the “Moabite stone” (q.v.). Appears in 1 verses: 2Ki 3:4
Mesha: Male · Tribe of Judah Heb. meysh’a, “deliverance,” the eldest son of Caleb (1Ch 2:42), and brother of Jerahmeel. Family — Father: Caleb; Children: Hebron; Siblings: Achsa, Ardon, Jahdai, Jesher, Gazez, Haran (son of Caleb), Hur, Moza, Shaaph, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:42
Mesha: Male Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Jobab, Malcham, Mirma, Shachia, Zibia Appears in 1 verses: 1Ch 8:9
Meshach: Male One of the three Hebrew youths who were trained with Daniel in Babylon (Dan 1:11, Dan 1:19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (3:13-30). His Chaldean name was Meshach (q.v.). Appears in 18 verses: Dan 1:6-7, Dan 1:11, Dan 1:19, Dan 2:17, Dan 2:49, Dan 3:12-14, Dan 3:16, Dan 3:19-20, Dan 3:22-23, Dan 3:26, Dan 3:28-30
Meshech: Male Drawing out, the sixth son of Japheth (Gen 10:2), the founder of a tribe (1Ch 1:5; Ezk 27:13; Ezk 38:2-3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Caspian Seas. In Psa 120:5 the name occurs as simply a synonym for foreigners or barbarians. “During the ascendency of the Babylonians and Persians in Western Asia, the Moschi were subdued; but it seems probable that a large number of them crossed the Caucasus range and spread over the northern steppes, mingling with the Scythians. There they became known as Muscovs, and gave that name to the Russian nation and its ancient capital by which they are still generally known throughout the East” Family — Father: Japheth; Siblings: Javan, Gomer (son of Japheth), Madai, Magog, Tiras, Tubal Appears in 7 verses: Gen 10:2, 1Ch 1:5, Ezk 27:13, Ezk 32:26, Ezk 38:2-3, Ezk 39:1
Meshelemiah: Male · Tribe of Levi Friendship of Jehovah, a Levite of the family of the Korhites, called also Shelemiah (1Ch 9:21; 1Ch 26:1, 1Ch 26:2, 1Ch 26:9, 1Ch 26:14). He was a temple gate-keeper in the time of David. Family — Father: Kore; Children: Zebadiah, Elioenai, Elam, Jehohanan, Zechariah, Jathniel, Jediael Appears in 5 verses: 1Ch 9:21, 1Ch 26:1-2, 1Ch 26:9, 1Ch 26:14
Meshezabeel: Male Family — Children: Berechiah Appears in 1 verses: Neh 3:4
Meshezabeel: Male Appears in 1 verses: Neh 10:21
Meshezabeel: Male Family — Children: Pethahiah Appears in 1 verses: Neh 11:24
Meshillemith: Male A priest, the son of Immer (Neh 11:13). Family — Father: Immer; Children: Meshullam Appears in 2 verses: 1Ch 9:12, Neh 11:13
Meshillemoth: Male The father of Berechiah (2Ch 28:12). Family — Children: Berechiah Appears in 1 verses: 2Ch 28:12
Meshobab: Male Appears in 1 verses: 1Ch 4:34
Meshullam: Male Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2Ki 22:3). Family — Children: Azaliah Appears in 1 verses: 2Ki 22:3
Meshullam: Male · Tribe of Judah 1Ch 3:19. Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hasadiah, Hashubah, Jushab-hesed, Ohel, Shelomith Appears in 1 verses: 1Ch 3:19
Meshullam: Male One of the chief Gadites in Bashan in the time of Jotham (1Ch 5:13). Family — Father: Abihail; Siblings: Jachan, Heber, Jorai, Michael, Sheba, Zia Appears in 1 verses: 1Ch 5:13
Meshullam: Male 1Ch 8:17. Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Misham, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:17
Meshullam: Male Family — Father: Hodaviah; Children: Sallu Appears in 1 verses: 1Ch 9:7
Meshullam: Male Family — Father: Shephathiah Appears in 1 verses: 1Ch 9:8
Meshullam: Male A priest (1Ch 9:12). Family — Father: Meshillemith; Children: Jahzerah Appears in 2 verses: 1Ch 9:12, Neh 11:13
Meshullam: Male Appears in 1 verses: 2Ch 34:12
Meshullam: Male Appears in 1 verses: Ezr 8:16
Meshullam: Male Appears in 1 verses: Ezr 10:15
Meshullam: Male Appears in 1 verses: Ezr 10:29
Meshullam: Male Family — Father: Berechiah; Children: Daughter of Meshullam Appears in 3 verses: Neh 3:4, Neh 3:30, Neh 6:18
Meshullam: Male Family — Father: Besodeiah Appears in 1 verses: Neh 3:6
Meshullam: Male One of the principal Israelites who supported Ezra when expounding the law to the people (Neh 8:4). Appears in 1 verses: Neh 8:4
Meshullam: Male Appears in 2 verses: Neh 10:7, Neh 12:33
Meshullam: Male Appears in 1 verses: Neh 10:20
Meshullam: Male Family — Father: Joed; Children: Sallu Appears in 1 verses: Neh 11:7
Meshullam: Male Neh 12:13. Appears in 1 verses: Neh 12:13
Meshullam: Male A chief priest (Neh 12:16). Appears in 1 verses: Neh 12:16
Meshullam: Male Appears in 1 verses: Neh 12:25
Meshullemeth: Female · Genealogy of Jesus Friend, the wife of Manasseh, and the mother of Amon (2Ki 21:19), Kings of Judah. Family — Father: Haruz; Married: Manasseh (son of Hezekiah); Children: Amon Appears in 1 verses: 2Ki 21:19
Methusael: Male · Line of Cain Champion of El; man of God, a descendant of Cain (Gen 4:18), so called, perhaps, to denote that even among the descendants of Cain God had not left himself without a witness. Family — Father: Mehujael; Children: Lamech (descendant of Cain) Appears in 1 verses: Gen 4:18
Methuselah: Male · Genealogy of Jesus · 3317 BC–2348 BC Man of the dart, the son of Enoch, and grandfather of Noah. He was the oldest man of whom we have any record, dying at the age of nine hundred and sixty-nine years, in the year of the Flood (Gen 5:21; 1Ch 1:3). Family — Father: Enoch (father of Methuselah); Children: Lamech (father of Noah) Appears in 7 verses: Gen 5:21-22, Gen 5:25-27, 1Ch 1:3, Luk 3:37
Mezahab: Male Water of gold, the father of Matred (Gen 36:39; 1Ch 1:50), and grandfather of Mehetabel, wife of Hadar, the last king of Edom. Family — Children: Matred Appears in 2 verses: Gen 36:39, 1Ch 1:50
Miamin: Male Appears in 1 verses: Ezr 10:25
Mibhar: Male Choice, a Hagarene, one of David’s warriors (1Ch 11:38); called also Bani the Gadite (2Sa 23:36). Family — Father: Haggeri Appears in 1 verses: 1Ch 11:38
Mibsam: Male One of Ishmael’s twelve sons, and head of an Arab tribe (Gen 25:13). Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mishma, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:13, 1Ch 1:29
Mibsam: Male · Tribe of Simeon A son of Simeon (1Ch 4:25). Family — Father: Shallum; Children: Mishma Appears in 1 verses: 1Ch 4:25
Mibzar: Male Fortress, one of the Edomitish “dukes” descended from Esau (Gen 36:42; 1Ch 1:53). Appears in 2 verses: Gen 36:42, 1Ch 1:53
Micah: Female A man of Mount Ephraim, whose history so far is introduced in Judg. 17, apparently for the purpose of leading to an account of the settlement of the tribe of Dan in Northern Palestine, and for the purpose also of illustrating the lawlessness of the times in which he lived (Judg. 18; Jdg 19:1; Jdg 21:25). Appears in 17 verses: Jdg 17:1, Jdg 17:4-5, Jdg 17:8-10, Jdg 17:12-13, Jdg 18:2-4, Jdg 18:13, Jdg 18:15, Jdg 18:22-23, Jdg 18:26-27
Micah: Male A descendant of Joel the Reubenite (1Ch 5:5). Family — Father: Shimei; Children: Reaia Appears in 1 verses: 1Ch 5:5
Micah: Female “The Morasthite,” so called to distinguish him from Micaiah, the son of Imlah (1Ki 22:8). He was a prophet of Judah, a contemporary of Isaiah (Mic 1:1), a native of Moresheth of Gath (1:14, 15). Very little is known of the circumstances of his life (comp. Jer 26:18-19). Appears in 2 verses: Jer 26:18, Mic 1:1
Micah: Male The son of Merib-baal (Mephibosheth), 1Ch 8:34, 1Ch 8:35. Family — Father: Mephibosheth; Children: Ahaz, Pithon, Melech, Tahrea Appears in 8 verses: Jdg 18:18, Jdg 18:22, Jdg 18:31, 2Sa 9:12, 1Ch 8:34-35, 1Ch 9:40-41
Micaiah: Male Who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8). Three years after the great battle with Ben-hadad (20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made “at the word of Jehovah.” Ahab’s prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35. Family — Father: Imla Appears in 18 verses: 1Ki 22:8-9, 1Ki 22:13-15, 1Ki 22:24-26, 1Ki 22:28, 2Ch 18:7-8, 2Ch 18:12-14, 2Ch 18:23-25, 2Ch 18:27
Micha: Male The son of Zabdi, a Levite of the family of Asaph (Neh 11:17, Neh 11:22). Family — Father: Zichri; Children: Mattaniah Appears in 2 verses: 1Ch 9:15, Neh 11:17
Micha: Male Appears in 1 verses: Neh 10:11
Michael: Male The father of Sethur, the spy selected to represent Asher (Num 13:13). Family — Children: Sethur Appears in 1 verses: Num 13:13
Michael: Male A chief Gadite in Bashan (1Ch 5:13). Family — Father: Abihail; Siblings: Jachan, Heber, Jorai, Meshullam, Sheba, Zia Appears in 1 verses: 1Ch 5:13
Michael: Male Family — Father: Jeshishai; Children: Gilead Appears in 1 verses: 1Ch 5:14
Michael: Male · Tribe of Levi A Gershonite Levite (1Ch 6:40). Family — Father: Baaseiah; Children: Shimea Appears in 1 verses: 1Ch 6:40
Michael: Male · Tribe of Issachar 1Ch 7:3, a chief of the tribe of Issachar. Family — Father: Izrahiah; Siblings: Ishiah, Joel, Obadiah Appears in 1 verses: 1Ch 7:3
Michael: Male 1Ch 8:16, a Benjamite. Family — Father: Beriah; Siblings: Ader, Ahio, Arad, Ispah, Jeremoth, Joha, Shashak, Zebadiah Appears in 1 verses: 1Ch 8:16
Michael: Male A Manassite, “a captain of thousands” who joined David at Ziklag (1Ch 12:20). Appears in 1 verses: 1Ch 12:20
Michael: Male The father of Omri (1Ch 27:18). Family — Children: Omri Appears in 1 verses: 1Ch 27:18
Michael: Male · Tribe of Judah · –846 BC One of the sons of king Jehoshaphat (2Ch 21:2, 2Ch 21:4). He was murdered by his brother Jehoram. Family — Father: Jehoshaphat; Siblings: Azariah, Azariah, Jehiel, Jehoram, Shephatiah, Zechariah Appears in 1 verses: 2Ch 21:2
Michael: Male Family — Children: Zebadiah Appears in 1 verses: Ezr 8:8
Michael: Male The title given to one of the chief angels (Dan 10:13, Dan 10:21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jud 1:1:9) about the body of Moses. He is also represented as warning against “that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Rev 12:7). Appears in 5 verses: Dan 10:13, Dan 10:21, Dan 12:1, Jud 1:9, Rev 12:7
Michah: Male · Tribe of Levi The first in rank of the priests of the family of Kohathites (1Ch 23:20). Family — Father: Uzziel; Children: Shamir; Siblings: Isshiah, Elizaphan, Mishael, Zithri Appears in 3 verses: 1Ch 23:20, 1Ch 24:24-25
Michaiah: Male A Levite (Neh 12:35). Family — Children: Mattaniah Appears in 2 verses: Neh 11:22, Neh 12:35
Michaiah: Male 2Ki 22:12. Family — Children: Achbor Appears in 2 verses: 2Ki 22:12, 2Ch 34:20
Michaiah: Male One of those sent out by Jehoshaphat to instruct the people in the law (2Ch 17:7). Appears in 1 verses: 2Ch 17:7
Michaiah: Male A priest (Neh 12:41). Appears in 1 verses: Neh 12:41
Michaiah: Male The son of Gemariah. He reported to the king’s officers Jeremiah’s prediction, which he had heard Baruch read (Jer 36:11, Jer 36:13) from his father Gemariah’s chamber in the temple. Family — Father: Gemariah Appears in 2 verses: Jer 36:11, Jer 36:13
Michal: Female Rivulet, or who as God?, the younger of Saul’s two daughters by his wife Ahinoam (1Sa 14:49, 1Sa 14:50). “Attracted by the graces of his person and the gallantry of his conduct, she fell in love with David and became his wife” (18:20-28). She showed her affection for him by promoting his escape to Naioth when Saul sought his life (1Sa 19:12. Comp. Ps. 59. See TERAPHIM). After this she did not see David for many years. Meanwhile she was given in marriage to another man, Phalti or Phaltiel of Gallim (1Sa 25:44), but David afterwards formally reclaimed her as his lawful wife (2Sa 3:13). The relation between her and David soon after this was altered. They became alienated from each other. This happened on that memorable day when the ark was brought up in great triumph from its temporary resting-place to the Holy City. In David’s conduct on that occasion she saw nothing but a needless humiliation of the royal dignity (1Ch 15:29). She remained childless, and thus the races of David and Saul were not mixed. In 2Sa 21:8 her name again occurs, but the name Merab should probably be here substituted for Michal (comp. 1Sa 18:19). Family — Father: Saul; Mother: Ahinoam; Married: David, Phaltiel; Siblings: Ish-bosheth, Abinadab, Jonathan, Malchi-shua, Merab Appears in 16 verses: 1Sa 14:49, 1Sa 18:20, 1Sa 18:27-28, 1Sa 19:11-13, 1Sa 19:17, 1Sa 25:44, 2Sa 3:13-14, 2Sa 6:16, 2Sa 6:20-21, 2Sa 6:23, 1Ch 15:29
Michri: Male Prize of Jehovah, a Benjamite, the father of Uzzi (1Ch 9:8). Family — Children: Uzzi Appears in 1 verses: 1Ch 9:8
Midian: Male Strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen 25:2; 1Ch 1:32). Family — Father: Abraham; Mother: Keturah; Children: Eldaah, Abida, Henoch, Epher, Ephah; Siblings: Ishbak, Jokshan, Medan, Shuah, Zimran Appears in 38 verses: Gen 25:2, Gen 25:4, Gen 36:35, Exo 2:15-16, Exo 3:1, Exo 4:19, Exo 18:1, Num 22:4, Num 22:7, Num 25:15, Num 25:18, Num 31:3, Num 31:8-9, Jos 13:21, Jdg 6:1-2, Jdg 7:8, Jdg 7:13-15, Jdg 7:25, Jdg 8:3, Jdg 8:5, Jdg 8:12, Jdg 8:22, Jdg 8:26, Jdg 8:28, Jdg 9:17, 1Ki 11:18, 1Ch 1:32-33, 1Ch 1:46, Isa 9:4, Isa 10:26, Isa 60:6, Hab 3:7
Mijamin: Male Appears in 1 verses: 1Ch 24:9
Mikloth: Male A Benjamite (1Ch 8:32; 1Ch 9:37, 1Ch 9:38). Family — Father: Abiel; Mother: Maachah; Children: Shimeah; Siblings: Abdon, Ahio, Baal, Gedor, Kish, Nadab, Ner, Zacher, Zur Appears in 3 verses: 1Ch 8:32, 1Ch 9:37-38
Mikloth: Male An officer under Dodai, in the time of David and Solomon (1Ch 27:4). Appears in 1 verses: 1Ch 27:4
Mikneiah: Male Appears in 2 verses: 1Ch 15:18, 1Ch 15:21
Milalai: Male Eloquent, a Levitical musician (Neh 12:36) who took part in the dedication of the wall of Jerusalem. Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Judah, Maai, Nethaneel, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Milcah (wife of Nahor): Female Family — Father: Haran (brother of Abraham); Married: Nahor (brother of Abraham); Children: Jidlaph, Pildash, Kemuel, Buz, Chesed, Bethuel, Huz, Hazo; Siblings: Iscah, Lot Appears in 6 verses: Gen 11:29, Gen 22:20, Gen 22:23, Gen 24:15, Gen 24:24, Gen 24:47
Milcah (daughter of Zelophehad): Female · Tribe of Joseph Family — Father: Zelophehad; Siblings: Hoglah, Mahlah, Noah (daughter of Zelophehad), Tirzah Appears in 4 verses: Num 26:33, Num 27:1, Num 36:11, Jos 17:3
Milcom: Male Appears in 3 verses: 1Ki 11:5, 1Ki 11:33, 2Ki 23:13
Miniamin: Male A chief priest who returned from Babylon with Zerubbabel (Neh 12:5), called Mijamin (10:7) and Miniamin (12:17). Appears in 3 verses: Neh 10:7, Neh 12:5, Neh 12:17
Miniamin: Male Appears in 1 verses: 2Ch 31:15
Miniamin: Male Appears in 1 verses: Neh 12:41
Miriam: Female · Tribe of Levi · 1368 BC–1240 BC The sister of Moses and Aaron (Exo 2:4; 1Ch 6:3). Her name is prominent in the history of the Exodus. She is called “the prophetess” (Exo 15:20). She took the lead in the song of triumph after the passage of the Red Sea. She died at Kadesh during the second encampment at that place, toward the close of the wanderings in the wilderness, and was buried there (Num 20:1). Family — Father: Amram; Mother: Jochebed; Siblings: Aaron, Moses Appears in 12 verses: Exo 15:20-21, Num 12:1, Num 12:4-5, Num 12:10, Num 12:15, Num 20:1, Num 26:59, Deu 24:9, 1Ch 6:3, Mic 6:4
Miriam: Female 1Ch 4:17, one of the descendants of Judah. Family — Father: Mered; Mother: Bithiah; Siblings: Ishbah, Shammai Appears in 1 verses: 1Ch 4:17
Mirma: Male Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Jobab, Malcham, Mesha, Shachia, Zibia Appears in 1 verses: 1Ch 8:10
Mishael: Male · Tribe of Levi A Levite; the eldest of the three sons of Uzziel (Exo 6:22). Family — Father: Uzziel; Siblings: Isshiah, Elizaphan, Michah, Zithri Appears in 2 verses: Exo 6:22, Lev 10:4
Mishael: Male Appears in 1 verses: Neh 8:4
Misham: Male Their cleansing or their beholding, a Benjamite, one of the sons of Elpaal (1Ch 8:12). Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Shamed, Shema, Zebadiah Appears in 1 verses: 1Ch 8:12
Mishma: Male One of the sons of Ishmael (Gen 25:14), and founder of an Arab tribe. Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Naphish, Nebajoth, Tema Appears in 2 verses: Gen 25:14, 1Ch 1:30
Mishma: Male · Tribe of Simeon A Simeonite (1Ch 4:25, 1Ch 4:26). Family — Father: Mibsam; Children: Hamuel Appears in 2 verses: 1Ch 4:25-26
Mishmannah: Male Fatness, one of the Gadite heroes who gathered to David at Ziklag (1Ch 12:10). Appears in 1 verses: 1Ch 12:10
Mispereth: Female Number, one of the Jews who accompanied Zerubbabel from Babylon (Ezr 2:2); called also Mispereth (Neh 7:7). Appears in 2 verses: Ezr 2:2, Neh 7:7
Mithredath: Male The “treasurer” of King Cyrus (Ezr 1:8). Appears in 1 verses: Ezr 1:8
Mithredath: Male Appears in 1 verses: Ezr 4:7
Mizraim: Male The dual form of matzor, meaning a “mound” or “fortress,” the name of a people descended from Ham (Gen 10:6, Gen 10:13; 1Ch 1:8, 1Ch 1:11). It was the name generally given by the Hebrews to the land of Egypt (q.v.), and may denote the two Egypts, the Upper and the Lower. The modern Arabic name for Egypt is Muzr. Family — Father: Ham; Children: Ludim, Caphthorim, Lehabim, Naphtuhim, Casluhim, Anamim, Pathrusim; Siblings: Canaan, Cush (son of Ham), Phut Appears in 4 verses: Gen 10:6, Gen 10:13, 1Ch 1:8, 1Ch 1:11
Mizzah: Male Family — Father: Reuel; Siblings: Nahath, Shammah, Zerah Appears in 3 verses: Gen 36:13, Gen 36:17, 1Ch 1:37
Mnason: Male Reminding, or remembrancer, a Christian of Jerusalem with whom Paul lodged (Act 21:16). He was apparently a native of Cyprus, like Barnabas (11:19, 20), and was well known to the Christians of Caesarea (4:36). He was an “old disciple” (R.V., “early disciple”), i.e., he had become a Christian in the beginning of the formation of the Church in Jerusalem. Appears in 1 verses: Act 21:16
Moab: Male Used to denote the people of Moab (Num 22:3; Jdg 3:30; 2Sa 8:2; Jer 48:11, Jer 48:13). Family — Father: Lot; Mother: Daughter of Lot - Older Appears in 149 verses: Gen 19:37, Gen 36:35, Exo 15:15, Num 21:11, Num 21:13, Num 21:15, Num 21:20, Num 21:26, Num 21:28-29, Num 22:1, Num 22:3-4, Num 22:7-8, Num 22:10, Num 22:14, Num 22:21, Num 22:36, Num 23:6-7, Num 23:17, Num 24:17, Num 25:1, Num 26:3, Num 26:63, Num 31:12, Num 33:44, Num 33:48-50, Num 35:1, Num 36:13, Deu 1:5, Deu 2:8, Deu 2:18, Deu 29:1, Deu 32:49, Deu 34:1, Deu 34:5-6, Deu 34:8, Jos 13:32, Jos 24:9, Jdg 3:12, Jdg 3:14-15, Jdg 3:17, Jdg 3:28-30, Jdg 10:6, Jdg 11:15, Jdg 11:17-18, Jdg 11:25, Rut 1:1-2, Rut 1:4, Rut 1:6, Rut 1:22, Rut 2:6, Rut 4:3, 1Sa 12:9, 1Sa 14:47, 1Sa 22:3-4, 2Sa 8:2, 2Sa 8:12, 2Sa 23:20, 1Ki 11:7, 2Ki 1:1, 2Ki 3:4-5, 2Ki 3:7, 2Ki 3:10, 2Ki 3:13, 2Ki 3:23, 2Ki 3:26, 1Ch 1:46, 1Ch 4:22, 1Ch 8:8, 1Ch 11:22, 1Ch 18:2, 1Ch 18:11, 2Ch 20:1, 2Ch 20:10, 2Ch 20:22-23, Neh 13:23, Isa 11:14, Isa 15:1-2, Isa 15:4-5, Isa 15:8-9, Isa 16:2, Isa 16:4, Isa 16:6-7, Isa 16:11-14, Isa 25:10, Jer 9:26, Jer 25:21, Jer 27:3, Jer 40:11, Jer 48:1-2, Jer 48:4, Jer 48:9, Jer 48:11, Jer 48:13, Jer 48:15-16, Jer 48:18, Jer 48:20, Jer 48:24-26, Jer 48:28-29, Jer 48:31, Jer 48:33, Jer 48:35-36, Jer 48:38-47, Ezk 25:8-9, Ezk 25:11, Dan 11:41, Amo 2:1-2, Mic 6:5, Zep 2:8-9, Psa 83:6
Moadiah: Male A priest (Neh 10:8). Appears in 3 verses: Neh 10:8, Neh 12:5, Neh 12:17
Molech: Male King, the name of the national god of the Ammonites, to whom children were sacrificed by fire. He was the consuming and destroying and also at the same time the purifying fire. In Amo 5:26, “your Moloch” of the Authorized Version is “your king” in the Revised Version (comp. Act 7:43). Solomon (1Ki 11:7) erected a high place for this idol on the Mount of Olives, and from that time till the days of Josiah his worship continued (2Ki 23:10, 2Ki 23:13). In the days of Jehoahaz it was partially restored, but after the Captivity wholly disappeared. He is also called Molech (Lev 18:21; Lev 20:2, etc.), Milcom (1Ki 11:5, 1Ki 11:33, etc.), and Malcham (Zep 1:5). This god became Chemosh among the Moabites. Appears in 8 verses: Lev 18:21, Lev 20:2-5, 1Ki 11:7, 2Ki 23:10, Jer 32:35
Molid: Male · Tribe of Judah Family — Father: Abishur; Mother: Abihail; Siblings: Ahban Appears in 1 verses: 1Ch 2:29
Mordecai: Male Appears in 2 verses: Ezr 2:2, Neh 7:7
Mordecai: Male The son of Jair, of the tribe of Benjamin. It has been alleged that he was carried into captivity with Jeconiah, and hence that he must have been at least one hundred and twenty-nine years old in the twelfth year of Ahasuerus (Xerxes). But the words of Esther do not necessarily lead to this conclusion. It was probably Kish of whom it is said (ver. 6) that he “had been carried away with the captivity.” He resided at Susa, the metropolis of Persia. He adopted his cousin Hadassah (Esther), an orphan child, whom he tenderly brought up as his own daughter. When she was brought into the king’s harem and made queen in the room of the deposed queen Vashti, he was promoted to some office in the court of Ahasuerus, and was one of those who “sat in the king’s gate” (Est 2:21). While holding this office, he discovered a plot of the eunuchs to put the king to death, which, by his vigilance, was defeated. His services to the king in this matter were duly recorded in the royal chronicles. Haman (q.v.) the Agagite had been raised to the highest position at court. Mordecai refused to bow down before him; and Haman, being stung to the quick by the conduct of Mordecai, resolved to accomplish his death in a wholesale destruction of the Jewish exiles throughout the Persian empire (Est 3:8). Tidings of this cruel scheme soon reached the ears of Mordecai, who communicated with Queen Esther regarding it, and by her wise and bold intervention the scheme was frustrated. The Jews were delivered from destruction, Mordecai was raised to a high rank, and Haman was executed on the gallows he had by anticipation erected for Mordecai (6:2-7:10). In memory of the signal deliverance thus wrought for them, the Jews to this day celebrate the feast (9:26-32) of Purim (q.v.). Family — Father: Jair Appears in 50 verses: Est 2:5, Est 2:7, Est 2:10-11, Est 2:15, Est 2:19-22, Est 3:2-6, Est 4:1, Est 4:4-7, Est 4:9-10, Est 4:12-13, Est 4:15, Est 4:17, Est 5:9, Est 5:13-14, Est 6:2-4, Est 6:10-13, Est 7:9-10, Est 8:1-2, Est 8:7, Est 8:9, Est 8:15, Est 9:3-4, Est 9:20, Est 9:23, Est 9:29, Est 9:31, Est 10:2-3
Moses: Male · Tribe of Levi · 1571 BC–1452 BC Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen 45:17), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd’s life, and on their arrival in Egypt were received with favour by the king, who assigned them the “best of the land”, the land of Goshen, to dwell in. The Hyksos or “shepherd” king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis). Thus favoured, the Israelites began to “multiply exceedingly” (Gen 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their “affliction” (Gen 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and “the land was filled with them” (Exo 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence. In process of time “a king [probably Seti I.] arose who knew not Joseph” (Exo 1:8). The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and “all their service, wherein they made them serve, was with rigour” (Exo 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, “the more the Egyptians afflicted them, the more they multiplied and grew” (Exo 1:12). The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king’s wish was not rigorously enforced; the male children were spared by the midwives, so that “the people multiplied” more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Exo 1:22). But neither by this edict was the king’s purpose effected. One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Exo 6:16), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king’s daughter “saw the child; and behold the child wept.” The princess (see PHARAOH’S DAUGHTER [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, “Take this child away, and nurse it for me, and I will give thee thy wages.” Thus Jochebed’s child, whom the princess called “Moses”, i.e., “Saved from the water” (Exo 2:10), was ultimately restored to her. As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his “brethren.” His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became “learned in all the wisdom of the Egyptians” (Act 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became “mighty in deeds” (Act 7:22). After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But “beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew.” He now resolved to make himself acquainted with the condition of his countrymen, and “went out unto his brethren, and looked upon their burdens” (Exo 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father’s house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians. He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the “great Rameses,” Rameses II.), who “sought to slay Moses” (Exo 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Act 7:30), under training unconsciously for his great life’s work. Suddenly the angel of the Lord appeared to him in the burning bush (Ex. 3), and commissioned him to go down to Egypt and “bring forth the children of Israel” out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There Moses addressed the assembled elders (Deu 1:1; Deu 5:1; Deu 27:11), and gives the people his last counsels, and then rehearses the great song (Deut. 32), clothing in fitting words the deep emotions of his heart at such a time, and in review of such a marvellous history as that in which he had acted so conspicious a part. Then, after blessing the tribes (33), he ascends to “the mountain of Nebo (q.v.), to the top of Pisgah, that is over against Jericho” (34:1), and from thence he surveys the land. “Jehovah shewed him all the land of Gilead, unto Dan, and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, and the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar” (Deu 34:2), the magnificient inheritance of the tribes of whom he had been so long the leader; and there he died, being one hundred and twenty years old, according to the word of the Lord, and was buried by the Lord “in a valley in the land of Moab, over against Beth-peor” (34:6). The people mourned for him during thirty days. Thus died “Moses the man of God” (Deu 33:1; Jos 14:6). He was distinguished for his meekness and patience and firmness, and “he endured as seeing him who is invisible.” “There arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel” (Deu 34:10). The name of Moses occurs frequently in the Psalms and Prophets as the chief of the prophets. In the New Testament he is referred to as the representative of the law and as a type of Christ (Jhn 1:17; 2Co 3:13; Heb 3:5-6). Moses is the only character in the Old Testament to whom Christ likens himself (Jhn 5:46; comp. Deu 18:15, Deu 18:18-19; Act 7:37). In Heb 3:1 this likeness to Moses is set forth in various particulars. In Jud 1:1:9 mention is made of a contention between Michael and the devil about the body of Moses. This dispute is supposed to have had reference to the concealment of the body of Moses so as to prevent idolatry. Family — Father: Amram; Mother: Jochebed; Married: Zipporah; Children: Gershom, Eliezer; Siblings: Aaron, Miriam Appears in 774 verses: Exo 2:10-11, Exo 2:14-15, Exo 2:17, Exo 2:21, Exo 3:1, Exo 3:3-4, Exo 3:6, Exo 3:11, Exo 3:13-15, Exo 4:1, Exo 4:3-4, Exo 4:10, Exo 4:14, Exo 4:18-21, Exo 4:27-30, Exo 5:1, Exo 5:4, Exo 5:20, Exo 5:22, Exo 6:1-2, Exo 6:9-10, Exo 6:12-13, Exo 6:20, Exo 6:26-30, Exo 7:1, Exo 7:6-8, Exo 7:10, Exo 7:14, Exo 7:19-20, Exo 8:1, Exo 8:5, Exo 8:8-9, Exo 8:12-13, Exo 8:16, Exo 8:20, Exo 8:25-26, Exo 8:29-31, Exo 9:1, Exo 9:8, Exo 9:10-13, Exo 9:22-23, Exo 9:27, Exo 9:29, Exo 9:33, Exo 9:35, Exo 10:1, Exo 10:3, Exo 10:8-9, Exo 10:12-13, Exo 10:16, Exo 10:21-22, Exo 10:24-25, Exo 10:29, Exo 11:1, Exo 11:3-4, Exo 11:9-10, Exo 12:1, Exo 12:21, Exo 12:28, Exo 12:31, Exo 12:35, Exo 12:43, Exo 12:50, Exo 13:1, Exo 13:3, Exo 13:19, Exo 14:1, Exo 14:11, Exo 14:13, Exo 14:15, Exo 14:21, Exo 14:26-27, Exo 14:31, Exo 15:1, Exo 15:22, Exo 15:24, Exo 16:2, Exo 16:4, Exo 16:6, Exo 16:8-9, Exo 16:11, Exo 16:15, Exo 16:19-20, Exo 16:22, Exo 16:24-25, Exo 16:28, Exo 16:32-34, Exo 17:2-6, Exo 17:9-11, Exo 17:14-15, Exo 18:1, Exo 18:5-8, Exo 18:13, Exo 18:15, Exo 18:24-27, Exo 19:3, Exo 19:7-10, Exo 19:14, Exo 19:17, Exo 19:19-21, Exo 19:23, Exo 19:25, Exo 20:19-22, Exo 24:1-4, Exo 24:6, Exo 24:8-9, Exo 24:12-13, Exo 24:15-16, Exo 24:18, Exo 25:1, Exo 30:11, Exo 30:17, Exo 30:22, Exo 30:34, Exo 31:1, Exo 31:12, Exo 31:18, Exo 32:1, Exo 32:7, Exo 32:9 … +445 more
Mother of Aholah and Aholibah: Female Family — Children: Aholah, Aholibah Appears in 1 verses: Ezk 23:2
Mother of Lemuel: Female Family — Children: Lemuel Appears in 1 verses: Pro 31:1
Mother of the Wife of Simon: Female Family — Children: Wife of Simon Appears in 3 verses: Mat 8:14, Mrk 1:30, Luk 4:38
Mother of Zebedees children: Female Family — Children: James (Son of Zebedee), John the Apostle Appears in 2 verses: Mat 20:20, Mat 27:56
Moza: Male · Tribe of Judah One of the sons of Caleb (1Ch 2:46). Family — Father: Caleb; Mother: Ephah; Siblings: Achsa, Ardon, Jahdai, Jesher, Gazez, Haran (son of Caleb), Mesha, Shobab Appears in 1 verses: 1Ch 2:46
Moza: Male The son of Zimri, of the posterity of Saul (1Ch 8:36, 1Ch 8:37; 1Ch 9:42, 1Ch 9:43). Family — Father: Zimri; Children: Binea Appears in 4 verses: 1Ch 8:36-37, 1Ch 9:42-43
Mushi: Male · Tribe of Levi Receding, the second of the two sons of Merari (Exo 6:19; Num 3:20). His sons were called Mushites (Num 3:33; Num 26:58). Family — Father: Merari; Children: Mahli, Eder, Jeremoth; Siblings: Jaaziah, Mahli Appears in 8 verses: Exo 6:19, Num 3:20, 1Ch 6:19, 1Ch 6:47, 1Ch 23:21, 1Ch 23:23, 1Ch 24:26, 1Ch 24:30
Naam: Male Pleasantness, one of the three sons of Caleb, the son of Jephunneh (1Ch 4:15). Family — Father: Caleb; Siblings: Achsah, Iru, Elah Appears in 1 verses: 1Ch 4:15
Naamah (line of Cain): Female · Line of Cain The daughter of Lamech and Zillah (Gen. 4: 22). Family — Father: Lamech (descendant of Cain); Mother: Zillah; Siblings: Tubal-cain Appears in 1 verses: Gen 4:22
Naamah: Female · Genealogy of Jesus The daughter of the king of Ammon, one of the wives of Solomon, the only one who appears to have borne him a son, viz., Rehoboam (1Ki 14:21, 1Ki 14:31). Family — Married: Solomon; Children: Rehoboam Appears in 3 verses: 1Ki 14:21, 1Ki 14:31, 2Ch 12:13
Naaman: Male · Tribe of Benjamin Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Uzzi, Uzziel Appears in 2 verses: Num 26:40, 1Ch 8:4
Naaman: Male Pleasantness, a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; and when the little Hebrew slave-girl that waited on his wife told her of a prophet in Samaria who could cure her master, he obtained a letter from Benhadad and proceeded with it to Joram. The king of Israel suspected in this some evil design against him, and rent his clothes. Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5. The narrative contains all that is known of the Syrian commander. He was cured of his leprosy by dipping himself seven times in the Jordan, according to the word of Elisha. His cure is alluded to by our Lord (Luk 4:27). Appears in 11 verses: 2Ki 5:1-2, 2Ki 5:6, 2Ki 5:9, 2Ki 5:11, 2Ki 5:17, 2Ki 5:20-21, 2Ki 5:23, 2Ki 5:27, Luk 4:27
Naaman: Male · Tribe of Benjamin Family — Father: Ehud; Siblings: Ahiah, Ahihud, Gera, Uzza Appears in 1 verses: 1Ch 8:7
Naarah: Female A girl, the second of Ashur’s two wives, of the tribe of Judah (1Ch 4:5, 1Ch 4:6). Family — Married: Ashur; Children: Hepher, Ahuzam, Haahashtari, Temeni Appears in 2 verses: 1Ch 4:5-6
Naarai: Male Youthful, a military chief in David’s army (1Ch 11:37), called also Paarai (2Sa 23:35). Family — Father: Ezbai Appears in 1 verses: 1Ch 11:37
Nabal: Male Foolish, a descendant of Caleb who dwelt at Maon (1 Sam. 25), the modern Main, 7 miles south-east of Hebron. He was “very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and evil in his doings.” During his wanderings David came into that district, and hearing that Nabal was about to shear his sheep, he sent ten of his young men to ask “whatsoever cometh unto thy hand for thy servants.” Nabal insultingly resented the demand, saying, “Who is David, and who is the son of Jesse?” (1Sa 25:10, 1Sa 25:11). One of the shepherds that stood by and saw the reception David’s messengers had met with, informed Abigail, Nabal’s wife, who at once realized the danger that threatened her household. She forthwith proceeded to the camp of David, bringing with her ample stores of provisions (25:18). She so courteously and persuasively pled her cause that David’s anger was appeased, and he said to her, “Blessed be the Lord God of Israel which sent thee this day to meet me.” On her return she found her husband incapable from drunkenness of understanding the state of matters, and not till the following day did she explain to him what had happened. He was stunned by a sense of the danger to which his conduct had exposed him. “His heart died within him, and he became as a stone.” and about ten days after “the Lord smote Nabal that he died” (1Sa 25:37, 1Sa 25:38). Not long after David married Abigail (q.v.). Family — Married: Abigail Appears in 18 verses: 1Sa 25:3-5, 1Sa 25:9-10, 1Sa 25:14, 1Sa 25:19, 1Sa 25:25-26, 1Sa 25:34, 1Sa 25:36-39, 1Sa 27:3, 1Sa 30:5, 2Sa 2:2, 2Sa 3:3
Naboth: Female Fruits, “the Jezreelite,” was the owner of a portion of ground on the eastern slope of the hill of Jezreel (2Ki 9:25, 2Ki 9:26). This small “plat of ground” seems to have been all he possessed. It was a vineyard, and lay “hard by the palace of Ahab” (1Ki 21:1, 1Ki 21:2), who greatly coveted it. Naboth, however, refused on any terms to part with it to the king. He had inherited it from his fathers, and no Israelite could lawfully sell his property (Lev 25:23). Jezebel, Ahab’s wife, was grievously offended at Naboth’s refusal to part with his vineyard. By a crafty and cruel plot she compassed his death. His sons also shared his fate (2Ki 9:26; 1Ki 21:19). She then came to Ahab and said, “Arise, take possession of the vineyard; for Naboth is not alive, but dead.” Ahab arose and went forth into the garden which had so treacherously and cruelly been acquired, seemingly enjoying his new possession, when, lo, Elijah suddenly appeared before him and pronounced against him a fearful doom (1Ki 21:17). Jehu and Bidcar were with Ahab at this time, and so deeply were the words of Elijah imprinted on Jehu’s memory that many years afterwards he refers to them (2Ki 9:26), and he was the chief instrument in inflicting this sentence on Ahab and Jezebel and all their house (9:30-37). The house of Ahab was extinguished by him. Not one of all his great men and his kinsfolk and his priests did Jehu spare (10:11). Ahab humbled himself at Elijah’s words (1Ki 21:28, 1Ki 21:29), and therefore the prophecy was fulfilled not in his fate but in that of his son Joram (2Ki 9:25). The history of Naboth, compared with that of Ahab and Jezebel, furnishes a remarkable illustration of the law of a retributive providence, a law which runs through all history (comp. Psa 109:17-18). Appears in 18 verses: 1Ki 21:1-4, 1Ki 21:6-9, 1Ki 21:12-16, 1Ki 21:18-19, 2Ki 9:21, 2Ki 9:25-26
Nadab: Male · Tribe of Levi The eldest of Aaron’s four sons (Exo 6:23; Num 3:2). He with his brothers and their father were consecrated as priests of Jehovah (Exo 28:1). He afterwards perished with Abihu for the sin of offering strange fire on the altar of burnt-offering (Lev 10:1-2; Num 3:4; Num 26:60). Family — Father: Aaron; Mother: Elisheba; Siblings: Abihu, Ithamar, Eleazar Appears in 12 verses: Exo 6:23, Exo 24:1, Exo 24:9, Exo 28:1, Lev 10:1, Num 3:2, Num 3:4, Num 26:60-61, 1Ch 6:3, 1Ch 24:1-2
Nadab: Male The son and successor of Jeroboam, the king of Israel (1Ki 14:20). While engaged with all Israel in laying siege to Gibbethon, a town of southern Dan (Jos 19:44), a conspiracy broke out in his army, and he was slain by Baasha (1Ki 15:25), after a reign of two years (B.C. 955-953). The assassination of Nadab was followed by that of his whole house, and thus this great Ephraimite family became extinct (1Ki 15:29). Family — Father: Jeroboam; Siblings: Abijah Appears in 4 verses: 1Ki 14:20, 1Ki 15:25, 1Ki 15:27, 1Ki 15:31
Nadab: Male · Tribe of Judah One of the sons of Shammai in the tribe of Judah (1Ch 2:28, 1Ch 2:30). Family — Father: Shammai; Children: Appaim, Seled; Siblings: Abishur Appears in 2 verses: 1Ch 2:28, 1Ch 2:30
Nadab: Male Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Ahio, Baal, Gedor, Kish, Mikloth, Ner, Zacher, Zur Appears in 2 verses: 1Ch 8:30, 1Ch 9:36
Nagge: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Maath; Children: Esli Appears in 1 verses: Luk 3:25
Naham: Male Family — Siblings: Hodiah Appears in 1 verses: 1Ch 4:19
Nahamani: Male Appears in 1 verses: Neh 7:7
Naharai: Male Snorer, a Berothite, one of David’s heroes, and armour-bearer of Joab (1Ch 11:39). Appears in 2 verses: 2Sa 23:37, 1Ch 11:39
Nahash: Male King of the Ammonites in the time of Saul. The inhabitants of Jabesh-Gilead having been exposed to great danger from Nahash, sent messengers to Gibeah to inform Saul of their extremity. He promptly responded to the call, and gathering together an army he marched against Nahash. “And it came to pass that they which remained were scattered, so that two of them [the Ammonites] were not left together” (1Sa 11:1). Appears in 3 verses: 1Sa 11:1-2, 1Sa 12:12
Nahash: Male Family — Children: Hanun Appears in 3 verses: 2Sa 10:2, 1Ch 19:1-2
Nahash: Male The father of Amasa, who was commander-in-chief of Abasolom’s army (2Sa 17:25). Jesse’s wife had apparently been first married to this man, to whom she bore Abigail and Zeruiah, who were thus David’s sisters, but only on the mother’s side (1Ch 2:16). Family — Children: Zeruiah, Abigail Appears in 1 verses: 2Sa 17:25
Nahash: Male Family — Children: Shobi Appears in 1 verses: 2Sa 17:27
Nahath: Male A Levite, one of the overseers of the sacred offerings of the temple (2Ch 31:13). Appears in 1 verses: 2Ch 31:13
Nahath: Male One of the four sons of Reuel, the son of Esau (Gen 36:13, Gen 36:17). Family — Father: Reuel; Siblings: Mizzah, Shammah, Zerah Appears in 3 verses: Gen 36:13, Gen 36:17, 1Ch 1:37
Nahath: Male · Tribe of Levi A Kohathite Levite (1Ch 6:26). Family — Father: Zuph; Children: Elihu Appears in 3 verses: 1Sa 1:1, 1Ch 6:26, 1Ch 6:34
Nahbi: Male Hidden, one of the twelve spies sent out to explore the land of Canaan (Num 13:14). Family — Father: Vophsi Appears in 1 verses: Num 13:14
Nahor (father of Terah): Male · Genealogy of Jesus · 2155 BC–2007 BC The father of Terah, who was the father of Abraham (Gen 11:22; Luk 3:34). Family — Father: Serug; Children: Terah Appears in 7 verses: Gen 11:22-25, Jos 24:2, 1Ch 1:26, Luk 3:34
Nahor (brother of Abraham): Male A son of Terah, and elder brother of Abraham (Gen 11:26-27; Jos 24:2, R.V.). He married Milcah, the daughter of his brother Haran, and remained in the land of his nativity on the east of the river Euphrates at Haran (Gen 11:27). A correspondence was maintained between the family of Abraham in Canaan and the relatives in the old ancestral home at Haran till the time of Jacob. When Jacob fled from Haran all intercourse between the two branches of the family came to an end (Gen 31:55). His grand-daughter Rebekah became Isaac’s wife (24:67). Family — Father: Terah; Married: Milcah (wife of Nahor), Reumah; Children: Thahash, Chesed, Bethuel, Maachah (Daughter of Nahor), Huz, Hazo, Jidlaph, Tebah, Pildash, Kemuel, Buz, Gaham; Siblings: Abraham, Haran (brother of Abraham), Sarah Appears in 10 verses: Gen 11:26-27, Gen 11:29, Gen 22:20, Gen 22:23, Gen 24:15, Gen 24:24, Gen 24:47, Gen 29:5, Gen 31:53
Nahshon: Male · Tribe of Judah,Genealogy of Jesus Sorcerer, the son of Aminadab, and prince of the children of Judah at the time of the first numbering of the tribes in the wilderness (Exo 6:23). His sister Elisheba was the wife of Aaron. He died in the wilderness (Num 26:64-65). His name occurs in the Greek form Naasson in the genealogy of Christ (Matt, 1:4; Luk 3:32). Family — Father: Amminadab; Children: Salmon; Siblings: Elisheba Appears in 11 verses: Exo 6:23, Num 1:7, Num 2:3, Num 7:12, Num 7:17, Num 10:14, Rut 4:20, 1Ch 2:10-11, Mat 1:4, Luk 3:32
Nahum: Male Appears in 1 verses: Nam 1:1
Naomi: Female Bitter; sad, a symbolical name which Naomi gave to herself because of her misfortunes (Rut 1:20). Family — Married: Elimelech; Children: Mahlon, Chilion Appears in 20 verses: Rut 1:2-3, Rut 1:8, Rut 1:11, Rut 1:19-22, Rut 2:1-2, Rut 2:6, Rut 2:20, Rut 2:22, Rut 3:1, Rut 4:3, Rut 4:5, Rut 4:9, Rut 4:14, Rut 4:16-17
Naphish: Male Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Nebajoth, Tema Appears in 2 verses: Gen 25:15, 1Ch 1:31
Naphtali: Male · Tribe of Naphtali · 1754 BC– My wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel’s handmaid (Gen 30:8). When Jacob went down into Egypt, Naphtali had four sons (Gen 46:24). Little is known of him as an individual. Family — Father: Jacob (Israel); Mother: Bilhah; Children: Shillem, Guni, Jezer, Jahzeel; Siblings: Dan Appears in 49 verses: Gen 30:8, Gen 35:25, Gen 46:24, Gen 49:21, Exo 1:4, Num 1:15, Num 1:42-43, Num 2:29, Num 7:78, Num 10:27, Num 13:14, Num 26:48, Num 26:50, Num 34:28, Deu 27:13, Deu 33:23, Deu 34:2, Jos 19:32, Jos 19:39, Jos 20:7, Jos 21:6, Jos 21:32, Jdg 1:33, Jdg 4:6, Jdg 4:10, Jdg 5:18, Jdg 6:35, Jdg 7:23, 1Ki 4:15, 1Ki 7:14, 1Ki 15:20, 2Ki 15:29, 1Ch 2:2, 1Ch 6:62, 1Ch 6:76, 1Ch 7:13, 1Ch 12:34, 1Ch 12:40, 1Ch 27:19, 2Ch 16:4, 2Ch 34:6, Psa 68:27, Isa 9:1, Ezk 48:3-4, Ezk 48:34, Mat 4:13, Mat 4:15
Naphtuhim: Male A Hamitic tribe descended from Mizraim (Gen 10:13). Others identify this word with Napata, the name of the city and territory on the southern frontier of Mizraim, the modern Meroe, at the great bend of the Nile at Soudan. This city was the royal residence, it is said, of Queen Candace (Act 8:27). Here there are extensive and splendid ruins. Family — Father: Mizraim; Siblings: Anamim, Caphthorim, Casluhim, Lehabim, Ludim, Pathrusim Appears in 2 verses: Gen 10:13, 1Ch 1:11
Narcissus: Male Daffodil, a Roman whom Paul salutes (Rom 16:11). He is supposed to have been the private secretary of the emperor Claudius. This is, however, quite uncertain. Appears in 1 verses: Rom 16:11
Nathan: Male · Tribe of Judah,Genealogy of Jesus A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Luk 3:31). Family — Father: David; Mother: Bathsheba; Children: Mattatha; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Shammua, Shobab, Solomon, Tamar Appears in 5 verses: 2Sa 5:14, 1Ch 3:5, 1Ch 14:4, Zec 12:12, Luk 3:31
Nathan: Male A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2, 2Sa 7:3, 2Sa 7:17), and next appears as the reprover of David on account of his sin with Bathsheba (12:1-14). He was charged with the education of Solomon (12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8, 1Ki 1:10, 1Ki 1:11, 1Ki 1:22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king’s court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29). Family — Children: Zabud, Azariah Appears in 29 verses: 2Sa 7:2-4, 2Sa 7:17, 2Sa 12:1, 2Sa 12:5, 2Sa 12:7, 2Sa 12:13, 2Sa 12:15, 2Sa 12:25, 1Ki 1:8, 1Ki 1:10-11, 1Ki 1:22-24, 1Ki 1:32, 1Ki 1:34, 1Ki 1:38, 1Ki 1:44-45, 1Ki 4:5, 1Ch 17:1-3, 1Ch 17:15, 1Ch 29:29, 2Ch 9:29, 2Ch 29:25
Nathan: Male Family — Children: Igal; Siblings: Joel Appears in 2 verses: 2Sa 23:36, 1Ch 11:38
Nathan: Male A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2, 2Sa 7:3, 2Sa 7:17), and next appears as the reprover of David on account of his sin with Bathsheba (12:1-14). He was charged with the education of Solomon (12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8, 1Ki 1:10, 1Ki 1:11, 1Ki 1:22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king’s court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29). Family — Father: Attai; Children: Zabad Appears in 1 verses: 1Ch 2:36
Nathan: Male Ezr 8:16. Appears in 1 verses: Ezr 8:16
Nathan: Male Appears in 1 verses: Ezr 10:39
Nathan-melech: Male Appears in 1 verses: 2Ki 23:11
Nathanael: Male Given or gift of God, one of our Lord’s disciples, “of Cana in Galilee” (Jhn 21:2). He was “an Israelite indeed, in whom was no guile” (1:47, 48). His name occurs only in the Gospel of John, who in his list of the disciples never mentions Bartholomew, with whom he has consequently been identified. He was one of those to whom the Lord showed himself alive after his resurrection, at the Sea of Tiberias. Appears in 6 verses: Jhn 1:45-49, Jhn 21:2
Naum: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Esli; Children: Amos Appears in 1 verses: Luk 3:25
Neariah: Male · Tribe of Judah Family — Father: Shemaiah; Children: Elioenai, Hezekiah, Azrikam; Siblings: Bariah, Igeal, Hattush, Shaphat Appears in 2 verses: 1Ch 3:22-23
Neariah: Male Family — Father: Ishi; Siblings: Pelatiah, Rephaiah, Uzziel Appears in 1 verses: 1Ch 4:42
Nebai: Male Appears in 1 verses: Neh 10:19
Nebajoth: Female Ishmael’s eldest son (Gen 25:13), and the prince of an Israelitish tribe (16). He had a sister, Mahalath, who was one of Esau’s wives (Gen 28:9; Gen 36:3). Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Tema Appears in 5 verses: Gen 25:13, Gen 28:9, Gen 36:3, 1Ch 1:29, Isa 60:7
Nebat: Male Sight; aspect, the father of Jeroboam, the king of Israel (1Ki 11:26, etc.). Family — Married: Zeruah; Children: Jeroboam Appears in 25 verses: 1Ki 11:26, 1Ki 12:2, 1Ki 12:15, 1Ki 15:1, 1Ki 16:3, 1Ki 16:26, 1Ki 16:31, 1Ki 21:22, 1Ki 22:52, 2Ki 3:3, 2Ki 9:9, 2Ki 10:29, 2Ki 13:2, 2Ki 13:11, 2Ki 14:24, 2Ki 15:9, 2Ki 15:18, 2Ki 15:24, 2Ki 15:28, 2Ki 17:21, 2Ki 23:15, 2Ch 9:29, 2Ch 10:2, 2Ch 10:15, 2Ch 13:6
Nebo: Male Appears in 1 verses: Ezr 10:43
Nebuchadnezzar: Male In the Babylonian orthography Nabu-kudur-uzur, which means “Nebo, protect the crown!” or the “frontiers.” In an inscription he styles himself “Nebo’s favourite.” He was the son and successor of Nabopolassar, who delivered Babylon from its dependence on Assyria and laid Nineveh in ruins. He was the greatest and most powerful of all the Babylonian kings. He married the daughter of Cyaxares, and thus the Median and Babylonian dynasties were united. Necho II., the king of Egypt, gained a victory over the Assyrians at Carchemish. This secured to Egypt the possession of the Syrian provinces of Assyria, including Palestine. The remaining provinces of the Assyrian empire were divided between Babylonia and Media. But Nabopolassar was ambitious of reconquering from Necho the western provinces of Syria, and for this purpose he sent his son with a powerful army westward (Dan 1:1). The Egyptians met him at Carchemish, where a furious battle was fought, resulting in the complete rout of the Egyptians, who were driven back (Jer 46:2), and Syria and Phoenicia brought under the sway of Babylon (B.C. 606). From that time “the king of Egypt came not again any more out of his land” (2Ki 24:7). Nebuchadnezzar also subdued the whole of Palestine, and took Jerusalem, carrying away captive a great multitude of the Jews, among whom were Daniel and his companions (Dan 1:1-2; Jer 27:19; Jer 40:1). Three years after this, Jehoiakim, who had reigned in Jerusalem as a Babylonian vassal, rebelled against the oppressor, trusting to help from Egypt (2Ki 24:1). This led Nebuchadnezzar to march an army again to the conquest of Jerusalem, which at once yielded to him (B.C. 598). A third time he came against it, and deposed Jehoiachin, whom he carried into Babylon, with a large portion of the population of the city, and the sacred vessels of the temple, placing Zedekiah on the throne of Judah in his stead. He also, heedless of the warnings of the prophet, entered into an alliance with Egypt, and rebelled against Babylon. This brought about the final siege of the city, which was at length taken and utterly destroyed (B.C. 586). Zedekiah was taken captive, and had his eyes put out by order of the king of Babylon, who made him a prisoner for the remainder of his life. An onyx cameo, now in the museum of Florence, bears on it an arrow-headed inscription, which is certainly ancient and genuine. The helmeted profile is said (Schrader) to be genuine also, but it is more probable that it is the portrait of a usurper in the time of Darius (Hystaspes), called Nidinta-Bel, who took the name of “Nebuchadrezzar.” The inscription has been thus translated:, “In honour of Merodach, his lord, Nebuchadnezzar, king of Babylon, in his lifetime had this made.” A clay tablet, now in the British Museum, bears the following inscription, the only one as yet found which refers to his wars: “In the thirty-seventh year of Nebuchadnezzar, king of the country of Babylon, he went to Egypt [Misr] to make war. Amasis, king of Egypt, collected [his army], and marched and spread abroad.” Thus were fulfilled the words of the prophet (Jer 46:13; Ezk 29:2). Having completed the subjugation of Phoenicia, and inflicted chastisement on Egypt, Nebuchadnezzar now set himself to rebuild and adorn the city of Babylon (Dan 4:30), and to add to the greatness and prosperity of his kingdom by constructing canals and aqueducts and reservoirs surpassing in grandeur and magnificence everything of the kind mentioned in history (Dan 2:37). He is represented as a “king of kings,” ruling over a vast kingdom of many provinces, with a long list of officers and rulers under him, “princes, governors, captains,” etc. (3:2, 3, 27). He may, indeed, be said to have created the mighty empire over which he ruled. “Modern research has shown that Nebuchadnezzar was the greatest monarch that Babylon, or perhaps the East generally, ever produced. He must have possessed an enormous command of human labour, nine-tenths of Babylon itself, and nineteen-twentieths of all the other ruins that in almost countless profusion cover the land, are composed of bricks stamped with his name. He appears to have built or restored almost every city and temple in the whole country. His inscriptions give an elaborate account of the immense works which he constructed in and about Babylon itself, abundantly illustrating the boast, ‘Is not this great Babylon which I have build?’” Rawlinson, Hist. Illustrations. After the incident of the “burning fiery furnace” (Dan. 3) into which the three Hebrew confessors were cast, Nebuchadnezzar was afflicted with some peculiar mental aberration as a punishment for his pride and vanity, probably the form of madness known as lycanthropy (i.e, “the change of a man into a wolf”). A remarkable confirmation of the Scripture narrative is afforded by the recent discovery of a bronze door-step, which bears an inscription to the effect that it was presented by Nebuchadnezzar to the great temple at Borsippa as a votive offering on account of his recovery from a terrible illness. He survived his recovery for some years, and died B.C. 562, in the eighty-third or eighty-fourth year of his age, after a reign of forty-three years, and was succeeded by his son Evil-merodach, who, after a reign of two years, was succeeded by Neriglissar (559-555), who was succeeded by Nabonadius (555-538), at the close of whose reign (less than a quarter of a century after the death of Nebuchadnezzar) Babylon fell under Cyrus at the head of the combined armies of Media and Persia. “I have examined,” says Sir H. Rawlinson, “the bricks belonging perhaps to a hundred different towns and cities in the neighbourhood of Baghdad, and I never found any other legend than that of Nebuchadnezzar, son of Nabopolassar, king of Babylon.” Nine-tenths of all the bricks amid the ruins of Babylon are stamped with his name. Family — Children: Belshazzar Appears in 88 verses: 2Ki 24:1, 2Ki 24:10-11, 2Ki 25:1, 2Ki 25:8, 2Ki 25:22, 1Ch 6:15, 2Ch 36:6-7, 2Ch 36:10, 2Ch 36:13, Ezr 1:7, Ezr 2:1, Ezr 5:12, Ezr 5:14, Ezr 6:5, Neh 7:6, Est 2:6, Jer 21:2, Jer 21:7, Jer 22:25, Jer 24:1, Jer 25:1, Jer 25:9, Jer 27:6, Jer 27:8, Jer 27:20, Jer 28:3, Jer 28:11, Jer 28:14, Jer 29:1, Jer 29:3, Jer 29:21, Jer 32:1, Jer 32:28, Jer 34:1, Jer 35:11, Jer 37:1, Jer 39:1, Jer 39:5, Jer 39:11, Jer 43:10, Jer 44:30, Jer 46:2, Jer 46:13, Jer 46:26, Jer 49:28, Jer 49:30, Jer 50:17, Jer 51:34, Jer 52:4, Jer 52:12, Jer 52:28-30, Ezk 26:7, Ezk 29:18-19, Ezk 30:10, Dan 1:1, Dan 1:18, Dan 2:1, Dan 2:28, Dan 2:46, Dan 3:1-3, Dan 3:5, Dan 3:7, Dan 3:9, Dan 3:13-14, Dan 3:16, Dan 3:19, Dan 3:24, Dan 3:26, Dan 3:28, Dan 4:1, Dan 4:4, Dan 4:18, Dan 4:28, Dan 4:31, Dan 4:33-34, Dan 4:37, Dan 5:2, Dan 5:11, Dan 5:18
Nebushasban: Male Adorer of Nebo, or Nebo saves me, the “Rabsaris,” or chief chamberlain, of the court of Babylon. He was one of those whom the king sent to release Jeremiah from prison in Jerusalem (Jer 39:13). Appears in 1 verses: Jer 39:13
Nebuzar-adan: Male “the captain of the guard,” in rank next to the king, who appears prominent in directing affairs at the capture of Jerusalem (2Ki 25:8; Jer 39:11; Jer 40:2). He showed kindness toward Jeremiah, as commanded by Nebuchadnezzar (40:1). Five years after this he again came to Jerusalem and carried captive seven hundred and forty-five more Jews. Appears in 15 verses: 2Ki 25:8, 2Ki 25:11, 2Ki 25:20, Jer 39:9-11, Jer 39:13, Jer 40:1, Jer 41:10, Jer 43:6, Jer 52:12, Jer 52:15-16, Jer 52:26, Jer 52:30
Nedabiah: Male · Tribe of Judah Moved of Jehovah, one of the sons of Jeconiah (1Ch 3:18). Family — Father: Jehoiachin; Siblings: Jecamiah, Hoshama, Malchiram, Pedaiah, Shealtiel, Shenazar, Zedekiah Appears in 1 verses: 1Ch 3:18
Nehemiah: Male Ezr 2:2; Neh 7:7. Appears in 2 verses: Ezr 2:2, Neh 7:7
Nehemiah: Male The son of Hachaliah (Neh 1:1), and probably of the tribe of Judah. His family must have belonged to Jerusalem (Neh 2:3). He was one of the “Jews of the dispersion,” and in his youth was appointed to the important office of royal cup-bearer at the palace of Shushan. The king, Artaxerxes Longimanus, seems to have been on terms of friendly familiarity with his attendant. Through his brother Hanani, and perhaps from other sources (Neh 1:2; Neh 2:3), he heard of the mournful and desolate condition of the Holy City, and was filled with sadness of heart. For many days he fasted and mourned and prayed for the place of his fathers’ sepulchres. At length the king observed his sadness of countenance and asked the reason of it. Nehemiah explained it all to the king, and obtained his permission to go up to Jerusalem and there to act as tirshatha, or governor of Judea. He went up in the spring of B.C. 446 (eleven years after Ezra), with a strong escort supplied by the king, and with letters to all the pashas of the provinces through which he had to pass, as also to Asaph, keeper of the royal forests, directing him to assist Nehemiah. On his arrival he set himself to survey the city, and to form a plan for its restoration; a plan which he carried out with great skill and energy, so that the whole was completed in about six months. He remained in Judea for thirteen years as governor, carrying out many reforms, notwithstanding much opposition that he encountered (Neh 13:11). He built up the state on the old lines, “supplementing and completing the work of Ezra,” and making all arrangements for the safety and good government of the city. At the close of this important period of his public life, he returned to Persia to the service of his royal master at Shushan or Ecbatana. Very soon after this the old corrupt state of things returned, showing the worthlessness to a large extent of the professions that had been made at the feast of the dedication of the walls of the city (Neh. 12. See EZRA). Malachi now appeared among the people with words of stern reproof and solemn warning; and Nehemiah again returned from Persia (after an absence of some two years), and was grieved to see the widespread moral degeneracy that had taken place during his absence. He set himself with vigour to rectify the flagrant abuses that had sprung up, and restored the orderly administration of public worship and the outward observance of the law of Moses. Of his subsequent history we know nothing. Probably he remained at his post as governor till his death (about B.C. 413) in a good old age. The place of his death and burial is, however, unknown. “He resembled Ezra in his fiery zeal, in his active spirit of enterprise, and in the piety of his life: but he was of a bluffer and a fiercer mood; he had less patience with transgressors; he was a man of action rather than a man of thought, and more inclined to use force than persuasion. His practical sagacity and high courage were very markedly shown in the arrangement with which he carried through the rebuilding of the wall and balked the cunning plans of the ‘adversaries.’ The piety of his heart, his deeply religious spirit and constant sense of communion with and absolute dependence upon God, are strikingly exhibited, first in the long prayer recorded in ch. 1:5-11, and secondly and most remarkably in what have been called his ‘interjectional prayers’, those short but moving addresses to Almighty God which occur so frequently in his writings, the instinctive outpouring of a heart deeply moved, but ever resting itself upon God, and looking to God alone for aid in trouble, for the frustration of evil designs, and for final reward and acceptance” (Rawlinson). Nehemiah was the last of the governors sent from the Persian court. Judea after this was annexed to the satrapy of Coele-Syria, and was governed by the high priest under the jurisdiction of the governor of Syria, and the internal government of the country became more and more a hierarchy. Family — Father: Hachaliah; Siblings: Hanani Appears in 5 verses: Neh 1:1, Neh 8:9, Neh 10:1, Neh 12:26, Neh 12:47
Nehemiah: Male Neh 3:16. Family — Father: Azbuk Appears in 1 verses: Neh 3:16
Nehushta: Female · Genealogy of Jesus Copper, the daughter of Elnathan of Jerusalem, and the wife of Jehoiakin (2Ki 24:8), king of Judah. Family — Father: Elnathan; Married: Jehoiakim; Children: Jehoiachin Appears in 1 verses: 2Ki 24:8
Nekoda: Female Appears in 2 verses: Ezr 2:48, Neh 7:50
Nekoda: Female Appears in 2 verses: Ezr 2:60, Neh 7:62
Nemuel: Male · Tribe of Reuben A Reubenite, a son of Eliab, and brother of Dathan and Abiram (Num 26:9). Family — Father: Eliab; Siblings: Abiram (son of Eliab), Dathan Appears in 1 verses: Num 26:9
Nepheg: Male · Tribe of Levi Family — Father: Izhar; Siblings: Korah (Levite), Shelomoth, Zichri Appears in 1 verses: Exo 6:21
Nepheg: Male · Tribe of Judah Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nogah, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:15, 1Ch 3:7, 1Ch 14:6
Nephusim: Male Appears in 2 verses: Ezr 2:50, Neh 7:52
Ner: Male Light, the father of Kish (1Ch 8:33). 1Sa 14:51 should be read, “Kish, the father of Saul, and Ner, the father of Abner, were the sons of Abiel.” And hence this Kish and Ner were brothers, and Saul and Abner were first cousins (comp. 1Ch 9:36). Family — Father: Abiel; Mother: Maachah; Children: Abner; Siblings: Abdon, Ahio, Baal, Gedor, Kish, Mikloth, Nadab, Zacher, Zur Appears in 14 verses: 1Sa 14:50-51, 1Sa 26:5, 1Sa 26:14, 2Sa 2:8, 2Sa 2:12, 2Sa 3:23, 2Sa 3:25, 2Sa 3:28, 2Sa 3:37, 1Ki 2:5, 1Ki 2:32, 1Ch 9:36, 1Ch 26:28
Nereus: Male Appears in 1 verses: Rom 16:15
Nergal-sharezer: Male Another of the “princes,” who bore the title of “Rabmag.” He was one of those who were sent to release Jeremiah from prison (Jer 39:13) by “the captain of the guard.” He was a Babylonian grandee of high rank. From profane history and the inscriptions, we are led to conclude that he was the Neriglissar who murdered Evil-merodach, the son of Nebuchadnezzar, and succeeded him on the throne of Babylon (B.C. 559-556). He was married to a daughter of Nebuchadnezzar. The ruins of a palace, the only one on the right bank of the Euphrates, bear inscriptions denoting that it was built by this king. He was succeeded by his son, a mere boy, who was murdered after a reign of some nine months by a conspiracy of the nobles, one of whom, Nabonadius, ascended the vacant throne, and reigned for a period of seventeen years (B.C. 555-538), at the close of which period Babylon was taken by Cyrus. Belshazzar, who comes into notice in connection with the taking of Babylon, was by some supposed to have been the same as Nabonadius, who was called Nebuchadnezzar’s son (Dan 5:11, Dan 5:18, Dan 5:22), because he had married his daughter. But it is known from the inscriptions that Nabonadius had a son called Belshazzar, who may have been his father’s associate on the throne at the time of the fall of Babylon, and who therefore would be the grandson of Nebuchadnezzar. The Jews had only one word, usually rendered “father,” to represent also such a relationship as that of “grandfather” or “great-grandfather.” Appears in 2 verses: Jer 39:3, Jer 39:13
Neri: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Melchi; Children: Salathiel Appears in 1 verses: Luk 3:27
Neriah: Male Family — Father: Maaseiah; Children: Baruch, Seraiah Appears in 10 verses: Jer 32:12, Jer 32:16, Jer 36:4, Jer 36:8, Jer 36:14, Jer 36:32, Jer 43:3, Jer 43:6, Jer 45:1, Jer 51:59
Nethaneel: Male The son of Zuar, chief of the tribe of Issachar at the Exodus (Num 1:8; Num 2:5). Family — Father: Zuar Appears in 5 verses: Num 1:8, Num 2:5, Num 7:18, Num 7:23, Num 10:15
Nethaneel: Male · Tribe of Judah One of David’s brothers (1Ch 2:14). Family — Father: Jesse; Siblings: Abinadab, David, Eliab, Elihu, Ozem, Raddai, Shammah Appears in 1 verses: 1Ch 2:14
Nethaneel: Male A priest who blew the trumpet before the ark when it was brought up to Jerusalem (1Ch 15:24). Appears in 1 verses: 1Ch 15:24
Nethaneel: Male Family — Children: Shemaiah Appears in 1 verses: 1Ch 24:6
Nethaneel: Male · Tribe of Levi A temple porter, of the family of the Korhites (1Ch 26:4). Family — Father: Shimei; Siblings: Ammiel, Issachar, Jehozabad, Joah, Peulthai, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:4
Nethaneel: Male One of the “princes” appointed by Jehoshaphat to teach the law through the cities of Judah (2Ch 17:7). Appears in 1 verses: 2Ch 17:7
Nethaneel: Male A chief Levite in the time of Josiah (2Ch 35:9). Appears in 1 verses: 2Ch 35:9
Nethaneel: Male Ezr 10:22. Appears in 1 verses: Ezr 10:22
Nethaneel: Male Neh 12:21. Appears in 1 verses: Neh 12:21
Nethaneel: Male A priest’s son who bore a trumpet at the dedication of the walls of Jerusalem (Neh 12:36). Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Judah, Maai, Milalai, Shemaiah, Zechariah Appears in 1 verses: Neh 12:36
Nethaniah: Male 2Ki 25:23, 2Ki 25:25. Family — Father: Elishama; Children: Ishmael Appears in 16 verses: 2Ki 25:23, 2Ki 25:25, Jer 40:8, Jer 40:14-15, Jer 41:1-2, Jer 41:6-7, Jer 41:9-12, Jer 41:15-16, Jer 41:18
Nethaniah: Male · Tribe of Levi Family — Father: Asaph (Levite); Siblings: Jesharelah, Joseph (son of Asaph), Zaccur Appears in 2 verses: 1Ch 25:2, 1Ch 25:12
Nethaniah: Male A Levite sent by Jehoshaphat to teach the law (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Nethaniah: Male Jer 36:14. Family — Father: Shelemiah; Children: Jehudi Appears in 1 verses: Jer 36:14
Neziah: Male Victory; pure, Ezr 2:54; Neh 7:56. Appears in 2 verses: Ezr 2:54, Neh 7:56
Nicanor: Male Conqueror, one of the seven deacons appointed in the apostolic Church (Act 6:1). Nothing further is known of him. Appears in 1 verses: Act 6:5
Nicodemus: Male The people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Jhn 3:1) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being “born again.” He is next met with in the Sanhedrin (7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Jhn 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple. Appears in 5 verses: Jhn 3:1, Jhn 3:4, Jhn 3:9, Jhn 7:50, Jhn 19:39
Nicolas: Male The victory of the people, a proselyte of Antioch, one of the seven deacons (Act 6:5). Appears in 1 verses: Act 6:5
Nimrod: Male Firm, a descendant of Cush, the son of Ham. He was the first who claimed to be a “mighty one in the earth.” Babel was the beginning of his kingdom, which he gradually enlarged (Gen 10:8). The “land of Nimrod” (Mic 5:6) is a designation of Assyria or of Shinar, which is a part of it. Family — Father: Cush (son of Ham); Siblings: Havilah (son of Cush), Raamah, Sabtah, Sabtecha, Seba Appears in 4 verses: Gen 10:8-9, 1Ch 1:10, Mic 5:6
Nimshi: Male Saved. Jehu was “the son of Jehoshaphat, the son of Nimshi” (2Ki 9:2; comp. 1Ki 19:16). Family — Children: Jehoshaphat Appears in 5 verses: 1Ki 19:16, 2Ki 9:2, 2Ki 9:14, 2Ki 9:20, 2Ch 22:7
Noadiah: Male A Levite who returned from Babylon (Ezr 8:33). Family — Father: Binnui Appears in 1 verses: Ezr 8:33
Noadiah: Female A false prophetess who assisted Tobiah and Sanballat against the Jews (Neh 6:14). Being bribed by them, she tried to stir up discontent among the inhabitants of Jerusalem, and so to embarrass Nehemiah in his great work of rebuilding the ruined walls of the city. Appears in 1 verses: Neh 6:14
Noah: Male · Genealogy of Jesus · 2948 BC–1998 BC Rest, (Heb. Noah) the grandson of Methuselah (Gen 5:25), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam’s death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family. The words of his father Lamech at his birth (Gen 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true “rest and comfort” of men under the burden of life (Mat 11:28). He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Gen 5:32). He was a “just man and perfect in his generation,” and “walked with God” (comp. Ezk 14:14, Ezk 14:20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Gen 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (18). He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18; 2 Pet. 2:5). When the ark of “gopher-wood” (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the “Lord shut him in” (Gen 7:16). The judgment-threatened now fell on the guilty world, “the world that then was, being overflowed with water, perished” (2 Pet. 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Gen 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (Gen. 6-14). On leaving the ark Noah’s first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Gen 8:21). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood. But, alas! Noah after this fell into grievous sin (Gen 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah “lived after the flood three hundred and fifty years, and he died” (28:29).. Noah, motion, (Heb. No’ah) one of the five daughters of Zelophehad (Num 26:33; Num 27:1; Num 36:11; Jos 17:3). Family — Father: Lamech (father of Noah); Children: Ham, Shem, Japheth Appears in 47 verses: Gen 5:29-30, Gen 5:32, Gen 6:8-10, Gen 6:13, Gen 6:22, Gen 7:1, Gen 7:5-7, Gen 7:9, Gen 7:11, Gen 7:13, Gen 7:15, Gen 7:23, Gen 8:1, Gen 8:6, Gen 8:11, Gen 8:13, Gen 8:15, Gen 8:18, Gen 8:20, Gen 9:1, Gen 9:8, Gen 9:17-20, Gen 9:24, Gen 9:28-29, Gen 10:1, Gen 10:32, 1Ch 1:4, Isa 54:9, Ezk 14:14, Ezk 14:20, Mat 24:37-38, Luk 3:36, Luk 17:26-27, Heb 11:7, 1Pe 3:20, 2Pe 2:5
Noah (daughter of Zelophehad): Female · Tribe of Joseph Rest, (Heb. Noah) the grandson of Methuselah (Gen 5:25), who was for two hundred and fifty years contemporary with Adam, and the son of Lamech, who was about fifty years old at the time of Adam’s death. This patriarch is rightly regarded as the connecting link between the old and the new world. He is the second great progenitor of the human family. The words of his father Lamech at his birth (Gen 5:29) have been regarded as in a sense prophetical, designating Noah as a type of Him who is the true “rest and comfort” of men under the burden of life (Mat 11:28). He lived five hundred years, and then there were born unto him three sons, Shem, Ham, and Japheth (Gen 5:32). He was a “just man and perfect in his generation,” and “walked with God” (comp. Ezk 14:14, Ezk 14:20). But now the descendants of Cain and of Seth began to intermarry, and then there sprang up a race distinguished for their ungodliness. Men became more and more corrupt, and God determined to sweep the earth of its wicked population (Gen 6:7). But with Noah God entered into a covenant, with a promise of deliverance from the threatened deluge (18). He was accordingly commanded to build an ark (6:14-16) for the saving of himself and his house. An interval of one hundred and twenty years elapsed while the ark was being built (6:3), during which Noah bore constant testimony against the unbelief and wickedness of that generation (1Pe 3:18; 2 Pet. 2:5). When the ark of “gopher-wood” (mentioned only here) was at length completed according to the command of the Lord, the living creatures that were to be preserved entered into it; and then Noah and his wife and sons and daughters-in-law entered it, and the “Lord shut him in” (Gen 7:16). The judgment-threatened now fell on the guilty world, “the world that then was, being overflowed with water, perished” (2 Pet. 3:6). The ark floated on the waters for one hundred and fifty days, and then rested on the mountains of Ararat (Gen 8:3-4); but not for a considerable time after this was divine permission given him to leave the ark, so that he and his family were a whole year shut up within it (Gen. 6-14). On leaving the ark Noah’s first act was to erect an altar, the first of which there is any mention, and offer the sacrifices of adoring thanks and praise to God, who entered into a covenant with him, the first covenant between God and man, granting him possession of the earth by a new and special charter, which remains in force to the present time (Gen 8:21). As a sign and witness of this covenant, the rainbow was adopted and set apart by God, as a sure pledge that never again would the earth be destroyed by a flood. But, alas! Noah after this fell into grievous sin (Gen 9:21); and the conduct of Ham on this sad occasion led to the memorable prediction regarding his three sons and their descendants. Noah “lived after the flood three hundred and fifty years, and he died” (28:29).. Noah, motion, (Heb. No’ah) one of the five daughters of Zelophehad (Num 26:33; Num 27:1; Num 36:11; Jos 17:3). Family — Father: Zelophehad; Siblings: Hoglah, Mahlah, Milcah (daughter of Zelophehad), Tirzah Appears in 4 verses: Num 26:33, Num 27:1, Num 36:11, Jos 17:3
Nobah: Male Appears in 1 verses: Num 32:42
Nogah: Male · Tribe of Judah Splendour, one of David’s sons, born at Jerusalem (1Ch 3:7). Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Shammua, Shephatiah, Shobab, Solomon, Tamar Appears in 2 verses: 1Ch 3:7, 1Ch 14:6
Nohah: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Huram, Shupham, Rapha Appears in 2 verses: Gen 46:21, 1Ch 8:2
Nun: Male · Tribe of Joseph Beyond the fact that he was the father of Joshua nothing more is known of him (Exo 33:11). Family — Father: Elishama; Children: Joshua Appears in 30 verses: Exo 33:11, Num 11:28, Num 13:8, Num 13:16, Num 14:6, Num 14:30, Num 14:38, Num 26:65, Num 27:18, Num 32:12, Num 32:28, Num 34:17, Deu 1:38, Deu 31:23, Deu 32:44, Deu 34:9, Jos 1:1, Jos 2:1, Jos 2:23, Jos 6:6, Jos 14:1, Jos 17:4, Jos 19:49, Jos 19:51, Jos 21:1, Jos 24:29, Jdg 2:8, 1Ki 16:34, 1Ch 7:27, Neh 8:17
Obadiah: Male An Israelite who was chief in the household of King Ahab (1Ki 18:3). Amid great spiritual degeneracy he maintained his fidelity to God, and interposed to protect The Lord’s prophets, an hundred of whom he hid at great personal risk in a cave (4, 13). Ahab seems to have held Obadiah in great honour, although he had no sympathy with his piety (5, 6, 7). The last notice of him is his bringing back tidings to Ahab that Elijah, whom he had so long sought for, was at hand (9-16). “Go,” said Elijah to him, when he met him in the way, “go tell thy lord, Behold, Elijah is here.” Appears in 6 verses: 1Ki 18:3-7, 1Ki 18:16
Obadiah: Male · Tribe of Judah Family — Father: Hananiah; Siblings: Arnan, Jesaiah, Pelatiah, Rephaiah, Shechaniah Appears in 1 verses: 1Ch 3:21
Obadiah: Male · Tribe of Issachar A chief of the tribe of Issachar (1Ch 7:3). Family — Father: Izrahiah; Siblings: Ishiah, Joel, Michael Appears in 1 verses: 1Ch 7:3
Obadiah: Male A descendant of Saul (1Ch 8:38). Family — Father: Azel; Siblings: Bocheru, Azrikam, Ishmael, Hanan, Sheariah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Obadiah: Male A Levite, after the Captivity (1Ch 9:16). Family — Father: Shemaiah Appears in 3 verses: 1Ch 9:16, Neh 11:17, Neh 12:25
Obadiah: Male A Gadite who joined David at Ziklag (1Ch 12:9). Appears in 1 verses: 1Ch 12:9
Obadiah: Male A prince of Zebulun in the time of David (1Ch 27:19). Family — Children: Ishmaiah Appears in 1 verses: 1Ch 27:19
Obadiah: Male One of the princes sent by Jehoshaphat to instruct the people in the law (2Ch 17:7). Appears in 1 verses: 2Ch 17:7
Obadiah: Male A Levite who superintended the repairs of the temple under Josiah (2Ch 34:12). Appears in 1 verses: 2Ch 34:12
Obadiah: Male One who accompanied Ezra on the return from Babylon (Ezr 8:9). Family — Father: Jehiel Appears in 1 verses: Ezr 8:9
Obadiah: Male Appears in 1 verses: Neh 10:5
Obadiah: Male Appears in 1 verses: Oba 1:1
Obed: Male · Tribe of Judah,Genealogy of Jesus A son of Boaz and Ruth (Rut 4:21-22), and the grandfather of David (Mat 1:5). Family — Father: Boaz; Mother: Ruth; Children: Jesse Appears in 6 verses: Rut 4:17, Rut 4:21-22, 1Ch 2:12, Mat 1:5, Luk 3:32
Obed: Male 1Ch 2:34. Family — Father: Ephlal; Children: Jehu Appears in 2 verses: 1Ch 2:37-38
Obed: Male Appears in 1 verses: 1Ch 11:47
Obed: Male · Tribe of Levi 1Ch 26:7. Family — Father: Shemaiah; Siblings: Elihu, Elzabad, Othni, Rephael, Semachiah Appears in 1 verses: 1Ch 26:7
Obed: Male 2Ch 23:1. Family — Children: Azariah Appears in 1 verses: 2Ch 23:1
Obil: Male A keeper of camels, an Ishmaelite who was “over the camels” in the time of David (1Ch 27:30). Appears in 1 verses: 1Ch 27:30
Ocran: Male Family — Children: Pagiel Appears in 5 verses: Num 1:13, Num 2:27, Num 7:72, Num 7:77, Num 10:26
Oded: Male Family — Children: Azariah Appears in 2 verses: 2Ch 15:1, 2Ch 15:8
Oded: Male A prophet in the time of Ahaz and Pekah (2Ch 28:9). Appears in 1 verses: 2Ch 28:9
Og: Male Gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deu 1:4), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh (Num 21:32; Deu 3:1). His bedstead (or rather sarcophagus) was of iron (or ironstone), 9 cubits in length and 4 cubits in breadth. His overthrow was afterwards celebrated in song (Psa 135:11; Psa 136:20). Appears in 22 verses: Num 21:33, Num 32:33, Deu 1:4, Deu 3:1, Deu 3:3-4, Deu 3:10-11, Deu 3:13, Deu 4:47, Deu 29:7, Deu 31:4, Jos 2:10, Jos 9:10, Jos 12:4, Jos 13:12, Jos 13:30-31, 1Ki 4:19, Neh 9:22, Psa 135:11, Psa 136:20
Ohad: Male · Tribe of Simeon United, or power, the third son of Simeon (Gen 46:10). Family — Father: Simeon; Siblings: Jachin, Jamin, Jemuel, Shaul, Zerah Appears in 2 verses: Gen 46:10, Exo 6:15
Ohel: Male · Tribe of Judah A house; tent, the fourth son of Zerubbabel (1Ch 3:20). Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hasadiah, Hashubah, Jushab-hesed, Meshullam, Shelomith Appears in 1 verses: 1Ch 3:20
Olympas: Male A Roman Christian whom Paul salutes (Rom 16:15). Appears in 1 verses: Rom 16:15
Omar: Male Eloquent, the son of Eliphaz, who was Esau’s eldest son (Gen 36:11). Family — Father: Eliphaz; Siblings: Amalek, Gatam, Kenaz, Korah, Teman, Zepho Appears in 3 verses: Gen 36:11, Gen 36:15, 1Ch 1:36
Omri: Male · Genealogy of Jesus Servant of Jehovah. When Elah was murdered by Zimri at Tirzah (1Ki 16:15), Omri, his captain, was made king (B.C. 931). For four years there was continued opposition to his reign, Tibni, another claimant to the throne, leading the opposing party; but at the close of that period all his rivals were defeated, and he became king of Israel, “Tibni died and Omri reigned” (B.C. 927). By his vigour and power he gained great eminence and consolidated the kingdom. He fixed his dynasty on the throne so firmly that it continued during four succeeding reigns. Tirza was for six years the seat of his government. He then removed the capital to Samaria (q.v.), where he died, and was succeeded by his son Ahab. “He wrought evil in the eyes of the Lord, and did worse than all that were before him.” Beth-omri, “the house” or “city of Omri,” is the name usually found on Assyrian inscriptions for Samaria. In the stele of Mesha (the “Moabite stone”), which was erected in Moab about twenty or thirty years after Omri’s death, it is recorded that Omri oppressed Moab till Mesha delivered the land: “Omri, king of Israel, oppressed Moab many days, for Chemosh was angry with his land. His son succeeded him, and he also said, I will oppress Moab” (comp. 2Ki 1:1; 2Ki 3:4, 2Ki 3:5). The “Moabite stone” also records that “Omri took the land of Medeba, and occupied it in his day and in the days of his son forty years.” Family — Children: Ahab Appears in 13 verses: 1Ki 16:16-17, 1Ki 16:21-23, 1Ki 16:25, 1Ki 16:27-30, 2Ki 8:26, 2Ch 22:2, Mic 6:16
Omri: Male · Tribe of Benjamin Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Jerimoth, Eliezer, Elioenai, Joash, Zemira Appears in 1 verses: 1Ch 7:8
Omri: Male Family — Father: Imri; Children: Ammihud Appears in 1 verses: 1Ch 9:4
Omri: Male Family — Father: Michael Appears in 1 verses: 1Ch 27:18
On: Male Family — Father: Peleth Appears in 3 verses: Num 2:18, Num 6:23, Num 16:1
Onam: Male Family — Father: Shobal; Siblings: Alvan, Ebal (son of Shobal), Manahath, Shepho Appears in 2 verses: Gen 36:23, 1Ch 1:40
Onam: Male · Tribe of Judah Family — Father: Jerahmeel; Mother: Atarah; Children: Jada, Shammai; Siblings: Ahijah, Bunah, Oren, Ozem, Ram Appears in 2 verses: 1Ch 2:26, 1Ch 2:28
Onan: Male · Tribe of Judah Strong, the second son of Judah (Gen 38:4; comp. Deu 25:5; Mat 22:24). He died before the going down of Jacob and his family into Egypt. Family — Father: Judah (patriarch); Mother: Daughter of Shuah; Siblings: Er, Shelah Appears in 6 verses: Gen 38:4, Gen 38:8-9, Gen 46:12, Num 26:19, 1Ch 2:3
Onesimus: Male Useful, a slave who, after robbing his master Philemon (q.v.) at Colosse, fled to Rome, where he was converted by the apostle Paul, who sent him back to his master with the epistle which bears his name. In it he beseeches Philemon to receive his slave as a “faithful and beloved brother.” Paul offers to pay to Philemon anything his slave had taken, and to bear the wrong he had done him. He was accompanied on his return by Tychicus, the bearer of the Epistle to the Colossians (Phm 1:1:16, 18). The story of this fugitive Colossian slave is a remarkable evidence of the freedom of access to the prisoner which was granted to all, and “a beautiful illustration both of the character of St. Paul and the transfiguring power and righteous principles of the gospel.” Appears in 2 verses: Col 4:9, Phm 1:10
Onesiphorus: Male Bringing profit, an Ephesian Christian who showed great kindness to Paul at Rome. He served him in many things, and had oft refreshed him. Paul expresses a warm interest in him and his household (2Ti 1:16; 2Ti 4:19). Appears in 2 verses: 2Ti 1:16, 2Ti 4:19
Ophir: Male One of the sons of Joktan (Gen 10:29). Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Sheba (son of Joktan), Sheleph, Uzal Appears in 2 verses: Gen 10:29, 1Ch 1:23
Ophrah: Male A fawn. 1Ch 4:14. Family — Father: Meonothai Appears in 1 verses: 1Ch 4:14
Oreb: Male Raven, a prince of Midian, who, being defeated by Gideon and put to straits, was slain along with Zeeb (Jdg 7:20). Many of the Midianites perished along with him (Psa 83:9; Isa 10:26). Appears in 4 verses: Jdg 7:25, Jdg 8:3, Psa 83:11, Isa 10:26
Oren: Male · Tribe of Judah Ash or pine, the son of Jerahmeel (1Ch 2:25). Family — Father: Jerahmeel; Siblings: Ahijah, Bunah, Onam, Ozem, Ram Appears in 1 verses: 1Ch 2:25
Ornan: Male Agile; also called Ornan 1Ch 21:15, a Jebusite who dwelt in Jerusalem before it was taken by the Israelites. The destroying angel, sent to punish David for his vanity in taking a census of the people, was stayed in his work of destruction near a threshing-floor belonging to Araunah which was situated on Mount Moriah. Araunah offered it to David as a free gift, together with the oxen and the threshing instruments; but the king insisted on purchasing it at its full price (2Sa 24:24; 1Ch 21:24, 1Ch 21:25), for, according to the law of sacrifices, he could not offer to God what cost him nothing. On the same place Solomon afterwards erected the temple (2Sa 24:16; 2Ch 3:1). Appears in 17 verses: 2Sa 24:16, 2Sa 24:18, 2Sa 24:20-24, 1Ch 21:15, 1Ch 21:18, 1Ch 21:20-25, 1Ch 21:28, 2Ch 3:1
Orpah: Female Forelock or fawn, a Moabitess, the wife of Chilion (Rut 1:4; Rut 4:10). On the death of her husband she accompanied Naomi, her mother-in-law, part of the way to Bethlehem, and then returned to Moab. Family — Married: Chilion Appears in 2 verses: Rut 1:4, Rut 1:14
Othni: Male · Tribe of Levi A lion of Jehovah, a son of Shemaiah, and one of the temple porters in the time of David (1Ch 26:7). He was a “mighty man of valour.” Family — Father: Shemaiah; Siblings: Elihu, Elzabad, Obed, Rephael, Semachiah Appears in 1 verses: 1Ch 26:7
Othniel: Male Lion of God, the first of the judges. His wife Achsah was the daughter of Caleb (Jos 15:16-17; Jdg 1:13). He gained her hand as a reward for his bravery in leading a successful expedition against Debir (q.v.). Some thirty years after the death of Joshua, the Israelites fell under the subjection of Chushan-rishathaim (q.v.), the king of Mesopotamia. He oppressed them for full eight years, when they “cried” unto Jehovah, and Othniel was raised up to be their deliverer. He was the younger brother of Caleb (Jdg 3:8-9-11). He is the only judge mentioned connected with the tribe of Judah. Under him the land had rest forty years. Family — Father: Kenaz; Married: Achsah; Children: Meonothai, Hathath; Siblings: Seraiah Appears in 6 verses: Jos 15:17, Jdg 1:13, Jdg 3:9, Jdg 3:11, 1Ch 4:13, 1Ch 27:15
Ozem: Male · Tribe of Judah One of David’s brothers; the sixth son of Jesse (1Ch 2:15). Family — Father: Jesse; Siblings: Abinadab, David, Eliab, Elihu, Nethaneel, Raddai, Shammah Appears in 1 verses: 1Ch 2:15
Ozem: Male · Tribe of Judah A son of Jerahmeel (1Ch 2:25). Family — Father: Jerahmeel; Siblings: Ahijah, Bunah, Onam, Oren, Ram Appears in 1 verses: 1Ch 2:25
Ozni: Male · Tribe of Gad Hearing, one of the sons of Gad; also called Ezbon (Gen 46:16; Num 26:16). Family — Father: Gad; Siblings: Areli, Arod, Eri, Haggi, Shuni, Zephon Appears in 2 verses: Gen 46:16, Num 26:16
Paarai: Male Opening of the Lord, “the Arbite,” one of David’s heroes (2Sa 23:35); called also Naarai, 1Ch 11:37. Appears in 1 verses: 2Sa 23:35
Padon: Male Appears in 2 verses: Ezr 2:44, Neh 7:47
Pagiel: Male God allots, a prince of the tribe of Asher (Num 1:13), in the wilderness. Family — Father: Ocran Appears in 5 verses: Num 1:13, Num 2:27, Num 7:72, Num 7:77, Num 10:26
Pahath-moab: Male Governor of Moab, a person whose descendants returned from the Captivity and assisted in rebuilding Jerusalem (Ezr 2:6; Ezr 8:4; Ezr 10:30). Family — Children: Jeshua, Joab Appears in 4 verses: Ezr 2:6, Ezr 8:4, Ezr 10:30, Neh 7:11
Pahath-moab: Male Family — Children: Hashub Appears in 1 verses: Neh 3:11
Pahath-moab: Male Appears in 1 verses: Neh 10:14
Palal: Male Family — Father: Uzai Appears in 1 verses: Neh 3:25
Pallu: Male · Tribe of Reuben Separated, the second son of Reuben (1Ch 5:3); called Phallu, Gen 46:9. He was the father of the Phalluites (Exo 6:14; Num 26:5, Num 26:8). Family — Father: Reuben; Children: Eliab; Siblings: Carmi, Hanoch, Hezron Appears in 5 verses: Gen 46:9, Exo 6:14, Num 26:5, Num 26:8, 1Ch 5:3
Palti: Male Deliverance from the Lord, one of the spies representing the tribe of Benjamin (Num 13:9). Family — Father: Raphu Appears in 1 verses: Num 13:9
Paltiel: Male Deliverance of God, the prince of Issachar who assisted “to divide the land by inheritance” (Num 34:26). Family — Father: Azzan Appears in 1 verses: Num 34:26
Parmashta: Male Strong-fisted, a son of Haman, slain in Shushan (Est 9:9). Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Parshandatha, Poratha, Vajezatha Appears in 1 verses: Est 9:9
Parmenas: Male Constant, one of the seven “deacons” (Act 6:5). Appears in 1 verses: Act 6:5
Parnach: Male Family — Children: Elizaphan Appears in 1 verses: Num 34:25
Parosh: Male Appears in 3 verses: Ezr 2:3, Ezr 10:25, Neh 7:8
Parosh: Male Family — Children: Pedaiah Appears in 1 verses: Neh 3:25
Parosh: Male Appears in 1 verses: Neh 10:14
Parshandatha: Male An interpreter of the law, the eldest of Haman’s sons, slain in Shushan (Est 9:7). Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Parmashta, Poratha, Vajezatha Appears in 1 verses: Est 9:7
Paruah: Male Flourishing, the father of Jehoshaphat, appointed to provide monthly supplies for Solomon from the tribe of Issachar (1Ki 4:17). Family — Children: Jehoshaphat Appears in 1 verses: 1Ki 4:17
Pasach: Male · Tribe of Asher Clearing, one of the sons of Japhlet, of the tribe of Asher (1Ch 7:33). Family — Father: Japhlet; Siblings: Ashvath, Bimhal Appears in 1 verses: 1Ch 7:33
Paseah: Male Family — Father: Eshton; Siblings: Beth-rapha, Tehinnah Appears in 1 verses: 1Ch 4:12
Paseah: Male Family — Children: Jehoiada Appears in 1 verses: Neh 3:6
Pashur: Male Family — Father: Malchijah; Children: Zechariah Appears in 5 verses: 1Ch 9:12, Ezr 2:38, Ezr 10:22, Neh 7:41, Neh 11:12
Pashur: Male Appears in 1 verses: Neh 10:3
Pashur: Male Appears in 4 verses: Jer 20:1-3, Jer 20:6
Pashur: Male Family — Father: Melchiah Appears in 1 verses: Jer 21:1
Pashur: Male Family — Children: Gedaliah Appears in 1 verses: Jer 38:1
Pathrusim: Male Family — Father: Mizraim; Siblings: Anamim, Caphthorim, Casluhim, Lehabim, Ludim, Naphtuhim Appears in 2 verses: Gen 10:14, 1Ch 1:12
Patrobas: Male A Christian at Rome to whom Paul sent salutations (Rom 16:14). Appears in 1 verses: Rom 16:14
Paul: Male '=Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy “for use in the Gentile world,” as “Saul” would be his Hebrew home-name. He was a native of Tarsus, the capital of Cilicia, a Roman province in the south-east of Asia Minor. That city stood on the banks of the river Cydnus, which was navigable thus far; hence it became a centre of extensive commercial traffic with many countries along the shores of the Mediterranean, as well as with the countries of central Asia Minor. It thus became a city distinguished for the wealth of its inhabitants. Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood (Act 23:6; Php 3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, “touching the righteousness which is in the law, blameless” (Php 3:6). We read of his sister and his sister’s son (Act 23:16), and of other relatives (Rom 16:7, Rom 16:11-12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. “It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it.” Perhaps the most natural career for the youth to follow was that of a merchant. “But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one.” According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats’ hair cloth, a trade which was one of the commonest in Tarsus. His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived “in all good conscience,” unstained by the vices of that great city. After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the “Nazarenes.” For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity. But the object of this persecution also failed. “They that were scattered abroad went everywhere preaching the word.” The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, “breathing out threatenings and slaughter.” But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, “Saul, Saul, why persecutest thou me?” The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, “Who art thou, Lord?” he said, “I am Jesus whom thou persecutest” (Act 9:5; Act 22:8; Act 26:15). This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light (Act 9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (9:11-16). The whole purpose of his life was now permanently changed. Immediately after his conversion he retired into the solitudes of Arabia (Gal 1:17), perhaps of “Sinai in Arabia,” for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. “A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. ‘Immediately,’ says St. Paul, ‘I went away into Arabia.’ The historian passes over the incident Act 9:23 and 1Ki 11:38, 1Ki 11:39]. It is a mysterious pause, a moment of suspense, in the apostle’s history, a breathless calm, which ushers in the tumultuous storm of his active missionary life.” Coming back, after three years, to Damascus, he began to preach the gospel “boldly in the name of Jesus” (Act 9:27), but was soon obliged to flee (9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Act 9:28-29) from persecution. He now returned to his native Tarsus (Gal 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for “a whole year” became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called “Christians” (Act 11:26). The church at Antioch now proposed to send out missionaries to the Gentiles, and Saul and Barnabas, with John Mark as their attendant, were chosen for this work. This was a great epoch in the history of the church. Now the disciples began to give effect to the Master’s command: “Go ye into all the world, and preach the gospel to every creature.” The three missionaries went forth on the first missionary tour. They sailed from Seleucia, the seaport of Antioch, across to Cyprus, some 80 miles to the south-west. Here at Paphos, Sergius Paulus, the Roman proconsul, was converted, and now Saul took the lead, and was ever afterwards called Paul. The missionaries now crossed to the mainland, and then proceeded 6 or 7 miles up the river Cestrus to Perga (Act 13:13), where John Mark deserted the work and returned to Jerusalem. The two then proceeded about 100 miles inland, passing through Pamphylia, Pisidia, and Lycaonia. The towns mentioned in this tour are the Pisidian Antioch, where Paul delivered his first address of which we have any record (13:16-51; comp. 10:30-43), Iconium, Lystra, and Derbe. They returned by the same route to see and encourage the converts they had made, and ordain elders in every city to watch over the churches which had been gathered. From Perga they sailed direct for Antioch, from which they had set out. After remaining “a long time”, probably till A.D. 50 or 51, in Antioch, a great controversy broke out in the church there regarding the relation of the Gentiles to the Mosaic law. For the purpose of obtaining a settlement of this question, Paul and Barnabas were sent as deputies to consult the church at Jerusalem. The council or synod which was there held (Acts 15) decided against the Judaizing party; and the deputies, accompanied by Judas and Silas, returned to Antioch, bringing with them the decree of the council. After a short rest at Antioch, Paul said to Barnabas: “Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.” Mark proposed again to accompany them; but Paul refused to allow him to go. Barnabas was resolved to take Mark, and thus he and Paul had a sharp contention. They separated, and never again met. Paul, however, afterwards speaks with honour of Barnabas, and sends for Mark to come to him at Rome (Col 4:10; 2Ti 4:11). Paul took with him Silas, instead of Barnabas, and began his second missionary journey about A.D. 51. This time he went by land, revisiting the churches he had already founded in Asia. But he longed to enter into “regions beyond,” and still went forward through Phrygia and Galatia (16:6). Contrary to his intention, he was constrained to linger in Galatia (q.v.), on account of some bodily affliction (Gal 4:13-14). Bithynia, a populous province on the shore of the Black Sea, lay now before him, and he wished to enter it; but the way was shut, the Spirit in some manner guiding him in another direction, till he came down to the shores of the AEgean and arrived at Troas, on the north-western coast of Asia Minor (Act 16:8). Of this long journey from Antioch to Troas we have no account except some references to it in his Epistle to the Galatians (4:13). As he waited at Troas for indications of the will of God as to his future movements, he saw, in the vision of the night, a man from the opposite shores of Macedonia standing before him, and heard him cry, “Come over, and help us” (Act 16:9). Paul recognized in this vision a message from the Lord, and the very next day set sail across the Hellespont, which separated him from Europe, and carried the tidings of the gospel into the Western world. In Macedonia, churches were planted in Philippi, Thessalonica, and Berea. Leaving this province, Paul passed into Achaia, “the paradise of genius and renown.” He reached Athens, but quitted it after, probably, a brief sojourn (17:17-31). The Athenians had received him with cold disdain, and he never visited that city again. He passed over to Corinth, the seat of the Roman government of Achaia, and remained there a year and a half, labouring with much success. While at Corinth, he wrote his two epistles to the church of Thessalonica, his earliest apostolic letters, and then sailed for Syria, that he might be in time to keep the feast of Pentecost at Jerusalem. He was accompanied by Aquila and Priscilla, whom he left at Ephesus, at which he touched, after a voyage of thirteen or fifteen days. He landed at Caesarea, and went up to Jerusalem, and having “saluted the church” there, and kept the feast, he left for Antioch, where he abode “some time” (Act 18:20). He then began his third missionary tour. He journeyed by land in the “upper coasts” (the more eastern parts) of Asia Minor, and at length made his way to Ephesus, where he tarried for no less than three years, engaged in ceaseless Christian labour. “This city was at the time the Liverpool of the Mediterranean. It possessed a splendid harbour, in which was concentrated the traffic of the sea which was then the highway of the nations; and as Liverpool has behind her the great towns of Lancashire, so had Ephesus behind and around her such cities as those mentioned along with her in the epistles to the churches in the book of Revelation, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It was a city of vast wealth, and it was given over to every kind of pleasure, the fame of its theatres and race-course being world-wide” (Stalker’s Life of St. Paul). Here a “great door and effectual” was opened to the apostle. His fellow-labourers aided him in his work, carrying the gospel to Colosse and Laodicea and other places which they could reach. Very shortly before his departure from Ephesus, the apostle wrote his First Epistle to the Corinthians (q.v.). The silversmiths, whose traffic in the little images which they made was in danger (see DEMETRIUS), organized a riot against Paul, and he left the city, and proceeded to Troas (2Co 2:12), whence after some time he went to meet Titus in Macedonia. Here, in consequence of the report Titus brought from Corinth, he wrote his second epistle to that church. Having spent probably most of the summer and autumn in Macedonia, visiting the churches there, specially the churches of Philippi, Thessalonica, and Berea, probably penetrating into the interior, to the shores of the Adriatic (Rom 15:19), he then came into Greece, where he abode three month, spending probably the greater part of this time in Corinth (Act 20:2). During his stay in this city he wrote his Epistle to the Galatians, and also the great Epistle to the Romans. At the end of the three months he left Achaia for Macedonia, thence crossed into Asia Minor, and touching at Miletus, there addressed the Ephesian presbyters, whom he had sent for to meet him (Act 20:17), and then sailed for Tyre, finally reaching Jerusalem, probably in the spring of A.D. 58. While at Jerusalem, at the feast of Pentecost, he was almost murdered by a Jewish mob in the temple. (See TEMPLE, HEROD’S.) Rescued from their violence by the Roman commandant, he was conveyed as a prisoner to Caesarea, where, from various causes, he was detained a prisoner for two years in Herod’s praetorium (Act 23:35). “Paul was not kept in close confinement; he had at least the range of the barracks in which he was detained. There we can imagine him pacing the ramparts on the edge of the Mediterranean, and gazing wistfully across the blue waters in the direction of Macedonia, Achaia, and Ephesus, where his spiritual children were pining for him, or perhaps encountering dangers in which they sorely needed his presence. It was a mysterious providence which thus arrested his energies and condemned the ardent worker to inactivity; yet we can now see the reason for it. Paul was needing rest. After twenty years of incessant evangelization, he required leisure to garner the harvest of experience...During these two years he wrote nothing; it was a time of internal mental activity and silent progress” (Stalker’s Life of St. Paul). At the end of these two years Felix (q.v.) was succeeded in the governorship of Palestine by Porcius Festus, before whom the apostle was again heard. But judging it right at this crisis to claim the privilege of a Roman citizen, he appealed to the emperor (Act 25:11). Such an appeal could not be disregarded, and Paul was at once sent on to Rome under the charge of one Julius, a centurion of the “Augustan cohort.” After a long and perilous voyage, he at length reached the imperial city in the early spring, probably, of A.D. 61. Here he was permitted to occupy his own hired house, under constant military custody. This privilege was accorded to him, no doubt, because he was a Roman citizen, and as such could not be put into prison without a trial. The soldiers who kept guard over Paul were of course changed at frequent intervals, and thus he had the opportunity of preaching the gospel to many of them during these “two whole years,” and with the blessed result of spreading among the imperial guards, and even in Caesar’s household, an interest in the truth (Php 1:13). His rooms were resorted to by many anxious inquirers, both Jews and Gentiles (Act 28:23, Act 28:30-31), and thus his imprisonment “turned rather to the furtherance of the gospel,” and his “hired house” became the centre of a gracious influence which spread over the whole city. According to a Jewish tradition, it was situated on the borders of the modern Ghetto, which has been the Jewish quarters in Rome from the time of Pompey to the present day. During this period the apostle wrote his epistles to the Colossians, Ephesians, Philippians, and to Philemon, and probably also to the Hebrews. This first imprisonment came at length to a close, Paul having been acquitted, probably because no witnesses appeared against him. Once more he set out on his missionary labours, probably visiting western and eastern Europe and Asia Minor. During this period of freedom he wrote his First Epistle to Timothy and his Epistle to Titus. The year of his release was signalized by the burning of Rome, which Nero saw fit to attribute to the Christians. A fierce persecution now broke out against the Christians. Paul was siezed, and once more conveyed to Rome a prisoner. During this imprisonment he probably wrote the Second Epistle to Timothy, the last he ever wrote. “There can be little doubt that he appered again at Nero’s bar, and this time the charge did not break down. In all history there is not a more startling illustration of the irony of human life than this scene of Paul at the bar of Nero. On the judgment-seat, clad in the imperial purple, sat a man who, in a bad world, had attained the eminence of being the very worst and meanest being in it, a man stained with every crime, a man whose whole being was so steeped in every nameable and unnameable vice, that body and soul of him were, as some one said at the time, nothing but a compound of mud and blood; and in the prisoner’s dock stood the best man the world possessed, his hair whitened with labours for the good of men and the glory of God. The trial ended: Paul was condemned, and delivered over to the executioner. He was led out of the city, with a crowd of the lowest rabble at his heels. The fatal spot was reached; he knelt beside the block; the headsman’s axe gleamed in the sun and fell; and the head of the apostle of the world rolled down in the dust” (probably A.D. 66), four years before the fall of Jerusalem. Appears in 179 verses: Act 7:58, Act 8:1, Act 8:3, Act 9:1, Act 9:4, Act 9:8, Act 9:11, Act 9:17, Act 9:19, Act 9:22, Act 9:24, Act 9:26, Act 11:25, Act 11:30, Act 12:25, Act 13:1-2, Act 13:7, Act 13:9, Act 13:13, Act 13:16, Act 13:43, Act 13:45-46, Act 13:50, Act 14:9, Act 14:11-12, Act 14:14, Act 14:19, Act 15:2, Act 15:12, Act 15:22, Act 15:25, Act 15:35-36, Act 15:38, Act 15:40, Act 16:3, Act 16:9, Act 16:14, Act 16:17-19, Act 16:25, Act 16:28-29, Act 16:36-37, Act 17:2, Act 17:4, Act 17:10, Act 17:13-16, Act 17:22, Act 17:33, Act 18:1, Act 18:5, Act 18:9, Act 18:12, Act 18:14, Act 18:18, Act 19:1, Act 19:4, Act 19:6, Act 19:11, Act 19:13, Act 19:15, Act 19:21, Act 19:26, Act 19:29-30, Act 20:1, Act 20:7, Act 20:9-10, Act 20:13, Act 20:16, Act 20:37, Act 21:4, Act 21:8, Act 21:11, Act 21:13, Act 21:18, Act 21:26, Act 21:29-30, Act 21:32, Act 21:37, Act 21:39-40, Act 22:7, Act 22:13, Act 22:25, Act 22:28, Act 22:30, Act 23:1, Act 23:3, Act 23:5-6, Act 23:10-12, Act 23:14, Act 23:16-18, Act 23:20, Act 23:24, Act 23:31, Act 23:33, Act 24:1, Act 24:10, Act 24:23-24, Act 24:26-27, Act 25:2, Act 25:4, Act 25:6-7, Act 25:9-10, Act 25:14, Act 25:19, Act 25:21, Act 25:23, Act 26:1, Act 26:14, Act 26:24, Act 26:28-29, Act 27:1, Act 27:3, Act 27:9, Act 27:11, Act 27:21, Act 27:24, Act 27:31, Act 27:33, Act 27:43, Act 28:3, Act 28:8 … +30 more
Pedahel: Male Redeemed of God, the son of Ammihud, a prince of Naphtali (Num 34:28). Family — Father: Ammihud Appears in 1 verses: Num 34:28
Pedahzur: Male Rock of redemption, the father of Gamaliel and prince of Manasseh at the time of the Exodus (Num 1:10; Num 2:20). Family — Children: Gamaliel Appears in 5 verses: Num 1:10, Num 2:20, Num 7:54, Num 7:59, Num 10:23
Pedaiah: Male · Genealogy of Jesus The father of Zebudah, who was the wife of Josiah and mother of king Jehoiakim (2Ki 23:36). Family — Children: Zebudah Appears in 1 verses: 2Ki 23:36
Pedaiah: Male · Tribe of Judah,Genealogy of Jesus The father of Zerubbabel (1Ch 3:17). Family — Father: Jehoiachin; Children: Zerubbabel, Shimei; Siblings: Jecamiah, Hoshama, Malchiram, Nedabiah, Shealtiel, Shenazar, Zedekiah Appears in 2 verses: 1Ch 3:18-19
Pedaiah: Male . The father of Joel, ruler of the half-tribe of Manasseh (1Ch 27:20). Family — Children: Joel Appears in 1 verses: 1Ch 27:20
Pedaiah: Male Neh 3:25. Family — Father: Parosh Appears in 1 verses: Neh 3:25
Pedaiah: Male Appears in 1 verses: Neh 8:4
Pedaiah: Male Family — Father: Kolaiah; Children: Joed Appears in 1 verses: Neh 11:7
Pedaiah: Male Appears in 1 verses: Neh 13:13
Pekah: Male Open-eyed, the son of Remaliah a captain in the army of Pekahiah, king of Israel, whom he slew, with the aid of a band of Gileadites, and succeeded (B.C. 758) on the throne (2Ki 15:25). Seventeen years after this he entered into an alliance with Rezin, king of Syria, and took part with him in besieging Jerusalem (2Ki 15:37; 2Ki 16:5). But Tiglath-pilser, who was in alliance with Ahaz, king of Judah, came up against Pekah, and carried away captive many of the inhabitants of his kingdom (2Ki 15:29). This was the beginning of the “Captivity.” Soon after this Pekah was put to death by Hoshea, the son of Elah, who usurped the throne (2Ki 15:30; 2Ki 16:1. Comp. Isa 7:16; Isa 8:4; Isa 9:12). He is supposed by some to have been the “shephard” mentioned in Zec 11:16. Family — Father: Remaliah Appears in 11 verses: 2Ki 15:25, 2Ki 15:27, 2Ki 15:29-32, 2Ki 15:37, 2Ki 16:1, 2Ki 16:5, 2Ch 28:6, Isa 7:1
Pekahiah: Male The Lord opened his eyes, the son and successor of Menahem on the throne of Israel. He was murdered in the royal palace of Samaria by Pekah, one of the captains of his army (2Ki 15:23), after a reign of two years (B.C. 761-759). He “did that which was evil in the sight of the Lord.” Family — Father: Menahem Appears in 3 verses: 2Ki 15:22-23, 2Ki 15:26
Pelaiah: Male · Tribe of Judah One of David’s posterity (1Ch 3:24). Family — Father: Elioenai; Siblings: Akkub, Anani, Dalaiah, Eliashib, Hodaiah, Johanan Appears in 1 verses: 1Ch 3:24
Pelaiah: Male A Levite who expounded the law (Neh 8:7). Appears in 2 verses: Neh 8:7, Neh 10:10
Pelaliah: Male Family — Father: Amzi; Children: Jeroham Appears in 1 verses: Neh 11:12
Pelatiah: Male · Tribe of Judah A son of Hananiah and grandson of Zerubbabel (1Ch 3:21). Family — Father: Hananiah; Siblings: Arnan, Jesaiah, Obadiah, Rephaiah, Shechaniah Appears in 1 verses: 1Ch 3:21
Pelatiah: Male Family — Father: Ishi; Siblings: Neariah, Rephaiah, Uzziel Appears in 1 verses: 1Ch 4:42
Pelatiah: Male Neh 10:22. Appears in 1 verses: Neh 10:22
Pelatiah: Male One of the twenty-five princes of the people against whom Ezekiel prophesied on account of their wicked counsel (Ezk 11:1). Family — Father: Benaiah Appears in 2 verses: Ezk 11:1, Ezk 11:13
Peleg: Male · Genealogy of Jesus · 2247 BC–2008 BC Division, one of the sons of Eber; so called because “in his days was the earth divided” (Gen 10:25). Possibly he may have lived at the time of the dispersion from Babel. But more probably the reference is to the dispersion of the two races which sprang from Eber, the one spreading towards Mesopotamia and Syria, and the other southward into Arabia. Family — Father: Eber (Heber); Children: Reu; Siblings: Joktan Appears in 8 verses: Gen 10:25, Gen 11:16-19, 1Ch 1:19, 1Ch 1:25, Luk 3:35
Pelet: Male · Tribe of Judah A descendant of Judah (1Ch 2:47). Family — Father: Jahdai; Siblings: Ephah, Gesham, Jotham, Regem, Shaaph Appears in 1 verses: 1Ch 2:47
Pelet: Male A Benjamite who joined David at Ziklag (1Ch 12:3). Family — Father: Azmaveth; Siblings: Jeziel Appears in 1 verses: 1Ch 12:3
Peleth: Male A Reubenite whose son was one of the conspirators against Moses and Aaron (Num 16:1). Family — Children: On Appears in 1 verses: Num 16:1
Peleth: Male · Tribe of Judah One of the sons of Jonathan (1Ch 2:33). Family — Father: Jonathan; Siblings: Zaza Appears in 1 verses: 1Ch 2:33
Peninnah: Female Family — Married: Elkanah Appears in 2 verses: 1Sa 1:2, 1Sa 1:4
Penuel: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Idbash, Jezreel, Salma, Shobal, Uri Appears in 1 verses: 1Ch 4:4
Penuel: Male Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Hananiah, Heber, Zichri Appears in 1 verses: 1Ch 8:25
Peresh: Male · Tribe of Joseph Family — Father: Machir; Mother: Maachah (wife of Machir); Siblings: Daughter of Machir, Gilead, Hammoleketh, Sheresh Appears in 1 verses: 1Ch 7:16
Perida: Male One whose descendants returned with Zerubbabel (Ezr 2:55); called also Perida (Neh 7:57). Appears in 2 verses: Ezr 2:55, Neh 7:57
Persis: Female A female Christian at Rome whom Paul salutes (Rom 16:12). She is spoken of as “beloved,” and as having “laboured much in the Lord.” Appears in 1 verses: Rom 16:12
Simon Peter: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Originally called Simon (=Simeon, i.e., “hearing”), a very common Jewish name in the New Testament. He was the son of Jona (Mat 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who first brought him to Jesus (Jhn 1:40). His native town was Bethsaida, on the western coast of the Sea of Galilee, to which also Philip belonged. Here he was brought up by the shores of the Sea of Galilee, and was trained to the occupation of a fisher. His father had probably died while he was still young, and he and his brother were brought up under the care of Zebedee and his wife Salome (Mat 27:56; Mrk 15:40; Mrk 16:1). There the four youths, Simon, Andrew, James, and John, spent their boyhood and early manhood in constant fellowship. Simon and his brother doubtless enjoyed all the advantages of a religious training, and were early instructed in an acquaintance with the Scriptures and with the great prophecies regarding the coming of the Messiah. They did not probably enjoy, however, any special training in the study of the law under any of the rabbis. When Peter appeared before the Sanhedrin, he looked like an “unlearned man” (Act 4:13). “Simon was a Galilean, and he was that out and out...The Galileans had a marked character of their own. They had a reputation for an independence and energy which often ran out into turbulence. They were at the same time of a franker and more transparent disposition than their brethren in the south. In all these respects, in bluntness, impetuosity, headiness, and simplicity, Simon was a genuine Galilean. They spoke a peculiar dialect. They had a difficulty with the guttural sounds and some others, and their pronunciation was reckoned harsh in Judea. The Galilean accent stuck to Simon all through his career. It betrayed him as a follower of Christ when he stood within the judgment-hall (Mrk 14:70). It betrayed his own nationality and that of those conjoined with him on the day of Pentecost (Act 2:7).” It would seem that Simon was married before he became an apostle. His wife’s mother is referred to (Mat 8:14; Mrk 1:30; Luk 4:38). He was in all probability accompanied by his wife on his missionary journeys (1Co 9:5; comp. 1Pe 5:13). He appears to have been settled at Capernaum when Christ entered on his public ministry, and may have reached beyond the age of thirty. His house was large enough to give a home to his brother Andrew, his wife’s mother, and also to Christ, who seems to have lived with him (Mrk 1:29, Mrk 1:36; 2:1), as well as to his own family. It was apparently two stories high (2:4). At Bethabara (R.V., Jhn 1:28, “Bethany”), beyond Jordan, John the Baptist had borne testimony concerning Jesus as the “Lamb of God” (Jhn 1:29). Andrew and John hearing it, followed Jesus, and abode with him where he was. They were convinced, by his gracious words and by the authority with which he spoke, that he was the Messiah (Luk 4:22; Mat 7:29); and Andrew went forth and found Simon and brought him to Jesus (Jhn 1:41). Jesus at once recognized Simon, and declared that hereafter he would be called Cephas, an Aramaic name corresponding to the Greek Petros, which means “a mass of rock detached from the living rock.” The Aramaic name does not occur again, but the name Peter gradually displaces the old name Simon, though our Lord himself always uses the name Simon when addressing him (Mat 17:25; Mrk 14:37; Luk 22:31, comp. 21:15-17). We are not told what impression the first interview with Jesus produced on the mind of Simon. When we next meet him it is by the Sea of Galilee (Mat 4:18). There the four (Simon and Andrew, James and John) had had an unsuccessful night’s fishing. Jesus appeared suddenly, and entering into Simon’s boat, bade him launch forth and let down the nets. He did so, and enclosed a great multitude of fishes. This was plainly a miracle wrought before Simon’s eyes. The awe-stricken disciple cast himself at the feet of Jesus, crying, “Depart from me; for I am a sinful man, O Lord” (Luk 5:8). Jesus addressed him with the assuring words, “Fear not,” and announced to him his life’s work. Simon responded at once to the call to become a disciple, and after this we find him in constant attendance on our Lord. He is next called into the rank of the apostleship, and becomes a “fisher of men” (Mat 4:19) in the stormy seas of the world of human life (Mat 10:2; Mrk 3:13; Luk 6:13), and takes a more and more prominent part in all the leading events of our Lord’s life. It is he who utters that notable profession of faith at Capernaum (Jhn 6:66), and again at Caesarea Philippi (Mat 16:13; Mrk 8:27; Luk 9:18). This profession at Caesarea was one of supreme importance, and our Lord in response used these memorable words: “Thou art Peter, and upon this rock I will build my church.” “From that time forth” Jesus began to speak of his sufferings. For this Peter rebuked him. But our Lord in return rebuked Peter, speaking to him in sterner words than he ever used to any other of his disciples (Mat 16:21; Mrk 8:31). At the close of his brief sojourn at Caesarea our Lord took Peter and James and John with him into “an high mountain apart,” and was transfigured before them. Peter on that occasion, under the impression the scene produced on his mind, exclaimed, “Lord, it is good for us to be here: let us make three tabernacles” (Mat 17:1). On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Exo 30:15), came to Peter and reminded him that Jesus had not paid it (Mat 17:24). Our Lord instructed Peter to go and catch a fish in the lake and take from its mouth the exact amount needed for the tax, viz., a stater, or two half-shekels. “That take,” said our Lord, “and give unto them for me and thee.” As the end was drawing nigh, our Lord sent Peter and John (Luk 22:7) into the city to prepare a place where he should keep the feast with his disciples. There he was forewarned of the fearful sin into which he afterwards fell (22:31-34). He accompanied our Lord from the guest-chamber to the garden of Gethsemane (Luk 22:39), which he and the other two who had been witnesses of the transfiguration were permitted to enter with our Lord, while the rest were left without. Here he passed through a strange experience. Under a sudden impulse he cut off the ear of Malchus (47-51), one of the band that had come forth to take Jesus. Then follow the scenes of the judgment-hall (54-61) and his bitter grief (62). He is found in John’s company early on the morning of the resurrection. He boldly entered into the empty grave (Jhn 20:1), and saw the “linen clothes laid by themselves” (Luk 24:9). To him, the first of the apostles, our risen Lord revealed himself, thus conferring on him a signal honour, and showing how fully he was restored to his favour (Luk 24:34; 1Co 15:5). We next read of our Lord’s singular interview with Peter on the shores of the Sea of Galilee, where he thrice asked him, “Simon, son of Jonas, lovest thou me?” (Jhn 21:1). After this scene at the lake we hear nothing of Peter till he again appears with the others at the ascension (Act 1:15). It was he who proposed that the vacancy caused by the apostasy of Judas should be filled up. He is prominent on the day of Pentecost (2:14-40). The events of that day “completed the change in Peter himself which the painful discipline of his fall and all the lengthened process of previous training had been slowly making. He is now no more the unreliable, changeful, self-confident man, ever swaying between rash courage and weak timidity, but the stead-fast, trusted guide and director of the fellowship of believers, the intrepid preacher of Christ in Jerusalem and abroad. And now that he is become Cephas indeed, we hear almost nothing of the name Simon (only in Act 10:5, Act 10:32; 15:14), and he is known to us finally as Peter.” After the miracle at the temple gate (Acts 3) persecution arose against the Christians, and Peter was cast into prison. He boldly defended himself and his companions at the bar of the council (4:19, 20). A fresh outburst of violence against the Christians (5:17-21) led to the whole body of the apostles being cast into prison; but during the night they were wonderfully delivered, and were found in the morning teaching in the temple. A second time Peter defended them before the council (Act 5:29), who, “when they had called the apostles and beaten them, let them go.” The time had come for Peter to leave Jerusalem. After labouring for some time in Samaria, he returned to Jerusalem, and reported to the church there the results of his work (Act 8:14). Here he remained for a period, during which he met Paul for the first time since his conversion (9:26-30; Gal 1:18). Leaving Jerusalem again, he went forth on a missionary journey to Lydda and Joppa (Act 9:32). He is next called on to open the door of the Christian church to the Gentiles by the admission of Cornelius of Caesarea (ch. 10). After remaining for some time at Caesarea, he returned to Jerusalem (Act 11:1), where he defended his conduct with reference to the Gentiles. Next we hear of his being cast into prison by Herod Agrippa (12:1-19); but in the night an angel of the Lord opened the prison gates, and he went forth and found refuge in the house of Mary. He took part in the deliberations of the council in Jerusalem (Act 15:1; Gal 2:1) regarding the relation of the Gentiles to the church. This subject had awakened new interest at Antioch, and for its settlement was referred to the council of the apostles and elders at Jerusalem. Here Paul and Peter met again. We have no further mention of Peter in the Acts of the Apostles. He seems to have gone down to Antioch after the council at Jerusalem, and there to have been guilty of dissembling, for which he was severely reprimanded by Paul (Gal 2:11), who “rebuked him to his face.” After this he appears to have carried the gospel to the east, and to have laboured for a while at Babylon, on the Euphrates (1Pe 5:13). There is no satisfactory evidence that he was ever at Rome. Where or when he died is not certainly known. Probably he died between A.D. 64 and 67. Family — Father: Jonas; Siblings: Andrew Appears in 175 verses: Mat 4:18, Mat 8:14, Mat 10:2, Mat 14:28-29, Mat 15:15, Mat 16:16-18, Mat 16:22-23, Mat 17:1, Mat 17:4, Mat 17:24-26, Mat 18:21, Mat 19:27, Mat 26:33, Mat 26:35, Mat 26:37, Mat 26:40, Mat 26:58, Mat 26:69, Mat 26:73, Mat 26:75, Mrk 1:16, Mrk 1:29, Mrk 1:36, Mrk 3:16, Mrk 5:37, Mrk 8:29, Mrk 8:32-33, Mrk 9:2, Mrk 9:5, Mrk 10:28, Mrk 11:21, Mrk 13:3, Mrk 14:29, Mrk 14:33, Mrk 14:37, Mrk 14:54, Mrk 14:66-67, Mrk 14:70, Mrk 14:72, Mrk 16:7, Luk 5:4-5, Luk 5:8, Luk 5:10, Luk 6:14, Luk 8:45, Luk 8:51, Luk 9:20, Luk 9:28, Luk 9:32-33, Luk 12:41, Luk 18:28, Luk 22:8, Luk 22:31, Luk 22:34, Luk 22:54-55, Luk 22:58, Luk 22:60-62, Luk 24:12, Luk 24:34, Jhn 1:40-42, Jhn 1:44, Jhn 6:8, Jhn 6:68, Jhn 13:6, Jhn 13:8-9, Jhn 13:24, Jhn 13:36-37, Jhn 18:10-11, Jhn 18:15-18, Jhn 18:25-27, Jhn 20:2-4, Jhn 20:6, Jhn 21:2-3, Jhn 21:7, Jhn 21:11, Jhn 21:15-17, Jhn 21:20-21, Act 1:13, Act 1:15, Act 2:14, Act 2:37-38, Act 3:1, Act 3:3-4, Act 3:6, Act 3:11-12, Act 4:8, Act 4:13, Act 4:19, Act 5:3, Act 5:8-9, Act 5:15, Act 5:29, Act 8:14, Act 8:20, Act 9:32, Act 9:34, Act 9:38-40, Act 10:5, Act 10:9, Act 10:13-14, Act 10:17-19, Act 10:21, Act 10:23, Act 10:25-26, Act 10:32, Act 10:34, Act 10:44-46, Act 11:2, Act 11:4, Act 11:7, Act 11:13, Act 12:3, Act 12:5-7, Act 12:11, Act 12:13-14, Act 12:16, Act 12:18, Act 15:7, Act 15:14, 1Co 1:12 … +9 more
Pethahiah: Male The chief of one of the priestly courses (the nineteenth) in the time of David (1Ch 24:16). Appears in 1 verses: 1Ch 24:16
Pethahiah: Male A Levite (Ezr 10:23). Appears in 1 verses: Ezr 10:23
Pethahiah: Male Neh 9:5. Appears in 1 verses: Neh 9:5
Pethahiah: Male A descendant of Judah who had some office at the court of Persia (Neh 11:24). Family — Father: Meshezabeel Appears in 1 verses: Neh 11:24
Pethuel: Male Vision of God, the father of Joel the prophet (Jol 1:1). Family — Children: Joel Appears in 1 verses: Jol 1:1
Peulthai: Male · Tribe of Levi Wages of the Lord, one of the sons of Obed-edom, a Levite porter (1Ch 26:5). Family — Father: Shimei; Siblings: Ammiel, Issachar, Jehozabad, Joah, Nethaneel, Sacar, Shemaiah Appears in 1 verses: 1Ch 26:5
Phaltiel: Male Deliverance of the Lord, the son of Laish of Gallim (1Sa 25:44)= Phaltiel (2Sa 3:15). Michal, David’s wife, was given to him. Family — Father: Laish; Married: Michal Appears in 2 verses: 1Sa 25:44, 2Sa 3:15
Phanuel: Male Face of God, father of the prophetess Anna (q.v.), Luk 2:36. Family — Children: Anna Appears in 1 verses: Luk 2:36
Pharaoh (during Abraham's Journey): Male The Pharaoh who was on the throne when Abram went down into Egypt (Gen 12:10) was probably one of the Hyksos, or “shepherd kings.” The Egyptians called the nomad tribes of Syria Shasu, “plunderers,” their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of Semitic origin, and of kindred blood accordingly with Abram. They were probably driven forward by the pressure of the Hittites. The name they bear on the monuments is “Mentiu.” Appears in 4 verses: Gen 12:15, Gen 12:17-18, Gen 12:20
Pharaoh (of Joseph): Male The Pharaoh of Joseph’s days (Gen. 41) was probably Apopi, or Apopis, the last of the Hyksos kings. To the old native Egyptians, who were an African race, shepherds were “an abomination;” but to the Hyksos kings these Asiatic shepherds who now appeared with Jacob at their head were congenial, and being akin to their own race, had a warm welcome (Gen 47:5-6). Some argue that Joseph came to Egypt in the reign of Thothmes III., long after the expulsion of the Hyksos, and that his influence is to be seen in the rise and progress of the religious revolution in the direction of monotheism which characterized the middle of the Eighteenth Dynasty. The wife of Amenophis III., of that dynasty, was a Semite. Is this singular fact to be explained from the presence of some of Joseph’s kindred at the Egyptian court? Pharaoh said to Joseph, “Thy father and thy brethren are come unto thee: the land of Egypt is before thee; in the best of the land make thy father and brethren to dwell” (Gen 47:5-6). Appears in 63 verses: Gen 39:1, Gen 40:2, Gen 40:13-14, Gen 40:17, Gen 40:19, Gen 41:1, Gen 41:4, Gen 41:7-10, Gen 41:14-17, Gen 41:25, Gen 41:28, Gen 41:32-35, Gen 41:37-39, Gen 41:41-42, Gen 41:44-46, Gen 41:55, Gen 42:15-16, Gen 44:18, Gen 45:2, Gen 45:8, Gen 45:16-17, Gen 45:21, Gen 46:5, Gen 46:31, Gen 46:33, Gen 47:1-5, Gen 47:7-11, Gen 47:19-20, Gen 47:22-24, Gen 47:26, Gen 50:4, Gen 50:6-7, Act 7:10, Act 7:13
Pharaoh: Male The “new king who knew not Joseph” (Exo 1:8) has been generally supposed to have been Aahmes I., or Amosis, as he is called by Josephus. Recent discoveries, however, have led to the conclusion that Seti was the “new king.” For about seventy years the Hebrews in Egypt were under the powerful protection of Joseph. After his death their condition was probably very slowly and gradually changed. The invaders, the Hyksos, who for some five centuries had been masters of Egypt, were driven out, and the old dynasty restored. The Israelites now began to be looked down upon. They began to be afflicted and tyrannized over. In process of time a change appears to have taken place in the government of Egypt. A new dynasty, the Nineteenth, as it is called, came into power under Seti I., who was its founder. He associated with him in his government his son, Rameses II., when he was yet young, probably ten or twelve years of age. Note, Professor Maspero, keeper of the museum of Bulak, near Cairo, had his attention in 1870 directed to the fact that scarabs, i.e., stone and metal imitations of the beetle (symbols of immortality), originally worn as amulets by royal personages, which were evidently genuine relics of the time of the ancient Pharaohs, were being sold at Thebes and different places along the Nile. This led him to suspect that some hitherto undiscovered burial-place of the Pharaohs had been opened, and that these and other relics, now secretly sold, were a part of the treasure found there. For a long time he failed, with all his ingenuity, to find the source of these rare treasures. At length one of those in the secret volunteered to give information regarding this burial-place. The result was that a party was conducted in 1881 to Dier el-Bahari, near Thebes, when the wonderful discovery was made of thirty-six mummies of kings, queens, princes, and high priests hidden away in a cavern prepared for them, where they had lain undisturbed for thirty centuries. “The temple of Deir el-Bahari stands in the middle of a natural amphitheatre of cliffs, which is only one of a number of smaller amphitheatres into which the limestone mountains of the tombs are broken up. In the wall of rock separating this basin from the one next to it some ancient Egyptian engineers had constructed the hiding-place, whose secret had been kept for nearly three thousand years.” The exploring party being guided to the place, found behind a great rock a shaft 6 feet square and about 40 feet deep, sunk into the limestone. At the bottom of this a passage led westward for 25 feet, and then turned sharply northward into the very heart of the mountain, where in a chamber 23 feet by 13, and 6 feet in height, they came upon the wonderful treasures of antiquity. The mummies were all carefully secured and brought down to Bulak, where they were deposited in the royal museum, which has now been removed to Ghizeh. Among the most notable of the ancient kings of Egypt thus discovered were Thothmes III., Seti I., and Rameses II. Thothmes III. was the most distinguished monarch of the brilliant Eighteenth Dynasty. When this mummy was unwound “once more, after an interval of thirty-six centuries, human eyes gazed on the features of the man who had conquered Syria and Cyprus and Ethiopia, and had raised Egypt to the highest pinnacle of her power. The spectacle, however, was of brief duration. The remains proved to be in so fragile a state that there was only time to take a hasty photograph, and then the features crumbled to pieces and vanished like an apparition, and so passed away from human view for ever.” “It seems strange that though the body of this man,” who overran Palestine with his armies two hundred years before the birth of Moses, “mouldered to dust, the flowers with which it had been wreathed were so wonderfully preserved that even their colour could be distinguished” (Manning’s Land of the Pharaohs). Seti I. (his throne name Merenptah), the father of Rameses II., was a great and successful warrior, also a great builder. The mummy of this Pharaoh, when unrolled, brought to view “the most beautiful mummy head ever seen within the walls of the museum. The sculptors of Thebes and Abydos did not flatter this Pharaoh when they gave him that delicate, sweet, and smiling profile which is the admiration of travellers. After a lapse of thirty-two centuries, the mummy retains the same expression which characterized the features of the living man. Most remarkable of all, when compared with the mummy of Rameses II., is the striking resemblance between the father and the son. Seti I. is, as it were, the idealized type of Rameses II. He must have died at an advanced age. The head is shaven, the eyebrows are white, the condition of the body points to considerably more than threescore years of life, thus confirming the opinions of the learned, who have attributed a long reign to this king.” Family — Children: Daughter of Pharaoh Appears in 5 verses: Exo 1:11, Exo 1:19, Exo 1:22, Exo 2:5, Exo 2:15
Pharaoh (of the Exodus): Male The Pharaoh of the Exodus was probably Menephtah I., the fourteenth and eldest surviving son of Rameses II. He resided at Zoan, where he had the various interviews with Moses and Aaron recorded in the book of Exodus. His mummy was not among those found at Deir el-Bahari. It is still a question, however, whether Seti II. or his father Menephtah was the Pharaoh of the Exodus. Some think the balance of evidence to be in favour of the former, whose reign it is known began peacefully, but came to a sudden and disastrous end. The “Harris papyrus,” found at Medinet-Abou in Upper Egypt in 1856, a state document written by Rameses III., the second king of the Twentieth Dynasty, gives at length an account of a great exodus from Egypt, followed by wide-spread confusion and anarchy. This, there is great reason to believe, was the Hebrew exodus, with which the Nineteenth Dynasty of the Pharaohs came to an end. This period of anarchy was brought to a close by Setnekht, the founder of the Twentieth Dynasty. “In the spring of 1896, Professor Flinders Petrie discovered, among the ruins of the temple of Menephtah at Thebes, a large granite stela, on which is engraved a hymn of victory commemorating the defeat of Libyan invaders who had overrun the Delta. At the end other victories of Menephtah are glanced at, and it is said that ‘the Israelites (I-s-y-r-a-e-l-u) are minished (?) so that they have no seed.’ Menephtah was son and successor of Rameses II., the builder of Pithom, and Egyptian scholars have long seen in him the Pharaoh of the Exodus. The Exodus is also placed in his reign by the Egyptian legend of the event preserved by the historian Manetho. In the inscription the name of the Israelites has no determinative of ‘country’ or ’district’ attached to it, as is the case with all the other names (Canaan, Ashkelon, Gezer, Khar or Southern Palestine, etc.) mentioned along with it, and it would therefore appear that at the time the hymn was composed, the Israelites had already been lost to the sight of the Egyptians in the desert. At all events they must have had as yet no fixed home or district of their own. We may therefore see in the reference to them the Pharaoh’s version of the Exodus, the disasters which befell the Egyptians being naturally passed over in silence, and only the destruction of the ‘men children’ of the Israelites being recorded. The statement of the Egyptian poet is a remarkable parallel to Exo 1:10.” Appears in 138 verses: Gen 12:15, Gen 37:36, Gen 40:7, Gen 40:11, Gen 40:13, Gen 40:20-21, Gen 47:14, Gen 47:20, Gen 47:25-26, Exo 2:7-10, Exo 3:10-11, Exo 4:21-22, Exo 5:1-2, Exo 5:5-6, Exo 5:10, Exo 5:14-15, Exo 5:20-21, Exo 5:23, Exo 6:1, Exo 6:11-13, Exo 6:27, Exo 6:29-30, Exo 7:1-4, Exo 7:7, Exo 7:9-11, Exo 7:13-15, Exo 7:20, Exo 7:22-23, Exo 8:1, Exo 8:8-9, Exo 8:12, Exo 8:15, Exo 8:19-20, Exo 8:24-25, Exo 8:28-32, Exo 9:1, Exo 9:7-8, Exo 9:10, Exo 9:12-13, Exo 9:20, Exo 9:27, Exo 9:33-35, Exo 10:1, Exo 10:3, Exo 10:6-8, Exo 10:11, Exo 10:16, Exo 10:18, Exo 10:20, Exo 10:24, Exo 10:27-28, Exo 11:1, Exo 11:3, Exo 11:5, Exo 11:8-10, Exo 12:29-30, Exo 13:15, Exo 13:17, Exo 14:3-5, Exo 14:8-10, Exo 14:17-18, Exo 14:23, Exo 14:28, Exo 15:4, Exo 15:19, Exo 18:4, Exo 18:8, Exo 18:10, Deu 6:21-22, Deu 7:8, Deu 7:18, Deu 11:3, Deu 29:2, Deu 34:11, 1Sa 2:27, 1Sa 6:6, 1Ki 3:1, 1Ki 7:8, 1Ki 9:24, 1Ki 11:20, 2Ki 17:7, Neh 9:10, Psa 135:9, Psa 136:15, Sos 1:9, Jer 37:5, Jer 37:7, Jer 37:11, Jer 43:9, Ezk 30:24, Act 7:21, Rom 9:17, Heb 11:24
Pharaoh: Male The Pharaoh of 1Ki 11:18. Family — Married: Tahpenes; Children: Daughter of Pharaoh Appears in 9 verses: 1Ki 3:1, 1Ki 9:16, 1Ki 11:1, 1Ki 11:18-22, 2Ch 8:11
Pharaoh: Male Pharaoh, in whom Hezekiah put his trust in his war against Sennacherib (2Ki 18:21). Appears in 5 verses: 2Ki 18:21, Isa 19:11, Isa 30:2-3, Isa 36:6
Pharaoh: Male The Pharaoh of 1Ch 4:18. Family — Children: Bithiah Appears in 1 verses: 1Ch 4:18
Pharaoh: Male Appears in 1 verses: Jer 25:19
Pharaoh: Male Appears in 12 verses: Jer 44:30, Ezk 17:17, Ezk 29:2-3, Ezk 30:21-22, Ezk 30:25, Ezk 31:2, Ezk 31:18, Ezk 32:2, Ezk 32:31-32
Pharaoh-nechoh: Male Appears in 7 verses: 2Ki 23:29, 2Ki 23:33-35, 2Ch 35:20, 2Ch 35:22, 2Ch 36:4
Pharez: Male · Tribe of Judah,Genealogy of Jesus · 1721 BC– '=Pharez, (q.v.), breach, the son of Judah (Neh 11:4). “The chief of all the captains of the host for the first month” in the reign of David was taken from his family (1Ch 27:3). Four hundred and sixty-eight of his “sons” came back from captivity with Zerubbabel, who himself was one of them (1Ch 9:4; Neh 11:6). Family — Father: Judah (patriarch); Mother: Tamar; Children: Hezron, Hamul; Siblings: Zerah Appears in 15 verses: Gen 38:29, Gen 46:12, Num 26:20-21, Rut 4:12, Rut 4:18, 1Ch 2:4-5, 1Ch 4:1, 1Ch 9:4, 1Ch 27:3, Neh 11:4, Neh 11:6, Mat 1:3, Luk 3:33
Pharosh: Male Appears in 1 verses: Ezr 8:3
Phaseah: Male Appears in 2 verses: Ezr 2:49, Neh 7:51
Phebe: Female A “deaconess of the church at Cenchrea,” the port of Corinth. She was probably the bearer of Paul’s epistle to the Romans. Paul commended her to the Christians at Rome; “for she hath been,” says he, “a succourer of many, and of myself also” (Rom 16:1-2). Appears in 1 verses: Rom 16:1
Phichol: Male Great, the chief captain of the army of Abimelech, the Philistine king of Gerar. He entered into an alliance with Abraham with reference to a certain well which, from this circumstance, was called Beersheba (q.v.), “the well of the oath” (Gen 21:22, Gen 21:32; 26:26). Appears in 3 verses: Gen 21:22, Gen 21:32, Gen 26:26
Philemon: Male An inhabitant of Colosse, and apparently a person of some note among the citizens (Col 4:9; Phm 1:1:2). He was brought to a knowledge of the gospel through the instrumentality of Paul (19), and held a prominent place in the Christian community for his piety and beneficence (4-7). He is called in the epistle a “fellow-labourer,” and therefore probably held some office in the church at Colosse; at all events, the title denotes that he took part in the work of spreading a knowledge of the gospel. Appears in 1 verses: Phm 1:1
Philetus: Male Amiable, with Hymenaeus, at Ephesus, said that the “resurrection was past already” (2Ti 2:17, 2Ti 2:18). This was a Gnostic heresy held by the Nicolaitanes. Appears in 1 verses: 2Ti 2:17
Phillip the Apostle: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (Jhn 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45, 46). He seems to have held a prominent place among the apostles (Mat 10:3; Mrk 3:18; Jhn 6:5; Jhn 12:21-22; Jhn 14:8-9; Act 1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis. Appears in 15 verses: Mat 10:3, Mrk 3:18, Luk 6:14, Jhn 1:43-46, Jhn 1:48, Jhn 6:5, Jhn 6:7, Jhn 12:21-22, Jhn 14:8-9, Act 1:13
Philip: Male Mentioned only in connection with the imprisonment of John the Baptist (Mat 14:3; Mrk 6:17; Luk 3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (See HEROD PHILIP I.) Family — Father: Herod; Married: Herodias; Siblings: Archelaus, Herod Antipas, Philip Appears in 3 verses: Mat 14:3, Mrk 6:17, Luk 3:19
Philip: Male Family — Father: Herod; Siblings: Archelaus, Herod Antipas, Philip Appears in 1 verses: Luk 3:1
Phillip the Evangelist: Male One of the “seven” (Act 6:5), called also “the evangelist” (21:8, 9). He was one of those who were “scattered abroad” by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called “desert.” As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6, 7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then “went on his way rejoicing.” Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Act 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history. Appears in 16 verses: Act 6:5, Act 8:5-6, Act 8:12-13, Act 8:26, Act 8:29-31, Act 8:34-35, Act 8:37-40, Act 21:8
Philologus: Male Appears in 1 verses: Rom 16:15
Phinehas (Levite): Male · Tribe of Levi Son of Eleazar, the high priest (Exo 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Num 25:1), and thus “stayed the plague” that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Psa 106:30-31. Family — Father: Eleazar; Mother: Daughter of Putiel; Children: Abishua Appears in 16 verses: Exo 6:25, Num 25:7, Num 25:11, Num 31:6, Jos 22:13, Jos 22:30-32, Jos 24:33, Jdg 20:28, 1Ch 6:4, 1Ch 6:50, 1Ch 9:20, Ezr 7:5, Ezr 8:2, Psa 106:30
Phinehas: Male One of the sons of Eli, the high priest (1Sa 1:3; 1Sa 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4, 1Sa 4:11); and his wife, on hearing of his death, gave birth to a son, whom she called “Ichabod,” and then she died (19-22). Family — Father: Eli; Children: Ichabod, Ahitub; Siblings: Hophni Appears in 6 verses: 1Sa 1:3, 1Sa 2:34, 1Sa 4:4, 1Sa 4:11, 1Sa 4:17, 1Sa 14:3
Phinehas: Male Family — Children: Eleazar Appears in 1 verses: Ezr 8:33
Phlegon: Male Burning, a Roman Christian to whom Paul sent salutations (Rom 16:14). Appears in 1 verses: Rom 16:14
Phurah: Male Appears in 2 verses: Jdg 7:10-11
Phut: Male One of the sons of Ham (Gen 10:6). Family — Father: Ham; Siblings: Canaan, Cush (son of Ham), Mizraim Appears in 3 verses: Gen 10:6, 1Ch 1:8, Ezk 27:10
Phygellus: Male Fugitive, a Christian of Asia, who “turned away” from Paul during his second imprisonment at Rome (2Ti 1:15). Nothing more is known of him. Appears in 1 verses: 2Ti 1:15
Pontius Pilate: Male Probably connected with the Roman family of the Pontii, and called “Pilate” from the Latin pileatus, i.e., “wearing the pileus”, which was the “cap or badge of a manumitted slave,” as indicating that he was a “freedman,” or the descendant of one. He was the sixth in the order of the Roman procurators of Judea (A.D. 26-36). His headquarters were at Caesarea, but he frequently went up to Jerusalem. His reign extended over the period of the ministry of John the Baptist and of Jesus Christ, in connection with whose trial his name comes into prominent notice. Pilate was a “typical Roman, not of the antique, simple stamp, but of the imperial period, a man not without some remains of the ancient Roman justice in his soul, yet pleasure-loving, imperious, and corrupt. He hated the Jews whom he ruled, and in times of irritation freely shed their blood. They returned his hatred with cordiality, and accused him of every crime, maladministration, cruelty, and robbery. He visited Jerusalem as seldom as possible; for, indeed, to one accustomed to the pleasures of Rome, with its theatres, baths, games, and gay society, Jerusalem, with its religiousness and ever-smouldering revolt, was a dreary residence. When he did visit it he stayed in the palace of Herod the Great, it being common for the officers sent by Rome into conquered countries to occupy the palaces of the displaced sovereigns.” After his trial before the Sanhedrin, Jesus was brought to the Roman procurator, Pilate, who had come up to Jerusalem as usual to preserve order during the Passover, and was now residing, perhaps, in the castle of Antonia, or it may be in Herod’s palace. Pilate came forth from his palace and met the deputation from the Sanhedrin, who, in answer to his inquiry as to the nature of the accusation they had to prefer against Jesus, accused him of being a “malefactor.” Pilate was not satisfied with this, and they further accused him (1) of sedition, (2) preventing the payment of the tribute to Caesar, and (3) of assuming the title of king (Luk 23:2). Pilate now withdrew with Jesus into the palace (Jhn 18:33) and examined him in private (37, 38); and then going out to the deputation still standing before the gate, he declared that he could find no fault in Jesus (Luk 23:4). This only aroused them to more furious clamour, and they cried that he excited the populace “throughout all Jewry, beginning from Galilee.” When Pilate heard of Galilee, he sent the accused to Herod Antipas, who had jurisdiction over that province, thus hoping to escape the difficulty in which he found himself. But Herod, with his men of war, set Jesus at nought, and sent him back again to Pilate, clad in a purple robe of mockery (23:11, 12). Pilate now proposed that as he and Herod had found no fault in him, they should release Jesus; and anticipating that they would consent to this proposal, he ascended the judgment-seat as if ready to ratify the decision (Mat 27:19). But at this moment his wife (Claudia Procula) sent a message to him imploring him to have nothing to do with the “just person.” Pilate’s feelings of perplexity and awe were deepened by this incident, while the crowd vehemently cried out, “Not this man, but Barabbas.” Pilate answered, “What then shall I do with Jesus?” The fierce cry immediately followed. “Let him be crucified.” Pilate, apparently vexed, and not knowning what to do, said, “Why, what evil hath he done?” but with yet fiercer fanaticism the crowd yelled out, “Away with him! crucify him, crucify him!” Pilate yielded, and sent Jesus away to be scourged. This scourging was usually inflicted by lictors; but as Pilate was only a procurator he had no lictor, and hence his soldiers inflicted this terrible punishment. This done, the soldiers began to deride the sufferer, and they threw around him a purple robe, probably some old cast-off robe of state (Mat 27:28; Jhn 19:2), and putting a reed in his right hand, and a crowd of thorns on his head, bowed the knee before him in mockery, and saluted him, saying, “Hail, King of the Jews!” They took also the reed and smote him with it on the head and face, and spat in his face, heaping upon him every indignity. Pilate then led forth Jesus from within the Praetorium (Mat 27:27) before the people, wearing the crown of thorns and the purple robe, saying, “Behold the man!” But the sight of Jesus, now scourged and crowned and bleeding, only stirred their hatred the more, and again they cried out, “Crucify him, crucify him!” and brought forth this additional charge against him, that he professed to be “the Son of God.” Pilate heard this accusation with a superstitious awe, and taking him once more within the Praetorium, asked him, “Whence art thou?” Jesus gave him no answer. Pilate was irritated by his continued silence, and said, “Knowest thou not that I have power to crucify thee?” Jesus, with calm dignity, answered the Roman, “Thou couldest have no power at all against me, except it were given thee from above.” After this Pilate seemed more resolved than ever to let Jesus go. The crowd perceiving this cried out, “If thou let this man go, thou art not Caesar’s friend.” This settled the matter. He was afraid of being accused to the emperor. Calling for water, he washed his hands in the sight of the people, saying, “I am innocent of the blood of this just person.” The mob, again scorning his scruples, cried, “His blood be on us, and on our children.” Pilate was stung to the heart by their insults, and putting forth Jesus before them, said, “Shall I crucify your King?” The fatal moment had now come. They madly exclaimed, “We have no king but Caesar;” and now Jesus is given up to them, and led away to be crucified. By the direction of Pilate an inscription was placed, according to the Roman custom, over the cross, stating the crime for which he was crucified. Having ascertained from the centurion that he was dead, he gave up the body to Joseph of Arimathea to be buried. Pilate’s name now disappears from the Gospel history. References to him, however, are found in the Acts of the Apostles (3:13; 4:27; 13:28), and in 1Ti 6:13. In A.D. 36 the governor of Syria brought serious accusations against Pilate, and he was banished to Vienne in Gaul, where, according to tradition, he committed suicide. Appears in 54 verses: Mat 27:2, Mat 27:13, Mat 27:17, Mat 27:22, Mat 27:24, Mat 27:58, Mat 27:62, Mat 27:65, Mrk 15:1-2, Mrk 15:4-5, Mrk 15:9, Mrk 15:12, Mrk 15:14-15, Mrk 15:43-44, Luk 3:1, Luk 13:1, Luk 23:1, Luk 23:3-4, Luk 23:6, Luk 23:11-13, Luk 23:20, Luk 23:24, Luk 23:52, Jhn 18:29, Jhn 18:31, Jhn 18:33, Jhn 18:35, Jhn 18:37-38, Jhn 19:1, Jhn 19:4-6, Jhn 19:8, Jhn 19:10, Jhn 19:12-13, Jhn 19:15, Jhn 19:19, Jhn 19:21-22, Jhn 19:31, Jhn 19:38, Act 3:13, Act 4:27, Act 13:28, 1Ti 6:13
Pildash: Male Family — Father: Nahor (brother of Abraham); Mother: Milcah (wife of Nahor); Siblings: Bethuel, Buz, Chesed, Hazo, Huz, Jidlaph, Kemuel Appears in 1 verses: Gen 22:22
Pileha: Male Appears in 1 verses: Neh 10:24
Piltai: Male Appears in 1 verses: Neh 12:17
Pinon: Male Appears in 2 verses: Gen 36:41, 1Ch 1:52
Piram: Male Appears in 1 verses: Jos 10:3
Pispah: Male · Tribe of Asher Family — Father: Jether; Siblings: Ara, Jephunneh Appears in 1 verses: 1Ch 7:38
Pithon: Male Family — Father: Micah; Siblings: Ahaz, Melech, Tahrea Appears in 2 verses: 1Ch 8:35, 1Ch 9:41
Pochereth: Male Appears in 2 verses: Ezr 2:57, Neh 7:59
Poratha: Male Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Parmashta, Parshandatha, Vajezatha Appears in 1 verses: Est 9:8
Portius Festus: Male The successor of Felix (A.D. 60) as procurator of Judea (Act 24:27). A few weeks after he had entered on his office the case of Paul, then a prisoner at Caesarea, was reported to him. The “next day,” after he had gone down to Caesarea, he heard Paul defend himself in the presence of Herod Agrippa II. and his sister Bernice, and not finding in him anything worthy of death or of bonds, would have set him free had he not appealed unto Caesar (Act 25:11-12). In consequence of this appeal Paul was sent to Rome. Festus, after being in office less than two years, died in Judea. Appears in 12 verses: Act 24:27, Act 25:1, Act 25:4, Act 25:9, Act 25:12-14, Act 25:22, Act 25:24, Act 26:24-25, Act 26:32
Poti-pherah: Male Family — Children: Asenath Appears in 3 verses: Gen 41:45, Gen 41:50, Gen 46:20
Potiphar: Male Dedicated to Ra; i.e., to the sun-god, the Egyptian to whom the Ishmaelites sold Joseph (Gen 39:1). He was “captain of the guard”, i.e., chief, probably, of the state police, who, while they formed part of the Egyptian army, were also largely employed in civil duties (37:36; marg., “chief of the executioners”). Joseph, though a foreigner, gradually gained his confidence, and became overseer over all his possessions. Believing the false accusation which his profligate wife brought against Joseph, Potiphar cast him into prison, where he remained for some years. Appears in 2 verses: Gen 37:36, Gen 39:1
Priscilla: Female The wife of Aquila (Act 18:2), who is never mentioned without her. Her name sometimes takes the precedence of his (Rom 16:3; 2Ti 4:19). She took part with Aquila (q.v.) in insturcting Apollos (Act 18:26). Family — Married: Aquila Appears in 6 verses: Act 18:2, Act 18:18, Act 18:26, Rom 16:3, 1Co 16:19, 2Ti 4:19
Prochorus: Male Appears in 1 verses: Act 6:5
Puah: Male · Tribe of Issachar Family — Father: Issachar; Siblings: Jashub, Shimron, Tola Appears in 3 verses: Gen 46:13, Num 26:23, 1Ch 7:1
Puah: Male One of the two midwives who feared God, and refused to kill the Hebrew male children at their birth (Exo 1:15). Appears in 1 verses: Exo 1:15
Puah: Male A descendant of Issachar (Jdg 10:1). Family — Father: Dodo; Children: Tola Appears in 1 verses: Jdg 10:1
Publius: Male “the chief man of the island” of Malta (Act 28:7), who courteously entertained Paul and his shipwrecked companions for three days, till they found a more permanent place of residence; for they remained on the island for three months, till the stormy season had passed. The word here rendered “chief man” (protos) is supposed by some to be properly a Maltese term, the official title of the governor. Appears in 2 verses: Act 28:7-8
Pudens: Male Bashful, a Christian at Rome, who sent his greetings to Timothy (2Ti 4:21). Appears in 1 verses: 2Ti 4:21
Putiel: Male Family — Children: Daughter of Putiel Appears in 1 verses: Exo 6:25
Quartus: Male Fourth, a Corinthian Christian who sent by Paul his salutations to friends at Rome (Rom 16:23). Appears in 1 verses: Rom 16:23
Queen of Sheba: Female Appears in 8 verses: 1Ki 10:1, 1Ki 10:4, 1Ki 10:10, 1Ki 10:13, 2Ch 9:1, 2Ch 9:3, 2Ch 9:9, 2Ch 9:12
Raamah: Male One of the sons of Cush (Gen 10:7). Family — Father: Cush (son of Ham); Children: Dedan (son of Raamah), Sheba (son of Raamah); Siblings: Havilah (son of Cush), Nimrod, Sabtah, Sabtecha, Seba Appears in 2 verses: Gen 10:7, 1Ch 1:9
Rab-mag: Male Appears in 2 verses: Jer 39:3, Jer 39:13
Rab-saris: Male Appears in 2 verses: Jer 39:3, Jer 39:13
Rabsaris: Male Chief of the Heads, one of the three officers whom Sennacherib sent from Lachish with a threatening message to Jerusalem (2Ki 18:17; Jer 39:3, Jer 39:13). Appears in 1 verses: 2Ki 18:17
Rabshakeh: Male Chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib’s messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the people, as he stood near the wall on the north side of the city (2Ki 18:17). He and the other envoys returned to their master and reported that Hezekiah and his people were obdurate, and would not submit. Appears in 16 verses: 2Ki 18:17, 2Ki 18:19, 2Ki 18:26-28, 2Ki 18:37, 2Ki 19:4, 2Ki 19:8, Isa 36:2, Isa 36:4, Isa 36:11-13, Isa 36:22, Isa 37:4, Isa 37:8
Rachab: Female · Genealogy of Jesus '=Rahab, a name found in the genealogy of our Lord (Mat 1:5). Family — Children: Boaz Appears in 1 verses: Mat 1:5
Rachel: Female · 1755 BC–1739 BC Ewe, “the daughter”, “the somewhat petulant, peevish, and self-willed though beautiful younger daughter” of Laban, and one of Jacob’s wives (Gen 29:6, Gen 29:28). He served Laban fourteen years for her, so deep was Jacob’s affection for her. She was the mother of Joseph (Gen 30:22). Afterwards, on Jacob’s departure from Mesopotamia, she took with her her father’s teraphim (31:34, 35). As they journeyed on from Bethel, Rachel died in giving birth to Benjamin (35:18, 19), and was buried “in the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave”. Her sepulchre is still regarded with great veneration by the Jews. Its traditional site is about half a mile from Jerusalem. This name is used poetically by Jeremiah (31:15-17) to denote God’s people mourning under their calamities. This passage is also quoted by Matthew as fulfilled in the lamentation at Bethlehem on account of the slaughter of the infants there at the command of Herod (Mat 2:17-18). Family — Father: Laban; Married: Jacob (Israel); Children: Joseph (son of Jacob), Benjamin (patriarch); Siblings: Leah Appears in 45 verses: Gen 29:6, Gen 29:9-12, Gen 29:16-18, Gen 29:20, Gen 29:25, Gen 29:28-31, Gen 30:1-2, Gen 30:6-8, Gen 30:14-15, Gen 30:22, Gen 30:25, Gen 31:4, Gen 31:14, Gen 31:19, Gen 31:32-34, Gen 33:1-2, Gen 33:7, Gen 35:16, Gen 35:19-20, Gen 35:24-25, Gen 46:19, Gen 46:22, Gen 46:25, Gen 48:7, Rut 4:11, 1Sa 10:2, Jer 31:15, Mat 2:18
Raddai: Male · Tribe of Judah Family — Father: Jesse; Siblings: Abinadab, David, Eliab, Elihu, Nethaneel, Ozem, Shammah Appears in 1 verses: 1Ch 2:14
Rahab: Female Insolence; pride, a poetical name applied to Egypt in Psa 87:4; Psa 89:10; Isa 51:9, as “the proud one.” Rahab, (Heb. Rahab; i.e., “broad,” “large”). When the Hebrews were encamped at Shittim, in the “Arabah” or Jordan valley opposite Jericho, ready to cross the river, Joshua, as a final preparation, sent out two spies to “spy the land.” After five days they returned, having swum across the river, which at this season, the month Abib, overflowed its banks from the melting of the snow on Lebanon. The spies reported how it had fared with them (Jos 2:1). They had been exposed to danger in Jericho, and had been saved by the fidelity of Rahab the harlot, to whose house they had gone for protection. When the city of Jericho fell (6:17-25), Rahab and her whole family were preserved according to the promise of the spies, and were incorporated among the Jewish people. She afterwards became the wife of Salmon, a prince of the tribe of Judah (Rut 4:21; 1Ch 2:11; Mat 1:5). “Rahab’s being asked to bring out the spies to the soldiers (Jos 2:3) sent for them, is in strict keeping with Eastern manners, which would not permit any man to enter a woman’s house without her permission. The fact of her covering the spies with bundles of flax which lay on her house-roof (2:6) is an ‘undesigned coincidence’ which strictly corroborates the narrative. It was the time of the barley harvest, and flax and barley are ripe at the same time in the Jordan valley, so that the bundles of flax stalks might have been expected to be drying just then” (Geikie’s Hours, etc., ii., 390). Appears in 7 verses: Jos 2:1, Jos 2:3, Jos 6:17, Jos 6:23, Jos 6:25, Heb 11:31, Jas 2:25
Raham: Male · Tribe of Judah Merciful, one of the descendants of Caleb, the son of Hezron (1Ch 2:44). Family — Father: Shema Appears in 1 verses: 1Ch 2:44
Rakem: Male · Tribe of Joseph Family — Father: Sheresh; Siblings: Ulam Appears in 1 verses: 1Ch 7:16
Ram: Male · Tribe of Judah,Genealogy of Jesus The son of Hezron, and one of the ancestors of the royal line (Rut 4:19). The margin of 1Ch 2:9, also Mat 1:3-4 and Luk 3:33, have “Aram.” Family — Father: Hezron; Children: Amminadab; Siblings: Ashur, Caleb, Jerahmeel, Segub Appears in 6 verses: Rut 4:19, 1Ch 2:9-10, Mat 1:3-4, Luk 3:33
Ram: Male · Tribe of Judah One of the sons of Jerahmeel (1Ch 2:25, 1Ch 2:27). Family — Father: Jerahmeel; Children: Eker, Jamin, Maaz; Siblings: Ahijah, Bunah, Onam, Oren, Ozem Appears in 2 verses: 1Ch 2:25, 1Ch 2:27
Ram: Male A person mentioned in Job 32:2 as founder of a clan to which Elihu belonged. The same as Aram of Gen 22:21. Appears in 1 verses: Job 32:2
Ramiah: Male Appears in 1 verses: Ezr 10:25
Ramoth: Male Appears in 1 verses: Ezr 10:29
Rapha: Male · Tribe of Benjamin A Benjamite, the son of Binea (1Ch 8:2, 1Ch 8:37), a descendant of Saul. Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Huram, Shupham, Nohah Appears in 2 verses: Gen 46:21, 1Ch 8:2
Raphu: Male Healed, a Benjamite, whose son Palti was one of the twelve spies (Num 13:9). Family — Children: Palti Appears in 1 verses: Num 13:9
Reaia: Male Family — Father: Micah; Children: Baal Appears in 1 verses: 1Ch 5:5
Reaiah: Male · Tribe of Judah Family — Father: Shobal; Children: Jahath Appears in 2 verses: 1Ch 2:52, 1Ch 4:2
Reaiah: Male Appears in 2 verses: Ezr 2:47, Neh 7:50
Reba: Male Fourth, one of the Midianite chiefs slain by the Israelites in the wilderness (Num 31:8; Jos 13:21). Appears in 2 verses: Num 31:8, Jos 13:21
Rebekah: Female · 1875 BC– A noose, the daughter of Bethuel, and the wife of Isaac (Gen 22:23; Gen 24:67). The circumstances under which Abraham’s “steward” found her at the “city of Nahor,” in Padan-aram, are narrated in Gen. 24-27. “She can hardly be regarded as an amiable woman. When we first see her she is ready to leave her father’s house for ever at an hour’s notice; and her future life showed not only a full share of her brother Laban’s duplicity, but the grave fault of partiality in her relations to her children, and a strong will, which soon controlled the gentler nature of her husband.” The time and circumstances of her death are not recorded, but it is said that she was buried in the cave of Machpelah (Gen 49:31). Family — Father: Bethuel; Married: Isaac; Children: Jacob (Israel), Esau (Edom); Siblings: Laban Appears in 29 verses: Gen 22:23, Gen 24:15, Gen 24:29-30, Gen 24:45, Gen 24:51, Gen 24:53, Gen 24:58-61, Gen 24:64, Gen 24:67, Gen 25:20-21, Gen 25:28, Gen 26:7-8, Gen 26:35, Gen 27:5-6, Gen 27:11, Gen 27:15, Gen 27:42, Gen 27:46, Gen 28:5, Gen 29:12, Gen 35:8, Gen 49:31
Rechab: Male One of Ishbosheth’s “captains of bands” or leaders of predatory troops (2Sa 4:2). Family — Father: Rimmon; Siblings: Baanah Appears in 4 verses: 2Sa 4:2, 2Sa 4:5-6, 2Sa 4:9
Rechab: Male The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15, 2Ki 10:23; Jer 35:6). Family — Children: Jonadab Appears in 7 verses: 2Ki 10:15, 2Ki 10:23, Jer 35:6, Jer 35:8, Jer 35:14, Jer 35:16, Jer 35:19
Rechab: Male Family — Children: Malchiah Appears in 1 verses: Neh 3:14
Rechah: Male Family — Children: Shuah, Chelub Appears in 1 verses: 1Ch 4:12
Reelaiah: Male Thunder of the Lord, one of the princes who returned from the Exile (Neh 7:7); called also Reelaiah (Ezr 2:2). Appears in 2 verses: Ezr 2:2, Neh 7:7
Regem: Male · Tribe of Judah Family — Father: Jahdai; Siblings: Ephah, Gesham, Jotham, Pelet, Shaaph Appears in 1 verses: 1Ch 2:47
Regem-melech: Male Friend of the king, one of the two messengers sent by the exiled Jews to Jerusalem in the time of Darius (Zec 7:2) to make inquiries at the temple. Appears in 1 verses: Zec 7:2
Rehabiah: Male · Tribe of Levi Enlargement of the Lord, the son of Eliezer, and grandson of Moses (1Ch 23:17; 1Ch 24:21). Family — Father: Eliezer; Children: Jeshaiah Appears in 3 verses: 1Ch 23:17, 1Ch 24:21, 1Ch 26:25
Rehob: Male The father of Hadadezer, king of Tobah (2Sa 8:3, 2Sa 8:12). Family — Children: Hadarezer Appears in 2 verses: 2Sa 8:3, 2Sa 8:12
Rehob: Male Neh 10:11. Appears in 1 verses: Neh 10:11
Rehoboam: Male · Tribe of Judah,Genealogy of Jesus · 966 BC–910 BC He enlarges the people, the successor of Solomon on the throne, and apparently his only son. He was the son of Naamah “the Ammonitess,” some well-known Ammonitish princess (1Ki 14:21; 2Ch 12:13). He was forty-one years old when he ascended the throne, and he reigned seventeen years (B.C. 975-958). Although he was acknowledged at once as the rightful heir to the throne, yet there was a strongly-felt desire to modify the character of the government. The burden of taxation to which they had been subjected during Solomon’s reign was very oppressive, and therefore the people assembled at Shechem and demanded from the king an alleviation of their burdens. He went to meet them at Shechem, and heard their demands for relief (1Ki 12:4). After three days, having consulted with a younger generation of courtiers that had grown up around him, instead of following the advice of elders, he answered the people haughtily (6-15). “The king hearkened not unto the people; for the cause was from the Lord” (comp. 11:31). This brought matters speedily to a crisis. The terrible cry was heard (comp. 2Sa 20:1): “What portion have we in David? Neither have we inheritance in the son of Jesse: To your tents, O Israel: Now see to thine own house, David” (1Ki 12:16). And now at once the kingdom was rent in twain. Rehoboam was appalled, and tried concessions, but it was too late (18). The tribe of Judah, Rehoboam’s own tribe, alone remained faithful to him. Benjamin was reckoned along with Judah, and these two tribes formed the southern kingdom, with Jerusalem as its capital; while the northern ten tribes formed themselves into a separate kingdom, choosing Jeroboam as their king. Rehoboam tried to win back the revolted ten tribes by making war against them, but he was prevented by the prophet Shemaiah (21-24; 2Ch 11:1) from fulfilling his purpose. In the fifth year of Rehoboam’s reign, Shishak (q.v.), one of the kings of Egypt of the Assyrian dynasty, stirred up, no doubt, by Jeroboam his son-in-law, made war against him. Jerusalem submitted to the invader, who plundered the temple and virtually reduced the kingdom to the position of a vassal of Egypt (1Ki 14:25, 1Ki 14:26; 2Ch 12:5). A remarkable memorial of this invasion has been discovered at Karnac, in Upper Egypt, in certain sculptures on the walls of a small temple there. These sculptures represent the king, Shishak, holding in his hand a train of prisoners and other figures, with the names of the captured towns of Judah, the towns which Rehoboam had fortified (2Ch 11:5). The kingdom of Judah, under Rehoboam, sank more and more in moral and spiritual decay. “There was war between Rehoboam and Jeroboam all their days.” At length, in the fifty-eighth year of his age, Rehoboam “slept with his fathers, and was buried with his fathers in the city of David” (1Ki 14:31). He was succeeded by his son Abijah. Family — Father: Solomon; Mother: Naamah; Married: Abihail, Maachah, Mahalath; Children: Jeush, Zaham, Ziza, Abijah, Attai, Shelomith, Shamariah; Siblings: Basmath, Taphath Appears in 42 verses: 1Ki 11:43, 1Ki 12:1, 1Ki 12:3, 1Ki 12:6, 1Ki 12:12, 1Ki 12:17-18, 1Ki 12:21, 1Ki 12:23, 1Ki 12:27, 1Ki 14:21, 1Ki 14:25, 1Ki 14:27, 1Ki 14:29-31, 1Ki 15:6, 1Ch 3:10, 2Ch 9:31, 2Ch 10:1, 2Ch 10:3, 2Ch 10:6, 2Ch 10:12-13, 2Ch 10:17-18, 2Ch 11:1, 2Ch 11:3, 2Ch 11:5, 2Ch 11:17-18, 2Ch 11:21-22, 2Ch 12:1-2, 2Ch 12:5, 2Ch 12:10, 2Ch 12:13, 2Ch 12:15-16, 2Ch 13:7, Mat 1:7
Rehum: Male One of “the children of the province” who returned from the Captivity (Ezr 2:2); the same as “Nehum” (Neh 7:7). Appears in 5 verses: Ezr 2:2, Neh 7:7, Neh 10:5, Neh 12:3, Neh 12:15
Rehum: Male The “chancellor” of Artaxerxes, who sought to stir him up against the Jews (Ezr 4:8) and prevent the rebuilding of the walls and the temple of Jerusalem. Appears in 4 verses: Ezr 4:8-9, Ezr 4:17, Ezr 4:23
Rehum: Male A Levite (Neh 3:17). Family — Father: Bani Appears in 1 verses: Neh 3:17
Rehum: Male Neh 10:25. Appears in 1 verses: Neh 10:25
Rei: Male Friendly, one who maintained true allegiance to king David (1Ki 1:8) when Adonijah rebelled. Appears in 1 verses: 1Ki 1:8
Rekem: Male One of the five Midianite kings whom the Israelites destroyed (Num 31:8). Appears in 2 verses: Num 31:8, Jos 13:21
Rekem: Male · Tribe of Judah One of the sons of Hebron (1Ch 2:43, 1Ch 2:44). Family — Father: Hebron; Children: Shammai; Siblings: Korah, Shema, Tappuah Appears in 2 verses: 1Ch 2:43-44
Remaliah: Male Adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah (2Ki 15:25, 2Ki 15:27, 2Ki 15:30, 2Ki 15:32, 2Ki 15:37; Isa 7:1, Isa 7:4-5, Isa 7:9; 8:6). Family — Children: Pekah Appears in 13 verses: 2Ki 15:25, 2Ki 15:27, 2Ki 15:30, 2Ki 15:32, 2Ki 15:37, 2Ki 16:1, 2Ki 16:5, 2Ch 28:6, Isa 7:1, Isa 7:4-5, Isa 7:9, Isa 8:6
Rephael: Male · Tribe of Levi Healed of God, one of Shemaiah’s sons. He and his brethren, on account of their “strength for service,” formed one of the divisions of the temple porters (1Ch 26:7, 1Ch 26:8). Family — Father: Shemaiah; Siblings: Elihu, Elzabad, Obed, Othni, Semachiah Appears in 1 verses: 1Ch 26:7
Rephah: Male · Tribe of Joseph Family — Father: Beriah; Siblings: Resheph, Sherah Appears in 1 verses: 1Ch 7:25
Rephaiah: Male Family — Father: Binea; Siblings: Azel, Eleasah Appears in 2 verses: 1Ch 8:37, 1Ch 9:43
Rephaiah: Male · Tribe of Judah Family — Father: Hananiah; Siblings: Arnan, Jesaiah, Obadiah, Pelatiah, Shechaniah Appears in 1 verses: 1Ch 3:21
Rephaiah: Male Family — Father: Ishi; Siblings: Neariah, Pelatiah, Uzziel Appears in 1 verses: 1Ch 4:42
Rephaiah: Male · Tribe of Issachar Family — Father: Tola; Siblings: Jahmai, Jeriel, Jibsam, Shemuel, Uzzi Appears in 1 verses: 1Ch 7:2
Rephaiah: Male Family — Father: Hur Appears in 1 verses: Neh 3:9
Resheph: Male · Tribe of Joseph Family — Father: Beriah; Children: Telah; Siblings: Rephah, Sherah Appears in 1 verses: 1Ch 7:25
Reu: Male · Genealogy of Jesus · 2217 BC–1978 BC Family — Father: Peleg; Children: Serug Appears in 6 verses: Gen 11:18-21, 1Ch 1:25, Luk 3:35
Reuben: Male · Tribe of Reuben · 1756 BC– Behold a son!, the eldest son of Jacob and Leah (Gen 29:32). His sinful conduct, referred to in Gen 35:22, brought down upon him his dying father’s malediction (48:4). He showed kindness to Joseph, and was the means of saving his life when his other brothers would have put him to death (37:21, 22). It was he also who pledged his life and the life of his sons when Jacob was unwilling to let Benjamin go down into Egypt. After Jacob and his family went down into Egypt (46:8) no further mention is made of Reuben beyond what is recorded in ch. 49:3, 4. Family — Father: Jacob (Israel); Mother: Leah; Children: Pallu, Carmi, Hezron, Hanoch; Siblings: Issachar, Dinah, Judah (patriarch), Levi (patriarch), Simeon, Zebulun Appears in 70 verses: Gen 29:32, Gen 30:14, Gen 35:22-23, Gen 37:21-22, Gen 37:29, Gen 42:22, Gen 42:37, Gen 46:8-9, Gen 48:5, Gen 49:3, Exo 1:2, Exo 6:14, Num 1:5, Num 1:20-21, Num 2:10, Num 2:16, Num 7:30, Num 10:18, Num 13:4, Num 16:1, Num 26:5, Num 32:1-2, Num 32:6, Num 32:25, Num 32:29, Num 32:31, Num 32:33, Num 32:37, Num 34:14, Deu 11:6, Deu 27:13, Deu 33:6, Jos 4:12, Jos 13:15, Jos 13:23, Jos 15:6, Jos 18:7, Jos 18:17, Jos 20:8, Jos 21:7, Jos 21:36, Jos 22:9-11, Jos 22:13, Jos 22:15, Jos 22:21, Jos 22:25, Jos 22:30-34, Jdg 5:15-16, 1Ch 2:1, 1Ch 5:1, 1Ch 5:3, 1Ch 5:18, 1Ch 6:63, 1Ch 6:78, Ezk 48:6-7, Ezk 48:31, Rev 7:5
Reuel: Male A son of Esau and Bashemath (Gen 36:4, Gen 36:10; 1Ch 1:35). Family — Father: Esau (Edom); Mother: Bashemath; Children: Zerah, Shammah, Mizzah, Nahath Appears in 6 verses: Gen 36:4, Gen 36:10, Gen 36:13, Gen 36:17, 1Ch 1:35, 1Ch 1:37
Reuel: Male Family — Father: Ibnijah; Children: Shephathiah Appears in 1 verses: 1Ch 9:8
Reumah: Female Family — Married: Nahor (brother of Abraham); Children: Gaham, Thahash, Maachah (Daughter of Nahor), Tebah Appears in 1 verses: Gen 22:24
Rezia: Male · Tribe of Asher Family — Father: Ulla; Siblings: Arah, Haniel Appears in 1 verses: 1Ch 7:39
Rezin: Male Firm; a prince, a king of Syria, who joined Pekah (q.v.) in an invasion of the kingdom of Judah (2Ki 15:37; 2Ki 16:5; Isa 7:1). Ahaz induced Tiglath-pileser III. to attack Damascus, and this caused Rezin to withdraw for the purpose of defending his own kingdom. Damascus was taken, and Rezin was slain in battle by the Assyrian king, and his people carried into captivity, B.C. 732 (2Ki 16:9). Appears in 9 verses: 2Ki 15:37, 2Ki 16:5-6, 2Ki 16:9, Isa 7:1, Isa 7:4, Isa 7:8, Isa 8:6, Isa 9:11
Rezin: Male Appears in 2 verses: Ezr 2:48, Neh 7:50
Rezon: Male Prince, son of Eliadah. Abandoning the service of Hadadezer, the king of Zobah, on the occasion of his being defeated by David, he became the “captain over a band” of marauders, and took Damascus, and became king of Syria (1Ki 11:23; 2Sa 8:3). For centuries after this the Syrians were the foes of Israel. He “became an adversary to Israel all the days of Solomon.” Family — Father: Eliadah Appears in 1 verses: 1Ki 11:23
Rhesa: Male · Tribe of Judah,Genealogy of Jesus Affection, son of Zorobabel, mentioned in the genealogy of our Lord (Luk 3:27). Family — Father: Zorobabel; Children: Joanna Appears in 1 verses: Luk 3:27
Rhoda: Female A rose, the damsel in the house of Mary, the mother of John Mark. She came to hearken when Peter knocked at the door of the gate (Act 12:12). Appears in 1 verses: Act 12:13
Ribai: Male Family — Children: Ittai Appears in 2 verses: 2Sa 23:29, 1Ch 11:31
Rimmon: Male A man of Beeroth (2Sa 4:2), one of the four Gibeonite cities. (See Jos 9:17.) Family — Children: Rechab, Baanah Appears in 3 verses: 2Sa 4:2, 2Sa 4:5, 2Sa 4:9
Rinnah: Male Family — Father: Shimon; Siblings: Amnon, Ben-hanan, Tilon Appears in 1 verses: 1Ch 4:20
Riphath: Male A crusher, Gomer’s second son (Gen 10:3), supposed to have been the ancestor of the Paphlagonians. Family — Father: Gomer (son of Japheth); Siblings: Ashkenaz, Togarmah Appears in 2 verses: Gen 10:3, 1Ch 1:6
Rizpah: Female Coal; hot stone, the daughter of Aiah, and one of Saul’s concubines. She was the mother of Armoni and Mephibosheth (2Sa 3:7; 2Sa 21:8, 2Sa 21:10, 2Sa 21:11). It happened that a grievous famine, which lasted for three years, fell upon the land during the earlier half of David’s reign at Jerusalem. This calamity was sent “for Saul and for his bloody house, because he slew the Gibeonites.” David inquired of the Gibeonites what satisfaction they demanded, and was answered that nothing would compensate for the wrong Saul had done to them but the death of seven of Saul’s sons. David accordingly delivered up to them the two sons of Rizpah and five of the sons of Merab (q.v.), Saul’s eldest daughter, whom she bore to Adriel. These the Gibeonites put to death, and hung up their bodies before the Lord at the sanctuary at Gibeah. Rizpah thereupon took her place on the rock of Gibeah (q.v.), and for five months watched the suspended bodies of her children, to prevent them from being devoured by the beasts and birds of prey, till they were at length taken down and buried by David. Her marriage to Abner was the occasion of a quarrel between him and Ishbosheth, which led to Abner’s going over to the side of David (2Sa 3:17). Family — Father: Aiah; Married: Saul; Children: Armoni, Mephibosheth Appears in 4 verses: 2Sa 3:7, 2Sa 21:8, 2Sa 21:10-11
Rohgah: Male · Tribe of Asher Family — Father: Shamer; Siblings: Ahi, Aram (tribe of Aher), Jehubbah Appears in 1 verses: 1Ch 7:34
Romamti-ezer: Male · Tribe of Levi Elevation of help, one of the sons of Heman, “the king’s seer in the words of God, to lift up the horn.” He was head of the “four-and-twentieth” course of singers (1Ch 25:4, 1Ch 25:31). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Shubael, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:31
Rufus: Male Family — Father: Simon; Siblings: Alexander Appears in 1 verses: Mrk 15:21
Rufus: Male Appears in 1 verses: Rom 16:13
Ruth: Female · Genealogy of Jesus · 1115 BC– A friend, a Moabitess, the wife of Mahlon, whose father, Elimelech, had settled in the land of Moab. On the death of Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law, who refused to leave her, to Bethlehem, the old home from which Elimelech had migrated. There she had a rich relative, Boaz, to whom Ruth was eventually married. She became the mother of Obed, the grandfather of David. Thus Ruth, a Gentile, is among the maternal progenitors of our Lord (Mat 1:5). The story of “the gleaner Ruth illustrates the friendly relations between the good Boaz and his reapers, the Jewish land system, the method of transferring property from one person to another, the working of the Mosaic law for the relief of distressed and ruined families; but, above all, handing down the unselfishness, the brave love, the unshaken trustfulness of her who, though not of the chosen race, was, like the Canaanitess Tamar (Gen 38:29; Mat 1:3) and the Canaanitess Rahab (Mat 1:5), privileged to become the ancestress of David, and so of ‘great David’s greater Son’” (Rut 4:18). Family — Married: Boaz, Mahlon; Children: Obed Appears in 13 verses: Rut 1:4, Rut 1:14, Rut 1:16, Rut 1:22, Rut 2:2, Rut 2:8, Rut 2:21-22, Rut 3:9, Rut 4:5, Rut 4:10, Rut 4:13, Mat 1:5
Sabtah: Male Rest, the third son of Cush (Gen 10:7; 1Ch 1:9). Family — Father: Cush (son of Ham); Siblings: Havilah (son of Cush), Nimrod, Raamah, Sabtecha, Seba Appears in 2 verses: Gen 10:7, 1Ch 1:9
Sabtecha: Male The fifth son of Cush. Family — Father: Cush (son of Ham); Siblings: Havilah (son of Cush), Nimrod, Raamah, Sabtah, Seba Appears in 2 verses: Gen 10:7, 1Ch 1:9
Sacar: Male · Tribe of Levi A son of Obed-edom the Gittite, and a temple porter (1Ch 26:4). Family — Father: Shimei; Siblings: Ammiel, Issachar, Jehozabad, Joah, Nethaneel, Peulthai, Shemaiah Appears in 1 verses: 1Ch 26:4
Sadoc: Male · Tribe of Judah,Genealogy of Jesus Just, mentioned in the genealogy of our Lord (Mat 1:14). Family — Father: Azor; Children: Achim Appears in 1 verses: Mat 1:14
Salah: Male · Genealogy of Jesus · 2311 BC–1878 BC A shoot, a descendant of Arphaxed (Luk 3:35-36); called also Shelah (1Ch 1:18, 1Ch 1:24). Family — Father: Cainan (son of Arphaxad); Children: Eber (Heber) Appears in 8 verses: Gen 10:24, Gen 11:12-15, 1Ch 1:18, 1Ch 1:24, Luk 3:35
Salathiel: Male · Tribe of Judah,Genealogy of Jesus Whom I asked of God, the son of Jeconiah (Mat 1:12; 1Ch 3:17); also called the son of Neri (Luk 3:27). The probable explanation of the apparent discrepancy is that he was the son of Neri, the descendant of Nathan, and thus heir to the throne of David on the death of Jeconiah (comp. Jer 22:30). Family — Father: Neri; Children: Zorobabel Appears in 1 verses: Luk 3:27
Sallai: Male A Benjamite (Neh 11:8). Appears in 1 verses: Neh 11:8
Sallu: Male Family — Father: Meshullam Appears in 1 verses: 1Ch 9:7
Sallu: Male Family — Father: Meshullam Appears in 1 verses: Neh 11:7
Sallu: Male A priest (Neh 12:7). Appears in 2 verses: Neh 12:7, Neh 12:20
Salma: Male · Tribe of Judah Family — Father: Hur; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Idbash, Jezreel, Penuel, Shobal, Uri Appears in 2 verses: 1Ch 2:51, 1Ch 2:54
Salmon: Male · Tribe of Judah,Genealogy of Jesus Shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Jdg 9:48). In Psa 68:14 the change from war to peace is likened to snow on the dark mountain, as some interpret the expression. Others suppose the words here mean that the bones of the slain left unburied covered the land, so that it seemed to be white as if covered with snow. The reference, however, of the psalm is probably to Josh. 11 and 12. The scattering of the kings and their followers is fitly likened unto the snow-flakes rapidly falling on the dark Salmon. It is the modern Jebel Suleiman. Family — Father: Nahshon; Children: Boaz Appears in 6 verses: Rut 4:20-21, 1Ch 2:11, Mat 1:4-5, Luk 3:32
Salome: Female The wife of Zebedee and mother of James and John (Mat 27:56), and probably the sister of Mary, the mother of our Lord (Jhn 19:25). She sought for her sons places of honour in Christ’s kingdom (Mat 20:20-21; comp. 19:28). She witnessed the crucifixion (Mrk 15:40), and was present with the other women at the sepulchre (Mat 27:56). Appears in 2 verses: Mrk 15:40, Mrk 16:1
Salu: Male Family — Children: Zimri Appears in 1 verses: Num 25:14
Samgar-nebo: Male Be gracious, O Nebo! or a cup-bearer of Nebo, probably the title of Nergal-sharezer, one of the princes of Babylon (Jer 39:3). Appears in 1 verses: Jer 39:3
Samlah: Male Appears in 4 verses: Gen 36:36-37, 1Ch 1:47-48
Samson: Male · 1090 BC–1101 BC Of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a “Nazarite unto God” from his birth, the first Nazarite mentioned in Scripture (Jdg 13:3; comp. Num 6:1). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Jdg 14:1). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Exo 34:11; Deu 7:1). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given “to his companion” (Jdg 14:20). For this Samson took revenge by burning the “standing corn of the Philistines” (15:1-8), who, in their turn, in revenge “burnt her and her father with fire.” Her death he terribly avenged (15:7-19). During the twenty years following this he judged Israel; but we have no record of his life. Probably these twenty years may have been simultaneous with the last twenty years of Eli’s life. After this we have an account of his exploits at Gaza (16:1-3), and of his infatuation for Delilah, and her treachery (16:4-20), and then of his melancholy death (16:21-31). He perished in the last terrible destruction he brought upon his enemies. “So the dead which he slew at his death were more [in social and political importance=the elite of the people] than they which he slew in his life.” “Straining all his nerves, he bowed: As with the force of winds and waters pent, When mountains tremble, those two massy pillars With horrible convulsion to and fro He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors, or priests, Their choice nobility and flower.” Milton’s Samson Agonistes. Family — Father: Manoah; Married: Delilah Appears in 38 verses: Jdg 13:24, Jdg 14:1, Jdg 14:3, Jdg 14:5, Jdg 14:7, Jdg 14:10, Jdg 14:12, Jdg 14:15-16, Jdg 14:20, Jdg 15:1, Jdg 15:3-4, Jdg 15:6-7, Jdg 15:10-12, Jdg 15:16, Jdg 16:1-3, Jdg 16:6-7, Jdg 16:9-10, Jdg 16:12-14, Jdg 16:20, Jdg 16:23, Jdg 16:25-30, Heb 11:32
Samuel: Male · Tribe of Levi · 1152 BC–1060 BC Heard of God. The peculiar circumstances connected with his birth are recorded in 1Sa 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (1:23-2:11). Here his bodily wants and training were attended to by the women who served in the tabernacle, while Eli cared for his religious culture. Thus, probably, twelve years of his life passed away. “The child Samuel grew on, and was in favour both with the Lord, and also with men” (2:26; comp. Luk 2:52). It was a time of great and growing degeneracy in Israel (Jdg 21:19; 1Sa 2:12, 1Sa 2:22). The Philistines, who of late had greatly increased in number and in power, were practically masters of the country, and kept the people in subjection (1Sa 10:5; 1Sa 13:3). At this time new communications from God began to be made to the pious child. A mysterious voice came to him in the night season, calling him by name, and, instructed by Eli, he answered, “Speak, Lord; for thy servant heareth.” The message that came from the Lord was one of woe and ruin to Eli and his profligate sons. Samuel told it all to Eli, whose only answer to the terrible denunciations (1Sa 3:11) was, “It is the Lord; let him do what seemeth him good”, the passive submission of a weak character, not, in his case, the expression of the highest trust and faith. The Lord revealed himself now in divers manners to Samuel, and his fame and his influence increased throughout the land as of one divinely called to the prophetical office. A new period in the history of the kingdom of God now commenced. The Philistine yoke was heavy, and the people, groaning under the wide-spread oppression, suddenly rose in revolt, and “went out against the Philistines to battle.” A fierce and disastrous battle was fought at Aphek, near to Ebenezer (1Sa 4:1, 1Sa 4:2). The Israelites were defeated, leaving 4,000 dead “in the field.” The chiefs of the people thought to repair this great disaster by carrying with them the ark of the covenant as the symbol of Jehovah’s presence. They accordingly, without consulting Samuel, fetched it out of Shiloh to the camp near Aphek. At the sight of the ark among them the people “shouted with a great shout, so that the earth rang again.” A second battle was fought, and again the Philistines defeated the Israelites, stormed their camp, slew 30,000 men, and took the sacred ark. The tidings of this fatal battle was speedily conveyed to Shiloh; and so soon as the aged Eli heard that the ark of God was taken, he fell backward from his seat at the entrance of the sanctuary, and his neck brake, and he died. The tabernacle with its furniture was probably, by the advice of Samuel, now about twenty years of age, removed from Shiloh to some place of safety, and finally to Nob, where it remained many years (21:1). The Philistines followed up their advantage, and marched upon Shiloh, which they plundered and destroyed (comp. Jer 7:12; Psa 78:59). This was a great epoch in the history of Israel. For twenty years after this fatal battle at Aphek the whole land lay under the oppression of the Philistines. During all these dreary years Samuel was a spiritual power in the land. From Ramah, his native place, where he resided, his influence went forth on every side among the people. With unwearied zeal he went up and down from place to place, reproving, rebuking, and exhorting the people, endeavouring to awaken in them a sense of their sinfulness, and to lead them to repentance. His labours were so far successful that “all the house of Israel lamented after the Lord.” Samuel summoned the people to Mizpeh, one of the loftiest hills in Central Palestine, where they fasted and prayed, and prepared themselves there, under his direction, for a great war against the Philistines, who now marched their whole force toward Mizpeh, in order to crush the Israelites once for all. At the intercession of Samuel God interposed in behalf of Israel. Samuel himself was their leader, the only occasion in which he acted as a leader in war. The Philistines were utterly routed. They fled in terror before the army of Israel, and a great slaughter ensued. This battle, fought probably about B.C. 1095, put an end to the forty years of Philistine oppression. In memory of this great deliverance, and in token of gratitude for the help vouchsafed, Samuel set up a great stone in the battlefield, and called it “Ebenezer,” saying, “Hitherto hath the Lord helped us” (1Sa 7:1). This was the spot where, twenty years before, the Israelites had suffered a great defeat, when the ark of God was taken. This victory over the Philistines was followed by a long period of peace for Israel (1Sa 7:13, 1Sa 7:14), during which Samuel exercised the functions of judge, going “from year to year in circuit” from his home in Ramah to Bethel, thence to Gilgal (not that in the Jordan valley, but that which lay to the west of Ebal and Gerizim), and returning by Mizpeh to Ramah. He established regular services at Shiloh, where he built an altar; and at Ramah he gathered a company of young men around him and established a school of the prophets. The schools of the prophets, thus originated, and afterwards established also at Gibeah, Bethel, Gilgal, and Jericho, exercised an important influence on the national character and history of the people in maintaining pure religion in the midst of growing corruption. They continued to the end of the Jewish commonwealth. Many years now passed, during which Samuel exercised the functions of his judicial office, being the friend and counsellor of the people in all matters of private and public interest. He was a great statesman as well as a reformer, and all regarded him with veneration as the “seer,” the prophet of the Lord. At the close of this period, when he was now an old man, the elders of Israel came to him at Ramah (1Sa 8:4, 1Sa 8:5, 1Sa 8:19); and feeling how great was the danger to which the nation was exposed from the misconduct of Samuel’s sons, whom he had invested with judicial functions as his assistants, and had placed at Beersheba on the Philistine border, and also from a threatened invasion of the Ammonites, they demanded that a king should be set over them. This request was very displeasing to Samuel. He remonstrated with them, and warned them of the consequences of such a step. At length, however, referring the matter to God, he acceded to their desires, and anointed Saul (q.v.) to be their king (11:15). Before retiring from public life he convened an assembly of the people at Gilgal (ch. 12), and there solemnly addressed them with reference to his own relation to them as judge and prophet. The remainder of his life he spent in retirement at Ramah, only occasionally and in special circumstances appearing again in public (1 Sam. 13, 15) with communications from God to king Saul. While mourning over the many evils which now fell upon the nation, he is suddenly summoned (ch. 16) to go to Bethlehem and anoint David, the son of Jesse, as king over Israel instead of Saul. After this little is known of him till the time of his death, which took place at Ramah when he was probably about eighty years of age. “And all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah” (25:1), not in the house itself, but in the court or garden of his house. (Comp. 2Ki 21:18; 2Ch 33:20; 1Ki 2:34; Jhn 19:41.) Samuel’s devotion to God, and the special favour with which God regarded him, are referred to in Jer 15:1 and Psa 99:6. Family — Father: Elkanah; Mother: Hannah; Children: Abiah, Joel Appears in 122 verses: 1Sa 1:20, 1Sa 2:18, 1Sa 2:21, 1Sa 2:26, 1Sa 3:1, 1Sa 3:3-4, 1Sa 3:6-11, 1Sa 3:15-16, 1Sa 3:18-21, 1Sa 4:1, 1Sa 7:3, 1Sa 7:5-6, 1Sa 7:8-10, 1Sa 7:12-13, 1Sa 7:15, 1Sa 8:1, 1Sa 8:4, 1Sa 8:6-7, 1Sa 8:10, 1Sa 8:19, 1Sa 8:21-22, 1Sa 9:14-15, 1Sa 9:17-19, 1Sa 9:22-27, 1Sa 10:1, 1Sa 10:9, 1Sa 10:14-17, 1Sa 10:20, 1Sa 10:24-25, 1Sa 11:7, 1Sa 11:12, 1Sa 11:14, 1Sa 12:1, 1Sa 12:6, 1Sa 12:11, 1Sa 12:18-20, 1Sa 13:8, 1Sa 13:10-11, 1Sa 13:13, 1Sa 13:15, 1Sa 15:1, 1Sa 15:10-14, 1Sa 15:16-17, 1Sa 15:20, 1Sa 15:22, 1Sa 15:24, 1Sa 15:26-28, 1Sa 15:31-35, 1Sa 16:1-2, 1Sa 16:4, 1Sa 16:7-8, 1Sa 16:10-11, 1Sa 16:13, 1Sa 19:18, 1Sa 19:20, 1Sa 19:22, 1Sa 19:24, 1Sa 25:1, 1Sa 28:3, 1Sa 28:11-12, 1Sa 28:14-16, 1Sa 28:20, 1Ch 6:28, 1Ch 6:33, 1Ch 9:22, 1Ch 11:3, 1Ch 26:28, 1Ch 29:29, 2Ch 35:18, Psa 99:6, Jer 15:1, Act 3:24, Act 13:20, Heb 11:32
Sanballat: Male Held some place of authority in Samaria when Nehemiah went up to Jerusalem to rebuild its ruined walls. He vainly attempted to hinder this work (Neh 2:10, Neh 2:19; 4:1-12; 6). His daughter became the wife of one of the sons of Joiada, a son of the high priest, much to the grief of Nehemiah (13:28). Appears in 10 verses: Neh 2:10, Neh 2:19, Neh 4:1, Neh 4:7, Neh 6:1-2, Neh 6:5, Neh 6:12, Neh 6:14, Neh 13:28
Sapphira: Female Beautiful, the wife of Ananias (q.v.). She was a partner in his guilt and also in his punishment (Act 5:1). Family — Married: Ananias (Husband of Sapphira) Appears in 1 verses: Act 5:1
Sarah: Female Princess, the wife and at the same time the half-sister of Abraham (Gen 11:29; Gen 20:12). This name was given to her at the time that it was announced to Abraham that she should be the mother of the promised child. Her story is from her marriage identified with that of the patriarch till the time of her death. Her death, at the age of one hundred and twenty-seven years (the only instance in Scripture where the age of a woman is recorded), was the occasion of Abraham’s purchasing the cave of Machpelah as a family burying-place. In the allegory of Gal 4:22 she is the type of the “Jerusalem which is above.” She is also mentioned as Sara in Heb 11:11 among the Old Testament worthies, who “all died in faith.” Family — Father: Terah; Married: Abraham; Children: Isaac; Siblings: Haran (brother of Abraham), Nahor (brother of Abraham) Appears in 48 verses: Gen 11:29-31, Gen 12:5, Gen 12:11, Gen 12:17, Gen 16:1-3, Gen 16:5-6, Gen 16:8, Gen 17:15, Gen 17:17, Gen 17:19, Gen 17:21, Gen 18:6, Gen 18:9-15, Gen 20:2, Gen 20:14, Gen 20:16, Gen 20:18, Gen 21:1-3, Gen 21:6-7, Gen 21:9, Gen 21:12, Gen 23:1-2, Gen 23:19, Gen 24:36, Gen 24:67, Gen 25:10, Gen 25:12, Gen 49:31, Isa 51:2, Rom 4:19, Rom 9:9, Heb 11:11, 1Pe 3:6
Saraph: Male · Tribe of Judah Family — Father: Shelah; Siblings: Er, Joash, Jokim, Laadah Appears in 1 verses: 1Ch 4:22
Sarsechim: Male Appears in 1 verses: Jer 39:3
Satan: Male Adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article “the adversary” (Job 1:6; Job 2:1). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times. He is also called “the dragon,” “the old serpent” (Rev 12:9; Rev 20:2); “the prince of this world” (Jhn 12:31; Jhn 14:30); “the prince of the power of the air” (Eph 2:2); “the god of this world” (2Co 4:4); “the spirit that now worketh in the children of disobedience” (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mat 4:1). He is “Beelzebub, the prince of the devils” (12:24). He is “the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way.” His power is very great in the world. He is a “roaring lion, seeking whom he may devour” (1Pe 5:8). Men are said to be “taken captive by him” (2Ti 2:26). Christians are warned against his “devices” (2Co 2:11), and called on to “resist” him (Jas 4:7). Christ redeems his people from “him that had the power of death, that is, the devil” (Heb 2:14). Satan has the “power of death,” not as lord, but simply as executioner. Appears in 55 verses: 1Ch 21:1, Job 1:6-9, Job 1:12, Job 2:1-4, Job 2:6-7, Psa 109:6, Zec 3:1-2, Mat 4:10, Mat 10:25, Mat 12:24, Mat 12:26-27, Mat 16:23, Mrk 1:13, Mrk 3:22-23, Mrk 3:26, Mrk 4:15, Mrk 8:33, Luk 4:8, Luk 10:18, Luk 11:15, Luk 11:18-19, Luk 13:16, Luk 22:3, Luk 22:31, Jhn 13:27, Act 5:3, Act 26:18, Rom 16:20, 1Co 5:5, 1Co 7:5, 2Co 2:11, 2Co 11:14, 2Co 12:7, 1Th 2:18, 2Th 2:9, 1Ti 1:20, 1Ti 5:15, Rev 2:9, Rev 2:13, Rev 2:24, Rev 3:9, Rev 12:9, Rev 20:2, Rev 20:7
Saul: Male · 1054 BC–1004 BC The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point Saul proposed to return from the three days’ fruitless search, but his servant suggested that they should first consult the “seer.” Hearing that he was about to offer sacrifice, the two hastened into Ramah, and “behold, Samuel came out against them,” on his way to the “bamah”, i.e., the “height”, where sacrifice was to be offered; and in answer to Saul’s question, “Tell me, I pray thee, where the seer’s house is,” Samuel made himself known to him. Samuel had been divinely prepared for his coming (9:15-17), and received Saul as his guest. He took him with him to the sacrifice, and then after the feast “communed with Saul upon the top of the house” of all that was in his heart. On the morrow Samuel “took a vial of oil and poured it on his head,” and anointed Saul as king over Israel (9:25-10:8), giving him three signs in confirmation of his call to be king. When Saul reached his home in Gibeah the last of these signs was fulfilled, and the Sprit of God came upon him, and “he was turned into another man.” The simple countryman was transformed into the king of Israel, a remarkable change suddenly took place in his whole demeanour, and the people said in their astonishment, as they looked on the stalwart son of Kish, “Is Saul also among the prophets?”, a saying which passed into a “proverb.” (Comp. 19:24.) The intercourse between Saul and Samuel was as yet unknown to the people. The “anointing” had been in secret. But now the time had come when the transaction must be confirmed by the nation. Samuel accordingly summoned the people to a solemn assembly “before the Lord” at Mizpeh. Here the lot was drawn (10:17-27), and it fell upon Saul, and when he was presented before them, the stateliest man in all Israel, the air was rent for the first time in Israel by the loud cry, “God save the king!” He now returned to his home in Gibeah, attended by a kind of bodyguard, “a band of men whose hearts God had touched.” On reaching his home he dismissed them, and resumed the quiet toils of his former life. Soon after this, on hearing of the conduct of Nahash the Ammonite at Jabeshgilead (q.v.), an army out of all the tribes of Israel rallied at his summons to the trysting-place at Bezek, and he led them forth a great army to battle, gaining a complete victory over the Ammonite invaders at Jabesh (11:1-11). Amid the universal joy occasioned by this victory he was now fully recognized as the king of Israel. At the invitation of Samuel “all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal.” Samuel now officially anointed him as king (11:15). Although Samuel never ceased to be a judge in Israel, yet now his work in that capacity practically came to an end. Saul now undertook the great and difficult enterprise of freeing the land from its hereditary enemies the Philistines, and for this end he gathered together an army of 3,000 men (1Sa 13:1, 1Sa 13:2). The Philistines were encamped at Geba. Saul, with 2,000 men, occupied Michmash and Mount Bethel; while his son Jonathan, with 1,000 men, occupied Gibeah, to the south of Geba, and seemingly without any direction from his father “smote” the Philistines in Geba. Thus roused, the Philistines, who gathered an army of 30,000 chariots and 6,000 horsemen, and “people as the sand which is on the sea-shore in multitude,” encamped in Michmash, which Saul had evacuated for Gilgal. Saul now tarried for seven days in Gilgal before making any movement, as Samuel had appointed (10:8); but becoming impatient on the seventh day, as it was drawing to a close, when he had made an end of offering the burnt offering, Samuel appeared and warned him of the fatal consequences of his act of disobedience, for he had not waited long enough (13:13, 14). When Saul, after Samuel’s departure, went out from Gilgal with his 600 men, his followers having decreased to that number (13:15), against the Philistines at Michmash (q.v.), he had his head-quarters under a pomegrante tree at Migron, over against Michmash, the Wady esSuweinit alone intervening. Here at Gibeah-Geba Saul and his army rested, uncertain what to do. Jonathan became impatient, and with his armour-bearer planned an assault against the Philistines, unknown to Saul and the army (14:1-15). Jonathan and his armour-bearer went down into the wady, and on their hands and knees climbed to the top of the narrow rocky ridge called Bozez, where was the outpost of the Philistine army. They surprised and then slew twenty of the Philistines, and immediately the whole host of the Philistines was thrown into disorder and fled in great terror. “It was a very great trembling;” a supernatural panic seized the host. Saul and his 600 men, a band which speedily increased to 10,000, perceiving the confusion, pursued the army of the Philistines, and the tide of battle rolled on as far as to Bethaven, halfway between Michmash and Bethel. The Philistines were totally routed. “So the Lord saved Israel that day.” While pursuing the Philistines, Saul rashly adjured the people, saying, “Cursed be the man that eateth any food until evening.” But though faint and weary, the Israelites “smote the Philistines that day from Michmash to Aijalon” (a distance of from 15 to 20 miles). Jonathan had, while passing through the wood in pursuit of the Philistines, tasted a little of the honeycomb which was abundant there (14:27). This was afterwards discovered by Saul (ver. 42), and he threatened to put his son to death. The people, however, interposed, saying, “There shall not one hair of his head fall to the ground.” He whom God had so signally owned, who had “wrought this great salvation in Israel,” must not die. “Then Saul went up from following the Philistines: and the Philistines went to their own place” (1Sa 14:24); and thus the campaign against the Philistines came to an end. This was Saul’s second great military success. Saul’s reign, however, continued to be one of almost constant war against his enemies round about (14:47, 48), in all of which he proved victorious. The war against the Amalekites is the only one which is recorded at length (1 Sam. 15). These oldest and hereditary (Exo 17:8; Num 14:43) enemies of Israel occupied the territory to the south and south-west of Palestine. Samuel summoned Saul to execute the “ban” which God had pronounced (Deu 25:17) on this cruel and relentless foe of Israel. The cup of their iniquity was now full. This command was “the test of his moral qualification for being king.” Saul proceeded to execute the divine command; and gathering the people together, marched from Telaim (1Sa 15:4) against the Amalekites, whom he smote “from Havilah until thou comest to Shur,” utterly destroying “all the people with the edge of the sword”, i.e., all that fell into his hands. He was, however, guilty of rebellion and disobedience in sparing Agag their king, and in conniving at his soldiers’ sparing the best of the sheep and cattle; and Samuel, following Saul to Gilgal, in the Jordan valley, said unto him, “Because thou hast rejected the word of the Lord, he also hath rejected thee from being king” (15:23). The kingdom was rent from Saul and was given to another, even to David, whom the Lord chose to be Saul’s successor, and whom Samuel anointed (16:1-13). From that day “the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.” He and Samuel parted only to meet once again at one of the schools of the prophets. David was now sent for as a “cunning player on an harp” (1Sa 16:16, 1Sa 16:18), to play before Saul when the evil spirit troubled him, and thus was introduced to the court of Saul. He became a great favourite with the king. At length David returned to his father’s house and to his wonted avocation as a shepherd for perhaps some three years. The Philistines once more invaded the land, and gathered their army between Shochoh and Azekah, in Ephes-dammim, on the southern slope of the valley of Elah. Saul and the men of Israel went forth to meet them, and encamped on the northern slope of the same valley which lay between the two armies. It was here that David slew Goliath of Gath, the champion of the Philistines (17:4-54), an exploit which led to the flight and utter defeat of the Philistine army. Saul now took David permanently into his service (18:2); but he became jealous of him (ver. 9), and on many occasions showed his enmity toward him (ver. 10, 11), his enmity ripening into a purpose of murder which at different times he tried in vain to carry out. After some time the Philistines “gathered themselves together” in the plain of Esdraelon, and pitched their camp at Shunem, on the slope of Little Hermon; and Saul “gathered all Israel together,” and “pitched in Gilboa” (1Sa 28:3). Being unable to discover the mind of the Lord, Saul, accompanied by two of his retinue, betook himself to the “witch of Endor,” some 7 or 8 miles distant. Here he was overwhelmed by the startling communication that was mysteriously made to him by Samuel (ver. 16-19), who appeared to him. “He fell straightway all along on the earth, and was sore afraid, because of the words of Samuel” (ver. 20). The Philistine host “fought against Israel: and the men of Israel fled before the Philistines, and fell down slain in Mount Gilboa” (31:1). In his despair at the disaster that had befallen his army, Saul “took a sword and fell upon it.” And the Philistines on the morrow “found Saul and his three sons fallen in Mount Gilboa.” Having cut off his head, they sent it with his weapons to Philistia, and hung up the skull in the temple of Dagon at Ashdod. They suspended his headless body, with that of Jonathan, from the walls of Bethshan. The men of Jabesh-gilead afterwards removed the bodies from this position; and having burnt the flesh, they buried the bodies under a tree at Jabesh. The remains were, however, afterwards removed to the family sepulchre at Zelah (2Sa 21:13, 2Sa 21:14). Family — Father: Kish; Married: Ahinoam, Rizpah; Children: Armoni, Merab, Michal, Mephibosheth, Malchi-shua, Abinadab, Jonathan, Ish-bosheth Appears in 265 verses: 1Sa 9:2-3, 1Sa 9:5, 1Sa 9:7-8, 1Sa 9:10, 1Sa 9:15, 1Sa 9:17-19, 1Sa 9:21-22, 1Sa 9:24-27, 1Sa 10:11-12, 1Sa 10:14-16, 1Sa 10:21, 1Sa 10:26, 1Sa 11:4-7, 1Sa 11:11-13, 1Sa 11:15, 1Sa 13:1-4, 1Sa 13:7, 1Sa 13:9-11, 1Sa 13:13, 1Sa 13:15-16, 1Sa 13:22, 1Sa 14:1-2, 1Sa 14:16-21, 1Sa 14:24, 1Sa 14:33-38, 1Sa 14:40-47, 1Sa 14:49-52, 1Sa 15:1, 1Sa 15:4-7, 1Sa 15:9, 1Sa 15:11-13, 1Sa 15:15-16, 1Sa 15:20, 1Sa 15:24, 1Sa 15:26, 1Sa 15:31, 1Sa 15:34-35, 1Sa 16:1-2, 1Sa 16:14-15, 1Sa 16:17, 1Sa 16:19-23, 1Sa 17:2, 1Sa 17:8, 1Sa 17:11-15, 1Sa 17:19, 1Sa 17:31-34, 1Sa 17:37-39, 1Sa 17:55, 1Sa 17:57-58, 1Sa 18:1-2, 1Sa 18:5-13, 1Sa 18:15, 1Sa 18:17-25, 1Sa 18:27-30, 1Sa 19:1-2, 1Sa 19:4, 1Sa 19:6-7, 1Sa 19:9-11, 1Sa 19:14-15, 1Sa 19:17-21, 1Sa 19:24, 1Sa 20:25-28, 1Sa 20:30, 1Sa 20:32-33, 1Sa 21:7, 1Sa 21:10-11, 1Sa 22:6-7, 1Sa 22:9, 1Sa 22:12-13, 1Sa 22:21-22, 1Sa 23:7-17, 1Sa 23:19, 1Sa 23:21, 1Sa 23:24-28, 1Sa 24:1-5, 1Sa 24:7-9, 1Sa 24:16, 1Sa 24:22, 1Sa 25:44, 1Sa 26:1-7, 1Sa 26:12, 1Sa 26:17, 1Sa 26:21, 1Sa 26:25, 1Sa 27:1, 1Sa 27:4, 1Sa 28:3-10, 1Sa 28:12-15, 1Sa 28:20-21, 1Sa 28:25, 1Sa 29:3, 1Sa 29:5, 1Sa 31:2-8, 1Sa 31:11-12, 2Sa 1:1-2, 2Sa 1:4-6, 2Sa 1:12, 2Sa 1:17, 2Sa 1:21-24, 2Sa 2:4-5, 2Sa 2:7-8, 2Sa 2:10, 2Sa 3:13-14, 2Sa 4:1-2, 2Sa 4:4, 2Sa 6:16, 2Sa 9:9, 1Ch 12:2
Sceva: Male An implement, a Jew, chief of the priests at Ephesus (Act 19:13); i.e., the head of one of the twenty-four courses of the house of Levi. He had seven sons, who “took upon them to call over them which had evil spirits the name of the Lord Jesus,” in imitation of Paul. They tried their method of exorcism on a fierce demoniac, and failed. His answer to them was to this effect (19:15): “The Jesus whom you invoke is One whose authority I acknowledge; and the Paul whom you name I recognize to be a servant or messenger of God; but what sort of men are ye who have been empowered to act as you do by neither?” (Lindsay on the Acts of the Apostles.) Appears in 1 verses: Act 19:14
Seba: Male One of the sons of Cush (Gen 10:7). Family — Father: Cush (son of Ham); Siblings: Havilah (son of Cush), Nimrod, Raamah, Sabtah, Sabtecha Appears in 2 verses: Gen 10:7, 1Ch 1:9
Secundus: Male Second, a Christian of Thessalonica who accompanied Paul into Asia (Act 20:4). Appears in 1 verses: Act 20:4
Segub: Male The youngest son of Hiel the Bethelite. His death is recorded in 1Ki 16:34 (comp. Jos 6:26). Family — Father: Hiel; Siblings: Abiram Appears in 1 verses: 1Ki 16:34
Segub: Male · Tribe of Judah A descendant of Judah (1Ch 2:21, 1Ch 2:22). Family — Father: Hezron; Mother: Daughter of Machir; Children: Jair; Siblings: Caleb, Jerahmeel, Ram Appears in 2 verses: 1Ch 2:21-22
Seir: Male A Horite; one of the “dukes” of Edom (Gen 36:20). Family — Children: Lotan, Zibeon, Dishan, Anah, Dishon, Shobal, Timna, Ezer Appears in 4 verses: Gen 36:20-21, Gen 36:30, 1Ch 1:38
Seled: Male · Tribe of Judah Family — Father: Nadab; Siblings: Appaim Appears in 1 verses: 1Ch 2:30
Semachiah: Male · Tribe of Levi Family — Father: Shemaiah; Siblings: Elihu, Elzabad, Obed, Othni, Rephael Appears in 1 verses: 1Ch 26:7
Semei: Male · Tribe of Judah,Genealogy of Jesus Mentioned in the genealogy of our Lord (Luk 3:26). Family — Father: Joseph (son of Judah); Children: Mattathias Appears in 1 verses: Luk 3:26
Sennacherib: Male Sin (the god) sends many brothers, son of Sargon, whom he succeeded on the throne of Assyria (B.C. 705), in the 23rd year of Hezekiah. “Like the Persian Xerxes, he was weak and vainglorious, cowardly under reverse, and cruel and boastful in success.” He first set himself to break up the powerful combination of princes who were in league against him. Among these was Hezekiah, who had entered into an alliance with Egypt against Assyria. He accordingly led a very powerful army of at least 200,000 men into Judea, and devastated the land on every side, taking and destroying many cities (2Ki 18:13; comp. Isa. 22, 24, 29, and 2Ch 32:1). His own account of this invasion, as given in the Assyrian annals, is in these words: “Because Hezekiah, king of Judah, would not submit to my yoke, I came up against him, and by force of arms and by the might of my power I took forty-six of his strong fenced cities; and of the smaller towns which were scattered about, I took and plundered a countless number. From these places I took and carried off 200,156 persons, old and young, male and female, together with horses and mules, asses and camels, oxen and sheep, a countless multitude; and Hezekiah himself I shut up in Jerusalem, his capital city, like a bird in a cage, building towers round the city to hem him in, and raising banks of earth against the gates, so as to prevent escape...Then upon Hezekiah there fell the fear of the power of my arms, and he sent out to me the chiefs and the elders of Jerusalem with 30 talents of gold and 800 talents of silver, and divers treasures, a rich and immense booty...All these things were brought to me at Nineveh, the seat of my government.” (Comp. Isa 22:1 for description of the feelings of the inhabitants of Jerusalem at such a crisis.) Hezekiah was not disposed to become an Assyrian feudatory. He accordingly at once sought help from Egypt (2Ki 18:20). Sennacherib, hearing of this, marched a second time into Palestine (2Ki 18:17, 2Ki 18:37; 19; 2Ch 32:9; Isa 36:2. Isa 37:25 should be rendered “dried up all the Nile-arms of Matsor,” i.e., of Egypt, so called from the “Matsor” or great fortification across the isthmus of Suez, which protected it from invasions from the east). Sennacherib sent envoys to try to persuade Hezekiah to surrender, but in vain. He next sent a threatening letter (2Ki 19:10), which Hezekiah carried into the temple and spread before the Lord. Isaiah again brought an encouraging message to the pious king (2Ki 19:20). “In that night” the angel of the Lord went forth and smote the camp of the Assyrians. In the morning, “behold, they were all dead corpses.” The Assyrian army was annihilated. This great disaster is not, as was to be expected, taken notice of in the Assyrian annals. Though Sennacherib survived this disaster some twenty years, he never again renewed his attempt against Jerusalem. He was murdered by two of his own sons (Adrammelech and Sharezer), and was succeeded by another son, Esarhaddon (B.C. 681), after a reign of twenty-four years. Family — Children: Sharezer, Adrammelech, Esar-haddon Appears in 14 verses: 2Ki 18:13, 2Ki 19:16, 2Ki 19:20, 2Ki 19:36, 2Ch 32:1-2, 2Ch 32:9-10, 2Ch 32:22, Isa 20:1, Isa 36:1, Isa 37:17, Isa 37:21, Isa 37:37
Senuah: Male Family — Children: Judah Appears in 1 verses: Neh 11:9
Seorim: Male Barley, the chief of the forth priestly course (1Ch 24:8). Appears in 1 verses: 1Ch 24:8
Serah: Female · Tribe of Asher Abundance; princess, the daughter of Asher and grand-daughter of Jacob (Gen 46:17); called also Sarah (Num 26:46; R.V., “Serah”). Family — Father: Asher; Siblings: Beriah, Isuah, Isui, Imnah Appears in 3 verses: Gen 46:17, Num 26:46, 1Ch 7:30
Seraiah: Male · Tribe of Levi A ruler of the temple (Neh 11:11). Family — Father: Azariah; Children: Josedech, Ezra Appears in 5 verses: 2Ki 25:18, 1Ch 6:14, Ezr 7:1, Neh 11:11, Jer 52:24
Seraiah: Male Family — Father: Tanhumeth Appears in 2 verses: 2Ki 25:23, Jer 40:8
Seraiah: Male The father of Joab (1Ch 4:13, 1Ch 4:14). Family — Father: Kenaz; Children: Joab; Siblings: Othniel Appears in 2 verses: 1Ch 4:13-14
Seraiah: Male The grandfather of Jehu (1Ch 4:35). Family — Father: Asiel; Children: Josibiah Appears in 1 verses: 1Ch 4:35
Seraiah: Male A priest of the days of Jehoiakim (Neh 12:1, Neh 12:12). Appears in 4 verses: Ezr 2:2, Neh 10:2, Neh 12:1, Neh 12:12
Seraiah: Male Family — Father: Azriel Appears in 1 verses: Jer 36:26
Seraiah: Male The son of Neriah. When Zedekiah made a journey to Babylon to do homage to Nebuchadnezzar, Seraiah had charge of the royal gifts to be presented on that occasion. Jeremiah took advantage of the occasion, and sent with Seraiah a word of cheer to the exiles in Babylon, and an announcement of the doom in store for that guilty city. The roll containing this message (Jer 50:1) Seraiah was to read to the exiles, and then, after fixing a stone to it, was to throw it into the Euphrates, uttering, as it sank, the prayer recorded in Jer 51:59. Babylon was at this time in the height of its glory, the greatest and most powerful monarchy in the world. Scarcely seventy years elapsed when the words of the prophet were all fulfilled. Jer 51:59 is rendered in the Revised Version, “Now Seraiah was chief chamberlain,” instead of “was a quiet prince,” as in the Authorized Version. Family — Father: Neriah; Siblings: Baruch Appears in 2 verses: Jer 51:59, Jer 51:61
Sered: Male · Tribe of Zebulun Fear, one of the sons of Zebulun (Gen 46:14). Family — Father: Zebulun; Siblings: Jahleel, Elon Appears in 2 verses: Gen 46:14, Num 26:26
Sergius Paulus: Male A “prudent man” (R.V., “man of understanding”), the deputy (R.V., “proconsul”) of Cyprus (Act 13:6). He became a convert to Christianity under Paul, who visited this island on his first mission to the heathen. A remarkable memorial of this proconsul was recently (1887) discovered at Rome. On a boundary stone of Claudius his name is found, among others, as having been appointed (A.D. 47) one of the curators of the banks and the channel of the river Tiber. After serving his three years as proconsul at Cyprus, he returned to Rome, where he held the office referred to. As he is not saluted in Paul’s letter to the Romans, he probably died before it was written. Appears in 1 verses: Act 13:7
Serug: Male · Genealogy of Jesus · 2185 BC–1955 BC Branch, the father of Nahor (Gen 11:20); called Saruch in Luk 3:35. Family — Father: Reu; Children: Nahor (father of Terah) Appears in 6 verses: Gen 11:20-23, 1Ch 1:26, Luk 3:35
Seth: Male · Genealogy of Jesus · 3874 BC–2692 BC Appointed; a substitute, the third son of Adam and Eve (Gen 4:25; Gen 5:3). His mother gave him this name, “for God,” said she, “hath appointed me [i.e., compensated me with] another seed instead of Abel, whom Cain slew.” Family — Father: Adam; Mother: Eve; Children: Enos; Siblings: Abel, Cain Appears in 10 verses: Gen 4:25-26, Gen 5:3-4, Gen 5:6-8, Num 24:17, 1Ch 1:1, Luk 3:38
Sethur: Male Hidden, one of the spies sent to search the Promised Land. He was of the tribe of Asher (Num 13:13). Family — Father: Michael Appears in 1 verses: Num 13:13
Shaaph: Male · Tribe of Judah Family — Father: Jahdai; Siblings: Ephah, Gesham, Jotham, Pelet, Regem Appears in 1 verses: 1Ch 2:47
Shaaph: Male · Tribe of Judah Family — Father: Caleb; Mother: Maachah; Siblings: Achsa, Ardon, Jahdai, Jesher, Mesha, Sheber, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:49
Shaashgaz: Male Servant of the beautiful, a chief eunuch in the second house of the harem of king Ahasuerus (Est 2:14). Appears in 1 verses: Est 2:14
Shabbethai: Male Appears in 1 verses: Ezr 10:15
Shabbethai: Male Appears in 1 verses: Neh 8:7
Shabbethai: Male Appears in 1 verses: Neh 11:16
Shachia: Male Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Jobab, Malcham, Mesha, Mirma, Zibia Appears in 1 verses: 1Ch 8:10
Shadrach: Male Aku’s command, the Chaldean name given to Hananiah, one of the Hebrew youths whom Nebuchadnezzar carried captive to Babylon (Dan 1:6-7; 3:12-30). He and his two companions refused to bow down before the image which Nebuchadnezzar had set up on the plains of Dura. Their conduct filled the king with the greatest fury, and he commanded them to be cast into the burning fiery furnace. Here, amid the fiery flames, they were miraculously preserved from harm. Over them the fire had no power, “neither was a hair of their head singed, neither had the smell of fire passed on them.” Thus Nebuchadnezzar learned the greatness of the God of Israel. Appears in 18 verses: Dan 1:6-7, Dan 1:11, Dan 1:19, Dan 2:17, Dan 2:49, Dan 3:12-14, Dan 3:16, Dan 3:19-20, Dan 3:22-23, Dan 3:26, Dan 3:28-30
Shage: Male Family — Children: Jonathan Appears in 2 verses: 2Sa 23:33, 1Ch 11:34
Shaharaim: Male Family — Married: Baara, Hodesh, Hushim; Children: Zibia, Abitub, Malcham, Mesha, Jobab, Mirma, Jeuz, Elpaal, Shachia Appears in 1 verses: 1Ch 8:8
Shallum: Male The son of Jabesh, otherwise unknown. He “conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead” (2Ki 15:10). He reigned only “a month of days in Samaria” (15:13, marg.). Menahem rose up against Shallum and put him to death (2Ki 15:14, 2Ki 15:15, 2Ki 15:17), and became king in his stead. Family — Father: Jabesh Appears in 4 verses: 2Ki 15:10, 2Ki 15:13-15
Shallum: Male Keeper of the temple vestments in the reign of Josiah (2Ki 22:14). Family — Father: Tikvah; Married: Huldah Appears in 2 verses: 2Ki 22:14, 2Ch 34:22
Shallum: Male One of the posterity of Judah (1Ch 2:40, 1Ch 2:41). Family — Father: Sisamai; Children: Jekamiah Appears in 2 verses: 1Ch 2:40-41
Shallum: Male · Tribe of Simeon A descendant of Simeon (1Ch 4:25). Family — Father: Shaul; Children: Mibsam Appears in 1 verses: 1Ch 4:25
Shallum: Male · Tribe of Levi Family — Father: Zadok; Children: Hilkiah Appears in 5 verses: 1Ch 6:12-13, 1Ch 9:11, Ezr 7:2, Neh 11:11
Shallum: Male · Tribe of Levi A keeper of the gate in the reign of David (1Ch 9:17). Family — Father: Kore; Children: Mattithiah Appears in 5 verses: 1Ch 9:17, 1Ch 9:19, 1Ch 9:31, Ezr 2:42, Neh 7:45
Shallum: Male An Ephraimite chief (2Ch 28:12). Family — Children: Jehizkiah Appears in 1 verses: 2Ch 28:12
Shallum: Male Appears in 1 verses: Ezr 10:24
Shallum: Male Appears in 1 verses: Ezr 10:42
Shallum: Male Family — Father: Halohesh Appears in 1 verses: Neh 3:12
Shallum: Male The uncle of the prophet Jeremiah (Jer 32:7). Family — Children: Hanameel; Siblings: Hilkiah Appears in 1 verses: Jer 32:7
Shallum: Male Family — Children: Maaseiah Appears in 1 verses: Jer 35:4
Shallun: Male Family — Father: Col-hozeh Appears in 1 verses: Neh 3:15
Shalmai: Male Appears in 2 verses: Ezr 2:46, Neh 7:48
Shalmaneser: Male An Assyrian king (Hos 10:14), identified with Shalmaneser II. (Sayce) or IV. (Lenormant), the successor of Pul on the throne of Assyria (B.C. 728). He made war against Hoshea, the king of Israel, whom he subdued and compelled to pay an annual tribute. Hoshea, however, soon after rebelled against his Assyrian conquerer. Shalmaneser again marched against Samaria, which, after a siege of three years, was taken (2Ki 17:3; 2Ki 18:9) by Sargon (q.v.). A revolution meantime had broken out in Assyria, and Shalmaneser was deposed. Sargon usurped the vacant throne. Schrader thinks that this is probably the name of a king of Moab mentioned on an inscription of Tiglath-pileser as Salamanu. Appears in 3 verses: 2Ki 17:3, 2Ki 18:9, Hos 10:14
Shama: Male Family — Father: Hothan; Siblings: Jehiel Appears in 1 verses: 1Ch 11:44
Shamariah: Male · Tribe of Judah Family — Father: Rehoboam; Mother: Abihail; Siblings: Jeush, Zaham Appears in 1 verses: 2Ch 11:19
Shamed: Male Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shema, Zebadiah Appears in 1 verses: 1Ch 8:12
Shamer: Male · Tribe of Levi Family — Father: Mahli; Children: Bani Appears in 1 verses: 1Ch 6:46
Shamer: Male · Tribe of Asher A man of Asher (1Ch 7:32); called also Shamer (34). Family — Father: Heber; Children: Aram (tribe of Aher), Rohgah, Jehubbah, Ahi; Siblings: Japhlet, Hotham, Shua Appears in 2 verses: 1Ch 7:32, 1Ch 7:34
Shamgar: Male The Philistines from the maritime plain had made incursions into the Hebrew upland for the purposes of plunder, when one of this name, the son of Anath, otherwise unknown, headed a rising for the purpose of freeing the land from this oppression. He repelled the invasion, slaying 600 men with an “ox goad” (q.v.). The goad was a formidable sharpointed instrument, sometimes ten feet long. He was probably contemporary for a time with Deborah and Barak (Jdg 3:31; Jdg 5:6). Family — Father: Anath Appears in 2 verses: Jdg 3:31, Jdg 5:6
Shamhuth: Male Appears in 1 verses: 1Ch 27:8
Shamir: Male · Tribe of Levi One of the sons of Michah (1Ch 24:24). Family — Father: Michah Appears in 1 verses: 1Ch 24:24
Shamma: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Imrah, Jether, Harnepher, Hod, Shilshah, Ulla, Suah Appears in 1 verses: 1Ch 7:37
Shammah: Male One of the “dukes” of Edom (Gen 36:13, Gen 36:17). Family — Father: Reuel; Siblings: Mizzah, Nahath, Zerah Appears in 3 verses: Gen 36:13, Gen 36:17, 1Ch 1:37
Shammah: Male One of David’s three mighty men (2Sa 23:11, 2Sa 23:12). Family — Father: Agee Appears in 1 verses: 2Sa 23:11
Shammah: Male One of David’s mighties (2Sa 23:25); called also Shammoth (1Ch 11:27) and Shamhuth (27:8). Appears in 2 verses: 2Sa 23:25, 1Ch 11:27
Shammah: Male · Tribe of Judah One of the sons of Jesse (1Sa 16:9). He is also called Shimeah (2Sa 13:3) and Shimma (1Ch 2:13). Family — Father: Jesse; Children: Jonadab; Siblings: Abinadab, David, Eliab, Elihu, Nethaneel, Ozem, Raddai Appears in 5 verses: 1Sa 16:9, 1Sa 17:13, 2Sa 13:3, 2Sa 13:32, 1Ch 2:13
Shammai: Male · Tribe of Judah Family — Father: Onam; Children: Abishur, Nadab; Siblings: Jada Appears in 2 verses: 1Ch 2:28, 1Ch 2:32
Shammai: Male · Tribe of Judah Family — Father: Rekem; Children: Maon Appears in 2 verses: 1Ch 2:44-45
Shammai: Male Family — Father: Mered; Mother: Bithiah; Siblings: Ishbah, Miriam Appears in 1 verses: 1Ch 4:17
Shammua: Male One of the spies sent out by Moses to search the land (Num 13:4). He represented the tribe of Reuben. Family — Father: Zaccur Appears in 1 verses: Num 13:4
Shammua: Male Appears in 1 verses: Neh 12:18
Shammua: Male · Tribe of Judah One of David’s sons by Bathsheba (1Ch 3:5); called also Shammua (14:4). Family — Father: David; Mother: Bathsheba; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shobab, Solomon, Tamar Appears in 3 verses: 2Sa 5:14, 1Ch 3:5, 1Ch 14:4
Shamsherai: Male Family — Father: Jeroham; Siblings: Athaliah, Jaresiah, Eliah, Shehariah, Zichri Appears in 1 verses: 1Ch 8:26
Shapham: Male Appears in 1 verses: 1Ch 5:12
Shaphan: Male A coney, a scribe or secretary of king Josiah (2Ki 22:3). He consulted Huldah concerning the newly-discovered copy of the law which was delivered to him by Hilkiah the priest (8-14). His grandson Gedaliah was governor of Judea (25:22). Family — Father: Azaliah; Children: Ahikam, Gemariah, Elasah Appears in 23 verses: 2Ki 22:3, 2Ki 22:8-10, 2Ki 22:12, 2Ki 22:14, 2Ki 25:22, 2Ch 34:8, 2Ch 34:15-16, 2Ch 34:18, 2Ch 34:20, Jer 26:24, Jer 29:3, Jer 36:10-12, Jer 39:14, Jer 40:5, Jer 40:9, Jer 40:11, Jer 41:2, Jer 43:6
Shaphan: Male Family — Children: Jaazaniah Appears in 1 verses: Ezk 8:11
Shaphat: Male One of the spies. He represented the tribe of Simeon (Num 13:5). Family — Father: Hori Appears in 1 verses: Num 13:5
Shaphat: Male The father of Elisha (1Ki 19:16). Family — Children: Elisha Appears in 4 verses: 1Ki 19:16, 1Ki 19:19, 2Ki 3:11, 2Ki 6:31
Shaphat: Male · Tribe of Judah Family — Father: Shemaiah; Siblings: Bariah, Igeal, Hattush, Neariah Appears in 1 verses: 1Ch 3:22
Shaphat: Male Appears in 1 verses: 1Ch 5:12
Shaphat: Male One of David’s chief herdsmen (1Ch 27:29). Family — Father: Adlai Appears in 1 verses: 1Ch 27:29
Sharai: Male Appears in 1 verses: Ezr 10:40
Sharar: Male One of David’s heroes (1Ch 11:35); called also Sharar (2Sa 23:33). Family — Children: Ahiam Appears in 2 verses: 2Sa 23:33, 1Ch 11:35
Sharezer: Male (god) protect the king!, a son of Sennacherib, king of Assyria. He and his brother Adrammelech murdered their father, and then fled into the land of Armenia (2Ki 19:37). Family — Father: Sennacherib; Siblings: Adrammelech, Esar-haddon Appears in 2 verses: 2Ki 19:37, Isa 37:38
Shashai: Male Appears in 1 verses: Ezr 10:40
Shashak: Male Family — Father: Beriah; Children: Heber, Elam, Iphedeiah, Hanan, Hananiah, Ishpan, Abdon, Antothijah, Zichri, Penuel, Eliel; Siblings: Ader, Ahio, Arad, Ispah, Jeremoth, Joha, Michael, Zebadiah Appears in 2 verses: 1Ch 8:14, 1Ch 8:25
Shaul: Male A king of Edom (Gen 36:37-38); called Shaul in 1Ch 1:48. Appears in 4 verses: Gen 36:37-38, 1Ch 1:48-49
Shaul: Male · Tribe of Simeon Family — Father: Simeon; Mother: Canaanitish woman; Children: Shallum; Siblings: Jachin, Jamin, Jemuel, Ohad, Zerah Appears in 4 verses: Gen 46:10, Exo 6:15, Num 26:13, 1Ch 4:24
Shaul: Male · Tribe of Levi Family — Father: Azariah; Children: Elkanah Appears in 2 verses: 1Ch 6:24, 1Ch 6:36
Shavsha: Male (“Seraiah,” 2Sa 8:17; “Shisha,” 1Ki 4:3), one of David’s secretaries (1Ch 18:16). Family — Children: Ahiah, Elihoreph Appears in 4 verses: 2Sa 8:17, 2Sa 20:25, 1Ki 4:3, 1Ch 18:16
Sheal: Male Appears in 1 verses: Ezr 10:29
Shealtiel: Male · Tribe of Judah Asked for of God, father of Zerubbabel (Ezr 3:2, Ezr 3:8; Neh 12:1). Family — Father: Jehoiachin; Siblings: Jecamiah, Hoshama, Malchiram, Nedabiah, Pedaiah, Shenazar, Zedekiah Appears in 11 verses: 1Ch 3:17, Ezr 3:2, Ezr 3:8, Ezr 5:2, Neh 12:1, Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2, Hag 2:23, Mat 1:12
Shear-jashub: Male Family — Father: Isaiah; Siblings: Maher-shalal-hash-baz Appears in 1 verses: Isa 7:3
Sheariah: Male Family — Father: Azel; Siblings: Bocheru, Azrikam, Ishmael, Hanan, Obadiah Appears in 2 verses: 1Ch 8:38, 1Ch 9:44
Sheba (son of Raamah): Male Heb. shebha, the son of Raamah (Gen 10:7), whose descendants settled with those of Dedan on the Persian Gulf. Family — Father: Raamah; Siblings: Dedan (son of Raamah) Appears in 2 verses: Gen 10:7, 1Ch 1:9
Sheba (son of Joktan): Male Heb. id. A son of Joktan (Gen 10:28), probably the founder of the Sabeans. Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheleph, Uzal Appears in 2 verses: Gen 10:28, 1Ch 1:22
Sheba: Male Heb. id. A son of Jokshan, who was a son of Abraham by Keturah (Gen 25:3). Family — Father: Jokshan; Siblings: Dedan (son of Jokshan) Appears in 2 verses: Gen 25:3, 1Ch 1:32
Sheba: Male · –975 BC Heb. id. A “son of Bichri,” of the family of Becher, the son of Benjamin, and thus of the stem from which Saul was descended (2Sa 20:1). When David was returning to Jerusalem after the defeat of Absalom, a strife arose between the ten tribes and the tribe of Judah, because the latter took the lead in bringing back the king. Sheba took advantage of this state of things, and raised the standard of revolt, proclaiming, “We have no part in David.” With his followers he proceeded northward. David seeing it necessary to check this revolt, ordered Abishai to take the gibborim, “mighty men,” and the body-guard and such troops as he could gather, and pursue Sheba. Joab joined the expedition, and having treacherously put Amasa to death, assumed the command of the army. Sheba took refuge in Abel-Bethmaachah, a fortified town some miles north of Lake Merom. While Joab was engaged in laying siege to this city, Sheba’s head was, at the instigation of a “wise woman” who had held a parley with him from the city walls, thrown over the wall to the besiegers, and thus the revolt came to an end. Family — Father: Bichri Appears in 8 verses: 2Sa 20:1-2, 2Sa 20:6-7, 2Sa 20:10, 2Sa 20:13, 2Sa 20:21-22
Sheba: Male Family — Father: Abihail; Siblings: Jachan, Heber, Jorai, Meshullam, Michael, Zia Appears in 1 verses: 1Ch 5:13
Shebaniah: Male A Levite appointed to blow the trumpet before the ark of God (1Ch 15:24). Appears in 1 verses: 1Ch 15:24
Shebaniah: Male Another Levite (Neh 9:4-5). Appears in 3 verses: Neh 9:4-5, Neh 10:10
Shebaniah: Male A priest who returned from the Captivity with Zerubbabel (Neh 12:3; marg., or Shebaniah). Appears in 3 verses: Neh 10:4, Neh 12:3, Neh 12:14
Shebaniah: Male A priest (Neh 10:12). Appears in 1 verses: Neh 10:12
Sheber: Male · Tribe of Judah Family — Father: Caleb; Mother: Maachah; Siblings: Achsa, Ardon, Jahdai, Jesher, Mesha, Shaaph, Sheva, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:48
Shebna: Male Tender youth, “treasurer” over the house in the reign of Hezekiah, i.e., comptroller or governor of the palace. On account of his pride he was ejected from his office, and Eliakim was promoted to it (Isa 22:15). He appears to have been the leader of the party who favoured an alliance with Egypt against Assyria. It is conjectured that “Shebna the scribe,” who was one of those whom the king sent to confer with the Assyrian ambassador (2Ki 18:18, 2Ki 18:26, 2Ki 18:37; 19:2; Isa 36:3, Isa 36:11, Isa 36:22; 37:2), was a different person. Appears in 8 verses: 2Ki 18:18, 2Ki 18:26, 2Ki 18:37, 2Ki 19:2, Isa 36:3, Isa 36:11, Isa 36:22, Isa 37:2
Shebna: Male Appears in 1 verses: Isa 22:15
Shecaniah: Male A priest to whom the tenth lot came forth when David divided the priests (1Ch 24:11). Appears in 1 verses: 1Ch 24:11
Shecaniah: Male One of the priests who were set “to give to their brethren by courses” of the daily portion (2Ch 31:15). Shechani’ah, id. Appears in 1 verses: 2Ch 31:15
Shechaniah: Male · Tribe of Judah A priest whose sons are mentioned in 1Ch 3:21, 1Ch 3:22. Family — Father: Hananiah; Children: Shemaiah; Siblings: Arnan, Jesaiah, Obadiah, Pelatiah, Rephaiah Appears in 2 verses: 1Ch 3:21-22
Shechaniah: Male Appears in 1 verses: Ezr 8:3
Shechaniah: Male Ezr 8:5. Appears in 1 verses: Ezr 8:5
Shechaniah: Male The father of Shemaiah, who repaired the wall of Jerusalem (Neh 3:29). Family — Father: Jehiel; Children: Shemaiah Appears in 2 verses: Ezr 10:2, Neh 3:29
Shechaniah: Male The father-in-law of Tobiah (Neh 6:18). Family — Father: Arah Appears in 1 verses: Neh 6:18
Shechem: Male The son of Hamor the Hivite (Gen 33:19; 34). Family — Father: Hamor Appears in 15 verses: Gen 33:18-19, Gen 34:2, Gen 34:4, Gen 34:6, Gen 34:8, Gen 34:11, Gen 34:13, Gen 34:18, Gen 34:20, Gen 34:24, Gen 34:26, Jos 24:32, Jdg 9:28, Act 7:16
Shechem: Male · Tribe of Joseph A descendant of Manasseh (Num 26:31; Jos 17:2). Family — Father: Gilead; Siblings: Asriel, Abiezer, Helek, Hepher, Shemida Appears in 2 verses: Num 26:31, Jos 17:2
Shechem: Male · Tribe of Joseph Family — Father: Shemida; Siblings: Ahian, Aniam, Likhi Appears in 1 verses: 1Ch 7:19
Shedeur: Male Family — Children: Elizur Appears in 5 verses: Num 1:5, Num 2:10, Num 7:30, Num 7:35, Num 10:18
Shehariah: Male Family — Father: Jeroham; Siblings: Athaliah, Jaresiah, Eliah, Shamsherai, Zichri Appears in 1 verses: 1Ch 8:26
Shelah: Male · Tribe of Judah Judah’s third son (Gen 38:2, Gen 38:5, Gen 38:11, Gen 38:14). Family — Father: Judah (patriarch); Mother: Daughter of Shuah; Children: Jokim, Laadah, Joash, Saraph, Er; Siblings: Er, Onan Appears in 8 verses: Gen 38:5, Gen 38:11, Gen 38:14, Gen 38:26, Gen 46:12, Num 26:20, 1Ch 2:3, 1Ch 4:21
Shelemiah: Male Ezr 10:39. Appears in 1 verses: Ezr 10:39
Shelemiah: Male Appears in 1 verses: Ezr 10:41
Shelemiah: Male The father of Hananiah (Neh 3:30). Family — Children: Hananiah Appears in 1 verses: Neh 3:30
Shelemiah: Male Appears in 1 verses: Neh 13:13
Shelemiah: Male Jer 36:14. Family — Father: Cushi; Children: Nethaniah Appears in 1 verses: Jer 36:14
Shelemiah: Male Family — Father: Abdeel Appears in 1 verses: Jer 36:26
Shelemiah: Male Father of one of those who accused Jeremiah to Zedekiah (Jer 37:3; Jer 38:1). Family — Children: Jucal Appears in 2 verses: Jer 37:3, Jer 38:1
Shelemiah: Male Father of a captain of the ward (Jer 37:13). Family — Father: Hananiah; Children: Irijah Appears in 1 verses: Jer 37:13
Sheleph: Male Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Uzal Appears in 2 verses: Gen 10:26, 1Ch 1:20
Shelesh: Male · Tribe of Asher Family — Father: Hotham; Siblings: Amal, Imna, Zophah Appears in 1 verses: 1Ch 7:35
Shelomi: Male Family — Children: Ahihud Appears in 1 verses: Num 34:27
Shelomith: Female Family — Father: Dibri Appears in 1 verses: Lev 24:11
Shelomith: Female · Tribe of Judah Family — Father: Zerubbabel; Siblings: Abiud, Berechiah, Hananiah, Hasadiah, Hashubah, Jushab-hesed, Meshullam, Ohel Appears in 1 verses: 1Ch 3:19
Shelomith: Female Family — Siblings: Haran (son of Shimei), Haziel Appears in 1 verses: 1Ch 23:9
Shelomith: Female · Tribe of Levi Family — Father: Zichri Appears in 3 verses: 1Ch 26:25-26, 1Ch 26:28
Shelomith: Female · Tribe of Judah Family — Father: Rehoboam; Mother: Maachah; Siblings: Abijah, Attai, Ziza Appears in 1 verses: 2Ch 11:20
Shelomith: Female Appears in 1 verses: Ezr 8:10
Shelomoth: Male · Tribe of Levi Family — Father: Izhar; Children: Jahath; Siblings: Korah (Levite), Nepheg, Zichri Appears in 2 verses: 1Ch 23:18, 1Ch 24:22
Shelumiel: Male Family — Father: Zurishaddai Appears in 5 verses: Num 1:6, Num 2:12, Num 7:36, Num 7:41, Num 10:19
Shem: Male · Genealogy of Jesus · 2446 BC–1846 BC A name; renown, the first mentioned of the sons of Noah (Gen 5:32; Gen 6:10). He was probably the eldest of Noah’s sons. The words “brother of Japheth the elder” in Gen 10:21 are more correctly rendered “the elder brother of Japheth,” as in the Revised Version. Shem’s name is generally mentioned first in the list of Noah’s sons. He and his wife were saved in the ark (7:13). Noah foretold his preeminence over Canaan (9:23-27). He died at the age of six hundred years, having been for many years contemporary with Abraham, according to the usual chronology. The Israelitish nation sprang from him (Gen 11:10; 1Ch 1:24). Family — Father: Noah; Children: Aram (son of Shem), Arphaxad, Lud, Elam (son of Shem), Asshur; Siblings: Japheth, Ham Appears in 17 verses: Gen 5:32, Gen 6:10, Gen 7:13, Gen 9:18, Gen 9:23, Gen 9:26-27, Gen 10:1, Gen 10:21-22, Gen 10:31, Gen 11:10-11, 1Ch 1:4, 1Ch 1:17, 1Ch 1:24, Luk 3:36
Shema: Male · Tribe of Judah Family — Father: Hebron; Children: Raham; Siblings: Korah, Rekem, Tappuah Appears in 2 verses: 1Ch 2:43-44
Shema: Male A Reubenite (1Ch 5:8). Family — Father: Joel; Children: Azaz Appears in 1 verses: 1Ch 5:8
Shema: Male A Benjamite (1Ch 8:13). Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Zebadiah Appears in 1 verses: 1Ch 8:13
Shema: Male One who stood by Ezra when he read the law (Neh 8:4). Appears in 1 verses: Neh 8:4
Shemaah: Male Rumour, a Benjamite whose sons “came to David to Ziklag” (1Ch 12:3). Family — Children: Joash, Ahiezer Appears in 1 verses: 1Ch 12:3
Shemaiah: Male A prophet in the reign of Rehoboam (1Ki 12:22). Appears in 5 verses: 1Ki 12:22, 2Ch 11:2, 2Ch 12:5, 2Ch 12:7, 2Ch 12:15
Shemaiah: Male · Tribe of Judah Family — Father: Shechaniah; Children: Igeal, Hattush, Shaphat, Neariah, Bariah Appears in 1 verses: 1Ch 3:22
Shemaiah: Male A Simeonite (1Ch 4:37). Family — Children: Shimri Appears in 1 verses: 1Ch 4:37
Shemaiah: Male Family — Father: Joel; Children: Gog Appears in 1 verses: 1Ch 5:4
Shemaiah: Male 1Ch 9:14; Neh 11:15. Family — Father: Hasshub Appears in 2 verses: 1Ch 9:14, Neh 11:15
Shemaiah: Male A Levite (1Ch 9:16). Family — Father: Galal; Children: Obadiah Appears in 2 verses: 1Ch 9:16, Neh 11:17
Shemaiah: Male A Levite in the time of David, who with 200 of his brethren took part in the bringing up of the ark from Obed-edom to Hebron (1Ch 15:8). Appears in 2 verses: 1Ch 15:8, 1Ch 15:11
Shemaiah: Male A Levite (1Ch 24:6). Family — Father: Nethaneel Appears in 1 verses: 1Ch 24:6
Shemaiah: Male · Tribe of Levi The eldest son of Obed-edom (1Ch 26:4). Family — Father: Shimei; Children: Elihu, Elzabad, Rephael, Obed, Othni, Semachiah; Siblings: Ammiel, Issachar, Jehozabad, Joah, Nethaneel, Peulthai, Sacar Appears in 3 verses: 1Ch 26:4, 1Ch 26:6-7
Shemaiah: Male One of the Levites whom Jehoshaphat appointed to teach the law (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Shemaiah: Male A Levite (2Ch 29:14). Appears in 1 verses: 2Ch 29:14
Shemaiah: Male A Levite appointed to “distribute the oblations of the Lord” (2Ch 31:15). Appears in 1 verses: 2Ch 31:15
Shemaiah: Male A Levite (2Ch 35:9). Appears in 1 verses: 2Ch 35:9
Shemaiah: Male Appears in 1 verses: Ezr 8:13
Shemaiah: Male Appears in 1 verses: Ezr 8:16
Shemaiah: Male Appears in 1 verses: Ezr 10:21
Shemaiah: Male Appears in 1 verses: Ezr 10:31
Shemaiah: Male Neh 3:29. Family — Father: Shechaniah Appears in 1 verses: Neh 3:29
Shemaiah: Male A false prophet who hindered the rebuilding of Jerusalem (Neh 6:10). Family — Father: Delaiah Appears in 1 verses: Neh 6:10
Shemaiah: Male Appears in 4 verses: Neh 10:8, Neh 12:6, Neh 12:18, Neh 12:34
Shemaiah: Male Family — Father: Mattaniah; Children: Jonathan; Siblings: Hashabiah Appears in 1 verses: Neh 12:35
Shemaiah: Male Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Judah, Maai, Milalai, Nethaneel, Zechariah Appears in 1 verses: Neh 12:36
Shemaiah: Male A priest (Neh 12:42). Appears in 1 verses: Neh 12:42
Shemaiah: Male The father of Urijah the prophet (Jer 26:20). Family — Children: Urijah Appears in 1 verses: Jer 26:20
Shemaiah: Male A false prophet who opposed Jeremiah (Jer 29:24). Appears in 3 verses: Jer 29:24, Jer 29:31-32
Shemaiah: Male The father of a prince in the reign of Jehoiakim (Jer 36:12). Family — Children: Delaiah Appears in 1 verses: Jer 36:12
Shemariah: Male One who joined David at Ziklag (1Ch 12:5). Appears in 1 verses: 1Ch 12:5
Shemariah: Male Appears in 1 verses: Ezr 10:32
Shemariah: Male Appears in 1 verses: Ezr 10:41
Shemeber: Male Soaring on high, the king of Zeboiim, who joined with the other kings in casting off the yoke of Chedorlaomer. After having been reconquered by him, he was rescued by Abraham (Gen 14:2). Appears in 1 verses: Gen 14:2
Shemer: Male Appears in 1 verses: 1Ki 16:24
Shemida: Male · Tribe of Joseph Family — Father: Gilead; Children: Ahian, Likhi, Aniam, Shechem; Siblings: Asriel, Abiezer, Helek, Hepher, Shechem Appears in 3 verses: Num 26:32, Jos 17:2, 1Ch 7:19
Shemiramoth: Male A Levite in David’s time (1Ch 15:18, 1Ch 15:20). Appears in 3 verses: 1Ch 15:18, 1Ch 15:20, 1Ch 16:5
Shemiramoth: Male A Levite in the reign of Jehoshaphat (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Shemuel: Male The son of Ammihud. He represented Simeon in the division of the land (Num 34:20). Family — Father: Ammihud Appears in 1 verses: Num 34:20
Shemuel: Male · Tribe of Issachar A prince of the tribe of Issachar (1Ch 7:2). Family — Father: Tola; Siblings: Jahmai, Jeriel, Jibsam, Rephaiah, Uzzi Appears in 1 verses: 1Ch 7:2
Shenazar: Male · Tribe of Judah Family — Father: Jehoiachin; Siblings: Jecamiah, Hoshama, Malchiram, Nedabiah, Pedaiah, Shealtiel, Zedekiah Appears in 1 verses: 1Ch 3:18
Shephathiah: Male Family — Father: Reuel; Children: Meshullam Appears in 1 verses: 1Ch 9:8
Shephatiah: Male · Tribe of Judah Family — Father: David; Mother: Abital; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nepheg, Nogah, Tamar Appears in 2 verses: 2Sa 3:4, 1Ch 3:3
Shephatiah: Male A Benjamite who joined David at Ziklag (1Ch 12:5). Appears in 1 verses: 1Ch 12:5
Shephatiah: Male A Simeonite prince in David’s time (1Ch 27:16). Family — Father: Maachah Appears in 1 verses: 1Ch 27:16
Shephatiah: Male · Tribe of Judah · –846 BC One of Jehoshaphat’s sons (2Ch 21:2). Family — Father: Jehoshaphat; Siblings: Azariah, Azariah, Jehiel, Jehoram, Michael, Zechariah Appears in 1 verses: 2Ch 21:2
Shephatiah: Male Ezr 2:4. Appears in 3 verses: Ezr 2:4, Ezr 8:8, Neh 7:9
Shephatiah: Male Ezr 2:57; Neh 7:59. Appears in 2 verses: Ezr 2:57, Neh 7:59
Shephatiah: Male Family — Father: Mahalaleel; Children: Amariah Appears in 1 verses: Neh 11:4
Shephatiah: Male One of the princes who urged the putting of Jeremiah to death (Jer 38:1). Family — Father: Mattan Appears in 1 verses: Jer 38:1
Shepho: Male Family — Father: Shobal; Siblings: Alvan, Ebal (son of Shobal), Manahath, Onam Appears in 2 verses: Gen 36:23, 1Ch 1:40
Sherah: Female · Tribe of Joseph Family — Father: Beriah; Siblings: Rephah, Resheph Appears in 1 verses: 1Ch 7:24
Sherebiah: Male Appears in 5 verses: Ezr 8:18, Ezr 8:24, Neh 8:7, Neh 9:4-5
Sherebiah: Male Appears in 3 verses: Neh 10:12, Neh 12:8, Neh 12:24
Sheresh: Male · Tribe of Joseph Root, a descendant of Manasseh (1Ch 7:16). Family — Father: Machir; Mother: Maachah (wife of Machir); Children: Ulam, Rakem; Siblings: Daughter of Machir, Gilead, Hammoleketh, Peresh Appears in 1 verses: 1Ch 7:16
Sherezer: Male One of the messengers whom the children of the Captivity sent to Jerusalem “to pray for them before the Lord” (Zec 7:2). Appears in 1 verses: Zec 7:2
Sheshai: Male Family — Father: Anak; Siblings: Ahiman, Talmai Appears in 3 verses: Num 13:22, Jos 15:14, Jdg 1:10
Sheshan: Male · Tribe of Judah Family — Father: Ishi; Children: Ahlai Appears in 3 verses: 1Ch 2:31, 1Ch 2:34-35
Shethar: Male A star, a prince at the court of Ahasuerus (Est 1:14). Appears in 1 verses: Est 1:14
Shethar-boznai: Male Star of splendour, a Persian officer who vainly attempted to hinder the rebuilding of the temple (Ezr 5:3, Ezr 5:6; 6:6, 13). Appears in 4 verses: Ezr 5:3, Ezr 5:6, Ezr 6:6, Ezr 6:13
Sheva: Male · Tribe of Judah The son of Caleb (1Ch 2:49). Family — Father: Caleb; Mother: Maachah; Siblings: Achsa, Ardon, Jahdai, Jesher, Mesha, Shaaph, Sheber, Shobab, Tirhanah Appears in 1 verses: 1Ch 2:49
Shilhi: Male · Genealogy of Jesus Family — Children: Azubah Appears in 2 verses: 1Ki 22:42, 2Ch 20:31
Shillem: Male · Tribe of Naphtali 1Ch 7:13. Family — Father: Naphtali; Siblings: Jahzeel, Guni, Jezer Appears in 3 verses: Gen 46:24, Num 26:49, 1Ch 7:13
Shiloni: Male Family — Children: Zechariah Appears in 1 verses: Neh 11:5
Shilshah: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Imrah, Jether, Harnepher, Hod, Shamma, Ulla, Suah Appears in 1 verses: 1Ch 7:37
Shimea: Male · Tribe of Levi A Levite of the family of Merari (1Ch 6:30). Family — Father: Uzza; Children: Haggiah Appears in 1 verses: 1Ch 6:30
Shimea: Male · Tribe of Levi Another Levite of the family of Gershon (1Ch 6:39). Family — Father: Michael; Children: Berechiah Appears in 1 verses: 1Ch 6:39
Shimeah: Male A Benjamite, a descendant of Gibeon (1Ch 8:32); called also Shimeam (9:38). Family — Father: Mikloth Appears in 1 verses: 1Ch 8:32
Shimeath: Male Family — Children: Zabad Appears in 2 verses: 2Ki 12:21, 2Ch 24:26
Shimei: Male · Tribe of Levi A Levite of the family of Gershon (1Ch 6:42). Family — Father: Laadan; Children: Zimmah Appears in 1 verses: 1Ch 6:42
Shimei: Male · Tribe of Levi Family — Father: Jeduthun (Ethan); Children: Sacar, Nethaneel, Shemaiah, Issachar, Ammiel, Joah, Jehozabad, Peulthai; Siblings: Jeshaiah, Gedaliah, Hashabiah, Mattithiah, Izri Appears in 1 verses: 1Ch 25:17
Shimei: Male A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim in his flight from Jerusalem on the occasion of the rebellion of Absalom (2Sa 16:5). After the defeat of Absalom he “came cringing to the king, humbly suing for pardon, bringing with him a thousand of his Benjamite tribesmen, and representing that he was heartily sorry for his crime, and had hurried the first of all the house of Israel to offer homage to the king” (19:16-23). David forgave him; but on his death-bed he gave Solomon special instructions regarding Shimei, of whose fidelity he seems to have been in doubt (1Ki 2:8, 1Ki 2:9). He was put to death at the command of Solomon, because he had violated his word by leaving Jerusalem and going to Gath to recover two of his servants who had escaped (36-46). Family — Father: Gera Appears in 15 verses: 2Sa 16:5, 2Sa 16:7, 2Sa 16:13, 2Sa 19:16, 2Sa 19:18, 2Sa 19:21, 2Sa 19:23, 1Ki 2:8, 1Ki 2:36, 1Ki 2:38-42, 1Ki 2:44
Shimei: Male One of David’s mighty men who refused to acknowledge Adonijah as David’s successor (1Ki 1:8). He is probably the same person who is called elsewhere (4:18) “the son of Elah.” Family — Father: Elah Appears in 2 verses: 1Ki 1:8, 1Ki 4:18
Shimei: Male · Tribe of Judah A son of Pedaiah, the brother of Zerubbabel (1Ch 3:19). Family — Father: Pedaiah; Siblings: Zerubbabel Appears in 1 verses: 1Ch 3:19
Shimei: Male · Tribe of Simeon A Simeonite (1Ch 4:26, 1Ch 4:27). Family — Father: Zacchur Appears in 2 verses: 1Ch 4:26-27
Shimei: Male A Reubenite (1Ch 5:4). Family — Father: Gog; Children: Micah Appears in 1 verses: 1Ch 5:4
Shimei: Male · Tribe of Levi Family — Father: Libni; Children: Uzza Appears in 1 verses: 1Ch 6:29
Shimei: Male A Ramathite who was “over the vineyards” of David (1Ch 27:27). Appears in 1 verses: 1Ch 27:27
Shimei: Male One of the sons of Heman, who assisted in the purification of the temple (2Ch 29:14). Appears in 1 verses: 2Ch 29:14
Shimei: Male A Levite (2Ch 31:12, 2Ch 31:13). Family — Siblings: Cononiah Appears in 2 verses: 2Ch 31:12-13
Shimei: Male Appears in 1 verses: Ezr 10:23
Shimei: Male Appears in 1 verses: Ezr 10:33
Shimei: Male Appears in 1 verses: Ezr 10:38
Shimei: Male Family — Father: Kish; Children: Jair Appears in 1 verses: Est 2:5
Shimei: Male · Tribe of Levi Family — Father: Gershon; Children: Zizah, Jeush, Jahath, Beriah; Siblings: Laadan Appears in 7 verses: Exo 6:17, Num 3:18, 1Ch 6:17, 1Ch 23:7, 1Ch 23:9-10, Zec 12:13
Shimeon: Male Hearkening. Ezr 10:31. Appears in 1 verses: Ezr 10:31
Shimhi: Male Famous, a Benjamite (1Ch 8:21). Family — Children: Elienai, Adaiah, Zichri, Zabdi, Shimrath, Eliel, Beraiah, Jakim, Zilthai Appears in 1 verses: 1Ch 8:21
Shimon: Male Family — Children: Amnon, Ben-hanan, Tilon, Rinnah Appears in 1 verses: 1Ch 4:20
Shimrath: Male Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Eliel, Elienai, Zabdi, Zichri, Zilthai Appears in 1 verses: 1Ch 8:21
Shimri: Male A Simeonite (1Ch 4:37). Family — Father: Shemaiah; Children: Jedaiah Appears in 1 verses: 1Ch 4:37
Shimri: Male The father of one of the “valiant men” of David’s armies (1Ch 11:45). Family — Children: Jediael, Joha Appears in 1 verses: 1Ch 11:45
Shimri: Male Assisted at the purification of the temple in the time of Hezekiah (2Ch 29:13). Appears in 1 verses: 2Ch 29:13
Shimrith: Male The mother of Jehozabad, who murdered Joash (2Ki 12:21); called also Shimrith, a Moabitess (2Ch 24:26). Family — Children: Jehozabad Appears in 2 verses: 2Ki 12:21, 2Ch 24:26
Shimron: Male · Tribe of Issachar Watchman, the fourth son of Issachar (Gen 46:13; 1Ch 7:1; R.V., correctly, “Shimron”). Family — Father: Issachar; Siblings: Jashub, Puah, Tola Appears in 3 verses: Gen 46:13, Num 26:24, 1Ch 7:1
Shimshai: Male The shining one, or sunny, the secretary of Rehum the chancellor, who took part in opposing the rebuilding of the temple after the Captivity (Ezr 4:8-9, Ezr 4:17-23). Appears in 4 verses: Ezr 4:8-9, Ezr 4:17, Ezr 4:23
Shinab: Male Cooling, the king of Adamah, in the valley of Siddim, who with his confederates was conquered by Chedorlaomer (Gen 14:2). Appears in 1 verses: Gen 14:2
Shiphi: Male Family — Father: Allon; Children: Ziza Appears in 1 verses: 1Ch 4:37
Shiphrah: Female Beauty, one of the Egyptian midwives (Exo 1:15). Appears in 1 verses: Exo 1:15
Shiphtan: Male Judicial, an Ephraimite prince at the time of the division of Canaan (Num 34:24). Family — Children: Kemuel Appears in 1 verses: Num 34:24
Shishak: Male '=Sheshonk I., king of Egypt. His reign was one of great national success, and a record of his wars and conquests adorns the portico of what are called the “Bubastite kings” at Karnak, the ancient Thebes. Among these conquests is a record of that of Judea. In the fifth year of Rehoboam’s reign Shishak came up against the kingdom of Judah with a powerful army. He took the fenced cities and came to Jerusalem. He pillaged the treasures of the temple and of the royal palace, and carried away the shields of gold which Solomon had made (1Ki 11:40; 1Ki 14:25; 2Ch 12:2). This expedition of the Egyptian king was undertaken at the instigation of Jeroboam for the purpose of humbling Judah. Hostilities between the two kingdoms still continued; but during Rehoboam’s reign there was not again the intervention of a third party. Appears in 6 verses: 1Ki 11:40, 1Ki 14:25, 2Ch 12:2, 2Ch 12:5, 2Ch 12:7, 2Ch 12:9
Shitrai: Male Appears in 1 verses: 1Ch 27:29
Shiza: Male Family — Children: Adina Appears in 1 verses: 1Ch 11:42
Shobab: Male · Tribe of Judah One of David’s sons by Bathseheba (2Sa 5:14). Family — Father: David; Mother: Bathsheba; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Solomon, Tamar Appears in 3 verses: 2Sa 5:14, 1Ch 3:5, 1Ch 14:4
Shobab: Male · Tribe of Judah One of the sons of Caleb (1Ch 2:18), the son of Hezron. Family — Father: Caleb; Siblings: Achsa, Ardon, Jahdai, Jesher, Gazez, Haran (son of Caleb), Hur, Mesha, Moza, Shaaph, Sheber, Sheva, Tirhanah Appears in 1 verses: 1Ch 2:18
Shobach: Male Poured out, the “captain of the host of Hadarezer” when he mustered his vassals and tributaries from beyond “the river Euphrates” (2Sa 10:15); called also Shophach (1Ch 19:16). Appears in 4 verses: 2Sa 10:16, 2Sa 10:18, 1Ch 19:16, 1Ch 19:18
Shobai: Male Captors (Ezr 2:42). Appears in 2 verses: Ezr 2:42, Neh 7:45
Shobal: Male The second son of Seir the Horite; one of the Horite “dukes” (Gen 36:20). Family — Father: Seir; Children: Manahath, Alvan, Ebal (son of Shobal), Shepho, Onam; Siblings: Anah, Dishan, Dishon, Ezer, Lotan, Timna, Zibeon Appears in 5 verses: Gen 36:20, Gen 36:23, Gen 36:29, 1Ch 1:38, 1Ch 1:40
Shobal: Male · Tribe of Judah One of the sons of Caleb, and a descendant of Hur (1Ch 2:50, 1Ch 2:52; 1Ch 4:1, 1Ch 4:2). Family — Father: Hur; Children: Reaiah; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Idbash, Jezreel, Penuel, Salma, Uri Appears in 4 verses: 1Ch 2:50, 1Ch 2:52, 1Ch 4:1-2
Shobek: Male Appears in 1 verses: Neh 10:24
Shobi: Male Captor, son of Nahash of Rabbah, the Ammonite. He showed kindness to David when he fled from Jerusalem to Mahanaim (2Sa 17:27). Family — Father: Nahash Appears in 1 verses: 2Sa 17:27
Shoham: Male · Tribe of Levi Family — Father: Jaaziah; Siblings: Beno, Ibri, Zaccur Appears in 1 verses: 1Ch 24:27
Shua: Female · Tribe of Asher A daughter of Heber the Asherite (1Ch 7:32). Family — Father: Heber; Siblings: Japhlet, Hotham, Shamer Appears in 1 verses: 1Ch 7:32
Shuah: Male One of Abraham’s sons by Keturah (Gen 25:2; Chr. 1:32). Family — Father: Abraham; Mother: Keturah; Siblings: Ishbak, Jokshan, Medan, Midian, Zimran Appears in 2 verses: Gen 25:2, 1Ch 1:32
Shuah: Male A Canaanite whose daughter was married to Judah (1Ch 2:3). Family — Children: Daughter of Shuah Appears in 3 verses: Gen 38:2, Gen 38:12, 1Ch 2:3
Shuah: Male 1Ch 4:11. Family — Father: Rechah; Siblings: Chelub Appears in 1 verses: 1Ch 4:11
Shubael: Male · Tribe of Levi One of the descendants of Gershom, who had charge of the temple treasures in the time of David (1Ch 23:16; 1Ch 26:24). Family — Father: Gershom; Children: Jehdeiah Appears in 3 verses: 1Ch 23:16, 1Ch 24:20, 1Ch 26:24
Shubael: Male · Tribe of Levi One of the sons of Heman; one of those whose duty it was to “lift up the horn” in the temple service (1Ch 25:4, 1Ch 25:5); called also Shubael (ver. 20). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Uzziel Appears in 2 verses: 1Ch 25:4, 1Ch 25:20
Shuni: Male · Tribe of Gad Family — Father: Gad; Siblings: Areli, Arod, Eri, Ozni, Haggi, Zephon Appears in 2 verses: Gen 46:16, Num 26:15
Shupham: Male · Tribe of Benjamin Family — Father: Benjamin (patriarch); Siblings: Ahiram, Ard, Ashbel, Becher, Bela, Jediael, Ehi, Gera, Huram, Nohah, Rapha Appears in 3 verses: Gen 46:21, Num 26:39, 1Ch 8:5
Shuppim: Male Family — Father: Ir; Siblings: Huppim, Maachah (wife of Machir) Appears in 2 verses: 1Ch 7:12, 1Ch 7:15
Shuppim: Male Appears in 1 verses: 1Ch 26:16
Shuthelah: Male · Tribe of Joseph Family — Father: Ephraim; Children: Eran, Bered; Siblings: Becher, Beriah, Elead, Ezer, Tahan Appears in 3 verses: Num 26:35-36, 1Ch 7:20
Shuthelah: Male · Tribe of Joseph Family — Father: Zabad Appears in 1 verses: 1Ch 7:21
Sia: Male Appears in 2 verses: Ezr 2:44, Neh 7:47
Sibbechai: Male The Lord sustains, one of David’s heroes (1Ch 11:29), general of the eighth division of the army (27:11). He slew the giant Saph in the battle of Gob (2Sa 21:18; R.V., “Sibbechai”). Called also Mebunnai (23:27). Appears in 5 verses: 2Sa 21:18, 2Sa 23:27, 1Ch 11:29, 1Ch 20:4, 1Ch 27:11
Sihon: Male Striking down. The whole country on the east of Jordan, from the Arnon to the Jabbok, was possessed by the Amorites, whose king, Sihon, refused to permit the Israelites to pass through his territory, and put his army in array against them. The Israelites went forth against him to battle, and gained a complete victory. The Amorites were defeated; Sihon, his sons, and all his people were smitten with the sword, his walled towns were captured, and the entire country of the Amorites was taken possession of by the Israelites (Num 21:21; Deu 2:24). The country from the Jabbok to Hermon was at this time ruled by Og, the last of the Rephaim. He also tried to prevent the progress of the Israelites, but was utterly routed, and all his cities and territory fell into the hands of the Israelites (comp. Num 21:33; Deu 3:1; Ps. 135: 10-12; 136:17-22). These two victories gave the Israelites possession of the country on the east of Jordan, from the Arnon to the foot of Hermon. The kingdom of Sihon embraced about 1,500 square miles, while that of Og was more than 3,000 square miles. Appears in 34 verses: Num 21:21, Num 21:23, Num 21:26-29, Num 21:34, Num 32:33, Deu 1:4, Deu 2:24, Deu 2:26, Deu 2:30-32, Deu 3:2, Deu 3:6, Deu 4:46, Deu 29:7, Deu 31:4, Jos 2:10, Jos 9:10, Jos 12:2, Jos 12:5, Jos 13:10, Jos 13:21, Jos 13:27, Jdg 11:19-21, 1Ki 4:19, Neh 9:22, Psa 135:11, Psa 136:19, Jer 48:45
Silas: Male Wood, a prominent member of the church at Jerusalem; also called Silvanus. He and Judas, surnamed Barsabas, were chosen by the church there to accompany Paul and Barnabas on their return to Antioch from the council of the apostles and elders (Act 15:22), as bearers of the decree adopted by the council. He assisted Paul there in his evangelistic labours, and was also chosen by him to be his companion on his second missionary tour (Act 16:19). He is referred to in the epistles under the name of Silvanus (2Co 1:19; 1Th 1:1; 2Th 1:1; 1Pe 5:12). There is no record of the time or place of his death. Appears in 17 verses: Act 15:22, Act 15:27, Act 15:32, Act 15:34, Act 15:40, Act 16:19, Act 16:25, Act 16:29, Act 17:4, Act 17:10, Act 17:14-15, Act 18:5, 2Co 1:19, 1Th 1:1, 2Th 1:1, 1Pe 5:12
Simeon: Male · Tribe of Simeon · 1757 BC– The second son of Jacob by Leah (Gen 29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25, 26). He was detained by Joseph in Egypt as a hostage (42:24). His father, when dying, pronounced a malediction against him (49:5-7). The words in the Authorized Version (49:6), “they digged down a wall,” ought to be, as correctly rendered in the Revised Version, “they houghed an ox.” Family — Father: Jacob (Israel); Mother: Leah; Children: Jamin, Zerah, Ohad, Jemuel, Jachin, Shaul; Siblings: Issachar, Dinah, Judah (patriarch), Levi (patriarch), Reuben, Zebulun Appears in 40 verses: Gen 29:33, Gen 34:25, Gen 34:30, Gen 35:23, Gen 42:24, Gen 42:36, Gen 43:23, Gen 46:10, Gen 48:5, Gen 49:5, Exo 1:2, Exo 6:15, Num 1:6, Num 1:22-23, Num 2:12, Num 7:36, Num 10:19, Num 13:5, Num 26:12, Num 34:20, Deu 27:12, Jos 19:1, Jos 19:8-9, Jos 21:4, Jos 21:9, Jdg 1:3, Jdg 1:17, 1Ch 2:1, 1Ch 4:24, 1Ch 4:42, 1Ch 6:65, 1Ch 12:25, 2Ch 15:9, 2Ch 34:6, Ezk 48:24-25, Ezk 48:33, Rev 7:7
Simeon: Male Appears in 2 verses: Luk 2:25, Luk 2:34
Simeon: Male · Tribe of Judah,Genealogy of Jesus One of the ancestors of Joseph (Luk 3:30). Family — Father: Juda; Children: Levi Appears in 1 verses: Luk 3:30
Simeon: Male Surnamed Niger, i.e., “black,” perhaps from his dark complexion, a teacher of some distinction in the church of Antioch (Act 13:1). It has been supposed that this was the Simon of Cyrene who bore Christ’s cross. Note the number of nationalities represented in the church at Antioch. Appears in 1 verses: Act 13:1
Simon Zelotes: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) One of the twelve apostles, called the Canaanite (Mat 10:4; Mrk 3:18). This word “Canaanite” does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, which was the name of a Jewish sect. The Revised Version has “Cananaean;” marg., “or Zealot” He is also called “Zelotes” (Luk 6:15; Act 1:13; R.V., “the Zealot”), because previous to his call to the apostleship he had been a member of the fanatical sect of the Zealots. There is no record regarding him. Appears in 4 verses: Mat 10:4, Mrk 3:18, Luk 6:15, Act 1:13
Simon: Male · Tribe of Judah One of the brothers of our Lord (Mat 13:55; Mrk 6:3). Family — Father: Joseph (Mary's Husband); Mother: Mary (Mother of Jesus); Siblings: James (Brother of Jesus), Jesus Christ, Joses, Jude Appears in 2 verses: Mat 13:55, Mrk 6:3
Simon: Male A leper of Bethany, in whose house Mary anointed our Lord’s head with ointment “as he sat at meat” (Mat 26:6; Mrk 14:3). Appears in 2 verses: Mat 26:6, Mrk 14:3
Simon: Male A Jew of Cyrene, in North Africa, then a province of Libya. A hundred thousand Jews from Palestine had been settled in this province by Ptolemy Soter (B.C. 323-285), where by this time they had greatly increased in number. They had a synagogue in Jerusalem for such of their number as went thither to the annual feasts. Simon was seized by the soldiers as the procession wended its way to the place of crucifixion as he was passing by, and the heavy cross which Christ from failing strength could no longer bear was laid on his shoulders. Perhaps they seized him because he showed sympathy with Jesus. He was the “father of Alexander and Rufus” (Mat 27:32). Possibly this Simon may have been one of the “men of Cyrene” who preached the word to the Greeks (Act 11:20). Family — Children: Rufus, Alexander Appears in 3 verses: Mat 27:32, Mrk 15:21, Luk 23:26
Simon: Male The father of Judas Iscariot (Jhn 6:71; Jhn 13:2, Jhn 13:26). Family — Children: Judas Iscariot Appears in 10 verses: Mrk 1:30, Luk 4:38, Luk 5:3, Luk 7:40, Luk 7:43-44, Jhn 12:4, Jhn 13:2, Jhn 13:26, Jhn 6:71
Simon the Sorcerer: Male A sorcerer of great repute for his magical arts among the Samaritans (Act 8:9). He afterwards became a professed convert to the faith under the preaching of Philip the deacon and evangelist (12, 13). His profession was, however, soon found to be hollow. His conduct called forth from Peter a stern rebuke (8:18-23). From this moment he disappears from the Church’s history. The term “Simony,” as denoting the purchase for money of spiritual offices, is derived from him. Appears in 4 verses: Act 8:9, Act 8:18, Act 8:24, Act 8:13
Simon the Tanner: Male A Christian at Joppa, a tanner by trade, with whom Peter on one occasion lodged (Act 9:43). Appears in 4 verses: Act 9:43, Act 10:6, Act 10:32, Act 10:17
Simri: Male Watchman, a Levite of the family of Merari (1Ch 26:10). Family — Father: Hosah; Siblings: Hilkiah, Tebaliah, Zechariah Appears in 1 verses: 1Ch 26:10
Sinite: Male An inhabitant of Sin, near Arka (Gen 10:17; 1Ch 1:15). Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Zidon, Zemarite Appears in 2 verses: Gen 10:17, 1Ch 1:15
Sippai: Male Extension, the son of the giant whom Sibbechai slew (2Sa 21:18); called also Sippai (1Ch 20:4). Family — Father: the giant in Gath; Siblings: Ishbi-benob, Goliath, Lahmi, man of great stature Appears in 2 verses: 2Sa 21:18, 1Ch 20:4
Sisamai: Male Family — Father: Eleasah; Children: Shallum Appears in 1 verses: 1Ch 2:40
Sisera (army captain): Male The captain of Jabin’s army (Jdg 4:2), which was routed and destroyed by the army of Barak on the plain of Esdraelon. After all was lost he fled to the settlement of Heber the Kenite in the plain of Zaanaim. Jael, Heber’s wife, received him into her tent with apparent hospitality, and “gave him butter” (i.e., lebben, or curdled milk) “in a lordly dish.” Having drunk the refreshing beverage, he lay down, and soon sank into the sleep of the weary. While he lay asleep Jael crept stealthily up to him, and taking in her hand one of the tent pegs, with a mallet she drove it with such force through his temples that it entered into the ground where he lay, and “at her feet he bowed, he fell; where he bowed, there he fell down dead.” The part of Deborah’s song (Jdg 5:24) referring to the death of Sisera (which is a “mere patriotic outburst,” and “is no proof that purer eyes would have failed to see gross sin mingling with Jael’s service to Israel”) is thus rendered by Professor Roberts (Old Testament Revision): “Extolled above women be Jael, The wife of Heber the Kenite, Extolled above women in the tent. He asked for water, she gave him milk; She brought him cream in a lordly dish. She stretched forth her hand to the nail, Her right hand to the workman’s hammer, And she smote Sisera; she crushed his head, She crashed through and transfixed his temples. At her feet he curled himself, he fell, he lay still; At her feet he curled himself, he fell; And where he curled himself, there he fell dead.” Appears in 17 verses: Jdg 4:2, Jdg 4:7, Jdg 4:9, Jdg 4:12-18, Jdg 4:22, Jdg 5:20, Jdg 5:26, Jdg 5:28, Jdg 5:30, 1Sa 12:9, Psa 83:9
Sisera: Male The ancestor of some of the Nethinim who returned with Zerubbabel (Ezr 2:53; Neh 7:55). Appears in 2 verses: Ezr 2:53, Neh 7:55
Sister of Tahpenes: Female Family — Children: Genubath; Siblings: Tahpenes Appears in 2 verses: 1Ki 11:19-20
So: Male (Nubian, Sabako), an Ethiopian king who brought Egypt under his sway. He was bribed by Hoshea to help him against the Assyrian monarch Shalmaneser (2Ki 17:4). This was a return to the policy that had been successful in the reign of Jeroboam I. Appears in 1 verses: 2Ki 17:4
Sodi: Male Family — Children: Gaddiel Appears in 1 verses: Num 13:10
Solomon: Male · Tribe of Judah,Genealogy of Jesus · 1035 BC–975 BC Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1Ch 22:5; 1Ch 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., “beloved of the Lord” (2Sa 12:24, 2Sa 12:25). He was the first king of Israel “born in the purple.” His father chose him as his successor, passing over the claims of his elder sons: “Assuredly Solomon my son shall reign after me.” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion of Adonijah (1Ki 1:5). During his long reign of forty years the Hebrew monarchy gained its highest splendour. This period has well been called the “Augustan age” of the Jewish annals. The first half of his reign was, however, by far the brighter and more prosperous; the latter half was clouded by the idolatries into which he fell, mainly from his heathen intermarriages (1Ki 11:1; 1Ki 14:21, 1Ki 14:31). Before his death David gave parting instructions to his son (1Ki 2:1; 1Ch 22:7; 28). As soon as he had settled himself in his kingdom, and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by the marriage of the daughter of Pharaoh (1Ki 3:1), of whom, however, nothing further is recorded. He surrounded himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. For some years before his death David was engaged in the active work of collecting materials (1Ch 29:6; 2Ch 2:3) for building a temple in Jerusalem as a permanent abode for the ark of the covenant. He was not permitted to build the house of God (1Ch 22:8); that honour was reserved to his son Solomon. After the completion of the temple, Solomon engaged in the erection of many other buildings of importance in Jerusalem and in other parts of his kingdom. For the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (1Ki 7:1). It was 100 cubits long, 50 broad, and 30 high. Its lofty roof was supported by forty-five cedar pillars, so that the hall was like a forest of cedar wood, and hence probably it received the name of “The House of the Forest of Lebanon.” In front of this “house” was another building, which was called the Porch of Pillars, and in front of this again was the “Hall of Judgment,” or Throne-room (1Ki 7:7; 1Ki 10:18; 2Ch 9:17), “the King’s Gate,” where he administered justice and gave audience to his people. This palace was a building of great magnificence and beauty. A portion of it was set apart as the residence of the queen consort, the daughter of Pharaoh. From the palace there was a private staircase of red and scented sandal wood which led up to the temple. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city (Ecc 2:4). He then built Millo (LXX., “Acra”) for the defence of the city, completing a line of ramparts around it (1Ki 9:15, 1Ki 9:24; 11:27). He erected also many other fortifications for the defence of his kingdom at various points where it was exposed to the assault of enemies (1Ki 9:15; 2Ch 8:2). Among his great undertakings must also be mentioned the building of Tadmor (q.v.) in the wilderness as a commercial depot, as well as a military outpost. During his reign Palestine enjoyed great commercial prosperity. Extensive traffic was carried on by land with Tyre and Egypt and Arabia, and by sea with Spain and India and the coasts of Africa, by which Solomon accumulated vast stores of wealth and of the produce of all nations (1Ki 9:26; 1Ki 10:11, 1Ki 10:12; 2Ch 8:17, 2Ch 8:18; 9:21). This was the “golden age” of Israel. The royal magnificence and splendour of Solomon’s court were unrivalled. He had seven hundred wives and three hundred concubines, an evidence at once of his pride, his wealth, and his sensuality. The maintenance of his household involved immense expenditure. The provision required for one day was “thirty measures of fine flour, and threescore measures of meal, ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow-deer, and fatted fowl” (1Ki 4:22, 1Ki 4:23). Solomon’s reign was not only a period of great material prosperity, but was equally remarkable for its intellectual activity. He was the leader of his people also in this uprising amongst them of new intellectual life. “He spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes” (1Ki 4:32, 1Ki 4:33). His fame was spread abroad through all lands, and men came from far and near “to hear the wisdom of Solomon.” Among others thus attracted to Jerusalem was “the queen of the south” (Mat 12:42), the queen of Sheba, a country in Arabia Felix. “Deep, indeed, must have been her yearning, and great his fame, which induced a secluded Arabian queen to break through the immemorial custom of her dreamy land, and to put forth the energy required for braving the burdens and perils of so long a journey across a wilderness. Yet this she undertook, and carried it out with safety.” (1Ki 10:1; 2Ch 9:1.) She was filled with amazement by all she saw and heard: “there was no more spirit in her.” After an interchange of presents she returned to her native land. But that golden age of Jewish history passed away. The bright day of Solomon’s glory ended in clouds and darkness. His decline and fall from his high estate is a sad record. Chief among the causes of his decline were his polygamy and his great wealth. “As he grew older he spent more of his time among his favourites. The idle king living among these idle women, for 1,000 women, with all their idle and mischievous attendants, filled the palaces and pleasure-houses which he had built (1Ki 11:3), learned first to tolerate and then to imitate their heathenish ways. He did not, indeed, cease to believe in the God of Israel with his mind. He did not cease to offer the usual sacrifices in the temple at the great feasts. But his heart was not right with God; his worship became merely formal; his soul, left empty by the dying out of true religious fervour, sought to be filled with any religious excitement which offered itself. Now for the first time a worship was publicly set up amongst the people of the Lord which was not simply irregular or forbidden, like that of Gideon (Jdg 8:27), or the Danites (Jdg 18:30-31), but was downright idolatrous.” (1Ki 11:7; 2Ki 23:13.) This brought upon him the divine displeasure. His enemies prevailed against him (1Ki 11:14, 1Ki 11:23, 1Ki 11:26), and one judgment after another fell upon the land. And now the end of all came, and he died, after a reign of forty years, and was buried in the city of David, and “with him was buried the short-lived glory and unity of Israel.” “He leaves behind him but one weak and worthless son, to dismember his kingdom and disgrace his name.” “The kingdom of Solomon,” says Rawlinson, “is one of the most striking facts in the Biblical history. A petty nation, which for hundreds of years has with difficulty maintained a separate existence in the midst of warlike tribes, each of which has in turn exercised dominion over it and oppressed it, is suddenly raised by the genius of a soldier-monarch to glory and greatness. An empire is established which extends from the Euphrates to the borders of Egypt, a distance of 450 miles; and this empire, rapidly constructed, enters almost immediately on a period of peace which lasts for half a century. Wealth, grandeur, architectural magnificence, artistic excellence, commercial enterprise, a position of dignity among the great nations of the earth, are enjoyed during this space, at the end of which there is a sudden collapse. The ruling nation is split in twain, the subject-races fall off, the pre-eminence lately gained being wholly lost, the scene of struggle, strife, oppression, recovery, inglorious submission, and desperate effort, re-commences.”, Historical Illustrations. Family — Father: David; Mother: Bathsheba; Married: Naamah; Children: Basmath, Rehoboam, Taphath; Siblings: Japhia, Jerimoth, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shobab, Tamar Appears in 273 verses: 2Sa 5:14, 2Sa 12:24-25, 1Ki 1:10-13, 1Ki 1:17, 1Ki 1:19, 1Ki 1:21, 1Ki 1:26, 1Ki 1:30, 1Ki 1:33-34, 1Ki 1:37-39, 1Ki 1:43, 1Ki 1:46-47, 1Ki 1:50-53, 1Ki 2:1, 1Ki 2:12-13, 1Ki 2:17, 1Ki 2:19, 1Ki 2:22-23, 1Ki 2:25, 1Ki 2:27, 1Ki 2:29, 1Ki 2:41, 1Ki 2:45-46, 1Ki 3:1, 1Ki 3:3-6, 1Ki 3:10, 1Ki 3:15, 1Ki 4:1, 1Ki 4:7, 1Ki 4:11, 1Ki 4:15, 1Ki 4:21-22, 1Ki 4:25-27, 1Ki 4:29-30, 1Ki 4:34, 1Ki 5:1-2, 1Ki 5:7-8, 1Ki 5:10-13, 1Ki 5:15-16, 1Ki 5:18, 1Ki 6:1-2, 1Ki 6:11, 1Ki 6:14, 1Ki 6:21, 1Ki 7:1, 1Ki 7:8, 1Ki 7:13-14, 1Ki 7:40, 1Ki 7:45, 1Ki 7:47-48, 1Ki 7:51, 1Ki 8:1-2, 1Ki 8:5, 1Ki 8:12, 1Ki 8:22, 1Ki 8:54, 1Ki 8:63, 1Ki 8:65, 1Ki 9:1-2, 1Ki 9:10-12, 1Ki 9:15-17, 1Ki 9:19, 1Ki 9:21-28, 1Ki 10:1-4, 1Ki 10:10, 1Ki 10:13-14, 1Ki 10:16, 1Ki 10:21, 1Ki 10:23-24, 1Ki 10:26, 1Ki 10:28, 1Ki 11:1-2, 1Ki 11:4-7, 1Ki 11:9, 1Ki 11:11, 1Ki 11:14, 1Ki 11:25-28, 1Ki 11:31, 1Ki 11:40-43, 1Ki 12:2, 1Ki 12:6, 1Ki 12:21, 1Ki 12:23, 1Ki 14:21, 1Ki 14:26, 2Ki 21:7, 2Ki 23:13, 2Ki 24:13, 2Ki 25:16, 1Ch 3:5, 1Ch 3:10, 1Ch 6:10, 1Ch 6:32, 1Ch 14:4, 1Ch 18:8, 1Ch 22:5-7, 1Ch 22:9, 1Ch 22:17, 1Ch 23:1, 1Ch 28:5-6, 1Ch 28:9, 1Ch 28:11, 1Ch 28:20, 1Ch 29:1, 1Ch 29:19, 1Ch 29:22-25, 1Ch 29:28, 2Ch 1:1-3, 2Ch 1:5-8, 2Ch 1:11, 2Ch 1:13-14, 2Ch 1:16, 2Ch 2:1-3, 2Ch 2:11, 2Ch 2:17, 2Ch 3:1, 2Ch 3:3, 2Ch 4:11, 2Ch 4:16, 2Ch 4:18-19 … +54 more
son of Abinadab: Male Family — Father: Abinadab Appears in 1 verses: 1Ki 4:11
son of Dekar: Male Family — Father: Dekar Appears in 1 verses: 1Ki 4:9
son of Geber: Male Family — Father: Geber Appears in 1 verses: 1Ki 4:13
son of Hesed: Male Family — Father: Hesed Appears in 1 verses: 1Ki 4:10
son of Hur: Male Family — Father: Hur Appears in 1 verses: 1Ki 4:8
son of Joiada: Male · Tribe of Levi Family — Father: Joiada; Siblings: Johanan Appears in 1 verses: Neh 13:28
sons of Jashen: Male Family — Father: Jashen Appears in 2 verses: 2Sa 23:32, 1Ch 11:34
Sopater: Male The father who saves, probably the same as Sosipater, a kinsman of Paul (Rom 16:21), a Christian of the city of Berea who accompanied Paul into Asia (Act 20:4). Appears in 2 verses: Act 20:4, Rom 16:21
Sophereth: Female Appears in 2 verses: Ezr 2:55, Neh 7:57
Sosthenes: Male Safe in strength, the chief ruler of the synagogue at Corinth, who was seized and beaten by the mob in the presence of Gallio, the Roman governor, when he refused to proceed against Paul at the instigation of the Jews (Act 18:12). The motives of this assault against Sosthenes are not recorded, nor is it mentioned whether it was made by Greeks or Romans. Some identify him, but without sufficient grounds, with one whom Paul calls “Sosthenes our brother,” a convert to the faith (1Co 1:1). Appears in 2 verses: Act 18:17, 1Co 1:1
Sotai: Male Appears in 2 verses: Ezr 2:55, Neh 7:57
Stachys: Male Spike; an ear of corn, a convert at Rome whom Paul salutes (Rom 16:9). Appears in 1 verses: Rom 16:9
Stephanas: Male Crown, a member of the church at Corinth, whose family were among those the apostle had baptized (1Co 1:16; 1Co 16:15, 1Co 16:17). He has been supposed by some to have been the “jailer of Philippi” (comp. Act 16:33). The First Epistle to the Corinthians was written from Philippi some six years after the jailer’s conversion, and he was with the apostle there at that time. Appears in 3 verses: 1Co 1:16, 1Co 16:15, 1Co 16:17
Stephen: Male One of the seven deacons, who became a preacher of the gospel. He was the first Christian martyr. His personal character and history are recorded in Acts 6. “He fell asleep” with a prayer for his persecutors on his lips (7:60). Devout men carried him to his grave (8:2). It was at the feet of the young Pharisee, Saul of Tarsus, that those who stoned him laid their clothes (comp. Deu 17:5) before they began their cruel work. The scene which Saul then witnessed and the words he heard appear to have made a deep and lasting impression on his mind (Act 22:19-20). The speech of Stephen before the Jewish ruler is the first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts, a place of prominence being given to it as a defence. Appears in 7 verses: Act 6:5, Act 6:8-9, Act 7:59, Act 8:2, Act 11:19, Act 22:20
Suah: Male · Tribe of Asher Family — Father: Zophah; Siblings: Beera, Beri, Bezer, Imrah, Jether, Harnepher, Hod, Shamma, Shilshah, Ulla Appears in 1 verses: 1Ch 7:36
Susanna: Female Lily, with other pious women, ministered to Jesus (Luk 8:3). Appears in 1 verses: Luk 8:3
Susi: Male The father of Gaddi, who was one of the twelve spies (Num 13:11). Family — Children: Gaddi Appears in 1 verses: Num 13:11
Syntyche: Female Fortunate; affable, a female member of the church at Philippi, whom Paul beseeches to be of one mind with Euodias (Php 4:2-3). Appears in 1 verses: Php 4:2
Tabbaoth: Male Impressions; rings, “the children of,” returned from the Captivity (Ezr 2:43). Appears in 2 verses: Ezr 2:43, Neh 7:46
Tabeal: Male Goodness of God, the father of one whom the kings of Syria and Samaria in vain attempted to place on the throne of Ahaz (Isa 7:6). Appears in 1 verses: Isa 7:6
Tabeel: Male A Persian governor of Samaria, who joined others in the attempt to prevent the rebuilding of Jerusalem (Ezr 4:7). Appears in 1 verses: Ezr 4:7
Tabrimon: Male Good is Rimmon, the father of Benhadad, king of Syria (1Ki 15:18). Family — Father: Hezion; Children: Ben-hadad Appears in 1 verses: 1Ki 15:18
Tahan: Male · Tribe of Joseph Family — Father: Ephraim; Siblings: Becher, Beriah, Elead, Ezer, Shuthelah Appears in 1 verses: Num 26:35
Tahan: Male · Tribe of Joseph Family — Father: Telah; Children: Laadan Appears in 1 verses: 1Ch 7:25
Tahath: Male · Tribe of Levi Family — Father: Assir; Children: Uriel Appears in 2 verses: 1Ch 6:24, 1Ch 6:37
Tahath: Male · Tribe of Joseph Family — Father: Bered; Children: Eladah Appears in 1 verses: 1Ch 7:20
Tahath: Male · Tribe of Joseph Family — Father: Eladah; Children: Zabad Appears in 1 verses: 1Ch 7:20
Tahpenes: Female The wife of Pharaoh, who gave her sister in marriage to Hadad the Edomite (1Ki 11:19, 1Ki 11:20). Family — Married: Pharaoh; Siblings: Sister of Tahpenes Appears in 2 verses: 1Ki 11:19-20
Tahrea: Male Family — Father: Micah; Siblings: Ahaz, Melech, Pithon Appears in 2 verses: 1Ch 8:35, 1Ch 9:41
Talmai: Male One of the Anakim of Hebron, who were slain by the men of Judah under Caleb (Num 13:22; Jos 15:14; Jdg 1:10). Family — Father: Anak; Siblings: Ahiman, Sheshai Appears in 3 verses: Num 13:22, Jos 15:14, Jdg 1:10
Talmai: Male · Genealogy of Jesus A king of Geshur, to whom Absalom fled after he had put Amnon to death (2Sa 3:3; 2Sa 13:37). His daughter, Maachah, was one of David’s wives, and the mother of Absalom (1Ch 3:2). Family — Father: Ammihud; Children: Maacah Appears in 3 verses: 2Sa 3:3, 2Sa 13:37, 1Ch 3:2
Talmon: Male A Levite porter (1Ch 9:17; Neh 11:19). Appears in 5 verses: 1Ch 9:17, Ezr 2:42, Neh 7:45, Neh 11:19, Neh 12:25
Tamah: Male Appears in 2 verses: Ezr 2:53, Neh 7:55
Tamar: Female · Genealogy of Jesus The daughter-in-law of Judah, to whose eldest son, Er, she was married (Gen 38:6). After her husband’s death, she was married to Onan, his brother (8), and on his death, Judah promised to her that his third son, Shelah, would become her husband. This promise was not fulfilled, and hence Tamar’s revenge and Judah’s great guilt (38:12-30). Family — Married: Er; Children: Pharez, Zerah Appears in 7 verses: Gen 38:6, Gen 38:11, Gen 38:13, Gen 38:24, Rut 4:12, 1Ch 2:4, Mat 1:3
Tamar: Female · Tribe of Judah A daughter of David (2Sa 13:1; 1Ch 3:9), whom Amnon shamefully outraged and afterwards “hated exceedingly,” thereby illustrating the law of human nature noticed even by the heathen, “Proprium humani ingenii est odisse quem laeseris”, i.e., “It is the property of human nature to hate one whom you have injured.” Family — Father: David; Siblings: Absalom, Adonijah, Amnon, Ithream, Japhia, Jerimoth, Daniel, Eliada, Eliphalet, Elpalet, Elishama, Elishua, Ibhar, Nathan, Nepheg, Nogah, Shammua, Shephatiah, Shobab, Solomon Appears in 13 verses: 2Sa 13:1-2, 2Sa 13:4-8, 2Sa 13:10, 2Sa 13:19-20, 2Sa 13:22, 2Sa 13:32, 1Ch 3:9
Tamar: Female · Tribe of Judah A daughter of Absalom (2Sa 14:27). Family — Father: Absalom; Married: Uriel; Children: Maachah Appears in 1 verses: 2Sa 14:27
Tanhumeth: Male Consolation, a Netophathite; one of the captains who supported Gedaliah (2Ki 25:23; Jer 40:8). Family — Children: Seraiah Appears in 2 verses: 2Ki 25:23, Jer 40:8
Taphath: Female · Tribe of Judah Family — Father: Solomon; Siblings: Basmath, Rehoboam Appears in 1 verses: 1Ki 4:11
Tappuah: Male · Tribe of Judah Family — Father: Hebron; Siblings: Korah, Rekem, Shema Appears in 1 verses: 1Ch 2:43
Tarshish (son of Javan): Male One of the “sons” of Javan (Gen 10:4; 1Ch 1:7). Family — Father: Javan; Siblings: Dodanim, Elishah, Kittim Appears in 2 verses: Gen 10:4, 1Ch 1:7
Tarshish (Prince of Persia): Male Appears in 1 verses: Est 1:14
Tartan: Male One of Sennacherib’s messengers to Hezekiah (2Ki 18:17). Appears in 2 verses: 2Ki 18:17, Isa 20:1
Tatnai: Male Gift, a Persian governor (Heb. pehah, i.e., “satrap;” modern “pasha”) “on this side the river”, i.e., of the whole tract on the west of the Euphrates. This Hebrew title pehah is given to governors of provinces generally. It is given to Nehemiah (5:14) and to Zerubbabel (Hag 1:1). It is sometimes translated “captain” (1Ki 20:24; Dan 3:2-3), sometimes also “deputy” (Est 8:9; Est 9:3). With others, Tatnai opposed the rebuilding of the temple (Ezr 5:6); but at the command of Darius, he assisted the Jews (6:1-13). Appears in 4 verses: Ezr 5:3, Ezr 5:6, Ezr 6:6, Ezr 6:13
Tebah: Male Family — Father: Nahor (brother of Abraham); Mother: Reumah; Siblings: Gaham, Maachah (Daughter of Nahor), Thahash Appears in 1 verses: Gen 22:24
Tebaliah: Male Family — Father: Hosah; Siblings: Hilkiah, Simri, Zechariah Appears in 1 verses: 1Ch 26:11
Tehinnah: Male Family — Father: Eshton; Siblings: Beth-rapha, Paseah Appears in 1 verses: 1Ch 4:12
Telah: Male · Tribe of Joseph Family — Father: Resheph; Children: Tahan Appears in 1 verses: 1Ch 7:25
Telem: Male Appears in 1 verses: Ezr 10:24
Tema: Male Family — Father: Ishmael (Son of Hagar); Siblings: Adbeel, Jetur, Dumah, Hadar, Kedar, Kedemah, Bashemath, Massa, Mibsam, Mishma, Naphish, Nebajoth Appears in 2 verses: Gen 25:15, 1Ch 1:30
Teman: Male Family — Father: Eliphaz; Siblings: Amalek, Gatam, Kenaz, Korah, Omar, Zepho Appears in 3 verses: Gen 36:11, Gen 36:15, 1Ch 1:36
Teman: Male Appears in 2 verses: Gen 36:42, 1Ch 1:53
Temeni: Male · Tribe of Judah One of the sons of Ashur, the father of Tekoa (1Ch 4:6). Family — Father: Ashur; Mother: Naarah; Siblings: Ahuzam, Haahashtari, Hepher Appears in 1 verses: 1Ch 4:6
Terah: Male · Genealogy of Jesus · 2126 BC–1921 BC The wanderer; loiterer, for some unknown reason emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, and Abraham, and one daughter, Sarah. He settled in “Ur of the Chaldees,” where his son Haran died, leaving behind him his son Lot. Nahor settled at Haran, a place on the way to Ur. Terah afterwards migrated with Abraham (probably his youngest son) and Lot (his grandson), together with their families, from Ur, intending to go with them to Canaan; but he tarried at Haran, where he spent the remainder of his days, and died at the age of two hundred and five years (Gen 11:24; Jos 24:2). What a wonderful part the descendants of this Chaldean shepherd have played in the history of the world! Family — Father: Nahor (father of Terah); Children: Haran (brother of Abraham), Sarah, Nahor (brother of Abraham), Abraham Appears in 10 verses: Gen 11:24-28, Gen 11:31-32, Jos 24:2, 1Ch 1:26, Luk 3:34
Teresh: Male Severe, a eunuch or chamberlain in the palace of Ahasuerus, who conspired with another to murder him. The plot was detected by Mordecai, and the conspirators were put to death (Est 2:21; Est 6:2). Appears in 2 verses: Est 2:21, Est 6:2
Tertius: Male Appears in 1 verses: Rom 16:22
Tertullus: Male A modification of “Tertius;” a Roman advocate, whom the Jews employed to state their case against Paul in the presence of Felix (Act 24:1). The charges he adduced against the apostle were, “First, that he created disturbances among the Romans throughout the empire, an offence against the Roman government (crimen majestatis). Secondly, that he was a ringleader of the sect of the Nazarenes; disturbed the Jews in the exercise of their religion, guaranteed by the state; introduced new gods, a thing prohibited by the Romans. And thirdly, that he attempted to profane the temple, a crime which the Jews were permitted to punish.” Appears in 2 verses: Act 24:1-2
Thahash: Male A badger, a son of Nahor, Abraham’s brother (Gen 22:24). Family — Father: Nahor (brother of Abraham); Mother: Reumah; Siblings: Gaham, Maachah (Daughter of Nahor), Tebah Appears in 1 verses: Gen 22:24
Tharshish: Male · Tribe of Benjamin Family — Father: Bilhan; Siblings: Ahishahar, Benjamin, Chenaanah, Ehud, Jeush, Zethan Appears in 1 verses: 1Ch 7:10
the giant in Gath: Male Heb. ‘Anakim (Deu 2:10-11, Deu 2:21; Jos 11:21-22; 14:12, 15; called “sons of Anak,” Num 13:33; “children of Anak,” 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Gen 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15). From this race sprung Goliath (1Sa 17:4). Family — Children: Goliath, Lahmi, Ishbi-benob, man of great stature, Sippai Appears in 7 verses: 2Sa 21:16, 2Sa 21:18, 2Sa 21:20, 2Sa 21:22, 1Ch 20:4, 1Ch 20:6, 1Ch 20:8
Theophilus: Male Lover of God, a Christian, probably a Roman, to whom Luke dedicated both his Gospel (Luk 1:3) and the Acts of the Apostles (1:1). Nothing beyond this is known of him. From the fact that Luke applies to him the title “most excellent”, the same title Paul uses in addressing Felix (Act 23:26; Act 24:3) and Festus (26:25), it has been concluded that Theophilus was a person of rank, perhaps a Roman officer. Appears in 2 verses: Luk 1:3, Act 1:1
Theudas: Male Thanksgiving, referred to by Gamaliel in his speech before the council at Jerusalem (Act 5:36). He headed an insurrection against the Roman authority. Beyond this nothing is known of him. Appears in 1 verses: Act 5:36
Thomas: Male · Apostles,Apostles (Post-Ascension),Apostles (The Eleven) Twin, one of the twelve (Mat 10:3; Mrk 3:18, etc.). He was also called Didymus (Jhn 11:16; Jhn 20:24), which is the Greek equivalent of the Hebrew name. All we know regarding him is recorded in the fourth Gospel (Jhn 11:15-16; 14:4, 5; 20:24, 25, 26-29). From the circumstance that in the lists of the apostles he is always mentioned along with Matthew, who was the son of Alphaeus (Mrk 3:18), and that these two are always followed by James, who was also the son of Alphaeus, it has been supposed that these three, Matthew, Thomas, and James, were brothers. Appears in 12 verses: Mat 10:3, Mrk 3:18, Luk 6:15, Jhn 11:16, Jhn 14:5, Jhn 20:24, Jhn 20:26-29, Jhn 21:2, Act 1:13
Tiberius: Male I.e., as known in Roman history, Tiberius Claudius Nero, only mentioned in Luk 3:1. He was the stepson of Augustus, whom he succeeded on the throne, A.D. 14. He was noted for his vicious and infamous life. In the fifteenth year of his reign John the Baptist entered on his public ministry, and under him also our Lord taught and suffered. He died A.D. 37. He is frequently referred to simply as “Caesar” (Mat 22:17, Mat 22:21; Mrk 12:14, Mrk 12:16-17; Luk 20:22, Luk 20:24-25; 23:2; Jhn 19:12, Jhn 19:15). Appears in 1 verses: Luk 3:1
Tibni: Male Building of Jehovah, the son of Ginath, a man of some position, whom a considerable number of the people chose as monarch. For the period of four years he contended for the throne with Omri (1Ki 16:21, 1Ki 16:22), who at length gained the mastery, and became sole monarch of Israel. Family — Father: Ginath Appears in 2 verses: 1Ki 16:21-22
Tidal: Male (in the LXX. called “Thorgal”), styled the “king of nations” (Gen 14:1). Mentioned as Tudkhula on Arioch’s brick (see facing page 139). Goyyim, translated “nations,” is the country called Gutium, east of Tigris and north of Elam. Appears in 2 verses: Gen 14:1, Gen 14:9
Tikvah: Male Family — Father: Hasrah; Children: Shallum Appears in 2 verses: 2Ki 22:14, 2Ch 34:22
Tikvah: Male Family — Children: Jahaziah Appears in 1 verses: Ezr 10:15
Tilgath-pilneser: Male An Assyrian king. It has been a question whether he was identical with Tiglath-pileser III. (q.v.), or was his predecessor. The weight of evidence is certainly in favour of their identity. Pul was the throne-name he bore in Babylonia as king of Babylon, and Tiglath-pileser the throne-name he bore as king of Assyria. He was the founder of what is called the second Assyrian empire. He consolidated and organized his conquests on a large scale. He subdued Northern Syria and Hamath, and the kings of Syria rendered him homage and paid him tribute. His ambition was to found in Western Asia a kingdom which should embrace the whole civilized world, having Nineveh as its centre. Menahem, king of Israel, gave him the enormous tribute of a thousand talents of silver, “that his hand might be with him” (2Ki 15:19; 1Ch 5:26). The fact that this tribute could be paid showed the wealthy condition of the little kingdom of Israel even in this age of disorder and misgovernment. Having reduced Syria, he turned his arms against Babylon, which he subdued. The Babylonian king was slain, and Babylon and other Chaldean cities were taken, and Pul assumed the title of “King of Sumer [i.e., Shinar] and Accad.” He was succeeded by Shalmanezer IV. Appears in 6 verses: 2Ki 15:19, 1Ch 5:6, 1Ch 5:26, 2Ch 28:20, Hos 5:13, Hos 10:6
Tilon: Male Family — Father: Shimon; Siblings: Amnon, Ben-hanan, Rinnah Appears in 1 verses: 1Ch 4:20
Timaeus: Male Defiled, the father of blind Bartimaeus (Mrk 10:46). Family — Children: Bartimaeus Appears in 1 verses: Mrk 10:46
Timna: Female Family — Father: Seir; Married: Eliphaz; Children: Amalek; Siblings: Anah, Dishan, Dishon, Ezer, Lotan, Shobal, Zibeon Appears in 3 verses: 1Ch 1:39, 1Ch 1:36, Gen 36:12
Timnah: Male A “duke” or sheik of Edom (Gen 36:40). Appears in 2 verses: Gen 36:40, 1Ch 1:51
Timon: Male Honouring, one of the seven deacons at Jerusalem (Act 6:5). Nothing further is known of him. Appears in 1 verses: Act 6:5
Timotheus: Male Honouring God, a young disciple who was Paul’s companion in many of his journeyings. His mother, Eunice, and his grandmother, Lois, are mentioned as eminent for their piety (2Ti 1:5). We know nothing of his father but that he was a Greek (Act 16:1). He is first brought into notice at the time of Paul’s second visit to Lystra (16:2), where he probably resided, and where it seems he was converted during Paul’s first visit to that place (1Ti 1:2; 2Ti 3:11). The apostle having formed a high opinion of his “own son in the faith,” arranged that he should become his companion (Act 16:3), and took and circumcised him, so that he might conciliate the Jews. He was designated to the office of an evangelist (1Ti 4:14), and went with Paul in his journey through Phrygia, Galatia, and Mysia; also to Troas and Philippi and Berea (Act 17:14). Thence he followed Paul to Athens, and was sent by him with Silas on a mission to Thessalonica (17:15; 1Th 3:2). We next find him at Corinth (1Th 1:1; 2Th 1:1) with Paul. He passes now out of sight for a few years, and is again noticed as with the apostle at Ephesus (Act 19:22), whence he is sent on a mission into Macedonia. He accompanied Paul afterwards into Asia (20:4), where he was with him for some time. When the apostle was a prisoner at Rome, Timothy joined him (Php 1:1), where it appears he also suffered imprisonment (Heb 13:23). During the apostle’s second imprisonment he wrote to Timothy, asking him to rejoin him as soon as possible, and to bring with him certain things which he had left at Troas, his cloak and parchments (2Ti 4:13). According to tradition, after the apostle’s death he settled in Ephesus as his sphere of labour, and there found a martyr’s grave. Family — Mother: Eunice Appears in 24 verses: Act 16:1, Act 17:14-15, Act 18:5, Act 19:22, Act 20:4, Rom 16:21, 1Co 4:17, 1Co 16:10, 2Co 1:1, 2Co 1:19, Php 1:1, Php 2:19, Col 1:1, 1Th 1:1, 1Th 3:2, 1Th 3:6, 2Th 1:1, 1Ti 1:2, 1Ti 1:18, 1Ti 6:20, 2Ti 1:2, Phm 1:1, Heb 13:23
Tiras: Male The youngest of the sons of Japheth (Gen 10:2; 1Ch 1:5). Family — Father: Japheth; Siblings: Javan, Gomer (son of Japheth), Madai, Magog, Meshech, Tubal Appears in 2 verses: Gen 10:2, 1Ch 1:5
Tirhakah: Male The last king of Egypt of the Ethiopian (the fifteenth) dynasty. He was the brother-in-law of So (q.v.). He probably ascended the throne about B.C. 692, having been previously king of Ethiopia (2Ki 19:9; Isa 37:9), which with Egypt now formed one nation. He was a great warrior, and but little is known of him. The Assyrian armies under Esarhaddon, and again under Assur-bani-pal, invaded Egypt and defeated Tirhakah, who afterwards retired into Ethiopia, where he died, after reigning twenty-six years. Appears in 2 verses: 2Ki 19:9, Isa 37:9
Tirhanah: Male · Tribe of Judah Family — Father: Caleb; Mother: Maachah; Siblings: Achsa, Ardon, Jahdai, Jesher, Mesha, Shaaph, Sheber, Sheva, Shobab Appears in 1 verses: 1Ch 2:48
Tiria: Male Family — Father: Jehaleleel; Siblings: Asareel, Ziph, Ziphah Appears in 1 verses: 1Ch 4:16
Tirzah: Female · Tribe of Joseph The youngest of Zelophehad’s five daughters (Num 26:33; Jos 17:3). Family — Father: Zelophehad; Siblings: Hoglah, Mahlah, Milcah (daughter of Zelophehad), Noah (daughter of Zelophehad) Appears in 5 verses: Num 26:33, Num 27:1, Num 36:11, Jos 17:3, 1Ki 15:33
Titus: Male Honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal 2:1; Act 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised, inasmuch as in his case the cause of gospel liberty was at stake. We find him, at a later period, with Paul and Timothy at Ephesus, whence he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2Co 8:6; 2Co 12:18). He rejoined the apostle when he was in Macedonia, and cheered him with the tidings he brought from Corinth (7:6-15). After this his name is not mentioned till after Paul’s first imprisonment, when we find him engaged in the organization of the church in Crete, where the apostle had left him for this purpose (Tit 1:5). The last notice of him is in 2Ti 4:10, where we find him with Paul at Rome during his second imprisonment. From Rome he was sent into Dalmatia, no doubt on some important missionary errand. We have no record of his death. He is not mentioned in the Acts. Appears in 12 verses: 2Co 2:13, 2Co 7:6, 2Co 7:13-14, 2Co 8:6, 2Co 8:16, 2Co 8:23, 2Co 12:18, Gal 2:1, Gal 2:3, 2Ti 4:10, Tit 1:4
Tobadonijah: Male Good is Jehovah, my Lord, a Levite sent out by Jehoshaphat to instruct the people of Judah in the law (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Tobiah: Male Appears in 2 verses: Ezr 2:60, Neh 7:62
Tobiah: Male Pleasing to Jehovah, the “servant,” the “Ammonite,” who joined with those who opposed the rebuilding of Jerusalem after the Exile (Neh 2:10). He was a man of great influence, which he exerted in opposition to the Jews, and “sent letters” to Nehemiah “to put him in fear” (Neh 6:17). “Eliashib the priest” prepared for him during Nehemiah’s absence “a chamber in the courts of the house of God,” which on his return grieved Nehemiah sore, and therefore he “cast forth all the household stuff of Tobiah out of the chamber” (13:7, 8). Family — Children: Johanan Appears in 12 verses: Neh 2:10, Neh 2:19, Neh 4:3, Neh 4:7, Neh 6:1, Neh 6:12, Neh 6:14, Neh 6:17, Neh 6:19, Neh 13:4, Neh 13:7-8
Tobijah: Male Id., a Levite sent out through Judah by Jehoshaphat to teach the people (2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Tobijah: Male Appears in 2 verses: Zec 6:10, Zec 6:14
Togarmah: Male A son of Gomer, and grandson of Japheth (Gen 10:3). Family — Father: Gomer (son of Japheth); Siblings: Ashkenaz, Riphath Appears in 4 verses: Gen 10:3, 1Ch 1:6, Ezk 27:14, Ezk 38:6
Toi: Male A king of Hamath, who sent “Joram his son unto King David to salute him,” when he “heard that David had smitten all the host of Hadadezer” (2Sa 8:9, 2Sa 8:10). Called Tou (1Ch 18:9, 1Ch 18:10). Family — Children: Joram Appears in 4 verses: 2Sa 8:9-10, 1Ch 18:9-10
Tola: Male · Tribe of Issachar Eldest son of Issachar (Gen 46:13). Family — Father: Issachar; Children: Jahmai, Jibsam, Uzzi, Shemuel, Jeriel, Rephaiah; Siblings: Jashub, Puah, Shimron Appears in 4 verses: Gen 46:13, Num 26:23, 1Ch 7:1-2
Tola: Male A judge of the tribe of Issachar who “judged” Israel twenty-three years (Jdg 10:1-2), when he died, and was buried in Shamir. He was succeeded by Jair. Family — Father: Puah Appears in 1 verses: Jdg 10:1
Trophimus: Male A foster-child, an Ephesian who accompanied Paul during a part of his third missionary journey (Act 20:4; Act 21:29). He was with Paul in Jerusalem, and the Jews, supposing that the apostle had brought him with him into the temple, raised a tumult which resulted in Paul’s imprisonment. (See TEMPLE, HEROD’S.) In writing to Timothy, the apostle says, “Trophimus have I left at Miletum sick” (2Ti 4:20). This must refer to some event not noticed in the Acts. Appears in 3 verses: Act 20:4, Act 21:29, 2Ti 4:20
Tryphena: Female Appears in 1 verses: Rom 16:12
Tryphosa: Female Appears in 1 verses: Rom 16:12
Tubal: Male The fifth son of Japheth (Gen 10:2). Family — Father: Japheth; Siblings: Javan, Gomer (son of Japheth), Madai, Magog, Meshech, Tiras Appears in 8 verses: Gen 10:2, 1Ch 1:5, Isa 66:19, Ezk 27:13, Ezk 32:26, Ezk 38:2-3, Ezk 39:1
Tubal-cain: Male · Line of Cain The son of Lamech and Zillah, “an instructor of every artificer in brass and iron” (Gen 4:22; R.V., “the forger of every cutting instrument of brass and iron”). Family — Father: Lamech (descendant of Cain); Mother: Zillah; Siblings: Naamah (line of Cain) Appears in 1 verses: Gen 4:22
Tychicus: Male Chance, an Asiatic Christian, a “faithful minister in the Lord” (Eph 6:21-22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia to Jerusalem (Act 20:4). He is alluded to also in Col 4:7, Tit 3:12, and 2Ti 4:12 as having been with Paul at Rome, whence he sent him to Ephesus, probably for the purpose of building up and encouraging the church there. Appears in 5 verses: Act 20:4, Eph 6:21, Col 4:7, 2Ti 4:12, Tit 3:12
Tyrannus: Male Prince, a Greek rhetorician, in whose “school” at Ephesus Paul disputed daily for the space of two years with those who came to him (Act 19:9). Some have supposed that he was a Jew, and that his “school” was a private synagogue. Appears in 1 verses: Act 19:9
Ucal: Male The name of a person to whom Agur’s words are addressed (Pro 30:1). Appears in 1 verses: Pro 30:1
Uel: Male Appears in 1 verses: Ezr 10:34
Ulam: Male · Tribe of Joseph Family — Father: Sheresh; Children: Bedan; Siblings: Rakem Appears in 2 verses: 1Ch 7:16-17
Ulam: Male Family — Father: Eleasah; Siblings: Jehush, Eliphelet Appears in 2 verses: 1Ch 8:39-40
Ulla: Male · Tribe of Asher Family — Father: Zophah; Children: Rezia, Arah, Haniel; Siblings: Beera, Beri, Bezer, Imrah, Jether, Harnepher, Hod, Shamma, Shilshah, Suah Appears in 2 verses: 1Ch 7:36, 1Ch 7:39
Unni: Male A Levite whom David appointed to take part in bringing the ark up to Jerusalem from the house of Obed-edom by playing the psaltery on that occasion (1Ch 15:18, 1Ch 15:20). Appears in 2 verses: 1Ch 15:18, 1Ch 15:20
Unni: Male A Levite who returned with Zerubbabel from the Captivity (Neh 12:9). Appears in 1 verses: Neh 12:9
Ur: Male Family — Children: Eliphal Appears in 1 verses: 1Ch 11:35
Urbane: Male Appears in 1 verses: Rom 16:9
Uri: Male · Tribe of Judah Family — Father: Hur; Children: Bezaleel; Siblings: Ishma, Ezer, Hareph, Hazelelponi, Idbash, Jezreel, Penuel, Salma, Shobal Appears in 5 verses: Exo 31:2, Exo 35:30, Exo 38:22, 1Ch 2:20, 2Ch 1:5
Uri: Male Family — Children: Geber Appears in 1 verses: 1Ki 4:19
Uri: Male Appears in 1 verses: Ezr 10:24
Uriah: Male A Hittite, the husband of Bathsheba, whom David first seduced, and then after Uriah’s death married. He was one of the band of David’s “mighty men.” The sad story of the curel wrongs inflicted upon him by David and of his mournful death are simply told in the sacred record (2Sa 11:2). Family — Married: Bathsheba Appears in 22 verses: 2Sa 11:3, 2Sa 11:6-12, 2Sa 11:14-17, 2Sa 11:21, 2Sa 11:24, 2Sa 11:26, 2Sa 12:9-10, 2Sa 12:15, 2Sa 23:39, 1Ki 15:5, 1Ch 11:41, Mat 1:6
Uriel: Male · Tribe of Levi A Kohathite ancestor of the prophet Samuel (1Ch 6:36). Family — Father: Tahath; Children: Azariah Appears in 2 verses: 1Ch 6:24, 1Ch 6:36
Uriel: Male The chief of the Kohathites at the time when the ark was brought up to Jerusalem (1Ch 15:5, 1Ch 15:11). Appears in 2 verses: 1Ch 15:5, 1Ch 15:11
Uriel: Male · Genealogy of Jesus The father of Michaiah, one of Rehoboam’s wives, and mother of Abijah (2Ch 13:2). Family — Married: Tamar; Children: Maachah Appears in 1 verses: 2Ch 13:2
Urijah: Male The father of Meremoth, mentioned in Ezr 8:33. Family — Father: Koz; Children: Meremoth Appears in 3 verses: Ezr 8:33, Neh 3:4, Neh 3:21
Urijah: Male A high priest in the time of Ahaz (2Ki 16:10), at whose bidding he constructed an idolatrous altar like one the king had seen at Damascus, to be set up instead of the brazen altar. Appears in 5 verses: 2Ki 16:10-11, 2Ki 16:15-16, Isa 8:2
Urijah: Male One of the priests who stood at the right hand of Ezra’s pulpit when he read and expounded the law (Neh 8:4). Appears in 1 verses: Neh 8:4
Urijah: Male A prophet of Kirjath-jearim in the reign of Jehoiakim, king of Judah (Jer 26:20). He fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body “cast into the graves of the common people.” Family — Father: Shemaiah Appears in 3 verses: Jer 26:20-21, Jer 26:23
Uthai: Male Family — Father: Ammihud Appears in 1 verses: 1Ch 9:4
Uthai: Male Appears in 1 verses: Ezr 8:14
Uz (son of Aram): Male The son of Aram, and grandson of Shem (Gen 10:23; 1Ch 1:17). Family — Father: Aram (son of Shem); Siblings: Gether, Hul, Mash Appears in 2 verses: Gen 10:23, 1Ch 1:17
Uz (son of Dishan): Male One of the Horite “dukes” in the land of Edom (Gen 36:28). Family — Father: Dishan; Siblings: Aran Appears in 2 verses: Gen 36:28, 1Ch 1:42
Uzai: Male Family — Children: Palal Appears in 1 verses: Neh 3:25
Uzal: Male A wanderer, a descendant of Joktan (Gen 10:27; 1Ch 1:21), the founder apparently of one of the Arab tribes; the name also probably of the province they occupied and of their chief city. Family — Father: Joktan; Siblings: Abimael, Almodad, Jerah, Diklah, Hadoram, Havilah (son of Joktan), Hazarmaveth, Jobab (son of Joktan), Ebal (son of Joktan), Ophir, Sheba (son of Joktan), Sheleph Appears in 2 verses: Gen 10:27, 1Ch 1:21
Uzza: Male Appears in 2 verses: 2Ki 21:18, 2Ki 21:26
Uzza: Male · Tribe of Levi Family — Father: Shimei; Children: Shimea Appears in 1 verses: 1Ch 6:29
Uzza: Male · Tribe of Benjamin Family — Father: Ehud; Siblings: Ahiah, Ahihud, Gera, Naaman Appears in 1 verses: 1Ch 8:7
Uzza: Male Appears in 2 verses: Ezr 2:49, Neh 7:51
Uzzah: Male Strength, a son of Abinadab, in whose house the men of Kirjath-jearim placed the ark when it was brought back from the land of the Philistines (1Sa 7:1). He with his brother Ahio drove the cart on which the ark was placed when David sought to bring it up to Jerusalem. When the oxen stumbled, Uzzah, in direct violation of the divine law (Num 4:15), put forth his hand to steady the ark, and was immediately smitten unto death. The place where this occurred was henceforth called Perez-uzzah (1Ch 13:11). David on this feared to proceed further, and placed the ark in the house of Obed-edom the Gittite (2Sa 6:2; 1Ch 13:6). Family — Father: Abinadab; Siblings: Ahio, Eleazar Appears in 8 verses: 2Sa 6:3, 2Sa 6:6-8, 1Ch 13:7, 1Ch 13:9-11
Uzzi: Male · Tribe of Levi The son of Bukki, and a descendant of Aaron (1Ch 6:5, 1Ch 6:51; Ezr 7:4). Family — Father: Bukki; Children: Zerahiah Appears in 4 verses: 1Ch 6:5-6, 1Ch 6:51, Ezr 7:4
Uzzi: Male · Tribe of Issachar A grandson of Issachar (1Ch 7:2, 1Ch 7:3). Family — Father: Tola; Children: Izrahiah; Siblings: Jahmai, Jeriel, Jibsam, Rephaiah, Shemuel Appears in 2 verses: 1Ch 7:2-3
Uzzi: Male · Tribe of Benjamin A son of Bela, and grandson of Benjamin (1Ch 7:7). Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzziel Appears in 1 verses: 1Ch 7:7
Uzzi: Male A Benjamite, a chief in the tribe (1Ch 9:8). Family — Father: Michri; Children: Elah Appears in 1 verses: 1Ch 9:8
Uzzi: Male A son of Bani. He had the oversight of the Levites after the return from captivity (Neh 11:22). Family — Father: Bani Appears in 1 verses: Neh 11:22
Uzzi: Male The head of the house of Jedaiah, one of “the chief of the priests” (Neh 12:19). Appears in 1 verses: Neh 12:19
Uzzi: Male A priest who assisted in the dedication of the walls of Jerusalem (Neh 12:42). Appears in 1 verses: Neh 12:42
Uzzia: Male Appears in 1 verses: 1Ch 11:44
Uzziah: Male · Tribe of Judah,Genealogy of Jesus · 808 BC–742 BC One of Amaziah’s sons, whom the people made king of Judah in his father’s stead (2Ki 14:21; 2Ch 26:1). His long reign of about fifty-two years was “the most prosperous excepting that of Jehosaphat since the time of Solomon.” He was a vigorous and able ruler, and “his name spread abroad, even to the entering in of Egypt” (2Ch 26:8, 2Ch 26:14). In the earlier part of his reign, under the influence of Zechariah, he was faithful to Jehovah, and “did that which was right in the sight of the Lord” (2Ki 15:3; 2Ch 26:4, 2Ch 26:5); but toward the close of his long life “his heart was lifted up to his destruction,” and he wantonly invaded the priest’s office (2Ch 26:16), and entering the sanctuary proceeded to offer incense on the golden altar. Azariah the high priest saw the tendency of such a daring act on the part of the king, and with a band of eighty priests he withstood him (2Ch 26:17), saying, “It appertaineth not unto thee, Uzziah, to burn incense.” Uzziah was suddenly struck with leprosy while in the act of offering incense (26:19-21), and he was driven from the temple and compelled to reside in “a several house” to the day of his death (2Ki 15:5, 2Ki 15:27; 2Ch 26:3). He was buried in a separate grave “in the field of the burial which belonged to the kings” (2Ki 15:7; 2Ch 26:23). “That lonely grave in the royal necropolis would eloquently testify to coming generations that all earthly monarchy must bow before the inviolable order of the divine will, and that no interference could be tolerated with that unfolding of the purposes of God, which, in the fulness of time, would reveal the Christ, the true High Priest and King for evermore” (Dr. Green’s Kingdom of Israel, etc.). Family — Father: Amaziah; Mother: Jecoliah; Married: Jerushah; Children: Jotham Appears in 33 verses: 2Ki 14:21, 2Ki 15:1, 2Ki 15:6-8, 2Ki 15:13, 2Ki 15:17, 2Ki 15:23, 2Ki 15:27, 2Ki 15:30, 2Ki 15:32, 2Ki 15:34, 1Ch 3:12, 2Ch 26:1, 2Ch 26:3, 2Ch 26:8-9, 2Ch 26:11, 2Ch 26:14, 2Ch 26:18-19, 2Ch 26:21-23, 2Ch 27:2, Isa 1:1, Isa 6:1, Isa 7:1, Hos 1:1, Amo 1:1, Zec 14:5, Mat 1:8-9
Uzziah: Male The father of Jehonathan, one of David’s overseers (1Ch 27:25). Family — Children: Jehonathan Appears in 1 verses: 1Ch 27:25
Uzziah: Male Appears in 1 verses: Ezr 10:21
Uzziah: Male Family — Father: Zechariah; Children: Athaiah Appears in 1 verses: Neh 11:4
Uzziel: Male · Tribe of Levi One of the sons of Kohath, and uncle of Aaron (Exo 6:18; Lev 10:4). Family — Father: Kohath; Children: Mishael, Isshiah, Zithri, Elizaphan, Michah; Siblings: Amram, Izhar, Hebron Appears in 11 verses: Exo 6:18, Exo 6:22, Lev 10:4, Num 3:19, Num 3:30, 1Ch 6:2, 1Ch 6:18, 1Ch 15:10, 1Ch 23:12, 1Ch 23:20, 1Ch 24:24
Uzziel: Male Family — Father: Ishi; Siblings: Neariah, Pelatiah, Rephaiah Appears in 1 verses: 1Ch 4:42
Uzziel: Male · Tribe of Benjamin A son of Bela, and grandson of Benjamin (1Ch 7:7). Family — Father: Bela; Siblings: Abihud, Abishua, Addar, Ahoah, Ard, Iri, Jerimoth, Ezbon, Gera, Naaman, Uzzi Appears in 1 verses: 1Ch 7:7
Uzziel: Male · Tribe of Levi One of the sons of Heman (1Ch 25:4); called also Azareel (18). Family — Father: Heman; Siblings: Bukkiah, Jerimoth, Eliathah, Giddalti, Hanani, Hananiah, Hothir, Joshbekashah, Mahazioth, Mallothi, Mattaniah, Romamti-ezer, Shubael Appears in 2 verses: 1Ch 25:4, 1Ch 25:18
Uzziel: Male A son of Jeduthan (2Ch 29:14). Appears in 1 verses: 2Ch 29:14
Uzziel: Male The son of Harhaiah (Neh 3:8). Family — Father: Harhaiah Appears in 1 verses: Neh 3:8
Vajezatha: Male Purity; worthy of honour, one of Haman’s sons, whom the Jews slew in the palace of Shushan (Est 9:9). Family — Father: Haman; Siblings: Adalia, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Parmashta, Parshandatha, Poratha Appears in 1 verses: Est 9:9
Vaniah: Male Appears in 1 verses: Ezr 10:36
Vashti: Female Beautiful, the queen of Ahasuerus, who was deposed from her royal dignity because she refused to obey the king when he desired her to appear in the banqueting hall of Shushan the palace (Est 1:10). Family — Married: Ahasuerus Appears in 10 verses: Est 1:9, Est 1:11-12, Est 1:15-17, Est 1:19, Est 2:1, Est 2:4, Est 2:17
Vophsi: Male Family — Children: Nahbi Appears in 1 verses: Num 13:14
Wife of Ezekiel: Female Appears in 1 verses: Ezk 24:18
Wife of Simon: Female Family — Mother: Mother of the Wife of Simon Appears in 3 verses: Mat 8:14, Mrk 1:30, Luk 4:38
Zabad: Male The son of Shemath. He conspired against Joash, king of Judah, and slew him (2Ch 24:25, 2Ch 24:26). He is called also Jozachar (2Ki 12:21). Family — Father: Shimeath Appears in 2 verses: 2Ki 12:21, 2Ch 24:26
Zabad: Male Family — Father: Nathan; Children: Ephlal Appears in 2 verses: 1Ch 2:36-37
Zabad: Male · Tribe of Joseph Family — Father: Tahath; Children: Shuthelah Appears in 1 verses: 1Ch 7:21
Zabad: Male One of David’s valiant men (1Ch 11:41), the descendant of Ahlai, of the “children of Sheshan” (2:31). Family — Father: Ahlai Appears in 1 verses: 1Ch 11:41
Zabad: Male Ezr 10:27. Appears in 1 verses: Ezr 10:27
Zabad: Male Ezr 10:33. Appears in 1 verses: Ezr 10:33
Zabad: Male Ezr 10:43. Appears in 1 verses: Ezr 10:43
Zabbai: Male Ezr 10:28. Appears in 1 verses: Ezr 10:28
Zabbai: Male The father of Baruch, who “earnestly repaired” part of the wall of Jerusalem (Neh 3:20; marg., “Zaccai”). Family — Children: Baruch Appears in 1 verses: Neh 3:20
Zabbud: Male Gift, Ezr 8:14. Appears in 1 verses: Ezr 8:14
Zabdi: Male · Tribe of Judah An ancestor of Achan (Jos 7:1, Jos 7:17-18). He is probably the “Zimri” of 1Ch 2:6. Family — Father: Zerah; Children: Carmi; Siblings: Calcol, Dara, Ethan, Heman Appears in 4 verses: Jos 7:1, Jos 7:17-18, 1Ch 2:6
Zabdi: Male A Benjamite (1Ch 8:19). Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Eliel, Elienai, Shimrath, Zichri, Zilthai Appears in 1 verses: 1Ch 8:19
Zabdi: Male Called “the Shiphmite,” one of David’s officers, who had charge of his vineyards (1Ch 27:27). Appears in 1 verses: 1Ch 27:27
Zabdiel: Male The father of Jashobeam, who was one of David’s officers (1Ch 27:2). Family — Children: Jashobeam Appears in 1 verses: 1Ch 27:2
Zabdiel: Male An overseer of the priests after the Captivity (Neh 11:14). Appears in 1 verses: Neh 11:14
Zabud: Male Gift, the son of Nathan, who was “king’s friend” in the court of Solomon (1Ki 4:5). Family — Father: Nathan; Siblings: Azariah Appears in 1 verses: 1Ki 4:5
Zaccai: Male Pure, one whose “sons” returned with Zerubbabel to Jerusalem (Ezr 2:9; Neh 7:14). Appears in 2 verses: Ezr 2:9, Neh 7:14
Zacchaeus: Male Pure, a superintendant of customs; a chief tax-gather (publicanus) at Jericho (Luk 19:1). “The collection of customs at Jericho, which at this time produced and exported a considerable quantity of balsam, was undoubtedly an important post, and would account for Zacchaeus being a rich man.” Being short of stature, he hastened on before the multitude who were thronging about Christ as he passed through Jericho on his way to Jerusalem, and climbed up a sycamore tree that he might be able to see him. When our Lord reached the spot he looked up to the publican among the branches, and addressing him by name, told him to make haste and come down, as he intended that day to abide at his house. This led to the remarkable interview recorded by the evangelist, and to the striking parable of the ten pounds (Luk 19:12). At Er-riha (Jericho) there is a large, venerable looking square tower, which goes by the traditional name of the House of Zacchaeus. Appears in 3 verses: Luk 19:2, Luk 19:5, Luk 19:8
Zacchur: Male · Tribe of Simeon Family — Father: Hamuel; Children: Shimei Appears in 1 verses: 1Ch 4:26
Zaccur: Male Father of Shammua, who was one of the spies sent out by Moses (Num 13:4). Family — Children: Shammua Appears in 1 verses: Num 13:4
Zaccur: Male · Tribe of Levi A Merarite Levite (1Ch 24:27). Family — Father: Jaaziah; Siblings: Beno, Ibri, Shoham Appears in 1 verses: 1Ch 24:27
Zaccur: Male · Tribe of Levi A son of Asaph, and chief of one of the courses of singers as arranged by David (1Ch 25:2, 1Ch 25:10). Family — Father: Asaph (Levite); Siblings: Jesharelah, Joseph (son of Asaph), Nethaniah Appears in 3 verses: 1Ch 25:2, 1Ch 25:10, Neh 12:35
Zaccur: Male Son of Imri (Neh 3:2). Family — Father: Imri Appears in 1 verses: Neh 3:2
Zaccur: Male A Levite (Neh 10:12). Appears in 1 verses: Neh 10:12
Zaccur: Male The son of Mattaniah (Neh 13:13). Family — Father: Mattaniah; Children: Hanan Appears in 1 verses: Neh 13:13
Zachariah: Male Son of Jeroboam II., king of Israel. On the death of his father there was an interregnum of ten years, at the end of which he succeeded to the throne, which he occupied only six months, having been put to death by Shallum, who usurped the throne. “He did that which was evil in the sight of the Lord, as his fathers had done” (2Ki 14:29; 2Ki 15:8). In him the dynasty of Jehu came to an end. Family — Father: Jeroboam Appears in 3 verses: 2Ki 14:29, 2Ki 15:8, 2Ki 15:11
Zacharias: Male A priest of the course of Abia, the eighth of the twenty-four courses into which the priests had been originally divided by David (1Ch 23:1). Only four of these courses or “families” of the priests returned from the Exile (Ezr 2:36); but they were then re-distributed under the old designations. The priests served at the temple twice each year, and only for a week each time. Zacharias’s time had come for this service. During this period his home would be one of the chambers set apart for the priests on the sides of the temple ground. The offering of incense was one of the most solemn parts of the daily worship of the temple, and lots were drawn each day to determine who should have this great honour, an honour which no priest could enjoy more than once during his lifetime. While Zacharias ministered at the golden altar of incense in the holy place, it was announced to him by the angel Gabriel that his wife Elisabeth, who was also of a priestly family, now stricken in years, would give birth to a son who was to be called John, and that he would be the forerunner of the long-expected Messiah (Luk 1:12). As a punishment for his refusing to believe this message, he was struck dumb and “not able to speak until the day that these things should be performed” (20). Nine months passed away, and Elisabeth’s child was born, and when in answer to their inquiry Zacharias wrote on a “writing tablet,” “His name is John,” his mouth was opened, and he praised God (60-79). The child (John the Baptist), thus “born out of due time,” “waxed strong in spirit” (1:80). Family — Married: Elisabeth; Children: John the Baptist Appears in 9 verses: Luk 1:5, Luk 1:12-13, Luk 1:18, Luk 1:21, Luk 1:40, Luk 1:59, Luk 1:67, Luk 3:2
Zacharias: Male The son or grandson of Jehoiada, the high priest in the times of Ahaziah and Joash. After the death of Jehoiada he boldly condemned both the king and the people for their rebellion against God (2Ch 24:20), which so stirred up their resentment against him that at the king’s commandment they stoned him with stones, and he died “in the court of the house of the Lord” (24:21). Christ alludes to this deed of murder in Mat 23:35, Luk 11:51. Family — Father: Jehoiada Appears in 3 verses: 2Ch 24:20, Mat 23:35, Luk 11:51
Zacher: Male Memorial, a son of Jehiel (1Ch 8:31; 1Ch 9:35); called Zechariah (9:37). Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Ahio, Baal, Gedor, Kish, Mikloth, Nadab, Ner, Zur Appears in 2 verses: 1Ch 8:31, 1Ch 9:37
Zadok: Male · Tribe of Levi A son of Ahitub, of the line of Eleazer (2Sa 8:17; 1Ch 24:3), high priest in the time of David (2Sa 20:25) and Solomon (1Ki 4:4). He is first mentioned as coming to take part with David at Hebron (1Ch 12:27, 1Ch 12:28). He was probably on this account made ruler over the Aaronites (27:17). Zadok and Abiathar acted as high priests on several important occasions (1Ch 15:11; 2Sa 15:24, 2Sa 15:35, 2Sa 15:36); but when Adonijah endeavoured to secure the throne, Abiathar went with him, and therefore Solomon “thrust him out from being high priest,” and Zadok, remaining faithful to David, became high priest alone (1Ki 2:27, 1Ki 2:35; 1Ch 29:22). In him the line of Phinehas resumed the dignity, and held it till the fall of Jerusalem. He was succeeded in his sacred office by his son Azariah (1Ki 4:2; comp. 1Ch 6:3). Family — Father: Ahitub; Children: Ahimaaz Appears in 40 verses: 2Sa 8:17, 2Sa 15:24-25, 2Sa 15:27, 2Sa 15:29, 2Sa 15:35-36, 2Sa 17:15, 2Sa 18:19, 2Sa 18:22, 2Sa 18:27, 2Sa 19:11, 2Sa 20:25, 1Ki 1:8, 1Ki 1:26, 1Ki 1:32, 1Ki 1:34, 1Ki 1:38-39, 1Ki 1:44-45, 1Ki 2:35, 1Ki 4:2, 1Ki 4:4, 1Ch 6:8, 1Ch 6:53, 1Ch 12:28, 1Ch 15:11, 1Ch 16:39, 1Ch 18:16, 1Ch 24:3, 1Ch 24:6, 1Ch 24:31, 1Ch 27:17, 1Ch 29:22, 2Ch 31:10, Ezk 40:46, Ezk 43:19, Ezk 44:15, Ezk 48:11
Zadok: Male · Genealogy of Jesus The father of Jerusha, who was wife of King Uzziah, and mother of King Jotham (2Ki 15:33; 2Ch 27:1). Family — Children: Jerushah Appears in 2 verses: 2Ki 15:33, 2Ch 27:1
Zadok: Male · Tribe of Levi Family — Father: Ahitub; Children: Shallum Appears in 4 verses: 1Ch 6:12, 1Ch 9:11, Ezr 7:2, Neh 11:11
Zadok: Male The sons of Baana, one of those who assisted in rebuilding the wall of Jerusalem (Neh 3:4). Family — Father: Baana Appears in 1 verses: Neh 3:4
Zadok: Male Family — Father: Immer Appears in 1 verses: Neh 3:29
Zadok: Male Appears in 1 verses: Neh 10:21
Zadok: Male “The scribe” set over the treasuries of the temple by Nehemiah along with a priest and a Levite (Neh 13:13). Appears in 1 verses: Neh 13:13
Zaham: Male · Tribe of Judah Family — Father: Rehoboam; Mother: Abihail; Siblings: Jeush, Shamariah Appears in 1 verses: 2Ch 11:19
Zalaph: Male Family — Children: Hanun Appears in 1 verses: Neh 3:30
Zalmunna: Male One of the two kings of Midian whom the “Lord delivered” into the hands of Gideon. He was slain afterwards with Zebah (Jdg 8:5). Appears in 9 verses: Jdg 8:5-7, Jdg 8:10, Jdg 8:12, Jdg 8:15, Jdg 8:18, Jdg 8:21, Psa 83:11
Zatthu: Male A sprout, Neh 10:14. Appears in 1 verses: Neh 10:14
Zattu: Male Id., one whose descendants returned from the Captivity with Zerubbabel (Ezr 2:8; Neh 7:13); probably the same as Zatthu. Appears in 3 verses: Ezr 2:8, Ezr 10:27, Neh 7:13
Zavan: Male Terror, one of the “dukes of Edom” (Gen 36:27); called also Zavan (1Ch 1:42). Family — Father: Ezer; Siblings: Akan, Bilhan Appears in 2 verses: Gen 36:27, 1Ch 1:42
Zaza: Male · Tribe of Judah Plenty, a descendant of Judah (1Ch 2:33). Family — Father: Jonathan; Siblings: Peleth Appears in 1 verses: 1Ch 2:33
Zebadiah: Male A son of Beriah (1Ch 8:15). Family — Father: Beriah; Siblings: Ader, Ahio, Arad, Ispah, Jeremoth, Joha, Michael, Shashak Appears in 1 verses: 1Ch 8:15
Zebadiah: Male Family — Father: Elpaal; Siblings: Beriah, Ishmerai, Eber (a Benjamite), Heber, Hezeki, Jezliah, Jobab, Meshullam, Misham, Shamed, Shema Appears in 1 verses: 1Ch 8:17
Zebadiah: Male Family — Father: Jeroham; Siblings: Joelah Appears in 1 verses: 1Ch 12:7
Zebadiah: Male A Korhite porter of the Lord’s house (1Ch 26:2). Three or four others of this name are also mentioned. Family — Father: Meshelemiah; Siblings: Jathniel, Jediael, Jehohanan, Elam, Elioenai, Zechariah Appears in 1 verses: 1Ch 26:2
Zebadiah: Male A son of Asahel, Joab’s brother (1Ch 27:7). Family — Father: Asahel Appears in 1 verses: 1Ch 27:7
Zebadiah: Male A Levite who took part as one of the teachers in the system of national education instituted by Jehoshaphat (2Ch 17:7, 2Ch 17:8). Appears in 1 verses: 2Ch 17:8
Zebadiah: Male The son of Ishmael, “the ruler of the house of Judah in all the king’s matters” (2Ch 19:8). Family — Father: Ishmael Appears in 1 verses: 2Ch 19:11
Zebadiah: Male Family — Father: Michael Appears in 1 verses: Ezr 8:8
Zebadiah: Male Appears in 1 verses: Ezr 10:20
Zebah: Male Man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in escaping across the Jordan with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the slaughter of Gideon’s brothers, they were put to death (comp. 1Sa 12:11; Isa 10:26; Psa 83:11). Appears in 9 verses: Jdg 8:5-7, Jdg 8:10, Jdg 8:12, Jdg 8:15, Jdg 8:18, Jdg 8:21, Psa 83:11
Zebedee: Male A Galilean fisherman, the husband of Salome (q.v.), and the father of James and John, two of our Lord’s disciples (Mat 4:21; Mat 27:56; Mrk 15:40). He seems to have been a man of some position in Capernaum, for he had two boats (Luk 5:4) and “hired servants” (Mrk 1:20) of his own. No mention is made of him after the call of his two sons by Jesus. Family — Children: James (Son of Zebedee), John the Apostle Appears in 11 verses: Mat 4:21, Mat 10:2, Mat 20:20, Mat 26:37, Mat 27:56, Mrk 1:19-20, Mrk 3:17, Mrk 10:35, Luk 5:10, Jhn 21:2
Zebina: Male Appears in 1 verses: Ezr 10:43
Zebudah: Female · Genealogy of Jesus Given, the wife of Josiah and mother of Jehoiakim (2Ki 23:36). Family — Father: Pedaiah; Married: Josiah; Children: Johanan, Jehoiakim Appears in 1 verses: 2Ki 23:36
Zebul: Male Habitation, the governor of Shechem under Abimelech (Jdg 9:28, Jdg 9:30, Jdg 9:36). He informed his master of the intention of the people of Shechem to transfer their allegiance to the Hivite tribe of Hamor. This led to Abimelech’s destroying the city, when he put its entire population to the sword, and sowed the ruins with salt (Jdg 9:28). Appears in 5 verses: Jdg 9:28, Jdg 9:30, Jdg 9:36, Jdg 9:38, Jdg 9:41
Zebulun: Male · Tribe of Zebulun · 1751 BC– Dwelling, the sixth and youngest son of Jacob and Leah (Gen 30:20). Little is known of his personal history. He had three sons (46:14). Family — Father: Jacob (Israel); Mother: Leah; Children: Jahleel, Sered, Elon; Siblings: Issachar, Dinah, Judah (patriarch), Levi (patriarch), Reuben, Simeon Appears in 46 verses: Gen 30:20, Gen 35:23, Gen 46:14, Gen 49:13, Exo 1:3, Num 1:9, Num 1:30-31, Num 2:7, Num 7:24, Num 10:16, Num 13:10, Num 26:26, Num 34:25, Deu 27:13, Deu 33:18, Jos 19:10, Jos 19:16, Jos 19:27, Jos 19:34, Jos 21:7, Jos 21:34, Jdg 1:30, Jdg 4:6, Jdg 4:10, Jdg 5:14, Jdg 5:18, Jdg 6:35, Jdg 12:12, 1Ch 2:1, 1Ch 6:63, 1Ch 6:77, 1Ch 12:33, 1Ch 12:40, 1Ch 27:19, 2Ch 30:10-11, 2Ch 30:18, Psa 68:27, Isa 9:1, Ezk 48:26-27, Ezk 48:33, Mat 4:13, Mat 4:15, Rev 7:8
Zechariah: Male · Genealogy of Jesus The father of Abijah, who was the mother of Hezekiah (2Ch 29:1). Family — Children: Abijah Appears in 2 verses: 2Ki 18:2, 2Ch 29:1
Zechariah: Male One of the chiefs of the tribe of Reuben (1Ch 5:7). Appears in 1 verses: 1Ch 5:7
Zechariah: Male A Levite who assisted at the bringing up of the ark from the house of Obededom (1Ch 15:20). Family — Father: Meshelemiah; Siblings: Jathniel, Jediael, Jehohanan, Elam, Elioenai, Zebadiah Appears in 7 verses: 1Ch 9:21, 1Ch 15:18, 1Ch 15:20, 1Ch 15:24, 1Ch 16:5, 1Ch 26:2, 1Ch 26:14
Zechariah: Male · Tribe of Levi A Kohathite Levite (1Ch 24:25). Family — Father: Isshiah Appears in 1 verses: 1Ch 24:25
Zechariah: Male Family — Father: Hosah; Siblings: Hilkiah, Simri, Tebaliah Appears in 1 verses: 1Ch 26:11
Zechariah: Male A Merarite Levite (1Ch 27:21). Family — Children: Iddo Appears in 1 verses: 1Ch 27:21
Zechariah: Male One who assisted in teaching the law to the people in the time of Jehoshaphat (2Ch 17:7). Appears in 1 verses: 2Ch 17:7
Zechariah: Male A Levite of the sons of Asaph (2Ch 20:14). Family — Father: Benaiah; Children: Jahaziel Appears in 1 verses: 2Ch 20:14
Zechariah: Male · Tribe of Judah · –846 BC One of Jehoshaphat’s sons (2Ch 21:2). Family — Father: Jehoshaphat; Siblings: Azariah, Azariah, Jehiel, Jehoram, Michael, Shephatiah Appears in 1 verses: 2Ch 21:2
Zechariah: Male A prophet, who had “understanding in the seeing of God,” in the time of Uzziah, who was much indebted to him for his wise counsel (2Ch 26:5). Besides these, there is a large number of persons mentioned in Scripture bearing this name of whom nothing is known. Appears in 1 verses: 2Ch 26:5
Zechariah: Male Appears in 1 verses: 2Ch 29:13
Zechariah: Male Appears in 1 verses: 2Ch 34:12
Zechariah: Male One of the “rulers of the house of God” (2Ch 35:8). Appears in 1 verses: 2Ch 35:8
Zechariah: Male A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as “the son of Berechiah.” In Ezr 5:1 and 6:14 he is called “the son of Iddo,” who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezr 5:1). His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation’s past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding one another in one night, which may be regarded as a symbolical history of Israel, intended to furnish consolation to the returned exiles and stir up hope in their minds. The symbolical action, the crowning of Joshua (6:9-15), describes how the kingdoms of the world become the kingdom of God’s Christ. Chapters 7 and 8, delivered two years later, are an answer to the question whether the days of mourning for the destruction of the city should be any longer kept, and an encouraging address to the people, assuring them of God’s presence and blessing. The second part of the book (ch. 9-14) bears no date. It is probable that a considerable interval separates it from the first part. It consists of two burdens. The first burden (ch. 9-11) gives an outline of the course of God’s providential dealings with his people down to the time of the Advent. The second burden (ch. 12-14) points out the glories that await Israel in “the latter day”, the final conflict and triumph of God’s kingdom. Family — Father: Berechiah Appears in 6 verses: Ezr 5:1, Ezr 6:14, Zec 1:1, Zec 1:7, Zec 7:1, Zec 7:8
Zechariah: Male Appears in 1 verses: Ezr 8:3
Zechariah: Male Family — Father: Bebai Appears in 1 verses: Ezr 8:11
Zechariah: Male Appears in 1 verses: Ezr 8:16
Zechariah: Male Appears in 1 verses: Ezr 10:26
Zechariah: Male Appears in 1 verses: Neh 8:4
Zechariah: Male Family — Father: Amariah; Children: Uzziah Appears in 1 verses: Neh 11:4
Zechariah: Male Family — Father: Shiloni; Children: Joiarib Appears in 1 verses: Neh 11:5
Zechariah: Male Neh 11:12. Family — Father: Pashur; Children: Amzi Appears in 1 verses: Neh 11:12
Zechariah: Male Neh 12:16. Appears in 1 verses: Neh 12:16
Zechariah: Male Family — Father: Jonathan; Siblings: Azarael, Gilalai, Hanani, Judah, Maai, Milalai, Nethaneel, Shemaiah Appears in 1 verses: Neh 12:35
Zechariah: Male Appears in 1 verses: Neh 12:41
Zechariah: Male Isa 8:2. Family — Father: Jeberechiah Appears in 1 verses: Isa 8:2
Zedekiah: Male · Tribe of Judah · 628 BC– The last king of Judah. He was the third son of Josiah, and his mother’s name was Hamutal, the daughter of Jeremiah of Libnah, and hence he was the brother of Jehoahaz (2Ki 23:31; 2Ki 24:17, 2Ki 24:18). His original name was Mattaniah; but when Nebuchadnezzar placed him on the throne as the successor to Jehoiachin he changed his name to Zedekiah. The prophet Jeremiah was his counsellor, yet “he did evil in the sight of the Lord” (2Ki 24:19, 2Ki 24:20; Jer 52:2-3). He ascended the throne at the age of twenty-one years. The kingdom was at that time tributary to Nebuchadnezzar; but, despite the strong remonstrances of Jeremiah and others, as well as the example of Jehoiachin, he threw off the yoke of Babylon, and entered into an alliance with Hophra, king of Egypt. This brought up Nebuchadnezzar, “with all his host” (2Ki 25:1), against Jerusalem. During this siege, which lasted about eighteen months, “every worst woe befell the devoted city, which drank the cup of God’s fury to the dregs” (2Ki 25:3; Lam 4:4-5, Lam 4:10). The city was plundered and laid in ruins. Zedekiah and his followers, attempting to escape, were made captive and taken to Riblah. There, after seeing his own children put to death, his own eyes were put out, and, being loaded with chains, he was carried captive (B.C. 588) to Babylon (2Ki 25:1; 2Ch 36:12; Jer 32:4-5; 34:2, 3; 39:1-7; 52:4-11; Ezk 12:12), where he remained a prisoner, how long is unknown, to the day of his death. After the fall of Jerusalem, Nebuzaraddan was sent to carry out its complete destruction. The city was razed to the ground. Only a small number of vinedressers and husbandmen were permitted to remain in the land (Jer 52:16). Gedaliah, with a Chaldean guard stationed at Mizpah, ruled over Judah (2Ki 25:22, 2Ki 25:24; jer. 40:1, 2, 5, 6). Family — Father: Josiah; Mother: Hamutal; Siblings: Jehoahaz Appears in 52 verses: 2Ki 24:17-18, 2Ki 24:20, 2Ki 25:2, 2Ki 25:7, 1Ch 3:15, 2Ch 36:10-11, Jer 1:3, Jer 21:1, Jer 21:3, Jer 21:7, Jer 24:8, Jer 27:3, Jer 27:12, Jer 28:1, Jer 29:3, Jer 32:1, Jer 32:3-5, Jer 34:2, Jer 34:4, Jer 34:6, Jer 34:8, Jer 34:21, Jer 37:1, Jer 37:3, Jer 37:17-18, Jer 37:21, Jer 38:5, Jer 38:14-17, Jer 38:19, Jer 38:24, Jer 39:1-2, Jer 39:4-6, Jer 44:30, Jer 49:34, Jer 51:59, Jer 52:1, Jer 52:3, Jer 52:5, Jer 52:8, Jer 52:10-11
Zedekiah: Male The son of Chenaanah, a false prophet in the days of Ahab (1Ki 22:11, 1Ki 22:24; 2Ch 18:10, 2Ch 18:23). Family — Father: Chenaanah Appears in 5 verses: 1Ki 22:11, 1Ki 22:24, 2Ch 18:10, 2Ch 18:23, Jer 39:7
Zedekiah: Male · Tribe of Judah Family — Father: Jehoiachin; Siblings: Jecamiah, Hoshama, Malchiram, Nedabiah, Pedaiah, Shealtiel, Shenazar Appears in 1 verses: 1Ch 3:16
Zedekiah: Male Family — Father: Maaseiah Appears in 2 verses: Jer 29:21-22
Zedekiah: Male The son of Hananiah, a prince of Judah in the days of Jehoiakim (Jer 36:12). Family — Father: Hananiah Appears in 1 verses: Jer 36:12
Zeeb: Male The wolf, one of the two leaders of the great Midianite host which invaded Israel and was utterly routed by Gideon. The division of that host, which attempted to escape across the Jordan, under Oreb and Zeeb, was overtaken by the Ephraimites, who, in a great battle, completely vanquished them, their leaders being taken and slain (Jdg 7:25; Psa 83:11; Isa 10:26). Appears in 3 verses: Jdg 7:25, Jdg 8:3, Psa 83:11
Zelek: Male Cleft, an Ammonite; one of David’s valiant men (2Sa 23:37). Appears in 2 verses: 2Sa 23:37, 1Ch 11:39
Zelophehad: Male · Tribe of Joseph First-born, of the tribe of Manasseh, and of the family of Gilead; died in the wilderness. Having left no sons, his daughters, concerned lest their father’s name should be “done away from among his family,” made an appeal to Moses, who, by divine direction, appointed it as “a statute of judgment” in Israel that daughters should inherit their father’s portion when no sons were left (Num 27:1). But that the possession of Zelophehad might not pass away in the year of jubilee from the tribe to which he belonged, it was ordained by Moses that his daughters should not marry any one out of their father’s tribe; and this afterwards became a general law (Num. 36). Family — Father: Hepher; Children: Milcah (daughter of Zelophehad), Hoglah, Noah (daughter of Zelophehad), Mahlah, Tirzah Appears in 9 verses: Num 26:33, Num 27:1, Num 27:7, Num 36:2, Num 36:6, Num 36:10-11, Jos 17:3, 1Ch 7:15
Zemarite: Male The designation of one of the Phoenician tribes (Gen 10:18) who inhabited the town of Sumra, at the western base of the Lebanon range. In the Amarna tablets (B.C. 1400) Zemar, or Zumur, was one of the most important of the Phoenician cities, but it afterwards almost disappears from history. Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Zidon, Sinite Appears in 2 verses: Gen 10:18, 1Ch 1:16
Zemira: Male · Tribe of Benjamin Vine-dresser, a Benjamite; one of the sons of Becher (1Ch 7:8). Family — Father: Becher; Siblings: Abiah, Alameth, Anathoth, Jerimoth, Eliezer, Elioenai, Joash, Omri Appears in 1 verses: 1Ch 7:8
Zenas: Male A disciple called “the lawyer,” whom Paul wished Titus to bring with him (Tit 3:13). Nothing more is known of him. Appears in 1 verses: Tit 3:13
Zephaniah: Male The son of Maaseiah, the “second priest” in the reign of Zedekiah, often mentioned in Jeremiah as having been sent from the king to inquire (Jer 21:1) regarding the coming woes which he had denounced, and to entreat the prophet’s intercession that the judgment threatened might be averted (Jer 29:25-26, Jer 29:29; 37:3; 52:24). He, along with some other captive Jews, was put to death by the king of Babylon “at Riblah in the land of Hamath” (2Ki 25:21). Family — Father: Maaseiah Appears in 6 verses: 2Ki 25:18, Jer 21:1, Jer 29:25, Jer 29:29, Jer 37:3, Jer 52:24
Zephaniah: Male Family — Father: Cushi Appears in 1 verses: Zep 1:1
Zephaniah: Male The father of Josiah, the priest who dwelt in Jerusalem when Darius issued the decree that the temple should be rebuilt (Zec 6:10). Family — Children: Josiah Appears in 2 verses: Zec 6:10, Zec 6:14
Zepho: Male Family — Father: Eliphaz; Siblings: Amalek, Gatam, Kenaz, Korah, Omar, Teman Appears in 3 verses: Gen 36:11, Gen 36:15, 1Ch 1:36
Zephon: Male · Tribe of Gad Family — Father: Gad; Siblings: Areli, Arod, Eri, Ozni, Haggi, Shuni Appears in 2 verses: Gen 46:16, Num 26:15
Zerah: Male · Tribe of Judah A son of Tamar (Gen 38:30); called also Zara (Mat 1:3). Family — Father: Judah (patriarch); Mother: Tamar; Children: Heman, Ethan, Calcol, Dara, Zabdi; Siblings: Pharez Appears in 12 verses: Gen 38:30, Gen 46:12, Num 26:20, Jos 7:1, Jos 7:18, Jos 7:24, Jos 22:20, 1Ch 2:4, 1Ch 2:6, 1Ch 9:6, Neh 11:24, Mat 1:3
Zerah: Male Family — Father: Reuel; Siblings: Mizzah, Nahath, Shammah Appears in 3 verses: Gen 36:13, Gen 36:17, 1Ch 1:37
Zerah: Male Family — Children: Jobab Appears in 2 verses: Gen 36:33, 1Ch 1:44
Zerah: Male · Tribe of Levi A Gershonite Levite (1Ch 6:21, 1Ch 6:41). Family — Father: Adaiah; Children: Jeaterai Appears in 2 verses: 1Ch 6:21, 1Ch 6:41
Zerah: Male An “Ethiopian,” probably Osorkon II., the successor of Shishak on the throne of Egypt. With an enormous army, the largest we read of in Scripture, he invaded the kingdom of Judah in the days of Asa (2Ch 14:9). He reached Zephathah, and there encountered the army of Asa. This is the only instance “in all the annals of Judah of a victorious encounter in the field with a first-class heathen power in full force.” The Egyptian host was utterly routed, and the Hebrews gathered “exceeding much spoil.” Three hundred years elapsed before another Egyptian army, that of Necho (B.C. 609), came up against Jerusalem. Appears in 1 verses: 2Ch 14:9
Zerah: Male · Tribe of Simeon One of the sons of Simeon (Gen 46:10; Exo 6:15). Family — Father: Simeon; Siblings: Jachin, Jamin, Jemuel, Ohad, Shaul Appears in 4 verses: Gen 46:10, Exo 6:15, Num 26:13, 1Ch 4:24
Zerahiah: Male · Tribe of Levi Family — Father: Uzzi; Children: Meraioth Appears in 5 verses: 1Ch 6:6, 1Ch 6:51, 1Ch 9:11, Ezr 7:4, Neh 11:11
Zerahiah: Male Family — Children: Elihoenai Appears in 1 verses: Ezr 8:4
Zeresh: Female Star of Venus, the wife of Haman, whom she instigated to prepare a gallows for Mordecai (Est 5:10). Family — Married: Haman Appears in 3 verses: Est 5:10, Est 5:14, Est 6:13
Zereth: Male · Tribe of Judah Family — Father: Ashur; Mother: Helah; Siblings: Coz, Ethnan, Jezoar Appears in 1 verses: 1Ch 4:7
Zeror: Male Family — Father: Bechorath; Children: Abiel Appears in 1 verses: 1Sa 9:1
Zeruah: Female Stricken, mother of Jeroboam, the first king of the ten tribes (1Ki 11:26). Family — Married: Nebat; Children: Jeroboam Appears in 1 verses: 1Ki 11:26
Zerubbabel: Male · Tribe of Judah,Genealogy of Jesus The seed of Babylon, the son of Salathiel or Shealtiel (Hag 1:1; Zorobabel, Mat 1:12); called also the son of Pedaiah (1Ch 3:17), i.e., according to a frequent usage of the word “son;” the grandson or the nephew of Salathiel. He is also known by the Persian name of Sheshbazzar (Ezr 1:8, Ezr 1:11). In the first year of Cyrus, king of Persia, he led the first band of Jews, numbering 42,360 (Ezr 2:64), exclusive of a large number of servants, who returned from captivity at the close of the seventy years. In the second year after the Return, he erected an altar and laid the foundation of the temple on the ruins of that which had been destroyed by Nebuchadnezzar (3:8-13; ch. 4-6). All through the work he occupied a prominent place, inasmuch as he was a descendant of the royal line of David. Family — Father: Pedaiah; Children: Jushab-hesed, Abiud, Meshullam, Hasadiah, Shelomith, Hashubah, Berechiah, Hananiah, Ohel; Siblings: Shimei Appears in 27 verses: 1Ch 3:19, Ezr 1:8, Ezr 1:11, Ezr 2:2, Ezr 3:2, Ezr 3:8, Ezr 4:2-3, Ezr 5:2, Ezr 5:14, Ezr 5:16, Neh 7:7, Neh 12:1, Neh 12:47, Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2, Hag 2:4, Hag 2:21, Hag 2:23, Zec 4:6-7, Zec 4:9-10, Mat 1:12-13
Zeruiah: Female Stricken of the Lord, David’s sister, and the mother of Abishai, Joab, and Asahel (1Ch 2:16), who were the three leading heroes of David’s army, and being his nephews, they were admitted to the closest companionship with him. Family — Father: Nahash; Children: Asahel, Joab, Abishai; Siblings: Abigail Appears in 25 verses: 1Sa 26:6, 2Sa 2:13, 2Sa 2:18, 2Sa 3:39, 2Sa 8:16, 2Sa 14:1, 2Sa 16:9-10, 2Sa 17:25, 2Sa 18:2, 2Sa 19:21-22, 2Sa 21:17, 2Sa 23:18, 2Sa 23:37, 1Ki 1:7, 1Ki 2:5, 1Ki 2:22, 1Ch 2:16, 1Ch 11:6, 1Ch 11:39, 1Ch 18:12, 1Ch 18:15, 1Ch 26:28, 1Ch 27:24
Zetham: Male Olive planter, a Levite (1Ch 23:8). Family — Father: Jehiel; Siblings: Joel Appears in 2 verses: 1Ch 23:8, 1Ch 26:22
Zethan: Male · Tribe of Benjamin A Benjamite (1Ch 7:10). Family — Father: Bilhan; Siblings: Ahishahar, Benjamin, Chenaanah, Ehud, Jeush, Tharshish Appears in 1 verses: 1Ch 7:10
Zethar: Male Appears in 1 verses: Est 1:10
Zia: Male Fear, a Gadite (1Ch 5:13). Family — Father: Abihail; Siblings: Jachan, Heber, Jorai, Meshullam, Michael, Sheba Appears in 1 verses: 1Ch 5:13
Ziba: Male Post; statue, “a servant of the house of Saul” (2Sa 9:2), who informed David that Mephibosheth, a son of Jonathan, was alive. He afterwards dealt treacherously toward Mephibosheth, whom he slanderously misrepresented to David. Appears in 13 verses: 2Sa 9:2-4, 2Sa 9:9-12, 2Sa 16:1-4, 2Sa 19:17, 2Sa 19:29
Zibeon: Male A Hivite (Gen 36:2). Family — Children: Anah Appears in 2 verses: Gen 36:2, Gen 36:14
Zibeon: Male Family — Father: Seir; Children: Ajah, Anah; Siblings: Anah, Dishan, Dishon, Ezer, Lotan, Shobal, Timna Appears in 5 verses: Gen 36:20, Gen 36:24, Gen 36:29, 1Ch 1:38, 1Ch 1:40
Zibia: Male Gazelle, a Benjamite (1Ch 8:9). Family — Father: Shaharaim; Mother: Hodesh; Siblings: Jeuz, Jobab, Malcham, Mesha, Mirma, Shachia Appears in 1 verses: 1Ch 8:9
Zibiah: Female · Genealogy of Jesus The mother of King Joash (2Ki 12:1; 2Ch 24:1). Family — Married: Ahaziah; Children: Joash Appears in 2 verses: 2Ki 12:1, 2Ch 24:1
Zichri: Male · Tribe of Levi Family — Father: Izhar; Siblings: Korah (Levite), Nepheg, Shelomoth Appears in 1 verses: Exo 6:21
Zichri: Male A Benjamite chief (1Ch 8:19). Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Eliel, Elienai, Shimrath, Zabdi, Zilthai Appears in 1 verses: 1Ch 8:19
Zichri: Male Another of the same tribe (1Ch 8:23). Family — Father: Shashak; Siblings: Abdon, Antothijah, Iphedeiah, Ishpan, Elam, Eliel, Hanan, Hananiah, Heber, Penuel Appears in 1 verses: 1Ch 8:23
Zichri: Male Family — Father: Jeroham; Siblings: Athaliah, Jaresiah, Eliah, Shamsherai, Shehariah Appears in 1 verses: 1Ch 8:27
Zichri: Male A Levite, one of the sons of Asaph (Neh 11:17); probably the same as Zichri (1Ch 9:15), and Zaccur (Neh 12:35). Family — Father: Asaph; Children: Micha Appears in 2 verses: 1Ch 9:15, Neh 11:17
Zichri: Male · Tribe of Levi Family — Father: Joram; Children: Shelomith Appears in 1 verses: 1Ch 26:25
Zichri: Male Family — Children: Eliezer Appears in 1 verses: 1Ch 27:16
Zichri: Male Family — Children: Amasiah Appears in 1 verses: 2Ch 17:16
Zichri: Male Family — Children: Elishaphat Appears in 1 verses: 2Ch 23:1
Zichri: Male Appears in 1 verses: 2Ch 28:7
Zichri: Male Family — Children: Joel Appears in 1 verses: Neh 11:9
Zichri: Male Appears in 1 verses: Neh 12:17
Zidkijah: Male The Lord is righteous, one who sealed the covenant with Nehemiah (Neh 10:1). Appears in 1 verses: Neh 10:1
Zidon: Male A fishery, a town on the Mediterranean coast, about 25 miles north of Tyre. It received its name from the “first-born” of Canaan, the grandson of Noah (Gen 10:15, Gen 10:19). It was the first home of the Phoenicians on the coast of Palestine, and from its extensive commercial relations became a “great” city (Jos 11:8; Jos 19:28). It was the mother city of Tyre. It lay within the lot of the tribe of Asher, but was never subdued (Jdg 1:31). The Zidonians long oppressed Israel (Jdg 10:12). From the time of David its glory began to wane, and Tyre, its “virgin daughter” (Isa 23:12), rose to its place of pre-eminence. Solomon entered into a matrimonial alliance with the Zidonians, and thus their form of idolatrous worship found a place in the land of Israel (1Ki 11:1, 1Ki 11:33). This city was famous for its manufactures and arts, as well as for its commerce (1Ki 5:6; 1Ch 22:4; Ezk 27:8). It is frequently referred to by the prophets (Isa 23:2, Isa 23:4, Isa 23:12; Jer 25:22; Jer 27:3; Jer 47:4; Ezk 27:8; Ezk 28:21-22; Ezk 32:30; Jol 3:4). Our Lord visited the “coasts” of Tyre and Zidon = Sidon (q.v.), Mat 15:21; Mrk 7:24; Luk 4:26; and from this region many came forth to hear him preaching (Mrk 3:8; Luk 6:17). From Sidon, at which the ship put in after leaving Caesarea, Paul finally sailed for Rome (Act 27:3-4). This city is now a town of 10,000 inhabitants, with remains of walls built in the twelfth century A.D. In 1855, the sarcophagus of Eshmanezer was discovered. From a Phoenician inscription on its lid, it appears that he was a “king of the Sidonians,” probably in the third century B.C., and that his mother was a priestess of Ashtoreth, “the goddess of the Sidonians.” In this inscription Baal is mentioned as the chief god of the Sidonians. Family — Father: Canaan; Siblings: Amorite, Arkite, Arvadite, Jebusite, Girgasite, Hamathite, Heth, Hivite, Sinite, Zemarite Appears in 2 verses: Gen 10:15, 1Ch 1:13
Ziha: Male The name of a family of Nethinim (Ezr 2:43; Neh 7:46). Appears in 2 verses: Ezr 2:43, Neh 7:46
Ziha: Male A ruler among the Nethinim (Neh 11:21). Appears in 1 verses: Neh 11:21
Zillah: Female Shadow, one of the wives of Lamech, of the line of Cain, and mother of Tubal-cain (Gen 4:19, Gen 4:22). Family — Married: Lamech (descendant of Cain); Children: Naamah (line of Cain), Tubal-cain Appears in 3 verses: Gen 4:19, Gen 4:22-23
Zilpah: Female Drooping, Leah’s handmaid, and the mother of Gad and Asher (Gen 30:9). Family — Married: Jacob (Israel); Children: Asher, Gad Appears in 7 verses: Gen 29:24, Gen 30:9-10, Gen 30:12, Gen 35:26, Gen 37:2, Gen 46:18
Zilthai: Male A Benjamite (1Ch 8:20). Family — Father: Shimhi; Siblings: Adaiah, Beraiah, Jakim, Eliel, Elienai, Shimrath, Zabdi, Zichri Appears in 1 verses: 1Ch 8:20
Zilthai: Male One of the captains of the tribe of Manasseh who joined David at Ziklag (1Ch 12:20). Appears in 1 verses: 1Ch 12:20
Zimmah: Male · Tribe of Levi A Gershonite Levite (1Ch 6:20). Family — Father: Shimei; Children: Ethan Appears in 2 verses: 1Ch 6:20, 1Ch 6:42
Zimmah: Male The father of Joah (2Ch 29:12). Family — Children: Joah Appears in 1 verses: 2Ch 29:12
Zimran: Male Vine-dressers; celebrated, one of the sons of Abraham by Keturah (Gen 25:2). Family — Father: Abraham; Mother: Keturah; Siblings: Ishbak, Jokshan, Medan, Midian, Shuah Appears in 2 verses: Gen 25:2, 1Ch 1:32
Zimri: Male Family — Father: Salu Appears in 1 verses: Num 25:14
Zimri: Male Murdered Elah at Tirzah, and succeeded him on the throne of Israel (1Ki 16:8). He reigned only seven days, for Omri, whom the army elected as king, laid siege to Tirzah, whereupon Zimri set fire to the palace and perished amid its ruins (11-20). Omri succeeded to the throne only after four years of fierce war with Tibni, another claimant to the throne. Appears in 8 verses: 1Ki 16:9-10, 1Ki 16:12, 1Ki 16:15-16, 1Ki 16:18, 1Ki 16:20, 2Ki 9:31
Zimri: Male Family — Father: Jarah; Children: Moza; Siblings: Alemeth, Azmaveth Appears in 2 verses: 1Ch 8:36, 1Ch 9:42
Ziph: Male A son of Jehaleleel (1Ch 4:16). Family — Father: Jehaleleel; Siblings: Asareel, Tiria, Ziphah Appears in 2 verses: 1Sa 26:2, 1Ch 4:16
Ziphah: Male A descendant of Judah (1Ch 4:16). Family — Father: Jehaleleel; Siblings: Asareel, Tiria, Ziph Appears in 1 verses: 1Ch 4:16
Zippor: Male A little bird, the father of Balak, king of Moab (Num 22:2, Num 22:4). Family — Children: Balak Appears in 7 verses: Num 22:2, Num 22:4, Num 22:10, Num 22:16, Num 23:18, Jos 24:9, Jdg 11:25
Zipporah: Female A female bird. Reuel’s daughter, who became the wife of Moses (Exo 2:21). In consequence of the event recorded in Exo 4:24, she and her two sons, Gershom and Eliezer, when so far on the way with Moses toward Egypt, were sent back by him to her own kinsfolk, the Midianites, with whom they sojourned till Moses afterwards joined them (18:2-6). Family — Father: Jethro; Married: Moses; Children: Gershom, Eliezer; Siblings: Eliasaph, Hobab Appears in 3 verses: Exo 2:21, Exo 4:25, Exo 18:2
Zithri: Male · Tribe of Levi The Lord protects, a Levite, son of Uzziel (Exo 6:22). Family — Father: Uzziel; Siblings: Isshiah, Elizaphan, Michah, Mishael Appears in 1 verses: Exo 6:22
Ziza: Male A Simeonite prince (1Ch 4:37). Family — Father: Shiphi Appears in 1 verses: 1Ch 4:37
Ziza: Male · Tribe of Judah A son of Rehoboam (2Ch 11:20). Family — Father: Rehoboam; Mother: Maachah; Siblings: Abijah, Attai, Shelomith Appears in 1 verses: 2Ch 11:20
Zizah: Male · Tribe of Levi A Gershonite Levite (1Ch 23:11). Family — Father: Shimei; Siblings: Beriah, Jahath, Jeush Appears in 2 verses: 1Ch 23:10-11
Zoar: Male Small, a town on the east or south-east of the Dead Sea, to which Lot and his daughters fled from Sodom (Gen 19:22-23). It was originally called Bela (14:2, 8). It is referred to by the prophets Isaiah (15:5) and Jeremiah (48:34). Its ruins are still seen at the opening of the ravine of Kerak, the Kir-Moab referred to in 2 Kings 3, the modern Tell esh-Shaghur.
Zobebah: Male · Tribe of Judah Family — Father: Coz; Siblings: Anub, Harum Appears in 1 verses: 1Ch 4:8
Zohar: Male The father of Ephron the Hittite (Gen 23:8). Family — Children: Ephron Appears in 2 verses: Gen 23:8, Gen 25:9
Zoheth: Male Snatching (?), one of the sons of Ishi (1Ch 4:20). Family — Father: Ishi; Siblings: Ben-zoheth Appears in 1 verses: 1Ch 4:20
Zophah: Male · Tribe of Asher Spreading out, a son of Helem (1Ch 7:35), a chief of Asher. Family — Father: Hotham; Children: Shilshah, Beri, Ulla, Bezer, Hod, Suah, Harnepher, Imrah, Jether, Beera, Shamma; Siblings: Amal, Imna, Shelesh Appears in 2 verses: 1Ch 7:35-36
Zophar: Male Chirping, one of Job’s friends who came to condole with him in his distress (Job 2:11. The LXX. render here “king of the Mineans” = Ma’in, Maonites, Jdg 10:12, in Southern Arabia). He is called a Naamathite, or an inhabitant of some unknown place called Naamah. Appears in 4 verses: Job 2:11, Job 11:1, Job 20:1, Job 42:9
Zorobabel: Male · Tribe of Judah,Genealogy of Jesus Family — Father: Salathiel; Children: Rhesa Appears in 1 verses: Luk 3:27
Zuar: Male Family — Children: Nethaneel Appears in 5 verses: Num 1:8, Num 2:5, Num 7:18, Num 7:23, Num 10:15
Zuph: Male · Tribe of Levi Honeycomb, a Kohathite Levite, ancestor of Elkanah and Samuel (1Sa 1:1); called also Zophai (1Ch 6:26). Family — Father: Elkanah; Children: Nahath Appears in 3 verses: 1Sa 1:1, 1Ch 6:26, 1Ch 6:35
Zur: Male Family — Children: Cozbi Appears in 1 verses: Num 25:15
Zur: Male One of the five Midianite kings whom the Israelites defeated and put to death (Num 31:8). Appears in 2 verses: Num 31:8, Jos 13:21
Zur: Male A Benjamite (1Ch 8:30). Family — Father: Abiel; Mother: Maachah; Siblings: Abdon, Ahio, Baal, Gedor, Kish, Mikloth, Nadab, Ner, Zacher Appears in 2 verses: 1Ch 8:30, 1Ch 9:36
Zuriel: Male Rock of God, chief of the family of the Merarites (Num 3:35) at the time of the Exodus. Family — Father: Abihail Appears in 1 verses: Num 3:35
Zurishaddai: Male Rock of the Almighty, the father of Shelumiel, who was chief of the tribe of Simeon when Israel was encamped at Sinai (Num 1:6; Num 2:12). Family — Children: Shelumiel Appears in 5 verses: Num 1:6, Num 2:12, Num 7:36, Num 7:41, Num 10:19

Places

 

Abana: Water · 33.55, 36.22 Stony (Heb. marg. “Amanah,” perennial), the chief river of Damascus (2Ki 5:12). Its modern name is Barada, the Chrysorrhoas, or “golden stream,” of the Greeks. It rises in a cleft of the Anti-Lebanon range, about 23 miles north-west of Damascus, and after flowing southward for a little way parts into three smaller streams, the central one flowing through Damascus, and the other two on each side of the city, diffusing beauty and fertility where otherwise there would be barrenness. Appears in 1 verses: 2Ki 5:12
Abarim: Region · 31.76, 35.75 Regions beyond; i.e., on the east of Jordan, a mountain, or rather a mountain-chain, over against Jericho, to the east and south-east of the Dead Sea, in the land of Moab. From “the top of Pisgah”, i.e., Mount Nebo (q.v.), one of its summits, Moses surveyed the Promised Land (Deu 3:27; Deu 32:49), and there he died (34:1, 5). The Israelites had one of their encampments in the mountains of Abarim (Num 33:47-48) after crossing the Arnon. Appears in 5 verses: Num 27:12, Num 33:47-48, Deu 32:49, Jer 22:20
Abdon: City · 33.05, 35.17 One of the “sons” of Shashak (1Ch 8:23). This is the name also of a Levitical town of the Gershonites, in the tribe of Asher (Jos 21:30; 1Ch 6:74). The ruins of Abdeh, some 8 miles north-east of Accho, probably mark its site. Appears in 2 verses: Jos 21:30, 1Ch 6:74
Abel: 33.27, 35.58 (Heb. Hebhel), a breath, or vanity, the second son of Adam and Eve. He was put to death by his brother Cain (Gen 4:1). Guided by the instruction of their father, the two brothers were trained in the duty of worshipping God. “And in process of time” (marg. “at the end of days”, i.e., on the Sabbath) each of them offered up to God of the first-fruits of his labours. Cain, as a husbandman, offered the fruits of the field; Abel, as a shepherd, of the firstlings of his flock. “The Lord had respect unto Abel and his offering; but unto Cain and his offering he had not respect” (Gen 4:3). On this account Cain was angry with his brother, and formed the design of putting him to death; a design which he at length found an opportunity of carrying into effect (Gen 4:8-9. Comp. 1Jn 3:12). There are several references to Abel in the New Testament. Our Saviour speaks of him as “righteous” (Mat 23:35). “The blood of sprinkling” is said to speak “better things than that of Abel” (Heb 12:24); i.e., the blood of Jesus is the reality of which the blood of the offering made by Abel was only the type. The comparison here is between the sacrifice offered by Christ and that offered by Abel, and not between the blood of Christ calling for mercy and the blood of the murdered Abel calling for vengeance, as has sometimes been supposed. It is also said (Heb 11:4) that “Abel offered unto God a more excellent sacrifice than Cain.” This sacrifice was made “by faith;” this faith rested in God, not only as the Creator and the God of providence, but especially in God as the great Redeemer, whose sacrifice was typified by the sacrifices which, no doubt by the divine institution, were offered from the days of Adam downward. On account of that “faith” which looked forward to the great atoning sacrifice, Abel’s offering was accepted of God. Cain’s offering had no such reference, and therefore was rejected. Abel was the first martyr, as he was the first of our race to die. Abel (Heb. ‘abhel), lamentation (1Sa 6:18), the name given to the great stone in Joshua’s field whereon the ark was “set down.” The Revised Version, however, following the Targum and the LXX., reads in the Hebrew text ’ebhen (= a stone), and accordingly translates “unto the great stone, whereon they set down the ark.” This reading is to be preferred. Abel (Heb. ‘abhel), a grassy place, a meadow. This word enters into the composition of the following words: Appears in 3 verses: 2Sa 20:14-15, 2Sa 20:18
Abel-beth-maacah: City · 33.27, 35.58 Meadow of the house of Maachah, a city in the north of Palestine, in the neighbourhood of Dan and Ijon, in the tribe of Naphtali. It was a place of considerable strength and importance. It is called a “mother in Israel”, i.e., a metropolis (2Sa 20:19). It was besieged by Joab (2Sa 20:14), by Benhadad (1Ki 15:20), and by Tiglath-pileser (2Ki 15:29) about B.C. 734. It is elsewhere called Abel-maim, meadow of the waters, (2Ch 16:4). Its site is occupied by the modern Abil or Abil-el-kamh, on a rising ground to the east of the brook Derdarah, which flows through the plain of Huleh into the Jordan, about 6 miles to the west-north-west of Dan. Appears in 2 verses: 1Ki 15:20, 2Ki 15:29
Abel-keramim: City · 32.02, 35.82 Heb. ‘abel (Jdg 11:33), a “grassy plain” or “meadow.” Instead of “plains of the vineyards,” as in the Authorized Version, the Revised Version has “Abel-cheramim” (q.v.), comp. Jdg 11:22; 2Ch 16:4. Appears in 1 verses: Jdg 11:33
Abel-maim: 33.27, 35.58 Appears in 1 verses: 2Ch 16:4
Abel-meholah: City · 32.36, 35.54 Meadow of dancing, or the dancing-meadow, the birth-place and residence of the prophet Elisha, not far from Beth-shean (1Ki 4:12), in the tribe of Issachar, near where the Wady el-Maleh emerges into the valley of the Jordan, “the rich meadow-land which extends about 4 miles south of Beth-shean; moist and luxuriant.” Here Elisha was found at his plough by Elijah on his return up the Jordan valley from Horeb (1Ki 19:16). It is now called ‘Ain Helweh. Appears in 3 verses: Jdg 7:22, 1Ki 4:12, 1Ki 19:16
Abel-mizraim: Meadow of Egypt, or mourning of Egypt, a place “beyond,” i.e., on the west of Jordan, at the “threshing-floor of Atad.” Here the Egyptians mourned seventy days for Jacob (Gen 50:4). Its site is unknown. Appears in 1 verses: Gen 50:11
Abel-shittim: 31.86, 35.64 Meadow of the acacias, frequently called simply “Shittim” (Num 25:1; Jos 2:1; Mic 6:5), a place on the east of Jordan, in the plain of Moab, nearly opposite Jericho. It was the forty-second encampment of the Israelites, their last resting-place before they crossed the Jordan (Num 33:49; Num 22:1; Num 26:3; Num 31:12; comp. 25:1; 31:16). Appears in 1 verses: Num 33:49
Abiezer: 32.61, 35.29 Appears in 1 verses: Jdg 8:2
Abilene: Region · 33.59, 36.09 A plain, a district lying on the east slope of the Anti-Lebanon range; so called from its chief town, Abila (Luk 3:1), which stood in the Suk Wady Barada, between Heliopolis (Baalbec) and Damascus, 38 miles from the former and 18 from the latter. Lysanias was governor or tetrarch of this province. Appears in 1 verses: Luk 3:1
Abronah: 29.76, 35.03 R.V., one of Israel’s halting-places in the desert (Num 33:34-35), just before Ezion-gaber. In A.V., “Ebronah.” Appears in 2 verses: Num 33:34-35
Accad: City · 33.09, 44.13 The high land or mountains, a city in the land of Shinar. It has been identified with the mounds of Akker Kuf, some 50 miles to the north of Babylon; but this is doubtful. It was one of the cities of Nimrod’s kingdom (Gen 10:10). It stood close to the Euphrates, opposite Sippara. It is also the name of the country of which this city was the capital, namely, northern or upper Babylonia. The Accadians who came from the “mountains of the east,” where the ark rested, attained to a high degree of civilization. In the Babylonian inscriptions they are called “the black heads” and “the black faces,” in contrast to “the white race” of Semitic descent. They invented the form of writing in pictorial hieroglyphics, and also the cuneiform system, in which they wrote many books partly on papyrus and partly on clay. The Semitic Babylonians (“the white race”), or, as some scholars think, first the Cushites, and afterwards, as a second immigration, the Semites, invaded and conquered this country; and then the Accadian language ceased to be a spoken language, although for the sake of its literary treasures it continued to be studied by the educated classes of Babylonia. A large portion of the Ninevite tablets brought to light by Oriental research consists of interlinear or parallel translations from Accadian into Assyrian; and thus that long-forgotten language has been recovered by scholars. It belongs to the class of languages called agglutinative, common to the Tauranian race; i.e., it consists of words “glued together,” without declension of conjugation. These tablets in a remarkable manner illustrate ancient history. Among other notable records, they contain an account of the Creation which closely resembles that given in the book of Genesis, of the Sabbath as a day of rest, and of the Deluge and its cause. Appears in 1 verses: Gen 10:10
Acco: City · 32.93, 35.08 Sultry or sandy, a town and harbour of Phoenicia, in the tribe of Asher, but never acquired by them (Jdg 1:31). It was known to the ancient Greeks and Romans by the name of Ptolemais, from Ptolemy the king of Egypt, who rebuilt it about B.C. 100. Here Paul landed on his last journey to Jerusalem (Act 21:7). During the crusades of the Middle Ages it was called Acra; and subsequently, on account of its being occupied by the Knights Hospitallers of Jerusalem, it was called St. Jean d’Acre, or simply Acre. Appears in 1 verses: Jdg 1:31
Achaia: Region · 37.50, 22.50 The name originally of a narrow strip of territory in Greece, on the north-west of the Peloponnesus. Subsequently it was applied by the Romans to the whole Peloponnesus, now called the Morea, and the south of Greece. It was then one of the two provinces (Macedonia being the other) into which they divided the country when it fell under their dominion. It is in this latter enlarged meaning that the name is always used in the New Testament (Act 18:12, Act 18:27; Act 19:21; Rom. 15: 26; 16:5, etc.). It was at the time when Luke wrote the Acts of the Apostles under the proconsular form of government; hence the appropriate title given to Gallio as the “deputy,” i.e., proconsul, of Achaia (Act 18:12). Appears in 10 verses: Act 18:12, Act 18:27, Act 19:21, Rom 15:26, 1Co 16:15, 2Co 1:1, 2Co 9:2, 2Co 11:10, 1Th 1:7-8
Achshaph: City · 32.95, 35.17 Fascination, a royal city of the Canaanites, in the north of Palestine (Jos 11:1; Jos 12:20; Jos 19:25). It was in the eastern boundary of the tribe of Asher, and is identified with the modern ruined village of Kesaf or Yasif, N.E. of Accho. Appears in 3 verses: Jos 11:1, Jos 12:20, Jos 19:25
Achzib: City · 31.70, 35.00 A town in the Shephelah, or plain country of Judah (Jos 15:44); probably the same as Chezib of Gen 38:5 = Ain Kezbeh. Appears in 2 verses: Jos 15:44, Mic 1:14
Achzib: City · 33.05, 35.10 A Phoenician city (the Gr. Ecdippa), always retained in their possession though assigned to the tribe of Asher (Jos 19:29; Jdg 1:31). It is identified with the modern es-Zib, on the Mediterranean, about 8 miles north of Accho. Appears in 2 verses: Jos 19:29, Jdg 1:31
Adadah: 31.19, 34.97 Appears in 1 verses: Jos 15:22
Adam: City · 32.10, 35.56 Is referred to in Jos 3:16. It stood “beside Zarethan,” on the west bank of Jordan (1Ki 4:12). At this city the flow of the water was arrested and rose up “upon an heap” at the time of the Israelites’ passing over (Jos 3:16). Appears in 1 verses: Jos 3:16
Adamah: City · 32.73, 35.44 Red earth, a fortified city of Naphtali, probably the modern Damieh, on the west side of the sea of Tiberias (Jos 19:33, Jos 19:36). Appears in 1 verses: Jos 19:36
Adami-nekeb: City · 32.61, 35.54 Cavern, a town on the boundary of Naphtali (Jos 19:33). It has with probability, been identified with Seiyadeh, nearly 2 miles east of Bessum, a ruin half way between Tiberias and Mount Tabor. Appears in 1 verses: Jos 19:33
Addar: KJV: Adar · 30.95, 34.72 Large, the sixth month of the civil and the twelfth of the ecclesiastical year of the Jews (Est 3:7, Est 3:13; 8:12; 9:1, 15, 17, 19, 21). It included the days extending from the new moon of our March to the new moon of April. The name was first used after the Captivity. When the season was backward, and the lambs not yet of a paschal size, or the barley not forward enough for abib, then a month called Veadar, i.e., a second Adar, was intercalated. Appears in 1 verses: Jos 15:3
Addon: Low, one of the persons named in Neh 7:61 who could not “shew their father’s house” on the return from captivity. This, with similar instances (ver. 63), indicates the importance the Jews attached to their genealogies. Appears in 1 verses: Neh 7:61
Adithaim: 31.70, 34.90 Appears in 1 verses: Jos 15:36
Admah: City · 31.12, 35.41 Earth, one of the five cities of the vale of Siddim (Gen 10:19). It was destroyed along with Sodom and Gomorrah (19:24; Deu 29:23). It is supposed by some to be the same as the Adam of Jos 3:16, the name of which still lingers in Damieh, the ford of Jordan. Appears in 5 verses: Gen 10:19, Gen 14:2, Gen 14:8, Deu 29:23, Hos 11:8
Adoraim: 31.52, 34.98 Appears in 1 verses: 2Ch 11:9
Adramyttium: City · 39.50, 26.93 A city of Asia Minor on the coast of Mysia, which in early times was called AEolis. The ship in which Paul embarked at Caesarea belonged to this city (Act 27:2). He was conveyed in it only to Myra, in Lycia, whence he sailed in an Alexandrian ship to Italy. It was a rare thing for a ship to sail from any port of Palestine direct for Italy. It still bears the name Adramyti, and is a place of some traffic. Appears in 1 verses: Act 27:2
Adria: Water · 42.41, 16.37 (Act 27:27; R.V., “the sea of Adria”), the Adriatic Sea, including in Paul’s time the whole of the Mediterranean lying between Crete and Sicily. It is the modern Gulf of Venice, the Mare Superum_ of the Romans, as distinguished from the Mare Inferum_ or Tyrrhenian Sea. Appears in 1 verses: Act 27:27
Adullam: City · 31.66, 35.00 One of the royal cities of the Canaanites, now ‘Aid-el-ma (Jos 12:15; Jos 15:35). It stood on the old Roman road in the valley of Elah (q.v.), which was the scene of David’s memorable victory over Goliath (1Sa 17:2), and not far from Gath. It was one of the towns which Rehoboam fortified against Egypt (2Ch 11:7). It was called “the glory of Israel” (Mic 1:15). The Cave of Adullam has been discovered about 2 miles south of the scene of David’s triumph, and about 13 miles west from Bethlehem. At this place is a hill some 500 feet high pierced with numerous caverns, in one of which David gathered together “every one that was in distress, and every one that was in debt, and every one that was discontented” (1Sa 22:2). Some of these caverns are large enough to hold 200 or 300 men. According to tradition this cave was at Wady Khureitun, between Bethlehem and the Dead Sea, but this view cannot be well maintained. Appears in 8 verses: Jos 12:15, Jos 15:35, 1Sa 22:1, 2Sa 23:13, 1Ch 11:15, 2Ch 11:7, Neh 11:30, Mic 1:15
Adummim: 31.82, 35.36 The red ones, a place apparently on the road between Jericho and Jerusalem, “on the south side of the torrent” Wady Kelt, looking toward Gilgal, mentioned Jos 15:7; Jos 18:17. It was nearly half-way between Jerusalem and Jericho, and now bears the name of Tal-at-ed-Dumm. It is supposed to have been the place referred to in the parable of the Good Samaritan (Luk 10:30). Recently a new carriage-road has been completed, and carriages for the first time have come along this road from Jerusalem. Appears in 2 verses: Jos 15:7, Jos 18:17
Aenon: 32.40, 35.54 Springs, a place near Salim where John baptized (Jhn 3:23). It was probably near the upper source of the Wady Far’ah, an open valley extending from Mount Ebal to the Jordan. It is full of springs. A place has been found called ‘Ainun, four miles north of the springs. Appears in 1 verses: Jhn 3:23
Ahava: Water · 33.63, 42.79 Water, the river (Ezr 8:21) by the banks of which the Jewish exiles assembled under Ezra when about to return to Jerusalem from Babylon. In all probability this was one of the streams of Mesopotamia which flowed into the Euphrates somewhere in the north-west of Babylonia. It has, however, been supposed to be the name of a place (Ezr 8:15) now called Hit, on the Euphrates, east of Damascus. Appears in 3 verses: Ezr 8:15, Ezr 8:21, Ezr 8:31
Ahlab: 33.02, 35.45 Fatness, a town of Asher lying within the unconquered Phoenician border (Jdg 1:31), north-west of the Sea of Galilee; commonly identified with Giscala, now el-Jish. Appears in 1 verses: Jdg 1:31
Ai: City · 31.92, 35.26 One of the royal cities of the Canaanites (Jos 10:1; Gen 12:8; Gen 13:3). It was the scene of Joshua’s defeat, and afterwards of his victory. It was the second Canaanite city taken by Israel (Jos 7:2; Jos 8:1). It lay rebuilt and inhibited by the Benjamites (Ezr 2:28; Neh 7:32; Neh 11:31). It lay to the east of Bethel, “beside Beth-aven.” The spot which is most probably the site of this ancient city is Haiyan, 2 miles east from Bethel. It lay up the Wady Suweinit, a steep, rugged valley, extending from the Jordan valley to Bethel. Appears in 31 verses: Gen 12:8, Gen 13:3, Jos 7:2-5, Jos 8:1-3, Jos 8:9-12, Jos 8:14, Jos 8:16-18, Jos 8:20-21, Jos 8:23-26, Jos 8:28-29, Jos 9:3, Jos 10:1-2, Jos 12:9, Ezr 2:28, Neh 7:32
Ai: City · 31.80, 35.81 A city in the Ammonite territory (Jer 49:3). Some have thought that the proper reading of the word is Ar (Isa 15:1). Appears in 1 verses: Jer 49:3
Aiath: 31.92, 35.26 Appears in 1 verses: Isa 10:28
Aija: 31.92, 35.26 Appears in 1 verses: Neh 11:31
Aijalon: City · 31.84, 35.03 A city in the tribe of Zebulun (Jdg 12:12), the modern Jalun, three miles north of Cabul. Appears in 9 verses: Jos 19:42, Jos 21:24, Jdg 1:35, Jdg 12:12, 1Sa 14:31, 1Ch 6:69, 1Ch 8:13, 2Ch 11:10, 2Ch 28:18
Ain: 34.35, 36.39 Appears in 1 verses: Num 34:11
Ain: 31.37, 34.86 Appears in 4 verses: Jos 15:32, Jos 19:7, Jos 21:16, 1Ch 4:32
Akeldama: Landmark · 31.78, 35.23 The name which the Jews gave in their proper tongue, i.e., in Aramaic, to the field which was purchased with the money which had been given to the betrayer of our Lord. The word means “field of blood.” It was previously called “the potter’s field” (Mat 27:7-8; Act 1:19), and was appropriated as the burial-place for strangers. It lies on a narrow level terrace on the south face of the valley of Hinnom. Its modern name is Hak ed-damm. Appears in 2 verses: Act 1:19, Mat 27:8
Akrabbim: Region · 30.69, 35.26 Scorpions, probably the general name given to the ridge containing the pass between the south of the Dead Sea and Zin, es-Sufah, by which there is an ascent to the level of the land of Palestine. Scorpions are said to abound in this whole district, and hence the name (Num 34:4). It is called “Maaleh-acrabbim” in Jos 15:3, and “the ascent of Akrabbim” in Num 34:4. Appears in 3 verses: Num 34:4, Jos 15:3, Jdg 1:36
Alemeth: City · 31.83, 35.29 A sacerdotal city of Benjamin (1Ch 6:60), called also Almon (Jos 21:18), now Almit, a mile north-east of the ancient Anathoth. Appears in 1 verses: 1Ch 6:60
Alexandria: City · 31.20, 29.90 The ancient metropolis of Lower Egypt, so called from its founder, Alexander the Great (about B.C. 333). It was for a long period the greatest of existing cities, for both Nineveh and Babylon had been destroyed, and Rome had not yet risen to greatness. It was the residence of the kings of Egypt for 200 years. It is not mentioned in the Old Testament, and only incidentally in the New. Apollos, eloquent and mighty in the Scriptures, was a native of this city (Act 18:24). Many Jews from Alexandria were in Jerusalem, where they had a synagogue (Act 6:9), at the time of Stephen’s martyrdom. At one time it is said that as many as 10,000 Jews resided in this city. It possessed a famous library of 700,000 volumes, which was burned by the Saracens (A.D. 642). It was here that the Hebrew Bible was translated into Greek. This is called the Septuagint version, from the tradition that seventy learned men were engaged in executing it. It was, however, not all translated at one time. It was begun B.C. 280, and finished about B.C. 200 or 150. Appears in 3 verses: Act 18:24, Act 27:6, Act 28:11
Allammelech: 32.98, 35.18 Appears in 1 verses: Jos 19:26
Allon-bacuth: Landmark · 31.93, 35.22 Oak of weeping, a tree near Bethel, at the spot where Deborah, Rebekah’s nurse, was buried (Gen 35:8). Large trees, from their rarity in the plains of Palestine, were frequently designated as landmarks. This particular tree was probably the same as the “palm tree of Deborah” (Jdg 4:5). Appears in 1 verses: Gen 35:8
Almon: City · 31.83, 35.29 Hidden, one of the sacerdotal cities of Benjamin (Jos 21:18), called also Alemeth (1Ch 6:60). Appears in 1 verses: Jos 21:18
Almon-diblathaim: City · 31.50, 35.78 Two cakes, a city of Moab, on the east of the Dead Sea (Num 33:46; Jer 48:22). Appears in 2 verses: Num 33:46-47
Alush: 28.77, 33.40 One of the places, the last before Rephidim, at which the Hebrews rested on their way to Sinai (Num 33:13-14). It was probably situated on the shore of the Red Sea. Appears in 2 verses: Num 33:13-14
Amad: 33.02, 35.17 Appears in 1 verses: Jos 19:26
Amalek: Region · 30.66, 34.84 A tribe that dwelt in Arabia Petraea, between the Dead Sea and the Red Sea. They were not the descendants of Amalek, the son of Eliphaz, for they existed in the days of Abraham (Gen 14:7). They were probably a tribe that migrated from the shores of the Persian Gulf and settled in Arabia. “They dwelt in the land of the south...from Havilah until thou comest to Shur” (Num 13:29; 1Sa 15:7). They were a pastoral, and hence a nomadic race. Their kings bore the hereditary name of Agag (Num 24:7; 1Sa 15:8). They attempted to stop the Israelites when they marched through their territory (Deu 25:18), attacking them at Rephidim (Exo 17:8; comp. Deu 25:17; 1Sa 15:2). They afterwards attacked the Israelites at Hormah (Num 14:45). We read of them subsequently as in league with the Moabites (Jdg 3:13) and the Midianites (Jdg 6:3). Saul finally desolated their territory and destroyed their power (1Sa 14:48; 1Sa 15:3), and David recovered booty from them (1Sa 30:18). In the Babylonian inscriptions they are called Sute, in those of Egypt Sittiu, and the Amarna tablets include them under the general name of Khabbati, or “plunderers.” Appears in 18 verses: Exo 17:8-11, Exo 17:13-14, Exo 17:16, Num 24:20, Deu 25:17, Deu 25:19, 1Sa 15:2-3, 1Sa 15:5, 1Sa 15:8, 1Sa 15:20, 1Sa 28:18, 2Sa 8:12, 1Ch 18:11
Amam: 31.16, 35.06 Appears in 1 verses: Jos 15:26
Amana: Mountain · 33.68, 36.06 A mountain (Sos 4:8), probably the southern summit of Anti-Libanus, at the base of which are the sources of the Abana. Appears in 1 verses: Sos 4:8
Amaw: 36.65, 38.07 Appears in 1 verses: Num 22:5
Ammah: Mountain · 31.87, 35.34 A cubit, the name of a hill which Joab and Abishai reached as the sun went down, when they were in pursuit of Abner (2Sa 2:24). It lay to the east of Gibeon. Appears in 1 verses: 2Sa 2:24
Ammon: 31.96, 35.95 The usual name of the descendants of Ammon, the son of Lot (Gen 19:38). From the very beginning (Deu 2:16) of their history till they are lost sight of (Jdg 5:2), this tribe is closely associated with the Moabites (Jdg 10:11; 2Ch 20:1; Zep 2:8). Both of these tribes hired Balaam to curse Israel (Deu 23:4). The Ammonites were probably more of a predatory tribe, moving from place to place, while the Moabites were more settled. They inhabited the country east of the Jordan and north of Moab and the Dead Sea, from which they had expelled the Zamzummims or Zuzims (Deu 2:20; Gen 14:5). They are known as the Beni-ammi (Gen 19:38), Ammi or Ammon being worshipped as their chief god. They were of Semitic origin, and closely related to the Hebrews in blood and language. They showed no kindness to the Israelites when passing through their territory, and therefore they were prohibited from “entering the congregation of the Lord to the tenth generation” (Deu 23:3). They afterwards became hostile to Israel (Jdg 3:13). Jephthah waged war against them, and “took twenty cities with a very great slaughter” (Jdg 11:33). They were again signally defeated by Saul (1Sa 11:11). David also defeated them and their allies the Syrians (2Sa 10:6), and took their chief city, Rabbah, with much spoil (2Sa 10:14; 2Sa 12:26). The subsequent events of their history are noted in 2Ch 20:25; 2Ch 26:8; Jer 49:1; Ezk 25:3, Ezk 25:6. One of Solomon’s wives was Naamah, an Ammonite. She was the mother of Rehoboam (1Ki 14:31; 2Ch 12:13). The prophets predicted fearful judgments against the Ammonites because of their hostility to Israel (Zep 2:8; Jer 49:1; Ezk 25:1, Ezk 25:10; Amo 1:13). The national idol worshipped by this people was Molech or Milcom, at whose altar they offered human sacrifices (1Ki 11:5, 1Ki 11:7). The high places built for this idol by Solomon, at the instigation of his Ammonitish wives, were not destroyed till the time of Josiah (2Ki 23:13). Appears in 12 verses: Deu 2:19, Deu 2:37, Jdg 11:27, Jdg 11:33, 2Ch 20:10, 2Ch 20:22-23, Neh 13:23, Jer 9:26, Jer 25:21, Jer 27:3, Ezk 25:5
Amphipolis: City · 40.82, 23.84 City on both sides, a Macedonian city, a great Roman military station, through which Paul and Silas passed on their way from Philippi to Thessalonica, a distance of 33 Roman miles from Philippi (Act 17:1). Appears in 1 verses: Act 17:1
Anab: City · 31.40, 34.94 Grape-town, one of the cities in the mountains of Judah, from which Joshua expelled the Anakim (Jos 11:21; Jos 15:50). It still retains its ancient name. It lies among the hills, 10 miles south-south-west of Hebron. Appears in 2 verses: Jos 11:21, Jos 15:50
Anaharath: 32.61, 35.40 Appears in 1 verses: Jos 19:19
Ananiah: City · 31.83, 35.22 Protected by Jehovah, the name of a town in the tribe of Benjamin between Nob and Hazor (Neh 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem. Appears in 1 verses: Neh 11:32
Anathoth: City · 31.81, 35.26 The name of one of the cities of refuge, in the tribe of Benjamin (Jos 21:18). The Jews, as a rule, did not change the names of the towns they found in Palestine; hence this town may be regarded as deriving its name from the goddess Anat. It was the native place of Abiezer, one of David’s “thirty” (2Sa 23:27), and of Jehu, another of his mighty men (1Ch 12:3). It is chiefly notable, however, as the birth-place and usual residence of Jeremiah (Jer 1:1; Jer 11:21; Jer 29:27; Jer 32:7). It suffered greatly from the army of Sennacherib, and only 128 men returned to it from the Exile (Neh 7:27; Ezr 2:23). It lay about 3 miles north of Jerusalem. It has been identified with the small and poor village of ‘Anata, containing about 100 inhabitants. Appears in 15 verses: Jos 21:18, 1Ki 2:26, 1Ch 6:60, 1Ch 27:12, Ezr 2:23, Neh 7:27, Neh 11:32, Isa 10:30, Jer 1:1, Jer 11:21, Jer 11:23, Jer 29:27, Jer 32:7-9
Anem: City · 32.46, 35.30 Two fountains, a Levitical city in the tribe of Issachar (1Ch 6:73). It is also called En-gannim (q.v.) in Jos 19:21; the modern Jenin. Appears in 1 verses: 1Ch 6:73
Aner: City · 32.52, 35.22 A city of Manasseh given to the Levites of Kohath’s family (1Ch 6:70). Appears in 1 verses: 1Ch 6:70
Angle: 31.78, 35.23 Appears in 1 verses: 2Ch 26:9
Anim: City · 31.37, 35.07 Fountains, a city in the mountains of Judah (Jos 15:50), now el-Ghuwein, near Eshtemoh, about 10 miles south-west of Hebron. Appears in 1 verses: Jos 15:50
Antioch (Syria): City · 36.20, 36.17 In Syria, on the river Orontes, about 16 miles from the Mediterranean, and some 300 miles north of Jerusalem. It was the metropolis of Syria, and afterwards became the capital of the Roman province in Asia. It ranked third, after Rome and Alexandria, in point of importance, of the cities of the Roman empire. It was called the “first city of the East.” Christianity was early introduced into it (Act 11:19, Act 11:21, Act 11:24), and the name “Christian” was first applied here to its professors (Act 11:26). It is intimately connected with the early history of the gospel (Act 6:5; Act 11:19, Act 11:27-28, Act 11:30; Act 12:25; Act 15:22; Gal 2:11-12). It was the great central point whence missionaries to the Gentiles were sent forth. It was the birth-place of the famous Christian father Chrysostom, who died A.D. 407. It bears the modern name of Antakia, and is now a miserable, decaying Turkish town. Like Philippi, it was raised to the rank of a Roman colony. Such colonies were ruled by “praetors” (R.V. marg., Act 16:20-21). Appears in 14 verses: Act 6:5, Act 11:19-20, Act 11:22, Act 11:26-27, Act 13:1, Act 14:26, Act 15:22-23, Act 15:30, Act 15:35, Act 18:22, Gal 2:11
Antioch (Pisidia): City · 38.30, 31.19 In the extreme north of Pisidia; was visited by Paul and Barnabas on the first missionary journey (Act 13:14). Here they found a synagogue and many proselytes. They met with great success in preaching the gospel, but the Jews stirred up a violent opposition against them, and they were obliged to leave the place. On his return, Paul again visited Antioch for the purpose of confirming the disciples (Act 14:21). It has been identified with the modern Yalobatch, lying to the east of Ephesus. Appears in 4 verses: Act 13:14, Act 14:19, Act 14:21, 2Ti 3:11
Antipatris: City · 32.10, 34.93 A city built by Herod the Great, and called by this name in honour of his father, Antipater. It lay between Caesarea and Lydda, two miles inland, on the great Roman road from Caesarea to Jerusalem. To this place Paul was brought by night (Act 23:31) on his way to Caesarea, from which it was distant 28 miles. It is identified with the modern, Ras-el-Ain, where rise the springs of Aujeh, the largest springs in Palestine. Appears in 1 verses: Act 23:31
Aphek: City · 34.07, 35.87 A city of the tribe of Asher. It was the scene of the licentious worship of the Syrian Aphrodite. The ruins of the temple, “magnificent ruins” in a “spot of strange wildness and beauty”, are still seen at Afka, on the north-west slopes of Lebanon, near the source of the river Adonis (now Nahr Ibrahim), 12 miles east of Gebal. Appears in 2 verses: Jos 13:4, Jos 19:30
Aphek: City · 32.10, 34.93 A city of the tribe of Issachar, near to Jezreel (1Sa 4:1; 1Sa 29:1; comp. 28:4). Appears in 3 verses: Jos 12:18, 1Sa 4:1, 1Sa 29:1
Aphek: City · 32.78, 35.70 A town on the road from Damascus to Palestine, in the level plain east of Jordan, near which Benhadad was defeated by the Israelites (1Ki 20:26, 1Ki 20:30; 2Ki 13:17). It has been identified with the modern Fik, 6 miles east of the Sea of Galilee, opposite Tiberias. Appears in 3 verses: 1Ki 20:26, 1Ki 20:30, 2Ki 13:17
Aphekah: 32.10, 34.93 Appears in 1 verses: Jos 15:53
Aphik: 34.07, 35.87 (Jdg 1:31); Aphek (Jos 13:4; Jos 19:30), stronghold. Appears in 1 verses: Jdg 1:31
Apollonia: City · 40.62, 23.47 A city of Macedonia between Amphipolis and Thessalonica, from which it was distant about 36 miles. Paul and Silas passed through it on their way to Thessalonica (Act 17:1). Appears in 1 verses: Act 17:1
Appii Forum: Landmark · KJV: Appii forum · 41.47, 12.99 I.e., “the market of Appius” (Act 28:15, R.V.), a town on the road, the “Appian Way,” from Rome to Brundusium. It was 43 miles from Rome. Here Paul was met by some Roman Christians on his way to the capital. It was natural that they should halt here and wait for him, because from this place there were two ways by which travellers might journey to Rome. Appears in 1 verses: Act 28:15
Ar: 31.45, 35.59 Appears in 6 verses: Num 21:15, Num 21:28, Deu 2:9, Deu 2:18, Deu 2:29, Isa 15:1
Arab: City · 31.45, 35.05 Ambush, a city in the mountains of Judah (Jos 15:52), now Er-Rabiyeh. Appears in 1 verses: Jos 15:52
Arabah: 32.03, 35.52 Plain, in the Revised Version of 2Ki 14:25; Jos 3:16; Jos 8:14; 2Sa 2:29; 2Sa 4:7 (in all these passages the A.V. has “plain”); Amo 6:14 (A.V. “wilderness”). This word is found in the Authorized Version only in Jos 18:18. It denotes the hollow depression through which the Jordan flows from the Lake of Galilee to the Dead Sea. It is now called by the Arabs el-Ghor. But the Ghor is sometimes spoken of as extending 10 miles south of the Dead Sea, and thence to the Gulf of Akabah on the Red Sea is called the Wady el-Arabah. Appears in 15 verses: Deu 1:7, Deu 2:8, Deu 3:17, Deu 4:49, Jos 8:14, Jos 11:16, Jos 12:1, Jos 12:3, Jos 18:18, 1Sa 23:24, 2Sa 2:29, 2Sa 4:7, 2Ki 25:4, Jer 39:4, Jer 52:7
Arabah: 35.14, 36.75 Plain, in the Revised Version of 2Ki 14:25; Jos 3:16; Jos 8:14; 2Sa 2:29; 2Sa 4:7 (in all these passages the A.V. has “plain”); Amo 6:14 (A.V. “wilderness”). This word is found in the Authorized Version only in Jos 18:18. It denotes the hollow depression through which the Jordan flows from the Lake of Galilee to the Dead Sea. It is now called by the Arabs el-Ghor. But the Ghor is sometimes spoken of as extending 10 miles south of the Dead Sea, and thence to the Gulf of Akabah on the Red Sea is called the Wady el-Arabah. Appears in 1 verses: Amo 6:14
Arabia: Region · 27.40, 37.70 Arabia Petraea, i.e., the Rocky Arabia, so called from its rocky mountains and stony plains. It comprehended all the north-west portion of the country, and is much better known to travellers than any other portion. This country is, however, divided by modern geographers into (1) Arabia Proper, or the Arabian Peninsula; (2) Northern Arabia, or the Arabian Desert; and (3) Western Arabia, which includes the peninsula of Sinai and the Desert of Petra, originally inhabited by the Horites (Gen 14:6, etc.), but in later times by the descendants of Esau, and known as the Land of Edom or Idumea, also as the Desert of Seir or Mount Seir. The whole land appears (Gen. 10) to have been inhabited by a variety of tribes of different lineage, Ishmaelites, Arabians, Idumeans, Horites, and Edomites; but at length becoming amalgamated, they came to be known by the general designation of Arabs. The modern nation of Arabs is predominantly Ishmaelite. Their language is the most developed and the richest of all the Semitic languages, and is of great value to the student of Hebrew. The Israelites wandered for forty years in Arabia. In the days of Solomon, and subsequently, commercial intercourse was to a considerable extent kept up with this country (1Ki 10:15; 2Ch 9:14; 2Ch 17:11). Arabians were present in Jerusalem at Pentecost (Act 2:11). Paul retired for a season into Arabia after his conversion (Gal 1:17). This country is frequently referred to by the prophets (Isa 21:11; Isa 42:11; Jer 25:24, etc.) Appears in 6 verses: 2Ch 9:14, Isa 21:13, Jer 25:24, Ezk 27:21, Gal 1:17, Gal 4:25
Arad: City · 31.28, 35.13 Now Tell Arad, a Canaanite city, about 20 miles south of Hebron. The king of Arad “fought against Israel and took of them prisoners” when they were retreating from the confines of Edom (Num 21:1; Num 33:40; Jdg 1:16). It was finally subdued by Joshua (12:14). Appears in 4 verses: Num 21:1, Num 33:40, Jos 12:14, Jdg 1:16
Aram: 34.85, 39.12 The son of Shem (Gen 10:22); according to Gen 22:21, a grandson of Nahor. In Mat 1:3-4, and Luk 3:33, this word is the Greek form of Ram, the father of Amminadab (1Ch 2:10). The word means high, or highlands, and as the name of a country denotes that elevated region extending from the northeast of Palestine to the Euphrates. It corresponded generally with the Syria and Mesopotamia of the Greeks and Romans. In Gen 25:20; Gen 31:20, Gen 31:24; Deu 26:5, the word “Syrian” is properly “Aramean” (R.V., marg.). Damascus became at length the capital of the several smaller kingdoms comprehended under the designation “Aram” or “Syria.” Appears in 5 verses: Num 23:7, 2Sa 8:6, 2Sa 15:8, 1Ch 2:23, Hos 12:12
Aram-maacah: 33.20, 36.50 Appears in 1 verses: 1Ch 19:6
Aram-naharaim: Region · 35.10, 42.00 Aram of the two rivers, is Mesopotamia (as it is rendered in Gen 24:10), the country enclosed between the Tigris on the east and the Euphrates on the west (Ps. 60, title); called also the “field of Aram” (Hos 12:12, R.V.) i.e., the open country of Aram; in the Authorized Version, “country of Syria.” Padan-aram (q.v.) was a portion of this country.
Aram-zobah: Region · 33.52, 36.31 (Ps. 60, title), probably the region between the Euphrates and the Orontes.
Ararat: Region · 39.70, 44.30 Sacred land or high land, the name of a country on one of the mountains of which the ark rested after the Flood subsided (Gen 8:4). The “mountains” mentioned were probably the Kurdish range of South Armenia. In 2Ki 19:37, Isa 37:38, the word is rendered “Armenia” in the Authorized Version, but in the Revised Version, “Land of Ararat.” In Jer 51:27, the name denotes the central or southern portion of Armenia. It is, however, generally applied to a high and almost inaccessible mountain which rises majestically from the plain of the Araxes. It has two conical peaks, about 7 miles apart, the one 14,300 feet and the other 10,300 feet above the level of the plain. Three thousand feet of the summit of the higher of these peaks is covered with perpetual snow. It is called Kuh-i-nuh, i.e., “Noah’s mountain”, by the Persians. This part of Armenia was inhabited by a people who spoke a language unlike any other now known, though it may have been related to the modern Georgian. About B.C. 900 they borrowed the cuneiform characters of Nineveh, and from this time we have inscriptions of a line of kings who at times contended with Assyria. At the close of the seventh century B.C. the kingdom of Ararat came to an end, and the country was occupied by a people who are ancestors of the Armenians of the present day. Appears in 2 verses: Gen 8:4, Jer 51:27
Areopagus: Landmark · 37.96, 23.71 The Areopagus or rocky hill in Athens, north-west of the Acropolis, where the Athenian supreme tribunal and court of morals was held. From some part of this hill Paul delivered the address recorded in Act 17:22. Appears in 3 verses: Act 17:19, Act 17:22, Act 17:34
Argob: Region · 33.14, 36.14 Stony heap, an “island,” as it has been called, of rock about 30 miles by 20, rising 20 or 30 feet above the table-land of Bashan; a region of crags and chasms wild and rugged in the extreme. On this “island” stood sixty walled cities, ruled over by Og. It is called Trachonitis (“the rugged region”) in the New Testament (Luk 3:1). These cities were conquered by the Israelites (Deu 3:4; 1Ki 4:13). It is now called the Lejah. Here “sixty walled cities are still traceable in a space of 308 square miles. The architecture is ponderous and massive. Solid walls 4 feet thick, and stones on one another without cement; the roofs enormous slabs of basaltic rock, like iron; the doors and gates are of stone 18 inches thick, secured by ponderous bars. The land bears still the appearance of having been called the ‘land of giants’ under the giant Og.” “I have more than once entered a deserted city in the evening, taken possession of a comfortable house, and spent the night in peace. Many of the houses in the ancient cities of Bashan are perfect, as if only finished yesterday. The walls are sound, the roofs unbroken, and even the window-shutters in their places. These ancient cities of Bashan probably contain the very oldest specimens of domestic architecture in the world” (Porter’s Giant Cities). Appears in 4 verses: Deu 3:4, Deu 3:13-14, 1Ki 4:13
Ariel: City · 31.78, 35.23 A symbolic name for Jerusalem (Isa 29:1-2, Isa 29:7) as “victorious under God,” and in Ezk 43:15-16, for the altar (marg., Heb. ‘ariel) of burnt offerings, the secret of Israel’s lion-like strength. Appears in 3 verses: Isa 29:1-2, Isa 29:7
Arimathea: City · 31.83, 35.18 A “city of the Jews” (Luk 23:51), the birth-place of Joseph in whose sepulchre our Lord was laid (Mat 27:57, Mat 27:60; Jhn 19:38). It is probably the same place as Ramathaim in Ephraim, and the birth-place of Samuel (1Sa 1:1, 1Sa 1:19). Others identify it with Ramleh in Dan, or Rama (q.v.) in Benjamin (Mat 2:18). Appears in 3 verses: Mat 27:57, Mrk 15:43, Jhn 19:38
Armageddon: 32.58, 35.18 Occurs only in Rev 16:16 (R.V., “Har-Magedon”), as symbolically designating the place where the “battle of that great day of God Almighty” (ver. 14) shall be fought. The word properly means the “mount of Megiddo.” It is the scene of the final conflict between Christ and Antichrist. The idea of such a scene was suggested by the Old Testament great battle-field, the plain of Esdraelon (q.v.). Appears in 1 verses: Rev 16:16
Arnon: Water · 31.25, 35.75 Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deu 3:8, Deu 3:16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after a circuitous course of about 80 miles through a deep ravine it falls into the Dead Sea nearly opposite Engedi. The stream is almost dry in summer. It is now called el-Mujeb. The territory of the Amorites extended from the Arnon to the Jabbok. Appears in 12 verses: Num 21:13-14, Num 21:24, Num 21:26, Num 21:28, Num 22:36, Jdg 11:13, Jdg 11:18, Jdg 11:22, Jdg 11:26, Isa 16:2, Jer 48:20
Aroer: City · 31.47, 35.82 A town on the north bank of the Arnon (Deu 4:48; Jdg 11:26; 2Ki 10:33), the southern boundary of the kingdom of Sihon (Jos 12:2). It is now called Arair, 13 miles west of the Dead Sea. Appears in 9 verses: Deu 2:36, Deu 3:12, Deu 4:48, Jos 12:2, Jos 13:9, Jos 13:16, Jdg 11:26, 2Ki 10:33, Jer 48:19
Aroer: City · 31.96, 35.91 One of the towns built by the tribe of Gad (Num 32:34) “before Rabbah” (Jos 13:25), the Ammonite capital. It was famous in the history of Jephthah (Jdg 11:33) and of David (2Sa 24:5). (Comp. Isa 17:2; 2Ki 15:29.) Appears in 6 verses: Num 32:34, Jos 13:25, Jdg 11:33, 2Sa 24:5, 1Ch 5:8, Isa 17:2
Aroer: City · 31.15, 34.98 A city in the south of Judah, 12 miles south-east of Beersheba, to which David sent presents after recovering the spoil from the Amalekites at Ziklag (1Sa 30:26, 1Sa 30:28). It was the native city of two of David’s warriors (1Ch 11:44). It is now called Ar’arah. Appears in 1 verses: 1Sa 30:28
Arpad: City · 36.47, 37.09 (Isa 10:9; Isa 36:19; Isa 37:13), also Arphad, support, a Syrian city near Hamath, along with which it is invariably mentioned (2Ki 19:13; 2Ki 18:34; Isa 10:9), and Damascus (Jer 49:23). After a siege of three years it fell (B.C. 742) before the Assyrian king Tiglath-pileser II. Now Tell Erfud. Appears in 6 verses: 2Ki 18:34, 2Ki 19:13, Isa 10:9, Isa 36:19, Isa 37:13, Jer 49:23
Arubboth: 31.68, 34.98 Appears in 1 verses: 1Ki 4:10
Arumah: 32.15, 35.32 Appears in 1 verses: Jdg 9:41
Arvad: Island · 34.86, 35.86 Wandering, (Ezk 27:8), a small island and city on the coast of Syria, mentioned as furnishing mariners and soldiers for Tyre. The inhabitants were called Arvadites. The name is written Aruada or Arada in the Tell-el-Amarna tablets. Appears in 2 verses: Ezk 27:8, Ezk 27:11
Ashan: 31.81, 34.94 Appears in 4 verses: Jos 15:42, Jos 19:7, 1Ch 4:32, 1Ch 6:59
Ashdod: City · 31.76, 34.66 Stronghold, a Philistine city (Jos 15:47), about midway between Gaza and Joppa, and 3 miles from the Mediterranean. It was one of the chief seats of the worship of Dagon (1Sa 5:5). It belonged to the tribe of Judah (Jos 15:47), but it never came into their actual possession. It was an important city, as it stood on the highroad from Egypt to Palestine, and hence was strongly fortified (2Ch 26:6; Isa 20:1). Uzziah took it, but fifty years after his death it was taken by the Assyrians (B.C. 758). According to Sargon’s record, it was captured by him in B.C. 711. The only reference to it in the New Testament, where it is called Azotus, is in the account of Philip’s return from Gaza (Act 8:40). It is now called Eshdud. Appears in 19 verses: Jos 11:22, Jos 13:3, Jos 15:46-47, 1Sa 5:1, 1Sa 5:3, 1Sa 5:5-7, 1Sa 6:17, 2Ch 26:6, Neh 13:23-24, Isa 20:1, Jer 25:20, Amo 1:8, Amo 3:9, Zec 9:6, Zep 2:4
Ashdod's: City · 31.80, 34.64 Stronghold, a Philistine city (Jos 15:47), about midway between Gaza and Joppa, and 3 miles from the Mediterranean. It was one of the chief seats of the worship of Dagon (1Sa 5:5). It belonged to the tribe of Judah (Jos 15:47), but it never came into their actual possession. It was an important city, as it stood on the highroad from Egypt to Palestine, and hence was strongly fortified (2Ch 26:6; Isa 20:1). Uzziah took it, but fifty years after his death it was taken by the Assyrians (B.C. 758). According to Sargon’s record, it was captured by him in B.C. 711. The only reference to it in the New Testament, where it is called Azotus, is in the account of Philip’s return from Gaza (Act 8:40). It is now called Eshdud.
Ashkelon: City · 31.66, 34.55 '=Askelon=Ascalon, was one of the five cities of the Philistines (Jos 13:3; 1Sa 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Jdg 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2Sa 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (Jer 25:20; Jer 47:5, Jer 47:7). It became a noted place in the Middle Ages, having been the scene of many a bloody battle between the Saracens and the Crusaders. It was beseiged and taken by Richard the Lion-hearted, and “within its walls and towers now standing he held his court.” Among the Tell Amarna tablets are found letters or official despatches from Yadaya, “captain of horse and dust of the king’s feet,” to the “great king” of Egypt, dated from Ascalon. It is now called ‘Askalan. Appears in 11 verses: Jdg 1:18, Jdg 14:19, 1Sa 6:17, 2Sa 1:20, Jer 25:20, Jer 47:5, Jer 47:7, Amo 1:8, Zep 2:4, Zep 2:7, Zec 9:5
Ashkenaz: 40.60, 44.60 One of the three sons of Gomer (Gen 10:3), and founder of one of the tribes of the Japhetic race. They are mentioned in connection with Minni and Ararat, and hence their original seat must have been in Armenia (Jer 51:27), probably near the Black Sea, which, from their founder, was first called Axenus, and afterwards the Euxine. Appears in 1 verses: Jer 51:27
Ashnah: 31.81, 34.94 Appears in 2 verses: Jos 15:33, Jos 15:43
Ashtaroth: City · 32.84, 36.03 A city of Bashan, in the kingdom of Og (Deu 1:4; Jos 12:4; Jos 13:12; Jos 9:10). It was in the half-tribe of Manasseh (Jos 13:12), and as a Levitical city was given to the Gershonites (1Ch 6:71). Uzzia, one of David’s valiant men (1Ch 11:44), is named as of this city. It is identified with Tell Ashterah, in the Hauran, and is noticed on monuments B.C. 1700-1500. The name Beesh-terah (Jos 21:27) is a contraction for Beth-eshterah, i.e., “the house of Ashtaroth.” Appears in 6 verses: Deu 1:4, Jos 9:10, Jos 12:4, Jos 13:12, Jos 13:31, 1Ch 6:71
Ashteroth-karnaim: 32.77, 36.02 Ashteroth of the two horns, the abode of the Rephaim (Gen 14:5). It may be identified with Ashtaroth preceding; called “Karnaim”, i.e., the “two-horned” (the crescent moon). The Samaritan version renders the word by “Sunamein,” the present es-Sunamein, 28 miles south of Damascus. Appears in 1 verses: Gen 14:5
Asia: Region · 39.64, 31.03 Is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Act 2:9; Act 6:9; Act 16:6; Act 19:10, Act 19:22; Act 20:4, Act 20:16, Act 20:18, etc., and probably Asia Minor in Act 19:26-27; 21:27; 24:18; 27:2. Proconsular Asia contained the seven churches of the Apocalypse (Rev 1:11). The “chiefs of Asia” (Act 19:31) were certain wealthy citizens who were annually elected to preside over the games and religious festivals of the several cities to which they belonged. Some of these “Asiarchs” were Paul’s friends. Appears in 18 verses: Act 2:9, Act 6:9, Act 16:6, Act 19:10, Act 19:22, Act 19:26-27, Act 20:16, Act 20:18, Act 21:27, Act 24:18, Act 27:2, Rom 16:5, 1Co 16:19, 2Co 1:8, 2Ti 1:15, 1Pe 1:1, Rev 1:4
Asshur: City · 36.36, 43.15 Second son of Shem (Gen 10:22; 1Ch 1:17). He went from the land of Shinar and built Nineveh, etc. (Gen 10:11-12). He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained (Num 24:22, Num 24:24; Ezk 27:23, etc.). In Gen 2:14 “Assyria” ought to be “Asshur,” which was the original capital of Assyria, a city represented by the mounds of Kalah Sherghat, on the west bank of the Tigris. This city was founded by Bel-kap-kapu about B.C. 1700. At a later date the capital was shifted to Ninua, or Nineveh, now Koyunjik, on the eastern bank of the river. Appears in 4 verses: Num 24:22, Num 24:24, Psa 83:8, Ezk 27:23
Assos: City · 39.49, 26.34 A sea-port town of Proconsular Asia, in the district of Mysia, on the north shore of the Gulf of Adramyttium. Paul came hither on foot along the Roman road from Troas (Act 20:13-14), a distance of 20 miles. It was about 30 miles distant from Troas by sea. The island of Lesbos lay opposite it, about 7 miles distant. Appears in 2 verses: Act 20:13-14
Assyria: Region · 36.51, 43.23 The name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of Babylonia, extending along the Tigris as far as to the high mountain range of Armenia, the Gordiaean or Carduchian mountains. It was founded in B.C. 1700 under Bel-kap-kapu, and became an independent and a conquering power, and shook off the yoke of its Babylonian masters. It subdued the whole of Northern Asia. The Assyrians were Semites (Gen 10:22), but in process of time non-Semite tribes mingled with the inhabitants. They were a military people, the “Romans of the East.” Of the early history of the kingdom of Assyria little is positively known. In B.C. 1120 Tiglath-pileser I., the greatest of the Assyrian kings, “crossed the Euphrates, defeated the kings of the Hittites, captured the city of Carchemish, and advanced as far as the shores of the Mediterranean.” He may be regarded as the founder of the first Assyrian empire. After this the Assyrians gradually extended their power, subjugating the states of Northern Syria. In the reign of Ahab, king of Israel, Shalmaneser II. marched an army against the Syrian states, whose allied army he encountered and vanquished at Karkar. This led to Ahab’s casting off the yoke of Damascus and allying himself with Judah. Some years after this the Assyrian king marched an army against Hazael, king of Damascus. He besieged and took that city. He also brought under tribute Jehu, and the cities of Tyre and Sidon. About a hundred years after this (B.C. 745) the crown was seized by a military adventurer called Pul, who assumed the name of Tiglath-pileser III. He directed his armies into Syria, which had by this time regained its independence, and took (B.C. 740) Arpad, near Aleppo, after a siege of three years, and reduced Hamath. Azariah (Uzziah) was an ally of the king of Hamath, and thus was compelled by Tiglath-pileser to do him homage and pay a yearly tribute. In B.C. 738, in the reign of Menahem, king of Israel, Pul invaded Israel, and imposed on it a heavy tribute (2Ki 15:19). Ahaz, the king of Judah, when engaged in a war against Israel and Syria, appealed for help to this Assyrian king by means of a present of gold and silver (2Ki 16:8); who accordingly “marched against Damascus, defeated and put Rezin to death, and besieged the city itself.” Leaving a portion of his army to continue the siege, “he advanced through the province east of Jordan, spreading fire and sword,” and became master of Philistia, and took Samaria and Damascus. He died B.C. 727, and was succeeded by Shalmanezer IV., who ruled till B.C. 722. He also invaded Syria (2Ki 17:5), but was deposed in favour of Sargon (q.v.) the Tartan, or commander-in-chief of the army, who took Samaria (q.v.) after a siege of three years, and so put an end to the kingdom of Israel, carrying the people away into captivity, B.C. 722 (2Ki 17:1, 2Ki 17:24; 2Ki 18:7, 2Ki 18:9). He also overran the land of Judah, and took the city of Jerusalem (Isa 10:6, Isa 10:12, Isa 10:22, Isa 10:24, Isa 10:34). Mention is next made of Sennacherib (B.C. 705), the son and successor of Sargon (2Ki 18:13; 2Ki 19:37; Isa 7:17-18); and then of Esar-haddon, his son and successor, who took Manasseh, king of Judah, captive, and kept him for some time a prisoner at Babylon, which he alone of all the Assyrian kings made the seat of his government (2Ki 19:37; Isa 37:38). Assur-bani-pal, the son of Esarhaddon, became king, and in Ezr 4:10 is referred to as Asnapper. From an early period Assyria had entered on a conquering career, and having absorbed Babylon, the kingdoms of Hamath, Damascus, and Samaria, it conquered Phoenicia, and made Judea feudatory, and subjected Philistia and Idumea. At length, however, its power declined. In B.C. 727 the Babylonians threw off the rule of the Assyrians, under the leadership of the powerful Chaldean prince Merodach-baladan (2Ki 20:12), who, after twelve years, was subdued by Sargon, who now reunited the kingdom, and ruled over a vast empire. But on his death the smouldering flames of rebellion again burst forth, and the Babylonians and Medes successfully asserted their independence (B.C. 625), and Assyria fell according to the prophecies of Isaiah (10:5-19), Nahum (3:19), and Zephaniah (3:13), and the many separate kingdoms of which it was composed ceased to recognize the “great king” (2Ki 18:19; Isa 36:4). Ezekiel (31) attests (about B.C. 586) how completely Assyria was overthrown. It ceases to be a nation. Appears in 116 verses: Gen 10:11, Gen 25:18, 2Ki 15:19-20, 2Ki 15:29, 2Ki 16:7-10, 2Ki 16:18, 2Ki 17:3-6, 2Ki 17:23-24, 2Ki 17:26-27, 2Ki 18:7, 2Ki 18:9, 2Ki 18:11, 2Ki 18:13-14, 2Ki 18:16-17, 2Ki 18:19, 2Ki 18:23, 2Ki 18:28, 2Ki 18:30-31, 2Ki 18:33, 2Ki 19:4, 2Ki 19:6, 2Ki 19:8, 2Ki 19:10-11, 2Ki 19:17, 2Ki 19:20, 2Ki 19:32, 2Ki 19:36, 2Ki 20:6, 2Ki 23:29, 1Ch 5:6, 1Ch 5:26, 2Ch 28:16, 2Ch 28:20-21, 2Ch 30:6, 2Ch 32:1, 2Ch 32:4, 2Ch 32:7, 2Ch 32:9-11, 2Ch 32:21-22, 2Ch 33:11, Ezr 4:2, Ezr 6:22, Neh 9:32, Isa 7:17-18, Isa 7:20, Isa 8:4, Isa 8:7, Isa 10:5, Isa 10:12, Isa 11:11, Isa 11:16, Isa 19:23-25, Isa 20:1, Isa 20:4, Isa 20:6, Isa 23:13, Isa 27:13, Isa 36:1-2, Isa 36:4, Isa 36:8, Isa 36:13, Isa 36:15-16, Isa 36:18, Isa 37:4, Isa 37:6, Isa 37:8, Isa 37:10-11, Isa 37:18, Isa 37:21, Isa 37:33, Isa 37:37, Isa 38:6, Jer 2:18, Jer 2:36, Jer 50:17-18, Ezk 23:7, Ezk 31:3, Hos 5:13, Hos 7:11, Hos 8:9, Hos 9:3, Hos 10:6, Hos 11:5, Hos 11:11, Hos 12:1, Mic 5:6, Mic 7:12, Nam 3:18, Zep 2:13, Zec 10:10-11, Gen 2:14
Atad: Buckthorn, a place where Joseph and his brethren, when on their way from Egypt to Hebron with the remains of their father Jacob, made for seven days a “great and very sore lamentation.” On this account the Canaanites called it “Abel-mizraim” (Gen 50:10-11). It was probably near Hebron. The word is rendered “bramble” in Jdg 9:14-15, and “thorns” in Psa 58:9. Appears in 2 verses: Gen 50:10-11
Ataroth: City · 31.60, 35.70 A city east of Jordan, not far from Gilead (Num 32:3). Appears in 2 verses: Num 32:3, Num 32:34
Ataroth: City · 31.86, 35.13 A town on the border of Ephraim and Benjamin (Jos 16:2, Jos 16:7), called also Ataroth-adar (16:5). Now ed-Da’rieh. Appears in 2 verses: Jos 16:2, Jos 16:7
Ataroth-addar: 31.86, 35.13 Appears in 1 verses: Jos 16:5
Athach: Appears in 1 verses: 1Sa 30:30
Atharim: 30.88, 34.63 Appears in 1 verses: Num 21:1
Athens: City · 37.97, 23.73 The capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond of novelty (Act 17:21), and were remarkable for their zeal in the worship of the gods. It was a sarcastic saying of the Roman satirist that it was “easier to find a god at Athens than a man.” On his second missionary journey Paul visited this city (Act 17:15; comp. 1Th 3:1), and delivered in the Areopagus his famous speech (17:22-31). The altar of which Paul there speaks as dedicated “to the [properly “an”] unknown God” (23) was probably one of several which bore the same inscription. It is supposed that they originated in the practice of letting loose a flock of sheep and goats in the streets of Athens on the occasion of a plague, and of offering them up in sacrifice, at the spot where they lay down, “to the god concerned.” Appears in 5 verses: Act 17:15-16, Act 17:22, Act 18:1, 1Th 3:1
Atroth-shophan: City · 31.96, 35.91 Hidden, or hollow, a town east of Jordan (Num 32:35), built by the children of Gad. This word should probably be joined with the word preceding it in this passage, Atroth-Shophan, as in the Revised Version. Appears in 1 verses: Num 32:35
Attalia: City · 36.88, 30.71 Appears in 1 verses: Act 14:25
Aven: 31.93, 35.22 Appears in 1 verses: Hos 10:8
Avith: 30.73, 35.61 Appears in 2 verses: Gen 36:35, 1Ch 1:46
Avva: 34.47, 41.96 A place in Assyria from which colonies were brought to Samaria (2Ki 17:24). It is probably the same with Ivah (18:34; 19:13; Isa 37:13). It has been identified with Hit on the Euphrates. Appears in 1 verses: 2Ki 17:24
Avvim: 31.54, 35.09 Appears in 1 verses: Jos 18:23
Ayyah: 31.52, 34.43 Appears in 1 verses: 1Ch 7:28
Azal: 31.78, 35.25 (Zec 14:5) should perhaps be rendered “very near” = “the way of escape shall be made easy.” If a proper name, it may denote some place near the western extremity of the valley here spoken of near Jerusalem. Appears in 1 verses: Zec 14:5
Azazel: (Lev 16:8, Lev 16:10, Lev 16:26, Revised Version only here; rendered “scape-goat” in the Authorized Version). This word has given rise to many different views. Some Jewish interpreters regard it as the name of a place some 12 miles east of Jerusalem, in the wilderness. Others take it to be the name of an evil spirit, or even of Satan. But when we remember that the two goats together form a type of Christ, on whom the Lord “laid the iniquity of us all,” and examine into the root meaning of this word (viz., “separation”), the interpretation of those who regard the one goat as representing the atonement made, and the other, that “for Azazel,” as representing the effect of the great work of atonement (viz., the complete removal of sin), is certainly to be preferred. The one goat which was “for Jehovah” was offered as a sin-offering, by which atonement was made. But the sins must also be visibly banished, and therefore they were symbolically laid by confession on the other goat, which was then “sent away for Azazel” into the wilderness. The form of this word indicates intensity, and therefore signifies the total separation of sin: it was wholly carried away. It was important that the result of the sacrifices offered by the high priest alone in the sanctuary should be embodied in a visible transaction, and hence the dismissal of the “scape-goat.” It was of no consequence what became of it, as the whole import of the transaction lay in its being sent into the wilderness bearing away sin. As the goat “for Jehovah” was to witness to the demerit of sin and the need of the blood of atonement, so the goat “for Azazel” was to witness to the efficacy of the sacrifice and the result of the shedding of blood in the taking away of sin. Appears in 3 verses: Lev 16:8, Lev 16:10, Lev 16:26
Azekah: City · 31.70, 34.94 Dug over, a town in the Shephelah or low hills of Judah (Jos 15:35), where the five confederated Amoritish kings were defeated by Joshua and their army destroyed by a hailstrom (10:10, 11). It was one of the places re-occupied by the Jews on their return from the Captivity (Neh 11:30). Appears in 7 verses: Jos 10:10-11, Jos 15:35, 1Sa 17:1, 2Ch 11:9, Neh 11:30, Jer 34:7
Azmaveth: City · 31.83, 35.26 A town in the tribe of Judah, near Jerusalem (Neh 12:29; Ezr 2:24). Appears in 2 verses: Ezr 2:24, Neh 12:29
Azmon: 30.96, 34.38 Appears in 3 verses: Num 34:4-5, Jos 15:4
Aznoth-tabor: 32.69, 35.39 Appears in 1 verses: Jos 19:34
Azotus: City The Grecized form (Act 8:40, etc.) of Ashdod (q.v.). Appears in 1 verses: Act 8:40
Baal: 32.05, 35.73 The name of a place inhabited by the Simeonites, the same probably as Baal-ath-beer (1Ch 4:33; Jos 19:8). Appears in 1 verses: 1Ch 4:33
Baal-gad: City · 33.42, 35.86 Lord of fortune, or troop of Baal, a Canaanite city in the valley of Lebanon at the foot of Hermon, hence called Baal-hermon (Judge. 3:3; 1Ch 5:23), near the source of the Jordan (Jos 13:5; Jos 11:17; Jos 12:7). It was the most northern point to which Joshua’s conquests extended. It probably derived its name from the worship of Baal. Its modern representative is Banias. Some have supposed it to be the same as Baalbec. Appears in 3 verses: Jos 11:17, Jos 12:7, Jos 13:5
Baal-hamon: City · 33.42, 35.86 Place of a multitude, a place where Solomon had an extensive vineyard (Sos 8:11). It has been supposed to be identical with Baal-gad, and also with Hammon in the tribe of Asher (Jos 19:28). Others identify it with Belamon, in Central Palestine, near Dothaim. Appears in 1 verses: Sos 8:11
Baal-hazor: City · 31.98, 35.28 Having a courtyard, or Baal’s village, the place on the borders of Ephraim and Benjamin where Absalom held the feast of sheep-shearing when Amnon was assassinated (2Sa 13:23). Probably it is the same with Hazor (Neh 11:33), now Tell’ Asur, 5 miles north-east of Bethel. Appears in 1 verses: 2Sa 13:23
Baal-hermon: City · 33.42, 35.86 A city near Mount Hermon inhabited by the Ephraimites (1Ch 5:23). Probably identical with Baal-gad (Jos 11:17). Appears in 1 verses: 1Ch 5:23
Baal-meon: City · 31.68, 35.73 Lord of dwelling, a town of Reuben (Num 32:38), called also Beth-meon (Jer 48:23) and Beth-baal-meon (Jos 13:17). It is supposed to have been the birth-place of Elisha. It is identified with the modern M’ain, about 3 miles south-east of Heshbon. Appears in 3 verses: Num 32:38, 1Ch 5:8, Ezk 25:9
Baal-peor: 31.77, 35.72 Lord of the opening, a god of the Moabites (Num 25:3; Num 31:16; Jos 22:17), worshipped by obscene rites. So called from Mount Peor, where this worship was celebrated, the Baal of Peor. The Israelites fell into the worship of this idol (Num 25:3, Num 25:5, Num 25:18; Deu 4:3; Psa 106:28; Hos 9:10). Appears in 3 verses: Deu 4:3, Hos 9:10, Psa 106:28
Baal-perazim: 31.76, 35.22 Baal having rents, bursts, or destructions, the scene of a victory gained by David over the Philistines (2Sa 5:20; 1Ch 14:11). Called Mount Perazim (Isa 28:21). It was near the valley of Rephaim, west of Jerusalem. Identified with the modern Jebel Aly. Appears in 2 verses: 2Sa 5:20, 1Ch 14:11
Baal-shalishah: 32.03, 35.22 Lord of Shalisha, a place from which a man came with provisions for Elisha, apparently not far from Gilgal (2Ki 4:42). It has been identified with Sirisia, 13 miles north of Lydda. Appears in 1 verses: 2Ki 4:42
Baal-tamar: 31.82, 35.23 Lord of palm trees, a place in the tribe of Benjamin near Gibeah of Saul (Jdg 20:33). It was one of the sanctuaries or groves of Baal. Probably the palm tree of Deborah (Jdg 4:5) is alluded to in the name. Appears in 1 verses: Jdg 20:33
Baal-zephon: City · 29.94, 32.40 Baal of the north, an Egyptian town on the shores of the Gulf of Suez (Exo 14:2; Num 33:7), over against which the children of Israel encamped before they crossed the Red Sea. It is probably to be identified with the modern Jebel Deraj or Kulalah, on the western shore of the Gulf of Suez. Baal-zapuna of the Egyptians was a place of worship. Appears in 3 verses: Exo 14:2, Exo 14:9, Num 33:7
Baalah: City · 31.24, 34.84 A city in the south of Judah (Jos 15:29), elsewhere called Balah (Jos 19:3) and Bilhah (1Ch 4:29). Now Khurbet Zebalah. Appears in 1 verses: Jos 15:29
Baalah: City · 31.77, 34.99 A city on the northern border of the tribe of Judah (Jos 15:10), called also Kirjath-jearim, q.v. (15:9; 1Ch 13:6), now Kuriet-el-Enab, or as some think, ‘Erma. Appears in 3 verses: Jos 15:9-10, 1Ch 13:6
Baalath: City · 31.93, 35.06 A town of the tribe of Dan (Jos 19:44). It was fortified by Solomon (1Ki 9:18; 2Ch 8:6). Some have identified it with Bel’ain, in Wady Deir Balut. Appears in 1 verses: Jos 19:44
Baalath: City · 31.93, 35.06 A town of the tribe of Dan (Jos 19:44). It was fortified by Solomon (1Ki 9:18; 2Ch 8:6). Some have identified it with Bel’ain, in Wady Deir Balut. Appears in 2 verses: 1Ki 9:18, 2Ch 8:6
Baalath-beer: City · 32.05, 35.73 Baalah of the well, (Jos 19:8, probably the same as Baal, mentioned in 1Ch 4:33, a city of Simeon. Appears in 1 verses: Jos 19:8
Baale-judah: City · 31.77, 34.99 Lords of Judah, a city in the tribe of Judah from which David brought the ark into Jerusalem (2Sa 6:2). Elsewhere (1Ch 13:6) called Kirjath-jearim. Appears in 1 verses: 2Sa 6:2
Babel: City · 32.54, 44.42 The name given to the tower which the primitive fathers of our race built in the land of Shinar after the Deluge (Gen 11:1). Their object in building this tower was probably that it might be seen as a rallying-point in the extensive plain of Shinar, to which they had emigrated from the uplands of Armenia, and so prevent their being scattered abroad. But God interposed and defeated their design by condounding their language, and hence the name Babel, meaning “confusion.” In the Babylonian tablets there is an account of this event, and also of the creation and the deluge. The Temple of Belus, which is supposed to occupy its site, is described by the Greek historian Herodotus as a temple of great extent and magnificence, erected by the Babylonians for their god Belus. The treasures Nebuchadnezzar brought from Jerusalem were laid up in this temple (2Ch 36:7). The Birs Nimrud, at ancient Borsippa, about 7 miles south-west of Hillah, the modern town which occupies a part of the site of ancient Babylon, and 6 miles from the Euphrates, is an immense mass of broken and fire-blasted fragments, of about 2,300 feet in circumference, rising suddenly to the height of 235 feet above the desert-plain, and is with probability regarded as the ruins of the tower of Babel. This is “one of the most imposing ruins in the country.” Others think it to be the ruins of the Temple of Belus. Appears in 2 verses: Gen 10:10, Gen 11:9
Babylon: City · 32.54, 44.42 The Greek form of BABEL; Semitic form Babilu, meaning “The Gate of God.” In the Assyrian tablets it means “The city of the dispersion of the tribes.” The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off the Assyrian yoke, and became the capital of the growing Babylonian empire. Under Nebuchadnezzar it became one of the most splendid cities of the ancient world. After passing through various vicissitudes the city was occupied by Cyrus, “king of Elam,” B.C. 538, who issued a decree permitting the Jews to return to their own land (Ezra 1). It then ceased to be the capital of an empire. It was again and again visited by hostile armies, till its inhabitants were all driven from their homes, and the city became a complete desolation, its very site being forgotten from among men. On the west bank of the Euphrates, about 50 miles south of Bagdad, there is found a series of artificial mounds of vast extent. These are the ruins of this once famous proud city. These ruins are principally (1) the great mound called Babil by the Arabs. This was probably the noted Temple of Belus, which was a pyramid about 480 feet high. (2) The Kasr (i.e., “the palace”). This was the great palace of Nebuchadnezzar. It is almost a square, each side of which is about 700 feet long. The little town of Hillah, near the site of Babylon, is built almost wholly of bricks taken from this single mound. (3) A lofty mound, on the summit of which stands a modern tomb called Amran ibn-Ali. This is probably the most ancient portion of the remains of the city, and represents the ruins of the famous hanging-gardens, or perhaps of some royal palace. The utter desolation of the city once called “The glory of kingdoms” (Isa 13:19) was foretold by the prophets (Isa 13:4; Jer 25:12; Jer 50:2-3; Dan 2:31). The Babylon mentioned in 1Pe 5:13 was not Rome, as some have thought, but the literal city of Babylon, which was inhabited by many Jews at the time Peter wrote. In Rev 14:8; Rev 16:19; Rev 17:5; and 18:2, “Babylon” is supposed to mean Rome, not considered as pagan, but as the prolongation of the ancient power in the papal form. Rome, pagan and papal, is regarded as one power. “The literal Babylon was the beginner and supporter of tyranny and idolatry...This city and its whole empire were taken by the Persians under Cyrus; the Persians were subdued by the Macedonians, and the Macedonians by the Romans; so that Rome succeeded to the power of old Babylon. And it was her method to adopt the worship of the false deities she had conquered; so that by her own act she became the heiress and successor of all the Babylonian idolatry, and of all that was introduced into it by the immediate successors of Babylon, and consequently of all the idolatry of the earth.” Rome, or “mystical Babylon,” is “that great city which reigneth over the kings of the earth” (17:18). Appears in 255 verses: 2Ki 17:24, 2Ki 17:30, 2Ki 20:12, 2Ki 20:14, 2Ki 20:17-18, 2Ki 24:1, 2Ki 24:7, 2Ki 24:10-12, 2Ki 24:15-17, 2Ki 24:20, 2Ki 25:1, 2Ki 25:6-8, 2Ki 25:11, 2Ki 25:13, 2Ki 25:20-24, 2Ki 25:27-28, 1Ch 9:1, 2Ch 32:31, 2Ch 33:11, 2Ch 36:6-7, 2Ch 36:10, 2Ch 36:18, 2Ch 36:20, Ezr 2:1, Ezr 5:12-14, Ezr 5:17, Ezr 6:5, Neh 7:6, Neh 13:6, Est 2:6, Psa 87:4, Psa 137:1, Psa 137:8, Isa 13:1, Isa 13:19, Isa 14:4, Isa 14:22, Isa 21:9, Isa 39:1, Isa 39:3, Isa 39:6-7, Isa 43:14, Isa 47:1, Isa 48:14, Isa 48:20, Jer 20:4-6, Jer 21:2, Jer 21:4, Jer 21:7, Jer 21:10, Jer 22:25, Jer 24:1, Jer 25:1, Jer 25:9, Jer 25:11-12, Jer 25:26, Jer 27:6, Jer 27:8-9, Jer 27:11-14, Jer 27:16-18, Jer 27:20, Jer 27:22, Jer 28:2-4, Jer 28:6, Jer 28:11, Jer 28:14, Jer 29:1, Jer 29:3-4, Jer 29:10, Jer 29:15, Jer 29:20-22, Jer 29:28, Jer 32:2-5, Jer 32:28, Jer 32:36, Jer 34:1-3, Jer 34:7, Jer 34:21, Jer 35:11, Jer 36:29, Jer 37:1, Jer 37:17, Jer 37:19, Jer 38:3, Jer 38:17-18, Jer 38:22-23, Jer 39:1, Jer 39:3, Jer 39:5-7, Jer 39:9, Jer 39:11, Jer 39:13, Jer 40:1, Jer 40:4-5, Jer 40:7, Jer 40:9, Jer 40:11, Jer 41:2, Jer 41:18, Jer 42:11, Jer 43:3, Jer 43:10, Jer 44:30, Jer 46:2, Jer 46:13, Jer 46:26, Jer 49:28, Jer 49:30, Jer 50:1-2, Jer 50:8-9, Jer 50:13-14, Jer 50:16-18, Jer 50:23-24, Jer 50:28-29, Jer 50:34-35, Jer 50:42-43, Jer 50:45-46, Jer 51:1-2, Jer 51:6-9, Jer 51:11-12 … +56 more
Babylonia: Region · 32.50, 44.50 Appears in 6 verses: Ezr 1:11, Ezr 6:1, Ezr 7:6, Ezr 7:9, Ezr 7:16, Ezr 8:1
Baharum: 31.82, 35.39 Appears in 1 verses: 1Ch 11:33
Bahurim: 31.82, 35.39 Young men, a place east of Jerusalem (2Sa 3:16; 2Sa 19:16), on the road to the Jordan valley. Here Shimei resided, who poured forth vile abuse against David, and flung dust and stones at him and his party when they were making their way down the eastern slopes of Olivet toward Jordan (16:5); and here Jonathan and Ahimaaz hid themselves (17:18). With the exception of Shimei, Azmaveth, one of David’s heroes, is the only other native of the place who is mentioned (2Sa 23:31; 1Ch 11:33). Appears in 6 verses: 2Sa 3:16, 2Sa 16:5, 2Sa 17:18, 2Sa 19:16, 2Sa 23:31, 1Ki 2:8
Balah: City · 31.24, 34.84 A city in the tribe of Simeon (Jos 19:3), elsewhere called Bilhah (1Ch 4:29) and Baalah (Jos 15:29). Appears in 1 verses: Jos 19:3
Bamah: 31.85, 35.18 A height, a name used simply to denote a high place where the Jews worshipped idols (Ezk 20:29). The plural is translated “high places” in Num 22:41 and Ezk 36:2. Appears in 1 verses: Ezk 20:29
Bamoth: 31.77, 35.72 Heights, the forty-seventh station of the Israelites (Num 21:19-20) in the territory of the Moabites. Appears in 2 verses: Num 21:19-20
Bamoth-baal: 31.77, 35.72 Heights of Baal, a place on the river Arnon, or in the plains through which it flows, east of Jordan (Jos 13:17; comp. Num 21:28). It has been supposed to be the same place as Bamoth. Appears in 2 verses: Num 22:41, Jos 13:17
Bashan: Region · 32.80, 35.94 Light soil, first mentioned in Gen 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num 21:33; Deu 3:1). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Jos 13:29). Golan, one of its cities, became a “city of refuge” (Jos 21:27). Argob, in Bashan, was one of Solomon’s commissariat districts (1Ki 4:13). The cities of Bashan were taken by Hazael (2Ki 10:33), but were soon after reconquered by Jehoash (2Ki 13:25), who overcame the Syrians in three battles, according to the word of Elisha (19). From this time Bashan almost disappears from history, although we read of the wild cattle of its rich pastures (Ezk 39:18; Psa 22:12), the oaks of its forests (Isa 2:13; Ezk 27:6; Zec 11:2), and the beauty of its extensive plains (Amo 4:1; Jer 50:19). Soon after the conquest, the name “Gilead” was given to the whole country beyond Jordan. After the Exile, Bashan was divided into four districts, Appears in 52 verses: Num 21:33, Num 32:33, Deu 1:4, Deu 3:1, Deu 3:3-4, Deu 3:10-11, Deu 3:13, Deu 4:43, Deu 4:47, Deu 29:7, Deu 32:14, Deu 33:22, Jos 9:10, Jos 12:4-5, Jos 13:11-12, Jos 13:30-31, Jos 17:1, Jos 17:5, Jos 20:8, Jos 21:6, Jos 21:27, Jos 22:7, 1Ki 4:13, 1Ki 4:19, 2Ki 10:33, 1Ch 5:11-12, 1Ch 5:16, 1Ch 5:23, 1Ch 6:62, 1Ch 6:71, Neh 9:22, Psa 22:12, Psa 68:15, Psa 68:22, Psa 135:11, Psa 136:20, Isa 2:13, Isa 33:9, Jer 22:20, Jer 50:19, Ezk 27:6, Ezk 39:18, Amo 4:1, Mic 7:14, Nam 1:4, Zec 11:2
Bath-rabbim: Landmark · 31.80, 35.81 Daughter of many, the name of one of the gates of the city of Heshbon, near which were pools (Sos 7:4). Appears in 1 verses: Sos 7:4
Bealoth: City · 31.16, 35.06 Citizens, a town in the extreme south of Judah (Jos 15:24); probably the same as Baalath-beer (19:8). In 1Ki 4:16, the Authorized Version has “in Aloth,” the Revised Version “Bealoth.” Appears in 1 verses: Jos 15:24
Bealoth: City · 33.05, 35.10 Citizens, a town in the extreme south of Judah (Jos 15:24); probably the same as Baalath-beer (19:8). In 1Ki 4:16, the Authorized Version has “in Aloth,” the Revised Version “Bealoth.” Appears in 1 verses: 1Ki 4:16
Beautiful Gate: Landmark · KJV: Beautiful gate · 31.78, 35.23 The name of one of the gates of the temple (Act 3:2). It is supposed to have been the door which led from the court of the Gentiles to the court of the women. It was of massive structure, and covered with plates of Corinthian brass. Appears in 2 verses: Act 3:2, Act 3:10
Beer: 31.00, 35.50 A place where a well was dug by the direction of Moses, at the forty-fourth station of the Hebrews in their wanderings (Num 21:16) in the wilderness of Moab. Appears in 1 verses: Num 21:16
Beer: City · 31.90, 35.22 A town in the tribe of Judah to which Jotham fled for fear of Abimelech (Jdg 9:21). Some have identified this place with Beeroth. Appears in 1 verses: Jdg 9:21
Beer-elim: 31.00, 35.50 Well of heroes, probably the name given to Beer, the place where the chiefs of Israel dug a well (Num 21:16; Isa 15:8). Appears in 1 verses: Isa 15:8
Beer-lahai-roi: 30.69, 34.49 I.e., “the well of him that liveth and seeth me,” or, as some render it, “the well of the vision of life”, the well where the Lord met with Hagar (Gen 16:7). Isaac dwelt beside this well (24:62; 25:11). It has been identified with ‘Ain Muweileh, or Moilahhi, south-west of Beersheba, and about 12 miles W. from Kadesh-barnea. Appears in 2 verses: Gen 24:62, Gen 25:11
Beeroth: City · 31.90, 35.22 Wells, one of the four cities of the Hivites which entered by fraud into a league with Joshua. It belonged to Benjamin (Jos 18:25). It has by some been identified with el-Bireh on the way to Nablus, 10 miles north of Jerusalem. Appears in 6 verses: Jos 9:17, Jos 18:25, 2Sa 4:2, 2Sa 23:37, Ezr 2:25, Neh 7:29
Beeroth Bene-jaakan: 30.32, 35.41 (Deu 10:6). The same as Bene-jaakan (Num 33:31). Appears in 1 verses: Deu 10:6
Beersheba: City · 31.25, 34.84 Well of the oath, or well of seven, a well dug by Abraham, and so named because he and Abimelech here entered into a compact (Gen 21:31). On re-opening it, Isaac gave it the same name (Gen 26:31). It was a favourite place of abode of both of these patriarchs (21:33-22:1, 19; 26:33; 28:10). It is mentioned among the “cities” given to the tribe of Simeon (Jos 19:2; 1Ch 4:28). From Dan to Beersheba, a distance of about 144 miles (Jdg 20:1; 1Ch 21:2; 2Sa 24:2), became the usual way of designating the whole Promised Land, and passed into a proverb. After the return from the Captivity the phrase is narrowed into “from Beersheba unto the valley of Hinnom” (Neh 11:30). The kingdom of the ten tribes extended from Beersheba to Mount Ephraim (2Ch 19:4). The name is not found in the New Testament. It is still called by the Arabs Bir es-Seba, i.e., “well of the seven”, where there are to the present day two principal wells and five smaller ones. It is nearly midway between the southern end of the Dead Sea and the Mediterranean. Appears in 32 verses: Gen 21:14, Gen 21:31-33, Gen 22:19, Gen 26:23, Gen 26:33, Gen 28:10, Gen 46:1, Gen 46:5, Jos 15:28, Jos 19:2, Jdg 20:1, 1Sa 3:20, 1Sa 8:2, 2Sa 3:10, 2Sa 17:11, 2Sa 24:2, 2Sa 24:7, 2Sa 24:15, 1Ki 4:25, 1Ki 19:3, 2Ki 12:1, 2Ki 23:8, 1Ch 4:28, 1Ch 21:2, 2Ch 19:4, 2Ch 24:1, 2Ch 30:5, Neh 11:27, Neh 11:30, Amo 5:5
Beeshterah: 32.83, 36.02 Appears in 1 verses: Jos 21:27
Bela: City · 30.93, 35.42 A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot’s intercession (Gen 19:20, Gen 19:23). It is first mentioned in Gen 14:2, Gen 14:8. Appears in 2 verses: Gen 14:2, Gen 14:8
Bene-berak: 32.04, 34.83 Appears in 1 verses: Jos 19:45
Bene-jaakan: 30.32, 35.41 Children of Jaakan (Num 33:31-32), the same as Beeroth. Appears in 2 verses: Num 33:31-32
Benjamin's Gate: KJV: Benjamin's gate · 31.78, 35.23
Beon: 31.68, 35.73 Appears in 1 verses: Num 32:3
Berea: City · 40.52, 22.20 A city of Macedonia to which Paul with Silas and Timotheus went when persecuted at Thessalonica (Act 17:10, Act 17:13), and from which also he was compelled to withdraw, when he fled to the sea-coast and thence sailed to Athens (14, 15). Sopater, one of Paul’s companions belonged to this city, and his conversion probably took place at this time (Act 20:4). It is now called Verria. Appears in 2 verses: Act 17:10, Act 17:13
Bered: City · 30.69, 34.49 A town in the south of Palestine (Gen 16:14), in the desert of Shur, near Lahai-roi. Appears in 1 verses: Gen 16:14
Berothah: 33.93, 36.15 Appears in 1 verses: Ezk 47:16
Berothai: 33.93, 36.15 Appears in 1 verses: 2Sa 8:8
Besor: Valley · 31.40, 34.44 Cold, a ravine or brook in the extreme south-west of Judah, where 200 of David’s men stayed behind because they were faint, while the other 400 pursued the Amalekites (1Sa 30:9, 1Sa 30:10, 1Sa 30:21). Probably the Wadyes Sheriah, south of Gaza. Appears in 3 verses: 1Sa 30:9-10, 1Sa 30:21
Betah: City · 33.93, 36.15 Confidence, a city belonging to Hadadezer, king of Zobah, which yielded much spoil of brass to David (2Sa 8:8). In 1Ch 18:8 it is called Tibhath. Appears in 1 verses: 2Sa 8:8
Beten: 32.93, 35.27 Appears in 1 verses: Jos 19:25
Beth-anath: City · 33.15, 35.43 House of response, one of the fenced cities of Naphtali (Jos 19:38). It is perhaps identical with the modern village ‘Ainata, 6 miles west of Kedesh. Appears in 2 verses: Jos 19:38, Jdg 1:33
Beth-anoth: City · 31.56, 35.12 House of answers, a city in the mountainous district of Judah (Jos 15:59). It has been identified with the modern Beit-‘Anun, about 3 miles northeast of Hebron. Appears in 1 verses: Jos 15:59
Beth-arabah: City · 31.84, 35.51 House of the desert, one of the six cities of Judah, situated in the sunk valley of the Jordan and Dead Sea (Jos 18:22). In Jos 15:61 it is said to have been “in the wilderness.” It was afterwards included in the towns of Benjamin. It is called Arabah (Jos 18:18). Appears in 3 verses: Jos 15:6, Jos 15:61, Jos 18:22
Beth-arbel: 32.56, 35.85 House of God’s court, a place alluded to by Hosea (10:14) as the scene of some great military exploit, but not otherwise mentioned in Scripture. The Shalman here named was probably Shalmaneser, the king of Assyria (2Ki 17:3). Appears in 1 verses: Hos 10:14
Beth-ashbea: Appears in 1 verses: 1Ch 4:21
Beth-aven: 31.90, 35.25 House of nothingness; i.e., “of idols”, a place in the mountains of Benjamin, east of Bethel (Jos 7:2; Jos 18:12; 1Sa 13:5). In Hos 4:15; Hos 5:8; Hos 10:5 it stands for “Bethel” (q.v.), and it is so called because it was no longer the “house of God,” but “the house of idols,” referring to the calves there worshipped. Appears in 7 verses: Jos 7:2, Jos 18:12, 1Sa 13:5, 1Sa 14:23, Hos 4:15, Hos 5:8, Hos 10:5
Beth-azmaveth: 31.83, 35.26 Appears in 1 verses: Neh 7:28
Beth-baal-meon: 31.68, 35.73 Appears in 1 verses: Jos 13:17
Beth-barah: Landmark · 31.84, 35.55 House of crossing, a place south of the scene of Gideon’s victory (Jdg 7:24). It was probably the chief ford of the Jordan in that district, and may have been that by which Jacob crossed when he returned from Mesopotamia, near the Jabbok (Gen 32:22), and at which Jephthah slew the Ephraimites (Jdg 12:4). Nothing, however, is certainly known of it. Appears in 1 verses: Jdg 7:24
Beth-biri: 31.39, 34.94 Appears in 1 verses: 1Ch 4:31
Beth-car: 31.83, 35.18 Sheep-house, a place to which the Israelites pursued the Philistines west from Mizpeh (1Sa 7:11). Appears in 1 verses: 1Sa 7:11
Beth-dagon: City · 31.91, 34.77 A city in the low country or plain of Judah, near Philistia (Jos 15:41); the modern Beit Degan, about 5 miles from Lydda. Appears in 1 verses: Jos 15:41
Beth-dagon: City · 32.90, 35.11 A city near the south-east border of Asher (Jos 19:27). It was a Philistine colony. It is identical with the modern ruined village of Tell D’auk. Appears in 1 verses: Jos 19:27
Beth-diblathaim: City · 31.50, 35.78 House of two cakes of figs, a city of Moab, upon which Jeremiah (48:22) denounced destruction. It is called also Almon-diblathaim (Num 33:46) and Diblath (Ezk 6:14). (R.V., “Diblah.”) Appears in 1 verses: Jer 48:22
Beth-eden: 33.52, 36.31 Appears in 1 verses: Amo 1:5
Beth-eked: 32.56, 35.33 Appears in 2 verses: 2Ki 10:12, 2Ki 10:14
Beth-emek: 32.98, 35.17 Appears in 1 verses: Jos 19:27
Beth-ezel: 31.74, 34.69 Appears in 1 verses: Mic 1:11
Beth-gamul: City · 31.52, 35.84 Camel-house, a city in the “plain country” of Moab denounced by the prophet (Jer 48:23); probably the modern Um-el-Jemal, near Bozrah, one of the deserted cities of the Hauran. Appears in 1 verses: Jer 48:23
Beth-gilgal: 31.86, 35.52 House of Gilgal, a place from which the inhabitants gathered for the purpose of celebrating the rebuilding of the walls on the return exile (Neh 12:29). Appears in 1 verses: Neh 12:29
Beth-haccherem: 31.67, 35.24 House of a vineyard, a place in the tribe of Judah (Neh 3:14) where the Benjamites were to set up a beacon when they heard the trumpet against the invading army of the Babylonians (Jer 6:1). It is probable that this place is the modern ‘Ain Karim, or “well of the vineyards,” near which there is a ridge on which are cairns which may have served as beacons of old, one of which is 40 feet high and 130 in diameter. Appears in 2 verses: Neh 3:14, Jer 6:1
Beth-haggan: 32.58, 35.18 Appears in 1 verses: 2Ki 9:27
Beth-haram: 31.82, 35.58 Appears in 1 verses: Jos 13:27
Beth-haran: 31.82, 35.58 Appears in 1 verses: Num 32:36
Beth-hoglah: 31.84, 35.51 Appears in 3 verses: Jos 15:6, Jos 18:19, Jos 18:21
Beth-horon: City · 31.88, 35.12 House of the hollow, or of the cavern, the name of two towns or villages (2Ch 8:5; 1Ch 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon “the upper” and Beth-horon “the nether.” They are about 2 miles apart, the former being about 10 miles north-west of Jerusalem. Between the two places was the ascent and descent of Beth-horon, leading from Gibeon down to the western plain (Jos 10:10-11; 18:13, 14), down which the five kings of the Amorites were driven by Joshua in that great battle, the most important in which the Hebrews had been as yet engaged, being their first conflict with their enemies in the open field. Jehovah interposed in behalf of Israel by a terrific hailstorm, which caused more deaths among the Canaanites than did the swords of the Israelites. Beth-horon is mentioned as having been taken by Shishak, B.C. 945, in the list of his conquests, and the pass was the scene of a victory of Judas Maccabeus. (Comp. Exo 9:19, Exo 9:25; Job 38:22-23; Psa 18:12; Isa 30:30.) The modern name of these places is Beit-ur, distinguished by el-Foka, “the upper,” and el-Tahta, “the nether.” The lower was at the foot of the pass, and the upper, 500 feet higher, at the top, west of Gibeon. Appears in 7 verses: Jos 10:10-11, Jos 18:14, Jos 21:22, 1Sa 13:18, 1Ch 6:68, 2Ch 25:13
Beth-horon: City · 31.88, 35.12 House of the hollow, or of the cavern, the name of two towns or villages (2Ch 8:5; 1Ch 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon “the upper” and Beth-horon “the nether.” They are about 2 miles apart, the former being about 10 miles north-west of Jerusalem. Between the two places was the ascent and descent of Beth-horon, leading from Gibeon down to the western plain (Jos 10:10-11; 18:13, 14), down which the five kings of the Amorites were driven by Joshua in that great battle, the most important in which the Hebrews had been as yet engaged, being their first conflict with their enemies in the open field. Jehovah interposed in behalf of Israel by a terrific hailstorm, which caused more deaths among the Canaanites than did the swords of the Israelites. Beth-horon is mentioned as having been taken by Shishak, B.C. 945, in the list of his conquests, and the pass was the scene of a victory of Judas Maccabeus. (Comp. Exo 9:19, Exo 9:25; Job 38:22-23; Psa 18:12; Isa 30:30.) The modern name of these places is Beit-ur, distinguished by el-Foka, “the upper,” and el-Tahta, “the nether.” The lower was at the foot of the pass, and the upper, 500 feet higher, at the top, west of Gibeon. Appears in 4 verses: Jos 16:3, Jos 18:13, 1Ki 9:17, 2Ch 8:5
Beth-horon: City · 31.88, 35.12 House of the hollow, or of the cavern, the name of two towns or villages (2Ch 8:5; 1Ch 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon “the upper” and Beth-horon “the nether.” They are about 2 miles apart, the former being about 10 miles north-west of Jerusalem. Between the two places was the ascent and descent of Beth-horon, leading from Gibeon down to the western plain (Jos 10:10-11; 18:13, 14), down which the five kings of the Amorites were driven by Joshua in that great battle, the most important in which the Hebrews had been as yet engaged, being their first conflict with their enemies in the open field. Jehovah interposed in behalf of Israel by a terrific hailstorm, which caused more deaths among the Canaanites than did the swords of the Israelites. Beth-horon is mentioned as having been taken by Shishak, B.C. 945, in the list of his conquests, and the pass was the scene of a victory of Judas Maccabeus. (Comp. Exo 9:19, Exo 9:25; Job 38:22-23; Psa 18:12; Isa 30:30.) The modern name of these places is Beit-ur, distinguished by el-Foka, “the upper,” and el-Tahta, “the nether.” The lower was at the foot of the pass, and the upper, 500 feet higher, at the top, west of Gibeon. Appears in 1 verses: 1Ch 7:24
Beth-jeshimoth: City · 31.78, 35.60 House of wastes, or deserts, a town near Abel-shittim, east of Jordan, in the desert of Moab, where the Israelites encamped not long before crossing the Jordan (Num 33:49; A.V., “Bethjesimoth”). It was within the territory of Sihon, king of the Amorites (Jos 12:3). Appears in 4 verses: Num 33:49, Jos 12:3, Jos 13:20, Ezk 25:9
Beth-le-aphrah: City · 31.95, 35.30 (R.V. Mic 1:10), house of dust. The Authorized Version reads “in the house of Aphrah.” This is probably the name of a town in the Shephelah, or “low country,” between Joppa and Gaza. Appears in 1 verses: Mic 1:10
Beth-lebaoth: 31.39, 34.94 Appears in 1 verses: Jos 19:6
Beth-maacah: City · 33.27, 35.58 Meadow of the house of Maachah, a city in the north of Palestine, in the neighbourhood of Dan and Ijon, in the tribe of Naphtali. It was a place of considerable strength and importance. It is called a “mother in Israel”, i.e., a metropolis (2Sa 20:19). It was besieged by Joab (2Sa 20:14), by Benhadad (1Ki 15:20), and by Tiglath-pileser (2Ki 15:29) about B.C. 734. It is elsewhere called Abel-maim, meadow of the waters, (2Ch 16:4). Its site is occupied by the modern Abil or Abil-el-kamh, on a rising ground to the east of the brook Derdarah, which flows through the plain of Huleh into the Jordan, about 6 miles to the west-north-west of Dan. Appears in 2 verses: 2Sa 20:14-15
Beth-marcaboth: 31.39, 34.94 Appears in 2 verses: Jos 19:5, 1Ch 4:31
Beth-meon: 31.68, 35.73 Appears in 1 verses: Jer 48:23
Beth-millo: 32.21, 35.28 In Jdg 9:6, Jdg 9:20 it is the name of a rampart in Shechem, probably the “tower of Shechem” (9:46, 49). Appears in 2 verses: Jdg 9:6, Jdg 9:20
Beth-nimrah: 31.90, 35.63 Appears in 2 verses: Num 32:36, Jos 13:27
Beth-pazzez: 32.46, 35.30 Appears in 1 verses: Jos 19:21
Beth-pelet: 31.22, 34.94 Appears in 2 verses: Jos 15:27, Neh 11:26
Beth-peor: 31.66, 35.71 House of Peor; i.e., “temple of Baal-peor”, a place in Moab, on the east of Jordan, opposite Jericho. It was in the tribe of Reuben (Jos 13:20; Deu 3:29; Deu 4:46). In the “ravine” or valley over against Beth-peor Moses was probably buried (Deu 34:6). Appears in 4 verses: Deu 3:29, Deu 4:46, Deu 34:6, Jos 13:20
Beth-rehob: 33.22, 35.54 Appears in 2 verses: Jdg 18:28, 2Sa 10:6
Beth-shan: 32.50, 35.50 Appears in 3 verses: 1Sa 31:10, 1Sa 31:12, 2Sa 21:12
Beth-shean: City · 32.50, 35.50 House of security or rest, a city which belonged to Manasseh (1Ch 7:29), on the west of Jordan. The bodies of Saul and his sons were fastened to its walls. In Solomon’s time it gave its name to a district (1Ki 4:12). The name is found in an abridged form, Bethshan, in 1Sa 31:10, 1Sa 31:12 and 2Sa 21:12. It is on the road from Jerusalem to Damascus, about 5 miles from the Jordan, and 14 from the south end of the Lake of Gennesaret. After the Captivity it was called Scythopolis, i.e., “the city of the Scythians,” who about B.C. 640 came down from the steppes of Southern Russia and settled in different places in Syria. It is now called Beisan. Appears in 5 verses: Jos 17:11, Jos 17:16, Jdg 1:27, 1Ki 4:12, 1Ch 7:29
Beth-shemesh: City · 31.73, 34.99 A sacerdotal city in the tribe of Dan (Jos 21:16; 1Sa 6:15), on the north border of Judah (Jos 15:10). It was the scene of an encounter between Jehoash, king of Israel, and Amaziah, king of Judah, in which the latter was made prisoner (2Ki 14:11, 2Ki 14:13). It was afterwards taken by the Philistines (2Ch 28:18). It is the modern ruined Arabic village ‘Ain-shems, on the north-west slopes of the mountains of Judah, 14 miles west of Jerusalem. Appears in 17 verses: Jos 15:10, Jos 21:16, 1Sa 6:9, 1Sa 6:12-15, 1Sa 6:18-20, 1Ki 4:9, 2Ki 14:11, 2Ki 14:13, 1Ch 6:59, 2Ch 25:21, 2Ch 25:23, 2Ch 28:18
Beth-shemesh: City · 32.41, 35.50 A city between Dothan and the Jordan, near the southern border of Issachar (Jos 19:22), 7 1/2 miles south of Beth-shean. It is the modern Ain-esh-Shemsiyeh. Appears in 1 verses: Jos 19:22
Beth-shemesh: City · 33.15, 35.43 One of the fenced cities of Naphtali (Jos 19:38), between Mount Tabor and the Jordan. Now Khurbet Shema, 3 miles west of Safed. But perhaps the same as No. 2. Appears in 2 verses: Jos 19:38, Jdg 1:33
Beth-shittah: 32.55, 35.44 Appears in 1 verses: Jdg 7:22
Beth-tappuah: City · 31.53, 35.05 House of apples, a town of Judah, now Tuffuh, 5 miles west of Hebron (Jos 15:53). Appears in 1 verses: Jos 15:53
Beth-togarmah: Region · 40.07, 45.04 Appears in 2 verses: Ezk 27:14, Ezk 38:6
Beth-zur: 31.60, 35.10 Appears in 3 verses: Jos 15:58, 2Ch 11:7, Neh 3:16
Bethany: City · 31.77, 35.27 A village on the south-eastern slope of the Mount of Olives (Mrk 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Mat 21:17; Mat 26:6; Mrk 11:11-12; Mrk 14:3; Luk 24:50; Jhn 11:1; Jhn 12:1). It is now known by the name of el-Azariyeh, i.e., “place of Lazarus,” or simply Lazariyeh. Seen from a distance, the village has been described as “remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace.” Now a mean village, containing about twenty families. Appears in 11 verses: Mat 21:17, Mat 26:6, Mrk 11:1, Mrk 11:11-12, Mrk 14:3, Luk 19:29, Luk 24:50, Jhn 11:1, Jhn 11:18, Jhn 12:1
Bethany: 31.84, 35.55 The Revised Version in Jhn 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan. Appears in 1 verses: Jhn 1:28
Bethel (of Palestine): KJV: Bethel · 31.93, 35.22 A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen 28:19). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. When Abram entered Canaan he formed his second encampment between Bethel and Hai (Gen 12:8); and on his return from Egypt he came back to it, and again “called upon the name of the Lord” (13:4). Here Jacob, on his way from Beersheba to Haran, had a vision of the angels of God ascending and descending on the ladder whose top reached unto heaven (28:10, 19); and on his return he again visited this place, “where God talked with him” (35:1-15), and there he “built an altar, and called the place El-beth-el” (q.v.). To this second occasion of God’s speaking with Jacob at Bethel, Hosea (12:4, 5) makes reference. In troublous times the people went to Bethel to ask counsel of God (Jdg 20:18, Jdg 20:31; 21:2). Here the ark of the covenant was kept for a long time under the care of Phinehas, the grandson of Aaron (20:26-28). Here also Samuel held in rotation his court of justice (1Sa 7:16). It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1Ki 12:28; 1Ki 13:1). Hence the prophet Hosea (Hos 4:15; Hos 5:8; Hos 10:5, Hos 10:8) calls it in contempt Beth-aven, i.e., “house of idols.” Bethel remained an abode of priests even after the kingdom of Israel was desolated by the king of Assyria (2Ki 17:28, 2Ki 17:29). At length all traces of the idolatries were extirpated by Josiah, king of Judah (2Ki 23:15); and the place was still in existence after the Captivity (Ezr 2:28; Neh 7:32). It has been identified with the ruins of Beitin, a small village amid extensive ruins some 9 miles south of Shiloh. Appears in 62 verses: Gen 12:8, Gen 13:3, Gen 28:19, Gen 31:13, Gen 35:1, Gen 35:3, Gen 35:6, Gen 35:8, Gen 35:15-16, Jos 7:2, Jos 8:9, Jos 8:12, Jos 8:17, Jos 12:9, Jos 16:1-2, Jos 18:13, Jos 18:22, Jdg 1:22-23, Jdg 4:5, Jdg 20:18, Jdg 20:26, Jdg 20:31, Jdg 21:2, Jdg 21:19, 1Sa 7:16, 1Sa 10:3, 1Sa 13:2, 1Ki 12:29, 1Ki 12:32-33, 1Ki 13:1, 1Ki 13:4, 1Ki 13:10-11, 1Ki 13:32, 2Ki 2:2-3, 2Ki 2:23, 2Ki 10:29, 2Ki 17:28, 2Ki 23:4, 2Ki 23:15, 2Ki 23:17, 2Ki 23:19, 1Ch 7:28, 2Ch 13:19, Ezr 2:28, Neh 7:32, Neh 11:31, Jer 48:13, Hos 10:15, Hos 12:4, Amo 3:14, Amo 4:4, Amo 5:5-6, Amo 7:10, Amo 7:13, Zec 7:2
Bethel (of Judah): City · KJV: Bethel · 32.05, 35.73 A town in the south of Judah (Jos 8:17; Jos 12:16). Appears in 2 verses: Jos 12:16, 1Sa 30:27
Bethesda: Landmark · 31.78, 35.23 House of mercy, a reservoir (Gr. kolumbethra, “a swimming bath”) with five porches, close to the sheep-gate or market (Neh 3:1; Jhn 5:2). Eusebius the historian (A.D. 330) calls it “the sheep-pool.” It is also called “Bethsaida” and “Beth-zatha” (Jhn 5:2, R.V. marg.). Under these “porches” or colonnades were usually a large number of infirm people waiting for the “troubling of the water.” It is usually identified with the modern so-called Fountain of the Virgin, in the valley of the Kidron, and not far from the Pool of Siloam (q.v.); and also with the Birket Israel, a pool near the mouth of the valley which runs into the Kidron south of “St. Stephen’s Gate.” Others again identify it with the twin pools called the “Souterrains,” under the convent of the Sisters of Zion, situated in what must have been the rock-hewn ditch between Bezetha and the fortress of Antonia. But quite recently Schick has discovered a large tank, as sketched here, situated about 100 feet north-west of St. Anne’s Church, which is, as he contends, very probably the Pool of Bethesda. No certainty as to its identification, however, has as yet been arrived at. Appears in 1 verses: Jhn 5:2
Bethlehem: City · 31.70, 35.21 A city in the “hill country” of Judah. It was originally called Ephrath (Gen 35:16, Gen 35:19; 48:7; Rut 4:11). It was also called Beth-lehem Ephratah (Mic 5:2), Beth-lehem-judah (1Sa 17:12), and “the city of David” (Luk 2:4). It is first noticed in Scripture as the place where Rachel died and was buried “by the wayside,” directly to the north of the city (Gen 48:7). The valley to the east was the scene of the story of Ruth the Moabitess. There are the fields in which she gleaned, and the path by which she and Naomi returned to the town. Here was David’s birth-place, and here also, in after years, he was anointed as king by Samuel (1Sa 16:4); and it was from the well of Bethlehem that three of his heroes brought water for him at the risk of their lives when he was in the cave of Adullam (2Sa 23:13). But it was distinguished above every other city as the birth-place of “Him whose goings forth have been of old” (Mat 2:6; comp. Mic 5:2). Afterwards Herod, “when he saw that he was mocked of the wise men,” sent and slew “all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under” (Mat 2:16, Mat 2:18; Jer 31:15). Bethlehem bears the modern name of Beit-Lahm, i.e., “house of flesh.” It is about 5 miles south of Jerusalem, standing at an elevation of about 2,550 feet above the sea, thus 100 feet higher than Jerusalem. There is a church still existing, built by Constantine the Great (A.D. 330), called the “Church of the Nativity,” over a grotto or cave called the “holy crypt,” and said to be the “stable” in which Jesus was born. This is perhaps the oldest existing Christian church in the world. Close to it is another grotto, where Jerome the Latin father is said to have spent thirty years of his life in translating the Scriptures into Latin. Appears in 32 verses: Gen 35:19, Gen 48:7, Jdg 12:8, Jdg 12:10, Rut 1:19, Rut 1:22, Rut 2:4, Rut 4:11, 1Sa 16:4, 1Sa 17:15, 1Sa 20:6, 1Sa 20:28, 2Sa 2:32, 2Sa 23:14-16, 2Sa 23:24, 1Ch 11:16-18, 1Ch 11:26, 2Ch 11:6, Ezr 2:21, Neh 7:26, Jer 41:17, Mat 2:1, Mat 2:5-6, Mat 2:8, Mat 2:16, Luk 2:4, Luk 2:15
Bethlehem: City · 32.74, 35.19 A city of Zebulun, mentioned only in Jos 19:15. Now Beit-Lahm, a ruined village about 6 miles west-north-west of Nazareth. Appears in 1 verses: Jos 19:15
Bethlehem Ephrathah: City · 31.71, 35.21 The ancient name of Bethlehem in Judah (Gen 35:16, Gen 35:19; 48:7). In Rut 1:2 it is called “Bethlehem-Judah,” but the inhabitants are called “Ephrathites;” in Mic 5:2, “Bethlehem-Ephratah;” in Mat 2:6, “Bethlehem in the land of Judah.” In Psa 132:6 it is mentioned as the place where David spent his youth, and where he heard much of the ark, although he never saw it till he found it long afterwards at Kirjath-jearim; i.e., the “city of the wood,” or the “forest-town” (1Sa 7:1; comp. 2Sa 6:3, 2Sa 6:4). Appears in 1 verses: Mic 5:2
Bethphage: City · 31.79, 35.26 House of the unripe fig, a village on the Mount of Olives, on the road from Jerusalem to Jericho (Mat 21:1; Mrk 11:1; Luk 19:29), and very close to Bethany. It was the limit of a Sabbath-day’s journey from Jerusalem, i.e., 2,000 cubits. It has been identified with the modern Kefr-et-Tur. Appears in 3 verses: Mat 21:1, Mrk 11:1, Luk 19:29
Bethsaida: City · 32.91, 35.63 A city near which Christ fed 5,000 (Luk 9:10; comp. Jhn 6:17; Mat 14:15), and where the blind man had his sight restored (Mrk 8:22), on the east side of the lake, two miles up the Jordan. It stood within the region of Gaulonitis, and was enlarged by Philip the tetrarch, who called it “Julias,” after the emperor’s daughter. Or, as some have supposed, there may have been but one Bethsaida built on both sides of the lake, near where the Jordan enters it. Now the ruins et-Tel. Appears in 7 verses: Mat 11:21, Mrk 6:45, Mrk 8:22, Luk 9:10, Luk 10:13, Jhn 1:44, Jhn 12:21
Bethuel: City · 32.05, 35.73 A southern city of Judah (1Ch 4:30); called also Bethul (Jos 19:4) and Bethel (12:16; 1Sa 30:27). Appears in 1 verses: 1Ch 4:30
Bethul: 32.05, 35.73 Appears in 1 verses: Jos 19:4
Betonim: 32.01, 35.71 Appears in 1 verses: Jos 13:26
Bezek: 31.90, 34.95 The residence of Adoni-bezek, in the lot of Judah (Jdg 1:5). It was in the mountains, not far from Jerusalem. Probably the modern Bezkah, 6 miles south-east of Lydda. Appears in 2 verses: Jdg 1:4-5
Bezek: 32.37, 35.40 The place where Saul numbered the forces of Israel and Judah (1Sa 11:8); somewhere in the centre of the country, near the Jordan valley. Probably the modern Ibzik, 13 miles north-east of Shechem. Appears in 1 verses: 1Sa 11:8
Bezer: City · 32.52, 36.49 A city of the Reubenites; one of the three cities of refuge on the east of Jordan (Deut. 4: 43; Jos 20:8). It has been identified with the modern ruined village of Burazin, some 12 miles north of Heshbon; also with Kasur-el-Besheir, 2 miles south-west of Dibon. Appears in 4 verses: Deu 4:43, Jos 20:8, Jos 21:36, 1Ch 6:78
Bileam: 32.45, 35.28 Appears in 1 verses: 1Ch 6:70
Bilhah: 31.24, 34.84 Faltering; bashful, Rachel’s handmaid, whom she gave to Jacob (Gen 29:29). She was the mother of Dan and Naphtali (Gen 30:3). Reuben was cursed by his father for committing adultry with her (35:22; 49:4). He was deprived of the birth-right, which was given to the sons of Joseph. Appears in 1 verses: 1Ch 4:29
Bithynia: Region · 42.50, 32.50 A province in Asia Minor, to the south of the Euxine and Propontis. Christian congregations were here formed at an early time (1Pe 1:1). Paul was prevented by the Spirit from entering this province (Act 16:7). It is noted in church history as the province ruled over by Pliny as Roman proconsul, who was perplexed as to the course he should take with the numerous Christians brought before his tribunal on account of their profession of Christianity and their conduct, and wrote to Trajan, the emperor, for instructions (A.D. 107). Appears in 2 verses: Act 16:7, 1Pe 1:1
Biziothiah: 31.24, 34.84 Appears in 1 verses: Jos 15:28
Bochim: 31.93, 35.22 Weepers, a place where the angel of the Lord reproved the Israelites for entering into a league with the people of the land. This caused them bitterly to weep, and hence the name of the place (Jdg 2:1, Jdg 2:5). It lay probably at the head of one of the valleys between Gilgal and Shiloh. Appears in 2 verses: Jdg 2:1, Jdg 2:5
Bor-ashan: 31.81, 34.94 Smoking furnace, one of the places where “David himself and his men were wont to haunt” (1Sa 30:30, 1Sa 30:31). It is probably identical with Ashan (Jos 15:42; Jos 19:7), a Simeonite city in the Negeb, i.e., the south, belonging to Judah. The word ought, according to another reading, to be “Bor-ashan.” Appears in 1 verses: 1Sa 30:30
Bozez: 31.86, 35.29 Appears in 1 verses: 1Sa 14:4
Bozkath: 31.56, 34.85 Appears in 2 verses: Jos 15:39, 2Ki 22:1
Bozrah: City · 30.73, 35.61 The city of Jobab, one of the early Edomite kings (Gen 36:33). This place is mentioned by the prophets in later times (Isa 34:6; Jer 49:13; Amo 1:12; Mic 2:12). Its modern representative is el-Busseireh. It lies in the mountain district of Petra, 20 miles to the south-east of the Dead Sea. Appears in 7 verses: Gen 36:33, 1Ch 1:44, Isa 34:6, Isa 63:1, Jer 49:13, Jer 49:22, Amo 1:12
Bozrah: City · 32.52, 36.49 A Moabite city in the “plain country” (Jer 48:24), i.e., on the high level down on the east of the Dead Sea. It is probably the modern Buzrah. Appears in 1 verses: Jer 48:24
Broad Wall: 31.78, 35.23 Appears in 2 verses: Neh 3:8, Neh 12:38
Brook Eshcol: Valley · KJV: brook Eshcol · 31.55, 35.09 A valley in which the spies obtained a fine cluster of grapes (Num 13:23-24; “the brook Eshcol,” A.V.; “the valley of Eshcol,” R.V.), which they took back with them to the camp of Israel as a specimen of the fruits of the Promised Land. On their way back they explored the route which led into the south (the Negeb) by the western edge of the mountains at Telilat el-‘Anab, i.e., “grape-mounds”, near Beersheba. “In one of these extensive valleys, perhaps in Wady Hanein, where miles of grape-mounds even now meet the eye, they cut the gigantic clusters of grapes, and gathered the pomegranates and figs, to show how goodly was the land which the Lord had promised for their inheritance.”, Palmer’s Desert of the Exodus. Appears in 4 verses: Num 13:23-24, Num 32:9, Deu 1:24
Brook Kidron: Valley · KJV: brook Kidron · 31.77, 35.24 The black torrent, the brook flowing through the ravine below the eastern wall of Jerusalem (Jhn 18:1). Appears in 2 verses: 2Ch 30:14, Jhn 18:1
Buz: Region · 26.63, 37.92 A district in Arabia Petrea (Jer 25:23). Appears in 1 verses: Jer 25:23
Cabbon: 31.50, 34.77 Appears in 1 verses: Jos 15:40
Cabul: City · 32.87, 35.21 A town on the eastern border of Asher (Jos 19:27), probably one of the towns given by Solomon to Hiram; the modern Kabul, some 8 miles east of Accho, on the very borders of Galilee. Appears in 1 verses: Jos 19:27
Cabul: Region · 32.87, 35.21 A district in the north-west of Galilee, near to Tyre, containing twenty cities given to Hiram by Solomon as a reward for various services rendered to him in building the temple (1Ki 9:13), and as payment of the six score talents of gold he had borrowed from him. Hiram gave the cities this name because he was not pleased with the gift, the name signifying “good for nothing.” Hiram seems afterwards to have restored these cities to Solomon (2Ch 8:2). Appears in 1 verses: 1Ki 9:13
Caesarea: City · 32.50, 34.89 (Palestinae), a city on the shore of the Mediterranean, on the great road from Tyre to Egypt, about 70 miles northwest of Jerusalem, at the northern extremity of the plain of Sharon. It was built by Herod the Great (B.C. 10), who named it after Caesar Augustus, hence called Caesarea Sebaste (Gr. Sebastos = “Augustus”), on the site of an old town called “Strato’s Tower.” It was the capital of the Roman province of Judaea, the seat of the governors or procurators, and the headquarters of the Roman troops. It was the great Gentile city of Palestine, with a spacious artificial harbour. It was adorned with many buildings of great splendour, after the manner of the Roman cities of the West. Here Cornelius the centurion was converted through the instrumentality of Peter (Act 10:1, Act 10:24), and thus for the first time the door of faith was opened to the Gentiles. Philip the evangelist resided here with his four daughters (21:8). From this place Saul sailed for his native Tarsus when forced to flee from Jerusalem (9:30), and here he landed when returning from his second missionary journey (18:22). He remained as a prisoner here for two years before his voyage to Rome (Act 24:27; Act 25:1, Act 25:4, Act 25:6, Act 25:13). Here on a “set day,” when games were celebrated in the theatre in honour of the emperor Claudius, Herod Agrippa I. appeared among the people in great pomp, and in the midst of the idolatrous homage paid to him was suddenly smitten by an angel, and carried out a dying man. He was “eaten of worms” (12:19-23), thus perishing by the same loathsome disease as his granfather, Herod the Great. It still retains its ancient name Kaiseriyeh, but is now desolate. “The present inhabitants of the ruins are snakes, scorpions, lizards, wild boars, and jackals.” It is described as the most desolate city of all Palestine. Appears in 16 verses: Act 8:40, Act 9:30, Act 10:1, Act 10:24, Act 11:11, Act 12:19, Act 18:22, Act 21:8, Act 21:16, Act 23:23, Act 23:33, Act 25:1, Act 25:4, Act 25:6, Act 25:13, Act 25:21
Caesarea Philippi: City · 33.25, 35.69 A city on the northeast of the marshy plain of el-Huleh, 120 miles north of Jerusalem, and 20 miles north of the Sea of Galilee, at the “upper source” of the Jordan, and near the base of Mount Hermon. It is mentioned in Mat 16:13 and Mrk 8:27 as the northern limit of our Lord’s public ministry. According to some its original name was Baal-Gad (Jos 11:17), or Baal-Hermon (Jdg 3:3; 1Ch 5:23), when it was a Canaanite sanctuary of Baal. It was afterwards called Panium or Paneas, from a deep cavern full of water near the town. This name was given to the cavern by the Greeks of the Macedonian kingdom of Antioch because of its likeness to the grottos of Greece, which were always associated with the worship of their god Pan. Its modern name is Banias. Here Herod built a temple, which he dedicated to Augustus Caesar. This town was afterwards enlarged and embellished by Herod Philip, the tetrarch of Trachonitis, of whose territory it formed a part, and was called by him Caesarea Philippi, partly after his own name, and partly after that of the emperor Tiberius Caesar. It is thus distinguished from the Caesarea of Palestine. Appears in 2 verses: Mat 16:13, Mrk 8:27
Calah: City · 36.14, 43.31 One of the most ancient cities of Assyria. “Out of that land he [i.e., Nimrod] went forth into Assyria, and built Nineveh, Rehoboth-Ir, and Calah, and Resen” (Gen 10:11, R.V.). Its site is now marked probably by the Nimrud ruins on the left bank of the Tigris. These cover an area of about 1,000 acres, and are second only in size and importance to the mass of ruins opposite Mosul. This city was at one time the capital of the empire, and was the residence of Sardanapalus and his successors down to the time of Sargon, who built a new capital, the modern Khorsabad. It has been conjectured that these four cities mentioned in Gen 10:11 were afterwards all united into one and called Nineveh (q.v.). Appears in 2 verses: Gen 10:11-12
Calneh: City · 32.13, 45.23 Fort, one of the four cities founded by Nimrod (Gen 10:10). It is the modern Niffer, a lofty mound of earth and rubbish situated in the marshes on the left, i.e., the east, bank of the Euphrates, but 30 miles distant from its present course, and about 60 miles south-south-east from Babylon. It is mentioned as one of the towns with which Tyre carried on trade. It was finally taken and probably destroyed by one of the Assyrian kings (Amo 6:2). It is called Calno (Isa 10:9) and Canneh (Ezk 27:23). Appears in 2 verses: Gen 10:10, Amo 6:2
Calno: 32.13, 45.23 Appears in 1 verses: Isa 10:9
Cana: City · 32.82, 35.30 Reedy, a town of Galilee, near Capernaum. Here our Lord wrought his first miracle, the turning of water into wine (Jhn 2:1; Jhn 4:46). It is also mentioned as the birth-place of Nathanael (21:2). It is not mentioned in the Old Testament. It has been identified with the modern Kana el-Jelil, also called Khurbet Kana, a place 8 or 9 miles north of Nazareth. Others have identified it with Kefr Kenna, which lies on the direct road to the Sea of Galilee, about 5 miles north-east of Nazareth, and 12 in a direct course from Tiberias. It is called “Cana of Galilee,” to distinguish it from Cana of Asher (Jos 19:28). Appears in 4 verses: Jhn 2:1, Jhn 2:11, Jhn 4:46, Jhn 21:2
Canaan: Region · 31.69, 34.84 The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deu 11:30). In Jos 5:12 the LXX. read, “land of the Phoenicians,” instead of “land of Canaan.” The name signifies “the lowlands,” as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture (Gen 10:19; Gen 17:8; Num 13:29; Num 34:8). Appears in 76 verses: Gen 11:31, Gen 12:5, Gen 13:12, Gen 16:3, Gen 17:8, Gen 23:2, Gen 23:19, Gen 31:18, Gen 33:18, Gen 35:6, Gen 36:5-6, Gen 37:1, Gen 42:5, Gen 42:7, Gen 42:13, Gen 42:29, Gen 42:32, Gen 44:8, Gen 45:17, Gen 45:25, Gen 46:6, Gen 46:10, Gen 46:12, Gen 46:31, Gen 47:1, Gen 47:4, Gen 47:13-15, Gen 48:3, Gen 48:7, Gen 49:30, Gen 50:5, Gen 50:13, Exo 6:4, Exo 15:15, Exo 16:35, Lev 14:34, Lev 18:3, Lev 25:38, Num 13:2, Num 13:17, Num 26:19, Num 32:30, Num 32:32, Num 33:40, Num 33:51, Num 34:2, Num 34:29, Num 35:10, Num 35:14, Deu 32:49, Jos 5:12, Jos 14:1, Jos 21:2, Jos 22:9-11, Jos 22:32, Jos 24:3, Jdg 3:1, Jdg 4:2, Jdg 4:23-24, Jdg 5:19, Jdg 21:12, 1Ch 16:18, Psa 105:11, Psa 106:38, Psa 135:11, Isa 19:18, Isa 23:11, Zep 2:5, Act 7:11, Act 13:19
Canneh: 32.13, 45.23 Mentioned only in Ezk 27:23. Appears in 1 verses: Ezk 27:23
Capernaum: City · 32.88, 35.58 Nahum’s town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord’s expulsion from Nazareth (Mat 4:13; Luk 4:16), Capernaum became his “own city.” It was the scene of many acts and incidents of his life (Mat 8:5, Mat 8:14-15; 9:2-6, 10-17; 15:1-20; Mrk 1:32, etc.). The impenitence and unbelief of its inhabitants after the many evidences our Lord gave among them of the truth of his mission, brought down upon them a heavy denunciation of judgement (Mat 11:23). It stood on the western shore of the Sea of Galilee. The “land of Gennesaret,” near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine. This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Luk 7:5), in which our Lord frequently taught (Jhn 6:59; Mrk 1:21; Luk 4:33). Others have conjectured that the ruins of the city are to be found at Khan Minyeh, some three miles further to the south on the shore of the lake. “If Tell Hum be Capernaum, the remains spoken of are without doubt the ruins of the synagogue built by the Roman centurion, and one of the most sacred places on earth. It was in this building that our Lord gave the well-known discourse in John 6; and it was not without a certain strange feeling that on turning over a large block we found the pot of manna engraved on its face, and remembered the words, ‘I am that bread of life: your fathers did eat manna in the wilderness, and are dead.’”, (The Recovery of Jerusalem.) Appears in 16 verses: Mat 4:13, Mat 8:5, Mat 11:23, Mat 17:24, Mrk 1:21, Mrk 2:1, Mrk 9:33, Luk 4:23, Luk 4:31, Luk 7:1, Luk 10:15, Jhn 2:12, Jhn 4:46, Jhn 6:17, Jhn 6:24, Jhn 6:59
Caphtor: 35.17, 25.01 A chaplet, the original seat of the Philistines (Deu 2:23; Jer 47:4; Amo 9:7). The name is found written in hieroglyphics in the temple of Kom Ombos in Upper Egypt. But the exact situation of Caphtor is unknown, though it is supposed to be Crete, since the Philistines seem to be meant by the “Cherethites” in 1Sa 30:14 (see also 2Sa 8:18). It may, however, have been a part of Egypt, the Caphtur in the north Delta, since the Caphtorim were of the same race as the Mizraite people (Gen 10:14; 1Ch 1:12). Appears in 3 verses: Deu 2:23, Jer 47:4, Amo 9:7
Cappadocia: Region · 37.50, 35.75 The easternmost and the largest province of Asia Minor. Christianity very early penetrated into this country (1Pe 1:1). On the day of Pentecost there were Cappadocians at Jerusalem (Act 2:9). Appears in 2 verses: Act 2:9, 1Pe 1:1
Carchemish: City · 36.83, 38.02 Fortress of Chemosh, a city on the west bank of the Euphrates (Jer 46:2; 2Ch 35:20), not, as was once supposed, the Circesium at the confluence of the Chebar and the Euphrates, but a city considerably higher up the river, and commanding the ordinary passage of the Euphrates; probably identical with Hierapolis. It was the capital of the kingdom of the northern Hittites. The Babylonian army, under Nebuchadnezzar, the son of Nabopolassar, here met and conquered the army of Pharaoh-necho, king of Egypt (B.C. 607). It is mentioned in monuments in B.C. 1600 and down to B.C. 717. Appears in 3 verses: 2Ch 35:20, Isa 10:9, Jer 46:2
Carmel: City · 31.42, 35.13 A town in the hill country of Judah (Jos 15:55), the residence of Nabal (1Sa 25:2, 1Sa 25:5, 1Sa 25:7, 1Sa 25:40), and the native place of Abigail, who became David’s wife (1Sa 27:3). Here king Uzziah had his vineyards (2Ch 26:10). The ruins of this town still remain under the name of Kurmul, about 10 miles south-south-east of Hebron, close to those of Maon. Appears in 22 verses: Jos 12:22, Jos 15:55, Jos 19:26, 1Sa 15:12, 1Sa 25:2, 1Sa 25:5, 1Sa 25:7, 1Sa 25:40, 1Sa 27:3, 1Sa 30:5, 2Sa 2:2, 2Sa 3:3, 2Sa 23:35, 1Ch 11:37, Sos 7:5, Isa 33:9, Isa 35:2, Jer 46:18, Jer 50:19, Amo 1:2, Amo 9:3, Nam 1:4
Casiphia: 35.14, 36.75 Silver, a place between Babylon and Jerusalem, where Iddo resided (Ezr 8:17); otherwise unknown. Appears in 1 verses: Ezr 8:17
Cenchreae: City · 37.88, 22.99 Millet, the eastern harbour of Corinth, from which it was distant about 9 miles east, and the outlet for its trade with the Asiatic shores of the Mediterranean. When Paul returned from his second missionary journey to Syria, he sailed from this port (Act 18:18). In Rom 16:1 he speaks as if there were at the time of his writing that epistle an organized church there. The western harbour of Corinth was Lechaeum, about a mile and a half from the city. It was the channel of its trade with Italy and the west. Appears in 2 verses: Act 18:18, Rom 16:1
Chaldea: Region · 30.96, 46.10 The southern portion of Babylonia, Lower Mesopotamia, lying chiefly on the right bank of the Euphrates, but commonly used of the whole of the Mesopotamian plain. The Hebrew name is Kasdim, which is usually rendered “Chaldeans” (Jer 50:10; Jer 51:24, Jer 51:35). The country so named is a vast plain formed by the deposits of the Euphrates and the Tigris, extending to about 400 miles along the course of these rivers, and about 100 miles in average breadth. “In former days the vast plains of Babylon were nourished by a complicated system of canals and water-courses, which spread over the surface of the country like a network. The wants of a teeming population were supplied by a rich soil, not less bountiful than that on the banks of the Egyptian Nile. Like islands rising from a golden sea of waving corn stood frequent groves of palm-trees and pleasant gardens, affording to the idler or traveller their grateful and highly-valued shade. Crowds of passengers hurried along the dusty roads to and from the busy city. The land was rich in corn and wine.” Recent discoveries, more especially in Babylonia, have thrown much light on the history of the Hebrew patriarchs, and have illustrated or confirmed the Biblical narrative in many points. The ancestor of the Hebrew people, Abram, was, we are told, born at “Ur of the Chaldees.” “Chaldees” is a mistranslation of the Hebrew Kasdim, Kasdim being the Old Testament name of the Babylonians, while the Chaldees were a tribe who lived on the shores of the Persian Gulf, and did not become a part of the Babylonian population till the time of Hezekiah. Ur was one of the oldest and most famous of the Babylonian cities. Its site is now called Mugheir, or Mugayyar, on the western bank of the Euphrates, in Southern Babylonia. About a century before the birth of Abram it was ruled by a powerful dynasty of kings. Their conquests extended to Elam on the one side, and to the Lebanon on the other. They were followed by a dynasty of princes whose capital was Babylon, and who seem to have been of South Arabian origin. The founder of the dynasty was Sumu-abi (“Shem is my father”). But soon afterwards Babylonia fell under Elamite dominion. The kings of Babylon were compelled to acknowledge the supremacy of Elam, and a rival kingdom to that of Babylon, and governed by Elamites, sprang up at Larsa, not far from Ur, but on the opposite bank of the river. In the time of Abram the king of Larsa was Eri-Aku, the son of an Elamite prince, and Eri-Aku, as has long been recognized, is the Biblical “Arioch king of Ellasar” (Gen 14:1). The contemporaneous king of Babylon in the north, in the country termed Shinar in Scripture, was Khammu-rabi. Appears in 9 verses: Isa 48:20, Jer 50:10, Jer 51:24, Jer 51:35, Ezk 11:24, Ezk 16:29, Ezk 23:15-16, Ezk 23:23
Chebar: Water · 33.16, 44.06 Length, a river in the “land of the Chaldeans” (Ezk 1:3), on the banks of which were located some of the Jews of the Captivity (Ezk 1:1; Ezk 3:15, Ezk 3:23; Ezk 10:15, Ezk 10:20, Ezk 10:22). It has been supposed to be identical with the river Habor, the Chaboras, or modern Khabour, which falls into the Euphrates at Circesium. To the banks of this river some of the Israelites were removed by the Assyrians (2Ki 17:6). An opinion that has much to support it is that the “Chebar” was the royal canal of Nebuchadnezzar, the Nahr Malcha, the greatest in Mesopotamia, which connected the Tigris with the Euphrates, in the excavation of which the Jewish captives were probably employed. Appears in 8 verses: Ezk 1:1, Ezk 1:3, Ezk 3:15, Ezk 3:23, Ezk 10:15, Ezk 10:20, Ezk 10:22, Ezk 43:3
Chephar-haammoni: 31.97, 35.25 Appears in 1 verses: Jos 18:24
Chephirah: City · 31.84, 35.10 Village, one of the four cities of the Gibeonitish Hivites with whom Joshua made a league (9:17). It belonged to Benjamin. It has been identified with the modern Kefireh, on the west confines of Benjamin, about 2 miles west of Ajalon and 11 from Jerusalem. Appears in 4 verses: Jos 9:17, Jos 18:26, Ezr 2:25, Neh 7:29
Cherith: Valley · 32.31, 35.56 A cutting; separation; a gorge, a torrent-bed or winter-stream, a “brook,” in whose banks the prophet Elijah hid himself during the early part of the three years’ drought (1Ki 17:3, 1Ki 17:5). It has by some been identified as the Wady el-Kelt behind Jericho, which is formed by the junction of many streams flowing from the mountains west of Jericho. It is dry in summer. Travellers have described it as one of the wildest ravines of this wild region, and peculiarly fitted to afford a secure asylum to the persecuted. But if the prophet’s interview with Ahab was in Samaria, and he thence journeyed toward the east, it is probable that he crossed Jordan and found refuge in some of the ravines of Gilead. The “brook” is said to have been “before Jordan,” which probably means that it opened toward that river, into which it flowed. This description would apply to the east as well as to the west of Jordan. Thus Elijah’s hiding-place may have been the Jermuk, in the territory of the half-tribe of Manasseh. Appears in 2 verses: 1Ki 17:3, 1Ki 17:5
Cherub: 32.54, 44.42 Plural cherubim, the name of certain symbolical figures frequently mentioned in Scripture. They are first mentioned in connection with the expulsion of our first parents from Eden (Gen 3:24). There is no intimation given of their shape or form. They are next mentioned when Moses was commanded to provide furniture for the tabernacle (Exo 25:17; Exo 26:1, Exo 26:31). God promised to commune with Moses “from between the cherubim” (25:22). This expression was afterwards used to denote the Divine abode and presence (Num 7:89; 1Sa 4:4; Isa 37:16; Psa 80:1; Psa 99:1). In Ezekiel’s vision (10:1-20) they appear as living creatures supporting the throne of God. From Ezekiel’s description of them (1;10; 41:18, 19), they appear to have been compound figures, unlike any real object in nature; artificial images possessing the features and properties of several animals. Two cherubim were placed on the mercy-seat of the ark; two of colossal size overshadowed it in Solomon’s temple. Ezekiel (1:4-14) speaks of four; and this number of “living creatures” is mentioned in Rev 4:6. Those on the ark are called the “cherubim of glory” (Heb 9:5), i.e., of the Shechinah, or cloud of glory, for on them the visible glory of God rested. They were placed one at each end of the mercy-seat, with wings stretched upward, and their faces “toward each other and toward the mercy-seat.” They were anointed with holy oil, like the ark itself and the other sacred furniture. The cherubim were symbolical. They were intended to represent spiritual existences in immediate contact with Jehovah. Some have regarded them as symbolical of the chief ruling power by which God carries on his operations in providence (Psa 18:10). Others interpret them as having reference to the redemption of men, and as symbolizing the great rulers or ministers of the church. Many other opinions have been held regarding them which need not be referred to here. On the whole, it seems to be most satisfactory to regard the interpretation of the symbol to be variable, as is the symbol itself. Their office was, (1) on the expulsion of our first parents from Eden, to prevent all access to the tree of life; and (2) to form the throne and chariot of Jehovah in his manifestation of himself on earth. He dwelleth between and sitteth on the cherubim (1Sa 4:4; Psa 80:1; Ezk 1:26, Ezk 1:28). Appears in 2 verses: Ezr 2:59, Neh 7:61
Chesalon: 31.78, 35.05 Strength; confidence, a place on the border of Judah, on the side of Mount Jearim (Jos 15:10); probably identified with the modern village of Kesla, on the western mountains of Judah. Appears in 1 verses: Jos 15:10
Chesil: City · 32.05, 35.73 Ungodly, a town in the south of Judah (Jos 15:30); probably the same as Bethul (19:4) and Bethuel (1Ch 4:30); now Khelasa. Appears in 1 verses: Jos 15:30
Chesulloth: City · 32.68, 35.32 Fertile places; the loins, a town of Issachar, on the slopes of some mountain between Jezreel and Shunem (Jos 19:18). It has been identified with Chisloth-tabor, 2 1/2 miles to the west of Mount Tabor, and north of Jezreel; now Iksal. Appears in 1 verses: Jos 19:18
Chezib: City · 31.70, 35.00 Deceitful, a town where Shelah, the son of Judah, was born (Gen 38:5). Probably the same as Achzib (q.v.). Appears in 1 verses: Gen 38:5
Chilmad: 36.36, 43.15 A place or country unknown which, along with Sheba and Asshur, traded with Tyre (Ezk 27:23). Appears in 1 verses: Ezk 27:23
Chinnereth: 32.81, 35.59 Lyre, the singular form of the word (Deu 3:17; Jos 19:35), which is also used in the plural form, Chinneroth, the name of a fenced city which stood near the shore of the lake of Galilee, a little to the south of Tiberias. The town seems to have given its name to a district, as appears from 1Ki 15:20, where the plural form of the word is used. The Sea of Chinnereth (Num 34:11; Jos 13:27), or of Chinneroth (Josh. 12: 3), was the “lake of Gennesaret” or “sea of Tiberias” (Deu 3:17; Jos 11:2). Chinnereth was probably an ancient Canaanitish name adopted by the Israelites into their language. Appears in 1 verses: Deu 3:17
Chinnereth: 32.81, 35.59 Lyre, the singular form of the word (Deu 3:17; Jos 19:35), which is also used in the plural form, Chinneroth, the name of a fenced city which stood near the shore of the lake of Galilee, a little to the south of Tiberias. The town seems to have given its name to a district, as appears from 1Ki 15:20, where the plural form of the word is used. The Sea of Chinnereth (Num 34:11; Jos 13:27), or of Chinneroth (Josh. 12: 3), was the “lake of Gennesaret” or “sea of Tiberias” (Deu 3:17; Jos 11:2). Chinnereth was probably an ancient Canaanitish name adopted by the Israelites into their language. Appears in 1 verses: Jos 19:35
Chinneroth: Region · 32.81, 35.59 Lyre, the singular form of the word (Deu 3:17; Jos 19:35), which is also used in the plural form, Chinneroth, the name of a fenced city which stood near the shore of the lake of Galilee, a little to the south of Tiberias. The town seems to have given its name to a district, as appears from 1Ki 15:20, where the plural form of the word is used. The Sea of Chinnereth (Num 34:11; Jos 13:27), or of Chinneroth (Josh. 12: 3), was the “lake of Gennesaret” or “sea of Tiberias” (Deu 3:17; Jos 11:2). Chinnereth was probably an ancient Canaanitish name adopted by the Israelites into their language. Appears in 2 verses: Jos 11:2, 1Ki 15:20
Chios: Island Mentioned in Act 20:15, an island in the Aegean Sea, about 5 miles distant from the mainland, having a roadstead, in the shelter of which Paul and his companions anchored for a night when on his third missionary return journey. It is now called Scio. Appears in 1 verses: Act 20:15
Chisloth-tabor: 32.68, 35.32 Appears in 1 verses: Jos 19:12
Chitlish: City · 31.82, 34.78 A man’s wall, a town in the plain of Judah (Jos 15:40). It has been identified with Jelameh. Appears in 1 verses: Jos 15:40
Chorazin: City · 32.91, 35.55 Named along with Bethsaida and Capernaum as one of the cities in which our Lord’s “mighty works” were done, and which was doomed to woe because of signal privileges neglected (Mat 11:21; Luk 10:13). It has been identified by general consent with the modern Kerazeh, about 2 1/2 miles up the Wady Kerazeh from Capernaum; i.e., Tell Hum. Appears in 2 verses: Mat 11:21, Luk 10:13
Cilicia: Region · 36.92, 34.89 A maritime province in the south-east of Asia Minor. Tarsus, the birth-place of Paul, was one of its chief towns, and the seat of a celebrated school of philosophy. Its luxurious climate attracted to it many Greek residents after its incorporation with the Macedonian empire. It was formed into a Roman province, B.C. 67. The Jews of Cilicia had a synagogue at Jerusalem (Act 6:9). Paul visited it soon after his conversion (Gal 1:21; Act 9:30), and again, on his second missionary journey (15:41), “he went through Syria and Cilicia, confirming the churches.” It was famous for its goat’s-hair cloth, called cilicium. Paul learned in his youth the trade of making tents of this cloth. Appears in 8 verses: Act 6:9, Act 15:23, Act 15:41, Act 21:39, Act 22:3, Act 23:34, Act 27:5, Gal 1:21
Clauda: Island A small island off the southwest coast of Crete, passed by Paul on his voyage to Rome (Act 27:16). It is about 7 miles long and 3 broad. It is now called Gozzo (R.V., “Cauda”). Appears in 1 verses: Act 27:16
Cnidus: City · 36.69, 27.37 A town and harbour on the extreme south-west of the peninsula of Doris in Asia Minor. Paul sailed past it on his voyage to Rome after leaving Myra (Act 27:7). Appears in 1 verses: Act 27:7
Colossae: City · 37.78, 29.25 Or Colosse, a city of Phrygia, on the Lycus, which is a tributary of the Maeander. It was about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates, and was consequently of some mercantile importance. It does not appear that Paul had visited this city when he wrote his letter to the church there (Col 1:2). He expresses in his letter to Philemon (ver. 1:22) his hope to visit it on being delivered from his imprisonment. From Col 1:7; Col 4:12 it has been concluded that Epaphras was the founder of the Colossian church. This town afterwards fell into decay, and the modern town of Chonas or Chonum occupies a site near its ruins. Appears in 1 verses: Col 1:2
Coos: Island · 36.84, 27.17 (written Cos in the R.V.), a small island, one of the Sporades in the Aegean Sea, in the north-west of Rhodes, off the coast of Caria. Paul on his return from his third missionary journey, passed the night here after sailing from Miletus (Act 21:1). It is now called Stanchio. Appears in 1 verses: Act 21:1
Corinth: City · 37.91, 22.88 A Grecian city, on the isthmus which joins the Peloponnesus to the mainland of Greece. It is about 48 miles west of Athens. The ancient city was destroyed by the Romans (B.C. 146), and that mentioned in the New Testament was quite a new city, having been rebuilt about a century afterwards and peopled by a colony of freedmen from Rome. It became under the Romans the seat of government for Southern Greece or Achaia (Act 18:12). It was noted for its wealth, and for the luxurious and immoral and vicious habits of the people. It had a large mixed population of Romans, Greeks, and Jews. When Paul first visited the city (A.D. 51 or 52), Gallio, the brother of Seneca, was proconsul. Here Paul resided for eighteen months (18:1-18). Here he first became aquainted with Aquila and Priscilla, and soon after his departure Apollos came to it from Ephesus. After an interval he visited it a second time, and remained for three months (20:3). During this second visit his Epistle to the Romans was written (probably A.D. 55). Although there were many Jewish converts at Corinth, yet the Gentile element prevailed in the church there. Some have argued from 2Co 12:14; 2Co 13:1, that Paul visited Corinth a third time (i.e., that on some unrecorded occasion he visited the city between what are usually called the first and second visits). But the passages referred to only indicate Paul’s intention to visit Corinth (comp. 1Co 16:5, where the Greek present tense denotes an intention), an intention which was in some way frustrated. We can hardly suppose that such a visit could have been made by the apostle without more distinct reference to it. Appears in 6 verses: Act 18:1, Act 19:1, 1Co 1:2, 2Co 1:1, 2Co 1:23, 2Ti 4:20
Corner Gate: KJV: corner gate · 31.78, 35.23 Appears in 5 verses: 2Ki 14:13, 2Ch 25:23, 2Ch 26:9, Jer 31:38, Zec 14:10
Cozeba: 31.70, 35.00 (1Ch 4:22), the same as Chezib and Achzib, a place in the lowlands of Judah (Gen 38:5; Jos 15:44). Appears in 1 verses: 1Ch 4:22
Crete: Island · 35.23, 24.85 Now called Candia, one of the largest islands in the Meditterranean, about 140 miles long and 35 broad. It was at one time a very prosperous and populous island, having a “hundred cities.” The character of the people is described in Paul’s quotation from “one of their own poets” (Epimenides) in his epistle to Titus: “The Cretans are alway liars, evil beasts, slow bellies” (Tit 1:12). Jews from Crete were in Jerusalem on the day of Pentecost (Act 2:11). The island was visited by Paul on his voyage to Rome (Acts 27). Here Paul subsequently left Titus (1:5) “to ordain elders.” Some have supposed that it was the original home of the Caphtorim (q.v.) or Philistines. Appears in 5 verses: Act 27:7, Act 27:12-13, Act 27:21, Tit 1:5
Cun: City · 33.93, 36.15 One of the cities of Hadarezer, king of Syria. David procured brass (i.e., bronze or copper) from it for the temple (1Ch 18:8). It is called Berothai in 2Sa 8:8; probably the same as Berothah in Ezk 47:16. Appears in 1 verses: 1Ch 18:8
Cush: Region · 21.96, 31.34 A son, probably the eldest, of Ham, and the father of Nimrod (Gen 10:8; 1Ch 1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush (Gen 2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt (Ezk 29:10, A.V. “Ethiopia,” Heb. Cush), with which it is generally associated (Psa 68:31; Isa 18:1; Jer 46:9, etc.). It stands also associated with Elam (Isa 11:11), with Persia (Ezk 38:5), and with the Sabeans (Isa 45:14). From these facts it has been inferred that Cush included Arabia and the country on the west coast of the Red Sea. Rawlinson takes it to be the country still known as Khuzi-stan, on the east side of the Lower Tigris. But there are intimations which warrant the conclusion that there was also a Cush in Africa, the Ethiopia (so called by the Greeks) of Africa. Ezekiel speaks (29:10; comp. 30:4-6) of it as lying south of Egypt. It was the country now known to us as Nubia and Abyssinia (Isa 18:1; Zep 3:10, Heb. Cush). In ancient Egyptian inscriptions Ethiopia is termed Kesh. The Cushites appear to have spread along extensive tracts, stretching from the Upper Nile to the Euphrates and Tigris. At an early period there was a stream of migration of Cushites “from Ethiopia, properly so called, through Arabia, Babylonia, and Persia, to Western India.” The Hamite races, soon after their arrival in Africa, began to spread north, east, and west. Three branches of the Cushite or Ethiopian stock, moving from Western Asia, settled in the regions contiguous to the Persian Gulf. One branch, called the Cossaeans, settled in the mountainous district on the east of the Tigris, known afterwards as Susiana; another occupied the lower regions of the Euphrates and the Tigris; while a third colonized the southern shores and islands of the gulf, whence they afterwards emigrated to the Mediterranean and settled on the coast of Palestine as the Phoenicians. Nimrod was a great Cushite chief. He conquered the Accadians, a Tauranian race, already settled in Mesopotamia, and founded his kingdom, the Cushites mingling with the Accads, and so forming the Chaldean nation. Appears in 16 verses: 2Ki 19:9, Psa 68:31, Psa 87:4, Isa 11:11, Isa 18:1, Isa 20:3, Isa 20:5, Isa 37:9, Isa 43:3, Isa 45:14, Ezk 29:10, Ezk 30:4-5, Ezk 38:5, Nam 3:9, Zep 3:10
Cushan: 21.96, 31.34 Probably a poetic or prolonged name of the land of Cush, the Arabian Cush (Hab 3:7). Some have, however, supposed this to be the same as Chushan-rishathaim (Jdg 3:8, Jdg 3:10), i.e., taking the latter part of the name as a title or local appellation, Chushan “of the two iniquities” (= oppressing Israel, and provoking them to idolatry), a Mesopotamian king, identified by Rawlinson with Asshur-ris-ilim (the father of Tiglathpileser I.); but incorrectly, for the empire of Assyria was not yet founded. He held Israel in bondage for eight years. Appears in 1 verses: Hab 3:7
Cuth: 32.73, 44.67 Appears in 1 verses: 2Ki 17:30
Cuthah: 32.73, 44.67 One of the Babylonian cities or districts from which Shalmaneser transplanted certain colonists to Samaria (2Ki 17:24). Some have conjectured that the “Cutheans” were identical with the “Cossaeans” who inhabited the hill-country to the north of the river Choaspes. Cuthah is now identified with Tell Ibrahim, 15 miles north-east of Babylon. Appears in 1 verses: 2Ki 17:24
Cyprus: Island · 35.04, 33.28 One of the largest islands of the Mediterranean, about 148 miles long and 40 broad. It is distant about 60 miles from the Syrian coast. It was the “Chittim” of the Old Testament (Num 24:24). The Greek colonists gave it the name of Kypros, from the cyprus, i.e., the henna, which grew on this island. It was originally inhabited by Phoenicians. In B.C. 477 it fell under the dominion of the Greeks; and became a Roman province B.C. 58. In ancient times it was a centre of great commercial activity. Corn and wine and oil were produced here in the greatest perfection. It was rich also in timber and in mineral wealth. It is first mentioned in the New Testament (Act 4:36) as the native place of Barnabas. It was the scene of Paul’s first missionary labours (13:4-13), when he and Barnabas and John Mark were sent forth by the church of Antioch. It was afterwards visited by Barnabas and Mark alone (15:39). Mnason, an “old disciple,” probaly one of the converts of the day of Pentecost belonging to this island, is mentioned (21:16). It is also mentioned in connection with the voyages of Paul (Act 21:3; Act 27:4). After being under the Turks for three hundred years, it was given up to the British Government in 1878. Appears in 12 verses: Isa 23:1, Isa 23:12, Jer 2:10, Ezk 27:6, Act 4:36, Act 11:19-20, Act 13:4, Act 15:39, Act 21:3, Act 21:16, Act 27:4
Cyrene: City · 32.82, 21.86 A city (now Tripoli) in Upper Libya, North Africa, founded by a colony of Greeks (B.C. 630). It contained latterly a large number of Jews, who were introduced into the city by Ptolemy, the son of Lagus, because he thought they would contribute to the security of the place. They increased in number and influence; and we are thus prepared for the frequent references to them in connection with the early history of Christianity. Simon, who bore our Lord’s cross, was a native of this place (Mat 27:32; Mrk 15:21). Jews from Cyrene were in Jerusalem at Pentecost (Act 2:10); and Cyrenian Jews had a synagogue at Jerusalem (6:9). Converts belonging to Cyrene contributed to the formation of the first Gentile church at Antioch (11:20). Among “the prophets and teachers” who “ministered to the Lord at Antioch” was Lucius of Cyrene (13:1). Appears in 6 verses: Mat 27:32, Mrk 15:21, Luk 23:26, Act 2:10, Act 11:20, Act 13:1
Dabbesheth: 33.00, 35.27 Appears in 1 verses: Jos 19:11
Daberath: City · 32.69, 35.37 Pasture, a Levitical town of Issachar (Jos 19:12; Jos 21:28), near the border of Zebulum. It is the modern small village of Deburich, at the base of Mount Tabor. Tradition has incorrectly made it the scene of the miracle of the cure of the lunatic child (Mat 17:14). Appears in 3 verses: Jos 19:12, Jos 21:28, 1Ch 6:72
Dalmanutha: 32.85, 35.52 A place on the west of the Sea of Galilee, mentioned only in Mrk 8:10. In the parallel passage it is said that Christ came “into the borders of Magdala” (Mat 15:39). It is plain, then, that Dalmanutha was near Magdala, which was probably the Greek name of one of the many Migdols (i.e., watch-towers) on the western side of the lake of Gennesaret. It has been identified in the ruins of a village about a mile from Magdala, in the little open valley of ‘Ain-el-Barideh, “the cold fountain,” called el-Mejdel, possibly the “Migdal-el” of Jos 19:38. Appears in 1 verses: Mrk 8:10
Dalmatia: Region · 43.52, 16.07 A mountainous country on the eastern shore of the Adriatic, a part of the Roman province of Illyricum. It still bears its ancient name. During Paul’s second imprisonment at Rome, Titus left him to visit Dalmatia (2Ti 4:10) for some unknown purpose. Paul had himself formerly preached in that region (Rom 15:19). The present Emperor of Austria bears, among his other titles, that of “King of Dalmatia.” Appears in 1 verses: 2Ti 4:10
Damascus: City · 33.51, 36.31 Activity, the most ancient of Oriental cities; the capital of Syria (Isa 7:8; Isa 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., “the East.” The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400). It is first mentioned in Scripture in connection with Abraham’s victory over the confederate kings under Chedorlaomer (Gen 14:15). It was the native place of Abraham’s steward (15:2). It is not again noticed till the time of David, when “the Syrians of Damascus came to succour Hadadezer” (q.v.), 2Sa 8:5; 1Ch 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1Ki 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2Ki 15:37). The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2Ki 16:7; comp. Isa 7:8). In this, prophecy was fulfilled (Isa 17:1; Amo 1:4; Jer 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas. This city is memorable as the scene of Saul’s conversion (Act 9:1). The street called “Straight,” in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or “Queen’s Street.” It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Gal 1:16-17). Christianity was planted here as a centre (Act 9:20), from which it spread to the surrounding regions. In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls. Appears in 55 verses: Gen 14:15, Gen 15:2, 2Sa 8:5-6, 1Ki 11:24, 1Ki 15:18, 1Ki 19:15, 1Ki 20:34, 2Ki 5:12, 2Ki 8:7, 2Ki 8:9, 2Ki 14:28, 2Ki 16:9-12, 1Ch 18:5-6, 2Ch 16:2, 2Ch 24:23, 2Ch 28:5, 2Ch 28:23, Sos 7:4, Isa 7:8, Isa 8:4, Isa 10:9, Isa 17:1, Isa 17:3, Jer 49:23-24, Jer 49:27, Ezk 27:18, Ezk 47:16-18, Ezk 48:1, Amo 1:3, Amo 1:5, Amo 5:27, Zec 9:1, Act 9:2-3, Act 9:8, Act 9:10, Act 9:19, Act 9:22, Act 9:27, Act 22:5-6, Act 22:10-11, Act 26:12, Act 26:20, 2Co 11:32, Gal 1:17
Dan: Region · 33.25, 35.65 The fifth son of Jacob. His mother was Bilhah, Rachel’s maid (Gen 30:6, “God hath judged me”, Heb. dananni). The blessing pronounced on him by his father was, “Dan shall judge his people” (49:16), probably in allusion to the judgeship of Samson, who was of the tribe of Dan. The tribe of Dan had their place in the march through the wilderness on the north side of the tabernacle (Num 2:25, Num 2:31; 10:25). It was the last of the tribes to receive a portion in the Land of Promise. Its position and extent are described in Jos 19:40. The territory of Dan extended from the west of that of Ephraim and Benjamin to the sea. It was a small territory, but was very fertile. It included in it, among others, the cities of Lydda, Ekron, and Joppa, which formed its northern boundary. But this district was too limited. “Squeezed into the narrow strip between the mountains and the sea, its energies were great beyond its numbers.” Being pressed by the Amorites and the Philistines, whom they were unable to conquer, they longed for a wider space. They accordingly sent out five spies from two of their towns, who went north to the sources of the Jordan, and brought back a favourable report regarding that region. “Arise,” they said, “be not slothful to go, and to possess the land,” for it is “a place where there is no want of any thing that is in the earth” (Jdg 18:10). On receiving this report, 600 Danites girded on their weapons of war, and taking with them their wives and their children, marched to the foot of Hermon, and fought against Leshem, and took it from the Sidonians, and dwelt therein, and changed the name of the conquered town to Dan (Jos 19:47). This new city of Dan became to them a new home, and was wont to be spoken of as the northern limit of Palestine, the length of which came to be denoted by the expression “from Dan to Beersheba”, i.e., about 144 miles. “But like Lot under a similar temptation, they seem to have succumbed to the evil influences around them, and to have sunk down into a condition of semi-heathenism from which they never emerged. The mounds of ruins which mark the site of the city show that it covered a considerable extent of ground. But there remains no record of any noble deed wrought by the degenerate tribe. Their name disappears from the roll-book of the natural and the spiritual Israel.”, Manning’s Those Holy Fields. This old border city was originally called Laish. Its modern name is Tell el-Kady, “Hill of the Judge.” It stands about four miles below Caesarea Philippi, in the midst of a region of surpassing richness and beauty. Appears in 20 verses: Gen 14:14, Jos 19:47, Jdg 18:29, Jdg 20:1, 1Sa 3:20, 2Sa 3:10, 2Sa 17:11, 2Sa 24:2, 2Sa 24:6, 2Sa 24:15, 1Ki 4:25, 1Ki 12:29-30, 1Ki 15:20, 2Ki 10:29, 1Ch 21:2, 2Ch 16:4, 2Ch 30:5, Jer 4:15, Jer 8:16
Dannah: City · 31.56, 34.98 Murmuring, a city (Jos 15:49) in the mountains of Judah about 8 miles south-west of Hebron. Appears in 1 verses: Jos 15:49
Debir: 31.42, 34.97 Appears in 9 verses: Jos 10:38-39, Jos 11:21, Jos 12:13, Jos 15:15, Jos 15:49, Jos 21:15, Jdg 1:11, 1Ch 6:58
Debir: 31.82, 35.35 A place near the “valley of Achor” (Jos 15:7), on the north boundary of Judah, between Jerusalem and Jericho. Appears in 1 verses: Jos 15:7
Debir: 32.66, 35.78 Appears in 1 verses: Jos 13:26
Decapolis: Region · 33.52, 36.31 Ten cities=deka, ten, and polis, a city, a district on the east and south-east of the Sea of Galilee containing “ten cities,” which were chiefly inhabited by Greeks. It included a portion of Bashan and Gilead, and is mentioned three times in the New Testament (Mat 4:25; Mrk 5:20; Mrk 7:31). These cities were Scythopolis, i.e., “city of the Scythians”, (ancient Bethshean, the only one of the ten cities on the west of Jordan), Hippos, Gadara, Pella (to which the Christians fled just before the destruction of Jerusalem), Philadelphia (ancient Rabbath-ammon), Gerasa, Dion, Canatha, Raphana, and Damascus. When the Romans conquered Syria (B.C. 65) they rebuilt, and endowed with certain privileges, these “ten cities,” and the province connected with them they called “Decapolis.” Appears in 3 verses: Mat 4:25, Mrk 5:20, Mrk 7:31
Dedan: 26.61, 37.92 Appears in 6 verses: Jer 25:23, Jer 49:8, Ezk 25:13, Ezk 27:15, Ezk 27:20, Ezk 38:13
Derbe: City · 37.35, 33.36 A small town on the eastern part of the upland plain of Lycaonia, about 20 miles from Lystra. Paul passed through Derbe on his route from Cilicia to Iconium, on his second missionary journey (Act 16:1), and probably also on his third journey (18:23; 19:1). On his first journey (14:20, 21) he came to Derbe from the other side; i.e., from Iconium. It was the native place of Gaius, one of Paul’s companions (20:4). He did not here suffer persecution (2Ti 3:11). Appears in 4 verses: Act 14:6, Act 14:20, Act 16:1, Act 20:4
Destruction: 30.11, 31.34 (Isa 19:18; Heb. Ir-ha-Heres, “city of overthrow,” because of the evidence it would present of the overthrow of heathenism), the ideal title of On or Heliopolis (q.v.). Appears in 1 verses: Isa 19:18
Dibon: City · 31.50, 35.78 A city in Moab (Num 21:30); called also Dibon-gad (33:45), because it was built by Gad and Dimon (Isa 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. Appears in 9 verses: Num 21:30, Num 32:3, Num 32:34, Jos 13:9, Jos 13:17, Isa 15:2, Isa 15:9, Jer 48:18, Jer 48:22
Dibon: City · 31.19, 34.97 A city of the tribe of Judah, inhabited after the Captivity (Neh 11:25); called also Dimonah (Jos 15:22). It is probably the modern ed-Dheib. Appears in 1 verses: Neh 11:25
Dibon-gad: 31.50, 35.78 Appears in 2 verses: Num 33:45-46
Dilean: 31.56, 34.85 Appears in 1 verses: Jos 15:38
Dimnah: City · 32.78, 35.32 Dunghill, a city of Zebulun given to the Merarite Levites (Jos 21:35). In 1Ch 6:77 the name “Rimmon” is substituted. Appears in 1 verses: Jos 21:35
Dimonah: 31.19, 34.97 Appears in 1 verses: Jos 15:22
Dinhabah: City · 30.34, 35.53 Robbers’ den, an Edomitish city, the capital of king Bela (Gen 36:32). It is probably the modern Dibdiba, a little north-east of Petra. Appears in 2 verses: Gen 36:32, 1Ch 1:43
Diviners' Oak: 32.21, 35.28 (Jdg 9:37; A.V., “the plain of Meonenim;” R.V., “the oak of Meonenim”) means properly “soothsayers” or “sorcerers,” “wizards” (Deu 18:10, Deu 18:14; 2Ki 21:6; Mic 5:12). This may be the oak at Shechem under which Abram pitched his tent, the “enchanter’s oak,” so called, perhaps, from Jacob’s hiding the “strange gods” under it (Gen 35:4). Appears in 1 verses: Jdg 9:37
Dizahab: 28.51, 34.52 Region of gold, a place in the desert of Sinai, on the western shore of the Elanitic gulf (Deu 1:1). It is now called Dehab. Appears in 1 verses: Deu 1:1
Dophkah: 28.77, 33.40 Knocking, an encampment of the Israelites in the wilderness (Num 33:12). It was in the desert of Sin, on the eastern shore of the western arm of the Red Sea, somewhere in the Wady Feiran. Appears in 2 verses: Num 33:12-13
Dor: City · 32.61, 34.92 Dwelling, the Dora of the Romans, an ancient royal city of the Canaanites (Jos 11:1-2; Jos 12:23). It was the most southern settlement of the Phoenicians on the coast of Syria. The original inhabitants seem never to have been expelled, although they were made tributary by David. It was one of Solomon’s commissariat districts (Jdg 1:27; 1Ki 4:11). It has been identified with Tantura (so named from the supposed resemblance of its tower to a tantur, i.e., “a horn”). This tower fell in 1895, and nothing remains but debris and foundation walls, the remains of an old Crusading fortress. It is about 8 miles north of Caesarea, “a sad and sickly hamlet of wretched huts on a naked sea-beach.” Appears in 4 verses: Jos 12:23, Jos 17:11, Jdg 1:27, 1Ch 7:29
Dothan: 32.42, 35.18 Two wells, a famous pasture-ground where Joseph found his brethren watching their flocks. Here, at the suggestion of Judah, they sold him to the Ishmaelite merchants (Gen 37:17). It is mentioned on monuments in B.C. 1600. It was the residence of Elisha (2Ki 6:13), and the scene of a remarkable vision of chariots and horses of fire surrounding the mountain on which the city stood. It is identified with the modern Tell-Dothan, on the south side of the plain of Jezreel, about 12 miles north of Samaria, among the hills of Gilboa. The “two wells” are still in existence, one of which bears the name of the “pit of Joseph” (Jubb Yusuf). Appears in 2 verses: Gen 37:17, 2Ki 6:13
Dragon Spring: Landmark · 31.78, 35.23 (Neh 2:13), supposed by some to be identical with the Pool of Gihon. Appears in 1 verses: Neh 2:13
Dumah: 31.44, 34.98 Appears in 1 verses: Jos 15:52
Dumah: 27.40, 37.70 Appears in 1 verses: Isa 21:11
Dung Gate: Landmark · KJV: dung gate · 31.78, 35.23 (Neh 2:13), a gate of ancient Jerusalem, on the south-west quarter. “The gate outside of which lay the piles of sweepings and offscourings of the streets,” in the valley of Tophet. Appears in 4 verses: Neh 2:13, Neh 3:13-14, Neh 12:31
Dura: 32.54, 44.42 The circle, the plain near Babylon in which Nebuchadnezzar set up a golden image, mentioned in Dan 3:1. The place still retains its ancient name. On one of its many mounds the pedestal of what must have been a colossal statue has been found. It has been supposed to be that of the golden image. Appears in 1 verses: Dan 3:1
East: 31.95, 35.92 The Arabs as a whole, known as the Nabateans or Kedarenes, nomad tribes (Jdg 6:3, Jdg 6:33; 7:12; 8:10). Appears in 6 verses: Jdg 6:3, Jdg 6:33, Jdg 7:12, Jdg 8:10, Ezk 25:4, Ezk 25:10
East Gate: Landmark · KJV: east gate · 31.78, 35.23 Appears in 1 verses: Neh 3:29
East Gate: Landmark · KJV: east gate · 31.78, 35.23 (Jer 19:2), properly the Potter’s gate, the gate which led to the potter’s field, in the valley of Hinnom. Appears in 1 verses: Jer 19:2
Ebenezer: 31.83, 35.18 Stone of help, the memorial stone set up by Samuel to commemorate the divine assistance to Israel in their great battle against the Philistines, whom they totally routed (1Sa 7:7) at Aphek, in the neighbourhood of Mizpeh, in Benjamin, near the western entrance of the pass of Beth-horon. On this very battle-field, twenty years before, the Philistines routed the Israelites, “and slew of the army in the field about four thousand men” (4:1, 2; here, and at 5:1, called “Eben-ezer” by anticipation). In this extremity the Israelites fetched the ark out of Shiloh and carried it into their camp. The Philistines a second time immediately attacked them, and smote them with a very great slaughter, “for there fell of Israel thirty thousand footmen. And the ark of God was taken” (1Sa 4:10). And now in the same place the Philistines are vanquished, and the memorial stone is erected by Samuel (q.v.). The spot where the stone was erected was somewhere “between Mizpeh and Shen.” Some have identified it with the modern Beit Iksa, a conspicuous and prominent position, apparently answering all the necessary conditions; others with Dier Aban, 3 miles east of ‘Ain Shems. Appears in 3 verses: 1Sa 4:1, 1Sa 5:1, 1Sa 7:12
Ebez: City · 32.26, 35.33 Tin, or white, a town in the tribe of Issachar (Jos 19:20), at the north of the plain of Esdraelon. It is probably identified with the ruins of el-Beida. Appears in 1 verses: Jos 19:20
Ebron: City · 33.05, 35.17 A town in the north border of Asher (Jos 19:28). Appears in 1 verses: Jos 19:28
Ecbatana: 34.80, 48.51 (Ezr 6:2), called Ecbatana by classical writers, the capital of northern Media. Here was the palace which was the residence of the old Median monarchs, and of Cyrus and Cambyses. In the time of Ezra, the Persian kings resided usually at Susa of Babylon. But Cyrus held his court at Achmetha; and Ezra, writing a century after, correctly mentions the place where the decree of Cyrus was found. Appears in 1 verses: Ezr 6:2
Eden: Region The garden in which our first parents dewlt (Gen 2:8). No geographical question has been so much discussed as that bearing on its site. It has been placed in Armenia, in the region west of the Caspian Sea, in Media, near Damascus, in Palestine, in Southern Arabia, and in Babylonia. The site must undoubtedly be sought for somewhere along the course of the great streams the Tigris and the Euphrates of Western Asia, in “the land of Shinar” or Babylonia. The region from about lat. 33 degrees 30’ to lat. 31 degrees, which is a very rich and fertile tract, has been by the most competent authorities agreed on as the probable site of Eden. “It is a region where streams abound, where they divide and re-unite, where alone in the Mesopotamian tract can be found the phenomenon of a single river parting into four arms, each of which is or has been a river of consequence.” Among almost all nations there are traditions of the primitive innocence of our race in the garden of Eden. This was the “golden age” to which the Greeks looked back. Men then lived a “life free from care, and without labour and sorrow. Old age was unknown; the body never lost its vigour; existence was a perpetual feast without a taint of evil. The earth brought forth spontaneously all things that were good in profuse abundance.” Appears in 15 verses: 2Ki 19:12, Isa 37:12, Isa 51:3, Ezk 27:23, Ezk 28:13, Ezk 31:9, Ezk 31:16, Ezk 31:18, Ezk 36:35, Jol 2:3, Gen 2:8, Gen 2:10, Gen 2:15, Gen 3:23-24
Eder: 31.71, 35.21 Tower of the flock, a tower between Bethlehem and Hebron, near which Jacob first halted after leaving Bethlehem (Gen 35:21). In Mic 4:8 the word is rendered “tower of the flock” (marg., “Edar”), and is used as a designation of Bethlehem, which figuratively represents the royal line of David as sprung from Bethlehem. Appears in 1 verses: Gen 35:21
Eder: 31.19, 34.97 A city in the south of Judah, on the border of Idumea (Jos 15:21). Appears in 1 verses: Jos 15:21
Edom: Region · 31.25, 34.75 Idumea (Isa 34:5-6; Ezk 35:15). “The field of Edom” (Gen 32:3), “the land of Edom” (Gen 36:16), was mountainous (Obad. 1:8, 9, 19, 21). It was called the land, or “the mountain of Seir,” the rough hills on the east side of the Arabah. It extended from the head of the Gulf of Akabah, the Elanitic gulf, to the foot of the Dead Sea (1Ki 9:26), and contained, among other cities, the rock-hewn Sela (q.v.), generally known by the Greek name Petra (2Ki 14:7). It is a wild and rugged region, traversed by fruitful valleys. Its old capital was Bozrah (Isa 63:1). The early inhabitants of the land were Horites. They were destroyed by the Edomites (Deu 2:12), between whom and the kings of Israel and Judah there was frequent war (2Ki 8:20; 2Ch 28:17). At the time of the Exodus they churlishly refused permission to the Israelites to pass through their land (Num 20:14), and ever afterwards maintained an attitude of hostility toward them. They were conquered by David (2Sa 8:14; comp. 1Ki 9:26), and afterwards by Amaziah (2Ch 25:11, 2Ch 25:12). But they regained again their independence, and in later years, during the decline of the Jewish kingdom (2Ki 16:6; R.V. marg., “Edomites”), made war against Israel. They took part with the Chaldeans when Nebuchadnezzar captured Jerusalem, and afterwards they invaded and held possession of the south of Palestine as far as Hebron. At length, however, Edom fell under the growing Chaldean power (Jer 27:3, Jer 27:6). There are many prophecies concerning Edom (Isa 34:5-6; Jer 49:7; Ezk 25:13; Ezk 35:1; Jol 3:19; Amo 1:11; Obad.; Mal 1:3-4) which have been remarkably fulfilled. The present desolate condition of that land is a standing testimony to the inspiration of these prophecies. After an existence as a people for above seventeen hundred years, they have utterly disappeared, and their language even is forgotten for ever. In Petra, “where kings kept their court, and where nobles assembled, there no man dwells; it is given by lot to birds, and beasts, and reptiles.” The Edomites were Semites, closely related in blood and in language to the Israelites. They dispossessed the Horites of Mount Seir; though it is clear, from Gen. 36, that they afterwards intermarried with the conquered population. Edomite tribes settled also in the south of Judah, like the Kenizzites (Gen 36:11), to whom Caleb and Othniel belonged (Jos 15:17). The southern part of Edom was known as Teman. Appears in 79 verses: Gen 32:3, Gen 36:16-17, Gen 36:21, Gen 36:31-32, Gen 36:43, Exo 15:15, Num 20:14, Num 20:18, Num 20:20-21, Num 20:23, Num 21:4, Num 24:18, Num 33:37, Num 34:3, Jos 15:1, Jos 15:21, Jdg 5:4, Jdg 11:17-18, 1Sa 14:47, 2Sa 8:12, 2Sa 8:14, 1Ki 9:26, 1Ki 11:14-16, 1Ki 22:47, 2Ki 3:8-9, 2Ki 3:12, 2Ki 3:20, 2Ki 3:26, 2Ki 8:20, 2Ki 8:22, 2Ki 14:10, 1Ch 1:43, 1Ch 1:51, 1Ch 1:54, 1Ch 18:11, 1Ch 18:13, 2Ch 8:17, 2Ch 20:2, 2Ch 25:20, Psa 60:8-9, Psa 83:6, Psa 108:9-10, Isa 11:14, Isa 63:1, Jer 9:26, Jer 25:21, Jer 27:3, Jer 40:11, Jer 49:7, Jer 49:17, Jer 49:20, Jer 49:22, Lam 4:21-22, Ezk 25:12-14, Ezk 32:29, Ezk 35:15, Ezk 36:5, Dan 11:41, Jol 3:19, Amo 1:6, Amo 1:9, Amo 1:11, Amo 2:1, Amo 9:12, Oba 1:1, Oba 1:8, Mal 1:4
Edrei: City · 32.62, 36.10 One of the chief towns of the kingdom of Bashan (Jos 12:4-5). Here Og was defeated by the Israelites, and the strength of the Amorites broken (Num 21:33). It subsequently belonged to Manasseh, for a short time apparently, and afterwards became the abode of banditti and outlaws (Jos 13:31). It has been identified with the modern Edr’a, which stands on a rocky promontory on the south-west edge of the Lejah (the Argob of the Hebrews, and Trachonitis of the Greeks). The ruins of Edr’a are the most extensive in the Hauran. They are 3 miles in circumference. A number of the ancient houses still remain; the walls, roofs, and doors being all of stone. The wild region of which Edrei was the capital is thus described in its modern aspect: “Elevated about 20 feet above the plain, it is a labyrinth of clefts and crevasses in the rock, formed by volcanic action; and owing to its impenetrable condition, it has become a refuge for outlaws and turbulent characters, who make it a sort of Cave of Adullam...It is, in fact, an impregnable natural fortress, about 20 miles in length and 15 in breadth” (Porter’s Syria, etc.). Beneath this wonderful city there is also a subterranean city, hollowed out probably as a refuge for the population of the upper city in times of danger. Appears in 8 verses: Num 21:33, Deu 1:4, Deu 3:1, Deu 3:10, Jos 12:4, Jos 13:12, Jos 13:31, Jos 19:37
Eglaim: 31.00, 35.50 Two ponds, (Isa 15:8), probably En-eglaim of Ezk 47:10. Appears in 1 verses: Isa 15:8
Eglath-shelishiyah: Heb. ‘eglah, (Deu 21:4, Deu 21:6; Jer 46:20). Untrained to the yoke (Hos 10:11); giving milk (Isa 7:21); ploughing (Jdg 14:18); treading out grain (Jer 50:11); unsubdued to the yoke an emblem of Judah (Isa 15:5; Jer 48:34). Heb. parah (Gen 41:2; Num 19:2). Bearing the yoke (Hos 4:16); “heifers of Bashan” (Amo 4:1), metaphorical for the voluptuous females of Samaria. The ordinance of sacrifice of the “red heifer” described in Num 19:1; comp. Heb 9:13. Appears in 2 verses: Isa 15:5, Jer 48:34
Eglon: City · 31.50, 34.77 A city in Judah, near Lachish (Jos 15:39). It was destroyed by Joshua (10:5, 6). It has been identified with Tell Nejileh, 6 miles south of Tell Hesy or Ajlan, north-west of Lachish. Appears in 8 verses: Jos 10:3, Jos 10:5, Jos 10:23, Jos 10:34, Jos 10:36-37, Jos 12:12, Jos 15:39
Brook of Egypt: Water · KJV: Egypt · 31.03, 33.85 The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech. Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa 19:6; 37: 25, where the A.V. mistranslates “defence” and “besieged places”); while Southern or Upper Egypt is Pathros, the Egyptian Pa-to-Res, or “the land of the south” (Isa 11:11). But the whole country is generally mentioned under the dual name of Mizraim, “the two Mazors.” The civilization of Egypt goes back to a very remote antiquity. The two kingdoms of the north and south were united by Menes, the founder of the first historical dynasty of kings. The first six dynasties constitute what is known as the Old Empire, which had its capital at Memphis, south of Cairo, called in the Old Testament Moph (Hos 9:6) and Noph. The native name was Mennofer, “the good place.” The Pyramids were tombs of the monarchs of the Old Empire, those of Gizeh being erected in the time of the Fourth Dynasty. After the fall of the Old Empire came a period of decline and obscurity. This was followed by the Middle Empire, the most powerful dynasty of which was the Twelfth. The Fayyum was rescued for agriculture by the kings of the Twelfth Dynasty; and two obelisks were erected in front of the temple of the sun-god at On or Heliopolis (near Cairo), one of which is still standing. The capital of the Middle Empire was Thebes, in Upper Egypt. The Middle Empire was overthrown by the invasion of the Hyksos, or shepherd princes from Asia, who ruled over Egypt, more especially in the north, for several centuries, and of whom there were three dynasties of kings. They had their capital at Zoan or Tanis (now San), in the north-eastern part of the Delta. It was in the time of the Hyksos that Abraham, Jacob, and Joseph entered Egypt. The Hyksos were finally expelled about B.C. 1600, by the hereditary princes of Thebes, who founded the Eighteenth Dynasty, and carried the war into Asia. Canaan and Syria were subdued, as well as Cyprus, and the boundaries of the Egyptian Empire were fixed at the Euphrates. The Soudan, which had been conquered by the kings of the Twelfth Dynasty, was again annexed to Egypt, and the eldest son of the Pharaoh took the title of “Prince of Cush.” One of the later kings of the dynasty, Amenophis IV., or Khu-n-Aten, endeavoured to supplant the ancient state religion of Egypt by a new faith derived from Asia, which was a sort of pantheistic monotheism, the one supreme god being adored under the image of the solar disk. The attempt led to religious and civil war, and the Pharaoh retreated from Thebes to Central Egypt, where he built a new capital, on the site of the present Tell-el-Amarna. The cuneiform tablets that have been found there represent his foreign correspondence (about B.C. 1400). He surrounded himself with officials and courtiers of Asiatic, and more especially Canaanitish, extraction; but the native party succeeded eventually in overthrowing the government, the capital of Khu-n-Aten was destroyed, and the foreigners were driven out of the country, those that remained being reduced to serfdom. The national triumph was marked by the rise of the Nineteenth Dynasty, in the founder of which, Rameses I., we must see the “new king, who knew not Joseph.” His grandson, Rameses II., reigned sixty-seven years (B.C. 1348-1281), and was an indefatigable builder. As Pithom, excavated by Dr. Naville in 1883, was one of the cities he built, he must have been the Pharaoh of the Oppression. The Pharaoh of the Exodus may have been one of his immediate successors, whose reigns were short. Under them Egypt lost its empire in Asia, and was itself attacked by barbarians from Libya and the north. The Nineteenth Dynasty soon afterwards came to an end; Egypt was distracted by civil war; and for a short time a Canaanite, Arisu, ruled over it. Then came the Twentieth Dynasty, the second Pharaoh of which, Rameses III., restored the power of his country. In one of his campaigns he overran the southern part of Palestine, where the Israelites had not yet settled. They must at the time have been still in the wilderness. But it was during the reign of Rameses III. that Egypt finally lost Gaza and the adjoining cities, which were seized by the Pulista, or Philistines. After Rameses III., Egypt fell into decay. Solomon married the daughter of one of the last kings of the Twenty-first Dynasty, which was overthrown by Shishak I., the general of the Libyan mercenaries, who founded the Twenty-second Dynasty (1Ki 11:40; 1Ki 14:25, 1Ki 14:26). A list of the places he captured in Palestine is engraved on the outside of the south wall of the temple of Karnak. In the time of Hezekiah, Egypt was conquered by Ethiopians from the Soudan, who constituted the Twenty-fifth Dynasty. The third of them was Tirhakah (2Ki 19:9). In B.C. 674 it was conquered by the Assyrians, who divided it into twenty satrapies, and Tirhakah was driven back to his ancestral dominions. Fourteen years later it successfully revolted under Psammetichus I. of Sais, the founder of the Twenty-sixth Dynasty. Among his successors were Necho (2Ki 23:29) and Hophra, or Apries (Jer 37:5, Jer 37:7, Jer 37:11). The dynasty came to an end in B.C. 525, when the country was subjugated by Cambyses. Soon afterwards it was organized into a Persian satrapy. The title of Pharaoh, given to the Egyptian kings, is the Egyptian Per-aa, or “Great House,” which may be compared to that of “Sublime Porte.” It is found in very early Egyptian texts. The Egyptian religion was a strange mixture of pantheism and animal worship, the gods being adored in the form of animals. While the educated classes resolved their manifold deities into manifestations of one omnipresent and omnipotent divine power, the lower classes regarded the animals as incarnations of the gods. Under the Old Empire, Ptah, the Creator, the god of Memphis, was at the head of the Pantheon; afterwards Amon, the god of Thebes, took his place. Amon, like most of the other gods, was identified with Ra, the sun-god of Heliopolis. The Egyptians believed in a resurrection and future life, as well as in a state of rewards and punishments dependent on our conduct in this world. The judge of the dead was Osiris, who had been slain by Set, the representative of evil, and afterwards restored to life. His death was avenged by his son Horus, whom the Egyptians invoked as their “Redeemer.” Osiris and Horus, along with Isis, formed a trinity, who were regarded as representing the sun-god under different forms. Even in the time of Abraham, Egypt was a flourishing and settled monarchy. Its oldest capital, within the historic period, was Memphis, the ruins of which may still be seen near the Pyramids and the Sphinx. When the Old Empire of Menes came to an end, the seat of empire was shifted to Thebes, some 300 miles farther up the Nile. A short time after that, the Delta was conquered by the Hyksos, or shepherd kings, who fixed their capital at Zoan, the Greek Tanis, now San, on the Tanic arm of the Nile. All this occurred before the time of the new king “which knew not Joseph” (Exo 1:8). In later times Egypt was conquered by the Persians (B.C. 525), and by the Greeks under Alexander the Great (B.C. 332), after whom the Ptolemies ruled the country for three centuries. Subsequently it was for a time a province of the Roman Empire; and at last, in A.D. 1517, it fell into the hands of the Turks, of whose empire it still forms nominally a part. Abraham and Sarah went to Egypt in the time of the shepherd kings. The exile of Joseph and the migration of Jacob to “the land of Goshen” occurred about 200 years later. On the death of Solomon, Shishak, king of Egypt, invaded Palestine (1Ki 14:25). He left a list of the cities he conquered. A number of remarkable clay tablets, discovered at Tell-el-Amarna in Upper Egypt, are the most important historical records ever found in connection with the Bible. They most fully confirm the historical statements of the Book of Joshua, and prove the antiquity of civilization in Syria and Palestine. As the clay in different parts of Palestine differs, it has been found possible by the clay alone to decide where the tablets come from when the name of the writer is lost. The inscriptions are cuneiform, and in the Aramaic language, resembling Assyrian. The writers are Phoenicians, Amorites, and Philistines, but in no instance Hittites, though Hittites are mentioned. The tablets consist of official dispatches and letters, dating from B.C. 1480, addressed to the two Pharaohs, Amenophis III. and IV., the last of this dynasty, from the kings and governors of Phoenicia and Palestine. There occur the names of three kings killed by Joshua, Adoni-zedec, king of Jerusalem, Japhia, king of Lachish (Jos 10:3), and Jabin, king of Hazor (11:1); also the Hebrews (Abiri) are said to have come from the desert. The principal prophecies of Scripture regarding Egypt are these, Isa. 19; Jer. 43: 8-13; 44:30; 46; Ezek. 29-32; and it might be easily shown that they have all been remarkably fulfilled. For example, the singular disappearance of Noph (i.e., Memphis) is a fulfilment of Jer 46:19, Ezk 30:13. Appears in 8 verses: Num 34:5, Jos 15:4, Jos 15:47, 1Ki 8:65, 2Ki 24:7, 2Ch 7:8, Isa 27:12, Ezk 47:19
Egypt: Region · 26.49, 29.88 The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture. The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech. Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa 19:6; 37: 25, where the A.V. mistranslates “defence” and “besieged places”); while Southern or Upper Egypt is Pathros, the Egyptian Pa-to-Res, or “the land of the south” (Isa 11:11). But the whole country is generally mentioned under the dual name of Mizraim, “the two Mazors.” The civilization of Egypt goes back to a very remote antiquity. The two kingdoms of the north and south were united by Menes, the founder of the first historical dynasty of kings. The first six dynasties constitute what is known as the Old Empire, which had its capital at Memphis, south of Cairo, called in the Old Testament Moph (Hos 9:6) and Noph. The native name was Mennofer, “the good place.” The Pyramids were tombs of the monarchs of the Old Empire, those of Gizeh being erected in the time of the Fourth Dynasty. After the fall of the Old Empire came a period of decline and obscurity. This was followed by the Middle Empire, the most powerful dynasty of which was the Twelfth. The Fayyum was rescued for agriculture by the kings of the Twelfth Dynasty; and two obelisks were erected in front of the temple of the sun-god at On or Heliopolis (near Cairo), one of which is still standing. The capital of the Middle Empire was Thebes, in Upper Egypt. The Middle Empire was overthrown by the invasion of the Hyksos, or shepherd princes from Asia, who ruled over Egypt, more especially in the north, for several centuries, and of whom there were three dynasties of kings. They had their capital at Zoan or Tanis (now San), in the north-eastern part of the Delta. It was in the time of the Hyksos that Abraham, Jacob, and Joseph entered Egypt. The Hyksos were finally expelled about B.C. 1600, by the hereditary princes of Thebes, who founded the Eighteenth Dynasty, and carried the war into Asia. Canaan and Syria were subdued, as well as Cyprus, and the boundaries of the Egyptian Empire were fixed at the Euphrates. The Soudan, which had been conquered by the kings of the Twelfth Dynasty, was again annexed to Egypt, and the eldest son of the Pharaoh took the title of “Prince of Cush.” One of the later kings of the dynasty, Amenophis IV., or Khu-n-Aten, endeavoured to supplant the ancient state religion of Egypt by a new faith derived from Asia, which was a sort of pantheistic monotheism, the one supreme god being adored under the image of the solar disk. The attempt led to religious and civil war, and the Pharaoh retreated from Thebes to Central Egypt, where he built a new capital, on the site of the present Tell-el-Amarna. The cuneiform tablets that have been found there represent his foreign correspondence (about B.C. 1400). He surrounded himself with officials and courtiers of Asiatic, and more especially Canaanitish, extraction; but the native party succeeded eventually in overthrowing the government, the capital of Khu-n-Aten was destroyed, and the foreigners were driven out of the country, those that remained being reduced to serfdom. The national triumph was marked by the rise of the Nineteenth Dynasty, in the founder of which, Rameses I., we must see the “new king, who knew not Joseph.” His grandson, Rameses II., reigned sixty-seven years (B.C. 1348-1281), and was an indefatigable builder. As Pithom, excavated by Dr. Naville in 1883, was one of the cities he built, he must have been the Pharaoh of the Oppression. The Pharaoh of the Exodus may have been one of his immediate successors, whose reigns were short. Under them Egypt lost its empire in Asia, and was itself attacked by barbarians from Libya and the north. The Nineteenth Dynasty soon afterwards came to an end; Egypt was distracted by civil war; and for a short time a Canaanite, Arisu, ruled over it. Then came the Twentieth Dynasty, the second Pharaoh of which, Rameses III., restored the power of his country. In one of his campaigns he overran the southern part of Palestine, where the Israelites had not yet settled. They must at the time have been still in the wilderness. But it was during the reign of Rameses III. that Egypt finally lost Gaza and the adjoining cities, which were seized by the Pulista, or Philistines. After Rameses III., Egypt fell into decay. Solomon married the daughter of one of the last kings of the Twenty-first Dynasty, which was overthrown by Shishak I., the general of the Libyan mercenaries, who founded the Twenty-second Dynasty (1Ki 11:40; 1Ki 14:25, 1Ki 14:26). A list of the places he captured in Palestine is engraved on the outside of the south wall of the temple of Karnak. In the time of Hezekiah, Egypt was conquered by Ethiopians from the Soudan, who constituted the Twenty-fifth Dynasty. The third of them was Tirhakah (2Ki 19:9). In B.C. 674 it was conquered by the Assyrians, who divided it into twenty satrapies, and Tirhakah was driven back to his ancestral dominions. Fourteen years later it successfully revolted under Psammetichus I. of Sais, the founder of the Twenty-sixth Dynasty. Among his successors were Necho (2Ki 23:29) and Hophra, or Apries (Jer 37:5, Jer 37:7, Jer 37:11). The dynasty came to an end in B.C. 525, when the country was subjugated by Cambyses. Soon afterwards it was organized into a Persian satrapy. The title of Pharaoh, given to the Egyptian kings, is the Egyptian Per-aa, or “Great House,” which may be compared to that of “Sublime Porte.” It is found in very early Egyptian texts. The Egyptian religion was a strange mixture of pantheism and animal worship, the gods being adored in the form of animals. While the educated classes resolved their manifold deities into manifestations of one omnipresent and omnipotent divine power, the lower classes regarded the animals as incarnations of the gods. Under the Old Empire, Ptah, the Creator, the god of Memphis, was at the head of the Pantheon; afterwards Amon, the god of Thebes, took his place. Amon, like most of the other gods, was identified with Ra, the sun-god of Heliopolis. The Egyptians believed in a resurrection and future life, as well as in a state of rewards and punishments dependent on our conduct in this world. The judge of the dead was Osiris, who had been slain by Set, the representative of evil, and afterwards restored to life. His death was avenged by his son Horus, whom the Egyptians invoked as their “Redeemer.” Osiris and Horus, along with Isis, formed a trinity, who were regarded as representing the sun-god under different forms. Even in the time of Abraham, Egypt was a flourishing and settled monarchy. Its oldest capital, within the historic period, was Memphis, the ruins of which may still be seen near the Pyramids and the Sphinx. When the Old Empire of Menes came to an end, the seat of empire was shifted to Thebes, some 300 miles farther up the Nile. A short time after that, the Delta was conquered by the Hyksos, or shepherd kings, who fixed their capital at Zoan, the Greek Tanis, now San, on the Tanic arm of the Nile. All this occurred before the time of the new king “which knew not Joseph” (Exo 1:8). In later times Egypt was conquered by the Persians (B.C. 525), and by the Greeks under Alexander the Great (B.C. 332), after whom the Ptolemies ruled the country for three centuries. Subsequently it was for a time a province of the Roman Empire; and at last, in A.D. 1517, it fell into the hands of the Turks, of whose empire it still forms nominally a part. Abraham and Sarah went to Egypt in the time of the shepherd kings. The exile of Joseph and the migration of Jacob to “the land of Goshen” occurred about 200 years later. On the death of Solomon, Shishak, king of Egypt, invaded Palestine (1Ki 14:25). He left a list of the cities he conquered. A number of remarkable clay tablets, discovered at Tell-el-Amarna in Upper Egypt, are the most important historical records ever found in connection with the Bible. They most fully confirm the historical statements of the Book of Joshua, and prove the antiquity of civilization in Syria and Palestine. As the clay in different parts of Palestine differs, it has been found possible by the clay alone to decide where the tablets come from when the name of the writer is lost. The inscriptions are cuneiform, and in the Aramaic language, resembling Assyrian. The writers are Phoenicians, Amorites, and Philistines, but in no instance Hittites, though Hittites are mentioned. The tablets consist of official dispatches and letters, dating from B.C. 1480, addressed to the two Pharaohs, Amenophis III. and IV., the last of this dynasty, from the kings and governors of Phoenicia and Palestine. There occur the names of three kings killed by Joshua, Adoni-zedec, king of Jerusalem, Japhia, king of Lachish (Jos 10:3), and Jabin, king of Hazor (11:1); also the Hebrews (Abiri) are said to have come from the desert. The principal prophecies of Scripture regarding Egypt are these, Isa. 19; Jer. 43: 8-13; 44:30; 46; Ezek. 29-32; and it might be easily shown that they have all been remarkably fulfilled. For example, the singular disappearance of Noph (i.e., Memphis) is a fulfilment of Jer 46:19, Ezk 30:13. Appears in 564 verses: Gen 12:10-12, Gen 12:14, Gen 13:1, Gen 13:10, Gen 15:18, Gen 21:21, Gen 25:18, Gen 26:2, Gen 37:25, Gen 37:28, Gen 37:36, Gen 39:1, Gen 39:5, Gen 40:1, Gen 40:5, Gen 41:8, Gen 41:19, Gen 41:29-30, Gen 41:33-34, Gen 41:36, Gen 41:41, Gen 41:43-46, Gen 41:48, Gen 41:53-57, Gen 42:1-3, Gen 43:2, Gen 43:15, Gen 45:4, Gen 45:8-9, Gen 45:13, Gen 45:18-20, Gen 45:23, Gen 45:25-26, Gen 46:3-4, Gen 46:6-8, Gen 46:20, Gen 46:26-27, Gen 47:6, Gen 47:11, Gen 47:13-15, Gen 47:20-21, Gen 47:26-30, Gen 48:5, Gen 50:7, Gen 50:11, Gen 50:14, Gen 50:22, Gen 50:26, Exo 1:1, Exo 1:5, Exo 1:8, Exo 1:15, Exo 1:17-19, Exo 2:23, Exo 3:7, Exo 3:10-12, Exo 3:16-22, Exo 4:18-21, Exo 5:4, Exo 5:12, Exo 6:11, Exo 6:13, Exo 6:26-29, Exo 7:3-5, Exo 7:11, Exo 7:19, Exo 7:21-22, Exo 8:5-7, Exo 8:16-17, Exo 8:21, Exo 8:24, Exo 9:4, Exo 9:9, Exo 9:18, Exo 9:22-25, Exo 10:7, Exo 10:12-15, Exo 10:19, Exo 10:21-22, Exo 11:1, Exo 11:3-7, Exo 11:9, Exo 12:1, Exo 12:12-13, Exo 12:17, Exo 12:27, Exo 12:29-30, Exo 12:33, Exo 12:39-42, Exo 12:51, Exo 13:3, Exo 13:8-9, Exo 13:14-18, Exo 14:5, Exo 14:7-9, Exo 14:11-12, Exo 14:20, Exo 14:24, Exo 16:1, Exo 16:3, Exo 16:6, Exo 16:32, Exo 17:3, Exo 18:1, Exo 19:1, Exo 20:2, Exo 22:21, Exo 23:9, Exo 23:15, Exo 29:46, Exo 32:1, Exo 32:4, Exo 32:7-8, Exo 32:11-12, Exo 32:23, Exo 33:1, Exo 34:18, Lev 11:45, Lev 18:3, Lev 19:34 … +294 more
Egyptian Sea: Water · 27.09, 34.77 Appears in 1 verses: Isa 11:15
Egypt's: 30.11, 31.34
Ekron: City · 31.78, 34.85 Firm-rooted, the most northerly of the five towns belonging to the lords of the Philistines, about 11 miles north of Gath. It was assigned to Judah (Jos 13:3), and afterwards to Dan (19:43), but came again into the full possession of the Philistines (1Sa 5:10). It was the last place to which the Philistines carried the ark before they sent it back to Israel (1Sa 5:10; 1Sa 6:1). There was here a noted sanctuary of Baal-zebub (2 Kings 1: 2, 3, 6, 16). Now the small village Akir. It is mentioned on monuments in B.C. 702, when Sennacherib set free its king, imprisoned by Hezekiah in Jerusalem, according to the Assyrian record. Appears in 20 verses: Jos 13:3, Jos 15:11, Jos 15:45-46, Jos 19:43, Jdg 1:18, 1Sa 5:10, 1Sa 6:16-17, 1Sa 7:14, 1Sa 17:52, 2Ki 1:2-3, 2Ki 1:6, 2Ki 1:16, Jer 25:20, Amo 1:8, Zep 2:4, Zec 9:5, Zec 9:7
El-bethel: 31.93, 35.22 God of Bethel, the name of the place where Jacob had the vision of the ladder, and where he erected an altar (Gen 31:13; Gen 35:7). Appears in 1 verses: Gen 35:7
El-paran: 29.15, 33.54 Appears in 1 verses: Gen 14:6
Elam: Region · 31.50, 49.50 Highland, the son of Shem (Gen 10:22), and the name of the country inhabited by his descendants (14:1, 9; Isa 11:11; Isa 21:2, etc.) lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance in a direct line of about 1,000 miles. The name Elam is an Assyrian word meaning “high.” “The inhabitants of Elam, or ‘the Highlands,’ to the east of Babylon, were called Elamites. They were divided into several branches, speaking different dialects of the same agglutinative language. The race to which they belonged was brachycephalic, or short-headed, like the pre-Semitic Sumerians of Babylonia. “The earliest Elamite kingdom seems to have been that of Anzan, the exact site of which is uncertain; but in the time of Abraham, Shushan or Susa appears to have already become the capital of the country. Babylonia was frequently invaded by the Elamite kings, who at times asserted their supremacy over it (as in the case of Chedorlaomer, the Kudur-Lagamar, or ‘servant of the goddess Lagamar,’ of the cuneiform texts). “The later Assyrian monarchs made several campaigns against Elam, and finally Assur-bani-pal (about B.C. 650) succeeded in conquering the country, which was ravaged with fire and sword. On the fall of the Assyrian Empire, Elam passed into the hands of the Persians” (A.H. Sayce). This country was called by the Greeks Cissia or Susiana. Appears in 14 verses: Gen 14:1, Gen 14:9, Isa 11:11, Isa 21:2, Isa 22:6, Jer 25:25, Jer 49:34-39, Ezk 32:24, Dan 8:2
Elath: City · 29.53, 35.01 Grove; trees, (Deu 2:8), also in plural form Eloth (1Ki 9:26, etc.); called by the Greeks and Romans Elana; a city of Idumea, on the east, i.e., the Elanitic, gulf, or the Gulf of Akabah, of the Red Sea. It is first mentioned in Deu 2:8. It is also mentioned along with Ezion-geber in 1Ki 9:26. It was within the limits of Solomon’s dominion, but afterwards revolted. It was, however, recovered and held for a time under king Uzziah (2Ki 14:22). Now the ruin Aila. Appears in 3 verses: Deu 2:8, 2Ki 14:22, 2Ki 16:6
Elealeh: 31.81, 35.82 God has ascended, a place in the pastoral country east of Jordan, in the tribe of Reuben (Num 32:3, Num 32:37). It is not again mentioned till the time of Isaiah (15:4; 16:9) and Jeremiah (48:34). It is now an extensive ruin called el-A’al, about one mile north-east of Heshbon. Appears in 5 verses: Num 32:3, Num 32:37, Isa 15:4, Isa 16:9, Jer 48:34
Elim: 29.31, 32.98 Trees, (Exo 15:27; Num 33:9), the name of the second station where the Israelites encamped after crossing the Red Sea. It had “twelve wells of water and threescore and ten palm trees.” It has been identified with the Wady Ghurundel, the most noted of the four wadies which descend from the range of et-Tih towards the sea. Here they probably remained some considerable time. The form of expression in Exo 16:1 seems to imply that the people proceeded in detachments or companies from Elim, and only for the first time were assembled as a complete host when they reached the wilderness of Sin (q.v.). Appears in 4 verses: Exo 15:27, Exo 16:1, Num 33:9-10
Elishah: 35.02, 33.21 The oldest of the four sons of Javan (Gen 10:4), whose descendants peopled Greece. It has been supposed that Elishah’s descendants peopled the Peloponnesus, which was known by the name of Elis. This may be meant by “the isles of Elishah” (Ezk 27:7). Appears in 1 verses: Ezk 27:7
Elkosh: God my bow, the birth-place of Nahum the prophet (Nam 1:1). It was probably situated in Galilee, but nothing definite is known of it. Appears in 1 verses: Nam 1:1
Ellasar: Region · 37.06, 41.00 The oak or heap of Assyria, a territory in Asia of which Arioch was king (Gen 14:1, Gen 14:9). It is supposed that the old Chaldean town of Larsa was the metropolis of this kingdom, situated nearly half-way between Ur (now Mugheir) and Erech, on the left bank of the Euphrates. This town is represented by the mounds of Senkereh, a little to the east of Erech. Appears in 2 verses: Gen 14:1, Gen 14:9
Elon: 31.97, 35.12 Appears in 1 verses: Jos 19:43
Elonbeth-hanan: 31.85, 35.11 Appears in 1 verses: 1Ki 4:9
Eloth: 29.53, 35.01 Appears in 3 verses: 1Ki 9:26, 2Ch 8:17, 2Ch 26:2
Elteke: City · 31.87, 35.07 God is its fear, a city in the tribe of Dan. It was a city of refuge and a Levitical city (Jos 21:23). It has been identified with Beit-Likia, north-east of latrum. Appears in 1 verses: Jos 21:23
Eltekeh: City · 31.87, 35.07 God is its fear, a city in the tribe of Dan. It was a city of refuge and a Levitical city (Jos 21:23). It has been identified with Beit-Likia, north-east of latrum. Appears in 1 verses: Jos 19:44
Eltekon: 31.66, 35.00 Appears in 1 verses: Jos 15:59
Eltolad: 32.05, 35.73 Appears in 2 verses: Jos 15:30, Jos 19:4
Emek-keziz: City · 31.84, 35.51 Abrupt; cut off, a city of the tribe of Benjamin (Jos 18:21). Appears in 1 verses: Jos 18:21
Emmaus: City · 31.84, 34.99 Hot baths, a village “three-score furlongs” from jerusalem, where our Lord had an interview with two of his disciples on the day of his resurrection (Luk 24:13). This has been identified with the modern el-Kubeibeh, lying over 7 miles north-west of Jerusalem. This name, el-Kubeibeh, meaning “little dome,” is derived from the remains of the Crusaders’ church yet to be found there. Others have identified it with the modern Khurbet Khamasa i.e., “the ruins of Khamasa”, about 8 miles south-west of Jerusalem, where there are ruins also of a Crusaders’ church. Its site, however has been much disputed. Appears in 1 verses: Luk 24:13
En-dor: 32.63, 35.39 Fountain of Dor; i.e., “of the age”, a place in the territory of Issachar (Jos 17:11) near the scene of the great victory which was gained by Deborah and Barak over Sisera and Jabin (comp. Psa 83:9-10). To Endor, Saul resorted to consult one reputed to be a witch on the eve of his last engagement with the Philistines (1Sa 28:7). It is identified with the modern village of Endur, “a dirty hamlet of some twenty houses, or rather huts, most of them falling to ruin,” on the northern slope of Little Hermon, about 7 miles from Jezreel. Appears in 3 verses: Jos 17:11, 1Sa 28:7, Psa 83:10
En-gannim: City · 31.75, 34.95 A town in the plains of Judah (Jos 15:34), north-west of Jerusalem, between Zanoah and Tappuah. It is the modern Umm Jina. Appears in 1 verses: Jos 15:34
En-gannim: City · 32.46, 35.30 A city on the border of Machar (Jos 19:21), allotted to the Gershonite Levites (21:29). It is identified with the modern Jenin, a large and prosperous town of about 4,000 inhabitants, situated 15 miles south of Mount Tabor, through which the road from Jezreel to Samaria and Jerusalem passes. When Ahaziah, king of Judah, attempted to escape from Jehu, he “fled by the way of the garden house” i.e., by way of En-gannim. Here he was overtaken by Jehu and wounded in his chariot, and turned aside and fled to Megiddo, a distance of about 20 miles, to die there. Appears in 2 verses: Jos 19:21, Jos 21:29
En-haddah: 32.48, 35.25 Appears in 1 verses: Jos 19:21
En-hakkore: Landmark · 31.75, 34.98 Fountain of the crier, the name of the spring in Lehi which burst forth in answer to Samson’s prayer when he was exhausted with the slaughter of the Philistines (Jdg 15:19). It has been identified with the spring ‘Ayun Kara, near Zoreah. Appears in 1 verses: Jdg 15:19
En-hazor: 33.10, 35.35 Appears in 1 verses: Jos 19:37
En-mishpat: 30.69, 34.49 Appears in 1 verses: Gen 14:7
En-rimmon: 31.37, 34.86 Appears in 1 verses: Neh 11:29
En-rogel: Landmark · 31.77, 35.23 Fountain of the treaders; i.e., “foot-fountain;” also called the “fullers’ fountain,” because fullers here trod the clothes in water. It has been identified with the “fountain of the virgin” (q.v.), the modern ‘Ain Ummel-Daraj. Others identify it, with perhaps some probability, with the Bir Eyub, to the south of the Pool of Siloam, and below the junction of the valleys of Kidron and Hinnom. It was at this fountain that Jonathan and Ahimaaz lay hid after the flight of David (2Sa 17:17); and here also Adonijah held the feast when he aspired to the throne of his father (1Ki 1:9). The Bir Eyub, or “Joab’s well,” “is a singular work of ancient enterprise. The shaft sunk through the solid rock in the bed of the Kidron is 125 feet deep...The water is pure and entirely sweet, quite different from that of Siloam; which proves that there is no connection between them.” Thomson’s Land and the Book. Appears in 4 verses: Jos 15:7, Jos 18:16, 2Sa 17:17, 1Ki 1:9
En-shemesh: Landmark · 31.77, 35.27 Fountain of the sun a spring which formed one of the landmarks on the boundary between Judah and Benjamin (Jos 15:7; Jos 18:17). It was between the “ascent of Adummim” and the spring of En-rogel, and hence was on the east of Jerusalem and of the Mount of Olives. It is the modern ‘Ain-Haud i.e., the “well of the apostles” about a mile east of Bethany, the only spring on the road to Jericho. The sun shines on it the whole day long. Appears in 2 verses: Jos 15:7, Jos 18:17
En-tappuah: Landmark · 32.12, 35.23 En-tappuah, the well of the apple, probably one of the springs near Yassuf (Jos 17:7). Appears in 1 verses: Jos 17:7
Enaim: City · 31.78, 34.91 Gen 38:14, Gen 38:21, mar. Enaim; the same probably as Enam (Jos 15:34), a city in the lowland or Shephelah. Appears in 2 verses: Gen 38:14, Gen 38:21
Enam: 32.15, 35.13 Appears in 1 verses: Jos 15:34
Eneglaim: 31.00, 35.50 Appears in 1 verses: Ezk 47:10
Engedi: City · 31.46, 35.39 Fountain of the kid, place in the wilderness of Judah (Jos 15:62), on the western shore of the Dead Sea (Ezk 47:10), and nearly equidistant from both extremities. To the wilderness near this town David fled for fear of Saul (Jos 15:62; 1Sa 23:29). It was at first called Hazezon-tamar (Gen 14:7), a city of the Amorites. The vineyards of Engedi were celebrated in Solomon’s time (Sos 1:4). It is the modern ‘Ain Jidy. The “fountain” from which it derives its name rises on the mountain side about 600 feet above the sea, and in its rapid descent spreads luxuriance all around it. Along its banks the osher grows abundantly. That shrub is thus described by Porter: “The stem is stout, measuring sometimes nearly a foot in diameter, and the plant grows to the height of 15 feet or more. It has a grayish bark and long oval leaves, which when broken off discharge a milky fluid. The fruit resembles an apple, and hangs in clusters of two or three. When ripe it is of a rich yellow colour, but on being pressed it explodes like a puff-ball. It is chiefly filled with air...This is the so-called ‘apple of Sodom.’” Through Samaria, etc. Appears in 6 verses: Jos 15:62, 1Sa 23:29, 1Sa 24:1, 2Ch 20:2, Sos 1:14, Ezk 47:10
Ephah: 28.93, 34.91 Appears in 1 verses: Isa 60:6
Ephes-dammim: 31.69, 34.94 Boundary of blood, a place in the tribe of Judah where the Philistines encamped when David fought with Goliath (1Sa 17:1). It was probably so called as having been the scene of frequent sanguinary conflicts between Israel and the Philistines. It is called Pas-dammim (1Ch 11:13). It has been identified with the modern Beit Fased, i.e., “house of bleeding”, near Shochoh (q.v.). Appears in 1 verses: 1Sa 17:1
Ephesus: City · 37.94, 27.34 The capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of “the first and greatest metropolis of Asia.” It was distinguished for the Temple of Diana (q.v.), who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts. (Comp. 1Co 4:9; 1Co 9:24, 1Co 9:25; 1Co 15:32.) Many Jews took up their residence in this city, and here the seeds of the gospel were sown immediately after Pentecost (Act 2:9; Act 6:9). At the close of his second missionary journey (about A.D. 51), when Paul was returning from Greece to Syria (18:18-21), he first visited this city. He remained, however, for only a short time, as he was hastening to keep the feast, probably of Pentecost, at Jerusalem; but he left Aquila and Priscilla behind him to carry on the work of spreading the gospel. During his third missionary journey Paul reached Ephesus from the “upper coasts” (Act 19:1), i.e., from the inland parts of Asia Minor, and tarried here for about three years; and so successful and abundant were his labours that “all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks” (19:10). Probably during this period the seven churches of the Apocalypse were founded, not by Paul’s personal labours, but by missionaries whom he may have sent out from Ephesus, and by the influence of converts returning to their homes. On his return from his journey, Paul touched at Miletus, some 30 miles south of Ephesus (Act 20:15), and sending for the presbyters of Ephesus to meet him there, he delivered to them that touching farewell charge which is recorded in Act 20:18. Ephesus is not again mentioned till near the close of Paul’s life, when he writes to Timothy exhorting him to “abide still at Ephesus” (1Ti 1:3). Two of Paul’s companions, Trophimus and Tychicus, were probably natives of Ephesus (Act 20:4; Act 21:29; 2Ti 4:12). In his second epistle to Timothy, Paul speaks of Onesiphorus as having served him in many things at Ephesus (2Ti 1:18). He also “sent Tychicus to Ephesus” (4:12), probably to attend to the interests of the church there. Ephesus is twice mentioned in the Apocalypse (1:11; 2:1). The apostle John, according to tradition, spent many years in Ephesus, where he died and was buried. A part of the site of this once famous city is now occupied by a small Turkish village, Ayasaluk, which is regarded as a corruption of the two Greek words, hagios theologos; i.e., “the holy divine.” Appears in 17 verses: Act 18:19, Act 18:21, Act 18:24, Act 19:1, Act 19:17, Act 19:26, Act 19:35, Act 20:16-17, 1Co 15:32, 1Co 16:8, Eph 1:1, 1Ti 1:3, 2Ti 1:18, 2Ti 4:12, Rev 1:11, Rev 2:1
Ephraim: 31.95, 35.30 Appears in 1 verses: Jhn 11:54
Ephrath: 31.71, 35.21 Appears in 3 verses: Gen 35:16, Gen 35:19, Gen 48:7
Ephrathah: 31.71, 35.21 The ancient name of Bethlehem in Judah (Gen 35:16, Gen 35:19; 48:7). In Rut 1:2 it is called “Bethlehem-Judah,” but the inhabitants are called “Ephrathites;” in Mic 5:2, “Bethlehem-Ephratah;” in Mat 2:6, “Bethlehem in the land of Judah.” In Psa 132:6 it is mentioned as the place where David spent his youth, and where he heard much of the ark, although he never saw it till he found it long afterwards at Kirjath-jearim; i.e., the “city of the wood,” or the “forest-town” (1Sa 7:1; comp. 2Sa 6:3, 2Sa 6:4). Appears in 2 verses: Rut 4:11, Psa 132:6
Ephron: 31.68, 35.04 Appears in 1 verses: Jos 18:15
Ephron: 31.95, 35.30 Appears in 1 verses: 2Ch 13:19
Erech: City · 32.32, 45.64 (LXX., “Orech”), length, or Moon-town, one of the cities of Nimrod’s kingdom in the plain of Shinar (Gen 10:10); the Orchoe of the Greeks and Romans. It was probably the city of the Archevites, who were transplanted to Samaria by Asnapper (Ezr 4:9). It lay on the left bank of the Euphrates, about 120 miles south-east of Babylon, and is now represented by the mounds and ruins of Warka. It appears to have been the necropolis of the Assyrian kings, as the whole region is strewed with bricks and the remains of coffins. “Standing on the summit of the principal edifice, called the Buwarizza, a tower 200 feet square in the centre of the ruins, the beholder is struck with astonishment at the enormous accumulation of mounds and ancient relics at his feet. An irregular circle, nearly 6 miles in circumference, is defined by the traces of an earthen rampart, in some places 40 feet high.” Appears in 2 verses: Gen 10:10, Ezr 4:9
Esau: 30.73, 35.61 Hairy, Rebekah’s first-born twin son (Gen 25:25). The name of Edom, “red”, was also given to him from his conduct in connection with the red lentil “pottage” for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a “son of the desert,” devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen 27:28-29, Gen 27:36; Heb 12:16-17). He afterwards tried to regain what he had so recklessly parted with, but was defeated in his attempts through the stealth of his brother (Gen 27:4, Gen 27:34, Gen 27:38). At the age of forty years, to the great grief of his parents, he married (Gen 26:34-35) two Canaanitish maidens, Judith, the daughter of Beeri, and Bashemath, the daughter of Elon. When Jacob was sent away to Padan-aram, Esau tried to conciliate his parents (Gen 28:8-9) by marrying his cousin Mahalath, the daughter of Ishmael. This led him to cast in his lot with the Ishmaelite tribes; and driving the Horites out of Mount Seir, he settled in that region. After some thirty years’ sojourn in Padan-aram Jacob returned to Canaan, and was reconciled to Esau, who went forth to meet him (33:4). Twenty years after this, Isaac their father died, when the two brothers met, probably for the last time, beside his grave (35:29). Esau now permanently left Canaan, and established himself as a powerful and wealthy chief in the land of Edom (q.v.). Long after this, when the descendants of Jacob came out of Egypt, the Edomites remembered the old quarrel between the brothers, and with fierce hatred they warred against Israel. Appears in 3 verses: Gen 36:40, Jer 49:10, Oba 1:18
Esek: Landmark · 31.39, 34.56 Quarrel, a well which Isaac’s herdsmen dug in the valley of Gerar, and so called because the herdsmen of Gerar quarrelled with them for its possession (Gen 26:20). Appears in 1 verses: Gen 26:20
Eshan: 31.42, 35.03 A place in the mountains of Judah (Jos 15:52), supposed to be the ruin es-Simia, near Dumah, south of Hebron. Appears in 1 verses: Jos 15:52
Eshtaol: City · 31.78, 35.01 Narrow pass or recess, a town (Jos 15:33) in the low country, the She-phelah of Judah. It was allotted to the tribe of Dan (Jos 19:41), and was one of their strongholds. Here Samson spent his boyhood, and first began to show his mighty strength; and here he was buried in the burying-place of Manoah his father (Jdg 13:25; Jdg 16:31; Jdg 18:2, Jdg 18:8, Jdg 18:11-12). It is identified with the modern Yeshua, on a hill 2 miles east of Zorah. Others, however, identify it with Kustul, east of Kirjath-jearim. Appears in 7 verses: Jos 15:33, Jos 19:41, Jdg 13:25, Jdg 16:31, Jdg 18:2, Jdg 18:8, Jdg 18:11
Eshtemoa: City · 31.37, 35.07 Obedience, a town in the mountains of Judah (Jos 21:14; 1Ch 6:57), which was allotted, with the land round it, to the priests. It was frequented by David and his followers during their wanderings; and he sent presents of the spoil of the Amalekites to his friends there (1Sa 30:28). It is identified with es-Semu’a, a village about 3 1/2 miles east of Socoh, and 7 or 8 miles south of Hebron, around which there are ancient remains of the ruined city. It is the centre of the “south country” or Negeb. It is also called “Eshtemoh” (Jos 15:50). Appears in 3 verses: Jos 21:14, 1Sa 30:28, 1Ch 6:57
Eshtemoh: 31.37, 35.07 Appears in 1 verses: Jos 15:50
Etam: City · 31.74, 35.05 A village of the tribe of Simeon (1Ch 4:32). Into some cleft (“top,” A.V.,; R.V., “cleft”) of a rock here Samson retired after his slaughter of the Philistines (Jdg 15:8, Jdg 15:11). It was a natural stronghold. It has been identified with Beit ’Atab, west of Bethlehem, near Zorah and Eshtaol. On the crest of a rocky knoll, under the village, is a long tunnel, which may be the “cleft” in which Samson hid. Appears in 2 verses: Jdg 15:8, Jdg 15:11
Etam: City · 31.37, 34.86 A village of the tribe of Simeon (1Ch 4:32). Into some cleft (“top,” A.V.,; R.V., “cleft”) of a rock here Samson retired after his slaughter of the Philistines (Jdg 15:8, Jdg 15:11). It was a natural stronghold. It has been identified with Beit ’Atab, west of Bethlehem, near Zorah and Eshtaol. On the crest of a rocky knoll, under the village, is a long tunnel, which may be the “cleft” in which Samson hid. Appears in 1 verses: 1Ch 4:32
Etam: City · 31.69, 35.17 A city of Judah, fortified by Rehoboam (2Ch 11:6). It was near Bethlehem and Tekoah, and some distance apparently to the north of (1). It seems to have been in the district called Nephtoah (or Netophah), where were the sources of the water from which Solomon’s gardens and pleasure-grounds and pools, as well as Bethlehem and the temple, were supplied. It is now ‘Ain ’Atan, at the head of the Wady Urtas, a fountain sending forth a copious supply of pure water. Appears in 1 verses: 2Ch 11:6
Eth-kazin: 32.78, 35.32 Appears in 1 verses: Jos 19:13
Etham: 30.47, 32.28 Perhaps another name for Khetam, or “fortress,” on the Shur or great wall of Egypt, which extended from the Mediterranean to the Gulf of Suez. Here the Israelites made their third encampment (Exo 13:20; Num 33:6). The camp was probably a little to the west of the modern town of Ismailia. Here the Israelites were commanded to change their route (Exo 14:2), and “turn” towards the south, and encamp before Pi-hahiroth. Appears in 4 verses: Exo 13:20, Num 33:6-8
Ether: 31.81, 34.94 Appears in 2 verses: Jos 15:42, Jos 19:7
Ethiopia: Region · 21.96, 31.34 Country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen 2:13; 2Ki 19:9; Est 1:1; Job 28:19; Psa 68:31; Psa 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Cataract (Ezk 29:10; Ezk 30:6), and extending to beyond the confluence of the White and Blue Nile. It corresponds generally with what is now known as the Soudan (i.e., the land of the blacks). This country was known to the Hebrews, and is described in Isa 18:1; Zep 3:10. They carried on some commercial intercourse with it (Isa 45:14). Its inhabitants were descendants of Ham (Gen 10:6; Jer 13:23; Isa 18:2, “scattered and peeled,” A.V.; but in R.V., “tall and smooth”). Herodotus, the Greek historian, describes them as “the tallest and handsomest of men.” They are frequently represented on Egyptian monuments, and they are all of the type of the true negro. As might be expected, the history of this country is interwoven with that of Egypt. Ethiopia is spoken of in prophecy (Psa 68:31; Psa 87:4; Isa 45:14; Ezk 30:4; Dan 11:43; Nam 3:8; Hab 3:7; Zep 2:12). Appears in 4 verses: Est 1:1, Est 8:9, Job 28:19, Gen 2:13
Euphrates: Water · 34.75, 40.94 Hebrew, Perath; Assyrian, Purat; Persian cuneiform, Ufratush, whence Greek Euphrates, meaning “sweet water.” The Assyrian name means “the stream,” or “the great stream.” It is generally called in the Bible simply “the river” (Exo 23:31), or “the great river” (Deu 1:7). The Euphrates is first mentioned in Gen 2:14 as one of the rivers of Paradise. It is next mentioned in connection with the covenant which God entered into with Abraham (15:18), when he promised to his descendants the land from the river of Egypt to the river Euphrates (comp. Deu 11:24; Jos 1:4), a covenant promise afterwards fulfilled in the extended conquests of David (2Sa 8:2; 1Ch 18:3; 1Ki 4:24). It was then the boundary of the kingdom to the north-east. In the ancient history of Assyria, and Babylon, and Egypt many events are recorded in which mention is made of the “great river.” Just as the Nile represented in prophecy the power of Egypt, so the Euphrates represented the Assyrian power (Isa 8:7; Jer 2:18). It is by far the largest and most important of all the rivers of Western Asia. From its source in the Armenian mountains to the Persian Gulf, into which it empties itself, it has a course of about 1,700 miles. It has two sources, (1) the Frat or Kara-su (i.e., “the black river”), which rises 25 miles north-east of Erzeroum; and (2) the Muradchai (i.e., “the river of desire”), which rises near Ararat, on the northern slope of Ala-tagh. At Kebban Maden, 400 miles from the source of the former, and 270 from that of the latter, they meet and form the majestic stream, which is at length joined by the Tigris at Koornah, after which it is called Shat-el-Arab, which runs in a deep and broad stream for above 140 miles to the sea. It is estimated that the alluvium brought down by these rivers encroaches on the sea at the rate of about one mile in thirty years. Appears in 32 verses: Gen 15:18, Gen 31:21, Gen 36:37, Exo 23:31, Deu 1:7, Deu 11:24, Jos 1:4, 2Sa 8:3, 2Sa 10:16, 1Ki 4:21, 1Ki 4:24, 1Ki 14:15, 2Ki 23:29, 2Ki 24:7, 1Ch 1:48, 1Ch 5:9, 1Ch 18:3, 1Ch 19:16, 2Ch 9:26, 2Ch 35:20, Isa 27:12, Jer 13:4-7, Jer 46:2, Jer 46:6, Jer 46:10, Jer 51:63, Rev 9:14, Rev 16:12, Gen 2:14
Ezem: 32.05, 35.73 Appears in 3 verses: Jos 15:29, Jos 19:3, 1Ch 4:29
Ezion-geber: City · 29.53, 35.00 The giant’s backbone (so called from the head of a mountain which runs out into the sea), an ancient city and harbour at the north-east end of the Elanitic branch of the Red Sea, the Gulf of Akabah, near Elath or Eloth (Num 33:35; Deu 2:8). Here Solomon built ships, “Tarshish ships,” like those trading from Tyre to Tarshish and the west, which traded with Ophir (1Ki 9:26; 2Ch 8:17); and here also Jehoshaphat’s fleet was shipwrecked (1Ki 22:48; 2Ch 20:36). It became a populous town, many of the Jews settling in it (2Ki 16:6, “Elath”). It is supposed that anciently the north end of the gulf flowed further into the country than now, as far as ‘Ain el-Ghudyan, which is 10 miles up the dry bed of the Arabah, and that Ezion-geber may have been there. Appears in 7 verses: Num 33:35-36, Deu 2:8, 1Ki 9:26, 1Ki 22:48, 2Ch 8:17, 2Ch 20:36
Fair Havens: City · 34.92, 24.73 A harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea (Act 27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul’s advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (9-12). The result was that, after a stormy voyage, the vessel was finally wrecked on the coast of Malta (27:40-44). Appears in 1 verses: Act 27:8
Field: Landmark · 31.77, 35.23 A spot near Jerusalem (2Ki 18:17; Isa 36:2; Isa 7:3), on the side of the highway west of the city, not far distant from the “upper pool” at the head of the valley of Hinnom. Here the fullers pursued their occupation. Appears in 3 verses: 2Ki 18:17, Isa 7:3, Isa 36:2
Fish Gate: KJV: fish gate · 31.78, 35.23 Of cities, as of Jerusalem (Jer 37:13; Neh 1:3; Neh 2:3; Neh 3:3), of Sodom (Gen 19:1), of Gaza (Jdg 16:3). Appears in 3 verses: 2Ch 33:14, Neh 3:3, Zep 1:10
Forest: 31.78, 35.23 Appears in 1 verses: Isa 22:8
Gaash: 32.12, 35.15 A shaking, a hill, on the north side of which Joshua was buried (Jos 24:30; Jdg 2:9), in the territory of Ephraim. Appears in 4 verses: Jos 24:30, Jdg 2:9, 2Sa 23:30, 1Ch 11:32
Gabbatha: 31.78, 35.23 Gab Baitha, i.e., “the ridge of the house” = “the temple-mound,” on a part of which the fortress of Antonia was built. This “temple-mound” was covered with a tesselated “pavement” (Gr. lithostroton, i.e., “stone-paved”). A judgement-seat (bema) was placed on this “pavement” outside the hall of the “praetorium” (q.v.), the judgment-hall (Jhn 18:28; Jhn 19:13). Appears in 1 verses: Jhn 19:13
Galatia: Region · 37.50, 32.50 Has been called the “Gallia” of the East, Roman writers calling its inhabitants Galli. They were an intermixture of Gauls and Greeks, and hence were called Gallo-Graeci, and the country Gallo-Graecia. The Galatians were in their origin a part of that great Celtic migration which invaded Macedonia about B.C. 280. They were invited by the king of Bithynia to cross over into Asia Minor to assist him in his wars. There they ultimately settled, and being strengthened by fresh accessions of the same clan from Europe, they overran Bithynia, and supported themselves by plundering neighbouring countries. They were great warriors, and hired themselves out as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. They were at length brought under the power of Rome in B.C. 189, and Galatia became a Roman province B.C. 25. This province of Galatia, within the limits of which these Celtic tribes were confined, was the central region of Asia Minor. During his second missionary journey Paul, accompanied by Silas and Timothy (Act 16:6), visited the “region of Galatia,” where he was detained by sickness (Gal 4:13), and had thus the longer opportunity of preaching to them the gospel. On his third journey he went over “all the country of Galatia and Phrygia in order” (Act 18:23). Crescens was sent thither by Paul toward the close of his life (2Ti 4:10). Appears in 6 verses: Act 16:6, Act 18:23, 1Co 16:1, Gal 1:2, 2Ti 4:10, 1Pe 1:1
Galeed: 32.57, 36.01 Heap of witness, the name of the pile of stones erected by Jacob and Laban to mark the league of friendship into which they entered with each other (Gen 31:47-48). This was the name given to the “heap” by Jacob. It is Hebrew, while the name Jegar-sahadutha, given to it by Laban, is Aramaic (Chaldee or Syriac). Probably Nahor’s family originally spoke Aramaic, and Abraham and his descendants learned Hebrew, a kindred dialect, in the land of Canaan. Appears in 2 verses: Gen 31:47-48
Galilee: Region · 32.71, 35.30 Circuit. Solomon rewarded Hiram for certain services rendered him by the gift of an upland plain among the mountains of Naphtali. Hiram was dissatisfied with the gift, and called it “the land of Cabul” (q.v.). The Jews called it Galil. It continued long to be occupied by the original inhabitants, and hence came to be called “Galilee of the Gentiles” (Mat 4:15), and also “Upper Galilee,” to distinguish it from the extensive addition afterwards made to it toward the south, which was usually called “Lower Galilee.” In the time of our Lord, Galilee embraced more than one-third of Western Palestine, extending “from Dan on the north, at the base of Mount Hermon, to the ridges of Carmel and Gilboa on the south, and from the Jordan valley on the east away across the splendid plains of Jezreel and Acre to the shores of the Mediterranean on the west.” Palestine was divided into three provinces, Judea, Samaria, and Galilee, which comprehended the whole northern section of the country (Act 9:31), and was the largest of the three. It was the scene of some of the most memorable events of Jewish history. Galilee also was the home of our Lord during at least thirty years of his life. The first three Gospels are chiefly taken up with our Lord’s public ministry in this province. “The entire province is encircled with a halo of holy associations connected with the life, works, and teachings of Jesus of Nazareth.” “It is noteworthy that of his thirty-two beautiful parables, no less than ninteen were spoken in Galilee. And it is no less remarkable that of his entire thirty-three great miracles, twenty-five were wrought in this province. His first miracle was wrought at the wedding in Cana of Galilee, and his last, after his resurrection, on the shore of Galilee’s sea. In Galilee our Lord delivered the Sermon on The Mount, and the discourses on ‘The Bread of Life,’ on ‘Purity,’ on ’Forgiveness,’ and on ‘Humility.’ In Galilee he called his first disciples; and there occurred the sublime scene of the Transfiguration” (Porter’s Through Samaria). When the Sanhedrin were about to proceed with some plan for the condemnation of our Lord (Jhn 7:45), Nicodemus interposed in his behalf. (Comp. Deu 1:16-17; 17:8.) They replied, “Art thou also of Galilee?... Out of Galilee ariseth no prophet.” This saying of theirs was “not historically true, for two prophets at least had arisen from Galilee, Jonah of Gath-hepher, and the greatest of all the prophets, Elijah of Thisbe, and perhaps also Nahum and Hosea. Their contempt for Galilee made them lose sight of historical accuracy” (Alford, Com.). The Galilean accent differed from that of Jerusalem in being broader and more guttural (Mrk 14:70). Appears in 63 verses: Jos 12:23, Jos 20:7, Jos 21:32, 1Ki 9:11, 2Ki 15:29, 1Ch 6:76, Isa 9:1, Mat 2:22, Mat 3:13, Mat 4:12, Mat 4:15, Mat 4:23, Mat 4:25, Mat 17:22, Mat 19:1, Mat 21:11, Mat 26:32, Mat 27:55, Mat 28:7, Mat 28:10, Mat 28:16, Mrk 1:9, Mrk 1:14, Mrk 1:28, Mrk 1:39, Mrk 3:7, Mrk 6:21, Mrk 9:30, Mrk 14:28, Mrk 15:41, Mrk 16:7, Luk 1:26, Luk 2:4, Luk 2:39, Luk 3:1, Luk 4:14, Luk 4:31, Luk 5:17, Luk 8:26, Luk 17:11, Luk 23:5, Luk 23:49, Luk 23:55, Luk 24:6, Jhn 1:43, Jhn 2:1, Jhn 2:11, Jhn 4:3, Jhn 4:43, Jhn 4:45-47, Jhn 4:54, Jhn 7:1, Jhn 7:9, Jhn 7:41, Jhn 7:52, Jhn 12:21, Jhn 21:2, Act 1:11, Act 9:31, Act 10:37, Act 13:31
Gallim: 31.82, 35.25 Heaps, (1Sa 25:44; Isa 10:30). The native place of Phalti, to whom Michal was given by Saul. It was probably in Benjamin, to the north of Jerusalem. Appears in 2 verses: 1Sa 25:44, Isa 10:30
Gamad: 34.86, 35.86 (Ezk 27:11) brave warriors; R.V. marg., “valorous men;” others interpret this word as meaning “short-swordsmen,” or “daring ones”, the name of a class of men who were defenders of the towers of Tyre. Appears in 1 verses: Ezk 27:11
Gareb: Mountain · 31.78, 35.23 A hill near Jerusalem (Jer 31:39), probably the hill of lepers, and consequently a place outside the boundary of the city. Appears in 1 verses: Jer 31:39
Gate Miphkad: Landmark · KJV: gate Miphkad · 31.78, 35.23 Appears in 1 verses: Neh 3:31
Gate of Benjamin: Landmark · KJV: gate of Benjamin · 31.78, 35.23 Appears in 4 verses: Jer 20:2, Jer 37:13, Jer 38:7, Zec 14:10
Gate of Ephraim: Landmark · KJV: gate of Ephraim · 31.78, 35.23 One of the gates of Jerusalem (2Ki 14:13; 2Ch 25:23), on the side of the city looking toward Ephraim, the north side. Appears in 2 verses: 2Ki 14:13, 2Ch 25:23
Gate of Ephraim: Landmark · KJV: gate of Ephraim · 31.78, 35.23 Appears in 2 verses: Neh 8:16, Neh 12:39
Gate of the Children of the People: Landmark · KJV: gate of the children of the people · 31.78, 35.23 Appears in 1 verses: Jer 17:19
Gate of the Foundation: Landmark · KJV: gate of the foundation · 31.78, 35.23 Appears in 1 verses: 2Ch 23:5
Gate of the Fountain: Landmark · KJV: gate of the fountain · 31.78, 35.23 Appears in 3 verses: Neh 2:14, Neh 3:15, Neh 12:37
Gate of the Valley: Landmark · KJV: gate of the valley · 31.78, 35.23 Appears in 2 verses: Neh 2:13, Neh 2:15
Gath: City · 31.69, 34.84 A wine-vat, one of the five royal cities of the Philistines (Jos 13:3) on which the ark brought calamity (1Sa 5:8, 1Sa 5:9; 6:17). It was famous also as being the birthplace or residence of Goliath (1Sa 17:4). David fled from Saul to Achish, king of Gath (1Sa 21:10; 1Sa 27:2; Ps. 56), and his connection with it will account for the words in 2Sa 1:20. It was afterwards conquered by David (2Sa 8:1). It occupied a strong position on the borders of Judah and Philistia (1Sa 21:10; 1Ch 18:1). Its site has been identified with the hill called Tell esSafieh, the Alba Specula of the Middle Ages, which rises 695 feet above the plain on its east edge. It is noticed on monuments about B.C. 1500. Appears in 32 verses: Jos 11:22, Jos 13:3, 1Sa 5:8, 1Sa 6:17, 1Sa 7:14, 1Sa 17:4, 1Sa 17:23, 1Sa 17:52, 1Sa 21:10, 1Sa 21:12, 1Sa 27:2-4, 1Sa 27:11, 2Sa 1:20, 2Sa 15:18, 2Sa 21:20, 2Sa 21:22, 1Ki 2:39-41, 2Ki 12:17, 1Ch 7:21, 1Ch 8:13, 1Ch 18:1, 1Ch 20:6, 1Ch 20:8, 2Ch 11:8, 2Ch 26:6, Psa 56:1, Amo 6:2, Mic 1:10
Gath-hepher: City · 32.74, 35.33 Wine-press of the well, a town of Lower Galilee, about 5 miles from Nazareth; the birthplace of Jonah (2Ki 14:25); the same as Gittah-hepher (Jos 19:13). It has been identified with the modern el-Meshed, a village on the top of a rocky hill. Here the supposed tomb of Jonah, Neby Yunas, is still pointed out. Appears in 2 verses: Jos 19:13, 2Ki 14:25
Gath-rimmon: City · 32.07, 34.88 A Levitical city in the tribe of Dan (Jos 19:45; Jos 21:24; 1Ch 6:69). Appears in 3 verses: Jos 19:45, Jos 21:24, 1Ch 6:69
Gath-rimmon: City · 32.45, 35.28 Another city of the same name in Manasseh, west of the Jordan (Jos 21:25), called also Bileam (1Ch 6:70). Appears in 1 verses: Jos 21:25
Gaza: City · 31.50, 34.46 Called also Azzah, which is its Hebrew name (Deu 2:23; 1Ki 4:24; Jer 25:20), strong, a city on the Mediterranean shore, remarkable for its early importance as the chief centre of a great commercial traffic with Egypt. It is one of the oldest cities of the world (Gen 10:19; Jos 15:47). Its earliest inhabitants were the Avims, who were conquered and displaced by the Caphtorims (Deu 2:23; Jos 13:2-3), a Philistine tribe. In the division of the land it fell to the lot of Judah (Jos 15:47; Jdg 1:18). It was the southernmost of the five great Philistine cities which gave each a golden emerod as a trespass-offering unto the Lord (1Sa 6:17). Its gates were carried away by Samson (Jdg 16:1). Here he was afterwards a prisoner, and “did grind in the prison house.” Here he also pulled down the temple of Dagon, and slew “all the lords of the Philistines,” himself also perishing in the ruin (Jdg 16:21). The prophets denounce the judgments of God against it (Jer 25:20; Jer 47:5; Amo 1:6-7; Zep 2:4). It is referred to in Act 8:26. Philip is here told to take the road from Jerusalem to Gaza (about 6 miles south-west of Jerusalem), “which is desert”, i.e., the “desert road,” probably by Hebron, through the desert hills of Southern Judea. It is noticed on monuments as early as B.C. 1600. Its small port is now called el-Mineh. Appears in 19 verses: Gen 10:19, Jos 10:41, Jos 11:22, Jos 15:47, Jdg 1:18, Jdg 6:4, Jdg 16:1, Jdg 16:21, 1Sa 6:17, 1Ki 4:24, 2Ki 18:8, Jer 25:20, Jer 47:1, Jer 47:5, Amo 1:6-7, Zep 2:4, Zec 9:5, Act 8:26
Geba: City · 31.86, 35.26 The hill, (2Sa 5:25 1Ch 14:16, “Gibeon”]; 2Ki 23:8; Neh 11:31), a Levitical city of Benjamin (1Ki 15:22; 1Sa 13:16; 1Sa 14:5, wrongly “Gibeah” in the A.V.), on the north border of Judah near Gibeah (Isa 10:29; Jos 18:24, Jos 18:28). “From Geba to Beersheba” expressed the whole extent of the kingdom of Judah, just as “from Dan to Beersheba” described the whole length of Palestine (2Ki 23:8). It has been identified with Gaba (Jos 18:24; Ezr 2:26; Neh 7:30), now Jeb’a, about 5 1/2 miles north of Jerusalem. Appears in 14 verses: Jos 18:24, Jos 21:17, 1Sa 13:3, 1Ki 15:22, 2Ki 23:8, 1Ch 6:60, 1Ch 8:6, 2Ch 16:6, Ezr 2:26, Neh 7:30, Neh 11:31, Neh 12:29, Isa 10:29, Zec 14:10
Geba: 31.85, 35.18 Appears in 1 verses: 2Sa 5:25
Gebal: City · 34.12, 35.65 A Phoenician city, not far from the sea coast, to the north of Beyrout (Ezk 27:9); called by the Greeks Byblos. Now Jibeil. Mentioned in the Amarna tablets. An important Phoenician text, referring to the temple of Baalath, on a monument of Yehu-melek, its king (probably B.C. 600), has been discovered. Appears in 3 verses: 1Ki 5:18, Psa 83:7, Ezk 27:9
Gebim: 31.80, 35.25 Cisterns, (rendered “pits,” Jer 14:3; “locusts,” Isa 33:4), a small place north of Jerusalem, whose inhabitants fled at the approach of the Assyrian army (Isa 10:31). It is probably the modern el-Isawiyeh. Appears in 1 verses: Isa 10:31
Geder: 31.63, 35.08 A walled place, (Jos 12:13), perhaps the same as Gederah or Gedor (15:58). Appears in 1 verses: Jos 12:13
Gederah: City · 31.82, 34.78 The fortress; a fortified place, a town in the plain (shephelah) of Judah (Jos 15:36). This is a very common Canaanite and Phoenician name. It is the feminine form of Geder (12:13); the plural form is Gederoth (15:41). This place has by some been identified with Jedireh, a ruin 9 miles from Lydda, toward Eleutheropolis, and 4 miles north of Sur’ah (Zorah), in the valley of Elah. Appears in 3 verses: Jos 15:36, 1Ch 4:23, 1Ch 12:4
Gederoth: 31.82, 34.78 Appears in 2 verses: Jos 15:41, 2Ch 28:18
Gederothaim: 31.82, 34.78 Appears in 1 verses: Jos 15:36
Gedor: City · 31.63, 35.08 A town apparently in Benjamin (1Ch 12:7), the same probably as Geder (Jos 12:13). Appears in 2 verses: Jos 15:58, 1Ch 12:7
Gedor: 31.82, 34.78 1Ch 4:39, the Gederah of Jos 15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks (Gen 20:1, Gen 20:14-15; 26:1, 6, 14). Appears in 1 verses: 1Ch 4:39
Geliloth: 31.86, 35.52 Circles; regions, a place in the border of Benjamin (Jos 18:17); called Gilgal in 15:7. Appears in 1 verses: Jos 18:17
Gennesaret: City · 32.86, 35.51 A town of Naphtali, called Chinnereth (Jos 19:35), sometimes in the plural form Chinneroth (11:2). In later times the name was gradually changed to Genezar and Gennesaret (Luk 5:1). This city stood on the western shore of the lake to which it gave its name. No trace of it remains. The plain of Gennesaret has been called, from its fertility and beauty, “the Paradise of Galilee.” It is now called el-Ghuweir. Appears in 3 verses: Mat 14:34, Mrk 6:53, Luk 5:1
Gerar: City · 31.38, 34.61 A region; lodging-place, a very ancient town and district in the south border of Palestine, which was ruled over by a king named Abimelech (Gen 10:19; Gen 20:1-2). Abraham sojourned here, and perhaps Isaac was born in this place. Both of these patriarchs were guilty of the sin of here denying their wives, and both of them entered into a treaty with the king before they departed to Beersheba (21:23-34; 26). It seems to have been a rich pastoral country (2Ch 14:12). Isaac here reaped an hundred-fold, and was blessed of God (Gen 26:12). The “valley of Gerar” (Gen 26:17) was probably the modern Wady el-Jerdr. Appears in 9 verses: Gen 10:19, Gen 20:1-2, Gen 26:1, Gen 26:6, Gen 26:20, Gen 26:26, 2Ch 14:13-14
Geruth Chimham: 31.71, 35.21 Pining, probably the youngest son of Barzillai the Gileadite (2Sa 19:37). The “habitation of Chimham” (Jer 41:17) was probably an inn or khan, which is the proper meaning of the Hebrew geruth, rendered “habitation”, established in later times in his possession at Bethlehem, which David gave to him as a reward for his loyalty in accompanying him to Jerusalem after the defeat of Absalom (1Ki 2:7). It has been supposed that, considering the stationary character of Eastern institutions, it was in the stable of this inn or caravanserai that our Saviour was born (Luk 2:7). Appears in 1 verses: Jer 41:17
Geshur: Region · 33.00, 36.42 Bridge, the name of a district or principality of Syria near Gilead, between Mount Hermon and the Lake of Tiberias (2Sa 15:8; 1Ch 2:23). The Geshurites probably inhabited the rocky fastness of Argob, the modern Lejah, in the north-east corner of Bashan. In the time of David it was ruled by Talmai, whose daughter he married, and who was the mother of Absalom, who fled to Geshur after the murder of Amnon (2Sa 13:37). Appears in 9 verses: Jos 13:13, 2Sa 3:3, 2Sa 13:37-38, 2Sa 14:23, 2Sa 14:32, 2Sa 15:8, 1Ch 2:23, 1Ch 3:2
Gethsemane: Landmark · 31.78, 35.23 Oil-press, the name of an olive-yard at the foot of the Mount of Olives, to which Jesus was wont to retire (Luk 22:39) with his disciples, and which is specially memorable as being the scene of his agony (Mrk 14:32; Jhn 18:1; Luk 22:44). The plot of ground pointed out as Gethsemane is now surrounded by a wall, and is laid out as a modern European flower-garden. It contains eight venerable olive-trees, the age of which cannot, however, be determined. The exact site of Gethsemane is still in question. Dr. Thomson (The Land and the Book) says: “When I first came to Jerusalem, and for many years afterward, this plot of ground was open to all whenever they chose to come and meditate beneath its very old olivetrees. The Latins, however, have within the last few years succeeded in gaining sole possession, and have built a high wall around it...The Greeks have invented another site a little to the north of it...My own impression is that both are wrong. The position is too near the city, and so close to what must have always been the great thoroughfare eastward, that our Lord would scarcely have selected it for retirement on that dangerous and dismal night...I am inclined to place the garden in the secluded vale several hundred yards to the north-east of the present Gethsemane.” Appears in 2 verses: Mat 26:36, Mrk 14:32
Gezer: City · 31.86, 34.92 A precipice, an ancient royal Canaanitish city (Jos 10:33; Jos 12:12). It was allotted with its suburbs to the Kohathite Levites (21:21; 1Ch 6:67). It stood between the lower Beth-horon and the sea (Jos 16:3; 1Ki 9:17). It was the last point to which David pursued the Philistines (2Sa 5:25; 1Ch 14:16) after the battle of Baal-perazim. The Canaanites retained possession of it till the time of Solomon, when the king of Egypt took it and gave it to Solomon as a part of the dowry of the Egyptian princess whom he married (1Ki 9:15). It is identified with Tell el-Jezer, about 10 miles south-west of Beth-horon. It is mentioned in the Amarna tablets. Appears in 14 verses: Jos 10:33, Jos 12:12, Jos 16:3, Jos 16:10, Jos 21:21, Jdg 1:29, 2Sa 5:25, 1Ki 9:15-17, 1Ch 6:67, 1Ch 7:28, 1Ch 14:16, 1Ch 20:4
Giah: 31.87, 35.34 Appears in 1 verses: 2Sa 2:24
Gibbethon: City · 31.98, 35.00 A height, a city of the Philistines in the territory of Dan, given to the Kohathites (Jos 19:44; Jos 21:23). Nadab the king of Israel, while besieging it, was slain under its walls by Baasha, one of his own officers (1Ki 15:27). It was in the possession of the Philistines after the secession of the ten tribes (2Ch 11:13, 2Ch 11:14). Appears in 5 verses: Jos 19:44, Jos 21:23, 1Ki 15:27, 1Ki 16:15, 1Ki 16:17
Gibeah: 31.82, 35.23 A hill or hill-town, “of Benjamin” (1Sa 13:15), better known as “Gibeah of Saul” (11:4; Isa 10:29). It was here that the terrible outrage was committed on the Levite’s concubine which led to the almost utter extirpation of the tribe of Benjamin (Judg. 19; 20), only six hundred men surviving after a succession of disastrous battles. This was the birthplace of Saul, and continued to be his residence after he became king (1Sa 10:26; 1Sa 11:4; 1Sa 15:34). It was reckoned among the ancient sanctuaries of Palestine (10:26; 15:34; 23:19; 26:1; 2Sa 21:6), and hence it is called “Gibeah of God” (1Sa 10:5, R.V. marg.). It has been identified with the modern Tell el-Ful (i.e., “hill of the bean”), about 3 miles north of Jerusalem. Appears in 41 verses: Jos 18:28, Jdg 19:12-16, Jdg 20:4-5, Jdg 20:9-10, Jdg 20:13-15, Jdg 20:19-21, Jdg 20:25, Jdg 20:29-31, Jdg 20:34, Jdg 20:36-37, Jdg 20:43, 1Sa 10:26, 1Sa 11:4, 1Sa 13:2, 1Sa 13:15, 1Sa 14:2, 1Sa 14:16, 1Sa 15:34, 1Sa 22:6, 1Sa 23:19, 1Sa 26:1, 2Sa 21:6, 2Sa 23:29, 1Ch 11:31, Isa 10:29, Hos 5:8, Hos 9:9, Hos 10:9
Gibeah: 31.43, 35.13 (Jos 15:57, R.V. marg.), a city on Mount Ephraim which had been given to Phinehas (24:33 “hill,” A.V.; R.V. marg. and Heb., “Gibeah.”). Here Eleazar the son of Aaron was buried. It has been identified with the modern Khurbet Jibia, 5 miles north of Guphna towards Shechem. Appears in 2 verses: Jos 15:57, 2Ch 13:2
Gibeath-elohim: 31.93, 35.22 Appears in 1 verses: 1Sa 10:5
Gibeath-haaraloth: 31.86, 35.52 Appears in 1 verses: Jos 5:3
Gibeon: City · 31.85, 35.19 Hill-city, “one of the royal cities, greater than Ai, and all the men thereof were mighty” (Jos 10:2). Its inhabitants were Hivites (11:19). It lay within the territory of Benjamin, and became a priest-city (18:25; 21:17). Here the tabernacle was set up after the destruction of Nob, and here it remained many years till the temple was built by Solomon. It is represented by the modern el-Jib, to the south-west of Ai, and about 5 1/2 miles north-north-west of Jerusalem. A deputation of the Gibeonites, with their allies from three other cities (Josh. 9;17), visited the camp at Gilgal, and by false representations induced Joshua to enter into a league with them, although the Israelites had been specially warned against any league with the inhabitants of Canaan (Exo 23:32; Exo 34:12; Num 33:55; Deu 7:2). The deception practised on Joshua was detected three days later; but the oath rashly sworn “by Jehovah God of Israel” was kept, and the lives of the Gibeonites were spared. They were, however, made “bondmen” to the sanctuary (Jos 9:23). The most remarkable incident connected with this city was the victory Joshua gained over the kings of Palestine (Jos 10:16). The battle here fought has been regarded as “one of the most important in the history of the world.” The kings of southern Canaan entered into a confederacy against Gibeon (because it had entered into a league with Joshua) under the leadership of Adoni-zedec, king of Jerusalem, and marched upon Gibeon with the view of taking possession of it. The Gibeonites entreated Joshua to come to their aid with the utmost speed. His army came suddenly upon that of the Amorite kings as it lay encamped before the city. It was completely routed, and only broken remnants of their great host found refuge in the fenced cities. The five confederate kings who led the army were taken prisoners, and put to death at Makkedah (q.v.). This eventful battle of Beth-horon sealed the fate of all the cities of Southern Palestine. Among the Amarna tablets is a letter from Adoni-zedec (q.v.) to the king of Egypt, written probably at Makkedah after the defeat, showing that the kings contemplated flight into Egypt. This place is again brought into notice as the scene of a battle between the army of Ish-bosheth under Abner and that of David led by Joab. At the suggestion of Abner, to spare the effusion of blood twelve men on either side were chosen to decide the battle. The issue was unexpected; for each of the men slew his fellow, and thus they all perished. The two armies then engaged in battle, in which Abner and his host were routed and put to flight (2Sa 2:12). This battle led to a virtual truce between Judah and Israel, Judah, under David, increasing in power; and Israel, under Ish-bosheth, continually losing ground. Soon after the death of Absalom and David’s restoration to his throne his kingdom was visited by a grievous famine, which was found to be a punishment for Saul’s violation (2Sa 21:2, 2Sa 21:5) of the covenant with the Gibeonites (Jos 9:3). The Gibeonites demanded blood for the wrong that had been done to them, and accordingly David gave up to them the two sons of Rizpah (q.v.) and the five sons of Michal, and these the Gibeonites took and hanged or crucified “in the hill before the Lord” (2Sa 21:9); and there the bodies hung for six months (21:10), and all the while Rizpah watched over the blackening corpses and “suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.” David afterwards removed the bones of Saul and Jonathan at Jabeshgilead (21:12, 13). Here, “at the great stone,” Amasa was put to death by Joab (2Sa 20:5). To the altar of burnt-offering which was at Gibeon, Joab (1Ki 2:28), who had taken the side of Adonijah, fled for sanctuary in the beginning of Solomon’s reign, and was there also slain by the hand of Benaiah. Soon after he came to the throne, Solomon paid a visit of state to Gibeon, there to offer sacrifices (1Ki 3:4; 2Ch 1:3). On this occasion the Lord appeared to him in a memorable dream, recorded in 1Ki 3:5; 2Ch 1:7. When the temple was built “all the men of Israel assembled themselves” to king Solomon, and brought up from Gibeon the tabernacle and “all the holy vessels that were in the tabernacle” to Jerusalem, where they remained till they were carried away by Nebuchadnezzar (2Ki 24:13). Appears in 35 verses: Jos 9:3, Jos 9:17, Jos 10:1-2, Jos 10:4-6, Jos 10:10, Jos 10:12, Jos 10:41, Jos 11:19, Jos 18:25, Jos 21:17, 2Sa 2:12-13, 2Sa 2:16, 2Sa 2:24, 2Sa 3:30, 2Sa 20:8, 1Ki 3:4-5, 1Ki 9:2, 1Ch 8:29, 1Ch 9:35, 1Ch 12:4, 1Ch 14:16, 1Ch 16:39, 1Ch 21:29, 2Ch 1:3, 2Ch 1:13, Neh 3:7, Neh 7:25, Jer 28:1, Jer 41:12, Jer 41:16
Gidom: 31.93, 35.30 Appears in 1 verses: Jdg 20:45
Gihon: Water One of the four rivers of Eden (Gen 2:13). It has been identified with the Nile. Others regard it as the Oxus, or the Araxes, or the Ganges. But as, according to the sacred narrative, all these rivers of Eden took their origin from the head-waters of the Euphrates and the Trigris, it is probable that the Gihon is the ancient Araxes, which, under the modern name of the Arras, discharges itself into the Caspian Sea. It was the Asiatic and not the African “Cush” which the Gihon compassed (Gen 10:7). Appears in 1 verses: Gen 2:13
Gihon: 31.77, 35.24 The only natural spring of water in or near Jerusalem is the “Fountain of the Virgin” (q.v.), which rises outside the city walls on the west bank of the Kidron valley. On the occasion of the approach of the Assyrian army under Sennacherib, Hezekiah, in order to prevent the besiegers from finding water, “stopped the upper water course of Gihon, and brought it straight down to the west side of the city of David” (2Ch 32:30; 2Ch 33:14). This “fountain” or spring is therefore to be regarded as the “upper water course of Gihon.” From this “fountain” a tunnel cut through the ridge which forms the south part of the temple hill conveys the water to the Pool of Siloam, which lies on the opposite side of this ridge at the head of the Tyropoeon (“cheesemakers’”) valley, or valley of the son of Hinnom, now filled up by rubbish. The length of this tunnel is about 1,750 feet. In 1880 an inscription was accidentally discovered on the wall of the tunnel about nineteen feet from where it opens into the Pool of Siloam. This inscription was executed in all probability by Hezekiah’s workmen. It briefly narrates the history of the excavation. It may, however, be possible that this tunnel was executed in the time of Solomon. If the “waters of Shiloah that go softly” (Isa 8:6) refers to the gentle stream that still flows through the tunnel into the Pool of Siloam, then this excavation must have existed before the time of Hezekiah. In the upper part of the Tyropoeoan valley there are two pools still existing, the first, called Birket el-Mamilla, to the west of the Jaffa gate; the second, to the south of the first, called Birket es-Sultan. It is the opinion of some that the former was the “upper” and the latter the “lower” Pool of Gihon (2Ki 18:17; Isa 7:3; Isa 36:2; Isa 22:9). Appears in 5 verses: 1Ki 1:33, 1Ki 1:38, 1Ki 1:45, 2Ch 32:30, 2Ch 33:14
Gilboa: Region · 32.52, 35.40 Boiling spring, a mountain range, now Jebel Fukua’, memorable as the scene of Saul’s disastrous defeat by the Philistines. Here also his three sons were slain, and he himself died by his own hand (1Sa 28:4; 1Sa 31:1; 2Sa 1:6; 2Sa 21:12; 1Ch 10:1, 1Ch 10:8). It was a low barren range of mountains bounding the valley of Esdraelon (Jezreel) on the east, between it and the Jordan valley. When the tidings of this defeat were conveyed to David, he gave utterance to those pathetic words in the “Song of the Bow” (2Sa 1:19). Appears in 3 verses: 1Sa 28:4, 2Sa 1:21, 2Sa 21:12
Gilead: Region · 32.75, 35.75 Hill of testimony, (Gen 31:21), a mountainous region east of Jordan. From its mountainous character it is called “the mount of Gilead” (Gen 31:25). It is called also “the land of Gilead” (Num 32:1), and sometimes simply “Gilead” (Psa 60:7; Gen 37:25). It comprised the possessions of the tribes of Gad and Reuben and the south part of Manasseh (Deu 3:13; Num 32:40). It was bounded on the north by Bashan, and on the south by Moab and Ammon (Gen 31:21; Deu 3:12). “Half Gilead” was possessed by Sihon, and the other half, separated from it by the river Jabbok, by Og, king of Bashan. The deep ravine of the river Hieromax (the modern Sheriat el-Mandhur) separated Bashan from Gilead, which was about 60 miles in length and 20 in breadth, extending from near the south end of the Lake of Gennesaret to the north end of the Dead Sea. Abarim, Pisgah, Nebo, and Peor are its mountains mentioned in Scripture. Appears in 80 verses: Gen 31:21, Gen 31:23, Gen 31:25, Gen 37:25, Num 32:1, Num 32:26, Num 32:29, Num 32:39-40, Deu 2:36, Deu 3:10, Deu 3:12-13, Deu 3:15-16, Deu 4:43, Deu 34:1, Jos 12:2, Jos 12:5, Jos 13:11, Jos 13:25, Jos 13:31, Jos 17:1, Jos 17:5-6, Jos 20:8, Jos 21:38, Jos 22:9, Jos 22:13, Jos 22:15, Jos 22:32, Jdg 5:17, Jdg 10:4, Jdg 10:8, Jdg 10:17-18, Jdg 11:5, Jdg 11:7-11, Jdg 11:29, Jdg 12:4-5, Jdg 12:7, Jdg 20:1, 1Sa 13:7, 2Sa 2:9, 2Sa 17:26, 2Sa 24:6, 1Ki 4:13, 1Ki 4:19, 1Ki 17:1, 2Ki 10:33, 2Ki 15:25, 2Ki 15:29, 1Ch 2:22, 1Ch 5:9-10, 1Ch 5:16, 1Ch 6:80, 1Ch 26:31, 1Ch 27:21, Psa 60:7, Psa 108:8, Sos 4:1, Sos 6:5, Jer 8:22, Jer 22:6, Jer 46:11, Jer 50:19, Ezk 47:18, Hos 6:8, Hos 12:11, Amo 1:3, Amo 1:13, Oba 1:19, Mic 7:14, Zec 10:10
Gilgal: City · 32.15, 34.95 From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; Jos 10:6). It was “beside the oaks of Moreh,” near which Abraham erected his first altar (Gen 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 1Sa 13:7). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (11:14). At a later period it became the scene of idolatrous worship (Hos 4:15; Hos 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel. Appears in 35 verses: Deu 11:30, Jos 4:19-20, Jos 5:9-10, Jos 9:6, Jos 10:6-7, Jos 10:9, Jos 10:15, Jos 10:43, Jos 14:6, Jos 15:7, Jdg 2:1, Jdg 3:19, 1Sa 7:16, 1Sa 10:8, 1Sa 11:14-15, 1Sa 13:4, 1Sa 13:7-8, 1Sa 13:12, 1Sa 13:15, 1Sa 15:12, 1Sa 15:21, 1Sa 15:33, 2Sa 19:15, 2Sa 19:40, Hos 4:15, Hos 9:15, Hos 12:11, Amo 4:4, Amo 5:5, Mic 6:5
Gilgal: 32.03, 35.22 Appears in 2 verses: 2Ki 2:1, 2Ki 4:38
Gilo: 31.62, 35.08 A name given to Hashem, an inhabitant of Gizoh, a place somewhere in the mountains of Judah (1Ch 11:34; 2Sa 23:32, 2Sa 23:34). Appears in 1 verses: 2Sa 23:34
Giloh: City · 31.62, 35.08 Exile, a city in the south-west part of the hill-country of Judah (Jos 15:51). It was the native place or residence of the traitor Ahithophel “the Gilonite” (Jos 15:51; 2Sa 15:12), and where he committed suicide (17:23). It has been identified with Kurbet Jala, about 7 miles north of Hebron. Appears in 2 verses: Jos 15:51, 2Sa 15:12
Gimzo: City · 31.93, 34.94 A place fertile in sycamores, a city in the plain of Judah, the villages of which were seized by the Philistines (2Ch 28:18). It is now called Jimzu, about 3 miles south-east of Ludd, i.e., Lydda. Appears in 1 verses: 2Ch 28:18
Gittaim: City · 31.96, 34.95 Two wine-presses, (2Sa 4:3; Neh 11:33), a town probably in Benjamin to which the Beerothites fled. Appears in 2 verses: 2Sa 4:3, Neh 11:33
Goah: 31.78, 35.23 A lowing, a place near Jerusalem, mentioned only in Jer 31:39. Appears in 1 verses: Jer 31:39
Gob: 31.88, 34.92 A pit, a place mentioned in 2Sa 21:18, 2Sa 21:19; called also Gezer, in 1Ch 20:4. Appears in 2 verses: 2Sa 21:18-19
Gog: Region · 46.00, 47.00 The name of the leader of the hostile party described in Ezek. 38, 39, as coming from the “north country” and assailing the people of Israel to their own destruction. This prophecy has been regarded as fulfilled in the conflicts of the Maccabees with Antiochus, the invasion and overthrow of the Chaldeans, and the temporary successes and destined overthrow of the Turks. But “all these interpretations are unsatisfactory and inadequate. The vision respecting Gog and Magog in the Apocalypse (Rev 20:8) is in substance a reannouncement of this prophecy of Ezekiel. But while Ezekiel contemplates the great conflict in a more general light as what was certainly to be connected with the times of the Messiah, and should come then to its last decisive issues, John, on the other hand, writing from the commencement of the Messiah’s times, describes there the last struggles and victories of the cause of Christ. In both cases alike the vision describes the final workings of the world’s evil and its results in connection with the kingdom of God, only the starting-point is placed further in advance in the one case than in the other.” It has been supposed to be the name of a district in the wild north-east steppes of Central Asia, north of the Hindu-Kush, now a part of Turkestan, a region about 2,000 miles north-east of Nineveh. Appears in 1 verses: Rev 20:8
Goiim: Appears in 3 verses: Gen 14:1, Gen 14:9, Jos 12:23
Golan: City · 32.80, 35.94 Exile, a city of Bashan (Deu 4:43), one of the three cities of refuge east of Jordan, about 12 miles north-east of the Sea of Galilee (Jos 20:8). There are no further notices of it in Scripture. It became the head of the province of Gaulanitis, one of the four provinces into which Bashan was divided after the Babylonish captivity, and almost identical with the modern Jaulan, in Western Hauran, about 39 miles in length and 18 in breath. Appears in 4 verses: Deu 4:43, Jos 20:8, Jos 21:27, 1Ch 6:71
Golgotha: Landmark · 31.78, 35.23 The common name of the spot where Jesus was crucified. It is interpreted by the evangelists as meaning “the place of a skull” (Mat 27:33; Mrk 15:22; Jhn 19:17). This name represents in Greek letters the Aramaic word Gulgaltha, which is the Hebrew Gulgoleth (Num 1:2; 1Ch 23:3, 1Ch 23:24; 2Ki 9:35), meaning “a skull.” It is identical with the word Calvary (q.v.). It was a little knoll rounded like a bare skull. It is obvious from the evangelists that it was some well-known spot outside the gate (comp. Heb 13:12), and near the city (Luk 23:26), containing a “garden” (Jhn 19:41), and on a thoroughfare leading into the country. Hence it is an untenable idea that it is embraced within the present “Church of the Holy Sepulchre.” The hillock above Jeremiah’s Grotto, to the north of the city, is in all probability the true site of Calvary. The skull-like appearance of the rock in the southern precipice of the hillock is very remarkable. Appears in 3 verses: Mat 27:33, Mrk 15:22, Jhn 19:17
Gomer: Appears in 1 verses: Ezk 38:6
Gomorrah: City · 31.16, 35.47 Submersion, one of the five cities of the plain of Siddim (q.v.) which were destroyed by fire (Gen 10:19; Gen 13:10; Gen 19:24, Gen 19:28). These cities probably stood close together, and were near the northern extremity of what is now the Dead Sea. This city is always mentioned next after Sodom, both of which were types of impiety and wickedness (Gen 18:20; Rom 9:29). Their destruction is mentioned as an “ensample unto those that after should live ungodly” (2 Pet. 2:6; Jud 1:1:4-7). Their wickedness became proverbial (Deu 32:32; Isa 1:9-10; Jer 23:14). But that wickedness may be exceeded (Mat 10:15; Mrk 6:11). Appears in 23 verses: Gen 10:19, Gen 13:10, Gen 14:2, Gen 14:8, Gen 14:10-11, Gen 18:20, Gen 19:24, Gen 19:28, Deu 29:23, Deu 32:32, Isa 1:9-10, Isa 13:19, Jer 23:14, Jer 49:18, Jer 50:40, Amo 4:11, Zep 2:9, Mat 10:15, Rom 9:29, 2Pe 2:6, Jud 1:7
Goshen: Region · 30.73, 31.80 A district in Egypt where Jacob and his family settled, and in which they remained till the Exodus (Gen 45:10; Gen 46:28-29, Gen 46:31, etc.). It is called “the land of Goshen” (47:27), and also simply “Goshen” (46:28), and “the land of Rameses” (47:11; Exo 12:37), for the towns Pithom and Rameses lay within its borders; also Zoan or Tanis (Psa 78:12). It lay on the east of the Nile, and apparently not far from the royal residence. It was “the best of the land” (Gen 47:6, Gen 47:11), but is now a desert. It is first mentioned in Joseph’s message to his father. It has been identified with the modern Wady Tumilat, lying between the eastern part of the Delta and the west border of Palestine. It was a pastoral district, where some of the king’s cattle were kept (Gen 47:6). The inhabitants were not exclusively Israelites (Exo 3:22; Exo 11:2; Exo 12:35-36). Appears in 11 verses: Gen 45:10, Gen 46:28-29, Gen 46:34, Gen 47:1, Gen 47:4, Gen 47:6, Gen 47:27, Gen 50:8, Exo 8:22, Exo 9:26
Goshen: Region · 31.45, 34.92 A district in Palestine (Jos 10:41; Jos 11:16). It was a part of the maritime plain of Judah, and lay between Gaza and Gibeon. Appears in 3 verses: Jos 10:41, Jos 11:16, Jos 15:51
Gozan: Region · 36.84, 40.07 A region in Central Asia to which the Israelites were carried away captive (2Ki 17:6; 1Ch 5:26; 2Ki 19:12; Isa 37:12). It was situated in Mesopotamia, on the river Habor (2Ki 17:6; 2Ki 18:11), the Khabur, a tributary of the Euphrates. The “river of Gozan” (1Ch 5:26) is probably the upper part of the river flowing through the province of Gozan, now Kizzel-Ozan. Appears in 5 verses: 2Ki 17:6, 2Ki 18:11, 2Ki 19:12, 1Ch 5:26, Isa 37:12
Great Sea: Water · KJV: great sea · 36.58, 17.12 (Jol 2:20; Ezk 47:18), the Dead Sea, which lay on the east side of the Holy Land. The Mediterranean, which lay on the west, was hence called the “great sea for the west border” (Num 34:6). Appears in 12 verses: Num 34:6-7, Jos 1:4, Jos 9:1, Jos 15:12, Jos 15:47, Jos 23:4, Ezk 47:10, Ezk 47:15, Ezk 47:19-20, Ezk 48:28
Greece: Region · 39.05, 22.98 Orginally consisted of the four provinces of Macedonia, Epirus, Achaia, and Peleponnesus. In Act 20:2 it designates only the Roman province of Macedonia. Greece was conquered by the Romans B.C. 146. After passing through various changes it was erected into an independent monarchy in 1831. Moses makes mention of Greece under the name of Javan (Gen 10:2); and this name does not again occur in the Old Testament till the time of Joel (3:6). Then the Greeks and Hebrews first came into contact in the Tyrian slave-market. Prophetic notice is taken of Greece in Dan 8:21. The cities of Greece were the special scenes of the labours of the apostle Paul. Appears in 5 verses: Dan 8:21, Dan 10:20, Dan 11:2, Zec 9:13, Act 20:2
Gudgodah: 30.36, 35.19 Appears in 1 verses: Deu 10:7
Gur: 32.45, 35.28 A whelp, a place near Ibleam where Jehu’s servants overtook and mortally wounded king Ahaziah (2Ki 9:27); an ascent from the plain of Jezreel. Appears in 1 verses: 2Ki 9:27
Gurbaal: 30.73, 35.61 Sojourn of Baal, a place in Arabia (2Ch 26:7) where there was probably a temple of Baal. Appears in 1 verses: 2Ch 26:7
Habor: Water · 36.34, 40.79 The united stream, or, according to others, with beautiful banks, the name of a river in Assyria, and also of the district through which it flowed (1Ch 5:26). There is a river called Khabur which rises in the central highlands of Kurdistan, and flows south-west till it falls into the Tigris, about 70 miles above Mosul. This was not, however, the Habor of Scripture. There is another river of the same name (the Chaboras) which, after a course of about 200 miles, flows into the Euphrates at Karkesia, the ancient Circesium. This was, there can be little doubt, the ancient Habor. Appears in 3 verses: 2Ki 17:6, 2Ki 18:11, 1Ch 5:26
Hachilah: Mountain · 31.47, 35.22 The darksome hill, one of the peaks of the long ridge of el-Kolah, running out of the Ziph plateau, “on the south of Jeshimon” (i.e., of the “waste”), the district to which one looks down from the plateau of Ziph (1Sa 23:19). After his reconciliation with Saul at Engedi (24:1-8), David returned to Hachilah, where he had fixed his quarters. The Ziphites treacherously informed Saul of this, and he immediately (26:1-4) renewed his pursuit of David, and “pitched in the hill of Hachilah.” David and his nephew Abishai stole at night into the midst of Saul’s camp, when they were all asleep, and noiselessly removed the royal spear and the cruse from the side of the king, and then, crossing the intervening valley to the height on the other side, David cried to the people, and thus awoke the sleepers. He then addressed Saul, who recognized his voice, and expostulated with him. Saul professed to be penitent; but David could not put confidence in him, and he now sought refuge at Ziklag. David and Saul never afterwards met. (1Sa 26:13). Appears in 3 verses: 1Sa 23:19, 1Sa 26:1, 1Sa 26:3
Hadad-rimmon: Landmark · 32.52, 35.21 (composed of the names of two Syrian idols), the name of a place in the valley of Megiddo. It is alluded to by the prophet Zechariah (12:11) in a proverbial expression derived from the lamentation for Josiah, who was mortally wounded near this place (2Ch 35:22). It has been identified with the modern Rummaneh, a village “at the foot of the Megiddo hills, in a notch or valley about an hour and a half south of Tell Metzellim.” Appears in 1 verses: Zec 12:11
Hadashah: City · 31.68, 34.70 New, a city in the valley of Judah (Jos 15:37). Appears in 1 verses: Jos 15:37
Hadid: 31.96, 34.95 Pointed, a place in the tribe of Benjamin near Lydda, or Lod, and Ono (Ezr 2:33; Neh 7:37). It is identified with the modern el-Haditheh, 3 miles east of Lydda. Appears in 3 verses: Ezr 2:33, Neh 7:37, Neh 11:34
Hadrach: Region · 33.52, 36.31 The name of a country (Zec 9:1) which cannot be identified. Rawlinson would identify it with Edessa. He mentions that in the Assyrian inscriptions it is recorded that “Shalmanezer III. made two expeditions, the first against Damascus B.C. 773, and the second against Hadrach B.C. 772; and again that Asshurdanin-il II. made expeditions against Hadrach in B.C. 765 and 755.” Appears in 1 verses: Zec 9:1
Haeleph: 31.79, 35.20 Appears in 1 verses: Jos 18:28
Hahiroth: 29.95, 32.43 Appears in 1 verses: Num 33:8
Hakkephirim: 32.02, 34.87 Appears in 1 verses: Neh 6:2
Halah: Region · 36.34, 40.79 A district of Media to which captive Israelites were transported by the Assyrian kings (2Ki 17:6; 2Ki 18:11; 1Ch 5:26). It lay along the banks of the upper Khabur, from its source to its junction with the Jerujer. Probably the district called by Ptolemy Chalcitis. Appears in 3 verses: 2Ki 17:6, 2Ki 18:11, 1Ch 5:26
Halhul: City · 31.58, 35.10 Full of hollows, a town in the highlands of Judah (Jos 15:58). It is now a small village of the same name, and is situated about 5 miles north-east of Hebron on the way to Jerusalem. There is an old Jewish tradition that Gad, David’s seer (2Sa 24:11), was buried here. Appears in 1 verses: Jos 15:58
Hali: 32.93, 35.27 Appears in 1 verses: Jos 19:25
Ham: Region · 31.95, 35.92 Warm, hot, and hence the south; also an Egyptian word meaning “black”, the youngest son of Noah (Gen 5:32; comp. 9:22, 24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished when the Jews subsequently exterminated the Canaanites. One of the most important facts recorded in Gen. 10 is the foundation of the earliest monarchy in Babylonia by Nimrod the grandson of Ham (6, 8, 10). The primitive Babylonian empire was thus Hamitic, and of a cognate race with the primitive inhabitants of Arabia and of Ethiopia. The race of Ham were the most energetic of all the descendants of Noah in the early times of the post-diluvian world. Appears in 1 verses: Gen 14:5
Ham: 30.11, 31.34 Warm, hot, and hence the south; also an Egyptian word meaning “black”, the youngest son of Noah (Gen 5:32; comp. 9:22, 24). The curse pronounced by Noah against Ham, properly against Canaan his fourth son, was accomplished when the Jews subsequently exterminated the Canaanites. One of the most important facts recorded in Gen. 10 is the foundation of the earliest monarchy in Babylonia by Nimrod the grandson of Ham (6, 8, 10). The primitive Babylonian empire was thus Hamitic, and of a cognate race with the primitive inhabitants of Arabia and of Ethiopia. The race of Ham were the most energetic of all the descendants of Noah in the early times of the post-diluvian world.
Hamath: City · 35.14, 36.75 Fortress, the capital of one of the kingdoms of Upper Syria of the same name, on the Orontes, in the valley of Lebanon, at the northern boundary of Palestine (Num 13:21; Num 34:8), at the foot of Hermon (Jos 13:5) towards Damascus (Zec 9:2; Jer 49:23). It is called “Hamath the great” in Amo 6:2, and “Hamath-zobah” in 2Ch 8:3. Hamath, now Hamah, had an Aramaean population, but Hittite monuments discovered there show that it must have been at one time occupied by the Hittites. It was among the conquests of the Pharaoh Thothmes III. Its king, Tou or Toi, made alliance with David (2Sa 8:10), and in B.C. 740 Azariah formed a league with it against Assyria. It was, however, conquered by the Assyrians, and its nineteen districts placed under Assyrian governors. In B.C. 720 it revolted under a certain Yahu-bihdi, whose name, compounded with that of the God of Israel (Yahu), perhaps shows that he was of Jewish origin. But the revolt was suppressed, and the people of Hamath were transported to Samaria (2Ki 17:24, 2Ki 17:30), where they continued to worship their god Ashima. Hamah is beautifully situated on the Orontes, 32 miles north of Emesa, and 36 south of the ruins of Assamea. The kingdom of Hamath comprehended the great plain lying on both banks of the Orontes from the fountain near Riblah to Assamea on the north, and from Lebanon on the west to the desert on the east. The “entrance of Hamath” (Num 34:8), which was the north boundary of Palestine, led from the west between the north end of Lebanon and the Nusairiyeh mountains. Appears in 23 verses: 2Sa 8:9, 2Ki 14:28, 2Ki 17:24, 2Ki 17:30, 2Ki 18:34, 2Ki 19:13, 2Ki 23:33, 2Ki 25:21, 1Ch 18:9, 2Ch 8:4, Isa 10:9, Isa 11:11, Isa 36:19, Isa 37:13, Jer 39:5, Jer 49:23, Jer 52:9, Jer 52:27, Ezk 47:16-17, Ezk 48:1, Amo 6:2, Zec 9:2
Hamath-zobah: 35.14, 36.75 Fortress of Zobah, (2Ch 8:3) is supposed by some to be a different place from the foregoing; but this is quite uncertain. Appears in 1 verses: 2Ch 8:3
Hammath: City · 33.13, 35.16 Warm springs, one of the “fenced cities” of Naphtali (Jos 19:35). It is identified with the warm baths (the heat of the water ranging from 136 degrees to 144 degrees) still found on the shore a little to the south of Tiberias under the name of Hummam Tabariyeh (“Bath of Tiberias”). Appears in 2 verses: Jos 19:35, 1Ch 2:55
Hammon: City · 33.13, 35.16 A town in the tribe of Asher, near Zidon (Jos 19:28), identified with ‘Ain Hamul. Appears in 2 verses: Jos 19:28, 1Ch 6:76
Hammoth-dor: City · 33.13, 35.16 Warm springs, a Levitical city of Naphtali (Jos 21:32); probably Hammath in 19:35. Appears in 1 verses: Jos 21:32
Hamonah: 31.50, 35.78 Multitude, a name figuratively assigned to the place in which the slaughter and burial of the forces of Gog were to take place (Ezk 39:16). Appears in 1 verses: Ezk 39:16
Hanes: City · 29.09, 30.93 A place in Egypt mentioned only in Isa 30:4 in connection with a reproof given to the Jews for trusting in Egypt. It was considered the same as Tahpanhes, a fortified town on the eastern frontier, but has been also identified as Ahnas-el-Medeeneh, 70 miles from Cairo. Appears in 1 verses: Isa 30:4
Hannathon: 32.92, 35.43 Appears in 1 verses: Jos 19:14
Hapharaim: 32.61, 35.29 Appears in 1 verses: Jos 19:19
Hara: Region · 36.34, 40.79 Mountainous land, a province of Assyria (1Ch 5:26), between the Tigris and the Euphrates, along the banks of the Khabur, to which some of the Israelite captives were carried. It has not been identified. Some think the word a variation of Haran. Appears in 1 verses: 1Ch 5:26
Haradah: 30.32, 35.41 Fright; fear, the twenty-fifth station of the Israelites in their wanderings (Num 33:24). Appears in 2 verses: Num 33:24-25
Haran: City · 36.86, 39.03 Heb. haran, i.e., “parched;” or probably from the Accadian charana, meaning “a road.” A celebrated city of Western Asia, now Harran, where Abram remained, after he left Ur of the Chaldees, till his father Terah died (Gen 11:31-32), when he continued his journey into the land of Canaan. It is called “Charran” in the LXX. and in Act 7:2. It is called the “city of Nahor” (Gen 24:10), and Jacob resided here with Laban (30:43). It stood on the river Belik, an affluent of the Euphrates, about 70 miles above where it joins that river in Upper Mesopotamia or Padan-aram, and about 600 miles northwest of Ur in a direct line. It was on the caravan route between the east and west. It is afterwards mentioned among the towns taken by the king of Assyria (2Ki 19:12; Isa 37:12). It was known to the Greeks and Romans under the name Carrhae. Appears in 10 verses: Gen 11:31-32, Gen 12:4-5, Gen 27:43, Gen 28:10, Gen 29:4, 2Ki 19:12, Isa 37:12, Ezk 27:23
Harmon: 32.28, 35.20 Appears in 1 verses: Amo 4:3
Harod: 32.55, 35.36 An epithet applied to two of David’s heroes (2Sa 23:25). (Comp. 1Ch 11:27.) Appears in 2 verses: Jdg 7:1, 2Sa 23:25
Harosheth-hagoyim: City · 32.69, 35.11 (Jdg 4:2) or nations, a city near Hazor in Galilee of the Gentiles, or Upper Galilee, in the north of Palestine. It was here that Jabin’s great army was marshalled before it went forth into the great battlefield of Esdraelon to encounter the army of Israel, by which it was routed and put to flight (Judg. 4). It was situated “at the entrance of the pass to Esdraelon from the plain of Acre” at the base of Carmel. The name in the Hebrew is Harosheth ha Gojim, i.e., “the smithy of the nations;” probably, as is supposed, so called because here Jabin’s iron war-chariots, armed with scythes, were made. It is identified with el-Harithiyeh. Appears in 3 verses: Jdg 4:2, Jdg 4:13, Jdg 4:16
Hashmonah: 30.32, 35.41 Fatness, the thirtieth halting-place of the Israelites during their wanderings in the wilderness, not far from Mount Hor (Num 33:29-30). Appears in 2 verses: Num 33:29-30
Hauran: Region · 32.80, 35.94 Cave-land, mentioned only in Ezk 47:16, Ezk 47:18. It was one of the ancient divisions of Bashan (q.v.), and lay on the south-east of Gaulanitis or the Jaulan, and on the south of Lejah, extending from the Arnon to the Hieromax. It was the most fertile region in Syria, and to this day abounds in the ruins of towns, many of which have stone doors and massive walls. It retains its ancient name. It was known by the Greeks and Romans as “Auranitis.” Appears in 2 verses: Ezk 47:16, Ezk 47:18
Havilah (of Eden): Region · KJV: Havilah A land mentioned in Gen 2:11 rich in gold and bdellium and onyx stone. The question as to the locality of this region has given rise to a great diversity of opinion. It may perhaps be identified with the sandy tract which skirts Babylonia along the whole of its western border, stretching from the lower Euphrates to the mountains of Edom. Appears in 1 verses: Gen 2:11
Havilah (of Arabia): Region · KJV: Havilah · 30.14, 35.22 A district in Arabia-Felix. It is uncertain whether the tribe gave its name to this region or derived its name from it, and whether it was originally a Cushite (Gen 10:7) or a Joktanite tribe (10:29; comp. 25:18), or whether there were both a Cushite and a Joktanite Havilah. It is the opinion of Kalisch, however, that Havilah “in both instances designates the same country, extending at least from the Persian to the Arabian Gulf, and on account of its vast extent easily divided into two distinct parts.” This opinion may be well vindicated. Appears in 2 verses: Gen 25:18, 1Sa 15:7
Havvoth-jair: 32.04, 35.72 Appears in 4 verses: Num 32:41, Deu 3:14, Jdg 10:4, 1Ch 2:23
Hazar-addar: City · 30.95, 34.72 Village of Addar, a place in the southern boundary of Palestine (Num 34:4), in the desert to the west of Kadesh-barnea. It is called Adar in Jos 15:3. Appears in 1 verses: Num 34:4
Hazar-enan: City · 34.23, 37.24 Village of fountains, a place on the north-east frontier of Palestine (Num 34:9-10). Some have identified it with Ayan ed-Dara in the heart of the central chain of Anti-Libanus. More probably, however, it has been identified with Kuryetein, about 60 miles east-north-east of Damascus. (Comp. Ezk 47:17; Ezk 48:1.) Appears in 4 verses: Num 34:9-10, Ezk 47:17, Ezk 48:1
Hazar-gaddah: City · 31.16, 35.06 Village of fortune, a city on the south border of Judah (Jos 15:27), midway between the Mediterranean and the Dead Sea. Appears in 1 verses: Jos 15:27
Hazar-shual: City · 31.22, 34.94 Village or enclosure of the jackal, a city on the south border of Judah (Jos 15:28; Neh 11:27). It has been identified with the ruins of Saweh, half-way between Beersheba and Moladah. Appears in 4 verses: Jos 15:28, Jos 19:3, 1Ch 4:28, Neh 11:27
Hazar-susah: City · 31.39, 34.94 Village of the horse, the same as Sansannah, one of Solomon’s “chariot cities” (Jos 15:31; 2Ch 1:14), a depot in the south border of Judah. Appears in 1 verses: Jos 19:5
Hazar-susim: 31.39, 34.94 Appears in 1 verses: 1Ch 4:31
Hazazon-tamar: 31.46, 35.39 Appears in 2 verses: Gen 14:7, 2Ch 20:2
Hazer-hatticon: 35.14, 36.75 Appears in 1 verses: Ezk 47:16
Hazeroth: 28.92, 34.50 Fenced enclosures consisting of “a low wall of stones in which thick bundles of thorny acacia are inserted, the tangled branches and long needle-like spikes forming a perfectly impenetrable hedge around the encampment” of tents and cattle which they sheltered. Such like enclosures abound in the wilderness of Paran, which the Israelites entered after leaving Sinai (Num 11:35; Num 12:16; Num 33:17-18). This third encampment of the Israelites has been identified with the modern ‘Ain el-Hudhera, some 40 miles north-east of Sinai. Here Miriam (q.v.), being displeased that Moses had married a Cushite wife (Num 12:1), induced Aaron to join with her in rebelling against Moses. God vindicated the authority of his “servant Moses,” and Miriam was smitten with leprosy. Moses interceded for her, and she was healed (Num 12:4). From this encampment the Israelites marched northward across the plateau of et-Tih, and at length reached KADESH. Appears in 5 verses: Num 11:35, Num 12:16, Num 33:17-18, Deu 1:1
Hazor: City · 33.02, 35.57 A stronghold of the Canaanites in the mountains north of Lake Merom (Jos 11:1). Jabin the king with his allied tribes here encountered Joshua in a great battle. Joshua gained a signal victory, which virtually completed his conquest of Canaan (11:10-13). This city was, however, afterwards rebuilt by the Canaanites, and was ruled by a king with the same hereditary name of Jabin. His army, under a noted leader of the name of Sisera, swept down upon the south, aiming at the complete subjugation of the country. This powerful army was met by the Israelites under Barak, who went forth by the advice of the prophetess Deborah. The result was one of the most remarkable victories for Israel recorded in the Old Testament (Jos 19:36; Jdg 4:2; 1Sa 12:9). The city of Hazor was taken and occupied by the Israelites. It was fortified by Solomon to defend the entrance into the kingdom from Syria and Assyria. When Tiglath-pileser, the Assyrian king, invaded the land, this was one of the first cities he captured, carrying its inhabitants captive into Assyria (2Ki 15:29). It has been identified with Khurbet Harrah, 2 1/2 miles south-east of Kedesh. Appears in 11 verses: Jos 11:1, Jos 11:10-11, Jos 11:13, Jos 12:19, Jos 19:36, Jdg 4:2, Jdg 4:17, 1Sa 12:9, 1Ki 9:15, 2Ki 15:29
Hazor: City · 30.69, 34.49 A city in the south of Judah (Jos 15:23). The name here should probably be connected with the word following, Ithnan, HAZOR-ITHNAN instead of “Hazor and Ithnan.” Appears in 1 verses: Jos 15:23
Hazor: 31.16, 35.06 Appears in 1 verses: Jos 15:25
Hazor: 31.83, 35.20 Appears in 1 verses: Neh 11:33
Hazor: A district in Arabia (Jer 49:28), supposed by some to be Jetor, i.e., Ituraea. Appears in 3 verses: Jer 49:28, Jer 49:30, Jer 49:33
Hazor-hadattah: City · 31.16, 35.06 New Hazor, a city in the south of Judah (Jos 15:25). It is probably identified with the ruins of el-Hazzarah, near Beit Jebrin. Appears in 1 verses: Jos 15:25
Hebron: City · 31.52, 35.11 A city in the south end of the valley of Eshcol, about midway between Jerusalem and Beersheba, from which it is distant about 20 miles in a straight line. It was built “seven years before Zoan in Egypt” (Gen 13:18; Num 13:22). It still exists under the same name, and is one of the most ancient cities in the world. Its earlier name was Kirjath-arba (Gen 23:2; Jos 14:15; Jos 15:3). But “Hebron would appear to have been the original name of the city, and it was not till after Abraham’s stay there that it received the name Kirjath-arba, who [i.e., Arba] was not the founder but the conqueror of the city, having led thither the tribe of the Anakim, to which he belonged. It retained this name till it came into the possession of Caleb, when the Israelites restored the original name Hebron” (Keil, Com.). The name of this city does not occur in any of the prophets or in the New Testament. It is found about forty times in the Old. It was the favorite home of Abraham. Here he pitched his tent under the oaks of Mamre, by which name it came afterwards to be known; and here Sarah died, and was buried in the cave of Machpelah (Gen 23:17), which he bought from Ephron the Hittite. From this place the patriarch departed for Egypt by way of Beersheba (37:14; 46:1). It was taken by Joshua and given to Caleb (Jos 10:36-37; 12:10; 14:13). It became a Levitical city and a city of refuge (20:7; 21:11). When David became king of Judah this was his royal residence, and he resided here for seven and a half years (2Sa 5:5); and here he was anointed as king over all Israel (2Sa 2:1, 2Sa 2:11; 1Ki 2:11). It became the residence also of the rebellious Absalom (2Sa 15:10), who probably expected to find his chief support in the tribe of Judah, now called el-Khulil. In one part of the modern city is a great mosque, which is built over the grave of Machpelah. The first European who was permitted to enter this mosque was the Prince of Wales in 1862. It was also visited by the Marquis of Bute in 1866, and by the late Emperor Frederick of Germany (then Crown-Prince of Prussia) in 1869. One of the largest oaks in Palestine is found in the valley of Eshcol, about 3 miles north of the town. It is supposed by some to be the tree under which Abraham pitched his tent, and is called “Abraham’s oak.” Appears in 56 verses: Gen 13:18, Gen 23:2, Gen 23:19, Gen 35:27, Num 13:22, Jos 10:3, Jos 10:5, Jos 10:23, Jos 10:36, Jos 10:39, Jos 11:21, Jos 12:10, Jos 14:13-15, Jos 15:13, Jos 15:54, Jos 20:7, Jos 21:11, Jos 21:13, Jdg 1:10, Jdg 1:20, Jdg 16:3, 1Sa 30:31, 2Sa 2:1, 2Sa 2:3, 2Sa 2:11, 2Sa 2:32, 2Sa 3:2, 2Sa 3:5, 2Sa 3:19-20, 2Sa 3:22, 2Sa 3:27, 2Sa 3:32, 2Sa 4:1, 2Sa 4:8, 2Sa 4:12, 2Sa 5:1, 2Sa 5:3, 2Sa 5:5, 2Sa 5:13, 2Sa 15:7, 2Sa 15:9-10, 1Ki 2:11, 1Ch 3:1, 1Ch 3:4, 1Ch 6:55, 1Ch 6:57, 1Ch 11:1, 1Ch 11:3, 1Ch 12:23, 1Ch 12:38, 1Ch 29:27, 2Ch 11:10
Helam: 32.18, 35.70 Place of abundance, a place on the east of Jordan and west of the Euphrates where David gained a great victory over the Syrian army (2Sa 10:16), which was under the command of Shobach. Some would identify it with Alamatta, near Nicephorium. Appears in 2 verses: 2Sa 10:16-17
Helbah: City · 34.07, 35.87 Fatness, a town of the tribe of Asher (Jdg 1:31), in the plain of Phoenicia. Appears in 1 verses: Jdg 1:31
Helbon: 33.66, 36.25 Fat; i.e., “fertile”, (Ezek. 27: 18 only), a place whence wine was brought to the great market of Tyre. It has been usually identified with the modern Aleppo, called Haleb by the native Arabs, but is more probably to be found in one of the villages in the Wady Helbon, which is celebrated for its grapes, on the east slope of Anti-Lebanon, north of the river Barada (Abana). Appears in 1 verses: Ezk 27:18
Helech: 34.86, 35.86 Appears in 1 verses: Ezk 27:11
Heleph: City · 33.13, 35.33 Exchange, a city on the north border of Naphtali (Jos 19:33). Appears in 1 verses: Jos 19:33
Heliopolis: 30.11, 31.34 Appears in 1 verses: Jer 43:13
Helkath: City · 32.96, 35.21 Smoothness, a town of Asher, on the east border (Jos 19:25; Jos 21:31); called also Hukok (1Ch 6:75). Appears in 2 verses: Jos 19:25, Jos 21:31
Helkath-hazzurim: 31.88, 35.28 Plot of the sharp blades, or the field of heroes, (2Sa 2:16). After the battle of Gilboa, so fatal to Saul and his house, David, as divinely directed, took up his residence in Hebron, and was there anointed king over Judah. Among the fugitives from Gilboa was Ish-bosheth, the only surviving son of Saul, whom Abner, Saul’s uncle, took across the Jordan to Mahanaim, and there had him proclaimed king. Abner gathered all the forces at his command and marched to Gibeon, with the object of wresting Judah from David. Joab had the command of David’s army of trained men, who encamped on the south of the pool, which was on the east of the hill on which the town of Gibeon was built, while Abner’s army lay on the north of the pool. Abner proposed that the conflict should be decided by twelve young men engaging in personal combat on either side. So fiercely did they encounter each other that “they caught every man his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim.” The combat of the champions was thus indecisive, and there followed a severe general engagement between the two armies, ending in the total rout of the Israelites under Abner. The general result of this battle was that “David waxed stronger and stronger, and the house of Saul waxed weaker and weaker” (2Sa 3:1). Appears in 1 verses: 2Sa 2:16
Hena: City · 34.47, 41.96 One of the cities of Mesopotamia destroyed by sennacherib (2Ki 18:34; 2Ki 19:13). It is identified with the modern Anah, lying on the right bank of the Euphrates, not far from Sepharvaim. Appears in 3 verses: 2Ki 18:34, 2Ki 19:13, Isa 37:13
Hepher: 32.37, 34.88 Appears in 2 verses: Jos 12:17, 1Ki 4:10
Heres: 32.20, 35.63 Appears in 1 verses: Jdg 8:13
Hereth: Landmark · 31.62, 35.03 Thicket, a wood in the mountains of Judah where David hid when pursued by Saul (1Sa 22:5). It was possibly while he was here that the memorable incident narrated in 2Sa 23:14, 1Ch 11:16 occurred. This place has not been identified, but perhaps it may be the modern Kharas, on the borders of the chain of mountains some 3 miles east of Keilah. Appears in 1 verses: 1Sa 22:5
Hermon: Mountain · 33.42, 35.86 A peak, the eastern prolongation of the Anti-Lebanon range, reaching to the height of about 9,200 feet above the Mediterranean. It marks the north boundary of Palestine (Deu 3:8, Deu 3:4:48; Jos 11:3, Jos 11:17; 13:11; 12:1), and is seen from a great distance. It is about 40 miles north of the Sea of Galilee. It is called “the Hermonites” (Psa 42:6) because it has more than one summit. The Sidonians called it Sirion, and the Amorites Shenir (Deu 3:9; Sos 4:8). It is also called Baal-hermon (Jdg 3:3; 1Ch 5:23) and Sion (Deu 4:48). There is every probability that one of its three summits was the scene of the transfiguration (q.v.). The “dew of Hermon” is referred to (Ps. 89: 12). Its modern name is Jebel-esh-Sheikh, “the chief mountain.” It is one of the most conspicuous mountains in Palestine or Syria. “In whatever part of Palestine the Israelite turned his eye northward, Hermon was there, terminating the view. From the plain along the coast, from the Jordan valley, from the heights of Moab and Gilead, from the plateau of Bashan, the pale, blue, snow-capped cone forms the one feature in the northern horizon.” Our Lord and his disciples climbed this “high mountain apart” one day, and remained on its summit all night, “weary after their long and toilsome ascent.” During the night “he was transfigured before them; and his face did shine as the sun.” The next day they descended to Caesarea Philippi. Appears in 7 verses: Deu 3:9, Deu 4:48, Jos 11:3, Psa 42:6, Psa 89:12, Psa 133:3, Sos 4:8
Heshbon: City · 31.80, 35.81 Intelligence, a city ruled over by Sihon, king of the Amorites (Jos 3:10; Jos 13:17). It was taken by Moses (Num 21:23), and became afterwards a Levitical city (Jos 21:39) in the tribe of Reuben (Num 32:37). After the Exile it was taken possession of by the Moabites (Isa 15:4; Jer 48:2, Jer 48:34, Jer 48:45). The ruins of this town are still seen about 20 miles east of Jordan from the north end of the Dead Sea. There are reservoirs in this district, which are probably the “fishpools” referred to in Sos 7:4. Appears in 37 verses: Num 21:25-28, Num 21:30, Num 21:34, Num 32:3, Num 32:37, Deu 1:4, Deu 2:24, Deu 2:26, Deu 2:30, Deu 3:2, Deu 3:6, Deu 4:46, Deu 29:7, Jos 9:10, Jos 12:2, Jos 12:5, Jos 13:10, Jos 13:17, Jos 13:21, Jos 13:26-27, Jos 21:39, Jdg 11:19, Jdg 11:26, 1Ch 6:81, Neh 9:22, Sos 7:4, Isa 15:4, Isa 16:8-9, Jer 48:2, Jer 48:34, Jer 48:45, Jer 49:3
Heshmon: City · 31.22, 34.94 Fatness, a town in the south of Judah (Jos 15:27). Appears in 1 verses: Jos 15:27
Hethlon: 34.74, 36.34 Wrapped up, a place on the north border of Palestine. The “way of Hethlon” (Ezk 47:15; Ezk 48:1) is probably the pass at the end of Lebanon from the Mediterranean to the great plain of Hamath (q.v.), or the “entrance of Hamath.” Appears in 2 verses: Ezk 47:15, Ezk 48:1
Hezron: Landmark · 33.02, 35.57 A plain in the south of Judah, west of Kadesh-barnea (Jos 15:3). Appears in 1 verses: Jos 15:3
Hierapolis: City · 37.92, 29.12 Sacred city, a city of Phrygia, where was a Christian church under the care of Epaphras (Col 4:12-13). This church was founded at the same time as that of Colosse. It now bears the name of Pambuk-Kalek, i.e., “Cotton Castle”, from the white appearance of the cliffs at the base of which the ruins are found. Appears in 1 verses: Col 4:13
Highway: 31.18, 35.70 Appears in 2 verses: Num 20:17, Num 21:22
Hilen: 31.58, 34.95 Appears in 1 verses: 1Ch 6:58
Hill Mizar: Mountain · KJV: hill Mizar · 33.42, 35.86 Smallness, a summit on the eastern ridge of Lebanon, near which David lay after escaping from Absalom (Psa 42:6). It may, perhaps, be the present Jebel Ajlun, thus named, “the little”, in contrast with the greater elevation of Lebanon and Hermon. Appears in 1 verses: Psa 42:6
Hobah: 33.50, 36.47 Hiding-place, a place to the north of Damascus, to which Abraham pursued Chedorlaomer and his confederates (Gen 14:15). Appears in 1 verses: Gen 14:15
Holon: 31.58, 34.95 Appears in 2 verses: Jos 15:51, Jos 21:15
Holon: 31.50, 35.92 Appears in 1 verses: Jer 48:21
Holy Place: One of the two portions into which the tabernacle was divided (Exo 26:31; Exo 37:17; Heb 9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it had no opening to admit the light. It contained the table of showbread (Exo 25:23) and the golden altar of incense (30:1-11). It was divided from the holy of holies by a veil of the most costly materials and the brightest colours. The arrangement of the temple (q.v.) was the same in this respect. In it the walls of hewn stone were wainscotted with cedar and overlaid with gold, and adorned with beautiful carvings. It was entered from the porch by folding doors overlaid with gold and richly embossed. Outside the holy place stood the great tank or “sea” of molten brass, supported by twelve oxen, three turned each way, capable of containing two thousand baths of water. Besides this there were ten lavers and the brazen altar of burnt sacrifice. Appears in 19 verses: Exo 26:33, Exo 28:29, Exo 28:35, Exo 28:43, Exo 29:30, Exo 31:11, Exo 35:19, Exo 39:1, Exo 39:41, Lev 6:30, Lev 16:2-3, Lev 16:16-17, Lev 16:20, Lev 16:23-24, Lev 16:27, Num 28:7
Holy Place: 31.78, 35.23 One of the two portions into which the tabernacle was divided (Exo 26:31; Exo 37:17; Heb 9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it had no opening to admit the light. It contained the table of showbread (Exo 25:23) and the golden altar of incense (30:1-11). It was divided from the holy of holies by a veil of the most costly materials and the brightest colours. The arrangement of the temple (q.v.) was the same in this respect. In it the walls of hewn stone were wainscotted with cedar and overlaid with gold, and adorned with beautiful carvings. It was entered from the porch by folding doors overlaid with gold and richly embossed. Outside the holy place stood the great tank or “sea” of molten brass, supported by twelve oxen, three turned each way, capable of containing two thousand baths of water. Besides this there were ten lavers and the brazen altar of burnt sacrifice. Appears in 14 verses: 1Ki 8:8, 1Ki 8:10, 2Ch 5:9, 2Ch 5:11, 2Ch 6:2, 2Ch 29:5, 2Ch 29:7, 2Ch 35:5, Ezk 41:21, Ezk 41:23, Ezk 42:14, Ezk 44:27, Ezk 45:4, Heb 9:2
Hor-haggidgad: 30.36, 35.19 Appears in 2 verses: Num 33:32-33
Horeb: 28.59, 33.92 Desert or mountain of the dried-up ground, a general name for the whole mountain range of which Sinai was one of the summits (Exo 3:1; Exo 17:6; Exo 33:6; Psa 106:19, etc.). The modern name of the whole range is Jebel Musa. It is a huge mountain block, about 2 miles long by about 1 in breadth, with a very spacious plain at its north-east end, called the Er Rahah, in which the Israelites encamped for nearly a whole year. Appears in 16 verses: Exo 3:1, Exo 17:6, Deu 1:2, Deu 1:6, Deu 1:19, Deu 4:10, Deu 4:15, Deu 5:2, Deu 9:8, Deu 18:16, Deu 29:1, 1Ki 8:9, 1Ki 19:8, 2Ch 5:10, Psa 106:19, Mal 4:4
Horem: City · 33.17, 35.43 Consecrated, one of the fenced cities of Naphtali (Jos 19:38). Appears in 1 verses: Jos 19:38
Horesh: 31.45, 35.09 Appears in 4 verses: 1Sa 23:15-16, 1Sa 23:18-19
Hormah: 30.88, 34.63 Banning; i.e., placing under a “ban,” or devoting to utter destruction. After the manifestation of God’s anger against the Israelites, on account of their rebellion and their murmurings when the spies returned to the camp at Kadesh, in the wilderness of Paran, with an evil report of the land, they quickly repented of their conduct, and presumed to go up “to the head of the mountain,” seeking to enter the Promised Land, but without the presence of the Lord, without the ark of the convenant, and without Moses. The Amalekites and the Canaanites came down and “smote and discomfited them even unto Hormah” (Num 14:45). This place, or perhaps the watch-tower commanding it, was originally called Zephath (Jdg 1:17), the modern Sebaiteh. Afterwards (Num 21:1) Arad, the king of the Canaanites, at the close of the wanderings, when the Israelites were a second time encamped at Kadesh, “fought against them, and took some of them prisoners.” But Israel vowed a vow unto the Lord utterly to destroy the cities of the Canaanites; they “banned” them, and hence the place was now called Hormah. But this “ban” was not fully executed till the time of Joshua, who finally conquered the king of this district, so that the ancient name Zephath became “Hormah” (Jos 12:14; Jdg 1:17). Appears in 9 verses: Num 14:45, Num 21:3, Deu 1:44, Jos 12:14, Jos 15:30, Jos 19:4, Jdg 1:17, 1Sa 30:30, 1Ch 4:30
Horonaim: City · 31.29, 35.52 Two caverns, a city of Moab to the south of the Arnon, built, apparently, upon an eminence, and a place of some importance (Isa 15:5; Jer 48:3, Jer 48:5, Jer 48:34). Appears in 4 verses: Isa 15:5, Jer 48:3, Jer 48:5, Jer 48:34
Horse Gate: KJV: horse gate · 31.78, 35.23 A gate in the wall of Jerusalem, at the west end of the bridge, leading from Zion to the temple (Neh 3:28; Jer 31:40). Appears in 2 verses: Neh 3:28, Jer 31:40
Hosah: 32.18, 35.23 A place on the border of the tribe of Asher (Jos 19:29), a little to the south of Zidon. Appears in 1 verses: Jos 19:29
Hukkok: City · 32.88, 35.50 Decreed, a town near Zebulun, not far from Jordan, on the border of Naphtali (Jos 19:34). Appears in 1 verses: Jos 19:34
Hukok: City · 32.96, 35.21 Decreed, a town near Zebulun, not far from Jordan, on the border of Naphtali (Jos 19:34). Appears in 1 verses: 1Ch 6:75
Humtah: 31.54, 35.09 Appears in 1 verses: Jos 15:54
Ibleam: City · 32.45, 35.28 People-waster, a city assigned to Manasseh (Jos 17:11), from which the Israelites, however, could not expel the Canaanites (Jdg 1:27). It is also called Bileam (1Ch 6:70). It was probably the modern Jelamah, a village 2 1/2 miles north of Jenin. Appears in 3 verses: Jos 17:11, Jdg 1:27, 2Ki 9:27
Iconium: City · 38.19, 32.37 The capital of ancient Lycaonia. It was first visited by Paul and Barnabas from Antioch-in-Pisidia during the apostle’s first missionary journey (Act 13:50-51). Here they were persecuted by the Jews, and being driven from the city, they fled to Lystra. They afterwards returned to Iconium, and encouraged the church which had been founded there (14:21, 22). It was probably again visited by Paul during his third missionary journey along with Silas (18:23). It is the modern Konieh, at the foot of Mount Taurus, about 120 miles inland from the Mediterranean. Appears in 6 verses: Act 13:51, Act 14:1, Act 14:19, Act 14:21, Act 16:2, 2Ti 3:11
Idalah: City · 32.73, 35.17 Snares(?), a city near the west border of Zebulun (Jos 19:15). It has been identified with the modern Jeida, in the valley of Kishon. Appears in 1 verses: Jos 19:15
Idumea: 30.73, 35.61 The Greek form of Edom (Isa 34:5-6; Ezk 35:15; Ezk 36:5, but in R.V. “Edom”). Appears in 1 verses: Mrk 3:8
Iim: City · 32.05, 35.73 A city in the south of Judah (Jos 15:29). Appears in 1 verses: Jos 15:29
Ijon: City · 33.33, 35.61 A ruin, a city of Naphtali, captured by Ben-hadad of Syria at the instance of Asa (1Ki 15:20), and afterwards by Tiglath-pileser of Assyria (2Ki 15:29) in the reign of Pekah; now el-Khiam. Appears in 3 verses: 1Ki 15:20, 2Ki 15:29, 2Ch 16:4
Illyricum: Region · 43.52, 16.07 A country to the north-west of Macedonia, on the eastern shores of the Adriatic, now almost wholly comprehended in Dalmatia, a name formerly given to the southern part of Illyricum (2Ti 4:10). It was traversed by Paul in his third missionary journey (Rom 15:19). It was the farthest district he had reached in preaching the gospel of Christ. This reference to Illyricum is in harmony with Act 20:2, inasmuch as the apostle’s journey over the parts of Macedonia would bring him to the borders of Illyricum. Appears in 1 verses: Rom 15:19
Immer: 36.36, 43.15 Ezr 2:59; Neh 7:61. Appears in 2 verses: Ezr 2:59, Neh 7:61
India: 22.00, 77.00 Occurs only in Est 1:1 and 8:9, where the extent of the dominion of the Persian king is described. The country so designated here is not the peninsula of Hindustan, but the country surrounding the Indus, the Punjab. The people and the products of India were well known to the Jews, who seem to have carried on an active trade with that country (Ezk 27:15, Ezk 27:24). Appears in 2 verses: Est 1:1, Est 8:9
Iphtah: 31.81, 34.94 Appears in 1 verses: Jos 15:43
Ir-shemesh: 31.75, 34.98 Appears in 1 verses: Jos 19:41
Irpeel: 31.87, 35.20 Appears in 1 verses: Jos 18:27
Italy: Region · 42.79, 12.08 Act 18:2; Act 27:1, Act 27:6; Heb 13:24), like most geographical names, was differently used at different periods of history. As the power of Rome advanced, nations were successively conquered and added to it till it came to designate the whole country to the south of the Alps. There was constant intercourse between Palestine and Italy in the time of the Romans. Appears in 4 verses: Act 18:2, Act 27:1, Act 27:6, Heb 13:24
Ithlah: City · 31.82, 35.08 Suspended; high, a city on the borders of Dan (Jos 19:42). Appears in 1 verses: Jos 19:42
Ithnan: 31.16, 35.06 Appears in 1 verses: Jos 15:23
Ituraea: Region · 33.42, 35.86 A district in the north-east of Palestine, forming, along with the adjacent territory of Trachonitis, the tetrarchy of Philip (Luk 3:1). The present Jedur comprehends the chief part of Ituraea. It is bounded on the east by Trachonitis, on the south by Gaulanitis, on the west by Hermon, and on the north by the plain of Damascus. Appears in 1 verses: Luk 3:1
Ivvah: City · 34.47, 41.96 Overturning, a city of the Assyrians, whence colonists were brought to Samaria (2Ki 18:34; 2Ki 19:13). It lay on the Euphrates, between Sepharvaim and Henah, and is supposed by some to have been the Ahava of Ezra (8:15). Appears in 3 verses: 2Ki 18:34, 2Ki 19:13, Isa 37:13
Iye-abarim: 31.50, 35.78 Appears in 2 verses: Num 21:11, Num 33:44
Iyim: 31.50, 35.78 One of the stations of the Israelites in the wilderness (Num 33:45). Appears in 1 verses: Num 33:45
Jaar: 31.77, 34.99
Jabbok: Water · 32.19, 35.68 A pouring out, or a wrestling, one of the streams on the east of Jordan, into which it falls about midway between the Sea of Galilee and the Dead Sea, or about 45 miles below the Sea of Galilee. It rises on the eastern side of the mountains of Gilead, and runs a course of about 65 miles in a wild and deep ravine. It was the boundary between the territory of the Ammonites and that of Og, king of Bashan (Jos 12:1; Num 21:24); also between the tribe of Reuben and the half tribe of Manasseh (21:24; Deu 3:16). In its course westward across the plains it passes more than once underground. “The scenery along its banks is probably the most picturesque in Palestine; and the ruins of town and village and fortress which stud the surrounding mountain-side render the country as interesting as it is beautiful.” This river is now called the Zerka, or blue river. Appears in 7 verses: Gen 32:22, Num 21:24, Deu 2:37, Deu 3:16, Jos 12:2, Jdg 11:13, Jdg 11:22
Jabesh: 32.38, 35.61 For Jabesh-Gilead (1Sa 11:3, 1Sa 11:9, 1Sa 11:10). Appears in 8 verses: 1Sa 11:1, 1Sa 11:3, 1Sa 11:5, 1Sa 11:9-10, 1Sa 31:12-13, 1Ch 10:12
Jabesh-gilead: City · 32.38, 35.61 A town on the east of Jordan, on the top of one of the green hills of Gilead, within the limits of the half tribe of Manasseh, and in full view of Beth-shan. It is first mentioned in connection with the vengeance taken on its inhabitants because they had refused to come up to Mizpeh to take part with Israel against the tribe of Benjamin (Jdg 21:8). After the battles at Gibeah, that tribe was almost extinguished, only six hundred men remaining. An expedition went against Jabesh-Gilead, the whole of whose inhabitants were put to the sword, except four hundred maidens, whom they brought as prisoners and sent to “proclaim peace” to the Benjamites who had fled to the crag Rimmon. These captives were given to them as wives, that the tribe might be saved from extinction (Judg. 21). This city was afterwards taken by Nahash, king of the Ammonites, but was delivered by Saul, the newly-elected king of Israel. In gratitude for this deliverance, forty years after this, the men of Jabesh-Gilead took down the bodies of Saul and of his three sons from the walls of Beth-shan, and after burning them, buried the bones under a tree near the city (1Sa 31:11). David thanked them for this act of piety (2Sa 2:4), and afterwards transferred the remains to the royal sepulchre (21:14). It is identified with the ruins of ed-Deir, about 6 miles south of Pella, on the north of the Wady Yabis. Appears in 12 verses: Jdg 21:8-10, Jdg 21:12, Jdg 21:14, 1Sa 11:1, 1Sa 11:9, 1Sa 31:11, 2Sa 2:4-5, 2Sa 21:12, 1Ch 10:11
Jabez: 31.71, 35.21 A place inhabited by several families of the scribes (1Ch 2:55). Appears in 1 verses: 1Ch 2:55
Jabneel: City · 31.87, 34.75 A town in the north boundary of Judah (Jos 15:11), called afterwards by the Greeks Jamnia, the modern Yebna, 11 miles south of Jaffa. After the fall of Jerusalem (A.D. 70), it became one of the most populous cities of Judea, and the seat of a celebrated school. Appears in 1 verses: Jos 15:11
Jabneel: City · 32.70, 35.50 A town on the border of Naphtali (Jos 19:33). Its later name was Kefr Yemmah, “the village by the sea,” on the south shore of Lake Merom. Appears in 1 verses: Jos 19:33
Jabneh: 31.87, 34.75 Building, (2Ch 26:6), identical with Jabneel (Jos 15:11). Appears in 1 verses: 2Ch 26:6
Jagur: City · 31.19, 34.97 Place of sojourn, a city on the southern border of Judah (Jos 15:21). Appears in 1 verses: Jos 15:21
Jahaz: City · 31.50, 35.92 Trodden down (called also Jahaza, Jos 13:18; Jahazah, 21:36; Jahzah, 1Ch 6:78), a town where Sihon was defeated, in the borders of Moab and in the land of the Ammonites beyond Jordan, and north of the river Arnon (Num 21:23; Deu 2:32). It was situated in the tribe of Reuben, and was assigned to the Merarite Levites (Jos 13:18; Jos 21:36). Here was fought the decisive battle in which Sihon (q.v.) was completely routed, and his territory (the modern Belka) came into the possession of Israel. This town is mentioned in the denunciations of the prophets against Moab (Isa 15:4; Jer 48:34). Appears in 5 verses: Num 21:23, Deu 2:32, Jdg 11:20, Isa 15:4, Jer 48:34
Jahzah: 31.50, 35.92 Appears in 2 verses: 1Ch 6:78, Jer 48:21
Jair: Region · 32.04, 35.72 Appears in 1 verses: Jos 13:30
Janim: City · 31.52, 35.17 Slumber, a town in the mountains of Judah (Jos 15:53). Appears in 1 verses: Jos 15:53
Janoah: City · 33.26, 35.30 A town on the north-eastern border of Ephraim, in the Jordan valley (Jos 16:6-7). Identified with the modern Yanun, 8 miles south-east of Nablus. Appears in 2 verses: Jos 16:6-7
Janoah: City · 32.16, 35.36 A town of Northern Palestine, within the boundaries of Naphtali. It was taken by the king of Assyria (2Ki 15:29). Appears in 1 verses: 2Ki 15:29
Japhia: City · 32.69, 35.27 A town in the southern boundary of Zebulum (Jos 19:12); now Yafa, 2 miles south-west of Nazareth. Appears in 1 verses: Jos 19:12
Jarmuth: City · 31.71, 34.97 A town in the plain of Judah (Jos 15:35), originally the residence of one of the Canaanitish kings (10:3, 5, 23). It has been identified with the modern Yarmuk, a village about 7 miles north-east of Beit-Jibrin. Appears in 6 verses: Jos 10:3, Jos 10:5, Jos 10:23, Jos 12:11, Jos 15:35, Neh 11:29
Jarmuth: City · 32.56, 35.33 A Levitical city of the tribe of Issachar (Jos 21:29), supposed by some to be the Ramah of Samuel (1Sa 19:22). Appears in 1 verses: Jos 21:29
Jattir: City · 31.40, 35.07 Pre-eminent, a city in the mountains of Judah (Jos 15:48; Jos 21:14). Appears in 4 verses: Jos 15:48, Jos 21:14, 1Sa 30:27, 1Ch 6:57
Javan: 37.95, 27.37 Appears in 2 verses: Isa 66:19, Ezk 27:13
Jazer: City · 31.94, 35.73 He (God) helps, a city of the Amorites on the east of Jordan, and assigned, with neighbouring places in Gilead, to Gad (Num 32:1, Num 32:35; Jos 13:25). It was allotted to the Merarite Levites (21:39). In David’s time it was occupied by the Hebronites, i.e., the descendants of Kohath (1Ch 26:31). It is mentioned in the “burdens” proclaimed over Moab (Isa 16:8-9; Jer 48:32). Its site is marked by the modern ruin called Sar or Seir, about 10 miles west of Amman, and 12 from Heshbon. “The vineyards that once covered the hill-sides are gone; and the wild Bedawin from the eastern desert make cultivation of any kind impossible.” Appears in 12 verses: Num 21:32, Num 32:1, Num 32:3, Num 32:35, Jos 13:25, Jos 21:39, 2Sa 24:5, 1Ch 6:81, 1Ch 26:31, Isa 16:8-9, Jer 48:32
Jebus: City · 31.78, 35.23 Trodden hard, or fastness, or “the waterless hill”, the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; Jos 18:16, Jos 18:28). It is identified with Jerusalem (q.v.) in Jdg 19:10, and with the castle or city of David (1Ch 11:4, 1Ch 11:5). It was a place of great natural strength, and its capture was one of David’s most brilliant achievements (2Sa 5:8). Appears in 5 verses: Jos 18:28, Jdg 19:10-11, 1Ch 11:4-5
Jebusite: 31.78, 35.23 The name of the original inhabitants of Jebus, mentioned frequently among the seven nations doomed to destruction (Gen 10:16; Gen 15:21; Exo 3:8, Exo 3:17; 13:5, etc.). At the time of the arrival of the Israelites in Palestine they were ruled by Adonizedek (Jos 10:1, Jos 10:23). They were defeated by Joshua, and their king was slain; but they were not entirely driven out of Jebus till the time of David, who made it the capital of his kingdom instead of Hebron. The site on which the temple was afterwards built belonged to Araunah, a Jebusite, from whom it was purchased by David, who refused to accept it as a free gift (2Sa 24:16; 1Ch 21:24, 1Ch 21:25). Appears in 1 verses: Jos 15:8
Jegar-sahadutha: 32.57, 36.01 Pile of testimony, the Aramaic or Syriac name which Laban gave to the pile of stones erected as a memorial of the covenant between him and Jacob (Gen 31:47), who, however, called it in Hebrew by an equivalent name, Galeed (q.v.). Appears in 1 verses: Gen 31:47
Jehud: 32.03, 34.89 Appears in 1 verses: Jos 19:45
Jekabzeel: 31.19, 34.97 Appears in 1 verses: Neh 11:25
Jericho: City · 31.87, 35.44 Place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Jos 3:16). Its site was near the ‘Ain es-Sultan, Elisha’s Fountain (2Ki 2:19), about 5 miles west of Jordan. It was the most important city in the Jordan valley (Num 22:1; Num 34:15), and the strongest fortress in all the land of Canaan. It was the key to Western Palestine. This city was taken in a very remarkable manner by the Israelites (Josh. 6). God gave it into their hands. The city was “accursed” (Heb. herem, “devoted” to Jehovah), and accordingly (Jos 6:17; comp. Lev 27:28-29; Deu 13:16) all the inhabitants and all the spoil of the city were to be destroyed, “only the silver, and the gold, and the vessels of brass and of iron” were reserved and “put into the treasury of the house of Jehovah” (Jos 6:24; comp. Num 31:22-23, Num 31:50-54). Only Rahab “and her father’s household, and all that she had,” were preserved from destruction, according to the promise of the spies (Jos 2:14). In one of the Amarna tablets Adoni-zedec (q.v.) writes to the king of Egypt informing him that the ‘Abiri (Hebrews) had prevailed, and had taken the fortress of Jericho, and were plundering “all the king’s lands.” It would seem that the Egyptian troops had before this been withdrawn from Palestine. This city was given to the tribe of Benjamin (Jos 18:21), and it was inhabited in the time of the Judges (Jdg 3:13; 2Sa 10:5). It is not again mentioned till the time of David (2Sa 10:5). “Children of Jericho” were among the captives who returned under Zerubbabel Ezr 2:34; Neh 7:36). Hiel (q.v.) the Bethelite attempted to make it once more a fortified city (1Ki 16:34). Between the beginning and the end of his undertaking all his children were cut off. In New Testament times Jericho stood some distance to the south-east of the ancient one, and near the opening of the valley of Achor. It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around. It was visited by our Lord on his last journey to Jerusalem. Here he gave sight to two blind men (Mat 20:29; Mrk 10:46), and brought salvation to the house of Zacchaeus the publican (Luk 19:2). The poor hamlet of er-Riha, the representative of modern Jericho, is situated some two miles farther to the east. It is in a ruinous condition, having been destroyed by the Turks in 1840. “The soil of the plain,” about the middle of which the ancient city stood, “is unsurpassed in fertility; there is abundance of water for irrigation, and many of the old aqueducts are almost perfect; yet nearly the whole plain is waste and desolate...The climate of Jericho is exceedingly hot and unhealthy. This is accounted for by the depression of the plain, which is about 1,200 feet below the level of the sea.” There were three different Jerichos, on three different sites, the Jericho of Joshua, the Jericho of Herod, and the Jericho of the Crusades. Er-Riha, the modern Jericho, dates from the time of the Crusades. Dr. Bliss has found in a hollow scooped out for some purpose or other near the foot of the biggest mound above the Sultan’s Spring specimens of Amorite or pre-Israelitish pottery precisely identical with what he had discovered on the site of ancient Lachish. He also traced in this place for a short distance a mud brick wall in situ, which he supposes to be the very wall that fell before the trumpets of Joshua. The wall is not far from the foot of the great precipice of Quarantania and its numerous caverns, and the spies of Joshua could easily have fled from the city and been speedily hidden in these fastnesses. Appears in 58 verses: Num 22:1, Num 26:3, Num 26:63, Num 31:12, Num 33:48, Num 33:50, Num 34:15, Num 35:1, Num 36:13, Deu 32:49, Deu 34:1, Jos 2:1-3, Jos 3:16, Jos 4:13, Jos 4:19, Jos 5:10, Jos 5:13, Jos 6:1-2, Jos 6:25-26, Jos 7:2, Jos 8:2, Jos 9:3, Jos 10:1, Jos 10:28, Jos 10:30, Jos 12:9, Jos 13:32, Jos 16:1, Jos 16:7, Jos 18:12, Jos 18:21, Jos 20:8, Jos 24:11, 2Sa 10:5, 1Ki 16:34, 2Ki 2:4-5, 2Ki 2:15, 2Ki 2:18, 2Ki 25:5, 1Ch 6:78, 1Ch 19:5, 2Ch 28:15, Ezr 2:34, Neh 3:2, Neh 7:36, Jer 39:5, Jer 52:8, Mat 20:29, Mrk 10:46, Luk 10:30, Luk 18:35, Luk 19:1, Heb 11:30
Jeruel: Region · 31.57, 35.41 Founded by God, a “desert” on the ascent from the valley of the Dead Sea towards Jerusalem. It lay beyond the wilderness of Tekoa, in the direction of Engedi (2Ch 20:16, 2Ch 20:20). It corresponds with the tract of country now called el-Hasasah. Appears in 1 verses: 2Ch 20:16
Jerusalem: City · 31.78, 35.23 Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2Ch 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Psa 68:15-16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines. It is first mentioned in Scripture under the name Salem (Gen 14:18; comp. Psa 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jdg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jdg 1:1); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called “the city of David” (2Sa 5:5; 1Ch 11:4). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom. After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (Deu 12:5; comp. 12:14; 14:23; 16:11-16; Ps. 122). After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13, 2Ki 14:14; 18:15, 16; 23:33-35; 24:14; 2Ch 12:9; 2Ch 26:9; 2Ch 27:3, 2Ch 27:4; 2Ch 29:3; 2Ch 32:30; 2Ch 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2 Kings 25; 2 Chr. 36; Jer. 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (Jer. 40-44), and by the final carrying captive into Babylon of all that still remained in the land (52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, Deut. 28; Lev 26:14. But the streets and walls of Jerusalem were again to be built, in troublous times (Dan 9:16, Dan 9:19, Dan 9:25), after a captivity of seventy years. This restoration was begun B.C. 536, “in the first year of Cyrus” (Ezr 1:2-3, Ezr 1:5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins. The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., “the son of the star”) in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., “the holy.” In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of “the holy and beautiful house.” In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes. In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the “holy places.” In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness. Modern Jerusalem “lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean.” This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah. “Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.” Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of tablets includes six letters from its Amorite king to Egypt, recording the attack of the Abiri about B.C. 1480. The name is there spelt Uru-Salim (“city of peace”). Another monumental record in which the Holy City is named is that of Sennacherib’s attack in B.C. 702. The “camp of the Assyrians” was still shown about A.D. 70, on the flat ground to the north-west, included in the new quarter of the city. The city of David included both the upper city and Millo, and was surrounded by a wall built by David and Solomon, who appear to have restored the original Jebusite fortifications. The name Zion (or Sion) appears to have been, like Ariel (“the hearth of God”), a poetical term for Jerusalem, but in the Greek age was more specially used of the Temple hill. The priests’ quarter grew up on Ophel, south of the Temple, where also was Solomon’s Palace outside the original city of David. The walls of the city were extended by Jotham and Manasseh to include this suburb and the Temple (2Ch 27:3; 2Ch 33:14). Jerusalem is now a town of some 50,000 inhabitants, with ancient mediaeval walls, partly on the old lines, but extending less far to the south. The traditional sites, as a rule, were first shown in the 4th and later centuries A.D., and have no authority. The results of excavation have, however, settled most of the disputed questions, the limits of the Temple area, and the course of the old walls having been traced. Appears in 754 verses: Jos 10:1, Jos 10:3, Jos 10:5, Jos 10:23, Jos 12:10, Jos 15:8, Jos 15:63, Jos 18:28, Jdg 1:7-8, Jdg 1:21, Jdg 19:10, 1Sa 17:54, 2Sa 5:5-6, 2Sa 5:13-14, 2Sa 8:7, 2Sa 9:13, 2Sa 10:14, 2Sa 11:1, 2Sa 11:12, 2Sa 12:31, 2Sa 14:23, 2Sa 14:28, 2Sa 15:8, 2Sa 15:11, 2Sa 15:14, 2Sa 15:29, 2Sa 15:37, 2Sa 16:3, 2Sa 16:15, 2Sa 17:20, 2Sa 19:19, 2Sa 19:25, 2Sa 19:33-34, 2Sa 20:2-3, 2Sa 20:7, 2Sa 20:22, 2Sa 24:8, 2Sa 24:16, 1Ki 2:11, 1Ki 2:36, 1Ki 2:38, 1Ki 2:41, 1Ki 3:1, 1Ki 3:15, 1Ki 8:1, 1Ki 9:15, 1Ki 9:19, 1Ki 10:2, 1Ki 10:26-27, 1Ki 11:7, 1Ki 11:13, 1Ki 11:29, 1Ki 11:32, 1Ki 11:36, 1Ki 11:42, 1Ki 12:18, 1Ki 12:21, 1Ki 12:27-28, 1Ki 14:21, 1Ki 14:25, 1Ki 15:2, 1Ki 15:4, 1Ki 15:10, 1Ki 22:42, 2Ki 8:17, 2Ki 8:26, 2Ki 9:28, 2Ki 12:1, 2Ki 12:17-18, 2Ki 14:2, 2Ki 14:13, 2Ki 14:19-20, 2Ki 15:2, 2Ki 15:33, 2Ki 16:2, 2Ki 16:5, 2Ki 18:2, 2Ki 18:17, 2Ki 18:22, 2Ki 18:35, 2Ki 19:10, 2Ki 19:21, 2Ki 19:31, 2Ki 21:1, 2Ki 21:4, 2Ki 21:7, 2Ki 21:12-13, 2Ki 21:16, 2Ki 21:19, 2Ki 22:1, 2Ki 22:14, 2Ki 23:1-2, 2Ki 23:4-6, 2Ki 23:9, 2Ki 23:13, 2Ki 23:20, 2Ki 23:23-24, 2Ki 23:27, 2Ki 23:30-31, 2Ki 23:33, 2Ki 23:36, 2Ki 24:4, 2Ki 24:8, 2Ki 24:10, 2Ki 24:14-15, 2Ki 24:18, 2Ki 24:20, 2Ki 25:1, 2Ki 25:8-10, 1Ch 3:4-5, 1Ch 6:10, 1Ch 6:15, 1Ch 6:32, 1Ch 8:28, 1Ch 8:32, 1Ch 9:3, 1Ch 9:34, 1Ch 9:38, 1Ch 11:4, 1Ch 14:3-4 … +506 more
Jerusalem's: 31.78, 35.23 Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2Ch 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Psa 68:15-16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines. It is first mentioned in Scripture under the name Salem (Gen 14:18; comp. Psa 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jdg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jdg 1:1); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called “the city of David” (2Sa 5:5; 1Ch 11:4). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom. After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (Deu 12:5; comp. 12:14; 14:23; 16:11-16; Ps. 122). After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13, 2Ki 14:14; 18:15, 16; 23:33-35; 24:14; 2Ch 12:9; 2Ch 26:9; 2Ch 27:3, 2Ch 27:4; 2Ch 29:3; 2Ch 32:30; 2Ch 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2 Kings 25; 2 Chr. 36; Jer. 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (Jer. 40-44), and by the final carrying captive into Babylon of all that still remained in the land (52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, Deut. 28; Lev 26:14. But the streets and walls of Jerusalem were again to be built, in troublous times (Dan 9:16, Dan 9:19, Dan 9:25), after a captivity of seventy years. This restoration was begun B.C. 536, “in the first year of Cyrus” (Ezr 1:2-3, Ezr 1:5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins. The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., “the son of the star”) in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., “the holy.” In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of “the holy and beautiful house.” In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes. In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the “holy places.” In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness. Modern Jerusalem “lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean.” This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah. “Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.” Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of tablets includes six letters from its Amorite king to Egypt, recording the attack of the Abiri about B.C. 1480. The name is there spelt Uru-Salim (“city of peace”). Another monumental record in which the Holy City is named is that of Sennacherib’s attack in B.C. 702. The “camp of the Assyrians” was still shown about A.D. 70, on the flat ground to the north-west, included in the new quarter of the city. The city of David included both the upper city and Millo, and was surrounded by a wall built by David and Solomon, who appear to have restored the original Jebusite fortifications. The name Zion (or Sion) appears to have been, like Ariel (“the hearth of God”), a poetical term for Jerusalem, but in the Greek age was more specially used of the Temple hill. The priests’ quarter grew up on Ophel, south of the Temple, where also was Solomon’s Palace outside the original city of David. The walls of the city were extended by Jotham and Manasseh to include this suburb and the Temple (2Ch 27:3; 2Ch 33:14). Jerusalem is now a town of some 50,000 inhabitants, with ancient mediaeval walls, partly on the old lines, but extending less far to the south. The traditional sites, as a rule, were first shown in the 4th and later centuries A.D., and have no authority. The results of excavation have, however, settled most of the disputed questions, the limits of the Temple area, and the course of the old walls having been traced.
Jeshanah: City · 31.98, 35.23 A city of the kingdom of Israel (2Ch 13:19). Appears in 1 verses: 2Ch 13:19
Jeshimon: 31.46, 35.39 The waste, probably some high waste land to the south of the Dead Sea (Num 21:20; Num 23:28; 1Sa 23:19, 1Sa 23:24); or rather not a proper name at all, but simply “the waste” or “wilderness,” the district on which the plateau of Ziph (q.v.) looks down. Appears in 4 verses: 1Sa 23:19, 1Sa 23:24, 1Sa 26:1, 1Sa 26:3
Jeshua: City · 31.16, 35.06 A city of Judah (Neh 11:26). Appears in 1 verses: Neh 11:26
Jetur: 33.42, 35.86 An enclosure, one of the twelve sons of Ishmael (Gen 25:15). Appears in 1 verses: 1Ch 5:19
Jezreel: City · 32.50, 35.50 A town in Judah (Jos 15:56), to the south-east of Hebron. Ahinoam, one of David’s wives, probably belonged to this place (1Sa 27:3). Appears in 8 verses: Jos 15:56, 1Sa 25:43, 1Sa 27:3, 1Sa 29:1, 1Sa 29:11, 1Sa 30:5, 2Sa 2:2, 2Sa 3:2
Jezreel: 32.50, 35.50 A town of Issachar (Jos 19:18), where the kings of Israel often resided (1Ki 18:45; 1Ki 21:1; 2Ki 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against the house of Ahab (2Ki 9:14; 2Ki 10:1). It has been identified with the modern Zerin, on the most western point of the range of Gilboa, reaching down into the great and fertile valley of Jezreel, to which it gave its name. Appears in 22 verses: Jos 19:18, 2Sa 2:9, 1Ki 4:12, 1Ki 18:45-46, 1Ki 21:1, 1Ki 21:23, 2Ki 8:29, 2Ki 9:10, 2Ki 9:15-17, 2Ki 9:30, 2Ki 9:36-37, 2Ki 10:6-7, 2Ki 10:11, 2Ch 22:6, Hos 1:4, Hos 1:11, Hos 2:22
Jezreel: 32.56, 35.33 Appears in 1 verses: 2Sa 4:4
Jogbehah: 32.03, 35.86 Appears in 2 verses: Num 32:35, Jdg 8:11
Jokdeam: City · 31.37, 35.00 A city in the mountains of Judah (Jos 15:56). Appears in 1 verses: Jos 15:56
Jokmeam: City · 32.66, 35.11 Gathering of the people, a city of Ephraim, which was given with its suburbs to the Levites (1Ch 6:68). It lay somewhere in the Jordan valley (1Ki 4:12, R.V.; but in A.V. incorrectly “Jokneam”). Appears in 1 verses: 1Ki 4:12
Jokmeam: City · 31.83, 35.30 Gathering of the people, a city of Ephraim, which was given with its suburbs to the Levites (1Ch 6:68). It lay somewhere in the Jordan valley (1Ki 4:12, R.V.; but in A.V. incorrectly “Jokneam”). Appears in 1 verses: 1Ch 6:68
Jokneam: City · 32.66, 35.11 Gathered by the people, (Jos 19:11; Jos 21:34), a city “of Carmel” (12:22), i.e., on Carmel, allotted with its suburbs to the Merarite Levites. It is the modern Tell Kaimon, about 12 miles south-west of Nazareth, on the south of the river Kishon. Appears in 3 verses: Jos 12:22, Jos 19:11, Jos 21:34
Joktheel: 31.56, 34.85 Appears in 1 verses: Jos 15:38
Joktheel: 30.32, 35.46 Appears in 1 verses: 2Ki 14:7
Joppa: City · 32.05, 34.75 Beauty, a town in the portion of Dan (Jos 19:46; A.V., “Japho”), on a sandy promontory between Caesarea and Gaza, and at a distance of 30 miles north-west from Jerusalem. It is one of the oldest towns in Asia. It was and still is the chief sea-port of Judea. It was never wrested from the Phoenicians. It became a Jewish town only in the second century B.C. It was from this port that Jonah “took ship to flee from the presence of the Lord” (Jon 1:3). To this place also the wood cut in Lebanon by Hiram’s men for Solomon was brought in floats (2Ch 2:16); and here the material for the building of the second temple was also landed (Ezr 3:7). At Joppa, in the house of Simon the tanner, “by the sea-side,” Peter resided “many days,” and here, “on the house-top,” he had his “vision of tolerance” (Act 9:36). It bears the modern name of Jaffa, and exibituds all the decrepitude and squalor of cities ruled over by the Turks. “Scarcely any other town has been so often overthrown, sacked, pillaged, burned, and rebuilt.” Its present population is said to be about 16,000. It was taken by the French under Napoleon in 1799, who gave orders for the massacre here of 4,000 prisoners. It is connected with Jerusalem by the only carriage road that exists in the country, and also by a railway completed in 1892. It is noticed on monuments B.C. 1600-1300, and was attacked by Sannacharib B.C. 702. Appears in 14 verses: Jos 19:46, 2Ch 2:16, Ezr 3:7, Jon 1:3, Act 9:36, Act 9:38, Act 9:42-43, Act 10:5, Act 10:8, Act 10:23, Act 10:32, Act 11:5, Act 11:13
Jordan: Water · 33.19, 35.62 But besides these two historical fountains there is a third, called the Hasbany, which rises in the bottom of a valley at the western base of Hermon, 12 miles north of Tell-el-Kady. It joins the main stream about a mile below the junction of the Leddan and the Banias. The river thus formed is at this point about 45 feet wide, and flows in a channel from 12 to 20 feet below the plain. After this it flows, “with a swift current and a much-twisted course,” through a marshy plain for some 6 miles, when it falls into the Lake Huleh, “the waters of Merom” (q.v.). During this part of its course the Jordan has descended about 1,100 feet. At Banias it is 1,080 feet above sea-level. Flowing from the southern extremity of Lake Huleh, here almost on a level with the sea, it flows for 2 miles “through a waste of islets and papyrus,” and then for 9 miles through a narrow gorge in a foaming torrent onward to the Sea of Galilee (q.v.). “In the whole valley of the Jordan from the Lake Huleh to the Sea of Galilee there is not a single settled inhabitant. Along the whole eastern bank of the river and the lakes, from the base of Hermon to the ravine of Hieromax, a region of great fertility, 30 miles long by 7 or 8 wide, there are only some three inhabited villages. The western bank is almost as desolate. Ruins are numerous enough. Every mile or two is an old site of town or village, now well nigh hid beneath a dense jungle of thorns and thistles. The words of Scripture here recur to us with peculiar force: ‘I will make your cities waste, and bring your sanctuaries unto desolation...And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it...And your land shall be desolate, and your cities waste. Then shall the land enjoy her sabbaths, as long as it lieth desolate’ (Lev 26:31).”, Dr. Porter’s Handbook. From the Sea of Galilee, at the level of 682 feet below the Mediterranean, the river flows through a long, low plain called “the region of Jordan” (Mat 3:5), and by the modern Arabs the Ghor, or “sunken plain.” This section is properly the Jordan of Scripture. Down through the midst of the “plain of Jordan” there winds a ravine varying in breadth from 200 yards to half a mile, and in depth from 40 to 150 feet. Through it the Jordan flows in a rapid, rugged, tortuous course down to the Dead Sea. The whole distance from the southern extremity of the Sea of Galilee to the Dead Sea is in a straight line about 65 miles, but following the windings of the river about 200 miles, during which it falls 618 feet. The total length of the Jordan from Banias is about 104 miles in a straight line, during which it falls 2,380 feet. There are two considerable affluents which enter the river between the Sea of Galilee and the Dead Sea, both from the east. Appears in 177 verses: Gen 32:10, Gen 50:10-11, Num 13:29, Num 22:1, Num 26:3, Num 26:63, Num 31:12, Num 32:5, Num 32:19, Num 32:21, Num 32:29, Num 32:32, Num 33:48-51, Num 34:12, Num 34:15, Num 35:1, Num 35:10, Num 35:14, Num 36:13, Deu 1:1, Deu 1:5, Deu 2:29, Deu 3:8, Deu 3:17, Deu 3:20, Deu 3:25, Deu 3:27, Deu 4:21-22, Deu 4:26, Deu 4:41, Deu 4:46-47, Deu 4:49, Deu 9:1, Deu 11:30-31, Deu 12:10, Deu 27:2, Deu 27:4, Deu 27:12, Deu 30:18, Deu 31:2, Deu 31:13, Deu 32:47, Jos 1:2, Jos 1:11, Jos 1:14-15, Jos 2:7, Jos 2:10, Jos 3:1, Jos 3:8, Jos 3:11, Jos 3:13-15, Jos 3:17, Jos 4:1, Jos 4:3, Jos 4:5, Jos 4:7-10, Jos 4:16-20, Jos 4:22-23, Jos 5:1, Jos 7:7, Jos 9:1, Jos 9:10, Jos 12:1, Jos 12:7, Jos 13:8, Jos 13:23, Jos 13:27, Jos 13:32, Jos 14:3, Jos 15:5, Jos 16:1, Jos 16:7, Jos 17:5, Jos 18:7, Jos 18:12, Jos 18:19-20, Jos 19:22, Jos 19:33-34, Jos 20:8, Jos 22:4, Jos 22:7, Jos 22:10-11, Jos 22:25, Jos 23:4, Jos 24:8, Jos 24:11, Jdg 3:28, Jdg 5:17, Jdg 7:24-25, Jdg 8:4, Jdg 10:8-9, Jdg 11:13, Jdg 11:22, Jdg 12:5-6, 1Sa 13:7, 1Sa 31:7, 2Sa 2:29, 2Sa 10:17, 2Sa 17:22, 2Sa 17:24, 2Sa 19:15, 2Sa 19:17-18, 2Sa 19:31, 2Sa 19:36, 2Sa 19:39, 2Sa 19:41, 2Sa 20:2, 2Sa 24:5, 1Ki 2:8, 1Ki 7:46, 1Ki 17:3, 1Ki 17:5, 2Ki 2:6-7, 2Ki 2:13, 2Ki 5:10, 2Ki 5:14, 2Ki 6:2, 2Ki 6:4, 2Ki 7:15, 2Ki 10:33 … +30 more
Jotbah: 29.76, 35.03 Appears in 1 verses: 2Ki 21:19
Jotbathah: 29.76, 35.03 Appears in 3 verses: Num 33:33-34, Deu 10:7
Judea: Region · 31.78, 35.23 After the Captivity this name was applied to the whole of the country west of the Jordan (Hag 1:1, Hag 1:14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Mat 2:1, Mat 2:5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Act 28:21). The province of Judea, as distinguished from Galilee and Samaria, included the territories of the tribes of Judah, Benjamin, Dan, Simeon, and part of Ephraim. Under the Romans it was a part of the province of Syria, and was governed by a procurator. Appears in 44 verses: Ezr 9:9, Mat 2:1, Mat 2:5, Mat 2:22, Mat 3:1, Mat 3:5, Mat 4:25, Mat 19:1, Mat 24:16, Mrk 1:5, Mrk 3:7, Mrk 10:1, Mrk 13:14, Luk 1:5, Luk 1:65, Luk 2:4, Luk 3:1, Luk 5:17, Luk 6:17, Luk 7:17, Luk 21:21, Jhn 4:3, Jhn 4:47, Jhn 4:54, Jhn 7:3, Jhn 11:7, Act 1:8, Act 2:9, Act 2:14, Act 8:1, Act 9:31, Act 10:37, Act 11:1, Act 11:29, Act 12:19, Act 15:1, Act 21:10, Act 26:20, Act 28:21, Rom 15:31, 2Co 1:16, Gal 1:22, 1Th 2:14, Jhn 3:22
Judea: KJV: Judean · 31.78, 35.23 After the Captivity this name was applied to the whole of the country west of the Jordan (Hag 1:1, Hag 1:14; 2:2). But under the Romans, in the time of Christ, it denoted the southernmost of the three divisions of Palestine (Mat 2:1, Mat 2:5; 3:1; 4:25), although it was also sometimes used for Palestine generally (Act 28:21). The province of Judea, as distinguished from Galilee and Samaria, included the territories of the tribes of Judah, Benjamin, Dan, Simeon, and part of Ephraim. Under the Romans it was a part of the province of Syria, and was governed by a procurator. Appears in 1 verses: Jhn 3:22
Judgment: 31.78, 35.23 Appears in 1 verses: 1Ki 7:7
Juttah: City · 31.45, 35.08 Extended, a Levitical city in the mountains or hill-country of Judah (Jos 15:55; Jos 21:16). Its modern name is Yutta, a place about 5 1/2 miles south of Hebron. It is supposed to have been the residence of Zacharias and Elisabeth, and the birthplace of John the Baptist, and on this account is annually visited by thousands of pilgrims belonging to the Greek Church (Luk 1:39). Appears in 2 verses: Jos 15:55, Jos 21:16
Kabzeel: City · 31.19, 34.97 Gathering of God, a city in the extreme south of Judah, near to Idumaea (Jos 15:21), the birthplace of Benaiah, one of David’s chief warriors (2Sa 23:20; 1Ch 11:22). It was called also Jekabzeel (Neh 11:25), after the Captivity. Appears in 3 verses: Jos 15:21, 2Sa 23:20, 1Ch 11:22
Kadesh: 30.65, 34.42 Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the “wilderness” or “desert of Zin” (Gen 14:7; Num 13:3; Num 14:29; Num 20:1; Num 27:14), on the border of Edom (20:16). From this place, in compliance with the desire of the people, Moses sent forth “twelve spies” to spy the land. After examining it in all its districts, the spies brought back an evil report, Joshua and Caleb alone giving a good report of the land (13:18-31). Influenced by the discouraging report, the people abandoned all hope of entering into the Promised Land. They remained a considerable time at Kadesh. Because of their unbelief, they were condemned by God to wander for thirty-eight years in the wilderness. They took their journey from Kadesh into the deserts of Paran, “by way of the Red Sea” (Deu 2:1). (One theory is that during these thirty-eight years they remained in and about Kadesh.) At the end of these years of wanderings, the tribes were a second time gathered together at Kadesh. During their stay here at this time Miriam died and was buried. Here the people murmured for want of water, as their forefathers had done formerly at Rephidim; and Moses, irritated by their chidings, “with his rod smote the rock twice,” instead of “speaking to the rock before their eyes,” as the Lord had commanded him (comp. Num 27:14; Deu 9:23; Psa 106:32-33). Because of this act of his, in which Aaron too was involved, neither of them was to be permitted to set foot within the Promised Land (Num 20:12, Num 20:24). The king of Edom would not permit them to pass on through his territory, and therefore they commenced an eastward march, and “came unto Mount Hor” (20:22). This place has been identified with ‘Ain el-Kadeis, about 12 miles east-south-east of Beersheba. Appears in 15 verses: Gen 14:7, Gen 16:14, Gen 20:1, Num 13:26, Num 20:1, Num 20:14, Num 20:16, Num 20:22, Num 27:14, Num 33:36-37, Deu 1:46, Jdg 11:16-17, Psa 29:8
Tahtimhodshi: 34.56, 36.52 The land of the newly inhabited, (2Sa 24:6). It is conjectured that, instead of this word, the reading should be, “the Hittites of Kadesh,” the Hittite capital, on the Orontes. It was apparently some region east of the Jordan and north of Gilead. Appears in 1 verses: 2Sa 24:6
Kadesh-barnea: 30.65, 34.42 Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the “wilderness” or “desert of Zin” (Gen 14:7; Num 13:3; Num 14:29; Num 20:1; Num 27:14), on the border of Edom (20:16). From this place, in compliance with the desire of the people, Moses sent forth “twelve spies” to spy the land. After examining it in all its districts, the spies brought back an evil report, Joshua and Caleb alone giving a good report of the land (13:18-31). Influenced by the discouraging report, the people abandoned all hope of entering into the Promised Land. They remained a considerable time at Kadesh. Because of their unbelief, they were condemned by God to wander for thirty-eight years in the wilderness. They took their journey from Kadesh into the deserts of Paran, “by way of the Red Sea” (Deu 2:1). (One theory is that during these thirty-eight years they remained in and about Kadesh.) At the end of these years of wanderings, the tribes were a second time gathered together at Kadesh. During their stay here at this time Miriam died and was buried. Here the people murmured for want of water, as their forefathers had done formerly at Rephidim; and Moses, irritated by their chidings, “with his rod smote the rock twice,” instead of “speaking to the rock before their eyes,” as the Lord had commanded him (comp. Num 27:14; Deu 9:23; Psa 106:32-33). Because of this act of his, in which Aaron too was involved, neither of them was to be permitted to set foot within the Promised Land (Num 20:12, Num 20:24). The king of Edom would not permit them to pass on through his territory, and therefore they commenced an eastward march, and “came unto Mount Hor” (20:22). This place has been identified with ‘Ain el-Kadeis, about 12 miles east-south-east of Beersheba. Appears in 10 verses: Num 32:8, Num 34:4, Deu 1:2, Deu 1:19, Deu 2:14, Deu 9:23, Jos 10:41, Jos 14:6-7, Jos 15:3
Kain: City · 31.50, 35.17 A town of the Kenites, a branch of the Midianites (Jos 15:57), on the east edge of the mountain above Engedi; probably the “nest in a rock” mentioned by Balaam (Num 24:21). It is identified with the modern Yekin, 3 miles south-east of Hebron. Appears in 2 verses: Num 24:22, Jos 15:57
Kamon: City · 32.04, 35.72 Full of stalks, a place (Jdg 10:5) where Jair was buried. It has usually been supposed to have been a city of Gilead, on the east of Jordan. It is probably, however, the modern Tell-el-Kaimun, on the southern slopes of Carmel, the Jokneam of Carmel (Jos 12:22; 1Ki 4:12), since it is not at all unlikely that after he became judge, Jair might find it more convenient to live on the west side of Jordan; and that he was buried where he had lived. Appears in 1 verses: Jdg 10:5
Kanah: Water · 32.14, 35.04 A stream forming the boundary between Ephraim and Manasseh, from the Mediterranean eastward to Tappuah (Jos 16:8). It has been identified with the sedgy streams that constitute the Wady Talaik, which enters the sea between Joppa and Caesarea. Others identify it with the river’ Aujeh. Appears in 2 verses: Jos 16:8, Jos 17:9
Kanah: City · 32.75, 35.34 A town in the north of Asher (Jos 19:28). It has been identified with ‘Ain-Kana, a village on the brow of a valley some 7 miles south-east of Tyre. About a mile north of this place are many colossal ruins strown about. And in the side of a neighbouring ravine are figures of men, women, and children cut in the face of the rock. These are supposed to be of Phoenician origin. Appears in 1 verses: Jos 19:28
Karka: 30.96, 34.38 A floor; bottom, a place between Adar and Azmon, about midway between the Mediterranean and the Dead Sea (Jos 15:3). Appears in 1 verses: Jos 15:3
Karkor: 32.18, 35.70 Foundation, a place in the open desert wastes on the east of Jordan (Jdg 8:10), not far beyond Succoth and Penuel, to the south. Here Gideon overtook and routed a fugitive band of Midianites under Zeba and Zalmunna, whom he took captive. Appears in 1 verses: Jdg 8:10
Karnaim: 32.77, 36.02 Appears in 1 verses: Gen 14:5
Kartah: City · 32.75, 35.28 City, a town in the tribe of Zebulun assigned to the Levites of the family of Merari (Jos 21:34). It is identical with Kattath (19:15), and perhaps also with Kitron (Jdg 1:30). Appears in 1 verses: Jos 21:34
Kartan: City · 33.13, 35.16 Double city, a town of Naphali, assigned to the Gershonite Levites, and one of the cities of refuge (Jos 21:32). It was probably near the north-western shore of the Sea of Tiberias, identical with the ruined village el-Katanah. Appears in 1 verses: Jos 21:32
Kattath: City · 32.75, 35.28 (Jos 19:15), a town of Asher, has been identified with Kana el Jelil. Appears in 1 verses: Jos 19:15
Kedar: 27.40, 37.70 Dark-skinned, the second son of Ishmael (Gen 25:13). It is the name for the nomadic tribes of Arabs, the Bedouins generally (Isa 21:16; Isa 42:11; Isa 60:7; Jer 2:10; Ezk 27:21), who dwelt in the north-west of Arabia. They lived in black hair-tents (Sos 1:5). To “dwell in the tents of Kedar” was to be cut off from the worship of the true God (Psa 120:5). The Kedarites suffered at the hands of Nebuchadnezzar (Jer 49:28-29). Appears in 9 verses: Psa 120:5, Sos 1:5, Isa 21:16-17, Isa 42:11, Isa 60:7, Jer 2:10, Jer 49:28, Ezk 27:21
Kedemoth: City · 31.65, 35.89 Beginnings; easternmost, a city of Reuben, assigned to the Levites of the family of Merari (Jos 13:18). It lay not far north-east of Dibon-gad, east of the Dead Sea. Appears in 4 verses: Deu 2:26, Jos 13:18, Jos 21:37, 1Ch 6:79
Kedesh: City · 33.11, 35.53 A “fenced city” of Naphtali, one of the cities of refuge (Jos 19:37; Jdg 4:6). It was assigned to the Gershonite Levites (Jos 21:32). It was originally a Canaanite royal city (Jos 12:22), and was the residence of Barak (Jdg 4:6); and here he and Deborah assembled the tribes of Zebulun and Naphtali before the commencement of the conflict with Sisera in the plain of Esdraelon, “for Jehovah among the mighty” (9, 10). In the reign of Pekah it was taken by Tiglath-Pileser (2Ki 15:29). It was situated near the “plain” (rather “the oak”) of Zaanaim, and has been identified with the modern Kedes, on the hills fully four miles north-west of Lake El Huleh. It has been supposed by some that the Kedesh of the narrative, where Barak assembled his troops, was not the place in Upper Galilee so named, which was 30 miles distant from the plain of Esdraelon, but Kedish, on the shore of the Sea of Galilee, 12 miles from Tabor. Appears in 9 verses: Jos 12:22, Jos 19:37, Jos 20:7, Jos 21:32, Jdg 4:9-11, 2Ki 15:29, 1Ch 6:76
Kedesh: 30.69, 34.49 Appears in 1 verses: Jos 15:23
Kedesh: City · 32.56, 35.25 A city of Issachar (1Ch 6:72). Possibly Tell Abu Kadeis, near Lejjun. Appears in 1 verses: 1Ch 6:72
Kedesh-naphtali: 33.11, 35.53 Appears in 1 verses: Jdg 4:6
Kehelathah: 30.32, 35.41 Assembly, one of the stations of the Israelites in the desert (Num 33:22-23). Appears in 2 verses: Num 33:22-23
Keilah: City · 31.61, 35.00 Citadel, a city in the lowlands of Judah (Jos 15:44). David rescued it from the attack of the Philistines (1Sa 23:1); but the inhabitants proving unfaithful to him, in that they sought to deliver him up to Saul (13), he and his men “departed from Keilah, and went whithersoever they could go.” They fled to the hill Hareth, about 3 miles to the east, and thence through Hebron to Ziph (q.v.). “And David was in the wilderness of Ziph, in a wood” (1Sa 23:15). Here Jonathan sought him out, “and strengthened his hand in God.” This was the last interview between David and Jonathan (23:16-18). It is the modern Khurbet Kila. Others identify it with Khuweilfeh, between Beit Jibrin (Eleutheropolis) and Beersheba, mentioned in the Amarna tablets. Appears in 15 verses: Jos 15:44, 1Sa 23:1-8, 1Sa 23:10-13, Neh 3:17-18
Kenath: City · 32.76, 36.62 Possession, a city of Gilead. It was captured by Nobah, who called it by his own name (Num 32:42). It has been identified with Kunawat, on the slopes of Jebel Hauran (Mount Bashan), 60 miles east from the south end of the Sea of Galilee. Appears in 2 verses: Num 32:42, 1Ch 2:23
Kerioth: City · 31.58, 35.70 A city of Moab (Jer 48:24, Jer 48:41), called Kirioth (Amo 2:2). Appears in 2 verses: Jer 48:24, Amo 2:2
Kerioth-hezron: City · 31.16, 35.06 A town in the south of Judah (Jos 15:25). Judas the traitor was probably a native of this place, and hence his name Iscariot. It has been identified with the ruins of el-Kureitein, about 10 miles south of Hebron. Appears in 1 verses: Jos 15:25
Kibroth-hattaavah: 28.92, 34.50 The graves of the longing or of lust, one of the stations of the Israelites in the wilderness. It was probably in the Wady Murrah, and has been identified with the Erweis el-Ebeirig, where the remains of an ancient encampment have been found, about 30 miles north-east of Sinai, and exactly a day’s journey from ‘Ain Hudherah. “Here began the troubles of the journey. First, complaints broke out among the people, probably at the heat, the toil, and the privations of the march; and then God at once punished them by lightning, which fell on the hinder part of the camp, and killed many persons, but ceased at the intercession of Moses (Num 11:1-2). Then a disgust fell on the multitude at having nothing to eat but the manna day after day, no change, no flesh, no fish, no high-flavoured vegetables, no luscious fruits...The people loathed the ‘light food,’ and cried out to Moses, ‘Give us flesh, give us flesh, that we may eat.’” In this emergency Moses, in despair, cried unto God. An answer came. God sent “a prodigious flight of quails, on which the people satiated their gluttonous appetite for a full month. Then punishment fell on them: they loathed the food which they had desired; it bred disease in them; the divine anger aggravated the disease into a plague, and a heavy mortality was the consequence. The dead were buried without the camp; and in memory of man’s sin and of the divine wrath this name, Kibroth-hattaavah, the Graves of Lust, was given to the place of their sepulchre” (Num 11:34-35; 33:16, 17; Deu 9:22; comp. Psa 78:30-31)., Rawlinson’s Moses, p. 175. From this encampment they journeyed in a north-eastern direction to Hazeroth. Appears in 5 verses: Num 11:34-35, Num 33:16-17, Deu 9:22
Kibzaim: City · 31.83, 35.30 Two heaps, a city of Ephraim, assigned to the Kohathite Levites, and appointed as a city of refuge (Josh. 21: 22). It is also called Jokmeam (1Ch 6:68). Appears in 1 verses: Jos 21:22
Kidron: Valley · 31.83, 34.78 '= Kedron = Cedron, turbid, the winter torrent which flows through the Valley of Jehoshaphat, on the eastern side of Jerusalem, between the city and the Mount of Olives. This valley is known in Scripture only by the name “the brook Kidron.” David crossed this brook bare-foot and weeping, when fleeing from Absalom (2Sa 15:23, 2Sa 15:30), and it was frequently crossed by our Lord in his journeyings to and fro (Jhn 18:1). Here Asa burned the obscene idols of his mother (1Ki 15:13), and here Athaliah was executed (2Ki 11:16). It afterwards became the receptacle for all manner of impurities (2Ch 29:16; 2Ch 30:14); and in the time of Josiah this valley was the common cemetery of the city (2Ki 23:6; comp. Jer 26:23). Through this mountain ravine no water runs, except after heavy rains in the mountains round about Jerusalem. Its length from its head to en-Rogel is 2 3/4 miles. Its precipitous, rocky banks are filled with ancient tombs, especially the left bank opposite the temple area. The greatest desire of the Jews is to be buried there, from the idea that the Kidron is the “valley of Jehoshaphat” mentioned in Jol 3:2. Below en-Rogel the Kidron has no historical or sacred interest. It runs in a winding course through the wilderness of Judea to the north-western shore of the Dead Sea. Its whole length, in a straight line, is only some 20 miles, but in this space its descent is about 3,912 feet. Recent excavations have brought to light the fact that the old bed of the Kidron is about 40 feet lower than its present bed, and about 70 feet nearer the sanctuary wall. Appears in 9 verses: 2Sa 15:23, 1Ki 2:37, 1Ki 15:13, 2Ki 23:4, 2Ki 23:6, 2Ki 23:12, 2Ch 15:16, 2Ch 29:16, Jer 31:40
Kinah: City · 31.19, 34.97 An elegy, a city in the extreme south of Judah (Jos 15:22). It was probably not far from the Dead Sea, in the Wady Fikreh. Appears in 1 verses: Jos 15:22
Kir: 31.18, 35.70 A wall or fortress, a place to which Tiglath-pileser carried the Syrians captive after he had taken the city of Damascus (2Ki 16:9; Amo 1:5; Amo 9:7). Isaiah (22:6), who also was contemporary with these events, mentions it along with Elam. Some have supposed that Kir is a variant of Cush (Susiana), on the south of Elam. Appears in 5 verses: 2Ki 16:9, Isa 15:1, Isa 22:6, Amo 1:5, Amo 9:7
Kir-hareseth: City · 31.18, 35.70 Built fortress, a city and fortress of Moab, the modern Kerak, a small town on the brow of a steep hill about 6 miles from Rabbath-Moab and 10 miles from the Dead Sea; called also Kir-haresh, Kir-hareseth, Kir-heres (Isa 16:7, Isa 16:11; Jer 48:31, Jer 48:36). After the death of Ahab, Mesha, king of Moab, threw off allegiance to the king of Israel, and fought successfully for the independence of his kingdom. After this Jehoram, king of Israel, in seeking to regain his supremacy over Moab, entered into an alliance with Jehoshaphat, king of Judah, and with the king of Edom. The three kings led their armies against Mesha, who was driven back to seek refuge in Kir-haraseth. The Moabites were driven to despair. Mesha then took his eldest son, who would have reigned in his stead, and offered him as a burnt-offering on the wall of the fortress in the sight of the allied armies. “There was great indignation against Israel: and they departed from him, and returned to their own land.” The invaders evacuated the land of Moab, and Mesha achieved the independence of his country (2Ki 3:20). Appears in 2 verses: 2Ki 3:25, Isa 16:7
Kiriath-arba: 31.52, 35.11 Appears in 7 verses: Gen 23:2, Gen 35:27, Jos 14:15, Jos 15:54, Jos 20:7, Jdg 1:10, Neh 11:25
Kiriath-arim: 31.77, 34.99 Appears in 1 verses: Ezr 2:25
Kiriath-baal: 31.77, 34.99 Appears in 2 verses: Jos 15:60, Jos 18:14
Kiriath-huzoth: 31.77, 35.72 Appears in 1 verses: Num 22:39
Kiriath-jearim: City · 31.77, 34.99 City, a city belonging to Benjamin (Jos 18:28), the modern Kuriet el-‘Enab, i.e., “city of grapes”, about 7 1/2 miles west-north-west of Jerusalem. Appears in 15 verses: Jos 9:17, Jos 15:9, Jos 15:60, Jos 18:14-15, Jos 18:28, Jdg 18:12, 1Sa 6:21, 1Sa 7:1-2, 1Ch 13:5-6, 2Ch 1:4, Neh 7:29, Jer 26:20
Kiriath-sannah: 31.42, 34.97 Appears in 1 verses: Jos 15:49
Kiriath-sepher: 31.42, 34.97 Appears in 4 verses: Jos 15:15-16, Jdg 1:11-12
Kiriathaim: City · 31.58, 35.70 A town on the east of Jordan (Gen 14:5; Deu 2:9-10). It was assigned to the tribe of Reuben (Num 32:37). In the time of Ezekiel (25:9) it was one of the four cities which formed the “glory of Moab” (comp. Jer 48:1, Jer 48:23). It has been identified with el-Kureiyat, 11 miles south-west of Medeba, on the south slope of Jebel Attarus, the ancient Ataroth. Appears in 5 verses: Num 32:37, Jos 13:19, Jer 48:1, Jer 48:23, Ezk 25:9
Kiriathaim: City · 33.13, 35.16 A city of refuge in Naphtali (1Ch 6:76). Appears in 1 verses: 1Ch 6:76
Kishion: City · 32.56, 35.25 Hardness, a city of Issachar assigned to the Gershonite Levites (Jos 19:20), the same as Kishon (21:28). Appears in 2 verses: Jos 19:20, Jos 21:28
Kishon: Water · 32.76, 35.06 Winding, a winter torrent of Central Palestine, which rises about the roots of Tabor and Gilboa, and passing in a northerly direction through the plains of Esdraelon and Acre, falls into the Mediterranean at the north-eastern corner of the bay of Acre, at the foot of Carmel. It is the drain by which the waters of the plain of Esdraelon and of the mountains that surround it find their way to the sea. It bears the modern name of Nahr el-Mokattah, i.e., “the river of slaughter” (comp. 1Ki 18:40). In the triumphal song of Deborah (Jdg 5:21) it is spoken of as “that ancient river,” either (1) because it had flowed on for ages, or (2), according to the Targum, because it was “the torrent in which were shown signs and wonders to Israel of old;” or (3) probably the reference is to the exploits in that region among the ancient Canaanites, for the adjoining plain of Esdraelon was the great battle-field of Palestine. This was the scene of the defeat of Sisera (Jdg 4:7, Jdg 4:13), and of the destruction of the prophets of Baal by Elijah (1Ki 18:40). “When the Kishon was at its height, it would be, partly on account of its quicksands, as impassable as the ocean itself to a retreating army.” Appears in 5 verses: Jdg 4:7, Jdg 4:13, Jdg 5:21, 1Ki 18:40, Psa 83:9
Kitron: City · 32.75, 35.28 Knotty, a city of Zebulun (Jdg 1:30), called also Kattath (Jos 19:15); supposed to be “Cana of Galilee.” Appears in 1 verses: Jdg 1:30
Kittim: 35.02, 33.21 (Gen 10:4). Appears in 2 verses: Num 24:24, Dan 11:30
Koa: 34.80, 48.51 He-camel, occurs only in Ezk 23:23, some province or place in the Babylonian empire, used in this passage along with Shoa (q.v.). Appears in 1 verses: Ezk 23:23
Kue: 36.92, 34.89 Appears in 2 verses: 1Ki 10:28, 2Ch 1:16
Laban: City · 31.81, 34.94 A city in the Arabian desert in the route of the Israelites (Deu 1:1), probably identical with Libnah (Num 33:20). Appears in 1 verses: Deu 1:1
Lachish: City · 31.57, 34.85 Impregnable, a royal Canaanitish city in the Shephelah, or maritime plain of Palestine (Jos 10:3, Jos 10:5; 12:11). It was taken and destroyed by the Israelites (Jos 10:31). It afterwards became, under Rehoboam, one of the strongest fortresses of Judah (2Ch 10:9). It was assaulted and probably taken by Sennacherib (2Ki 18:14, 2Ki 18:17; 19:8; Isa 36:2). An account of this siege is given on some slabs found in the chambers of the palace of Koyunjik, and now in the British Museum. The inscription has been deciphered as follows:, “Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment before the city of Lachish: I gave permission for its slaughter.” Lachish has been identified with Tell-el-Hesy, where a cuneiform tablet has been found, containing a letter supposed to be from Amenophis at Amarna in reply to one of the Amarna tablets sent by Zimrida from Lachish. This letter is from the chief of Atim (=Etam, 1Ch 4:32) to the chief of Lachish, in which the writer expresses great alarm at the approach of marauders from the Hebron hills. “They have entered the land,” he says, “to lay waste...strong is he who has come down. He lays waste.” This letter shows that “the communication by tablets in cuneiform script was not only usual in writing to Egypt, but in the internal correspondence of the country. The letter, though not so important in some ways as the Moabite stone and the Siloam text, is one of the most valuable discoveries ever made in Palestine” (Conder’s Tell Amarna Tablets, p. 134). Excavations at Lachish are still going on, and among other discoveries is that of an iron blast-furnace, with slag and ashes, which is supposed to have existed B.C. 1500. If the theories of experts are correct, the use of the hot-air blast instead of cold air (an improvement in iron manufacture patented by Neilson in 1828) was known fifteen hundred years before Christ. Appears in 22 verses: Jos 10:3, Jos 10:5, Jos 10:23, Jos 10:31-35, Jos 12:11, Jos 15:39, 2Ki 14:19, 2Ki 18:14, 2Ki 18:17, 2Ki 19:8, 2Ch 11:9, 2Ch 25:27, 2Ch 32:9, Neh 11:30, Isa 36:2, Isa 37:8, Jer 34:7, Mic 1:13
Lahmam: 31.57, 34.90 Appears in 1 verses: Jos 15:40
Laish: City · 33.25, 35.65 A city of the Sidonians, in the extreme north of Palestine (Jdg 18:7, Jdg 18:14); called also Leshem (Jos 19:47) and Dan (Jdg 18:7, Jdg 18:29; Jer 8:16). It lay near the sources of the Jordan, about 4 miles from Paneas. The restless and warlike tribe of Dan (q.v.), looking out for larger possessions, invaded this country and took Laish with its territory. It is identified with the ruin Tell-el-Kady, “the mound of the judge,” to the north of the Waters of Merom (Jos 11:5). Appears in 4 verses: Jdg 18:7, Jdg 18:14, Jdg 18:27, Jdg 18:29
Laishah: 31.80, 35.25 A place mentioned in Isa 10:30. It has been supposed to be the modern el-Isawiyeh, about a mile north-east of Jerusalem. Appears in 1 verses: Isa 10:30
Lakkum: 32.69, 35.39 Appears in 1 verses: Jos 19:33
Laodicea: City · 37.84, 29.11 The city of this name mentioned in Scripture lay on the confines of Phrygia and Lydia, about 40 miles east of Ephesus (Rev 3:14), on the banks of the Lycus. It was originally called Diospolis and then Rhoas, but afterwards Laodicea, from Laodice, the wife of Antiochus II., king of Syria, who rebuilt it. It was one of the most important and flourishing cities of Asia Minor. At a very early period it became one of the chief seats of Christianity (Col 2:1; Col 4:15; Rev 1:11, etc.). It is now a deserted place, called by the Turks Eski-hissar or “old castle.” Appears in 6 verses: Col 2:1, Col 4:13, Col 4:15-16, Rev 1:11, Rev 3:14
Lasea: City A city in the island of Crete (Act 27:8). Its ruins are still found near Cape Leonda, about 5 miles east of “Fair Havens.” Appears in 1 verses: Act 27:8
Lasha: City · 31.72, 35.58 Fissure, a place apparently east of the Dead Sea (Gen 10:19). It was afterwards known as Callirhoe, a place famous for its hot springs. Appears in 1 verses: Gen 10:19
Lasharon: 32.73, 35.47 Appears in 1 verses: Jos 12:18
Leb-kamai: 30.96, 46.10 Appears in 1 verses: Jer 51:1
Lebanon: Region · 31.78, 35.23 White, “the white mountain of Syria,” is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Anti-Lebanon, and the western or Lebanon proper. They enclose a long valley (Jos 11:17) of from 5 to 8 miles in width, called by Roman writers Coele-Syria, now called el-Buka’a, “the valley,” a prolongation of the valley of the Jordan. Lebanon proper, Jebel es-Sharki, commences at its southern extremity in the gorge of the Leontes, the ancient Litany, and extends north-east, parallel to the Mediterranean coast, as far as the river Eleutherus, at the plain of Emesa, “the entering of Hamath” (Num 34:8; 1Ki 8:65), in all about 90 geographical miles in extent. The average height of this range is from 6,000 to 8,000 feet; the peak of Jebel Mukhmel is about 10,200 feet, and the Sannin about 9,000. The highest peaks are covered with perpetual snow and ice. In the recesses of the range wild beasts as of old still abound (2Ki 14:9; Sos 4:8). The scenes of the Lebanon are remarkable for their grandeur and beauty, and supplied the sacred writers with many expressive similes (Psa 29:5-6; Psa 72:16; Psa 104:16; Sos 4:15; Isa 2:13; Isa 35:2; Isa 60:13; Hos 14:5). It is famous for its cedars (Sos 5:15), its wines (Hos 14:7), and its cool waters (Jer 18:14). The ancient inhabitants were Giblites and Hivites (Jos 13:5; Jdg 3:3). It was part of the Phoenician kingdom (1Ki 5:2). The eastern range, or Anti-Lebanon, or “Lebanon towards the sunrising,” runs nearly parallel with the western from the plain of Emesa till it connects with the hills of Galilee in the south. The height of this range is about 5,000 feet. Its highest peak is Hermon (q.v.), from which a number of lesser ranges radiate. Lebanon is first mentioned in the description of the boundary of Palestine (Deu 1:7; Deu 11:24). It was assigned to Israel, but was never conquered (Jos 13:2; Jdg 3:1). The Lebanon range is now inhabited by a population of about 300,000 Christians, Maronites, and Druses, and is ruled by a Christian governor. The Anti-Lebanon is inhabited by Mohammedans, and is under a Turkish ruler. Appears in 5 verses: 1Ki 7:2, 1Ki 10:17, 1Ki 10:21, 2Ch 9:16, 2Ch 9:20
Lebanon: Region · 33.92, 35.90 White, “the white mountain of Syria,” is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Anti-Lebanon, and the western or Lebanon proper. They enclose a long valley (Jos 11:17) of from 5 to 8 miles in width, called by Roman writers Coele-Syria, now called el-Buka’a, “the valley,” a prolongation of the valley of the Jordan. Lebanon proper, Jebel es-Sharki, commences at its southern extremity in the gorge of the Leontes, the ancient Litany, and extends north-east, parallel to the Mediterranean coast, as far as the river Eleutherus, at the plain of Emesa, “the entering of Hamath” (Num 34:8; 1Ki 8:65), in all about 90 geographical miles in extent. The average height of this range is from 6,000 to 8,000 feet; the peak of Jebel Mukhmel is about 10,200 feet, and the Sannin about 9,000. The highest peaks are covered with perpetual snow and ice. In the recesses of the range wild beasts as of old still abound (2Ki 14:9; Sos 4:8). The scenes of the Lebanon are remarkable for their grandeur and beauty, and supplied the sacred writers with many expressive similes (Psa 29:5-6; Psa 72:16; Psa 104:16; Sos 4:15; Isa 2:13; Isa 35:2; Isa 60:13; Hos 14:5). It is famous for its cedars (Sos 5:15), its wines (Hos 14:7), and its cool waters (Jer 18:14). The ancient inhabitants were Giblites and Hivites (Jos 13:5; Jdg 3:3). It was part of the Phoenician kingdom (1Ki 5:2). The eastern range, or Anti-Lebanon, or “Lebanon towards the sunrising,” runs nearly parallel with the western from the plain of Emesa till it connects with the hills of Galilee in the south. The height of this range is about 5,000 feet. Its highest peak is Hermon (q.v.), from which a number of lesser ranges radiate. Lebanon is first mentioned in the description of the boundary of Palestine (Deu 1:7; Deu 11:24). It was assigned to Israel, but was never conquered (Jos 13:2; Jdg 3:1). The Lebanon range is now inhabited by a population of about 300,000 Christians, Maronites, and Druses, and is ruled by a Christian governor. The Anti-Lebanon is inhabited by Mohammedans, and is under a Turkish ruler. Appears in 56 verses: Deu 1:7, Deu 3:25, Deu 11:24, Jos 1:4, Jos 9:1, Jos 13:5-6, Jdg 9:15, 1Ki 4:33, 1Ki 5:6, 1Ki 5:9, 1Ki 5:14, 1Ki 9:19, 2Ki 14:9, 2Ki 19:23, 2Ch 2:8, 2Ch 2:16, 2Ch 8:6, 2Ch 25:18, Ezr 3:7, Psa 29:5-6, Psa 72:16, Psa 92:12, Psa 104:16, Sos 3:9, Sos 4:8, Sos 4:11, Sos 4:15, Sos 5:15, Sos 7:4, Isa 2:13, Isa 10:34, Isa 14:8, Isa 29:17, Isa 33:9, Isa 35:2, Isa 37:24, Isa 40:16, Isa 60:13, Jer 18:14, Jer 22:6, Jer 22:20, Jer 22:23, Ezk 17:3, Ezk 27:5, Ezk 31:3, Ezk 31:15-16, Hos 14:5-7, Nam 1:4, Hab 2:17, Zec 10:10, Zec 11:1
Lebaoth: 31.39, 34.94 Appears in 1 verses: Jos 15:32
Lebo-hamath: 34.20, 36.34 Appears in 10 verses: Num 13:21, Num 34:8, Jos 13:5, Jdg 3:3, 1Ki 8:65, 2Ki 14:25, 1Ch 13:5, 2Ch 7:8, Ezk 47:20, Amo 6:14
Lebonah: City · 32.07, 35.24 Frankincense, a town near Shiloh, on the north side of Bethel (Jdg 21:19). It has been identified with el-Lubban, to the south of Nablus. Appears in 1 verses: Jdg 21:19
Lehem: 31.71, 35.21 Appears in 1 verses: 1Ch 4:22
Lehi: 31.75, 34.98 A jawbone, a place in the tribe of Judah where Samson achieved a victory over the Philistines (Jdg 15:9, Jdg 15:14, Jdg 15:16), slaying a thousand of them with the jawbone of an ass. The words in 15:19, “a hollow place that was in the jaw” (A.V.), should be, as in Revised Version, “the hollow place that is in Lehi.” Appears in 3 verses: Jdg 15:9, Jdg 15:14, Jdg 15:19
Leshem: 33.25, 35.65 Appears in 1 verses: Jos 19:47
Libnah: City · 31.56, 34.85 One of the royal cities of the Canaanites taken by Joshua (Jos 10:29; Jos 12:15). It became one of the Levitical towns in the tribe of Judah (21:13), and was strongly fortified. Sennacherib laid siege to it (2Ki 19:8; Isa 37:8). It was the native place of Hamutal, the queen of Josiah (2Ki 23:31). It stood near Lachish, and has been identified with the modern Arak el-Menshiyeh. Appears in 15 verses: Jos 10:29, Jos 10:31-32, Jos 10:39, Jos 12:15, Jos 15:42, Jos 21:13, 2Ki 8:22, 2Ki 19:8, 2Ki 23:31, 2Ki 24:18, 1Ch 6:57, 2Ch 21:10, Isa 37:8, Jer 52:1
Libnah: 31.81, 34.94 One of the stations of the Israelites in the wilderness (Num 33:20-21). Appears in 2 verses: Num 33:20-21
Libya: Region · 28.92, 26.50 The country of the Ludim (Gen 10:13), Northern Africa, a large tract lying along the Mediterranean, to the west of Egypt (Act 2:10). Cyrene was one of its five cities. Appears in 2 verses: Ezk 30:5, Act 2:10
Lo-debar: City · 32.66, 35.78 No pasture, (2Sa 17:27), a town in Gilead not far from Mahanaim, north of the Jabbok (9:4, 5). It is probably identical with Debir (Jos 13:26). Appears in 3 verses: 2Sa 9:4-5, 2Sa 17:27
Lod: 31.95, 34.90 Appears in 4 verses: 1Ch 8:12, Ezr 2:33, Neh 7:37, Neh 11:35
City of the Lord: KJV: Lord · 31.78, 35.23 Appears in 2 verses: Isa 60:14, Isa 60:22
Lud: 31.95, 34.90 One of the Hamitic tribes descended from Mizraim (Gen 10:13), a people of Africa (Ezk 27:10; Ezk 30:5), on the west of Egypt. The people called Lud were noted archers (Isa 66:19; comp. Jer 46:9). Appears in 4 verses: Isa 66:19, Jer 46:9, Ezk 27:10, Ezk 30:5
Luhith: 31.29, 35.52 Made of boards, a Moabitish place between Zoar and Horonaim (Isa 15:5; Jer 48:5). Appears in 2 verses: Isa 15:5, Jer 48:5
Luz: City · 31.93, 35.22 The ancient name of a royal Canaanitish city near the site of Bethel (Gen 28:19; Gen 35:6), on the border of Benjamin (Jos 18:13). Here Jacob halted, and had a prophetic vision. Appears in 6 verses: Gen 28:19, Gen 35:6, Gen 48:3, Jos 16:2, Jos 18:13, Jdg 1:23
Luz: 37.00, 36.57 A place in the land of the Hittites, founded (Jdg 1:26) by “a man who came forth out of the city of Luz.” It is identified with Luweiziyeh, 4 miles north-west of Banias. Appears in 1 verses: Jdg 1:26
Lycaonia: Region · 37.50, 32.75 An inland province of Asia Minor, on the west of Cappadocia and the south of Galatia. It was a Roman province, and its chief towns were Iconium, Lystra, and Derbe. The “speech of Lycaonia” (Act 14:11) was probably the ancient Assyrian language, or perhaps, as others think, a corrupt Greek intermingled with Syriac words. Paul preached in this region, and revisited it (Act 16:1; Act 18:23; Act 19:1). Appears in 1 verses: Act 14:6
Lycia: Region · 36.51, 29.13 A wolf, a province in the south-west of Asia Minor, opposite the island of Rhodes. It forms part of the region now called Tekeh. It was a province of the Roman empire when visited by Paul (Act 21:1; Act 27:5). Two of its towns are mentioned, Patara (21:1, 2) and Myra (27:5). Appears in 1 verses: Act 27:5
Lydda: City · 31.95, 34.89 A town in the tribe of Ephraim, mentioned only in the New Testament (Act 9:32, Act 9:35, Act 9:38) as the scene of Peter’s miracle in healing the paralytic AEneas. It lay about 9 miles east of Joppa, on the road from the sea-port to Jerusalem. In the Old Testament (1Ch 8:12) it is called Lod. It was burned by the Romans, but was afterwards rebuilt, and was known by the name of Diospolis. Its modern name is Ludd. The so-called patron saint of England, St. George, is said to have been born here. Appears in 3 verses: Act 9:32, Act 9:35, Act 9:38
Lystra: City · 37.60, 32.34 A town of Lycaonia, in Asia Minor, in a wild district and among a rude population. Here Paul preached the gospel after he had been driven by persecution from Iconium (Act 14:2). Here also he healed a lame man (8), and thus so impressed the ignorant and superstitious people that they took him for Mercury, because he was the “chief speaker,” and his companion Barnabas for Jupiter, probably in consequence of his stately, venerable appearance; and were proceeding to offer sacrifices to them (13), when Paul earnestly addressed them and turned their attention to the true source of all blessings. But soon after, through the influence of the Jews from Antioch in Pisidia and Iconium, they stoned Paul and left him for dead (14:19). On recovering, Paul left for Derbe; but soon returned again, through Lystra, encouraging the disciples there to steadfastness. He in all likelihood visited this city again on his third missionary tour (Act 18:23). Timothy, who was probably born here (2Ti 3:10, 2Ti 3:11), was no doubt one of those who were on this occasion witnesses of Paul’s persecution and his courage in Lystra. Appears in 6 verses: Act 14:6, Act 14:8, Act 14:21, Act 16:1-2, 2Ti 3:11
Maacah: Region · 33.20, 36.50 Oppression, a small Syrian kingdom near Geshur, east of the Hauran, the district of Batanea (Jos 13:13; 2Sa 10:6, 2Sa 10:8; 1Ch 19:7). Appears in 4 verses: 2Sa 10:6, 2Sa 10:8, 2Sa 23:34, 1Ch 19:7
Maacath: 33.20, 36.50 Appears in 1 verses: Jos 13:13
Maarath: 31.62, 35.10 Desolation, a place in the mountains of Judah (Jos 15:59), probably the modern village Beit Ummar, 6 miles north of Hebron. Appears in 1 verses: Jos 15:59
Maareh-geba: 31.82, 35.23 Appears in 1 verses: Jdg 20:33
Macedonia: Region · 40.73, 22.94 In New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the “man of Macedonia” to preach the gospel there (Act 16:9). Frequent allusion is made to this event (18:5; 19:21; Rom 15:26; 2Co 1:16; 2Co 11:9; Php 4:15). The history of Paul’s first journey through Macedonia is given in detail in Act 16:10. At the close of this journey he returned from Corinth to Syria. He again passed through this country (20:1-6), although the details of the route are not given. After many years he probably visited it for a third time (Php 2:24; 1Ti 1:3). The first convert made by Paul in Europe was (Act 16:13) Lydia (q.v.), a “seller of purple,” residing in Philippi, the chief city of the eastern division of Macedonia. Appears in 21 verses: Act 16:9-10, Act 16:12, Act 18:5, Act 19:21-22, Act 20:1, Act 20:3, Rom 15:26, 1Co 16:5, 2Co 1:16, 2Co 2:13, 2Co 7:5, 2Co 8:1, 2Co 9:2, 2Co 11:9, Php 4:15, 1Th 1:7-8, 1Th 4:10, 1Ti 1:3
Machpelah: Landmark · 31.52, 35.11 Portion; double cave, the cave which Abraham bought, together with the field in which it stood, from Ephron the Hittite, for a family burying-place (Gen. 23). It is one of those Bible localities about the identification of which there can be no doubt. It was on the slope of a hill on the east of Hebron, “before Mamre.” Here were laid the bodies of Abraham and Sarah, Isaac and Rebekah, Jacob and Leah (Gen 23:19; Gen 25:9; Gen 49:31; Gen 50:13). Over the cave an ancient Christian church was erected, probably in the time of Justinian, the Roman emperor. This church has been converted into a Mohammedan mosque. The whole is surrounded by the el-Haram i.e., “the sacred enclosure,” about 200 feet long, 115 broad, and of an average height of about 50. This building, from the immense size of some of its stones, and the manner in which they are fitted together, is supposed by some to have been erected in the days of David or of Solomon, while others ascribe it to the time of Herod. It is looked upon as the most ancient and finest relic of Jewish architecture. On the floor of the mosque are erected six large cenotaphs as monuments to the dead who are buried in the cave beneath. Between the cenotaphs of Isaac and Rebekah there is a circular opening in the floor into the cavern below, the cave of Machpelah. Here it may be that the body of Jacob, which was embalmed in Egypt, is still preserved (much older embalmed bodies have recently been found in the cave of Deir el-Bahari in Egypt), though those of the others there buried may have long ago mouldered into dust. The interior of the mosque was visited by the Prince of Wales in 1862 by a special favour of the Mohammedan authorities. An interesting account of this visit is given in Dean Stanley’s Lectures on the Jewish Church. It was also visited in 1866 by the Marquis of Bute, and in 1869 by the late Emperor (Frederick) of Germany, then the Crown Prince of Prussia. In 1881 it was visited by the two sons of the Prince of Wales, accompanied by Sir C. Wilson and others. Appears in 6 verses: Gen 23:9, Gen 23:17, Gen 23:19, Gen 25:9, Gen 49:30, Gen 50:13
Madmannah: 31.39, 34.94 Dunghill, the modern el-Minyay, 15 miles south-south-west of Gaza (Jos 15:31; 1Ch 2:49), in the south of Judah. The Pal. Mem., however, suggest Umm Deimneh, 12 miles north-east of Beersheba, as the site. Appears in 2 verses: Jos 15:31, 1Ch 2:49
Madmen: City · 31.50, 35.78 Ibid., a Moabite town threatened with the sword of the Babylonians (Jer 48:2). Appears in 1 verses: Jer 48:2
Madmenah: City · 31.80, 35.25 Ibid., a town in Benjamin, not far from Jerusalem, towards the north (Isa 10:31). The same Hebrew word occurs in Isa 25:10, where it is rendered “dunghill.” This verse has, however, been interpreted as meaning “that Moab will be trodden down by Jehovah as teben [broken straw] is trodden to fragments on the threshing-floors of Madmenah.” Appears in 1 verses: Isa 10:31
Madon: City · 32.80, 35.46 Strife, a Canaanitish city in the north of Palestine (Jos 11:1; Jos 12:19), whose king was slain by Joshua; perhaps the ruin Madin, near Hattin, some 5 miles west of Tiberias. Appears in 2 verses: Jos 11:1, Jos 12:19
Magadan: City · 32.85, 35.52 A tower, a town in Galilee, mentioned only in Mat 15:39. In the parallel passage in Mrk 8:10 this place is called Dalmanutha. It was the birthplace of Mary called the Magdalen, or Mary Magdalene. It was on the west shore of the Lake of Tiberias, and is now probably the small obscure village called el-Mejdel, about 3 miles north-west of Tiberias. In the Talmud this city is called “the city of colour,” and a particular district of it was called “the tower of dyers.” The indigo plant was much cultivated here. Appears in 1 verses: Mat 15:39
Magog: Region · 46.00, 47.00 Region of Gog, the second of the “sons” of Japheth (Gen 10:2; 1Ch 1:5). In Ezekiel (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes “Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India.” Perhaps the name “represents the Assyrian Mat Gugi, or ‘country of Gugu,’ the Gyges of the Greeks” (Sayce’s Races, etc.). Appears in 3 verses: Ezk 38:2, Ezk 39:6, Rev 20:8
Mahalab: 33.02, 35.45 Appears in 1 verses: Jos 19:29
Mahanaim: City · 32.21, 35.63 Two camps, a place near the Jabbok, beyond Jordan, where Jacob was met by the “angels of God,” and where he divided his retinue into “two hosts” on his return from Padan-aram (Gen 32:2). This name was afterwards given to the town which was built at that place. It was the southern boundary of Bashan (Jos 13:26, Jos 13:30), and became a city of the Levites (21:38). Here Saul’s son Ishbosheth reigned (2Sa 2:8, 2Sa 2:12), while David reigned at Hebron. Here also, after a troubled reign, Ishbosheth was murdered by two of his own bodyguard (2Sa 4:5), who brought his head to David at Hebron, but were, instead of being rewarded, put to death by him for their cold-blooded murder. Many years after this, when he fled from Jerusalem on the rebellion of his son Absalom, David made Mahanaim, where Barzillai entertained him, his headquarters, and here he mustered his forces which were led against the army that had gathered around Absalom. It was while sitting at the gate of this town that tidings of the great and decisive battle between the two hosts and of the death of his son Absalom reached him, when he gave way to the most violent grief (2Sa 17:24). The only other reference to Mahanaim is as a station of one of Solomon’s purveyors (1Ki 4:14). It has been identified with the modern Mukhumah, a ruin found in a depressed plain called el-Bukie’a, “the little vale,” near Penuel, south of the Jabbok, and north-east of es-Salt. Appears in 13 verses: Gen 32:2, Jos 13:26, Jos 13:30, Jos 21:38, 2Sa 2:8, 2Sa 2:12, 2Sa 2:29, 2Sa 17:24, 2Sa 17:27, 2Sa 19:32, 1Ki 2:8, 1Ki 4:14, 1Ch 6:80
Mahaneh-dan: 31.76, 34.99 Jdg 18:12 = “camp of Dan” 13:25 (R.V., “Mahaneh-dan”), a place behind (i.e., west of) Kirjath-jearim, where the six hundred Danites from Zorah and Eshtaol encamped on their way to capture the city of Laish, which they rebuilt and called “Dan, after the name of their father” (18:11-31). The Palestine Explorers point to a ruin called ‘Erma, situated about 3 miles from the great corn valley on the east of Samson’s home. Appears in 2 verses: Jdg 13:25, Jdg 18:12
Makaz: 31.87, 34.98 Appears in 1 verses: 1Ki 4:9
Makheloth: 30.32, 35.41 Assemblies, a station of the Israelites in the desert (Num 33:25-26). Appears in 2 verses: Num 33:25-26
Makkedah: City · 31.94, 34.78 Herdsman’s place, one of the royal cities of the Canaanites (Jos 12:16), near which was a cave where the five kings who had confederated against Israel sought refuge (10:10-29). They were put to death by Joshua, who afterwards suspended their bodies upon five trees. It has been identified with the modern village called Sumeil, standing on a low hill about 7 miles to the north-west of Eleutheropolis (Beit Jibrin), where are ancient remains and a great cave. The Palestine Exploration surveyors have, however, identified it with el-Mughar, or “the caves,” 3 miles from Jabneh and 2 1/2 southwest of Ekron, because, they say, “at this site only of all possible sites for Makkedah in the Palestine plain do caves still exist.” Appears in 8 verses: Jos 10:10, Jos 10:16-17, Jos 10:21, Jos 10:28-29, Jos 12:16, Jos 15:41
Mamre: 31.55, 35.09 The name of the place in the neighbourhood of Hebron (q.v.) where Abraham dwelt (Gen 23:17, Gen 23:19; 35:27); called also in Authorized Version (13:18) the “plain of Mamre,” but in Revised Version more correctly “the oaks [marg., ‘terebinths’] of Mamre.” The name probably denotes the “oak grove” or the “wood of Mamre,” thus designated after Abraham’s ally. This “grove” must have been within sight of or “facing” Machpelah (q.v.). The site of Mamre has been identified with Ballatet Selta, i.e., “the oak of rest”, where there is a tree called “Abraham’s oak,” about a mile and a half west of Hebron. Others identify it with er-Rameh, 2 miles north of Hebron. Appears in 6 verses: Gen 23:17, Gen 23:19, Gen 25:9, Gen 35:27, Gen 49:30, Gen 50:13
Manahath: 31.75, 35.18 Appears in 1 verses: 1Ch 8:6
Maon: City · 31.42, 35.12 Habitation, a town in the tribe of Judah, about 7 miles south of Hebron, which gave its name to the wilderness, the district round the conical hill on which the town stood. Here David hid from Saul, and here Nabal had his possessions and his home (1Sa 23:24, 1Sa 23:25; 1Sa 25:2). “Only some small foundations of hewn stone, a square enclosure, and several cisterns are now to be seen at Maon. Are they the remains of Nabal’s great establishment?” The hill is now called Tell M’ain. Appears in 4 verses: Jos 15:55, 1Sa 23:24-25, 1Sa 25:2
Marah: 29.35, 32.93 Bitterness, a fountain at the sixth station of the Israelites (Exo 15:23-24; Num 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain “a certain tree” which took away its bitterness, so that the people drank of it. This was probably the ‘Ain Hawarah, where there are still several springs of water that are very “bitter,” distant some 47 miles from ‘Ayun Mousa. Appears in 3 verses: Exo 15:23, Num 33:8-9
Mareal: 32.70, 35.24 Trembling, a place on the southern boundary of Zebulun (Jos 19:11). It has been identified with the modern M’alul, about 4 miles south-west of Nazareth. Appears in 1 verses: Jos 19:11
Mareshah: City · 31.59, 34.90 Possession, a city in the plain of Judah (Jhn 15:44). Here Asa defeated Zerah the Ethiopian (2Ch 14:9, 2Ch 14:10). It is identified with the ruin el-Mer’ash, about 1 1/2 mile south of Beit Jibrin. Appears in 6 verses: Jos 15:44, 2Ch 11:8, 2Ch 14:9-10, 2Ch 20:37, Mic 1:15
Maroth: 31.74, 34.69 Bitterness; i.e., “perfect grief”, a place not far from Jerusalem; mentioned in connection with the invasion of the Assyrian army (Mic 1:12). Appears in 1 verses: Mic 1:12
Mashal: City · 33.05, 35.17 Entreaty, a levitical town in the tribe of Asher (1Ch 6:74); called Mishal (Jos 21:30). Appears in 1 verses: 1Ch 6:74
Masrekah: 30.73, 35.61 Vineyard of noble vines, a place in Idumea, the native place of Samlah, one of the Edomitish kings (Gen 36:36; 1Ch 1:47). Appears in 2 verses: Gen 36:36, 1Ch 1:47
Massah: 28.73, 33.84 Trial, temptation, a name given to the place where the Israelites, by their murmuring for want of water, provoked Jehovah to anger against them. It is also called Meribah (Exo 17:7; Deu 6:16; Psa 95:8-9; Heb 3:8). Appears in 4 verses: Exo 17:7, Deu 6:16, Deu 9:22, Deu 33:8
Mattanah: 31.72, 35.58 A gift, a station of the Israelites (Num 21:18-19) between the desert and the borders of Moab, in the Wady Waleh. Appears in 2 verses: Num 21:18-19
Me-jarkon: Water · 32.13, 34.79 Waters of yellowness, or clear waters, a river in the tribe of Dan (Jos 19:46). It has been identified with the river ‘Aujeh, which rises at Antipatris. Appears in 1 verses: Jos 19:46
Mearah: Landmark · 33.63, 35.43 A cave, a place in the northern boundary of Palestine (Jos 13:4). This may be the cave of Jezzin in Lebanon, 10 miles east of Sidon, on the Damascus road; or probably, as others think, Mogheirizeh, north-east of Sidon. Appears in 1 verses: Jos 13:4
Meconah: City · 31.37, 34.86 A base or foundation, a town in the south of Judah (Neh 11:28), near Ziklag. Appears in 1 verses: Neh 11:28
Medeba: City · 31.72, 35.79 Waters of quiet, an ancient Moabite town (Num 21:30). It was assigned to the tribe of Reuben (Jos 13:16). Here was fought the great battle in which Joab defeated the Ammonites and their allies (1Ch 19:7; comp. 2Sa 10:6). In the time of Isaiah (15:2) the Moabites regained possession of it from the Ammonites. The ruins of this important city, now Madeba or Madiyabah, are seen about 8 miles south-west of Heshbon, and 14 east of the Dead Sea. Among these are the ruins of what must have been a large temple, and of three cisterns of considerable extent, which are now dry. These cisterns may have originated the name Medeba, “waters of quiet.” Appears in 5 verses: Num 21:30, Jos 13:9, Jos 13:16, 1Ch 19:7, Isa 15:2
Media: Region · 34.50, 46.50 Heb. Madai, which is rendered in the Authorized Version (1) “Madai,” Gen 10:2; (2) “Medes,” 2Ki 17:6; 2Ki 18:11; (3) “Media,” Est 1:3; Est 10:2; Isa 21:2; Dan 8:20; (4) “Mede,” only in Dan 11:1. We first hear of this people in the Assyrian cuneiform records, under the name of Amada, about B.C. 840. They appear to have been a branch of the Aryans, who came from the east bank of the Indus, and were probably the predominant race for a while in the Mesopotamian valley. They consisted for three or four centuries of a number of tribes, each ruled by its own chief, who at length were brought under the Assyrian yoke (2Ki 17:6). From this subjection they achieved deliverance, and formed themselves into an empire under Cyaxares (B.C. 633). This monarch entered into an alliance with the king of Babylon, and invaded Assyria, capturing and destroying the city of Nineveh (B.C. 625), thus putting an end to the Assyrian monarchy (Nam 1:8; Nam 2:5-6; Nam 3:13-14). Media now rose to a place of great power, vastly extending its boundaries. But it did not long exist as an independent kingdom. It rose with Cyaxares, its first king, and it passed away with him; for during the reign of his son and successor Astyages, the Persians waged war against the Medes and conquered them, the two nations being united under one monarch, Cyrus the Persian (B.C. 558). The “cities of the Medes” are first mentioned in connection with the deportation of the Israelites on the destruction of Samaria (2Ki 17:6; 2Ki 18:11). Soon afterwards Isaiah (13:17; 21:2) speaks of the part taken by the Medes in the destruction of Babylon (comp. Jer 51:11, Jer 51:28). Daniel gives an account of the reign of Darius the Mede, who was made viceroy by Cyrus (Dan 6:1). The decree of Cyrus, Ezra informs us (6:2-5), was found in “the palace that is in the province of the Medes,” Achmetha or Ecbatana of the Greeks, which is the only Median city mentioned in Scripture. Appears in 8 verses: Ezr 6:2, Est 1:3, Est 1:14, Est 1:18, Est 10:2, Isa 21:2, Jer 25:25, Dan 8:20
Megiddo: City · 32.59, 35.18 Place of troops, originally one of the royal cities of the Canaanites (Jos 12:21), belonged to the tribe of Manasseh (Jdg 1:27), but does not seem to have been fully occupied by the Israelites till the time of Solomon (1Ki 4:12; 1Ki 9:15). The valley or plain of Megiddo was part of the plain of Esdraelon, the great battle-field of Palestine. It was here Barak gained a notable victory over Jabin, the king of Hazor, whose general, Sisera, led on the hostile army. Barak rallied the warriors of the northern tribes, and under the encouragement of Deborah (q.v.), the prophetess, attacked the Canaanites in the great plain. The army of Sisera was thrown into complete confusion, and was engulfed in the waters of the Kishon, which had risen and overflowed its banks (Jdg 4:5). Many years after this (B.C. 610), Pharaohnecho II., on his march against the king of Assyria, passed through the plains of Philistia and Sharon; and King Josiah, attempting to bar his progress in the plain of Megiddo, was defeated by the Egyptians. He was wounded in battle, and died as they bore him away in his chariot towards Jerusalem (2Ki 23:29; 2Ch 35:22), and all Israel mourned for him. So general and bitter was this mourning that it became a proverb, to which Zechariah (12:11, 12) alludes. Megiddo has been identified with the modern el-Lejjun, at the head of the Kishon, under the north-eastern brow of Carmel, on the south-western edge of the plain of Esdraelon, and 9 miles west of Jezreel. Others identify it with Mujedd’a, 4 miles south-west of Bethshean, but the question of its site is still undetermined. Appears in 12 verses: Jos 12:21, Jos 17:11, Jdg 1:27, Jdg 5:19, 1Ki 4:12, 1Ki 9:15, 2Ki 9:27, 2Ki 23:29-30, 1Ch 7:29, 2Ch 35:22, Zec 12:11
Melita: Island · 35.87, 14.45 (Act 27:28), an island in the Mediterranean, the modern Malta. Here the ship in which Paul was being conveyed a prisoner to Rome was wrecked. The bay in which it was wrecked now bears the name of “St. Paul’s Bay”, “a certain creek with a shore.” It is about 2 miles deep and 1 broad, and the whole physical condition of the scene answers the description of the shipwreck given in Acts 28. It was originally colonized by Phoenicians (“barbarians,” 28:2). It came into the possession of the Greeks (B.C. 736), from whom it was taken by the Carthaginians (B.C. 528). In B.C. 242 it was conquered by the Romans, and was governed by a Roman propraetor at the time of the shipwreck (Act 28:7). Since 1800, when the French garrison surrendered to the English force, it has been a British dependency. The island is about 17 miles long and 9 wide, and about 60 in circumference. After a stay of three months on this island, during which the “barbarians” showed them no little kindness, Julius procured for himself and his company a passage in another Alexandrian corn-ship which had wintered in the island, in which they proceeded on their voyage to Rome (Act 28:13-14). Appears in 1 verses: Act 28:1
Memphis: City · 29.85, 31.25 Only in Hos 9:6, Hebrew Moph. In Isa 19:13; Jer 2:16; Jer 46:14, Jer 46:19; Ezk 30:13, Ezk 30:16, it is mentioned under the name Noph. It was the capital of Lower, i.e., of Northern Egypt. From certain remains found half buried in the sand, the site of this ancient city has been discovered near the modern village of Minyet Rahinch, or Mitraheny, about 16 miles above the ancient head of the Delta, and 9 miles south of Cairo, on the west bank of the Nile. It is said to have been founded by Menes, the first king of Egypt, and to have been in circumference about 19 miles. “There are few remains above ground,” says Manning (The Land of the Pharaohs), “of the splendour of ancient Memphis. The city has utterly disappeared. If any traces yet exist, they are buried beneath the vast mounds of crumbling bricks and broken pottery which meet the eye in every direction. Near the village of Mitraheny is a colossal statue of Rameses the Great. It is apparently one of the two described by Herodotus and Diodorus as standing in front of the temple of Ptah. They were originally 50 feet in height. The one which remains, though mutilated, measures 48 feet. It is finely carved in limestone, which takes a high polish, and is evidently a portrait. It lies in a pit, which, during the inundation, is filled with water. As we gaze on this fallen and battered statue of the mighty conqueror who was probably contemporaneous with Moses, it is impossible not to remember the words of the prophet Isaiah, 19:13; 44:16-19, and Jeremiah, 46:19.” Appears in 8 verses: Isa 19:13, Jer 2:16, Jer 44:1, Jer 46:14, Jer 46:19, Ezk 30:13, Ezk 30:16, Hos 9:6
Mephaath: City · 31.85, 35.93 Splendour, a Levitical city (Jos 21:37) of the tribe of Reuben (13:18). Appears in 4 verses: Jos 13:18, Jos 21:37, 1Ch 6:79, Jer 48:21
Merathaim: 32.54, 44.42 Double rebellion, probably a symbolical name given to Babylon (Jer 50:21), denoting rebellion exceeding that of other nations. Appears in 1 verses: Jer 50:21
Meribah (of Kadesh): Landmark · KJV: Meribah · 30.69, 34.49 Another fountain having a similar origin in the desert of Zin, near to Kadesh (Num 27:14). The two places are mentioned together in Deu 33:8. Some think the one place is called by the two names (Psa 81:7). In smiting the rock at this place Moses showed the same impatience as the people (Num 20:10). This took place near the close of the wanderings in the desert (Num 20:1; Deu 32:51). Appears in 4 verses: Num 20:13, Num 20:24, Num 27:14, Psa 81:7
Meribah (of Horeb): Landmark · KJV: Meribah · 28.73, 33.84 One of the names given by Moses to the fountain in the desert of Sin, near Rephidim, which issued from the rock in Horeb, which he smote by the divine command, “because of the chiding of the children of Israel” (Exo 17:1). It was also called Massah (q.v.). It was probably in Wady Feiran, near Mount Serbal. Appears in 2 verses: Exo 17:7, Deu 33:8
Meribah-kadesh: 30.69, 34.49 Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the “wilderness” or “desert of Zin” (Gen 14:7; Num 13:3; Num 14:29; Num 20:1; Num 27:14), on the border of Edom (20:16). From this place, in compliance with the desire of the people, Moses sent forth “twelve spies” to spy the land. After examining it in all its districts, the spies brought back an evil report, Joshua and Caleb alone giving a good report of the land (13:18-31). Influenced by the discouraging report, the people abandoned all hope of entering into the Promised Land. They remained a considerable time at Kadesh. Because of their unbelief, they were condemned by God to wander for thirty-eight years in the wilderness. They took their journey from Kadesh into the deserts of Paran, “by way of the Red Sea” (Deu 2:1). (One theory is that during these thirty-eight years they remained in and about Kadesh.) At the end of these years of wanderings, the tribes were a second time gathered together at Kadesh. During their stay here at this time Miriam died and was buried. Here the people murmured for want of water, as their forefathers had done formerly at Rephidim; and Moses, irritated by their chidings, “with his rod smote the rock twice,” instead of “speaking to the rock before their eyes,” as the Lord had commanded him (comp. Num 27:14; Deu 9:23; Psa 106:32-33). Because of this act of his, in which Aaron too was involved, neither of them was to be permitted to set foot within the Promised Land (Num 20:12, Num 20:24). The king of Edom would not permit them to pass on through his territory, and therefore they commenced an eastward march, and “came unto Mount Hor” (20:22). This place has been identified with ‘Ain el-Kadeis, about 12 miles east-south-east of Beersheba. Appears in 3 verses: Deu 32:51, Ezk 47:19, Ezk 48:28
Merom: Water · 33.08, 35.61 Height, a lake in Northern Palestine through which the Jordan flows. It was the scene of the third and last great victory gained by Joshua over the Canaanites (Jos 11:5). It is not again mentioned in Scripture. Its modern name is Bakrat el-Huleh. “The Ard el-Huleh, the centre of which the lake occupies, is a nearly level plain of 16 miles in length from north to south, and its breadth from east to west is from 7 to 8 miles. On the west it is walled in by the steep and lofty range of the hills of Kedesh-Naphtali; on the east it is bounded by the lower and more gradually ascending slopes of Bashan; on the north it is shut in by a line of hills hummocky and irregular in shape and of no great height, and stretching across from the mountains of Naphtali to the roots of Mount Hermon, which towers up at the north-eastern angle of the plain to a height of 10,000 feet. At its southern extremity the plain is similarly traversed by elevated and broken ground, through which, by deep and narrow clefts, the Jordan, after passing through Lake Huleh, makes its rapid descent to the Sea of Galilee.” The lake is triangular in form, about 4 1/2 miles in length by 3 1/2 at its greatest breadth. Its surface is 7 feet above that of the Mediterranean. It is surrounded by a morass, which is thickly covered with canes and papyrus reeds, which are impenetrable. Macgregor with his canoe, the Rob Roy, was the first that ever, in modern times, sailed on its waters. Appears in 2 verses: Jos 11:5, Jos 11:7
Meroz: 32.69, 35.39 A plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera (Jdg 5:23: comp. 21:8-10; 1Sa 11:7). It has been identified with Marassus, on a knoll to the north of Wady Jalud, but nothing certainly is known of it. Like Chorazin, it is only mentioned in Scripture in connection with the curse pronounced upon it. Appears in 1 verses: Jdg 5:23
Mesha: City · 28.86, 34.86 A plain in that part of the boundaries of Arabia inhabited by the descendants of Joktan (Gen 10:30). Appears in 1 verses: Gen 10:30
Meshech: 46.00, 47.00 Drawing out, the sixth son of Japheth (Gen 10:2), the founder of a tribe (1Ch 1:5; Ezk 27:13; Ezk 38:2-3). They were in all probability the Moschi, a people inhabiting the Moschian Mountains, between the Black and the Caspian Seas. In Psa 120:5 the name occurs as simply a synonym for foreigners or barbarians. “During the ascendency of the Babylonians and Persians in Western Asia, the Moschi were subdued; but it seems probable that a large number of them crossed the Caucasus range and spread over the northern steppes, mingling with the Scythians. There they became known as Muscovs, and gave that name to the Russian nation and its ancient capital by which they are still generally known throughout the East” Appears in 5 verses: Psa 120:5, Ezk 27:13, Ezk 38:2-3, Ezk 39:1
Meshech-Tubal: 46.00, 47.00 Appears in 1 verses: Ezk 32:26
Mesopotamia: Region · 32.54, 44.42 The country between the two rivers (Heb. Aram-naharaim; i.e., “Syria of the two rivers”), the name given by the Greeks and Romans to the region between the Euphrates and the Tigris (Gen 24:10; Deu 23:4; Jdg 3:8, Jdg 3:10). In the Old Testament it is mentioned also under the name “Padan-aram;” i.e., the plain of Aram, or Syria (Gen 25:20). The northern portion of this fertile plateau was the original home of the ancestors of the Hebrews (Gen. 11; Act 7:2). From this region Isaac obtained his wife Rebecca (Gen 24:10, Gen 24:15), and here also Jacob sojourned (28:2-7) and obtained his wives, and here most of his sons were born (35:26; 46:15). The petty, independent tribes of this region, each under its own prince, were warlike, and used chariots in battle. They maintained their independence till after the time of David, when they fell under the dominion of Assyria, and were absorbed into the empire (2Ki 19:13). Appears in 7 verses: Gen 24:10, Deu 23:4, Jdg 3:8, Jdg 3:10, 1Ch 19:6, Act 2:9, Act 7:2
Metheg-ammah: 31.69, 34.84 Bridle of the mother, a figurative name for a chief city, as in 2Sa 8:1, “David took Metheg-ammah out of the hand of the Philistines” (R.V., “took the bridle of the mother-city”); i.e., subdued their capital or strongest city, viz., Gath (1Ch 18:1). Appears in 1 verses: 2Sa 8:1
Michmas: City · 31.87, 35.28 Something hidden, a town of Benjamin (Ezr 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es-Suweinit (“valley of the little thorn-tree” or “the acacia”), and now bears the name of Mukhmas. This wady is called “the passage of Michmash” (1Sa 13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah. This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. “The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes.” The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. Appears in 2 verses: Ezr 2:27, Neh 7:31
Michmash: City · 31.87, 35.28 Something hidden, a town of Benjamin (Ezr 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es-Suweinit (“valley of the little thorn-tree” or “the acacia”), and now bears the name of Mukhmas. This wady is called “the passage of Michmash” (1Sa 13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah. This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. “The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes.” The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. Appears in 9 verses: 1Sa 13:2, 1Sa 13:5, 1Sa 13:11, 1Sa 13:16, 1Sa 13:23, 1Sa 14:5, 1Sa 14:31, Neh 11:31, Isa 10:28
Michmethath: City · 32.18, 35.28 Hiding-place, a town in the northern border of Ephraim and Manasseh, and not far west of Jordan (Jos 16:6; Jos 17:7). Appears in 2 verses: Jos 16:6, Jos 17:7
Middin: City · 31.74, 35.40 Measures, one of the six cities “in the wilderness,” on the west of the Dead Sea, mentioned along with En-gedi (Jos 15:61). Appears in 1 verses: Jos 15:61
Midian: Region · 28.75, 34.75 An Arabian tribe descended from Midian. They inhabited principally the desert north of the peninsula of Arabia. The peninsula of Sinai was the pasture-ground for their flocks. They were virtually the rulers of Arabia, being the dominant tribe. Like all Arabians, they were a nomad people. They early engaged in commercial pursuits. It was to one of their caravans that Joseph was sold (Gen 37:28, Gen 37:36). The next notice of them is in connection with Moses’ flight from Egypt (Exo 2:15). Here in Midian Moses became the servant and afterwards the son-in-law of Reuel or Jethro, the priest. After the Exodus, the Midianites were friendly to the Israelites so long as they traversed only their outlying pasture-ground on the west of the Arabah; but when, having passed the southern end of Edom, they entered into the land of Midian proper, they joined with Balak, the king of Moab, in a conspiracy against them (Num 22:4). Balaam, who had been sent for to curse Israel, having utterly failed to do so, was dismissed by the king of Moab; nevertheless he still tarried among the Midianites, and induced them to enter into correspondence with the Israelites, so as to bring them into association with them in the licentious orgies connected with the worship of Baal-Peor. This crafty counsel prevailed. The Israelites took part in the heathen festival, and so brought upon themselves a curse indeed. Their apostasy brought upon them a severe punishment. A plague broke out amongst them, and more than twenty-four thousand of the people perished (Num 25:9). But the Midianites were not to be left unpunished. A terrible vengeance was denounced against them. A thousand warriors from each tribe, under the leadership of Phinehas, went forth against them. The Midianites were utterly routed. Their cities were consumed by fire, five of their kings were put to death, and the whole nation was destroyed (Jos 13:21-22). Balaam also perished by the sword, receiving the “wages of his unrighteousness” (Num 31:8; 2 Pet. 2:15). The whole of the country on the east of Jordan, now conquered by the Israelites (see SIHON; OG), was divided between the two tribes of Reuben and Gad and the half tribe of Manasseh. Some two hundred and fifty years after this the Midianites had regained their ancient power, and in confederation with the Amalekites and the “children of the east” they made war against their old enemies the Israelites, whom for seven years they oppressed and held in subjection. They were at length assailed by Gideon in that ever-memorable battle in the great plain of Esdraelon, and utterly destroyed (Jdg 6:1-ch. 7). Frequent allusions are afterwards made to this great victory (Psa 83:10, Psa 83:12; Isa 9:4; Isa 10:6). They now wholly pass away from the page of history both sacred and profane. Appears in 44 verses: Gen 36:35, Exo 2:15-16, Exo 3:1, Exo 4:19, Exo 18:1, Num 22:4, Num 22:7, Num 25:15, Num 25:18, Num 31:3, Num 31:7-9, Jos 13:21, Jdg 6:1-2, Jdg 6:6-7, Jdg 6:13-14, Jdg 7:1, Jdg 7:7-8, Jdg 7:13-15, Jdg 7:23, Jdg 7:25, Jdg 8:1, Jdg 8:3, Jdg 8:5, Jdg 8:12, Jdg 8:22, Jdg 8:26, Jdg 8:28, Jdg 9:17, 1Ki 11:18, 1Ch 1:46, Psa 83:9, Isa 9:4, Isa 10:26, Isa 60:6, Hab 3:7
Migdal-el: City · 33.23, 35.36 Tower of God, a fortified city of Naphtali (Jos 19:38), supposed by some to be identical with Magdala (q.v.). Appears in 1 verses: Jos 19:38
Migdal-gad: City · 31.67, 34.58 Tower of fortune, a town in the plains of Judah, probably the modern el-Mejdel, a little to the north-east of Ascalon (Jos 15:37). Appears in 1 verses: Jos 15:37
Migdol: 30.97, 32.44 A strongly-fortified place 12 miles from Pelusium, in the north of Egypt (Jer 44:1; Jer 46:14). This word is rendered “tower” in Ezk 29:10, but the margin correctly retains the name Migdol, “from Migdol to Syene;” i.e., from Migdol in the north to Syene in the south, in other words, the whole of Egypt. Appears in 6 verses: Exo 14:2, Num 33:7, Jer 44:1, Jer 46:14, Ezk 29:10, Ezk 30:6
Migron: 31.82, 35.23 Precipice or landslip, a place between Aiath and Michmash (Isa 10:28). The town of the same name mentioned in 1Sa 14:2 was to the south of this. Appears in 2 verses: 1Sa 14:2, Isa 10:28
Miletus: City · 37.53, 27.28 (Miletum, 2Ti 4:20), a seaport town and the ancient capital of Ionia, about 36 miles south of Ephesus. On his voyage from Greece to Syria, Paul touched at this port, and delivered that noble and pathetic address to the elders (“presbyters,” ver. 28) of Ephesus recorded in Act 20:15. The site of Miletus is now some 10 miles from the coast. Appears in 3 verses: Act 20:15, Act 20:17, 2Ti 4:20
Millo: 31.78, 35.23 Probably the Canaanite name of some fortification, consisting of walls filled in with earth and stones, which protected Jerusalem on the north as its outermost defence. It is always rendered Akra i.e., “the citadel”, in the LXX. It was already existing when David conquered Jerusalem (2Sa 5:9). He extended it to the right and left, thus completing the defence of the city. It was rebuilt by Solomon (1Ki 9:15, 1Ki 9:24; 11:27) and repaired by Hezekiah (2Ch 32:5). Appears in 6 verses: 2Sa 5:9, 1Ki 9:15, 1Ki 9:24, 1Ki 11:27, 1Ch 11:8, 2Ch 32:5
Minni: 40.60, 44.60 Only in Jer 51:27, as the name of a province in Armenia, which was at this time under the Median kings. Armenia is regarded by some as = Har-minni i.e., the mountainous country of Minni. Appears in 1 verses: Jer 51:27
Minnith: 31.75, 35.85 Distribution, an Ammonitish town (Jdg 11:33) from which wheat was exported to Tyre (Ezk 27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, “the vineyards of Dibon.” Tristram supposes that this may be the “vineyards” mentioned in Judg. (l.c.). Appears in 2 verses: Jdg 11:33, Ezk 27:17
Mishal: City · 33.05, 35.17 A city of the tribe of Asher (Jos 21:30; 1Ch 6:74). It is probably the modern Misalli, on the shore near Carmel. Appears in 2 verses: Jos 19:26, Jos 21:30
Misrephoth-maim: 33.12, 35.14 Burning of waters, supposed to be salt-pans, or lime-kilns, or glass-factories, a place to which Joshua pursued a party of Canaanites after the defeat of Jabin (Jos 11:8). It is identified with the ruin Musheirifeh, at the promontory of en-Nakhurah, some 11 miles north of Acre. Appears in 2 verses: Jos 11:8, Jos 13:6
Mithkah: 30.32, 35.41 Sweetness, one of the stations of the Israelites in the wilderness (Num 33:28-29). Appears in 2 verses: Num 33:28-29
Mitylene: City · 39.11, 26.56 The chief city of the island of Lesbos, on its east coast, in the AEgean Sea. Paul, during his third missionary journey, touched at this place on his way from Corinth to Judea (Act 20:14), and here tarried for a night. It lies between Assos and Chios. It is now under the Turkish rule, and bears the name of Metelin. Appears in 1 verses: Act 20:14
Mizpah: 32.57, 36.01 A place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Jos 13:26). Appears in 6 verses: Gen 31:49, Jdg 10:17, Jdg 11:11, Jdg 11:29, Jdg 11:34, Hos 5:1
Mizpah: 33.28, 35.57 Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Jos 11:3, Jos 11:8). The name in Hebrew here has the article before it, “the Mizpeh,” “the watch-tower.” The modern village of Metullah, meaning also “the look-out,” probably occupies the site so called. Appears in 1 verses: Jos 11:3
Mizpah: City · 31.83, 35.18 A city of Benjamin, “the watch-tower”, where the people were accustomed to meet in great national emergencies (Jos 18:26; Jdg 20:1, Jdg 20:3; 21:1, 5; 1Sa 7:5). It has been supposed to be the same as Nob (1Sa 21:1; 1Sa 22:9). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil, i.e., the prophet Samuel, from a tradition that Samuel’s tomb is here. Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called “Ebenezer” (q.v.), saying, “Hitherto hath the Lord helped us” (1Sa 7:7). Appears in 30 verses: Jdg 20:1, Jdg 20:3, Jdg 21:1, Jdg 21:5, Jdg 21:8, 1Sa 7:5-7, 1Sa 7:11-12, 1Sa 7:16, 1Sa 10:17, 2Ki 25:23, 2Ki 25:25, 2Ch 16:6, Neh 3:7, Neh 3:15, Neh 3:19, Jer 40:6, Jer 40:8, Jer 40:10, Jer 40:12-13, Jer 40:15, Jer 41:1, Jer 41:3, Jer 41:6, Jer 41:10, Jer 41:14, Jer 41:16
Mizpeh: 31.83, 35.18 Appears in 1 verses: Jos 18:26
Mizpeh: 31.56, 34.85 Appears in 1 verses: Jos 15:38
Mizpeh: City · 31.18, 35.70 A town of Moab to which David removed his parents for safety during his persecution by Saul (1Sa 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron. Appears in 1 verses: 1Sa 22:3
Moab: Region · 31.50, 35.78 The land of Moab (Jer 48:24), called also the “country of Moab” (Rut 1:2, Rut 1:6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num 21:13, Num 21:26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak. In the Plains of Moab, opposite Jericho (Num 22:1; Num 26:63; Jos 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Num 21:22). “Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah,” and “died there in the land of Moab, according to the word of the Lord” (Deu 34:5-6). “Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts.” Appears in 148 verses: Gen 36:35, Exo 15:15, Num 21:11, Num 21:13, Num 21:15, Num 21:20, Num 21:26, Num 21:28-29, Num 22:1, Num 22:3-4, Num 22:7-8, Num 22:10, Num 22:14, Num 22:21, Num 22:36, Num 23:6-7, Num 23:17, Num 24:17, Num 25:1, Num 26:3, Num 26:63, Num 31:12, Num 33:44, Num 33:48-50, Num 35:1, Num 36:13, Deu 1:5, Deu 2:8-9, Deu 2:18, Deu 29:1, Deu 32:49, Deu 34:1, Deu 34:5-6, Deu 34:8, Jos 13:32, Jos 24:9, Jdg 3:12, Jdg 3:14-15, Jdg 3:17, Jdg 3:30, Jdg 10:6, Jdg 11:15, Jdg 11:17-18, Jdg 11:25, Rut 1:1-2, Rut 1:6, Rut 1:22, Rut 2:6, Rut 4:3, 1Sa 12:9, 1Sa 14:47, 1Sa 22:3-4, 2Sa 8:2, 2Sa 8:12, 2Sa 23:20, 1Ki 11:7, 1Ki 11:33, 2Ki 1:1, 2Ki 3:4-5, 2Ki 3:7, 2Ki 3:10, 2Ki 3:13, 2Ki 3:23, 2Ki 3:26, 2Ki 23:13, 1Ch 1:46, 1Ch 4:22, 1Ch 8:8, 1Ch 11:22, 1Ch 18:2, 1Ch 18:11, 2Ch 20:10, 2Ch 20:22-23, Neh 13:23, Psa 60:8, Psa 108:9, Isa 11:14, Isa 15:1-2, Isa 15:4-5, Isa 15:8-9, Isa 16:2, Isa 16:4, Isa 16:6-7, Isa 16:11-14, Isa 25:10, Jer 9:26, Jer 25:21, Jer 27:3, Jer 40:11, Jer 48:1-2, Jer 48:4, Jer 48:9, Jer 48:11, Jer 48:13, Jer 48:15-16, Jer 48:18, Jer 48:20, Jer 48:24-26, Jer 48:28-29, Jer 48:31, Jer 48:33, Jer 48:35-36, Jer 48:38-47, Ezk 25:8-9, Ezk 25:11, Dan 11:41, Amo 2:1-2, Mic 6:5, Zep 2:8-9
Moladah: City · 31.16, 35.06 Birth, a city in the south of Judah which fell to Simeon (Jos 15:21; Jos 19:2). It has been identified with the modern el-Milh, 10 miles east of Beersheba. Appears in 4 verses: Jos 15:26, Jos 19:2, 1Ch 4:28, Neh 11:26
Moreh (Shechem): KJV: Moreh · 32.21, 35.28 A Canaanite probably who inhabited the district south of Shechem, between Mounts Ebal and Gerizim, and gave his name to the “plain” there (Gen 12:6). Here at this “plain,” or rather (R.V.) “oak,” of Moreh, Abraham built his first altar in the land of Palestine; and here the Lord appeared unto him. He afterwards left this plain and moved southward, and pitched his tent between Bethel on the west and Hai on the east (Gen 12:7-8). Appears in 2 verses: Gen 12:6, Deu 11:30
Moreh (little Hermon): KJV: Moreh · 32.62, 35.36 Probably identical with “little Hermon,” the modern Jebel ed-Duhy, or perhaps one of the lower spurs of this mountain. It is a gray ridge parallel to Gilboa on the north; and between the two lay the battle-field, the plain of Jezreel (q.v.), where Gideon overthrew the Midianites (Jdg 7:1). Appears in 1 verses: Jdg 7:1
Moresheth: 31.60, 34.90 Appears in 2 verses: Jer 26:18, Mic 1:1
Moresheth-gath: 31.60, 34.90 Possession of the wine-press, the birthplace of the prophet Micah (1:14), who is called the “Morasthite” (Jer 26:18). This place was probably a suburb of Gath. Appears in 1 verses: Mic 1:14
Moriah: 31.78, 35.24 The chosen of Jehovah. Some contend that Mount Gerizim is meant, but most probably we are to regard this as one of the hills of Jerusalem. Here Solomon’s temple was built, on the spot that had been the threshing-floor of Ornan the Jebusite (2Sa 24:24, 2Sa 24:25; 2Ch 3:1). It is usually included in Zion, to the north-east of which it lay, and from which it was separated by the Tyropoean valley. This was “the land of Moriah” to which Abraham went to offer up his son Isaac (Gen 22:2). It has been supposed that the highest point of the temple hill, which is now covered by the Mohammedan Kubbetes-Sakhrah, or “Dome of the Rock,” is the actual site of Araunah’s threshing-floor. Here also, one thousand years after Abraham, David built an altar and offered sacrifices to God. Appears in 1 verses: Gen 22:2
Mortar: 31.78, 35.23 Mortar, a place in or near Jerusalem inhabited by silver merchants (Zep 1:11). It has been conjectured that it was the “Phoenician quarter” of the city, where the traders of that nation resided, after the Oriental custom. Appears in 1 verses: Zep 1:11
Moserah: 30.32, 35.41 A bond, one of the stations of the Israelites in the wilderness (Deu 10:6), at the foot of Mount Hor. (Comp. Num 33:37-38). It has been identified with el-Tayibeh, a small fountain at the bottom of the pass leading to the ascent of Mount Hor. Appears in 1 verses: Deu 10:6
Moseroth: 30.32, 35.41 Bonds, one of the stations in the wilderness (Num 33:30-31), probably the same as Mosera. Appears in 2 verses: Num 33:30-31
Most Holy: KJV: most holy Appears in 1 verses: Exo 26:33
Most Holy Place: KJV: most holy place Appears in 1 verses: Exo 26:34
Most Holy Place: KJV: most holy place · 31.78, 35.23 One of the two portions into which the tabernacle was divided (Exo 26:31; Exo 37:17; Heb 9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it had no opening to admit the light. It contained the table of showbread (Exo 25:23) and the golden altar of incense (30:1-11). It was divided from the holy of holies by a veil of the most costly materials and the brightest colours. The arrangement of the temple (q.v.) was the same in this respect. In it the walls of hewn stone were wainscotted with cedar and overlaid with gold, and adorned with beautiful carvings. It was entered from the porch by folding doors overlaid with gold and richly embossed. Outside the holy place stood the great tank or “sea” of molten brass, supported by twelve oxen, three turned each way, capable of containing two thousand baths of water. Besides this there were ten lavers and the brazen altar of burnt sacrifice. Appears in 12 verses: 1Ki 6:16, 1Ki 7:50, 1Ki 8:6, 1Ki 8:13, 1Ch 6:49, 2Ch 3:8, 2Ch 3:10, 2Ch 4:22, 2Ch 5:7, Ezk 41:4, Ezk 41:12, Ezk 45:3
Mount Baalah: Mountain · KJV: mount Baalah · 31.87, 34.75 A mountain on the north-western boundary of Judah and Dan (Jos 15:11). Appears in 1 verses: Jos 15:11
Mount Baalhermon: Mountain · KJV: mount Baalhermon · 33.42, 35.86 Appears in 1 verses: Jdg 3:3
Mount Carmel: Mountain · KJV: mount Carmel · 32.73, 35.05 Appears in 5 verses: 1Ki 18:19-20, 1Ki 18:42, 2Ki 2:25, 2Ki 4:25
Mount Ebal: Mountain · KJV: mount Ebal · 32.23, 35.27 A mountain 3,076 feet above the level of the sea, and 1,200 feet above the level of the valley, on the north side of which stood the city of Shechem (q.v.). On this mountain six of the tribes (Deu 27:12-13) were appointed to take their stand and respond according to a prescribed form to the imprecations uttered in the valley, where the law was read by the Levites (11:29; 29:4, 13). This mountain was also the site of the first great altar erected to Jehovah (Deu 27:5; Jos 8:30). After this the name of Ebal does not again occur in Jewish history. Appears in 5 verses: Deu 11:29, Deu 27:4, Deu 27:13, Jos 8:30, Jos 8:33
Mount Ephraim: Mountain · KJV: mount Ephraim · 32.23, 35.27 Appears in 1 verses: Jer 4:15
Mount Ephron: Mountain · KJV: mount Ephron · 31.68, 35.04 A mountain range which formed one of the landmarks on the north boundary of the tribe of Judah (Jos 15:9), probably the range on the west side of the Wady Beit-Hanina. Appears in 1 verses: Jos 15:9
Mount Gerizim: Mountain · KJV: mount Gerizim · 32.20, 35.27 A mountain of Samaria, about 3,000 feet above the Mediterranean. It was on the left of the valley containing the ancient town of Shechem (q.v.), on the way to Jerusalem. It stood over against Mount Ebal, the summits of these mountains being distant from each other about 2 miles (Deut. 27; Jos 8:30). On the slopes of this mountain the tribes descended from the handmaids of Leah and Rachel, together with the tribe of Reuben, were gathered together, and gave the responses to the blessing pronounced as the reward of obedience, when Joshua in the valley below read the whole law in the hearing of all the people; as those gathered on Ebal responded with a loud Amen to the rehearsal of the curses pronounced on the disobedient. It was probably at this time that the coffin containing the embalmed body of Joseph was laid in the “parcel of ground which Jacob bought of the sons of Hamor” (Gen 33:19; Gen 50:25). Josephus relates (Ant. 11:8, 2-4) that Sanballat built a temple for the Samaritans on this mountain, and instituted a priesthood, as rivals to those of the Jews at Jerusalem. This temple was destroyed after it had stood two hundred years. It was afterwards rebuilt by Herod the Great. There is a Samaritan tradition that it was the scene of the incident recorded in Gen. 22. There are many ruins on this mountain, some of which are evidently of Christian buildings. To this mountain the woman of Sychar referred in Jhn 4:20. For centuries Gerizim was the centre of political outbreaks. The Samaritans (q.v.), a small but united body, still linger here, and keep up their ancient ceremonial worship. Appears in 4 verses: Deu 11:29, Deu 27:12, Jos 8:33, Jdg 9:7
Mount Gilboa: Mountain · KJV: mount Gilboa · 32.51, 35.41 Appears in 5 verses: 1Sa 31:1, 1Sa 31:8, 2Sa 1:6, 1Ch 10:1, 1Ch 10:8
Mount Gilead: Mountain · KJV: mount Gilead · 32.51, 35.41 Appears in 1 verses: Jdg 7:3
Mount Halak: Mountain · KJV: mount Halak · 30.92, 34.83 Smooth; bald, a hill at the southern extremity of Canaan (Jos 11:17). It is referred to as if it were a landmark in that direction, being prominent and conspicuous from a distance. It has by some been identified with the modern Jebel el-Madura, on the south frontier of Judah, between the south end of the Dead Sea and the Wady Gaian. Appears in 2 verses: Jos 11:17, Jos 12:7
Mount Heres: Mountain · KJV: mount Heres · 31.75, 34.98 “Mount Heres” (Jdg 1:35), Heb. Har-heres, i.e., “sun-mountain;” probably identical with Irshemesh in Jos 19:41. Appears in 1 verses: Jdg 1:35
Mount Hermon: Mountain · KJV: mount Hermon · 33.42, 35.86 Appears in 7 verses: Deu 3:8, Jos 11:17, Jos 12:1, Jos 12:5, Jos 13:5, Jos 13:11, 1Ch 5:23
Mount Hor: Mountain · KJV: mount Hor · 30.33, 35.45 One of the mountains of the chain of Seir or Edom, on the confines of Idumea (Num 20:22; Num 33:37). It was one of the stations of the Israelites in the wilderness (33:37), which they reached in the circuitous route they were obliged to take because the Edomites refused them a passage through their territory. It was during the encampment here that Aaron died (Num 33:37). The Israelites passed this mountain several times in their wanderings. It bears the modern name of Jebel Harun, and is the highest and most conspicious of the whole range. It stands about midway between the Dead Sea and the Elanitic gulf. It has two summits, in the hallow between which it is supposed that Aaron died. Others, however, suppose that this mountain is the modern Jebel Madurah, on the opposite, i.e., the western, side of the Arabah. Appears in 10 verses: Num 20:22-23, Num 20:25, Num 20:27, Num 21:4, Num 33:37-39, Num 33:41, Deu 32:50
Mount Hor: Mountain · KJV: mount Hor · 35.71, 36.19 One of the marks of the northern boundary of Palestine (Num 34:7-8). Nowhere else mentioned. Perhaps it is one of the peaks of Lebanon. Appears in 2 verses: Num 34:7-8
Mount Horeb: Mountain · KJV: mount Horeb · 28.54, 33.97 Appears in 1 verses: Exo 33:6
Mount Jearim: Mountain · KJV: mount Jearim · 31.78, 35.05 Forests, a mountain on the border of Judah (Jos 15:10). Appears in 1 verses: Jos 15:10
Mount Lebanon: Mountain · KJV: mount Lebanon · 33.75, 35.59 Appears in 1 verses: Jdg 3:3
Mount Moriah: Mountain · KJV: mount Moriah · 31.78, 35.24 Appears in 1 verses: 2Ch 3:1
Mount Nebo: Mountain · KJV: mount Nebo · 31.76, 35.75 A mountain in the land of Moab from which Moses looked for the first and the last time on the Promised Land (Deu 32:49; Deu 34:1). It has been identified with Jebel Nebah, on the eastern shore of the Dead Sea, near its northern end, and about 5 miles south-west of Heshbon. It was the summit of the ridge of Pisgah (q.v.), which was a part of the range of the “mountains of Abarim.” It is about 2,643 feet in height, but from its position it commands a view of Western Palestine. Close below it are the plains of Moab, where Balaam, and afterwards Moses, saw the tents of Israel spread along. Appears in 2 verses: Deu 32:49, Deu 34:1
Mount of Esau: Mountain · KJV: mount of Esau · 30.73, 35.61 Appears in 4 verses: Oba 1:8-9, Oba 1:19, Oba 1:21
Mount of Olives: Mountain · KJV: mount of Olives · 31.78, 35.25 So called from the olive trees with which its sides are clothed, is a mountain ridge on the east of Jerusalem (1Ki 11:7; Ezk 11:23; Zec 14:4), from which it is separated by the valley of Kidron. It is first mentioned in connection with David’s flight from Jerusalem through the rebellion of Absalom (2Sa 15:30), and is only once again mentioned in the Old Testament, in Zec 14:4. It is, however, frequently alluded to (1Ki 11:7; 2Ki 23:13; Neh 8:15; Ezk 11:23). It is frequently mentioned in the New Testament (Mat 21:1; Mat 26:30, etc.). It now bears the name of Jebel et-Tur, i.e., “Mount of the Summit;” also sometimes called Jebel ez-Zeitun, i.e., “Mount of Olives.” It is about 200 feet above the level of the city. The road from Jerusalem to Bethany runs as of old over this mount. It was on this mount that Jesus stood when he wept over Jerusalem. “No name in Scripture,” says Dr. Porter, “calls up associations at once so sacred and so pleasing as that of Olivet. The ‘mount’ is so intimately connected with the private, the devotional life of the Saviour, that we read of it and look at it with feelings of deepest interest and affection. Here he often sat with his disciples, telling them of wondrous events yet to come, of the destruction of the Holy City; of the sufferings, the persecution, and the final triumph of his followers (Matt. 24). Here he gave them the beautiful parables of the ten virgins and the five talents (25); here he was wont to retire on each evening for meditation, and prayer, and rest of body, when weary and harassed by the labours and trials of the day (Luk 21:37); and here he came on the night of his betrayal to utter that wonderful prayer, ‘O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt’ (Mat 26:39). And when the cup of God’s wrath had been drunk, and death and the grave conquered, he led his disciples out again over Olivet as far as to Bethany, and after a parting blessing ascended to heaven (Luk 24:50-51; Act 1:12).” This mount, or rather mountain range, has four summits or peaks: (1) the “Galilee” peak, so called from a tradition that the angels stood here when they spoke to the disciples (Act 1:11); (2) the “Mount of Ascension,” the supposed site of that event, which was, however, somewhere probably nearer Bethany (Luk 24:51-52); (3) the “Prophets,” from the catacombs on its side, called “the prophets’ tombs;” and (4) the “Mount of Corruption,” so called because of the “high places” erected there by Solomon for the idolatrous worship of his foreign wives (1Ki 11:7; 2Ki 23:13; Vulg., “Mount of Offence”). Appears in 1 verses: Zec 14:4
Mount of Olives: Mountain · KJV: mount of Olives · 31.78, 35.25 So called from the olive trees with which its sides are clothed, is a mountain ridge on the east of Jerusalem (1Ki 11:7; Ezk 11:23; Zec 14:4), from which it is separated by the valley of Kidron. It is first mentioned in connection with David’s flight from Jerusalem through the rebellion of Absalom (2Sa 15:30), and is only once again mentioned in the Old Testament, in Zec 14:4. It is, however, frequently alluded to (1Ki 11:7; 2Ki 23:13; Neh 8:15; Ezk 11:23). It is frequently mentioned in the New Testament (Mat 21:1; Mat 26:30, etc.). It now bears the name of Jebel et-Tur, i.e., “Mount of the Summit;” also sometimes called Jebel ez-Zeitun, i.e., “Mount of Olives.” It is about 200 feet above the level of the city. The road from Jerusalem to Bethany runs as of old over this mount. It was on this mount that Jesus stood when he wept over Jerusalem. “No name in Scripture,” says Dr. Porter, “calls up associations at once so sacred and so pleasing as that of Olivet. The ‘mount’ is so intimately connected with the private, the devotional life of the Saviour, that we read of it and look at it with feelings of deepest interest and affection. Here he often sat with his disciples, telling them of wondrous events yet to come, of the destruction of the Holy City; of the sufferings, the persecution, and the final triumph of his followers (Matt. 24). Here he gave them the beautiful parables of the ten virgins and the five talents (25); here he was wont to retire on each evening for meditation, and prayer, and rest of body, when weary and harassed by the labours and trials of the day (Luk 21:37); and here he came on the night of his betrayal to utter that wonderful prayer, ‘O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt’ (Mat 26:39). And when the cup of God’s wrath had been drunk, and death and the grave conquered, he led his disciples out again over Olivet as far as to Bethany, and after a parting blessing ascended to heaven (Luk 24:50-51; Act 1:12).” This mount, or rather mountain range, has four summits or peaks: (1) the “Galilee” peak, so called from a tradition that the angels stood here when they spoke to the disciples (Act 1:11); (2) the “Mount of Ascension,” the supposed site of that event, which was, however, somewhere probably nearer Bethany (Luk 24:51-52); (3) the “Prophets,” from the catacombs on its side, called “the prophets’ tombs;” and (4) the “Mount of Corruption,” so called because of the “high places” erected there by Solomon for the idolatrous worship of his foreign wives (1Ki 11:7; 2Ki 23:13; Vulg., “Mount of Offence”). Appears in 11 verses: 2Sa 15:30, Zec 14:4, Mat 21:1, Mat 24:3, Mat 26:30, Mrk 11:1, Mrk 13:3, Mrk 14:26, Luk 19:37, Luk 22:39, Jhn 8:1
Mount Paran: Mountain · KJV: mount Paran · 29.15, 33.54 Probably the hilly region or upland wilderness on the north of the desert of Paran forming the southern boundary of the Promised Land (Deu 33:2; Hab 3:3). Appears in 2 verses: Deu 33:2, Hab 3:3
Mount Perazim: Mountain · KJV: mount Perazim · 31.76, 35.22 Mount of breaches, only in Isa 28:21. It is the same as BAAL-PERAZIM (q.v.), where David gained a victory over the Philistines (2Sa 5:20). Appears in 1 verses: Isa 28:21
Mount Seir: Mountain · KJV: mount Seir · 30.73, 35.61 Appears in 10 verses: Deu 1:2, Deu 2:1, Deu 2:5, 1Ch 4:42, 2Ch 20:10, 2Ch 20:22, Ezk 35:2-3, Ezk 35:7, Ezk 35:15
Mount Seir: Mountain · KJV: mount Seir · 31.78, 34.99 A mountain range (not the Edomite range, Gen 32:3) lying between the Wady Aly and the Wady Ghurab (Jos 15:10). Appears in 1 verses: Jos 15:10
Mount Shapher: Mountain · KJV: mount Shapher · 30.32, 35.41 Brightness, one of the stations where Israel encamped in the wilderness (Num 33:23-24). Appears in 2 verses: Num 33:23-24
Mount Sinai: Mountain · KJV: mount Sinai · 28.59, 33.92 Of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Exo 17:8) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, “the desert of Sinai,” about 2 miles long and half a mile broad, and encamped there “before the mountain.” The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, “The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the ‘mount that might be touched,’ and from which the voice of God might be heard far and wide over the plain below.” This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the “wilderness of Paran,” the “et-Tih”, i.e., “the desert”, and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), Num 11:1. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year. Appears in 20 verses: Exo 19:11, Exo 19:18, Exo 19:20, Exo 19:23, Exo 24:16, Exo 31:18, Exo 34:2, Exo 34:4, Exo 34:29, Exo 34:32, Lev 25:1, Lev 26:46, Lev 27:34, Num 3:1, Num 28:6, Neh 9:13, Act 7:30, Act 7:38, Gal 4:24-25
Mount Sion: Mountain · KJV: mount Sion · 33.42, 35.86 Denotes Mount Hermon in Deu 4:48; called Sirion by the Sidonians, and by the Amorites Shenir (Deu 3:9). Appears in 1 verses: Deu 4:48
Mount Tabor: Mountain · KJV: mount Tabor · 32.69, 35.39 Appears in 3 verses: Jdg 4:6, Jdg 4:12, Jdg 4:14
Mount Zalmon: Mountain · KJV: mount Zalmon · 32.23, 35.27 Shady; or Zalmon (q.v.), a hill covered with dark forests, south of Shechem, from which Abimelech and his men gathered wood to burn that city (Jdg 9:48). In Psa 68:14 the change from war to peace is likened to snow on the dark mountain, as some interpret the expression. Others suppose the words here mean that the bones of the slain left unburied covered the land, so that it seemed to be white as if covered with snow. The reference, however, of the psalm is probably to Josh. 11 and 12. The scattering of the kings and their followers is fitly likened unto the snow-flakes rapidly falling on the dark Salmon. It is the modern Jebel Suleiman. Appears in 1 verses: Jdg 9:48
Mount Zemaraim: Mountain · KJV: mount Zemaraim · 31.91, 35.46 A mount in the highlands of Ephraim, to the north of Jerusalem (2Ch 13:4). Here the armies of Abijah and Jeroboam engaged in a bloody battle, which issued in the total defeat of the king of Israel, who never “recovered strength again,” and soon after died. Appears in 1 verses: 2Ch 13:4
Mount Zion: Mountain · KJV: mount Zion · 31.78, 35.23 Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem. When David took it from the Jebusites (Jos 15:63; 2Sa 5:7) he built on it a citadel and a palace, and it became “the city of David” (1Ki 8:1; 2Ki 19:21, 2Ki 19:31; 1Ch 11:5). In the later books of the Old Testament this name was sometimes used (Psa 87:2; Psa 149:2; Isa 33:14; Jol 2:1) to denote Jerusalem in general, and sometimes God’s chosen Israel (Psa 51:18; Psa 87:5). In the New Testament it is used sometimes to denote the Church of God (Heb 12:22), and sometimes the heavenly city (Rev 14:1). Appears in 21 verses: 2Ki 19:31, Psa 48:2, Psa 48:11, Psa 74:2, Psa 78:68, Psa 125:1, Isa 4:5, Isa 8:18, Isa 10:12, Isa 18:7, Isa 24:23, Isa 29:8, Isa 31:4, Isa 37:32, Lam 5:18, Jol 2:32, Oba 1:17, Oba 1:21, Mic 4:7, Heb 12:22, Rev 14:1
Mozah: City · 31.80, 35.16 An issuing of water, a city of Benjamin (Jos 18:26). Appears in 1 verses: Jos 18:26
Myra: City · 36.26, 29.99 One of the chief towns of Lycia, in Asia Minor, about 2 1/2 miles from the coast (Act 27:5). Here Paul removed from the Adramyttian ship in which he had sailed from Caesarea, and entered into the Alexandrian ship, which was afterwards wrecked at Melita (27:39-44). Appears in 1 verses: Act 27:5
Mysia: Region · 40.25, 27.75 A province in the north-west of Asia Minor. On his first voyage to Europe (Act 16:7-8) Paul passed through this province and embarked at its chief port Troas. Appears in 2 verses: Act 16:7-8
Naamah: City · 31.87, 34.87 A city in the plain of Judah (Jos 15:41), supposed by some to be identified with Na’aneh, some 5 miles south-east of Makkedah. Appears in 1 verses: Jos 15:41
Naarah: City · 31.95, 35.46 Girl, a town on the boundary between Ephraim and Benjamin (Jos 16:7), not far probably from Jericho, to the north (1Ch 7:28). Appears in 1 verses: Jos 16:7
Naaran: City · 31.95, 35.46 Boyish, juvenile, a town in Ephraim between Bethel and Jericho (1Ch 7:28). Appears in 1 verses: 1Ch 7:28
Nahalal: City · 32.72, 35.35 Pasture, a city in Zebulun on the border of Issachar (Jos 19:15), the same as Nahalol (Jdg 1:30). It was given to the Levites. It has been by some identified with Malul in the plain of Esdraelon, 4 miles from Nazareth. Appears in 2 verses: Jos 19:15, Jos 21:35
Nahaliel: Valley · 31.72, 35.58 Possession, or valley of God, one of the encampments of the Israelites in the wilderness (Num 21:19), on the confines of Moab. This is identified with the ravine of the Zerka M’ain, the ancient Callirhoe, the hot springs on the east of the Jordan, not far from the Dead Sea. Appears in 1 verses: Num 21:19
Nahalol: 32.72, 35.35 Appears in 1 verses: Jdg 1:30
Nain: City · 32.63, 35.35 (from Heb. nain, “green pastures,” “lovely”), the name of a town near the gate of which Jesus raised to life a widow’s son (Luk 7:11). It is identified with the village called Nein, standing on the north-western slope of Jebel ed-Duhy (=the “hill Moreh” = “Little hermon”), about 4 miles from Tabor and 25 southwest of Capernaum. At the foot of the slope on which it stands is the great plain of Esdraelon. This was the first miracle of raising the dead our Lord had wrought, and it excited great awe and astonishment among the people. Appears in 1 verses: Luk 7:11
Naioth: 31.83, 35.18 Dwellings, the name given to the prophetical college established by Samuel near Ramah. It consisted of a cluster of separate dwellings, and hence its name. David took refuge here when he fled from Saul (1Sa 19:18, 1Sa 19:19, 1Sa 19:22, 1Sa 19:23), and here he passed a few weeks in peace (comp. Ps. 11). It was probably the common residence of the “sons of the prophets.” Appears in 5 verses: 1Sa 19:18-19, 1Sa 19:22-23, 1Sa 20:1
Naphath: 32.58, 35.18 Appears in 1 verses: Jos 17:11
Naphath-dor: 32.61, 34.92 Appears in 1 verses: 1Ki 4:11
Naphish: 32.80, 35.94 Refresher, one of the sons of Ishmael (Gen 25:15; 1Ch 1:31). He was the father of an Arab tribe. Appears in 1 verses: 1Ch 5:19
Naphoth-dor: 32.61, 34.92 Appears in 1 verses: Jos 11:2
Nazareth: City · 32.70, 35.30 Separated, generally supposed to be the Greek form of the Hebrew netser, a “shoot” or “sprout.” Some, however, think that the name of the city must be connected with the name of the hill behind it, from which one of the finest prospects in Palestine is obtained, and accordingly they derive it from the Hebrew notserah, i.e., one guarding or watching, thus designating the hill which overlooks and thus guards an extensive region. This city is not mentioned in the Old Testament. It was the home of Joseph and Mary (Luk 2:39), and here the angel announced to the Virgin the birth of the Messiah (1:26-28). Here Jesus grew up from his infancy to manhood (4:16); and here he began his public ministry in the synagogue (Mat 13:54), at which the people were so offended that they sought to cast him down from the precipice whereon their city was built (Luk 4:29). Twice they expelled him from their borders (4:16-29; Mat 13:54); and he finally retired from the city, where he did not many mighty works because of their unbelief (Mat 13:58), and took up his residence in Capernaum. Nazareth is situated among the southern ridges of Lebanon, on the steep slope of a hill, about 14 miles from the Sea of Galilee and about 6 west from Mount Tabor. It is identified with the modern village en-Nazirah, of six or ten thousand inhabitants. It lies “as in a hollow cup” lower down upon the hill than the ancient city. The main road for traffic between Egypt and the interior of Asia passed by Nazareth near the foot of Tabor, and thence northward to Damascus. It is supposed from the words of Nathanael in Jhn 1:46 that the city of Nazareth was held in great disrepute, either because, it is said, the people of Galilee were a rude and less cultivated class, and were largely influenced by the Gentiles who mingled with them, or because of their lower type of moral and religious character. But there seems to be no sufficient reason for these suppositions. The Jews believed that, according to Mic 5:2, the birth of the Messiah would take place at Bethlehem, and nowhere else. Nathanael held the same opinion as his countrymen, and believed that the great “good” which they were all expecting could not come from Nazareth. This is probably what Nathanael meant. Moreover, there does not seem to be any evidence that the inhabitants of Galilee were in any respect inferior, or that a Galilean was held in contempt, in the time of our Lord. The population of this city (now about 10,000) in the time of Christ probably amounted to 15,000 or 20,000 souls. “The so-called ‘Holy House’ is a cave under the Latin church, which appears to have been originally a tank. The ‘brow of the hill’, site of the attempted precipitation, is probably the northern cliff: the traditional site has been shown since the middle ages at some distance to the south. None of the traditional sites are traceable very early, and they have no authority. The name Nazareth perhaps means ‘a watch tower’ (now en-Nasrah), but is connected in the New Testament with Netzer, ’a branch’ (Isa 4:2; Jer 23:5; Zec 3:8; Zec 6:12; Mat 2:23), Nazarene being quite a different word from Nazarite.” Appears in 28 verses: Mat 2:23, Mat 4:13, Mat 21:11, Mat 26:71, Mrk 1:9, Mrk 1:24, Mrk 10:47, Mrk 16:6, Luk 1:26, Luk 2:4, Luk 2:39, Luk 2:51, Luk 4:16, Luk 4:34, Luk 18:37, Luk 24:19, Jhn 1:45-46, Jhn 18:5, Jhn 18:7, Jhn 19:19, Act 2:22, Act 3:6, Act 4:10, Act 6:14, Act 10:38, Act 22:8, Act 26:9
Neah: City · 32.89, 35.22 Shaking, or settlement, or descent, a town on the east side of Zebulun, not far from Rimmon (Jos 19:13). Appears in 1 verses: Jos 19:13
Neapolis: City · 40.94, 24.42 New city, a town in Thrace at which Paul first landed in Europe (Act 16:11). It was the sea-port of the inland town of Philippi, which was distant about 10 miles. From this port Paul embarked on his last journey to Jerusalem (Act 20:6). It is identified with the modern Turco-Grecian Kavalla. Appears in 1 verses: Act 16:11
Nebaioth: 30.32, 35.46 Appears in 1 verses: Isa 60:7
Neballat: City · 31.99, 34.96 Wickedness in secret, (Neh 11:34), probably the village of Beit Nebala, about 4 miles north of Lydda. Appears in 1 verses: Neh 11:34
Nebo: 31.77, 35.73 A Chaldean god whose worship was introduced into Assyria by Pul (Isa 46:1; Jer 48:1). To this idol was dedicated the great temple whose ruins are still seen at Birs Nimrud. A statue of Nebo found at Calah, where it was set up by Pul, king of Assyria, is now in the British Museum. Appears in 7 verses: Num 32:3, Num 32:38, Num 33:47, 1Ch 5:8, Isa 15:2, Jer 48:1, Jer 48:22
Nebo: 31.61, 35.04 The “children of Nebo” (Ezr 2:29; Neh 7:33) were of those who returned from Babylon. It was a town in Benjamin, probably the modern Beit Nubah, about 7 miles north-west of Hebron. Appears in 3 verses: Ezr 2:29, Ezr 10:43, Neh 7:33
Negeb: Region · 30.25, 34.75 Heb. Negeb, that arid district to the south of Palestine through which lay the caravan route from Central Palestine to Egypt (Gen 12:9; Gen 13:1, Gen 13:3; Gen 46:1). “The Negeb comprised a considerable but irregularly-shaped tract of country, its main portion stretching from the mountains and lowlands of Judah in the north to the mountains of Azazemeh in the south, and from the Dead Sea and southern Ghoron the east to the Mediterranean on the west.” In Ezk 20:46 (21:1 in Heb.) three different Hebrew words are all rendered “south.” (1) “Set thy face toward the south” (Teman, the region on the right, 1Sa 33:24); (2) “Drop thy word toward the south” (Negeb, the region of dryness, Jos 15:4); (3) “Prophesy against the forest of the south field” (Darom, the region of brightness, Deu 33:23). In Job 37:9 the word “south” is literally “chamber,” used here in the sense of treasury (comp. 38:22; Psa 135:7). This verse is rendered in the Revised Version “out of the chamber of the south.” Appears in 36 verses: Gen 12:9, Gen 13:1, Gen 13:3, Gen 20:1, Gen 24:62, Num 13:17, Num 13:22, Num 13:29, Num 21:1, Num 33:40, Deu 1:7, Deu 34:3, Jos 10:40, Jos 11:16, Jos 12:8, Jos 15:19, Jos 19:8, Jdg 1:9, Jdg 1:15-16, 1Sa 27:10, 1Sa 30:1, 1Sa 30:14, 1Sa 30:27, 2Sa 24:7, 2Ch 28:18, Isa 21:1, Isa 30:6, Jer 13:19, Jer 17:26, Jer 32:44, Jer 33:13, Ezk 20:46-47, Oba 1:19-20
Nehelam: The name given to a false prophet Shemaiah, who went with the captives to Babylon (Jer 29:24, Jer 29:31-32). The origin of the name is unknown. It is rendered in the marg, “dreamer.” Appears in 3 verses: Jer 29:24, Jer 29:31-32
Neiel: City · 32.89, 35.22 Dwelling-place of God, a town in the territory of Asher, near its southern border (Jos 19:27). It has been identified with the ruin Y’anin, near the outlet of the Wady esh Sha-ghur, less than 2 miles north of Kabul, and 16 miles east of Caesarea. Appears in 1 verses: Jos 19:27
Nephtoah: Landmark · 31.68, 35.17 Opened, a fountain and a stream issuing from it on the border between Judah and Benjamin (Jos 15:8-9; 18:15). It has been identified with ‘Ain Lifta, a spring about 2 1/2 miles north-west of Jerusalem. Others, however, have identified it with ‘Ain’ Atan, on the south-west of Bethlehem, whence water is conveyed through “Pilate’s aqueduct” to the Haram area at Jerusalem. Appears in 2 verses: Jos 15:9, Jos 18:15
Netaim: 31.82, 34.78 Appears in 1 verses: 1Ch 4:23
Netophah: City · 31.74, 35.22 Distillation; dropping, a town in Judah, in the neighbourhood, probably, of Bethlehem (Neh 7:26; 1Ch 2:54). Two of David’s guards were Netophathites (1Ch 27:13, 1Ch 27:15). It has been identified with the ruins of Metoba, or Um Toba, to the north-east of Bethlehem. Appears in 6 verses: 2Sa 23:28-29, 1Ch 11:30, 1Ch 27:13, Ezr 2:22, Neh 7:26
New Gate: KJV: new gate · 31.78, 35.23 Appears in 2 verses: Jer 26:10, Jer 36:10
Nezib: City · 31.59, 34.99 A town in the “plain” of Judah. It has been identified with Beit Nuzib, about 14 miles south-west of Jerusalem, in the Wady Sur (Jos 15:43). Appears in 1 verses: Jos 15:43
Nibshan: City · 31.46, 35.39 Fertile; light soil, a city somewhere “in the wilderness” of Judah (Jos 15:62), probably near Engedi. Appears in 1 verses: Jos 15:62
Nicopolis: City · 39.02, 20.74 City of victory, where Paul intended to winter (Tit 3:12). There were several cities of this name. The one here referred to was most probably that in Epirus, which was built by Augustus Caesar to commemorate his victory at the battle of Actium (B.C. 31). It is the modern Paleoprevesa, i.e., “Old Prevesa.” The subscription to the epistle to Titus calls it “Nicopolis of Macedonia”, i.e., of Thrace. This is, however, probably incorrect. Appears in 1 verses: Tit 3:12
Nile: Water · 19.21, 30.57 Dark; blue, not found in Scripture, but frequently referred to in the Old Testament under the name of Sihor, i.e., “the black stream” (Isa 23:3; Jer 2:18) or simply “the river” (Gen 41:1; Exo 1:22, etc.) and the “flood of Egypt” (Amo 8:8). It consists of two rivers, the White Nile, which takes its rise in the Victoria Nyanza, and the Blue Nile, which rises in the Abyssinian Mountains. These unite at the town of Khartoum, whence it pursues its course for 1,800 miles, and falls into the Mediterranean through its two branches, into which it is divided a few miles north of Cairo, the Rosetta and the Damietta branch. Appears in 30 verses: Gen 41:1-3, Gen 41:17-18, Exo 1:22, Exo 4:9, Exo 7:15, Exo 7:17-18, Exo 7:20-21, Exo 7:24-25, Exo 8:3, Exo 8:9, Exo 8:11, Exo 17:5, 1Ch 13:5, Isa 19:7, Isa 23:3, Isa 23:10, Jer 2:18, Jer 46:7-8, Ezk 29:3, Ezk 29:9, Ezk 30:12, Nam 3:8, Zec 10:11
Nimrah: City · 31.90, 35.63 Pure, a city on the east of Jordan (Num 32:3); probably the same as Beth-nimrah (Jos 13:27). It has been identified with the Nahr Nimrin, at one of the fords of Jordan, not far from Jericho. Appears in 1 verses: Num 32:3
Nimrim: Water · 31.13, 35.53 The stream of the leopards, a stream in Moab (Isa 15:6; Jer 48:34); probably the modern Wady en-Nemeirah, a rich, verdant spot at the south-eastern end of the Dead Sea. Appears in 2 verses: Isa 15:6, Jer 48:34
Nimrod: 32.54, 44.42 Firm, a descendant of Cush, the son of Ham. He was the first who claimed to be a “mighty one in the earth.” Babel was the beginning of his kingdom, which he gradually enlarged (Gen 10:8). The “land of Nimrod” (Mic 5:6) is a designation of Assyria or of Shinar, which is a part of it. Appears in 1 verses: Mic 5:6
Nineveh: City · 36.35, 43.16 First mentioned in Gen 10:11, which is rendered in the Revised Version, “He [i.e., Nimrod] went forth into Assyria and builded Nineveh.” It is not again noticed till the days of Jonah, when it is described (Jon 3:3; Jon 4:11) as a great and populous city, the flourishing capital of the Assyrian empire (2Ki 19:36; Isa 37:37). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold (Nam 1:14; Nam 3:19, etc.). Zephaniah also (2:13-15) predicts its destruction along with the fall of the empire of which it was the capital. From this time there is no mention of it in Scripture till it is named in gospel history (Mat 12:41; Luk 11:32). This “exceeding great city” lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. About B.C. 633 the Assyrian empire began to show signs of weakness, and Nineveh was attacked by the Medes, who subsequently, about B.C. 625, being joined by the Babylonians and Susianians, again attacked it, when it fell, and was razed to the ground. The Assyrian empire then came to an end, the Medes and Babylonians dividing its provinces between them. “After having ruled for more than six hundred years with hideous tyranny and violence, from the Caucasus and the Caspian to the Persian Gulf, and from beyond the Tigris to Asia Minor and Egypt, it vanished like a dream” (Nam 2:6). Its end was strange, sudden, tragic. It was God’s doing, his judgement on Assyria’s pride (Isa 10:5). Forty years ago our knowledge of the great Assyrian empire and of its magnificent capital was almost wholly a blank. Vague memories had indeed survived of its power and greatness, but very little was definitely known about it. Other cities which had perished, as Palmyra, Persepolis, and Thebes, had left ruins to mark their sites and tell of their former greatness; but of this city, imperial Nineveh, not a single vestige seemed to remain, and the very place on which it had stood was only matter of conjecture. In fulfilment of prophecy, God made “an utter end of the place.” It became a “desolation.” In the days of the Greek historian Herodotus, B.C. 400, it had become a thing of the past; and when Xenophon the historian passed the place in the “Retreat of the Ten Thousand,” the very memory of its name had been lost. It was buried out of sight, and no one knew its grave. It is never again to rise from its ruins. At length, after being lost for more than two thousand years, the city was disentombed. A little more than forty years ago the French consul at Mosul began to search the vast mounds that lay along the opposite bank of the river. The Arabs whom he employed in these excavations, to their great surprise, came upon the ruins of a building at the mound of Khorsabad, which, on further exploration, turned out to be the royal palace of Sargon, one of the Assyrian kings. They found their way into its extensive courts and chambers, and brought forth form its hidded depths many wonderful sculptures and other relics of those ancient times. The work of exploration has been carried on almost continuously by M. Botta, Sir Henry Layard, George Smith, and others, in the mounds of Nebi-Yunus, Nimrud, Koyunjik, and Khorsabad, and a vast treasury of specimens of old Assyrian art has been exhumed. Palace after palace has been discovered, with their decorations and their sculptured slabs, revealing the life and manners of this ancient people, their arts of war and peace, the forms of their religion, the style of their architecture, and the magnificence of their monarchs. The streets of the city have been explored, the inscriptions on the bricks and tablets and sculptured figures have been read, and now the secrets of their history have been brought to light. One of the most remarkable of recent discoveries is that of the library of King Assur-bani-pal, or, as the Greek historians call him, Sardanapalos, the grandson of Sennacherib (q.v.). This library consists of about ten thousand flat bricks or tablets, all written over with Assyrian characters. They contain a record of the history, the laws, and the religion of Assyria, of the greatest value. These strange clay leaves found in the royal library form the most valuable of all the treasuries of the literature of the old world. The library contains also old Accadian documents, which are the oldest extant documents in the world, dating as far back as probably about the time of Abraham. “The Assyrian royalty is, perhaps, the most luxurious of our century [reign of Assur-bani-pa]...Its victories and conquests, uninterrupted for one hundred years, have enriched it with the spoil of twenty peoples. Sargon has taken what remained to the Hittites; Sennacherib overcame Chaldea, and the treasures of Babylon were transferred to his coffers; Esarhaddon and Assur-bani-pal himself have pillaged Egypt and her great cities, Sais, Memphis, and Thebes of the hundred gates...Now foreign merchants flock into Nineveh, bringing with them the most valuable productions from all countries, gold and perfume from South Arabia and the Chaldean Sea, Egyptian linen and glass-work, carved enamels, goldsmiths’ work, tin, silver, Phoenician purple; cedar wood from Lebanon, unassailable by worms; furs and iron from Asia Minor and Armenia” (Ancient Egypt and Assyria, by G. Maspero, page 271). The bas-reliefs, alabaster slabs, and sculptured monuments found in these recovered palaces serve in a remarkable manner to confirm the Old Testament history of the kings of Israel. The appearance of the ruins shows that the destruction of the city was due not only to the assailing foe but also to the flood and the fire, thus confirming the ancient prophecies concerning it. “The recent excavations,” says Rawlinson, “have shown that fire was a great instrument in the destruction of the Nineveh palaces. Calcined alabaster, charred wood, and charcoal, colossal statues split through with heat, are met with in parts of the Nineveh mounds, and attest the veracity of prophecy.” Nineveh in its glory was (Jon 3:4) an “exceeding great city of three days’ journey”, i.e., probably in circuit. This would give a circumference of about 60 miles. At the four corners of an irregular quadrangle are the ruins of Kouyunjik, Nimrud, Karamless and Khorsabad. These four great masses of ruins, with the whole area included within the parallelogram they form by lines drawn from the one to the other, are generally regarded as composing the whole ruins of Nineveh. Appears in 18 verses: Gen 10:11-12, 2Ki 19:36, Isa 37:37, Jon 1:2, Jon 3:2-7, Jon 4:11, Nam 1:1, Nam 2:8, Nam 3:7, Zep 2:13, Mat 12:41, Luk 11:30
Nob: City · 31.80, 35.23 High place, a city of the priests, first mentioned in the history of David’s wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. From Isa 10:28 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David “worshipped God” when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jdg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem. After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of Ps. 34 and 56.) Appears in 6 verses: 1Sa 21:1, 1Sa 22:9, 1Sa 22:11, 1Sa 22:19, Neh 11:32, Isa 10:32
Nobah: 32.76, 36.62 The name given to Kenath (q.v.) by Nobah when he conquered it. It was on the east of Gilead (Jdg 8:11). Appears in 2 verses: Num 32:42, Jdg 8:11
Nod: Region Exile; wandering; unrest, a name given to the country to which Cain fled (Gen 4:16). It lay on the east of Eden. Appears in 1 verses: Gen 4:16
Nodab: 32.80, 35.94 Noble, probably a tribe descended from one of the sons of Ishmael, with whom the trans-Jordanic tribes made war (1Ch 5:19). Appears in 1 verses: 1Ch 5:19
Nohah: 31.75, 35.18 Appears in 1 verses: 1Ch 8:6
Nophah: City · 32.76, 36.62 Blast, a city of Moab which was occupied by the Amorites (Num 21:30). Appears in 1 verses: Num 21:30
Oboth: 31.50, 35.78 Bottles, an encampment of the Israelites during the wanderings in the wilderness (Num 33:43), the first after the setting up of the brazen serpent. Appears in 4 verses: Num 21:10-11, Num 33:43-44
Old Gate: Landmark · KJV: old gate · 31.78, 35.23 One of the gates in the north wall of Jerusalem, so called because built by the Jebusites (Neh 3:6; Neh 12:39). Appears in 1 verses: Neh 3:6
Olivet: Mountain · 31.78, 35.25 Appears in 3 verses: Luk 19:29, Luk 21:37, Act 1:12
On: City · 30.11, 31.34 Light; the sun, (Gen 41:45, Gen 41:50), the great seat of sun-worship, called also Bethshemesh (Jer 43:13) and Aven (Ezk 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship of the true God be established. In ancient times this city was full of obelisks dedicated to the sun. Of these only one now remains standing. “Cleopatra’s Needle” was one of those which stood in this city in front of the Temple of Tum, i.e., “the sun.” It is now erected on the Thames Embankment, London. “It was at On that Joseph wooed and won the dark-skinned Asenath, the daughter of the high priest of its great temple.” This was a noted university town, and here Moses gained his acquaintance with “all the wisdom of the Egyptians.” Appears in 4 verses: Gen 41:45, Gen 41:50, Gen 46:20, Ezk 30:17
Ono: City · 32.02, 34.87 A town of Benjamin, in the “plain of Ono” (1Ch 8:12; Ezr 2:33); now Kefr ‘Ana, 5 miles north of Lydda, and about 30 miles north-west of Jerusalem. Not succeeding in their attempts to deter Nehemiah from rebuilding the walls of Jerusalem, Sanballat and Tobiah resorted to strategem, and pretending to wish a conference with him, they invited him to meet them at Ono. Four times they made the request, and every time Nehemiah refused to come. Their object was to take him prisoner. Appears in 5 verses: 1Ch 8:12, Ezr 2:33, Neh 6:2, Neh 7:37, Neh 11:35
Ophel: 31.78, 35.23 Hill; mound, the long, narrow, rounded promontory on the southern slope of the temple hill, between the Tyropoeon and the Kedron valley (2Ch 27:3; 2Ch 33:14; Neh 3:26-27). It was surrounded by a separate wall, and was occupied by the Nethinim after the Captivity. This wall has been discovered by the engineers of the Palestine Exploration Fund at the south-eastern angle of the temple area. It is 4 feet below the present surface. In 2Ki 5:24 this word is translated “tower” (R.V., “hill”), denoting probably some eminence near Elisha’s house. Appears in 5 verses: 2Ch 27:3, 2Ch 33:14, Neh 3:26-27, Neh 11:21
Ophir: Region · 27.50, 67.50 Some region famous for its gold (1Ki 9:28; 1Ki 10:11; 1Ki 22:48; Job 22:24; Job 28:16; Isa 13:12). In the LXX. this word is rendered “Sophir,” and “Sofir” is the Coptic name for India, which is the rendering of the Arabic version, as also of the Vulgate. Josephus has identified it with the Golden Chersonese, i.e., the Malay peninsula. It is now generally identified with Abhira, at the mouth of the Indus. Much may be said, however, in favour of the opinion that it was somewhere in Arabia. Appears in 10 verses: 1Ki 9:28, 1Ki 10:11, 1Ki 22:48, 1Ch 29:4, 2Ch 8:18, 2Ch 9:10, Job 22:24, Job 28:16, Psa 45:9, Isa 13:12
Ophni: City · 31.96, 35.22 Mouldy, a city of Benjamin (Jos 18:24). Appears in 1 verses: Jos 18:24
Ophrah: 31.95, 35.30 Appears in 2 verses: Jos 18:23, 1Sa 13:17
Ophrah: City · 32.61, 35.29 “Of the Abi-ezrites.” A city of Manasseh, 6 miles south-west of Shechem, the residence of Gideon (Jdg 6:11; Jdg 8:27, Jdg 8:32). After his great victory over the Midianites, he slew at this place the captive kings (8:18-21). He then assumed the function of high priest, and sought to make Ophrah what Shiloh should have been. This thing “became a snare” to Gideon and his house. After Gideon’s death his family resided here till they were put to death by Abimelech (Jdg 9:5). It is identified with Ferata. Appears in 5 verses: Jdg 6:11, Jdg 6:24, Jdg 8:27, Jdg 8:32, Jdg 9:5
Paddan: 36.86, 39.03 A plain, occurring only in Gen 48:7, where it designates Padan-aram. Appears in 1 verses: Gen 48:7
Paddan-aram: 36.86, 39.03 The plain of Aram, or the plain of the highlands, (Gen 25:20; Gen 28:2, Gen 28:5; Gen 31:18, etc.), commonly regarded as the district of Mesopotamia (q.v.) lying around Haran. Appears in 10 verses: Gen 25:20, Gen 28:2, Gen 28:5-7, Gen 31:18, Gen 33:18, Gen 35:9, Gen 35:26, Gen 46:15
Pai: 30.73, 35.61 Appears in 1 verses: 1Ch 1:50
Pamphylia: Region · 36.99, 30.99 Paul and his company, loosing from Paphos, sailed north-west and came to Perga, the capital of Pamphylia (Act 13:13-14), a province about the middle of the southern sea-board of Asia Minor. It lay between Lycia on the west and Cilicia on the east. There were strangers from Pamphylia at Jerusalem on the day of Pentecost (2:10). Appears in 5 verses: Act 2:10, Act 13:13, Act 14:24, Act 15:38, Act 27:5
Paphos: City · 34.71, 32.57 The capital of the island of Cyprus, and therefore the residence of the Roman governor. It was visited by Paul and Barnabas on their first missionary tour (Act 13:6). It is new Paphos which is here meant. It lay on the west coast of the island, about 8 miles north of old Paphos. Its modern name is Baffa. Appears in 2 verses: Act 13:6, Act 13:13
Parah: City · 31.83, 35.30 The heifer, a town in Benjamin (Jos 18:23), supposed to be identical with the ruins called Far’ah, about 6 miles north-east of Jerusalem, in the Wady Far’ah, which is a branch of the Wady Kelt. Appears in 1 verses: Jos 18:23
Paran: 28.72, 33.61 Abounding in foliage, or abounding in caverns, (Gen 21:21), a desert tract forming the north-eastern division of the peninsula of Sinai, lying between the ‘Arabah on the east and the wilderness of Shur on the west. It is intersected in a north-western direction by the Wady el-‘Arish. It bears the modern name of Badiet et-Tih, i.e., “the desert of the wanderings.” This district, through which the children of Israel wandered, lay three days’ march from Sinai (Num 10:12, Num 10:33). From Kadesh, in this wilderness, spies (q.v.) were sent to spy the land (13:3, 26). Here, long afterwards, David found refuge from Saul (1Sa 25:1, 1Sa 25:4). Appears in 8 verses: Gen 21:21, Num 10:12, Num 12:16, Num 13:3, Num 13:26, Deu 1:1, 1Sa 25:1, 1Ki 11:18
Parvaim: Region The name of a country from which Solomon obtained gold for the temple (2Ch 3:6). Some have identified it with Ophir, but it is uncertain whether it is even the name of a place. It may simply, as some think, denote “Oriental regions.” Appears in 1 verses: 2Ch 3:6
Pas-dammim: 31.69, 34.94 The border of blood = Ephes-dammim (q.v.), between Shochoh and Azekah (1Sa 17:1; 1Ch 11:13). Appears in 1 verses: 1Ch 11:13
Patara: City · 36.26, 29.31 A city on the south-west coast of Lycia at which Paul landed on his return from his third missionary journey (Act 21:1-2). Here he found a larger vessel, which was about to sail across the open sea to the coast of Phoenicia. In this vessel he set forth, and reached the city of Tyre in perhaps two or three days. Appears in 1 verses: Act 21:1
Pathros: Region · 28.32, 30.69 The name generally given to Upper Egypt (the Thebaid of the Greeks), as distinguished from Matsor, or Lower Egypt (Isa 11:11; Jer 44:1, Jer 44:15; Ezk 30:14), the two forming Mizraim. After the destruction of Jerusalem by Nebuchadnezzar, colonies of Jews settled “in the country of Pathros” and other parts of Egypt. Appears in 5 verses: Isa 11:11, Jer 44:1, Jer 44:15, Ezk 29:14, Ezk 30:14
Patmos: Island · 37.31, 26.55 A small rocky and barren island, one of the group called the “Sporades,” in the AEgean Sea. It is mentioned in Scripture only in Rev 1:9. It was on this island, to which John was banished by the emperor Domitian (A.D. 95), that he received from God the wondrous revelation recorded in his book. This has naturally invested it with the deepest interest for all time. It is now called Patmo. Appears in 1 verses: Rev 1:9
Pau: City · 30.73, 35.61 (Gen 36:39) or Pai (1Ch 1:50), bleating, an Edomitish city ruled over by Hadar. Appears in 1 verses: Gen 36:39
Pavement: Landmark · 31.78, 35.23 It was the custom of the Roman governors to erect their tribunals in open places, as the market-place, the circus, or even the highway. Pilate caused his seat of judgment to be set down in a place called “the Pavement” (Jhn 19:13) i.e., a place paved with a mosaic of coloured stones. It was probably a place thus prepared in front of the “judgment hall.” Appears in 1 verses: Jhn 19:13
Pekod: 32.54, 44.42 Probably a place in Babylonia (Jer 50:21; Ezk 23:23). It is the opinion, however, of some that this word signifies “visitation,” “punishment,” and allegorically “designates Babylon as the city which was to be destroyed.” Appears in 2 verses: Jer 50:21, Ezk 23:23
Pelusium: 28.84, 33.42 “Sin against the Holy Ghost” (q.v.), or a “sin unto death” (Mat 12:31-32; 1Jn 5:16), which amounts to a wilful rejection of grace. Sin, a city in Egypt, called by the Greeks Pelusium, which means, as does also the Hebrew name, “clayey” or “muddy,” so called from the abundance of clay found there. It is called by Ezekel (Ezk 30:15) “the strength of Egypt, “thus denoting its importance as a fortified city. It has been identified with the modern Tineh, “a miry place,” where its ruins are to be found. Of its boasted magnificence only four red granite columns remain, and some few fragments of others. Appears in 2 verses: Ezk 30:15-16
Peniel: 32.18, 35.70 Appears in 1 verses: Gen 32:30
Penuel: City · 32.18, 35.70 Face of God, a place not far from Succoth, on the east of the Jordan and north of the river Jabbok. It is also called “Peniel.” Here Jacob wrestled (Gen 32:24) “with a man” (“the angel”, Hos 12:4. Jacob says of him, “I have seen God face to face”) “till the break of day.” A town was afterwards built there (Jdg 8:8; 1Ki 12:25). The men of this place refused to succour Gideon and his little army when they were in pursuit of the Midianites (Jdg 8:1). On his return, Gideon slew the men of this city and razed its lofty watch-tower to the ground. Appears in 5 verses: Gen 32:31, Jdg 8:8-9, Jdg 8:17, 1Ki 12:25
Peor: Mountain · 31.77, 35.72 A mountain peak (Num 23:28) to which Balak led Balaam as a last effort to induce him to pronounce a curse upon Israel. When he looked on the tribes encamped in the acacia groves below him, he could not refrain from giving utterance to a remarkable benediction (24:1-9). Balak was more than ever enraged at Balaam, and bade him flee for his life. But before he went he gave expression to that wonderful prediction regarding the future of this mysterious people, whose “goodly tents” were spread out before him, and the coming of a “Star” out of Jacob and a “Sceptre” out of Israel (24:14-17). Appears in 4 verses: Num 23:28, Num 25:18, Num 31:16, Jos 22:17
Perez-uzza: 31.78, 35.23 The breach of Uzzah, a place where God “burst forth upon Uzzah, so that he died,” when he rashly “took hold” of the ark (2Sa 6:6). It was not far from Kirjath-jearim (q.v.). Appears in 1 verses: 1Ch 13:11
Perez-uzzah: 31.78, 35.23 The breach of Uzzah, a place where God “burst forth upon Uzzah, so that he died,” when he rashly “took hold” of the ark (2Sa 6:6). It was not far from Kirjath-jearim (q.v.). Appears in 1 verses: 2Sa 6:8
Perga: City · 36.96, 30.85 The capital of Pamphylia, on the coast of Asia Minor. Paul and his companions landed at this place from Cyprus on their first missionary journey (Act 13:13-14), and here Mark forsook the party and returned to Jerusalem. Some time afterwards Paul and Barnabas again visited this city and “preached the word” (14:25). It stood on the banks of the river Cestrus, some 7 miles from its mouth, and was a place of some commercial importance. It is now a ruin, called Eski Kalessi. Appears in 3 verses: Act 13:13-14, Act 14:25
Pergamum: City · 39.12, 27.17 The chief city of Mysia, in Asia Minor. One of the “seven churches” was planted here (Rev 1:11; Rev 2:17). It was noted for its wickedness, insomuch that our Lord says “Satan’s seat” was there. The church of Pergamos was rebuked for swerving from the truth and embracing the doctrines of Balaam and the Nicolaitanes. Antipas, Christ’s “faithful martyr,” here sealed his testimony with his blood. This city stood on the banks of the river Caicus, about 20 miles from the sea. It is now called Bergama, and has a population of some twenty thousand, of whom about two thousand profess to be Christians. Parchment (q.v.) was first made here, and was called by the Greeks pergamene, from the name of the city. Appears in 2 verses: Rev 1:11, Rev 2:12
Persia: Region · 34.80, 48.51 An ancient empire, extending from the Indus to Thrace, and from the Caspian Sea to the Red Sea and the Persian Gulf. The Persians were originally a Medic tribe which settled in Persia, on the eastern side of the Persian Gulf. They were Aryans, their language belonging to the eastern division of the Indo-European group. One of their chiefs, Teispes, conquered Elam in the time of the decay of the Assyrian Empire, and established himself in the district of Anzan. His descendants branched off into two lines, one line ruling in Anzan, while the other remained in Persia. Cyrus II., king of Anzan, finally united the divided power, conquered Media, Lydia, and Babylonia, and carried his arms into the far East. His son, Cambyses, added Egypt to the empire, which, however, fell to pieces after his death. It was reconquered and thoroughly organized by Darius, the son of Hystaspes, whose dominions extended from India to the Danube. Appears in 25 verses: 2Ch 36:20, 2Ch 36:22-23, Ezr 1:1-2, Ezr 1:8, Ezr 3:7, Ezr 4:3, Ezr 4:5, Ezr 4:7, Ezr 4:24, Ezr 6:14, Ezr 7:1, Ezr 9:9, Est 1:3, Est 1:14, Est 1:18, Est 10:2, Ezk 27:10, Ezk 38:5, Dan 8:20, Dan 10:1, Dan 10:13, Dan 10:20, Dan 11:2
Pethor: 36.65, 38.07 Interpretation of dreams, identified with Pitru, on the west bank of the Euphrates, a few miles south of the Hittite capital of Carchemish (Num 22:5, “which is by the river of the land of the children of [the god] Ammo”). Appears in 2 verses: Num 22:5, Deu 23:4
Pharpar: Water · 33.38, 36.31 Swift, one of the rivers of Damascus (2Ki 5:12). It has been identified with the ‘Awaj, “a small lively river.” The whole of the district watered by the ‘Awaj is called the Wady el-‘Ajam, i.e., “the valley of the Persians”, so called for some unknown reason. This river empties itself into the lake or marsh Bahret Hijaneh, on the east of Damascus. One of its branches bears the modern name of Wady Barbar, which is probably a corruption of Pharpar. Appears in 1 verses: 2Ki 5:12
Phenice: City · 35.20, 24.08 Properly Phoenix a palm-tree (as in the R.V.), a town with a harbour on the southern side of Crete (Act 27:12), west of the Fair Havens. It is now called Lutro. Appears in 1 verses: Act 27:12
Phenicia: Region · 33.25, 35.25 (Act 21:2) = Phenice (11:19; 15:3; R.V., Phoenicia), Gr. phoinix, “a palm”, the land of palm-trees; a strip of land of an average breadth of about 20 miles along the shores of the Mediterranean, from the river Eleutherus in the north to the promotory of Carmel in the south, about 120 miles in length. This name is not found in the Old Testament, and in the New Testament it is mentioned only in the passages above referred to. “In the Egyptian inscriptions Phoenicia is called Keft, the inhabitants being Kefa; and since Keft-ur, or ‘Greater Phoenicia,’ was the name given to the delta of the Nile from the Phoenician colonies settled upon it, the Philistines who came from Caphtor or Keft-ur must have been of Phoenician origin” (comp. Deu 2:23; Jer 47:4; Amo 9:7)., Sayce’s Bible and the Monuments. Phoenicia lay in the very centre of the old world, and was the natural entrepot for commerce with foreign nations. It was the “England of antiquity.” “The trade routes from all Asia converged on the Phoenician coast; the centres of commerce on the Euphrates and Tigris forwarding their goods by way of Tyre to the Nile, to Arabia, and to the west; and, on the other hand, the productions of the vast regions bordering the Mediterranean passing through the Canaanite capital to the eastern world.” It was “situate at the entry of the sea, a merchant of the people for many isles” (Ezk 27:3-4). The far-reaching commercial activity of the Phoenicians, especially with Tarshish and the western world, enriched them with vast wealth, which introduced boundless luxury and developed among them a great activity in all manner of arts and manufactures. The Phoenicians were the most enterprising merchants of the old world, establishing colonies at various places, of which Carthage was the chief. They were a Canaanite branch of the race of Ham, and are frequently called Sidonians, from their principal city of Sidon. None could “skill to hew timber like unto the Sidonians” (1Ki 5:6). King Hiram rendered important service to Solomon in connection with the planning and building of the temple, casting for him all the vessels for the temple service, and the two pillars which stood in the front of the porch, and “the molten sea” (1Ki 7:21). Singular marks have been found by recent exploration on the great stones that form the substructure of the temple. These marks, both painted and engraved, have been regarded as made by the workmen in the quarries, and as probably intended to indicate the place of these stones in the building. “The Biblical account (1Ki 5:17, 1Ki 5:18) is accurately descriptive of the massive masonry now existing at the south-eastern angle (of the temple area), and standing on the native rock 80 feet below the present surface. The Royal Engineers found, buried deeply among the rubbish of many centuries, great stones, costly and hewed stones, forming the foundation of the sanctuary wall; while Phoenician fragments of pottery and Phoenician marks painted on the massive blocks seem to proclaim that the stones were prepared in the quarry by the cunning workmen of Hiram, the king of Tyre.” The Phoenicians have been usually regarded as the inventors of alphabetic writing. The Egyptians expressed their thoughts by certain symbols, called “hieroglyphics”, i.e., sacred carvings, so styled because used almost exclusively on sacred subjects. The recent discovery, however, of inscriptions in Southern Arabia (Yemen and Hadramaut), known as Hemyaritic, in connection with various philogical considerations, has led some to the conclusion that the Phoenician alphabet was derived from the Mineans (admitting the antiquity of the kingdom of Ma’in, Jdg 10:12; 2Ch 26:7). Thus the Phoenician alphabet ceases to be the mother alphabet. Sayce thinks “it is more than possible that the Egyptians themselves were emigrants from Southern Arabia.” “The Phoenicians were renowned in ancient times for the manufacture of glass, and some of the specimens of this work that have been preserved are still the wonder of mankind...In the matter of shipping, whether ship-building be thought of or traffic upon the sea, the Phoenicians surpassed all other nations.” “The name Phoenicia is of uncertain origin, though it may be derived from Fenkhu, the name given in the Egyptian inscriptions to the natives of Palestine. Among the chief Phoenician cities were Tyre and Sidon, Gebal north of Beirut, Arvad or Arados and Zemar.” Appears in 3 verses: Act 11:19, Act 15:3, Act 21:2
Philadelphia: City · 38.35, 28.52 Brotherly love, a city of Lydia in Asia Minor, about 25 miles south-east of Sardis. It was the seat of one of the “seven churches” (Rev 3:7). It came into the possession of the Turks in A.D. 1392. It has several times been nearly destroyed by earthquakes. It is still a town of considerable size, called Allahshehr, “the city of God.” Appears in 2 verses: Rev 1:11, Rev 3:7
Philippi: City · 41.01, 24.28 Formerly Crenides, “the fountain,” the capital of the province of Macedonia. It stood near the head of the Sea, about 8 miles north-west of Kavalla. It is now a ruined village, called Philibedjik. Philip of Macedonia fortified the old Thracian town of Crenides, and called it after his own name Philippi (B.C. 359-336). In the time of the Emperor Augustus this city became a Roman colony, i.e., a military settlement of Roman soldiers, there planted for the purpose of controlling the district recently conquered. It was a “miniature Rome,” under the municipal law of Rome, and governed by military officers, called duumviri, who were appointed directly from Rome. Having been providentially guided thither, here Paul and his companion Silas preached the gospel and formed the first church in Europe. This success stirred up the enmity of the people, and they were “shamefully entreated” (Act 16:9; 1Th 2:2). Paul and Silas at length left this city and proceeded to Amphipolis (q.v.). Appears in 4 verses: Act 16:12, Act 20:6, Php 1:1, 1Th 2:2
Philistia: Region · 33.56, 35.37 '=Palestine (q.v.), “the land of the Philistines” (Psa 60:8; Psa 87:4; Psa 108:9). The word is supposed to mean “the land of wanderers” or “of strangers.” Appears in 6 verses: Exo 15:14, Psa 60:8, Psa 87:4, Psa 108:9, Isa 14:29, Isa 14:31
Phrygia: Region Dry, an irregular and ill-defined district in Asia Minor. It was divided into two parts, the Greater Phrygia on the south, and the Lesser Phrygia on the west. It is the Greater Phrygia that is spoken of in the New Testament. The towns of Antioch in Pisidia (Act 13:14), Colosse, Hierapolis, Iconium, and Laodicea were situated in it. Appears in 3 verses: Act 2:10, Act 16:6, Act 18:23
Pi-beseth: 30.58, 31.50 (Ezk 30:17), supposed to mean. “a cat,” or a deity in the form of a cat, worshipped by the Egyptians. It was called by the Greeks Bubastis. The hieroglyphic name is “Pe-bast”, i.e., the house of Bast, the Artemis of the Egyptians. The town of Bubasts was situated on the Pelusian branch, i.e., the easternmost branch, of the Delta. It was the seat of one of the chief annual festivals of the Egyptians. Its ruins bear the modern name of Tel-Basta. Appears in 1 verses: Ezk 30:17
Pi-hahiroth: 29.95, 32.43 Place where the reeds grow (LXX. and Copt. read “farmstead”), the name of a place in Egypt where the children of Israel encamped (Exo 14:2, Exo 14:9), how long is uncertain. Some have identified it with Ajrud, a fortress between Etham and Suez. The condition of the Isthmus of Suez at the time of the Exodus is not exactly known, and hence this, with the other places mentioned as encampments of Israel in Egypt, cannot be definitely ascertained. The isthmus has been formed by the Nile deposits. This increase of deposit still goes on, and so rapidly that within the last fifty years the mouth of the Nile has advanced northward about four geographical miles. In the maps of Ptolemy (of the second and third centuries A.D.) the mouths of the Nile are forty miles further south than at present. Appears in 3 verses: Exo 14:2, Exo 14:9, Num 33:7
Pillars: 31.78, 35.23 Appears in 1 verses: 1Ki 7:6
Pirathon: 32.29, 35.02 Prince, or summit, a place “in the land of Ephraim” (Jdg 12:15), now Fer’on, some 10 miles south-west of Shechem. This was the home of Abdon the judge. Appears in 4 verses: Jdg 12:15, 2Sa 23:30, 1Ch 11:31, 1Ch 27:14
Pisgah: 31.77, 35.72 A part, a mountain summit in the land of Moab, in the territory of Reuben, where Balak offered up sacrifices (Num 21:20; Num 23:14), and from which Moses viewed the promised land (Deu 3:27). It is probably the modern Jebel Siaghah. Appears in 5 verses: Num 21:20, Num 23:14, Deu 3:27, Deu 4:49, Deu 34:1
Pison: Water Babylonian, the current, broad-flowing, one of the “four heads” into which the river which watered the garden of Eden was divided (Gen 2:11). Some identify it with the modern Phasis, others with the Halys, others the Jorak or Acampis, others the Jaab, the Indus, the Ganges, etc. Appears in 1 verses: Gen 2:11
Pisidia: Region · 37.25, 30.75 A district in Asia Minor, to the north of Pamphylia. The Taurus range of mountains extends through it. Antioch, one of its chief cities, was twice visited by Paul (Act 13:14; Act 14:21). Appears in 2 verses: Act 13:14, Act 14:24
Pithom: City · 30.59, 32.19 Egyptian, Pa-Tum, “house of Tum,” the sun-god, one of the “treasure” cities built for Pharaoh Rameses II. by the Israelites (Exo 1:11). It was probably the Patumos of the Greek historian Herodotus. It has now been satisfactorily identified with Tell-el-Maskhuta, about 12 miles west of Ismailia, and 20 east of Tel-el-Kebir, on the southern bank of the present Suez Canal. Here have recently (1883) been discovered the ruins of supposed grain-chambers, and other evidences to show that this was a great “store city.” Its immense ruin-heaps show that it was built of bricks, and partly also of bricks without straw. Succoth (Exo 12:37) is supposed by some to be the secular name of this city, Pithom being its sacred name. This was the first halting-place of the Israelites in their exodus. It has been argued (Dr. Lansing) that these “store” cities “were residence cities, royal dwellings, such as the Pharaohs of old, the Kings of Israel, and our modern Khedives have ever loved to build, thus giving employment to the superabundant muscle of their enslaved peoples, and making a name for themselves.” Appears in 1 verses: Exo 1:11
Place: 31.78, 35.23 Appears in 2 verses: Mat 27:33, Mrk 15:22
Place: 31.78, 35.23 Appears in 1 verses: Jhn 19:17
Plain: 31.87, 35.44 Appears in 2 verses: Deu 34:3, Deu 34:8
Plain of Aven: KJV: plain of Aven · 34.01, 36.20 In Amo 1:5 it denotes the Syrian Heliopolis, the modern Baalbec. Appears in 1 verses: Amo 1:5
Plain of Jordan: KJV: plain of Jordan · 32.31, 35.56 The Jabbok or Wady Zerka, formerly the northern boundary of Ammon. It enters the Jordan about 20 miles north of Jericho. The first historical notice of the Jordan is in the account of the separation of Abraham and Lot (Gen 13:10). “Lot beheld the plain of Jordan as the garden of the Lord.” Jacob crossed and recrossed “this Jordan” (32:10). The Israelites passed over it as “on dry ground” (Jos 3:17; Psa 114:3). Twice afterwards its waters were miraculously divided at the same spot by Elijah and Elisha (2Ki 2:8, 2Ki 2:14). The Jordan is mentioned in the Old Testament about one hundred and eighty times, and in the New Testament fifteen times. The chief events in gospel history connected with it are (1) John the Baptist’s ministry, when “there went out to him Jerusalem, and all Judaea, and were baptized of him in Jordan” (Mat 3:6). Appears in 2 verses: Gen 13:10-11
Pontus: Region · 40.50, 36.50 A province of Asia Minor, stretching along the southern coast of the Euxine Sea, corresponding nearly to the modern province of Trebizond. In the time of the apostles it was a Roman province. Strangers from this province were at Jerusalem at Pentecost (Act 2:9), and to “strangers scattered throughout Pontus,” among others, Peter addresses his first epistle (1Pe 1:1). It was evidently the resort of many Jews of the Dispersion. Aquila was a native of Pontus (Act 18:2). Appears in 3 verses: Act 2:9, Act 18:2, 1Pe 1:1
Pool: Landmark · 31.78, 35.23 Appears in 1 verses: Neh 2:14
Pool: Landmark · 31.78, 35.23 Heb. shelah; i.e., “the dart”, Neh 3:15; with the art. shiloah, “sending,” Isa 8:6 (comp. 7:3)=Siloam (q.v.) Appears in 1 verses: Neh 3:15
Prison Gate: Landmark · KJV: prison gate · 31.78, 35.23 Appears in 1 verses: Neh 12:39
Ptolemais: City · 32.92, 35.07 A maritime city of Galilee (Act 21:7). It was originally called “Accho” (q.v.), and received the name Ptolemais from Ptolemy Soter when he was in possession of Coele-Syria. Appears in 1 verses: Act 21:7
Pul: 32.82, 21.86 A geographical name in Isa 66:19. Probably = Phut (Gen 10:6; Jer 46:9, R.V. “Put;” Ezk 27:10). Appears in 1 verses: Isa 66:19
Punon: 31.50, 35.78 Appears in 2 verses: Num 33:42-43
Put: 32.82, 21.86 Phut is placed between Egypt and Canaan in Gen 10:6, and elsewhere we find the people of Phut described as mercenaries in the armies of Egypt and Tyre (Jer 46:9; Ezk 30:5; Ezk 27:10). In a fragment of the annuals of Nebuchadrezzar which records his invasion of Egypt, reference is made to “Phut of the Ionians.” Appears in 3 verses: Jer 46:9, Ezk 30:13, Nam 3:9
Puteoli: City · 40.83, 14.12 A city on the coast of Campania, on the north shore of a bay running north from the Bay of Naples, at which Paul landed on his way to Rome, from which it was distant 170 miles. Here he tarried for seven days (Act 28:13-14). This was the great emporium for the Alexandrian corn ships. Here Paul and his companions began their journey, by the “Appian Way,” to Rome. It is now called Pozzuoli. The remains of a huge amphitheatre, and of the quay at which Paul landed, may still be seen here. Appears in 1 verses: Act 28:13
Raamah: Region · 15.68, 42.78 A country which traded with Tyre (Ezk 27:22). Appears in 1 verses: Ezk 27:22
Raamses: 30.59, 32.19 (Exo 1:11). Appears in 1 verses: Exo 1:11
Rabbah: 31.96, 35.95 “Rabbath of the children of Ammon,” the chief city of the Ammonites, among the eastern hills, some 20 miles east of the Jordan, on the southern of the two streams which united with the Jabbok. Here the bedstead of Og was preserved (Deu 3:11), perhaps as a trophy of some victory gained by the Ammonites over the king of Bashan. After David had subdued all their allies in a great war, he sent Joab with a strong force to take their city. For two years it held out against its assailants. It was while his army was engaged in this protracted siege that David was guilty of that deed of shame which left a blot on his character and cast a gloom over the rest of his life. At length, having taken the “royal city” (or the “city of waters,” 2Sa 12:27, i.e., the lower city on the river, as distinguished from the citadel), Joab sent for David to direct the final assault (11:1; 12:26-31). The city was given up to plunder, and the people were ruthlessly put to death, and “thus did he with all the cities of the children of Ammon.” The destruction of Rabbath was the last of David’s conquests. His kingdom now reached its farthest limits (2Sa 8:1; 1Ch 18:1). The capture of this city is referred to by Amos (1:14), Jeremiah (49:2, 3), and Ezekiel (21:20; 25:5). Appears in 14 verses: Deu 3:11, Jos 13:25, Jos 15:60, 2Sa 11:1, 2Sa 12:26-27, 2Sa 12:29, 2Sa 17:27, 1Ch 20:1, Jer 49:2-3, Ezk 21:20, Ezk 25:5, Amo 1:14
Rabbith: 32.39, 35.38 Appears in 1 verses: Jos 19:20
Racal: City · 31.43, 35.13 Traffic, a town in the tribe of Judah, to which David sent presents from the spoils of his enemies (1Sa 30:29). Appears in 1 verses: 1Sa 30:29
Rahab: 30.11, 31.34 Insolence; pride, a poetical name applied to Egypt in Psa 87:4; Psa 89:10; Isa 51:9, as “the proud one.” Rahab, (Heb. Rahab; i.e., “broad,” “large”). When the Hebrews were encamped at Shittim, in the “Arabah” or Jordan valley opposite Jericho, ready to cross the river, Joshua, as a final preparation, sent out two spies to “spy the land.” After five days they returned, having swum across the river, which at this season, the month Abib, overflowed its banks from the melting of the snow on Lebanon. The spies reported how it had fared with them (Jos 2:1). They had been exposed to danger in Jericho, and had been saved by the fidelity of Rahab the harlot, to whose house they had gone for protection. When the city of Jericho fell (6:17-25), Rahab and her whole family were preserved according to the promise of the spies, and were incorporated among the Jewish people. She afterwards became the wife of Salmon, a prince of the tribe of Judah (Rut 4:21; 1Ch 2:11; Mat 1:5). “Rahab’s being asked to bring out the spies to the soldiers (Jos 2:3) sent for them, is in strict keeping with Eastern manners, which would not permit any man to enter a woman’s house without her permission. The fact of her covering the spies with bundles of flax which lay on her house-roof (2:6) is an ‘undesigned coincidence’ which strictly corroborates the narrative. It was the time of the barley harvest, and flax and barley are ripe at the same time in the Jordan valley, so that the bundles of flax stalks might have been expected to be drying just then” (Geikie’s Hours, etc., ii., 390). Appears in 3 verses: Psa 87:4, Psa 89:10, Isa 51:9
Rakkath: City · 32.80, 35.53 Shore-town, a “fenced city” of the tribe of Naphtali (Jos 19:35). The old name of Tiberias, according to the Rabbins. Appears in 1 verses: Jos 19:35
Rakkon: 32.13, 34.79 A place upon the shore, a town belonging to Dan (Jos 19:46). It is now Tell er-Rakkeit, 6 miles north of Joppa, on the sea-shore, near the mouth of the river ‘Aujeh, i.e., “yellow water.” Appears in 1 verses: Jos 19:46
Ramah: City · 31.90, 35.20 A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17; 2Ch 16:1). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18, 1Ki 15:20). Isaiah (10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8; Jer 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel’s grief at the slaughter of the infants in Bethlehem (Mat 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. Appears in 17 verses: Jos 18:25, Jos 19:8, Jdg 4:5, Jdg 19:13, 1Ki 15:17, 1Ki 15:21-22, 2Ch 16:1, 2Ch 16:5-6, Ezr 2:26, Neh 7:30, Neh 11:33, Isa 10:29, Jer 31:15, Jer 40:1, Hos 5:8
Ramah: City · 33.11, 35.31 A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, “on a solitary hill in the midst of a basin of green fields” (Jos 19:29). Appears in 1 verses: Jos 19:29
Ramah: City · 32.94, 35.37 One of the “fenced cities” of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh. Appears in 1 verses: Jos 19:36
Ramah: City · 32.04, 35.02 The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1, 1Sa 1:19). Appears in 13 verses: 1Sa 1:19, 1Sa 2:11, 1Sa 7:17, 1Sa 8:4, 1Sa 15:34, 1Sa 16:13, 1Sa 19:18-19, 1Sa 19:22-23, 1Sa 20:1, 1Sa 25:1, 1Sa 28:3
Ramah: 32.57, 36.01 The same as Ramoth-gilead (q.v.), 2Ki 8:29; 2Ch 22:6. Appears in 2 verses: 2Ki 8:29, 2Ch 22:6
Ramath-lehi: 31.75, 34.98 Elevation of Lehi, or the jawbone height; i.e., the Ramah of Lehi (Jdg 15:15). The phrase “in the jaw,” ver. 19, Authorized Version, is in the margin, also in the Revised Version, “in Lehi.” Here Samson slew a thousand Philistines with a jawbone. Appears in 1 verses: Jdg 15:17
Ramath-mizpeh: 32.57, 36.01 The height of Mizpeh or of the watch-tower (Jos 13:26), a place mentioned as one of the limits of Gad. There were two Mizpehs on the east of the Jordan. This was the Mizpeh where Jacob and Laban made a covenant, “Mizpeh of Gilead,” called also Galeed and Jegar-sahadutha. It has been identified with the modern es-Salt, where the roads from Jericho and from Shechem to Damascus unite, about 25 miles east of the Jordan and 13 south of the Jabbok. Appears in 1 verses: Jos 13:26
Ramathaim-zophim: City · 31.83, 35.18 The two heights of the Zophites or of the watchers (only in 1Sa 1:1), “in the land of Zuph” (9:5). Ramathaim is another name for Ramah (4). One of the Levitical families descended from Kohath, that of Zuph or Zophai (1Ch 6:26, 1Ch 6:35), had a district assigned to them in Ephraim, which from this circumstance was called “the land of Zuph,” and hence the name of the town, “Zophim.” It was the birth-place of Samuel and the seat of his authority (1Sa 2:11; 1Sa 7:17). It is frequently mentioned in the history of that prophet and of David (15:34; 16:13; 19:18-23). Here Samuel died and was buried (25:1). This town has been identified with the modern Neby Samwil (“the prophet Samuel”), about 4 or 5 miles north-west of Jerusalem. But there is no certainty as to its precise locality. Some have supposed that it may be identical with Arimathea of the New Testament. Appears in 1 verses: 1Sa 1:1
Rameses: City · 30.80, 31.83 “the land of” (Gen 47:11), was probably “the land of Goshen” (q.v.) 45:10. After the Hebrews had built Rameses, one of the “treasure cities,” it came to be known as the “land” in which that city was built. The city bearing this name (Exo 12:37) was probably identical with Zoan, which Rameses II. (“son of the sun”) rebuilt. It became his special residence, and ranked next in importance and magnificance to Thebes. Huge masses of bricks, made of Nile mud, sun-dried, some of them mixed with stubble, possibly moulded by Jewish hands, still mark the site of Rameses. This was the general rendezvous of the Israelites before they began their march out of Egypt. Called also Raamses (Exo 1:11). Appears in 4 verses: Gen 47:11, Exo 12:37, Num 33:3, Num 33:5
Ramoth: City · 32.56, 35.33 Heights. A Levitical city in the tribe of Issachar (1Sa 30:27; 1Ch 6:73), the same as Jarmuth (Jos 21:29) and Remeth (q.v.), 19:21. Appears in 2 verses: 1Ch 6:73, 1Ch 6:80
Ramoth: City · 32.05, 35.73 Heights. A Levitical city in the tribe of Issachar (1Sa 30:27; 1Ch 6:73), the same as Jarmuth (Jos 21:29) and Remeth (q.v.), 19:21. Appears in 1 verses: 1Sa 30:27
Ramoth: City · 32.57, 36.01 Heights of Gilead, a city of refuge on the east of Jordan; called “Ramoth in Gilead” (Deu 4:43; Jos 20:8; Jos 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of the king of Syria, was mortally wounded (1Ki 22:1). A similar attempt was afterwards made by Ahaziah and Joram, when the latter was wounded (2Ki 8:28). In this city Jehu, the son of Jehoshaphat, was anointed by one of the sons of the prophets (9:1, 4). It has with probability been identified with Reimun, on the northern slope of the Jabbok, about 5 miles west of Jerash or Gerasa, one of the cities of Decapolis. Others identify it with Gerosh, about 25 miles north-east of es-Salt, with which also many have identified it. Appears in 3 verses: Deu 4:43, Jos 20:8, Jos 21:38
Ramoth-gilead: City · 32.57, 36.01 Heights of Gilead, a city of refuge on the east of Jordan; called “Ramoth in Gilead” (Deu 4:43; Jos 20:8; Jos 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of the king of Syria, was mortally wounded (1Ki 22:1). A similar attempt was afterwards made by Ahaziah and Joram, when the latter was wounded (2Ki 8:28). In this city Jehu, the son of Jehoshaphat, was anointed by one of the sons of the prophets (9:1, 4). It has with probability been identified with Reimun, on the northern slope of the Jabbok, about 5 miles west of Jerash or Gerasa, one of the cities of Decapolis. Others identify it with Gerosh, about 25 miles north-east of es-Salt, with which also many have identified it. Appears in 20 verses: 1Ki 4:13, 1Ki 22:3-4, 1Ki 22:6, 1Ki 22:12, 1Ki 22:15, 1Ki 22:20, 1Ki 22:29, 2Ki 8:28, 2Ki 9:1, 2Ki 9:4, 2Ki 9:14, 2Ch 18:2-3, 2Ch 18:5, 2Ch 18:11, 2Ch 18:14, 2Ch 18:19, 2Ch 18:28, 2Ch 22:5
Recah: 31.71, 35.21 Appears in 1 verses: 1Ch 4:12
Red Sea: Water · KJV: Red sea · 19.00, 39.50 The sea so called extends along the west coast of Arabia for about 1,400 miles, and separates Asia from Africa. It is connected with the Indian Ocean, of which it is an arm, by the Strait of Bab-el-Mandeb. At a point (Ras Mohammed) about 200 miles from its nothern extremity it is divided into two arms, that on the east called the AElanitic Gulf, now the Bahr el-‘Akabah, about 100 miles long by 15 broad, and that on the west the Gulf of Suez, about 150 miles long by about 20 broad. This branch is now connected with the Mediterranean by the Suez Canal. Between these two arms lies the Sinaitic Peninsula. The Hebrew name generally given to this sea is Yam Suph. This word suph means a woolly kind of sea-weed, which the sea casts up in great abundance on its shores. In these passages, Exo 10:19; Exo 13:18; Exo 15:4, Exo 15:22; Exo 23:31; Num 14:25, etc., the Hebrew name is always translated “Red Sea,” which was the name given to it by the Greeks. The origin of this name (Red Sea) is uncertain. Some think it is derived from the red colour of the mountains on the western shore; others from the red coral found in the sea, or the red appearance sometimes given to the water by certain zoophytes floating in it. In the New Testament (Act 7:36; Heb 11:29) this name is given to the Gulf of Suez. This sea was also called by the Hebrews Yam-mitstraim, i.e., “the Egyptian sea” (Isa 11:15), and simply Ha-yam, “the sea” (Exo 14:2, Exo 14:9, Exo 14:16, Exo 14:21, Exo 14:28; Jos 24:6-7; Isa 10:26, etc.). The great historical event connected with the Red Sea is the passage of the children of Israel, and the overthrow of the Egyptians, to which there is frequent reference in Scripture (Ex. 14, 15; Num 33:8; Deu 11:4; Jos 2:10; Jdg 11:16; 2Sa 22:16; Neh 9:9; Psa 66:6; Isa 10:26; Act 7:36, etc.). Appears in 26 verses: Exo 10:19, Exo 13:18, Exo 15:4, Exo 15:22, Exo 23:31, Num 14:25, Num 21:4, Num 33:10-11, Deu 1:40, Deu 2:1, Deu 11:4, Jos 2:10, Jos 4:23, Jos 24:6, Jdg 11:16, 1Ki 9:26, Neh 9:9, Psa 106:7, Psa 106:9, Psa 106:22, Psa 136:13, Psa 136:15, Jer 49:21, Act 7:36, Heb 11:29
Rehob: 33.22, 35.54 The same, probably, as Beth-rehob (2Sa 10:6, 2Sa 10:8; Jdg 18:28), a place in the north of Palestine (Num 13:21). It is now supposed to be represented by the castle of Hunin, south-west of Dan, on the road from Hamath into Coele-Syria. Appears in 2 verses: Num 13:21, 2Sa 10:8
Rehob: City · 33.13, 35.16 A town of Asher (Jos 19:28), to the east of Zidon. Appears in 1 verses: Jos 19:28
Rehob: City · 32.96, 35.21 Another town of Asher (Jos 19:30), kept possession of by the Canaanites (Jdg 1:31). Appears in 4 verses: Jos 19:30, Jos 21:31, Jdg 1:31, 1Ch 6:75
Rehoboth: 31.07, 34.60 A well in Gerar dug by Isaac (Gen 26:22), supposed to be in Wady er-Ruheibeh, about 20 miles south of Beersheba. Appears in 1 verses: Gen 26:22
Rehoboth: City · 30.88, 35.90 An ancient city on the Euphrates (Gen 36:37; 1Ch 1:48), “Rehoboth by the river.” Appears in 2 verses: Gen 36:37, 1Ch 1:48
Rehoboth: City · 36.36, 43.15 Named among the cities of Asshur (Gen 10:11). Probably, however, the words “rehoboth’ir” are to be translated as in the Vulgate and the margin of A.V., “the streets of the city,” or rather “the public square of the city”, i.e., of Nineveh. Appears in 1 verses: Gen 10:11
Rekem: City · 31.87, 35.20 A town of Benjamin (Jos 18:27). Appears in 1 verses: Jos 18:27
Remeth: 32.56, 35.33 Another form of Ramah (q.v.) or Ramoth (1Ch 6:73; Jos 19:21), and probably also of Jarmuth (Jos 21:29). Appears in 1 verses: Jos 19:21
Rephaim: 32.80, 35.94 Lofty men; giants, (Gen 14:5; 2Sa 21:16, 2Sa 21:18, marg. A.V., Rapha, marg. R.V., Raphah; Deu 3:13, R.V.; A.V., “giants”). The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are classed under this general title. They were known to the Moabites as Emim, i.e., “fearful”, (Deu 2:11), and to the Ammonites as Zamzummim. Some of them found refuge among the Philistines, and were still existing in the days of David. We know nothing of their origin. They were not necessarily connected with the “giants” (R.V., “Nephilim”) of Gen 6:4. Appears in 1 verses: Deu 3:13
Rephidim: 28.73, 33.84 Supports, one of the stations of the Israelites, situated in the Wady Feiran, near its junction with the Wady esh-Sheikh. Here no water could be found for the people to drink, and in their impatience they were ready to stone Moses, as if he were the cause of their distress. At the command of God Moses smote “the rock in Horeb,” and a copious stream flowed forth, enough for all the people. After this the Amalekites attacked the Israelites while they were here encamped, but they were utterly defeated (Exo 17:1, Exo 17:8-16). They were the “first of the nations” to make war against Israel (Num 24:20). Leaving Rephidim, the Israelites advanced into the wilderness of Sinai (Exo 19:1-2; Num 33:14-15), marching probably through the two passes of the Wady Solaf and the Wady esh-Sheikh, which converge at the entrance to the plain er-Rahah, the “desert of Sinai,” which is two miles long and about half a mile broad. Appears in 5 verses: Exo 17:1, Exo 17:8, Exo 19:2, Num 33:14-15
Resen: City · 36.36, 43.15 Head of the stream; bridle, one of Nimrod’s cities (Gen 10:12), “between Nineveh and Calah.” It has been supposed that the four cities named in this verse were afterwards combined into one under the name of Nineveh (q.v.). Resen was on the east side of the Tigris. It is probably identified with the mound of ruins called Karamless. Appears in 1 verses: Gen 10:12
Rezeph: 35.95, 39.02 Solid; a stone, (2Ki 19:12; Isa 37:12), a fortress near Haran, probably on the west of the Euphrates, conquered by Sennacherib. Appears in 2 verses: 2Ki 19:12, Isa 37:12
Rhegium: City · 38.11, 15.65 Breach, a town in the south of Italy, on the Strait of Messina, at which Paul touched on his way to Rome (Act 28:13). It is now called Rheggio. Appears in 1 verses: Act 28:13
Rhodes: Island · 36.41, 28.16 A rose, an island to the south of the western extremity of Asia Minor, between Coos and Patara, about 46 miles long and 18 miles broad. Here the apostle probably landed on his way from Greece to Syria (Act 21:1), on returning from his third missionary journey. Appears in 1 verses: Act 21:1
Riblah: City · 34.43, 36.55 Fruitful, an ancient town on the northern frontier of Palestine, 35 miles north-east of Baalbec, and 10 or 12 south of Lake Homs, on the eastern bank of the Orontes, in a wide and fertile plain. Here Nebuchadnezzar had his head-quarters in his campaign against Jerusalem, and here also Necho fixed his camp after he had routed Josiah’s army at Megiddo (2Ki 23:29; 2Ki 25:6, 2Ki 25:20, 2Ki 25:21; Jer 39:5; Jer 52:10). It was on the great caravan road from Palestine to Carchemish, on the Euphrates. It is described (Num 34:11) as “on the eastern side of Ain.” A place still called el Ain, i.e., “the fountain”, is found in such a position about 10 miles distant. Appears in 11 verses: 2Ki 23:33, 2Ki 25:6, 2Ki 25:20-21, Jer 39:5-6, Jer 52:9-10, Jer 52:26-27, Ezk 6:14
Riblah: City · 34.35, 36.39 Fruitful, an ancient town on the northern frontier of Palestine, 35 miles north-east of Baalbec, and 10 or 12 south of Lake Homs, on the eastern bank of the Orontes, in a wide and fertile plain. Here Nebuchadnezzar had his head-quarters in his campaign against Jerusalem, and here also Necho fixed his camp after he had routed Josiah’s army at Megiddo (2Ki 23:29; 2Ki 25:6, 2Ki 25:20, 2Ki 25:21; Jer 39:5; Jer 52:10). It was on the great caravan road from Palestine to Carchemish, on the Euphrates. It is described (Num 34:11) as “on the eastern side of Ain.” A place still called el Ain, i.e., “the fountain”, is found in such a position about 10 miles distant. Appears in 1 verses: Num 34:11
Rimmon: 31.93, 35.30 “Rock of,” to which the Benjamites fled (Jdg 20:45, Jdg 20:47; 21:13), and where they maintained themselves for four months after the fearful battle at Gibeah, in which they were almost exterminated, 600 only surviving out of about 27,000. It is the present village of Rummon, “on the very edge of the hill country, with a precipitous descent toward the Jordan valley,” supposed to be the site of Ai. Appears in 3 verses: Jdg 20:45, Jdg 20:47, Jdg 21:13
Rimmon: 34.35, 36.39 One of the “uttermost cities” of Judah, afterwards given to Simeon (Jos 15:21, Jos 15:32; 19:7; 1Ch 4:32). In Jos 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1Ch 4:32 (comp. Neh 11:29) the two words are probably to be combined, as forming together the name of one place, Ain-Rimmon=the spring of the pomegranate. It has been identified with Um er-Rumamin, about 13 miles south-west of Hebron. Appears in 4 verses: Jos 15:32, Jos 19:7, 1Ch 4:32, Zec 14:10
Rimmon: 32.78, 35.32 Appears in 1 verses: Jos 21:35
Rimmon-perez: 31.81, 34.94 Appears in 2 verses: Num 33:19-20
Rimmono: 32.78, 35.32 Appears in 1 verses: 1Ch 6:77
Rissah: 30.32, 35.41 Heap of ruins; dew, a station of the Israelites in the wilderness (Num 33:21-22). Appears in 2 verses: Num 33:21-22
Rithmah: 31.81, 34.94 Wild broom, a station in the wilderness (Num 33:18-19), the “broom valley,” or “valley of broombushes,” the place apparently of the original encampment of Israel, near Kadesh. Appears in 2 verses: Num 33:18-19
River: Region · KJV: river · 31.78, 35.23 Appears in 16 verses: Ezr 4:10-11, Ezr 4:16-17, Ezr 4:20, Ezr 5:3, Ezr 5:6, Ezr 6:6, Ezr 6:8, Ezr 6:13, Ezr 7:21, Ezr 7:25, Ezr 8:36, Neh 2:7, Neh 2:9, Neh 3:7
River: Water · KJV: river · 34.75, 40.94 An event recorded in Gen. 7 and 8. In Jos 24:2-3, Jos 24:14-15, the word “flood” (R.V., “river”) means the river Euphrates. In Psa 66:6, this word refers to the river Jordan. Appears in 10 verses: Num 22:5, Deu 11:24, Jos 24:3, Jos 24:14-15, Isa 7:20, Isa 8:7, Isa 11:15, Mic 7:12, Zec 9:10
River of Arnon: Water · KJV: river of Arnon · 31.43, 35.68 Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deu 3:8, Deu 3:16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after a circuitous course of about 80 miles through a deep ravine it falls into the Dead Sea nearly opposite Engedi. The stream is almost dry in summer. It is now called el-Mujeb. The territory of the Amorites extended from the Arnon to the Jabbok. Appears in 11 verses: Deu 2:24, Deu 2:36, Deu 3:8, Deu 3:12, Deu 3:16, Deu 4:48, Jos 12:1-2, Jos 13:9, Jos 13:16, 2Ki 10:33
Rock: 31.42, 35.12 Appears in 4 verses: Jos 15:55, 1Sa 23:24-25, 1Sa 25:2
Rocks: 31.46, 35.39 Appears in 1 verses: 1Sa 24:2
Rogelim: City · 32.21, 35.63 Fullers, a town of Gilead, the residence of Barzillai the Gileadite (2Sa 17:27; 2Sa 19:31), probably near to Mahanaim. Appears in 2 verses: 2Sa 17:27, 2Sa 19:31
Rome: City · 41.89, 12.48 The most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a population estimated at 1,200,000, of which the half were slaves, and including representatives of nearly every nation then known. It was distinguished for its wealth and luxury and profligacy. The empire of which it was the capital had then reached its greatest prosperity. On the day of Pentecost there were in Jerusalem “strangers from Rome,” who doubtless carried with them back to Rome tidings of that great day, and were instrumental in founding the church there. Paul was brought to this city a prisoner, where he remained for two years (Act 28:30-31) “in his own hired house.” While here, Paul wrote his epistles to the Philippians, to the Ephesians, to the Colossians, to Philemon, and probably also to the Hebrews. He had during these years for companions Luke and Aristarchus (Act 27:2), Timothy (Php 1:1; Col 1:1), Tychicus (Eph. 6: 21), Epaphroditus (Php 4:18), and John Mark (Col 4:10). Beneath this city are extensive galleries, called “catacombs,” which were used from about the time of the apostles (one of the inscriptions found in them bears the date A.D. 71) for some three hundred years as places of refuge in the time of persecution, and also of worship and burial. About four thousand inscriptions have been found in the catacombs. These give an interesting insight into the history of the church at Rome down to the time of Constantine. Appears in 9 verses: Act 2:10, Act 18:2, Act 19:21, Act 23:11, Act 28:14, Act 28:16, Rom 1:7, Rom 1:15, 2Ti 1:17
Rumah: 32.15, 35.32 Elevation, probably the same as Arumah (Jdg 9:41; 2Ki 23:36), near Shechem. Others identify it with Tell Rumeh, in Galilee, about 6 miles north of Nazareth. Appears in 1 verses: 2Ki 23:36
Sahar: 33.66, 36.25 Appears in 1 verses: Ezk 27:18
Salamis: City · 35.18, 33.90 A city on the south-east coast of Cyprus (Act 13:5), where Saul and Barnabas, on their first missionary journey, preached the word in one of the Jewish synagogues, of which there seem to have been several in that place. It is now called Famagusta. Appears in 1 verses: Act 13:5
Salecah: City · 32.49, 36.71 Wandering, a city of Bashan assigned to the half tribe of Manasseh (Deu 3:10; Jos 12:5; Jos 13:11), identified with Salkhad, about 56 miles east of Jordan. Appears in 4 verses: Deu 3:10, Jos 12:5, Jos 13:11, 1Ch 5:11
Salem: City · 31.78, 35.23 Peace, commonly supposed to be another name of Jerusalem (Gen 14:18; Psa 76:2; Heb 7:1-2). Appears in 4 verses: Gen 14:18, Psa 76:2, Heb 7:1-2
Salim: 32.40, 35.53 Peaceful, a place near AEnon (q.v.), on the west of Jordan, where John baptized (Jhn 3:23). It was probably the Shalem mentioned in Gen 33:18, about 7 miles south of AEnon, at the head of the great Wady Far’ah, which formed the northern boundary of Judea in the Jordan valley. Appears in 1 verses: Jhn 3:23
Salmone: City · 37.70, 21.57 A promontory on the east of Crete, under which Paul sailed on his voyage to Rome (Act 27:7); the modern Cape Sidero. Appears in 1 verses: Act 27:7
Salt: City · 31.46, 35.39 One of the cities of Judah (Jos 15:62), probably in the Valley of Salt, at the southern end of the Dead Sea. Appears in 1 verses: Jos 15:62
Salt Sea: Water · KJV: salt sea · 31.58, 35.52 The name given by Greek writers of the second century to that inland sea called in Scripture the “salt sea” (Gen 14:3; Num 34:12), the “sea of the plain” (Deu 3:17), the “east sea” (Ezk 47:18; Jol 2:20), and simply “the sea” (Ezk 47:8). The Arabs call it Bahr Lut, i.e., the Sea of Lot. It lies about 16 miles in a straight line to the east of Jerusalem. Its surface is 1,292 feet below the surface of the Mediterranean Sea. It covers an area of about 300 square miles. Its depth varies from 1,310 to 11 feet. From various phenomena that have been observed, its bottom appears to be still subsiding. It is about 53 miles long, and of an average breadth of 10 miles. It has no outlet, the great heat of that region causing such rapid evaporation that its average depth, notwithstanding the rivers that run into it, is maintained with little variation. The Jordan alone discharges into it no less than six million tons of water every twenty-four hours. The waters of the Dead Sea contain 24.6 per cent. of mineral salts, about seven times as much as in ordinary sea-water; thus they are unusually buoyant. Chloride of magnesium is most abundant; next to that chloride of sodium (common salt). But terraces of alluvial deposits in the deep valley of the Jordan show that formerly one great lake extended from the Waters of Merom to the foot of the watershed in the Arabah. The waters were then about 1,400 feet above the present level of the Dead Sea, or slightly above that of the Mediterranean, and at that time were much less salt. Nothing living can exist in this sea. “The fish carried down by the Jordan at once die, nor can even mussels or corals live in it; but it is a fable that no bird can fly over it, or that there are no living creatures on its banks. Dr. Tristram found on the shores three kinds of kingfishers, gulls, ducks, and grebes, which he says live on the fish which enter the sea in shoals, and presently die. He collected one hundred and eighteen species of birds, some new to science, on the shores, or swimming or flying over the waters. The cane-brakes which fringe it at some parts are the homes of about forty species of mammalia, several of them animals unknown in England; and innumerable tropical or semi-tropical plants perfume the atmosphere wherever fresh water can reach. The climate is perfect and most delicious, and indeed there is perhaps no place in the world where a sanatorium could be established with so much prospect of benefit as at Ain Jidi (Engedi).”, Geikie’s Hours, etc. Appears in 9 verses: Gen 14:3, Num 34:3, Num 34:12, Deu 3:17, Jos 3:16, Jos 12:3, Jos 15:2, Jos 15:5, Jos 18:19
Samaria: Region · 32.33, 35.23 A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1Ki 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade in the Israelite capital. This would imply the existence of a considerable Syrian population. “It was the only great city of Palestine created by the sovereign. All the others had been already consecrated by patriarchal tradition or previous possession. But Samaria was the choice of Omri alone. He, indeed, gave to the city which he had built the name of its former owner, but its especial connection with himself as its founder is proved by the designation which it seems Samaria bears in Assyrian inscriptions, Beth-khumri (‘the house or palace of Omri’).”, Stanley. Samaria was frequently besieged. In the days of Ahab, Benhadad II. came up against it with thirty-two vassal kings, but was defeated with a great slaughter (1Ki 20:1). A second time, next year, he assailed it; but was again utterly routed, and was compelled to surrender to Ahab (20:28-34), whose army, as compared with that of Benhadad, was no more than “two little flocks of kids.” In the days of Jehoram this Benhadad again laid siege to Samaria, during which the city was reduced to the direst extremities. But just when success seemed to be within their reach, they suddenly broke up the seige, alarmed by a mysterious noise of chariots and horses and a great army, and fled, leaving their camp with all its contents behind them. The famishing inhabitants of the city were soon relieved with the abundance of the spoil of the Syrian camp; and it came to pass, according to the word of Elisha, that “a measure of fine flour was sold for a shekel, and two measures of barely for a shekel, in the gates of Samaria” (2Ki 7:1). Shalmaneser invaded Israel in the days of Hoshea, and reduced it to vassalage. He laid siege to Samaria (B.C. 723), which held out for three years, and was at length captured by Sargon, who completed the conquest Shalmaneser had begun (2Ki 18:9; 2Ki 17:3), and removed vast numbers of the tribes into captivity. This city, after passing through various vicissitudes, was given by the emperor Augustus to Herod the Great, who rebuilt it, and called it Sebaste (Gr. form of Augustus) in honour of the emperor. In the New Testament the only mention of it is in Act 8:5, where it is recorded that Philip went down to the city of Samaria and preached there. It is now represented by the hamlet of Sebustieh, containing about three hundred inhabitants. The ruins of the ancient town are all scattered over the hill, down the sides of which they have rolled. The shafts of about one hundred of what must have been grand Corinthian columns are still standing, and attract much attention, although nothing definite is known regarding them. (Comp. Mic 1:6.) In the time of Christ, Western Palestine was divided into three provinces, Judea, Samaria, and Galilee. Samaria occupied the centre of Palestine (Jhn 4:4). It is called in the Talmud the “land of the Cuthim,” and is not regarded as a part of the Holy Land at all. It may be noticed that the distance between Samaria and Jerusalem, the respective capitals of the two kingdoms, is only 35 miles in a direct line. Appears in 114 verses: 1Ki 13:32, 1Ki 16:24, 1Ki 16:28-29, 1Ki 16:32, 1Ki 18:2, 1Ki 20:1, 1Ki 20:10, 1Ki 20:17, 1Ki 20:34, 1Ki 20:43, 1Ki 21:1, 1Ki 21:18, 1Ki 22:10, 1Ki 22:37-38, 1Ki 22:51, 2Ki 1:2-3, 2Ki 2:25, 2Ki 3:1, 2Ki 3:6, 2Ki 5:3, 2Ki 6:19-20, 2Ki 6:24-25, 2Ki 7:1, 2Ki 7:18, 2Ki 10:1, 2Ki 10:12, 2Ki 10:17, 2Ki 10:35-36, 2Ki 13:1, 2Ki 13:6, 2Ki 13:9-10, 2Ki 13:13, 2Ki 14:14, 2Ki 14:16, 2Ki 14:23, 2Ki 15:8, 2Ki 15:13-14, 2Ki 15:17, 2Ki 15:23, 2Ki 15:25, 2Ki 15:27, 2Ki 17:1, 2Ki 17:5-6, 2Ki 17:24, 2Ki 17:26, 2Ki 17:28, 2Ki 18:9-10, 2Ki 18:34, 2Ki 21:13, 2Ki 23:18-19, 2Ch 18:2, 2Ch 18:9, 2Ch 22:9, 2Ch 25:13, 2Ch 25:24, 2Ch 28:8-9, 2Ch 28:15, Ezr 4:10, Ezr 4:17, Neh 4:2, Isa 7:9, Isa 8:4, Isa 9:9, Isa 10:9-11, Isa 36:19, Jer 23:13, Jer 31:5, Jer 41:5, Ezk 16:46, Ezk 16:51, Ezk 16:53, Ezk 16:55, Ezk 23:4, Ezk 23:33, Hos 7:1, Hos 8:5-6, Hos 10:5, Hos 13:16, Amo 3:9, Amo 3:12, Amo 4:1, Amo 6:1, Oba 1:19, Mic 1:1, Mic 1:5-6, Luk 17:11, Jhn 4:4-5, Jhn 4:7, Jhn 4:9, Act 1:8, Act 8:1, Act 8:5, Act 8:9, Act 8:14, Act 9:31, Act 15:3, Hos 10:7
Samaria's: 32.28, 35.20 A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1Ki 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade in the Israelite capital. This would imply the existence of a considerable Syrian population. “It was the only great city of Palestine created by the sovereign. All the others had been already consecrated by patriarchal tradition or previous possession. But Samaria was the choice of Omri alone. He, indeed, gave to the city which he had built the name of its former owner, but its especial connection with himself as its founder is proved by the designation which it seems Samaria bears in Assyrian inscriptions, Beth-khumri (‘the house or palace of Omri’).”, Stanley. Samaria was frequently besieged. In the days of Ahab, Benhadad II. came up against it with thirty-two vassal kings, but was defeated with a great slaughter (1Ki 20:1). A second time, next year, he assailed it; but was again utterly routed, and was compelled to surrender to Ahab (20:28-34), whose army, as compared with that of Benhadad, was no more than “two little flocks of kids.” In the days of Jehoram this Benhadad again laid siege to Samaria, during which the city was reduced to the direst extremities. But just when success seemed to be within their reach, they suddenly broke up the seige, alarmed by a mysterious noise of chariots and horses and a great army, and fled, leaving their camp with all its contents behind them. The famishing inhabitants of the city were soon relieved with the abundance of the spoil of the Syrian camp; and it came to pass, according to the word of Elisha, that “a measure of fine flour was sold for a shekel, and two measures of barely for a shekel, in the gates of Samaria” (2Ki 7:1). Shalmaneser invaded Israel in the days of Hoshea, and reduced it to vassalage. He laid siege to Samaria (B.C. 723), which held out for three years, and was at length captured by Sargon, who completed the conquest Shalmaneser had begun (2Ki 18:9; 2Ki 17:3), and removed vast numbers of the tribes into captivity. This city, after passing through various vicissitudes, was given by the emperor Augustus to Herod the Great, who rebuilt it, and called it Sebaste (Gr. form of Augustus) in honour of the emperor. In the New Testament the only mention of it is in Act 8:5, where it is recorded that Philip went down to the city of Samaria and preached there. It is now represented by the hamlet of Sebustieh, containing about three hundred inhabitants. The ruins of the ancient town are all scattered over the hill, down the sides of which they have rolled. The shafts of about one hundred of what must have been grand Corinthian columns are still standing, and attract much attention, although nothing definite is known regarding them. (Comp. Mic 1:6.) In the time of Christ, Western Palestine was divided into three provinces, Judea, Samaria, and Galilee. Samaria occupied the centre of Palestine (Jhn 4:4). It is called in the Talmud the “land of the Cuthim,” and is not regarded as a part of the Holy Land at all. It may be noticed that the distance between Samaria and Jerusalem, the respective capitals of the two kingdoms, is only 35 miles in a direct line.
Samos: Island · 37.73, 26.98 An island in the AEgean Sea, which Paul passed on his voyage from Assos to Miletus (Act 20:15), on his third missionary journey. It is about 27 miles long and 20 broad, and lies about 42 miles south-west of Smyrna. Appears in 1 verses: Act 20:15
Samothrace: Island · 40.50, 25.53 An island in the AEgean Sea, off the coast of Thracia, about 32 miles distant. This Thracian Samos was passed by Paul on his voyage from Troas to Neapolis (Act 16:11) on his first missionary journey. It is about 8 miles long and 6 miles broad. Its modern name is Samothraki. Appears in 1 verses: Act 16:11
Sansannah: City · 31.39, 34.94 A palm branch, or a thorn bush, a town in the south (the negeb) of Judah (Jos 15:31); called also Hazarsusah (19:5), or Hazar-susim (1Ch 4:31). Appears in 1 verses: Jos 15:31
Sardis: City · 38.48, 28.11 The metropolis of Lydia in Asia Minor. It stood on the river Pactolus, at the foot of mount Tmolus. Here was one of the seven Asiatic churches (Rev 3:1). It is now a ruin called Sert-Kalessi. Appears in 3 verses: Rev 1:11, Rev 3:1, Rev 3:4
Sarid: 32.69, 35.20 Appears in 2 verses: Jos 19:10, Jos 19:12
Saron: Region · 32.64, 34.95 A plain, a level tract extending from the Mediterranean to the hill country to the west of Jerusalem, about 30 miles long and from 8 to 15 miles broad, celebrated for its beauty and fertility (1Ch 27:29; Isa 33:9; Isa 35:2; Isa 65:10). The “rose of Sharon” is celebrated (Sos 2:1). It is called Lasharon (the article la being here a part of the word) in Jos 12:18. Appears in 6 verses: 1Ch 27:29, Sos 2:1, Isa 33:9, Isa 35:2, Isa 65:10, Act 9:35
Sea of Chinnereth: Water · KJV: sea of Chinnereth · 32.81, 35.59 Appears in 2 verses: Num 34:11, Jos 13:27
Sea of Chinneroth: Water · KJV: sea of Chinneroth · 32.81, 35.59 Appears in 1 verses: Jos 12:3
Sea of Galilee: Water · KJV: sea of Galilee · 32.81, 35.59 John (6:1; 21:1) calls it the “sea of Tiberias” (q.v.). The modern Arabs retain this name, Bahr Tabariyeh. This lake is 12 1/2 miles long, and from 4 to 7 1/2 broad. Its surface is 682 feet below the level of the Mediterranean. Its depth is from 80 to 160 feet. The Jordan enters it 10 1/2 miles below the southern extremity of the Huleh Lake, or about 26 1/2 miles from its source. In this distance of 26 1/2 miles there is a fall in the river of 1,682 feet, or of more than 60 feet to the mile. It is 27 miles east of the Mediterranean, and about 60 miles north-east of Jerusalem. It is of an oval shape, and abounds in fish. Its present appearance is thus described: “The utter loneliness and absolute stillness of the scene are exceedingly impressive. It seems as if all nature had gone to rest, languishing under the scorching heat. How different it was in the days of our Lord! Then all was life and bustle along the shores; the cities and villages that thickly studded them resounded with the hum of a busy population; while from hill-side and corn-field came the cheerful cry of shepherd and ploughman. The lake, too, was dotted with dark fishing-boats and spangled with white sails. Now a mournful, solitary silence reigns over sea and shore. The cities are in ruins!” This sea is chiefly of interest as associated with the public ministry of our Lord. Capernaum, “his own city” (Mat 9:1), stood on its shores. From among the fishermen who plied their calling on its waters he chose Peter and his brother Andrew, and James and John, to be disciples, and sent them forth to be “fishers of men” (Mat 4:18, Mat 4:22; Mrk 1:16; Luke 5: 1-11). He stilled its tempest, saying to the storm that swept over it, “Peace, be still” (Mat 8:23; Mrk 7:31); and here also he showed himself after his resurrection to his disciples (John 21). “The Sea of Galilee is indeed the cradle of the gospel. The subterranean fires of nature prepared a lake basin, through which a river afterwards ran, keeping its waters always fresh. In this basin a vast quantity of shell-fish swarmed, and multiplied to such an extent that they formed the food of an extraordinary profusion of fish. The great variety and abundance of the fish in the lake attracted to its shores a larger and more varied population than existed elsewhere in Palestine, whereby this secluded district was brought into contact with all parts of the world. And this large and varied population, with access to all nations and countries, attracted the Lord Jesus, and induced him to make this spot the centre of his public ministry.” Appears in 5 verses: Mat 4:18, Mat 15:29, Mrk 1:16, Mrk 7:31, Jhn 6:1
Sea of Jazer: Water · KJV: sea of Jazer · 31.94, 35.73 Appears in 1 verses: Jer 48:32
Sea of the Philistines: Water · KJV: sea of the Philistines · 33.24, 33.47 Appears in 1 verses: Exo 23:31
Sea of the Plain: Water · KJV: sea of the plain · 31.54, 35.48 Appears in 2 verses: Jos 3:16, 2Ki 14:25
Sea of Tiberias: Water · KJV: sea of Tiberias · 32.81, 35.59 Appears in 2 verses: Jhn 6:1, Jhn 21:1
Seba: Region · 9.02, 38.75 The name of a country and nation (Isa 43:3; Isa 45:14) mentioned along with Egypt and Ethiopia, and therefore probably in north-eastern Africa. The ancient name of Meroe. The kings of Sheba and Seba are mentioned together in Psa 72:10. Appears in 2 verses: Psa 72:10, Isa 43:3
Sebam: 31.82, 35.77 Appears in 1 verses: Num 32:3
Secacah: City · 31.77, 35.28 Enclosure, one of the six cities in the wilderness of Judah, noted for its “great cistern” (Jos 15:61). It has been identified with the ruin Sikkeh, east of Bethany. Appears in 1 verses: Jos 15:61
Second Quarter: 31.78, 35.23 Heb. mishneh (2Ki 22:14; 2Ch 34:22), rendered in Revised Version “second quarter”, the residence of the prophetess Huldah. The Authorized Version followed the Jewish commentators, who, following the Targum, gave the Hebrew word its post-Biblical sense, as if it meant a place of instruction. It properly means the “second,” and may therefore denote the lower city (Acra), which was built after the portion of the city on Mount Zion, and was enclosed by a second wall. Appears in 2 verses: 2Ki 22:14, 2Ch 34:22
Secu: 31.88, 35.20 A hill or watch-tower, a place between Gibeah and Ramah noted for its “great well” (1Sa 19:22); probably the modern Suweikeh, south of Beeroth. Appears in 1 verses: 1Sa 19:22
Seir: Region · 30.73, 35.61 The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the Dead Sea to near the Akabah, or the eastern branch of the Red Sea. It was originally occupied by the Horites (Gen 14:6), who were afterwards driven out by the Edomites (Gen 32:3; Gen 33:14, Gen 33:16). It was allotted to the descendants of Esau (Deu 2:4, Deu 2:22; Jos 24:4; 2Ch 20:10; Isa 21:11; Exek. 25:8). Appears in 24 verses: Gen 14:6, Gen 32:3, Gen 33:14, Gen 33:16, Gen 36:8-9, Gen 36:30, Num 24:18, Deu 1:44, Deu 2:4, Deu 2:8, Deu 2:12, Deu 2:22, Deu 2:29, Deu 33:2, Jos 11:17, Jos 12:7, Jos 24:4, Jdg 5:4, 2Ch 20:23, 2Ch 25:11, 2Ch 25:14, Isa 21:11, Ezk 25:8
Seirah: 31.93, 35.22 Woody district; shaggy, a place among the mountains of Ephraim, bordering on Benjamin, to which Ehud fled after he had assassinated Eglon at Jericho (Jdg 3:26-27). Appears in 1 verses: Jdg 3:26
Sela: City · 30.32, 35.46 '=Se’lah, rock, the capital of Edom, situated in the great valley extending from the Dead Sea to the Red Sea (2Ki 14:7). It was near Mount Hor, close by the desert of Zin. It is called “the rock” (Jdg 1:36). When Amaziah took it he called it Joktheel (q.v.) It is mentioned by the prophets (Isa 16:1; Obad. 1:3) as doomed to destruction. It appears in later history and in the Vulgate Version under the name of Petra. “The caravans from all ages, from the interior of Arabia and from the Gulf of Persia, from Hadramaut on the ocean, and even from Sabea or Yemen, appear to have pointed to Petra as a common centre; and from Petra the tide seems again to have branched out in every direction, to Egypt, Palestine, and Syria, through Arsinoe, Gaza, Tyre, Jerusalem, and Damascus, and by other routes, terminating at the Mediterranean.” Appears in 3 verses: Jdg 1:36, Isa 16:1, Isa 42:11
Seleucia: City · 36.12, 35.94 The sea-port of Antioch, near the mouth of the Orontes. Paul and his companions sailed from this port on their first missionary journey (Act 13:4). This city was built by Seleucus Nicator, the “king of Syria.” It is said of him that “few princes have ever lived with so great a passion for the building of cities. He is reputed to have built in all nine Seleucias, sixteen Antiochs, and six Laodiceas.” Seleucia became a city of great importance, and was made a “free city” by Pompey. It is now a small village, called el-Kalusi. Appears in 1 verses: Act 13:4
Seneh: 31.85, 35.29 The acacia; rock-thorn, the southern cliff in the Wady es-Suweinit, a valley south of Michmash, which Jonathan climbed with his armour-bearer (1Sa 14:4, 1Sa 14:5). The rock opposite, on the other side of the wady, was called Bozez. Appears in 1 verses: 1Sa 14:4
Senir: 33.42, 35.86 '=Shenir, the name given to Hermon by the Amorites (Deu 3:9). It means “coat of mail” or “breastplate,” and is equivalent to “Sirion.” Some interpret the word as meaning “the prominent” or “the snowy mountain.” It is properly the name of the central of the three summits of Hermon (q.v.). Appears in 4 verses: Deu 3:9, 1Ch 5:23, Sos 4:8, Ezk 27:5
Sephar: Mountain · 14.55, 44.39 Numbering, (Gen 10:30), supposed by some to be the ancient Himyaritic capital, “Shaphar,” Zaphar, on the Indian Ocean, between the Persian Gulf and the Red Sea. Appears in 1 verses: Gen 10:30
Sepharad: 38.48, 28.11 (Obad. 1:20), some locality unknown. The modern Jews think that Spain is meant, and hence they designate the Spanish Jews “Sephardim,” as they do the German Jews by the name “Ashkenazim,” because the rabbis call Germany Ashkenaz. Others identify it with Sardis, the capital of Lydia. The Latin father Jerome regarded it as an Assyrian word, meaning “boundary,” and interpreted the sentence, “which is in Sepharad,” by “who are scattered abroad in all the boundaries and regions of the earth.” Perowne says: “Whatever uncertainty attaches to the word Sepharad, the drift of the prophecy is clear, viz., that not only the exiles from Babylon, but Jewish captives from other and distant regions, shall be brought back to live prosperously within the enlarged borders of their own land.” Appears in 1 verses: Oba 1:20
Sepharvaim: City · 33.79, 44.46 Taken by Sargon, king of Assyria (2Ki 17:24; 2Ki 18:34; 2Ki 19:13; Isa 37:13). It was a double city, and received the common name Sepharvaim, i.e., “the two Sipparas,” or “the two booktowns.” The Sippara on the east bank of the Euphrates is now called Abu-Habba; that on the other bank was Accad, the old capital of Sargon I., where he established a great library. The recent discovery of cuneiform inscriptions at Tel el-Amarna in Egypt, consisting of official despatches to Pharaoh Amenophis IV. and his predecessor from their agents in Palestine, proves that in the century before the Exodus an active literary intercourse was carried on between these nations, and that the medium of the correspondence was the Babylonian language and script. Appears in 6 verses: 2Ki 17:24, 2Ki 17:31, 2Ki 18:34, 2Ki 19:13, Isa 36:19, Isa 37:13
Serpent's Stone: 31.77, 35.23 The serpent-stone, a rocky plateau near the centre of the village of Siloam, and near the fountain of En-rogel, to which the women of the village resort for water (1Ki 1:5). Here Adonijah (q.v.) feasted all the royal princess except Solomon and the men who took part with him in his effort to succeed to the throne. While they were assembled here Solomon was proclaimed king, through the intervention of Nathan. On hearing this, adonijah fled and took refuge in the sanctuary (1Ki 1:49). He was afterwards pardoned. Zoheleth projects into or slightly over-hangs the Kidron valley. It is now called ez-Zehwell or Zahweileh. Appears in 1 verses: 1Ki 1:9
Shaalabbin: City · 31.87, 34.98 Or Shaal’bim, a place of foxes, a town of the tribe of Dan (Jos 19:42; Jdg 1:35). It was one of the chief towns from which Solomon drew his supplies (1Ki 4:9). It is probably the modern village of Selbit, 3 miles north of Ajalon. Appears in 1 verses: Jos 19:42
Shaalbim: 31.87, 34.98 Appears in 2 verses: Jdg 1:35, 1Ki 4:9
Shaalim: 31.85, 35.18 Land of foxes, a place apparently to the north-west of Jerusalem (1Sa 9:4), perhaps in the neighbourhood of Shaalabbin in Dan (Jos 19:42). Appears in 1 verses: 1Sa 9:4
Shaaraim: City · 31.70, 34.90 A city in the plain of Judah (1Sa 17:52); called also Sharaim (Jos 15:36). Appears in 2 verses: Jos 15:36, 1Sa 17:52
Shaaraim: City · 31.28, 34.48 A town in Simeon (1Ch 4:31). Appears in 1 verses: 1Ch 4:31
Shahazumah: 32.41, 35.50 Appears in 1 verses: Jos 19:22
Shalishah: 31.85, 35.18 Probably the district of Baal-shalisha (2Ki 4:42), lying about 12 miles north of Lydda (1Sa 9:4). Appears in 1 verses: 1Sa 9:4
Shallecheth: Landmark · 31.78, 35.23 I.e., “the gate of casting out,” hence supposed to be the refuse gate; one of the gates of the house of the Lord, “by the causeway of the going up” i.e., the causeway rising up from the Tyropoeon valley = valley of the cheesemakers (1Ch 26:16). Appears in 1 verses: 1Ch 26:16
Shamir: City · 31.42, 34.93 A town among the mountains of Judah (Jos 15:48); probably Somerah, 2 1/2 miles north-west of Debir. Appears in 1 verses: Jos 15:48
Shamir: 32.36, 35.25 The residence of Tola, one of the judges, on Mount Ephraim (Jdg 10:1-2). Appears in 2 verses: Jdg 10:1-2
Shaphir: City · 31.74, 34.69 Beautiful, a town of Judah (Mic 1:11), identified with es-Suafir, 5 miles south-east of Ashdod. Appears in 1 verses: Mic 1:11
Sharon: 33.42, 35.86 Appears in 1 verses: 1Ch 5:16
Sharuhen: 31.28, 34.48 Appears in 1 verses: Jos 19:6
Shaveh-kiriathaim: 31.58, 35.70 Plain of Kirja-thaim where Chedorlaomer defeated the Emims, the original inhabitants (Gen 14:5). Now Kureiyat, north of Dibon, in the land of Moab. Appears in 1 verses: Gen 14:5
Sheba: Region · 9.02, 38.75 Heb. id. A kingdom in Arabia Felix. Sheba, in fact, was Saba in Southern Arabia, the Sabaeans of classical geography, who carried on the trade in spices with the other peoples of the ancient world. They were Semites, speaking one of the two main dialects of Himyaritic or South Arabic. Sheba had become a monarchy before the days of Solomon. Its queen brought him gold, spices, and precious stones (1Ki 10:1). She is called by our Lord the “queen of the south” (Mat 12:42). Appears in 17 verses: Jos 19:2, 1Ki 10:1, 1Ki 10:4, 1Ki 10:10, 1Ki 10:13, 2Ch 9:1, 2Ch 9:3, 2Ch 9:9, 2Ch 9:12, Job 6:19, Psa 72:10, Psa 72:15, Isa 60:6, Jer 6:20, Ezk 27:22-23, Ezk 38:13
Shebarim: 31.92, 35.26 Breaks; ruins, a place near Ai (Jos 7:5; R.V. marg., “the quarries”). Appears in 1 verses: Jos 7:5
Shechem: City · 32.22, 35.25 A city in Samaria (Gen 33:18), called also Sichem (12:6), Sychem (Act 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen 12:6-7). Here also Jacob “bought a parcel of a field at the hands of the children of Hamor” after his return from Mesopotamia, and settled with his household, which he purged from idolatry by burying the teraphim of his followers under an oak tree, which was afterwards called “the oak of the sorcerer” (Gen 33:19; Gen 35:4; Jdg 9:37). Here too, after a while, he dug a well, which bears his name to this day (Jhn 4:5, Jhn 4:39). To Shechem Joshua gathered all Israel “before God,” and delivered to them his second parting address (Jos 24:1). He “made a covenant with the people that day” at the very place where, on first entering the land, they had responded to the law from Ebal and Gerizim (Jos 24:25), the terms of which were recorded “in the book of the law of God”, i.e., in the roll of the law of Moses; and in memory of this solemn transaction a great stone was set up “under an oak” (comp. Gen 28:18; Gen 31:44; Exo 24:4; Jos 4:3, Jos 4:8-9), possibly the old “oak of Moreh,” as a silent witness of the transaction to all coming time. Shechem became one of the cities of refuge, the central city of refuge for Western Palestine (Jos 20:7), and here the bones of Joseph were buried (24:32). Rehoboam was appointed king in Shechem (1Ki 12:1, 1Ki 12:19), but Jeroboam afterwards took up his residence here. This city is mentioned in connection with our Lord’s conversation with the woman of Samaria (Jhn 4:5); and thus, remaining as it does to the present day, it is one of the oldest cities of the world. It is the modern Nablus, a contraction for Neapolis, the name given to it by Vespasian. It lies about a mile and a half up the valley on its southern slope, and on the north of Gerizim, which rises about 1,100 feet above it, and is about 34 miles north of Jerusalem. It contains about 10,000 inhabitants, of whom about 160 are Samaritans and 100 Jews, the rest being Christians and Mohammedans. The site of Shechem is said to be of unrivalled beauty. Stanley says it is “the most beautiful, perhaps the only very beautiful, spot in Central Palestine.” Gaza, near Shechem, only mentioned 1Ch 7:28, has entirely disappeared. It was destroyed at the time of the Conquest, and its place was taken by Shechem. Appears in 40 verses: Gen 12:6, Gen 33:18, Gen 34:2, Gen 35:4, Gen 37:12-14, Jos 17:7, Jos 20:7, Jos 21:21, Jos 24:1, Jos 24:25, Jos 24:32, Jdg 8:31, Jdg 9:1-3, Jdg 9:6-7, Jdg 9:18, Jdg 9:20, Jdg 9:23-26, Jdg 9:28, Jdg 9:31, Jdg 9:34, Jdg 9:39, Jdg 9:41, Jdg 9:57, Jdg 21:19, 1Ki 12:1, 1Ki 12:25, 1Ch 6:67, 1Ch 7:28, 2Ch 10:1, Psa 60:6, Psa 108:7, Jer 41:5
Shechem (tower): KJV: Shechem · 32.21, 35.28 Appears in 3 verses: Jdg 9:46-47, Jdg 9:49
Sheep Gate: Landmark · KJV: sheep gate · 31.78, 35.23 One of the gates of Jerusalem mentioned by Nehemiah (3:1, 32; 12:39). It was in the eastern wall of the city. Appears in 4 verses: Neh 3:1, Neh 3:32, Neh 12:39, Jhn 5:2
Shema: City · 31.16, 35.06 A town in the south of Judah (Jos 15:26); the same as Sheba (ver. 5). Appears in 1 verses: Jos 15:26
Shen: 31.83, 35.18 A tooth, probably some conspicuous tooth-shaped rock or crag (1Sa 7:12), a place between which and Mizpeh Samuel set up his “Ebenezer.” In the Hebrew the word has the article prefixed, “the Shen.” The site is unknown. Appears in 1 verses: 1Sa 7:12
Shepham: 34.35, 36.39 A treeless place, Num 34:10-11: “The coast shall go down from Shepham to Riblah.” Appears in 2 verses: Num 34:10-11
Shephelah: Region · 31.75, 34.75 Appears in 6 verses: 1Ki 10:27, 1Ch 27:28, 2Ch 1:15, 2Ch 9:27, 2Ch 26:10, 2Ch 28:18
Shibah: 31.24, 34.84 Appears in 1 verses: Gen 26:33
Shihor: Water · 31.03, 33.85 (correctly Shi’hor) black; dark the name given to the river Nile in Isa 23:3; Jer 2:18. In Jos 13:3 it is probably “the river of Egypt”, i.e., the Wady el-Arish (1Ch 13:5), which flows “before Egypt”, i.e., in a north-easterly direction from Egypt, and enters the sea about 50 miles south-west of Gaza. Appears in 2 verses: Jos 13:3, Isa 23:3
Shihor-libnath: Water · 32.54, 34.91 Black-white, a stream on the borders of Asher, probably the modern Nahr Zerka, i.e., the “crocodile brook,” or “blue river”, which rises in the Carmel range and enters the Mediterranean a little to the north of Caesarea (Jos 19:26). Crocodiles are still found in the Zerka. Thomson suspects “that long ages ago some Egyptians, accustomed to worship this ugly creature, settled here (viz., at Caesarea), and brought their gods with them. Once here they would not easily be exterminated” (The Land and the Book). Appears in 1 verses: Jos 19:26
Shikkeron: 31.78, 34.85 Appears in 1 verses: Jos 15:11
Shilhim: City · 31.28, 34.48 Aqueducts, a town in the south of Judah (Jos 15:32); called also Sharuhen and Shaaraim (19:6). Appears in 1 verses: Jos 15:32
Shiloah: 31.78, 35.23 Appears in 1 verses: Isa 8:6
Shiloh: City · 32.06, 35.29 Generally understood as denoting the Messiah, “the peaceful one,” as the word signifies (Gen 49:10). The Vulgate Version translates the word, “he who is to be sent,” in allusion to the Messiah; the Revised Version, margin, “till he come to Shiloh;” and the LXX., “until that which is his shall come to Shiloh.” It is most simple and natural to render the expression, as in the Authorized Version, “till Shiloh come,” interpreting it as a proper name (comp. Isa 9:6). Shiloh, a place of rest, a city of Ephraim, “on the north side of Bethel,” from which it is distant 10 miles (Jdg 21:19); the modern Seilun (the Arabic for Shiloh), a “mass of shapeless ruins.” Here the tabernacle was set up after the Conquest (Jos 18:1), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. “No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown.” It is referred to by Jeremiah (7:12, 14; 26:4-9) five hundred years after its destruction. Appears in 30 verses: Jos 18:1, Jos 18:8-10, Jos 19:51, Jos 21:2, Jos 22:9, Jos 22:12, Jdg 18:31, Jdg 21:12, Jdg 21:19, Jdg 21:21, 1Sa 1:3, 1Sa 1:9, 1Sa 1:24, 1Sa 2:14, 1Sa 3:21, 1Sa 4:3-4, 1Sa 4:12, 1Sa 14:3, 1Ki 2:27, 1Ki 14:2, 1Ki 14:4, Psa 78:60, Jer 7:12, Jer 7:14, Jer 26:6, Jer 26:9, Jer 41:5
Shimron: City · 32.71, 35.21 Watch-post, an ancient city of the Canaanites; with its villages, allotted to Zebulun (Jos 19:15); now probably Semunieh, on the northern edge of the plain of Esdraelon, 5 miles west of Nazareth. Appears in 2 verses: Jos 11:1, Jos 19:15
Shimron-meron: 32.71, 35.21 The same, probably, as Shimron (Jos 12:20). Appears in 1 verses: Jos 12:20
Shinar: Region · 32.54, 44.42 LXX. and Vulgate “Senaar;” in the inscriptions, “Shumir;” probably identical with Babylonia or Southern Mesopotamia, extending almost to the Persian Gulf. Here the tower of Babel was built (Gen 11:1), and the city of Babylon. The name occurs later in Jewish history (Isa 11:11; Zec 5:11). Shinar was apparently first peopled by Turanian tribes, who tilled the land and made bricks and built cities. Then tribes of Semites invaded the land and settled in it, and became its rulers. This was followed in course of time by an Elamite invasion; from which the land was finally delivered by Khammurabi, the son of Amarpel (“Amraphel, king of Shinar,” Gen 14:1), who became the founder of the new empire of Chaldea. Appears in 8 verses: Gen 10:10, Gen 11:2, Gen 14:1, Gen 14:9, Jos 7:21, Isa 11:11, Dan 1:2, Zec 5:11
Shion: City · 32.72, 35.33 Overturning, a town of Issachar (Jos 19:19). Appears in 1 verses: Jos 19:19
Shittim: 31.86, 35.64 Acacias, also called “Abel-shittim” (Num 33:49), a plain or valley in the land of Moab where the Israelites were encamped after their two victories over Sihon and Og, at the close of their desert wanderings, and from which Joshua sent forth two spies (q.v.) “secretly” to “view” the land and Jericho (Jos 2:1). Appears in 4 verses: Num 25:1, Jos 2:1, Jos 3:1, Mic 6:5
Shoa: Region · 34.80, 48.51 Opulent, the mountain district lying to the north-east of Babylonia, anciently the land of the Guti, or Kuti, the modern Kurdistan. The plain lying between these mountains and the Tigris was called su-Edina, i.e., “the border of the plain.” This name was sometimes shortened into Suti and Su, and has been regarded as = Shoa (Ezk 23:23). Some think it denotes a place in Babylon. Appears in 1 verses: Ezk 23:23
Shual: 31.95, 35.30 Land of the fox, a district in the tribe of Benjamin (1Sa 13:17); possibly the same as Shalim (9:4), in the neighbourhood of Shaalabbin (Jos 19:42). Appears in 1 verses: 1Sa 13:17
Shunem: City · 32.61, 35.33 Two resting-places, a little village in the tribe of Issachar, to the north of Jezreel and south of Mount Gilboa (Jos 19:18), where the Philistines encamped when they came against Saul (1Sa 28:4), and where Elisha was hospitably entertained by a rich woman of the place. On the sudden death of this woman’s son she hastened to Carmel, 20 miles distant across the plain, to tell Elisha, and to bring him with her to Shunem. There, in the “prophet’s chamber,” the dead child lay; and Elisha entering it, shut the door and prayed earnestly: and the boy was restored to life (2Ki 4:8). This woman afterwards retired during the famine to the low land of the Philistines; and on returning a few years afterwards, found her house and fields in the possession of a stranger. She appealed to the king at Samaria, and had them in a somewhat remarkable manner restored to her (comp. 2Ki 8:1). Appears in 3 verses: Jos 19:18, 1Sa 28:4, 2Ki 4:8
Shur: 30.24, 33.25 An enclosure; a wall, a part, probably, of the Arabian desert, on the north-eastern border of Egypt, giving its name to a wilderness extending from Egypt toward Philistia (Gen 16:7; Gen 20:1; Gen 25:18; Exo 15:22). The name was probably given to it from the wall (or shur) which the Egyptians built to defend their frontier on the north-east from the desert tribes. This wall or line of fortifications extended from Pelusium to Heliopolis. Appears in 6 verses: Gen 16:7, Gen 20:1, Gen 25:18, Exo 15:22, 1Sa 15:7, 1Sa 27:8
Sibmah: City · 31.82, 35.77 Coolness; fragrance, a town in Reuben, in the territory of Moab, on the east of Jordan (Jos 13:19); called also Shebam and Shibmah (Num 32:3, Num 32:38). It was famous for its vines (Isa 16:9; Jer 48:32). It has been identified with the ruin of Sumieh, where there are rock-cut wine-presses. This fact explains the words of the prophets referred to above. It was about 5 miles east of Heshbon. Appears in 5 verses: Num 32:38, Jos 13:19, Isa 16:8-9, Jer 48:32
Sibraim: 35.14, 36.75 Appears in 1 verses: Ezk 47:16
Sidon: KJV: Sidon (Zidon) · 33.56, 35.37 Appears in 1 verses: Jos 11:8
Sidon: City · 33.56, 35.37 A fishery, a town on the Mediterranean coast, about 25 miles north of Tyre. It received its name from the “first-born” of Canaan, the grandson of Noah (Gen 10:15, Gen 10:19). It was the first home of the Phoenicians on the coast of Palestine, and from its extensive commercial relations became a “great” city (Jos 11:8; Jos 19:28). It was the mother city of Tyre. It lay within the lot of the tribe of Asher, but was never subdued (Jdg 1:31). The Zidonians long oppressed Israel (Jdg 10:12). From the time of David its glory began to wane, and Tyre, its “virgin daughter” (Isa 23:12), rose to its place of pre-eminence. Solomon entered into a matrimonial alliance with the Zidonians, and thus their form of idolatrous worship found a place in the land of Israel (1Ki 11:1, 1Ki 11:33). This city was famous for its manufactures and arts, as well as for its commerce (1Ki 5:6; 1Ch 22:4; Ezk 27:8). It is frequently referred to by the prophets (Isa 23:2, Isa 23:4, Isa 23:12; Jer 25:22; Jer 27:3; Jer 47:4; Ezk 27:8; Ezk 28:21-22; Ezk 32:30; Jol 3:4). Our Lord visited the “coasts” of Tyre and Zidon = Sidon (q.v.), Mat 15:21; Mrk 7:24; Luk 4:26; and from this region many came forth to hear him preaching (Mrk 3:8; Luk 6:17). From Sidon, at which the ship put in after leaving Caesarea, Paul finally sailed for Rome (Act 27:3-4). This city is now a town of 10,000 inhabitants, with remains of walls built in the twelfth century A.D. In 1855, the sarcophagus of Eshmanezer was discovered. From a Phoenician inscription on its lid, it appears that he was a “king of the Sidonians,” probably in the third century B.C., and that his mother was a priestess of Ashtoreth, “the goddess of the Sidonians.” In this inscription Baal is mentioned as the chief god of the Sidonians. Appears in 30 verses: Gen 10:19, Gen 49:13, Jdg 1:31, Jdg 10:6, Jdg 18:28, 2Sa 24:6, 1Ki 17:9, Isa 23:2, Isa 23:4, Isa 23:12, Jer 25:22, Jer 27:3, Jer 47:4, Ezk 27:8, Ezk 28:21-22, Jol 3:4, Zec 9:2, Mat 11:21-22, Mat 15:21, Mrk 3:8, Mrk 7:24, Mrk 7:31, Luk 4:26, Luk 6:17, Luk 10:13-14, Act 12:20, Act 27:3
Sidon: KJV: Sidon (the great) · 33.56, 35.37 Appears in 1 verses: Jos 19:28
Silla: 31.78, 35.23 A highway; a twig, only in 2Ki 12:20. If taken as a proper name (as in the LXX. and other versions), the locality is unknown. Appears in 1 verses: 2Ki 12:20
Siloam: Landmark · 31.78, 35.23 Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (Jhn 9:7). It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion. The water which flows into this pool intermittingly by a subterranean channel springs from the “Fountain of the Virgin” (q.v.). The length of this channel, which has several windings, is 1,750 feet, though the direct distance is only 1,100 feet. The pool is 53 feet in length from north to south, 18 feet wide, and 19 deep. The water passes from it by a channel cut in the rock into the gardens below. Many years ago (1880) a youth, while wading up the conduit by which the water enters the pool, accidentally discovered an inscription cut in the rock, on the eastern side, about 19 feet from the pool. This is the oldest extant Hebrew record of the kind. It has with great care been deciphered by scholars, and has been found to be an account of the manner in which the tunnel was constructed. Its whole length is said to be “twelve hundred cubits;” and the inscription further notes that the workmen, like the excavators of the Mont Cenis Tunnel, excavated from both ends, meeting in the middle. Some have argued that the inscription was cut in the time of Solomon; others, with more probability, refer it to the reign of Hezekiah. A more ancient tunnel was discovered in 1889 some 20 feet below the ground. It is of smaller dimensions, but more direct in its course. It is to this tunnel that Isaiah (8:6) probably refers. The Siloam inscription above referred to was surreptitiously cut from the wall of the tunnel in 1891 and broken into fragments. These were, however, recovered by the efforts of the British Consul at Jerusalem, and have been restored to their original place. Appears in 3 verses: Luk 13:4, Jhn 9:7, Jhn 9:11
Sin: Region · 28.84, 33.42 Lying between Elim and sinai (Exo 16:1; comp. Num 33:11-12). This was probably the narrow plain of el-Markha, which stretches along the eastern shore of the Red Sea for several miles toward the promontory of Ras Mohammed, the southern extremity of the Sinitic Peninsula. While the Israelites rested here for some days they began to murmur on account of the want of nourishment, as they had by this time consumed all the corn they had brought with them out of Egypt. God heard their murmurings, and gave them “manna” and then quails in abundance. Appears in 4 verses: Exo 16:1, Exo 17:1, Num 33:11-12
Sinai: Region · 29.50, 34.00 Of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Exo 17:8) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, “the desert of Sinai,” about 2 miles long and half a mile broad, and encamped there “before the mountain.” The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, “The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the ‘mount that might be touched,’ and from which the voice of God might be heard far and wide over the plain below.” This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the “wilderness of Paran,” the “et-Tih”, i.e., “the desert”, and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), Num 11:1. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year. Appears in 18 verses: Exo 16:1, Exo 19:1-2, Lev 7:38, Num 1:1, Num 1:19, Num 3:4, Num 3:14, Num 9:1, Num 9:5, Num 10:12, Num 26:64, Num 33:15-16, Deu 33:2, Jdg 5:5, Psa 68:17, Psa 68:8
Siphmoth: 31.37, 35.07 Fruitful places, some unknown place in the south, where David found friends when he fled from Saul (1Sa 30:28). Appears in 1 verses: 1Sa 30:28
Sirah: 31.55, 35.10 Retiring, a well from which Joab’s messenger brought back Abner (2Sa 3:26). It is now called ‘Ain Sarah, and is situated about a mile from Hebron, on the road to the north. Appears in 1 verses: 2Sa 3:26
Sirion: 33.42, 35.86 A breastplate, the Sidonian name of Hermon (q.v.), Deu 3:9; Psa 29:6. Appears in 3 verses: Deu 3:9, Psa 29:6, Jer 18:14
Sitnah: 31.39, 34.56 Strife, the second of the two wells dug by Isaac, whose servants here contended with the Philistines (Gen 26:21). It has been identified with the modern Shutneh, in the valley of Gerar, to the west of Rehoboth, about 20 miles south of Beersheba. Appears in 1 verses: Gen 26:21
Skull: 31.78, 35.23 Only in Luk 23:33, the Latin name Calvaria, which was used as a translation of the Greek word Kranion, by which the Hebrew word Gulgoleth was interpreted, “the place of a skull.” It probably took this name from its shape, being a hillock or low, rounded, bare elevation somewhat in the form of a human skull. It is nowhere in Scripture called a “hill.” The crucifixion of our Lord took place outside the city walls (Heb 13:11) and near the public thoroughfare. “This thing was not done in a corner.” Appears in 1 verses: Luk 23:33
Smyrna: City · 38.45, 27.16 Myrrh, an ancient city of Ionia, on the western coast of Asia Minor, about 40 miles to the north of Ephesus. It is now the chief city of Anatolia, having a mixed population of about 200,000, of whom about one-third are professed Christians. The church founded here was one of the seven addressed by our Lord (Rev 2:8). The celebrated Polycarp, a pupil of the apostle John, was in the second century a prominent leader in the church of Smyrna. Here he suffered martyrdom, A.D. 155. Appears in 2 verses: Rev 1:11, Rev 2:8
Soco: 31.68, 34.98 Appears in 1 verses: 2Ch 11:7
Socoh: 31.68, 34.98 Appears in 1 verses: Jos 15:35
Socoh: 31.42, 34.97 Appears in 1 verses: Jos 15:48
Sodom: City · 31.20, 35.40 Burning; the walled, a city in the vale of Siddim (Gen 13:10; Gen 14:1). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deu 23:17). This city and its awful destruction are frequently alluded to in Scripture (Deu 29:23; Deu 32:32; Isa 1:9-10; 3:9; 13:19; Jer 23:14; Ezk 16:46; Zep 2:9; Mat 10:15; Rom 9:29; 2 Pet. 2:6, etc.). No trace of it or of the other cities of the plain has been discovered, so complete was their destruction. Just opposite the site of Zoar, on the south-west coast of the Dead Sea, is a range of low hills, forming a mass of mineral salt called Jebel Usdum, “the hill of Sodom.” It has been concluded, from this and from other considerations, that the cities of the plain stood at the southern end of the Dead Sea. Others, however, with much greater probability, contend that they stood at the northern end of the sea. [in 1897]. Appears in 47 verses: Gen 10:19, Gen 13:10, Gen 13:12-13, Gen 14:2, Gen 14:8, Gen 14:10-12, Gen 14:17, Gen 14:21-22, Gen 18:16, Gen 18:20, Gen 18:22, Gen 18:26, Gen 19:1, Gen 19:4, Gen 19:24, Gen 19:28, Deu 29:23, Deu 32:32, Isa 1:9-10, Isa 3:9, Isa 13:19, Jer 23:14, Jer 49:18, Jer 50:40, Lam 4:6, Ezk 16:46, Ezk 16:48-49, Ezk 16:53, Ezk 16:55-56, Amo 4:11, Zep 2:9, Mat 10:15, Mat 11:23-24, Luk 10:12, Luk 17:29, Rom 9:29, 2Pe 2:6, Jud 1:7, Rev 11:8
Solomon's Portico: Landmark · 31.78, 35.23 (Jhn 10:23; Act 3:11; Act 5:12), a colonnade, or cloister probably, on the eastern side of the temple. It is not mentioned in connection with the first temple, but Josephus mentions a porch, so called, in Herod’s temple (q.v.). Appears in 2 verses: Act 5:12, Act 3:11
South: Appears in 3 verses: Zec 7:7, Mat 12:42, Luk 11:31
Spain: Region · 40.48, -3.18 Paul expresses his intention (Rom 15:24, Rom 15:28) to visit Spain. There is, however, no evidence that he ever carried it into effect, although some think that he probably did so between his first and second imprisonment. Appears in 2 verses: Rom 15:24, Rom 15:28
Straight Gate: Landmark · 33.52, 36.31 The street called “Straight” at Damascus (Act 9:11) is “a long broad street, running from east to west, about a mile in length, and forming the principal thoroughfare in the city.” In Oriental towns streets are usually narrow and irregular and filthy (Psa 18:42; Isa 10:6). “It is remarkable,” says Porter, “that all the important cities of Palestine and Syria Samaria, Caesarea, Gerasa, Bozrah, Damascus, Palmyra, had their ‘straight streets’ running through the centre of the city, and lined with stately rows of columns. The most perfect now remaining are those of Palmyra and Gerasa, where long ranges of the columns still stand.”, Through Samaria, etc. Appears in 1 verses: Act 9:11
Succoth: City · 32.20, 35.62 A city on the east of Jordan, identified with Tell Dar’ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Gen 32:17, Gen 32:30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when “faint yet pursuing” they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. “He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth” (Jdg 8:13). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46). Appears in 10 verses: Gen 33:17, Jos 13:27, Jdg 8:5-6, Jdg 8:8, Jdg 8:14-16, 1Ki 7:46, 2Ch 4:17
Succoth: 30.62, 32.26 The first encampment of the Israelites after leaving Ramesses (Exo 12:37); the civil name of Pithom (q.v.). Appears in 4 verses: Exo 12:37, Exo 13:20, Num 33:5-6
Suph: 27.09, 34.77 (Deu 1:1, R.V.; marg., “some ancient versions have the Red Sea,” as in the A.V.). Some identify it with Suphah (Num 21:14, marg., A.V.) as probably the name of a place. Others identify it with es-Sufah = Maaleh-acrabbim (Jos 15:3), and others again with Zuph (1Sa 9:5). It is most probable, however, that, in accordance with the ancient versions, this word is to be regarded as simply an abbreviation of Yam-suph, i.e., the “Red Sea.” Appears in 1 verses: Deu 1:1
Suphah: 27.09, 34.77 (Num 21:14, marg.; also R.V.), a place at the south-eastern corner of the Dead Sea, the Ghor es-Safieh. This name is found in an ode quoted from the “Book of the Wars of the Lord,” probably a collection of odes commemorating the triumphs of God’s people (comp. 21:14, 17, 18, 27-30). Appears in 1 verses: Num 21:14
Sur: 31.78, 35.23 Appears in 1 verses: 2Ki 11:6
Susa: City · 32.19, 48.25 A lily, the Susa of Greek and Roman writers, once the capital of Elam. It lay in the uplands of Susiana, on the east of the Tigris, about 150 miles to the north of the head of the Persian Gulf. It is the modern Shush, on the northwest of Shuster. Once a magnificent city, it is now an immense mass of ruins. Here Daniel saw one of his visions (Dan. 8); and here also Nehemiah (Neh. 1) began his public life. Most of the events recorded in the Book of Esther took place here. Modern explorers have brought to light numerous relics, and the ground-plan of the splendid palace of Shushan, one of the residences of the great king, together with numerous specimens of ancient art, which illustrate the statements of Scripture regarding it (Dan 8:2). The great hall of this palace (Esther 1) “consisted of several magnificent groups of columns, together with a frontage of 343 feet 9 inches, and a depth of 244 feet. These groups were arranged into a central phalanx of thirty-six columns (six rows of six each), flanked on the west, north, and east by an equal number, disposed in double rows of six each, and distant from them 64 feet 2 inches.” The inscriptions on the ruins represent that the palace was founded by Darius and completed by Artaxerxes. Appears in 20 verses: Ezr 4:9, Neh 1:1, Est 1:2, Est 1:5, Est 2:3, Est 2:5, Est 2:8, Est 3:15, Est 4:8, Est 4:16, Est 8:14-15, Est 9:6, Est 9:11-15, Est 9:18, Dan 8:2
Sychar: 32.20, 35.31 Liar or drunkard (see Isa 28:1, Isa 28:7), has been from the time of the Crusaders usually identified with Sychem or Shechem (Jhn 4:5). It has now, however, as the result of recent explorations, been identified with ‘Askar, a small Samaritan town on the southern base of Ebal, about a mile to the north of Jacob’s well. Appears in 1 verses: Jhn 4:5
Syene: City · 24.07, 32.90 Opening (Ezk 29:10; Ezk 30:6), a town of Egypt, on the borders of Ethiopia, now called Assouan, on the right bank of the Nile, notable for its quarries of beautiful red granite called “syenite.” It was the frontier town of Egypt in the south, as Migdol was in the north-east. Appears in 3 verses: Isa 49:12, Ezk 29:10, Ezk 30:6
Syracuse: City · 37.06, 15.29 A city on the south-east coast of Sicily, where Paul landed and remained three days when on his way to Rome (Act 28:12). It was distinguished for its magnitude and splendour. It is now a small town of some 13,000 inhabitants. Appears in 1 verses: Act 28:12
Syria: Region · 37.50, 37.50 (Heb. Aram), the name in the Old Testament given to the whole country which lay to the north-east of Phoenicia, extending to beyond the Euphrates and the Tigris. Mesopotamia is called (Gen 24:10; Deu 23:4) Aram-naharain (=Syria of the two rivers), also Padan-aram (Gen 25:20). Other portions of Syria were also known by separate names, as Aram-maahah (1Ch 19:6), Aram-beth-rehob (2Sa 10:6), Aram-zobah (2Sa 10:6, 2Sa 10:8). All these separate little kingdoms afterwards became subject to Damascus. In the time of the Romans, Syria included also a part of Palestine and Asia Minor. “From the historic annals now accessible to us, the history of Syria may be divided into three periods: The first, the period when the power of the Pharaohs was dominant over the fertile fields or plains of Syria and the merchant cities of Tyre and Sidon, and when such mighty conquerors as Thothmes III. and Rameses II. could claim dominion and levy tribute from the nations from the banks of the Euphrates to the borders of the Libyan desert. Second, this was followed by a short period of independence, when the Jewish nation in the south was growing in power, until it reached its early zenith in the golden days of Solomon; and when Tyre and Sidon were rich cities, sending their traders far and wide, over land and sea, as missionaries of civilization, while in the north the confederate tribes of the Hittites held back the armies of the kings of Assyria. The third, and to us most interesting, period is that during which the kings of Assyria were dominant over the plains of Syria; when Tyre, Sidon, Ashdod, and Jerusalem bowed beneath the conquering armies of Shalmaneser, Sargon, and Sennacherib; and when at last Memphis and Thebes yielded to the power of the rulers of Nineveh and Babylon, and the kings of Assyria completed with terrible fulness the bruising of the reed of Egypt so clearly foretold by the Hebrew prophets.”, Boscawen. Appears in 64 verses: Jdg 10:6, 1Ki 10:29, 1Ki 11:25, 1Ki 15:18, 1Ki 19:15, 1Ki 20:1, 1Ki 20:20, 1Ki 20:22-23, 1Ki 20:27, 1Ki 20:29, 1Ki 22:1, 1Ki 22:3, 1Ki 22:31, 2Ki 5:1, 2Ki 5:5, 2Ki 6:8, 2Ki 6:11, 2Ki 6:24, 2Ki 8:7, 2Ki 8:9, 2Ki 8:13, 2Ki 8:28-29, 2Ki 9:14-15, 2Ki 12:17-18, 2Ki 13:3-4, 2Ki 13:7, 2Ki 13:17, 2Ki 13:19, 2Ki 13:22, 2Ki 13:24, 2Ki 15:37, 2Ki 16:5-7, 2Ch 1:17, 2Ch 16:2, 2Ch 16:7, 2Ch 18:30, 2Ch 22:5-6, 2Ch 28:5, 2Ch 28:23, Isa 7:1-2, Isa 7:4-5, Isa 7:8, Isa 17:3, Ezk 16:57, Ezk 27:16, Amo 1:5, Mat 4:24, Luk 2:2, Act 15:23, Act 15:41, Act 18:18, Act 20:3, Act 21:3, Gal 1:21
Syrtis: Water · 31.50, 18.00 Found only in Act 27:17, the rendering of the Greek Syrtis. On the north coast of Africa were two localities dangerous to sailors, called the Greater and Lesser Syrtis. The former of these is probably here meant. It lies between Tripoli and Barca, and near Cyrene. The Lesser Syrtis lay farther to the west. Appears in 1 verses: Act 27:17
Taanach: City · 32.52, 35.22 A sandy place, an ancient royal city of the Canaanites, on the south-western border of the plain of Esdraelon, 4 miles south of Megiddo. Its king was conquered by Joshua (12:21). It was assigned to the Levites of the family of Kohath (17:11-18; 21:25). It is mentioned in the song of Deborah (Jdg 5:19). It is identified with the small modern village of Ta’annuk. Appears in 7 verses: Jos 12:21, Jos 17:11, Jos 21:25, Jdg 1:27, Jdg 5:19, 1Ki 4:12, 1Ch 7:29
Taanath-shiloh: 32.15, 35.38 Approach to Shiloh, a place on the border of Ephraim (Jos 16:6), probably the modern T’ana, a ruin 7 miles south-east of Shechem, on the ridge east of the Mukhnah plain. Appears in 1 verses: Jos 16:6
Tabbath: City · 32.36, 35.54 Famous, a town in the tribe of Ephraim (Jdg 7:22), to the south of Bethshean, near the Jordan. Appears in 1 verses: Jdg 7:22
Taberah: 28.92, 34.50 Burning, a place in the wilderness of Paran, where the “fire of the Lord” consumed the murmuring Israelites (Num 11:3; Deu 9:22). It was also called Kibroth-hattaavah (q.v.). Appears in 2 verses: Num 11:3, Deu 9:22
Tabor (Mountain): Mountain · KJV: Tabor · 32.69, 35.39 Now Jebel et-Tur, a cone-like prominent mountain, 11 miles west of the Sea of Galilee. It is about 1,843 feet high. The view from the summit of it is said to be singularly extensive and grand. This is alluded to in Psa 89:12; Jer 46:18. It was here that Barak encamped before the battle with Sisera (q.v.) Jdg 4:6. There is an old tradition, which, however, is unfounded, that it was the scene of the transfiguration of our Lord. “The prominence and isolation of Tabor, standing, as it does, on the border-land between the northern and southern tribes, between the mountains and the central plain, made it a place of note in all ages, and evidently led the psalmist to associate it with Hermon, the one emblematic of the south, the other of the north.” There are some who still hold that this was the scene of the transfiguration (q.v.). Appears in 5 verses: Jos 19:22, Jdg 8:18, Psa 89:12, Jer 46:18, Hos 5:1
Tabor (town): City · KJV: Tabor · 32.68, 35.32 A town of Zebulum (1Ch 6:77). Appears in 1 verses: 1Ch 6:77
Tabor (Plain): KJV: Tabor · 31.93, 35.22 The “plain of Tabor” (1Sa 10:3) should be, as in the Revised Version, “the oak of Tabor.” This was probably the Allon-bachuth of Gen 35:8. Appears in 1 verses: 1Sa 10:3
Tadmor: City · 34.55, 38.27 Palm, a city built by Solomon “in the wilderness” (2Ch 8:4). In 1Ki 9:18, where the word occurs in the Authorized Version, the Hebrew text and the Revised Version read “Tamar,” which is properly a city on the southern border of Palestine and toward the wilderness (comp. Ezk 47:19; Ezk 48:28). In 2Ch 8:14 Tadmor is mentioned in connection with Hamath-zobah. It is called Palmyra by the Greeks and Romans. It stood in the great Syrian wilderness, 176 miles from Damascus and 130 from the Mediterranean and was the centre of a vast commercial traffic with Western Asia. It was also an important military station. “Remains of ancient temples and palaces, surrounded by splendid colonnades of white marble, many of which are yet standing, and thousands of prostrate pillars, scattered over a large extent of space, attest the ancient magnificence of this city of palms, surpassing that of the renowned cities of Greece and Rome.” Appears in 1 verses: 2Ch 8:4
Tahath: 30.32, 35.41 Appears in 2 verses: Num 33:26-27
Tahpanhes: 30.86, 32.17 Appears in 5 verses: Jer 43:7-9, Jer 44:1, Jer 46:14
Tamar: 34.55, 38.27 Appears in 1 verses: 1Ki 9:18
Tamar: 31.02, 35.06 Appears in 2 verses: Ezk 47:19, Ezk 48:28
Tappuah: City · 32.12, 35.23 A town on the border of Ephraim (Jos 16:8). The “land” of Tappuah fell to Manasseh, but the “city” to Ephraim (17:8). Appears in 3 verses: Jos 12:17, Jos 16:8, Jos 17:8
Tappuah: City · 32.15, 35.13 A town in the valley or lowland of Judah; formerly a royal city of the Canaanites (Jos 12:17; Jos 15:34). It is now called Tuffuh, about 12 miles west of Jerusalem. Appears in 1 verses: Jos 15:34
Taralah: 31.79, 35.20 Appears in 1 verses: Jos 18:27
Tarshish: 36.95, -6.38 The name of a place which first comes into notice in the days of Solomon. The question as to the locality of Tarshish has given rise to not a little discussion. Some think there was a Tarshish in the East, on the Indian coast, seeing that “ships of Tarshish” sailed from Eziongeber, on the Red Sea (1Ki 9:26; 1Ki 22:48; 2Ch 9:21). Some, again, argue that Carthage was the place so named. There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by the Arabs, and meaning “the great wady” or water-course). It was founded by a Carthaginian colony, and was the farthest western harbour of Tyrian sailors. It was to this port Jonah’s ship was about to sail from Joppa. It has well been styled “the Peru of Tyrian adventure;” it abounded in gold and silver mines. It appears that this name also is used without reference to any locality. “Ships of Tarshish” is an expression sometimes denoting simply ships intended for a long voyage (Isa 23:1, Isa 23:14), ships of a large size (sea-going ships), whatever might be the port to which they sailed. Solomon’s ships were so styled (1Ki 10:22; 1Ki 22:49). Appears in 20 verses: 1Ki 10:22, 1Ki 22:48, 2Ch 9:21, 2Ch 20:36-37, Psa 48:7, Psa 72:10, Isa 2:16, Isa 23:1, Isa 23:6, Isa 23:10, Isa 23:14, Isa 60:9, Isa 66:19, Jer 10:9, Ezk 27:12, Ezk 27:25, Ezk 38:13, Jon 1:3, Jon 4:2
Tarsus: City · 36.91, 34.90 The chief city of Cilicia. It was distinguished for its wealth and for its schools of learning, in which it rivalled, nay, excelled even Athens and Alexandria, and hence was spoken of as “no mean city.” It was the native place of the Apostle Paul (Act 21:39). It stood on the banks of the river Cydnus, about 12 miles north of the Mediterranean. It is said to have been founded by Sardanapalus, king of Assyria. It is now a filthy, ruinous Turkish town, called Tersous. Appears in 5 verses: Act 9:11, Act 9:30, Act 11:25, Act 21:39, Act 22:3
Tehaphnehes: 30.86, 32.17 Appears in 1 verses: Ezk 30:18
Tekoa: 31.64, 35.22 Pitching of tents; fastening down, a town of Judah, about 12 miles south of Jerusalem, and visible from the city. From this place Joab procured a “wise woman,” who pretended to be in great affliction, and skilfully made her case known to David. Her address to the king was in the form of an apologue, similar to that of Nathan (2Sa 12:1). The object of Joab was, by the intervention of this woman, to induce David to bring back Absalom to Jerusalem (2Sa 14:2, 2Sa 14:4, 2Sa 14:9). This was also the birth-place of the prophet Amos (1:1). It is now the village of Teku’a, on the top of a hill among ruins, 5 miles south of Bethlehem, and close to Beth-haccerem (“Herod’s mountain”). Appears in 7 verses: 2Sa 14:2, 2Sa 14:4, 2Sa 14:9, 2Ch 11:6, 2Ch 20:20, Jer 6:1, Amo 1:1
Tel-abib: 32.13, 45.23 Hill of corn, a place on the river Chebar, the residence of Ezekiel (Ezk 3:15). The site is unknown. Appears in 1 verses: Ezk 3:15
Tel-harsha: 32.13, 45.23 Appears in 2 verses: Ezr 2:59, Neh 7:61
Tel-melah: 32.13, 45.23 Appears in 2 verses: Ezr 2:59, Neh 7:61
Telaim: 31.16, 35.06 Young lambs, a place at which Saul gathered his army to fight against Amalek (1Sa 15:4); probably the same as Telem (2). Appears in 1 verses: 1Sa 15:4
Telassar: 32.19, 48.26 Or Thelasar, (Isa 37:12; 2Ki 19:12), a province in the south-east of Assyria, probably in Babylonia. Some have identified it with Tel Afer, a place in Mesopotamia, some 30 miles from Sinjar. Appears in 2 verses: 2Ki 19:12, Isa 37:12
Telem: City · 31.16, 35.06 A town in the southern border of Judah (Jos 15:24); probably the same as Telaim. Appears in 1 verses: Jos 15:24
Tema: 27.63, 38.55 South; desert, one of the sons of Ishmael, and father of a tribe so called (Gen 25:15; 1Ch 1:30; Job 6:19; Isa 21:14; Jer 25:23) which settled at a place to which he gave his name, some 250 miles south-east of Edom, on the route between Damascus and Mecca, in the northern part of the Arabian peninsula, toward the Syrian desert; the modern Teyma’. Appears in 3 verses: Job 6:19, Isa 21:14, Jer 25:23
Teman: Region · 30.20, 35.73 A place in Southern Idumea, the land of “the sons of the east,” frequently mentioned in the Old Testament. It was noted for the wisdom of its inhabitants (Amo 1:12; Obad. 1:8; Jer 49:7; Ezk 25:13). It was divided from the hills of Paran by the low plain of Arabah (Hab 3:3). Appears in 6 verses: Jer 49:7, Jer 49:20, Ezk 25:13, Amo 1:12, Oba 1:9, Hab 3:3
Terah: 30.32, 35.41 Stopping; station, an encampment of the Hebrews in the wilderness (Num 33:27-28). Appears in 2 verses: Num 33:27-28
Thebes: 25.70, 32.64 Appears in 5 verses: Jer 46:25, Ezk 30:14-16, Nam 3:8
Thebez: 32.32, 35.37 Brightness, a place some 11 miles north-east of Shechem, on the road to Scythopolis, the modern Tabas. Abimelech led his army against this place, because of its participation in the conspiracy of the men of Shechem; but as he drew near to the strong tower to which its inhabitants had fled for safety, and was about to set fire to it, a woman cast a fragment of millstone at him, and “all to brake his skull” i.e., “altogether brake,” etc. His armourbearer thereupon “thrust him through, and he died” (Jdg 9:50). Appears in 2 verses: Jdg 9:50, 2Sa 11:21
There: 31.78, 35.23 Appears in 1 verses: Ezk 48:35
Thessalonica: City · 40.63, 22.95 A large and populous city on the Thermaic bay. It was the capital of one of the four Roman districts of Macedonia, and was ruled by a praetor. It was named after Thessalonica, the wife of Cassander, who built the city. She was so called by her father, Philip, because he first heard of her birth on the day of his gaining a victory over the Thessalians. On his second missionary journey, Paul preached in the synagogue here, the chief synagogue of the Jews in that part of Macedonia, and laid the foundations of a church (Act 17:1; 1Th 1:9). The violence of the Jews drove him from the city, when he fled to Berea (Act 17:5). The “rulers of the city” before whom the Jews “drew Jason,” with whom Paul and Silas lodged, are in the original called politarchai, an unusual word, which was found, however, inscribed on an arch in Thessalonica. This discovery confirms the accuracy of the historian. Paul visited the church here on a subsequent occasion (20:1-3). This city long retained its importance. It is the most important town of European Turkey, under the name of Saloniki, with a mixed population of about 85,000. Appears in 6 verses: Act 17:1, Act 17:11, Act 17:13, Act 27:2, Php 4:16, 2Ti 4:10
Three Taverns: Landmark · 41.59, 12.83 A place on the great “Appian Way,” about 11 miles from Rome, designed for the reception of travellers, as the name indicates. Here Paul, on his way to Rome, was met by a band of Roman Christians (Act 28:15). The “Tres Tabernae was the first mansio or mutatio, that is, halting-place for relays, from Rome, or the last on the way to the city. At this point three roads run into the Via Appia, that from Tusculum, that from Alba Longa, and that from Antium; so necessarily here would be a halting-place, which took its name from the three shops there, the general store, the blacksmith’s, and the refreshment-house...Tres Tabernae is translated as Three Taverns, but it more correctly means three shops” (Forbes’s Footsteps of St. Paul, p. 20). Appears in 1 verses: Act 28:15
Throne: 31.78, 35.23 Appears in 1 verses: 1Ki 7:7
Thyatira: City · 38.92, 27.84 A city of Asia Minor, on the borders of Lydia and Mysia. Its modern name is Ak-hissar, i.e., “white castle.” Here was one of the seven churches (Rev 1:11; Rev 2:18). Lydia, the seller of purple, or rather of cloth dyed with this colour, was from this city (Act 16:14). It was and still is famous for its dyeing. Among the ruins, inscriptions have been found relating to the guild of dyers in that city in ancient times. Appears in 4 verses: Act 16:14, Rev 1:11, Rev 2:18, Rev 2:24
Tiberias: City · 32.80, 35.53 A city, the modern Tubarich, on the western shore of the Sea of Tiberias. It is said to have been founded by Herod Antipas (A.D. 16), on the site of the ruins of an older city called Rakkath, and to have been thus named by him after the Emperor Tiberius. It is mentioned only three times in the history of our Lord (Jhn 6:1, Jhn 6:23; 21:1). In 1837 about one-half of the inhabitants perished by an earthquake. The population of the city is now about six thousand, nearly the one-half being Jews. “We do not read that our Lord ever entered this city. The reason of this is probably to be found in the fact that it was practically a heathen city, though standing upon Jewish soil. Herod, its founder, had brought together the arts of Greece, the idolatry of Rome, and the gross lewdness of Asia. There were in it a theatre for the performance of comedies, a forum, a stadium, a palace roofed with gold in imitation of those in Italy, statues of the Roman gods, and busts of the deified emperors. He who was not sent but to the lost sheep of the house of Israel might well hold himself aloof from such scenes as these” (Manning’s Those Holy Fields). After the fall of Jerusalem (A.D. 70), Tiberias became one of the chief residences of the Jews in Palestine. It was for more than three hundred years their metropolis. From about A.D. 150 the Sanhedrin settled here, and established rabbinical schools, which rose to great celebrity. Here the Jerusalem (or Palestinian) Talmud was compiled about the beginning of the fifth century. To this same rabbinical school also we are indebted for the Masora, a “body of traditions which transmitted the readings of the Hebrew text of the Old Testament, and preserved, by means of the vowel-system, the pronunciation of the Hebrew.” In its original form, and in all manuscripts, the Hebrew is written without vowels; hence, when it ceased to be a spoken language, the importance of knowing what vowels to insert between the consonants. This is supplied by the Masora, and hence these vowels are called the “Masoretic vowel-points.” Appears in 1 verses: Jhn 6:23
Tibhath: 33.93, 36.15 Appears in 1 verses: 1Ch 18:8
Hiddekel: Water · 35.98, 43.35 Called by the Accadians id Idikla; i.e., “the river of Idikla”, the third of the four rivers of Paradise (Gen 2:14). Gesenius interprets the word as meaning “the rapid Tigris.” The Tigris rises in the mountains of Armenia, 15 miles south of the source of the Euphrates, which, after pursuing a south-east course, it joins at Kurnah, about 50 miles above Bassorah. Its whole length is about 1,150 miles. Appears in 2 verses: Dan 10:4, Gen 2:14
Timnah: City · 31.78, 34.91 A town of Judah (Jos 15:10). The Philistines took possession of it in the days of Ahaz (2Ch 28:18). It was about 20 miles west of Jerusalem. It has been identified with Timnatha of Dan (Jos 19:43), and also with Timnath (Jdg 14:1, Jdg 14:5). Appears in 8 verses: Gen 38:12-14, Jos 15:10, Jdg 14:1-2, Jdg 14:5, 2Ch 28:18
Timnah: City · 31.70, 35.04 A city in the mountains of Judah (Jos 15:57)= Tibna near Jeba’. Appears in 1 verses: Jos 15:57
Timnath-heres: 32.12, 35.15 Portion of the sun, where Joshua was buried (Jdg 2:9). It was “in the mount of Ephraim, in the north side of the hill Gaash,” 10 miles south-west of Shechem. The same as the following. Appears in 1 verses: Jdg 2:9
Timnath-serah: City · 32.12, 35.15 Remaining portion, the city of Joshua in the hill country of Ephraim, the same as Timnath-heres (Jos 19:50; Jos 24:30). “Of all sites I have seen,” says Lieut. Col. Conder, “none is so striking as that of Joshua’s home, surrounded as it is with deep valleys and wild, rugged hills.” Opposite the town is a hill, on the northern side of which there are many excavated sepulchres. Among these is the supposed tomb of Joshua, which is said to be “the most striking monument in the country.” It is a “square chamber with five excavations in three of its sides, the central one forming a passage leading into a second chamber beyond. A great number of lamp-niches cover the walls of the porch, upwards of two hundred, arranged in vertical rows. A single cavity with a niche for a lamp has been thought to be the resting-place of the warrior-chief of Israel.” The modern Kefr Haris, 10 miles south-west of Shechem. Appears in 2 verses: Jos 19:50, Jos 24:30
Tiphsah: 35.85, 38.73 Passing over; ford, one of the boundaries of Solomon’s dominions (1Ki 4:24), probably “Thapsacus, a great and wealthy town on the western bank of the Euphrates,” about 100 miles north-east of Tadmor. All the land traffic between the east and the west passed through it. Menahem undertook an expedition against this city, and “smote Tiphsah and all that were therein” (2Ki 15:16). This expedition implied a march of some 300 miles from Tirzah if by way of Tadmor, and about 400 if by way of Aleppo; and its success showed the strength of the Israelite kingdom, for it was practically a defiance to Assyria. Conder, however, identifies this place with Khurbet Tafsah, some 6 miles west of Shechem. Appears in 1 verses: 1Ki 4:24
Tiphsah: 32.17, 35.17 Passing over; ford, one of the boundaries of Solomon’s dominions (1Ki 4:24), probably “Thapsacus, a great and wealthy town on the western bank of the Euphrates,” about 100 miles north-east of Tadmor. All the land traffic between the east and the west passed through it. Menahem undertook an expedition against this city, and “smote Tiphsah and all that were therein” (2Ki 15:16). This expedition implied a march of some 300 miles from Tirzah if by way of Tadmor, and about 400 if by way of Aleppo; and its success showed the strength of the Israelite kingdom, for it was practically a defiance to Assyria. Conder, however, identifies this place with Khurbet Tafsah, some 6 miles west of Shechem. Appears in 1 verses: 2Ki 15:16
Tirzah: City · 32.27, 35.29 An old royal city of the Canaanites, which was destroyed by Joshua (Jos 12:24). Jeroboam chose it for his residence, and he removed to it from Shechem, which at first he made the capital of his kingdom. It remained the chief residence of the kings of Israel till Omri took Samaria (1Ki 14:17; 1Ki 15:21; 1Ki 16:6, 1Ki 16:8, etc.). Here Zimri perished amid the flames of the palace to which in his despair he had set fire (1Ki 16:18), and here Menahem smote Shallum (2Ki 15:14, 2Ki 15:16). Solomon refers to its beauty (Sos 6:4). It has been identified with the modern mud hamlet Teiasir, 11 miles north of Shechem. Others, however, would identify it with Telluza, a village about 6 miles east of Samaria. Appears in 13 verses: Jos 12:24, 1Ki 14:17, 1Ki 15:21, 1Ki 15:33, 1Ki 16:6, 1Ki 16:8-9, 1Ki 16:15, 1Ki 16:17, 1Ki 16:23, 2Ki 15:14, 2Ki 15:16, Sos 6:4
Tishbe: 33.02, 35.57 Elijah the prophet was thus named (1Ki 17:1; 1Ki 21:17, 1Ki 21:28, etc.). In 1Ki 17:1 the word rendered “inhabitants” is in the original the same as that rendered “Tishbite,” hence that verse may be read as in the LXX., “Elijah the Tishbite of Tishbi in Gilead.” Some interpret this word as meaning “stranger,” and read the verse, “Elijah the stranger from among the strangers in Gilead.” This designation is probably given to the prophet as denoting that his birthplace was Tishbi, a place in Upper Galilee (mentioned in the apocryphal book of Tobit), from which for some reason he migrated into Gilead. Josephus, the Jewish historian (Ant. 8:13, 2), however, supposes that Tishbi was some place in the land of Gilead. It has been identified by some with el-Ishtib, a some place 22 miles due south of the Sea of Galilee, among the mountains of Gilead. Appears in 1 verses: 1Ki 17:1
Tob: 32.56, 36.24 A district on the east of Jodan, about 13 miles south-east of the Sea of Galilee, to which Jephthah fled from his brethren (Jdg 11:3, Jdg 11:5). It was on the northern boundary of Perea, between Syria and the land of Ammon (2Sa 10:6, 2Sa 10:8). Its modern name is Taiyibeh. Appears in 2 verses: Jdg 11:3, Jdg 11:5
Tochen: City · 31.81, 34.94 Measured, a town of Simeon (1Ch 4:32). Appears in 1 verses: 1Ch 4:32
Tolad: City · 32.05, 35.73 Productive, a town of Simeon, in the south of Judah (1Ch 4:29). Appears in 1 verses: 1Ch 4:29
Tophel: 30.94, 35.62 Lime, a place in the wilderness of Sinai (Deu 1:1), now identified with Tafyleh or Tufileh, on the west side of the Edomitish mountains. Appears in 1 verses: Deu 1:1
Topheth: 31.77, 35.23 Appears in 8 verses: 2Ki 23:10, Jer 7:31-32, Jer 19:6, Jer 19:11-14
Tower: Landmark · 31.78, 35.23 God has graciously given, a tower in the wall of Jerusalem (Neh 3:1; Neh 12:39). It is mentioned also in Jer 31:38; Zec 14:10. Appears in 4 verses: Neh 3:1, Neh 12:39, Jer 31:38, Zec 14:10
Tower: Landmark · 31.78, 35.23 Appears in 2 verses: Neh 3:1, Neh 12:39
Tower: Landmark · 31.78, 35.23 (Neh 3:11; Neh 12:38), a tower at the north-western angle of the second wall of Jerusalem. It was probably so named from its contiguity to the “bakers’ street” (Jer 37:21). Appears in 2 verses: Neh 3:11, Neh 12:38
Trachonitis: Region · 32.83, 36.50 A rugged region, corresponds to the Heb. Argob (q.v.), the Greek name of a region on the east of Jordan (Luk 3:1); one of the five Roman provinces into which that district was divided. It was in the tetrarchy of Philip, and is now called the Lejah. Appears in 1 verses: Luk 3:1
Troas: City · 39.75, 26.16 A city on the coast of Mysia, in the north-west of Asia Minor, named after ancient Troy, which was at some little distance from it (about 4 miles) to the north. Here Paul, on his second missionary journey, saw the vision of a “man of Macedonia,” who appeared to him, saying, “Come over, and help us” (Act 16:8). He visited this place also on other occasions, and on one of these visits he left his cloak and some books there (2Co 2:12; 2Ti 4:13). The ruins of Troas extend over many miles, the site being now mostly covered with a forest of oak trees. The modern name of the ruins is Eski Stamboul i.e., Old Constantinople. Appears in 6 verses: Act 16:8, Act 16:11, Act 20:5-6, 2Co 2:12, 2Ti 4:13
Trogyllium: City · 37.66, 27.01 A town on the western coast of Asia Minor, where Paul “tarried” when on his way from Assos to Miletus, on his third missionary journey (Act 20:15). Appears in 1 verses: Act 20:15
Tubal: Region · 40.91, 37.80 Appears in 5 verses: Isa 66:19, Ezk 27:13, Ezk 38:2-3, Ezk 39:1
Tyre: City · 33.27, 35.21 A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce of the whole world was gathered into the warehouses of Tyre. “Tyrian merchants were the first who ventured to navigate the Mediterranean waters; and they founded their colonies on the coasts and neighbouring islands of the AEgean Sea, in Greece, on the northern coast of Africa, at Carthage and other places, in Sicily and Corsica, in Spain at Tartessus, and even beyond the pillars of Hercules at Gadeira (Cadiz)” (Driver’s Isaiah). In the time of David a friendly alliance was entered into between the Hebrews and the Tyrians, who were long ruled over by their native kings (2Sa 5:11; 1Ki 5:1; 2Ch 2:3). Tyre consisted of two distinct parts, a rocky fortress on the mainland, called “Old Tyre,” and the city, built on a small, rocky island about half-a-mile distant from the shore. It was a place of great strength. It was besieged by Shalmaneser, who was assisted by the Phoenicians of the mainland, for five years, and by Nebuchadnezzar (B.C. 586-573) for thirteen years, apparently without success. It afterwards fell under the power of Alexander the Great, after a siege of seven months, but continued to maintain much of its commercial importance till the Christian era. It is referred to in Mat 11:21 and Act 12:20. In A.D. 1291 it was taken by the Saracens, and has remained a desolate ruin ever since. “The purple dye of Tyre had a worldwide celebrity on account of the durability of its beautiful tints, and its manufacture proved a source of abundant wealth to the inhabitants of that city.” Both Tyre and Sidon “were crowded with glass-shops, dyeing and weaving establishments; and among their cunning workmen not the least important class were those who were celebrated for the engraving of precious stones.” (2Ch 2:7, 2Ch 2:14). The wickedness and idolatry of this city are frequently denounced by the prophets, and its final destruction predicted (Isa 23:1; Jer 25:22; Ezek. 26; Ezk 28:1; Amo 1:9-10; Zec 9:2). Here a church was founded soon after the death of Stephen, and Paul, on his return from his third missionary journey spent a week in intercourse with the disciples there (Act 21:4). Here the scene at Miletus was repeated on his leaving them. They all, with their wives and children, accompanied him to the sea-shore. The sea-voyage of the apostle terminated at Ptolemais, about 38 miles from Tyre. Thence he proceeded to Caesarea (Act 21:5). “It is noticed on monuments as early as B.C. 1500, and claiming, according to Herodotus, to have been founded about B.C. 2700. It had two ports still existing, and was of commercial importance in all ages, with colonies at Carthage (about B.C. 850) and all over the Mediterranean. It was often attacked by Egypt and Assyria, and taken by Alexander the Great after a terrible siege in B.C. 332. It is now a town of 3,000 inhabitants, with ancient tombs and a ruined cathedral. A short Phoenician text of the fourth century B.C. is the only monument yet recovered.” Appears in 52 verses: Jos 19:29, 2Sa 5:11, 2Sa 24:7, 1Ki 5:1, 1Ki 7:13-14, 1Ki 9:11-12, 1Ch 14:1, 2Ch 2:3, 2Ch 2:11, 2Ch 2:14, Psa 45:12, Psa 83:7, Psa 87:4, Isa 23:1, Isa 23:5, Isa 23:8, Isa 23:15, Isa 23:17, Jer 25:22, Jer 27:3, Jer 47:4, Ezk 26:2-4, Ezk 26:7, Ezk 26:15, Ezk 27:2-3, Ezk 27:8, Ezk 27:32, Ezk 28:2, Ezk 28:12, Ezk 29:18, Jol 3:4, Amo 1:9-10, Zec 9:2-3, Mat 11:21-22, Mat 15:21, Mrk 3:8, Mrk 7:24, Mrk 7:31, Luk 6:17, Luk 10:13-14, Act 12:20, Act 21:3, Act 21:7
Ulai: Water · 32.18, 48.22 The Eulaus of the Greeks; a river of Susiana. It was probably the eastern branch of the Choasper (Kerkhan), which divided into two branches some 20 miles above the city of Susa. Hence Daniel (8:2, 16) speaks of standing “between the banks of Ulai”, i.e., between the two streams of the divided river. Appears in 2 verses: Dan 8:2, Dan 8:16
Ummah: City · 33.10, 35.18 Vicinity, a town of Asher (Jos 19:30). Appears in 1 verses: Jos 19:30
Uphaz: 22.00, 77.00 Probably another name for Ophir (Jer 10:9). Some, however, regard it as the name of an Indian colony in Yemen, southern Arabia; others as a place on or near the river Hyphasis (now the Ghana), the south-eastern limit of the Punjaub. Appears in 2 verses: Jer 10:9, Dan 10:5
Upper Beth-horon: 31.86, 35.13 Appears in 1 verses: Jos 16:5
Ur of the Chaldees: City · KJV: Ur · 30.96, 46.10 Light, or the moon city, a city “of the Chaldees,” the birthplace of Haran (Gen 11:28, Gen 11:31), the largest city of Shinar or northern Chaldea, and the principal commercial centre of the country as well as the centre of political power. It stood near the mouth of the Euphrates, on its western bank, and is represented by the mounds (of bricks cemented by bitumen) of el-Mugheir, i.e., “the bitumined,” or “the town of bitumen,” now 150 miles from the sea and some 6 miles from the Euphrates, a little above the point where it receives the Shat el-Hie, an affluent from the Tigris. It was formerly a maritime city, as the waters of the Persian Gulf reached thus far inland. Ur was the port of Babylonia, whence trade was carried on with the dwellers on the gulf, and with the distant countries of India, Ethiopia, and Egypt. It was abandoned about B.C. 500, but long continued, like Erech, to be a great sacred cemetery city, as is evident from the number of tombs found there. The oldest king of Ur known to us is Ur-Ba’u (servant of the goddess Ba’u), as Hommel reads the name, or Ur-Gur, as others read it. He lived some twenty-eight hundred years B.C., and took part in building the famous temple of the moon-god Sin in Ur itself. The illustration here given represents his cuneiform inscription, written in the Sumerian language, and stamped upon every brick of the temple in Ur. It reads: “Ur-Ba’u, king of Ur, who built the temple of the moon-god.” “Ur was consecrated to the worship of Sin, the Babylonian moon-god. It shared this honour, however, with another city, and this city was Haran, or Harran. Harran was in Mesopotamia, and took its name from the highroad which led through it from the east to the west. The name is Babylonian, and bears witness to its having been founded by a Babylonian king. The same witness is still more decisively borne by the worship paid in it to the Babylonian moon-god and by its ancient temple of Sin. Indeed, the temple of the moon-god at Harran was perhaps even more famous in the Assyrian and Babylonian world than the temple of the moon-god at Ur. “Between Ur and Harran there must, consequently, have been a close connection in early times, the record of which has not yet been recovered. It may be that Harran owed its foundation to a king of Ur; at any rate the two cities were bound together by the worship of the same deity, the closest and most enduring bond of union that existed in the ancient world. That Terah should have migrated from Ur to Harran, therefore, ceases to be extraordinary. If he left Ur at all, it was the most natural place to which to go. It was like passing from one court of a temple into another. “Such a remarkable coincidence between the Biblical narrative and the evidence of archaeological research cannot be the result of chance. The narrative must be historical; no writer of late date, even if he were a Babylonian, could have invented a story so exactly in accordance with what we now know to have been the truth. For a story of the kind to have been the invention of Palestinian tradition is equally impossible. To the unprejudiced mind there is no escape from the conclusion that the history of the migration of Terah from Ur to Harran is founded on fact” (Sayce). Appears in 4 verses: Gen 11:28, Gen 11:31, Gen 15:7, Neh 9:7
Uz: Region · 30.03, 36.45 Where Job lived (1:1; Jer 25:20; Lam 4:21), probably somewhere to the east or south-east of Palestine and north of Edom. It is mentioned in Scripture only in these three passages. Appears in 3 verses: Job 1:1, Jer 25:20, Lam 4:21
Uzal: 15.35, 44.22 A wanderer, a descendant of Joktan (Gen 10:27; 1Ch 1:21), the founder apparently of one of the Arab tribes; the name also probably of the province they occupied and of their chief city. Appears in 1 verses: Ezk 27:19
Uzza: Landmark · 31.78, 35.23 Strengh, a garden in which Manasseh and Amon were buried (2Ki 21:18, 2Ki 21:26). It was probably near the king’s palace in Jerusalem, or may have formed part of the palace grounds. Manasseh may probably have acquired it from some one of this name. Appears in 2 verses: 2Ki 21:18, 2Ki 21:26
Uzzen-sheerah: City · 31.89, 35.05 A town probably near Beth-horon. It derived its name from the daughter of Ephraim (1Ch 7:24). Appears in 1 verses: 1Ch 7:24
Vale of Hebron: Valley · KJV: vale of Hebron · 31.55, 35.09 Appears in 1 verses: Gen 37:14
Vale of Siddim: Valley · KJV: vale of Siddim · 31.24, 35.52 Valley of the broad plains, “which is the salt sea” (Gen 14:3, Gen 14:8, Gen 14:10), between Engedi and the cities of the plain, at the south end of the Dead Sea. It was “full of slime-pits” (R.V., “bitumen pits”). Here Chedorlaomer and the confederate kings overthrew the kings of Sodom and the cities of the plain. God afterwards, on account of their wickedness, “overthrew those cities, and all the plain, and all the inhabitants of the cities;” and the smoke of their destruction “went up as the smoke of a furnace” (19:24-28), and was visible from Mamre, where Abraham dwelt. Some, however, contend that the “cities of the plain” were somewhere at the north of the Dead Sea. Appears in 3 verses: Gen 14:3, Gen 14:8, Gen 14:10
Valley of Achor: Valley · KJV: valley of Achor · 31.84, 35.40 Trouble, a valley near Jericho, so called in consequence of the trouble which the sin of Achan caused Israel (Jos 7:24, Jos 7:26). The expression “valley of Achor” probably became proverbial for that which caused trouble, and when Isaiah (Isa 65:10) refers to it he uses it in this sense: “The valley of Achor, a place for herds to lie down in;” i.e., that which had been a source of calamity would become a source of blessing. Hosea also (Hos 2:15) uses the expression in the same sense: “The valley of Achor for a door of hope;” i.e., trouble would be turned into joy, despair into hope. This valley has been identified with the Wady Kelt. Appears in 5 verses: Jos 7:24, Jos 7:26, Jos 15:7, Isa 65:10, Hos 2:15
Valley of Aijalon: Valley · KJV: valley of Aijalon · 31.84, 35.03 A town and valley originally assigned to the tribe of Dan, from which, however, they could not drive the Amorites (Jdg 1:35). It was one of the Levitical cities given to the Kohathites (1Ch 6:69). It was not far from Beth-shemesh (2Ch 28:18). It was the boundary between the kingdoms of Judah and Israel, and is frequently mentioned in Jewish history (2Ch 11:10; 1Sa 14:31; 1Ch 8:13). With reference to the valley named after the town, Joshua uttered the celebrated command, “Sun, stand thou still on Gibeon; and thou, Moon, in the valley of Ajalon” (Jos 10:12). It has been identified as the modern Yalo, at the foot of the Beth-horon pass (q.v.). In the Tell Amarna letters Adoni-zedek (q.v.) speaks of the destruction of the “city of Ajalon” by the invaders, and describes himself as “afflicted, greatly afflicted” by the calamities that had come on the land, urging the king of Egypt to hasten to his help. Appears in 1 verses: Jos 10:12
Valley of Baca: Valley · KJV: valley of Baca · 31.77, 35.23 (Psa 84:6; R.V., “valley of weeping,” marg., “or balsam trees”), probably a valley in some part of Palestine, or generally some one of the valleys through which pilgrims had to pass on their way to the sanctuary of Jehovah on Zion; or it may be figuratively “a valley of weeping.” Appears in 1 verses: Psa 84:6
Valley of Beracah: Valley · KJV: valley of Beracah · 31.61, 35.17 A valley not far from Engedi, where Jehoshaphat overthrew the Moabites and Ammonites (2Ch 20:26). It has been identified with the valley of Bereikut. (R.V., “Beracah.”) Appears in 1 verses: 2Ch 20:26
Valley of Elah: Valley · KJV: valley of Elah · 31.69, 34.96 Valley of, where the Israelites were encamped when David killed Goliath (1Sa 17:2, 1Sa 17:19). It was near Shochoh of Judah and Azekah (17:1). It is the modern Wady es-Sunt, i.e., “valley of the acacia.” “The terebinths from which the valley of Elah takes its name still cling to their ancient soil. On the west side of the valley, near Shochoh, there is a very large and ancient tree of this kind known as the ’terebinth of Wady Sur,’ 55 feet in height, its trunk 17 feet in circumference, and the breadth of its shade no less than 75 feet. It marks the upper end of the Elah valley, and forms a noted object, being one of the largest terebinths in Palestine.” Geikie’s, The Holy Land, etc. Appears in 3 verses: 1Sa 17:2, 1Sa 17:19, 1Sa 21:9
Valley of Gerar: Valley · KJV: valley of Gerar · 31.39, 34.56 Appears in 1 verses: Gen 26:17
Valley of Gibeon: Valley · KJV: valley of Gibeon · 31.85, 35.18 Appears in 1 verses: Isa 28:21
Valley of Hamongog: Valley · KJV: valley of Hamongog · 31.50, 35.78 Appears in 2 verses: Ezk 39:11, Ezk 39:15
Valley of Hinnom: Valley · KJV: valley of Hinnom · 31.77, 35.23 A deep, narrow ravine separating Mount Zion from the so-called “Hill of Evil Counsel.” It took its name from “some ancient hero, the son of Hinnom.” It is first mentioned in Jos 15:8. It had been the place where the idolatrous Jews burned their children alive to Moloch and Baal. A particular part of the valley was called Tophet, or the “fire-stove,” where the children were burned. After the Exile, in order to show their abhorrence of the locality, the Jews made this valley the receptacle of the offal of the city, for the destruction of which a fire was, as is supposed, kept constantly burning there. The Jews associated with this valley these two ideas, (1) that of the sufferings of the victims that had there been sacrificed; and (2) that of filth and corruption. It became thus to the popular mind a symbol of the abode of the wicked hereafter. It came to signify hell as the place of the wicked. “It might be shown by infinite examples that the Jews expressed hell, or the place of the damned, by this word. The word Gehenna [the Greek contraction of Hinnom] was never used in the time of Christ in any other sense than to denote the place of future punishment.” About this fact there can be no question. In this sense the word is used eleven times in our Lord’s discourses (Mat 23:33; Luk 12:5; Mat 5:22, etc.). Appears in 3 verses: Jos 15:8, Jos 18:16, Neh 11:30
Valley of Jehoshaphat: Valley · KJV: valley of Jehoshaphat · 31.77, 35.24 Appears in 2 verses: Jol 3:2, Jol 3:12
Valley of Jericho: Valley · KJV: valley of Jericho · 31.87, 35.44 Appears in 1 verses: Deu 34:3
Valley of Jezreel: Valley · KJV: valley of Jezreel · 32.56, 35.33 Lying on the northern side of the city, between the ridges of Gilboa and Moreh, an offshoot of Esdraelon, running east to the Jordan (Jos 17:16; Jdg 6:33; Hos 1:5). It was the scene of the signal victory gained by the Israelites under Gideon over the Midianites, the Amalekites, and the “children of the east” (Jdg 6:3). Two centuries after this the Israelites were here defeated by the Philistines, and Saul and Jonathan, with the flower of the army of Israel, fell (1Sa 31:1). This name was in after ages extended to the whole of the plain of Esdraelon (q.v.). It was only this plain of Jezreel and that north of Lake Huleh that were then accessible to the chariots of the Canaanites (comp. 2Ki 9:21; 2Ki 10:15). Appears in 3 verses: Jos 17:16, Jdg 6:33, Hos 1:5
Valley of Jiphthahel: Valley · KJV: valley of Jiphthahel · 32.83, 35.28 Appears in 2 verses: Jos 19:14, Jos 19:27
Valley of Lebanon: Valley · KJV: valley of Lebanon · 33.42, 35.86 Appears in 2 verses: Jos 11:17, Jos 12:7
Valley of Mizpeh: Valley · KJV: valley of Mizpeh · 33.28, 35.57 Appears in 1 verses: Jos 11:8
Valley of Rephaim: Valley · KJV: valley of Rephaim · 31.76, 35.22 (Jos 15:8; Jos 18:16, R.V.). When David became king over all Israel, the Philistines, judging that he would now become their uncompromising enemy, made a sudden attack upon Hebron, compelling David to retire from it. He sought refuge in “the hold” at Adullam (2Sa 5:17), and the Philistines took up their position in the valley of Rephaim, on the west and south-west of Jerusalem. Thus all communication between Bethlehem and Jerusalem was intercepted. While David and his army were encamped here, there occurred that incident narrated in 2Sa 23:15. Having obtained divine direction, David led his army against the Philistines, and gained a complete victory over them. The scene of this victory was afterwards called Baalperazim (q.v.). A second time, however, the Philistines rallied their forces in this valley (2Sa 5:22). Again warned by a divine oracle, David led his army to Gibeon, and attacked the Philistines from the south, inflicting on them another severe defeat, and chasing them with great slaughter to Gezer (q.v.). There David kept in check these enemies of Israel. This valley is now called el-Bukei’a. Appears in 8 verses: Jos 15:8, Jos 18:16, 2Sa 5:18, 2Sa 5:22, 2Sa 23:13, 1Ch 11:15, 1Ch 14:9, Isa 17:5
Valley of Salt: Valley · KJV: valley of salt · 31.09, 35.38 A place where it is said David smote the Syrians (2Sa 8:13). This valley (the’ Arabah) is between Judah and Edom on the south of the Dead Sea. Hence some interpreters would insert the words, “and he smote Edom,” after the words, “Syrians” in the above text. It is conjectured that while David was leading his army against the Ammonites and Syrians, the Edomites invaded the south of Judah, and that David sent Joab or Abishai against them, who drove them back and finally subdued Edom. (Comp. title to Ps. 60.) Here also Amaziah “slew of Edom ten thousand men” (2Ki 14:7; comp. 8: 20-22 and 2Ch 25:5). Appears in 4 verses: 2Sa 8:13, 2Ki 14:7, 1Ch 18:12, 2Ch 25:11
Valley of Shaveh: Valley · KJV: valley of Shaveh · 31.78, 35.23 Valley of the plain the ancient name of the “king’s dale” (q.v.), or Kidron, on the north side of Jerusalem (Gen 14:17). Appears in 2 verses: Gen 14:17, 2Sa 18:18
Valley of Shaveh: Valley · KJV: valley of Shaveh · 31.78, 35.23 Appears in 1 verses: Gen 14:17
Valley of Shittim: Valley · KJV: valley of Shittim · 31.86, 35.64 Appears in 1 verses: Jol 3:18
Valley of Slaughter: Valley · KJV: valley of slaughter · 31.77, 35.23 Appears in 2 verses: Jer 7:32, Jer 19:6
Valley of Sorek: Valley · KJV: valley of Sorek · 31.83, 34.99 Choice vine, the name of a valley, i.e., a torrent-bed, now the Wady Surar, “valley of the fertile spot,” which drains the western Judean hills, and flowing by Makkedah and Jabneel, falls into the sea some eight miles south of Joppa. This was the home of Deliah, whom Samson loved (Jdg 16:4). Appears in 1 verses: Jdg 16:4
Valley of Succoth: Valley · KJV: valley of Succoth · 32.20, 35.63 A city on the east of Jordan, identified with Tell Dar’ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Gen 32:17, Gen 32:30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when “faint yet pursuing” they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. “He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth” (Jdg 8:13). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46). Appears in 2 verses: Psa 108:7, Psa 60:6
Valley of the Passengers: Valley · KJV: valley of the passengers · 31.50, 35.78 Appears in 1 verses: Ezk 39:11
Valley of the Son of Hinnom: Valley · KJV: valley of the son of Hinnom · 31.77, 35.23 Appears in 8 verses: 2Ki 23:10, 2Ch 28:3, 2Ch 33:6, Jer 7:31-32, Jer 19:2, Jer 19:6, Jer 32:35
Valley of Zeboim: Valley · KJV: valley of Zeboim · 31.94, 35.42 A valley or rugged glen somewhere near Gibeah in Benjamin (1Sa 13:18). It was probably the ravine now bearing the name Wady Shakh-ed-Dub’a, or “ravine of the hyena,” north of Jericho. Appears in 1 verses: 1Sa 13:18
Valley of Zephathah: Valley · KJV: valley of Zephathah · 31.62, 34.91 Appears in 1 verses: 2Ch 14:10
Valley of Zered: Valley · KJV: valley of Zered · 30.88, 35.90 '=Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num 21:12; Deu 2:14). It is called the “brook of the willows” (Isa 15:7) and the “river of the wilderness” (Amo 6:14). It has been identified with the Wady el-Aksy. Appears in 1 verses: Num 21:12
Waheb: 27.09, 34.77 Appears in 1 verses: Num 21:14
Water Gate: Landmark · KJV: water gate · 31.78, 35.23 The fruit of a species of palm (q.v.), the Phoenix dactilifera. This was a common tree in Palestine (Jol 1:12; Neh 8:15). Palm branches were carried by the Jews on festive occasions, and especially at the feast of Tabernacles (Lev 23:40; Neh 8:15). Appears in 4 verses: Neh 3:26, Neh 8:1, Neh 8:3, Neh 8:16
Way of Holiness: Path · KJV: way of holiness · 31.78, 35.23 Appears in 1 verses: Isa 35:8
Willows: 32.31, 35.56 Appears in 1 verses: Isa 15:7
Yiron: 33.09, 35.41 Appears in 1 verses: Jos 19:38
Zaanan: 31.74, 34.69 Place of flocks, mentioned only in Mic 1:11. It may be identified with Zenan, in the plain country of Judah (Jos 15:37). Appears in 1 verses: Mic 1:11
Zaanannim: 33.11, 35.53 Wanderings; the unloading of tents, so called probably from the fact of nomads in tents encamping amid the cities and villages of that region, a place in the north-west of Lake Merom, near Kedesh, in Naphtali. Here Sisera was slain by Jael, “the wife of Heber the Kenite,” who had pitched his tent in the “plain [R.V., ’as far as the oak’] of Zaanaim” (Jdg 4:11). It has been, however, suggested by some that, following the LXX. and the Talmud, the letter b, which in Hebrew means “in,” should be taken as a part of the word following, and the phrase would then be “unto the oak of Bitzanaim,” a place which has been identified with the ruins of Bessum, about half-way between Tiberias and Mount Tabor. Appears in 2 verses: Jos 19:33, Jdg 4:11
Zair: 30.93, 35.42 Little, a place probably east of the Dead Sea, where Joram discomfited the host of Edom who had revolted from him (2Ki 8:21). Appears in 1 verses: 2Ki 8:21
Zalmon: KJV: Salmon · 32.23, 35.27 A wood near Shechem, from which Abimelech and his party brought boughs and “put them to the hold” of Shechem, “and set the hold on fire” (Jdg 9:48). Probably the southern peak of Gerizim, now called Jebel Sulman. Appears in 1 verses: Psa 68:14
Zalmonah: 31.50, 35.78 Shady, one of the stations of the Israelites in the wilderness (Num 33:41-42). Appears in 2 verses: Num 33:41-42
Zanoah: City · 31.72, 35.00 A town in the low country or shephelah of Judah, near Zorah (Jos 15:34). It was re-occupied after the return from the Captivity (Neh 11:30). Zanu’ah in Wady Ismail, 10 miles west of Jerusalem, occupies probably the same site. Appears in 3 verses: Jos 15:34, Neh 3:13, Neh 11:30
Zanoah: City · 31.37, 35.00 A town in the hill country of Judah, some 10 miles to the south-west of Hebron (Jos 15:56). Appears in 1 verses: Jos 15:56
Zaphon: 32.24, 35.59 Appears in 2 verses: Jos 13:27, Jdg 12:1
Zarephath: 33.43, 35.30 Smelting-shop, “a workshop for the refining and smelting of metals”, a small Phoenician town, now Surafend, about a mile from the coast, almost midway on the road between Tyre and Sidon. Here Elijah sojourned with a poor widow during the “great famine,” when the “heaven was shut up three years and six months” (Luk 4:26; 1Ki 17:10). It is called Sarepta in the New Testament (Luk 4:26). Appears in 4 verses: 1Ki 17:9-10, Oba 1:20, Luk 4:26
Zarethan: 32.27, 35.58 When the Hebrews crossed the Jordan, as soon as the feet of the priests were dipped in the water, the flow of the stream was arrested. The point of arrest was the “city of Adam beside Zaretan,” probably near Succoth, at the mouth of the Jabbok, some 30 miles up the river from where the people were encamped. There the water “stood and rose upon an heap.” Thus the whole space of 30 miles of the river-bed was dry, that the tribes might pass over (Jos 3:16-17; comp. Psa 104:3). Appears in 2 verses: Jos 3:16, 1Ki 4:12
Zeboiim: City · 31.12, 35.41 One of the “five cities of the plain” of Sodom, generally coupled with Admah (Gen 10:19; Gen 14:2; Deu 29:23; Hos 11:8). It had a king of its own (Shemeber), and was therefore a place of some importance. It was destroyed along with the other cities of the plain. Appears in 5 verses: Gen 10:19, Gen 14:2, Gen 14:8, Deu 29:23, Hos 11:8
Zeboim: 31.10, 35.48 A place mentioned only in Neh 11:34, inhabited by the Benjamites after the Captivity. Appears in 1 verses: Neh 11:34
Zedad: City · 34.31, 36.93 Side; sloping place, a town in the north of Palestine, near Hamath (Num 34:8; Ezk 47:15). It has been identified with the ruins of Sudud, between Emesa (Hums) and Baalbec, but that is uncertain. Appears in 2 verses: Num 34:8, Ezk 47:15
Zela: City · 31.79, 35.20 Slope; side, a town in Benjamin, where Saul and his son Jonathan were buried (2Sa 21:14). It was probably Saul’s birthplace. Appears in 2 verses: Jos 18:28, 2Sa 21:14
Zelzah: 31.72, 35.19 Appears in 1 verses: 1Sa 10:2
Zemaraim: City · 31.91, 35.46 A town of Benjamin (Jos 18:22); now the ruin, rather two ruins, es-Sumrah, 4 miles north of Jericho. Appears in 1 verses: Jos 18:22
Zenan: 31.74, 34.69 Appears in 1 verses: Jos 15:37
Zephath: City · 30.88, 34.63 Beacon; watch-tower, a Canaanite town; called also Hormah (q.v.), Jdg 1:17. It has been identified with the pass of es-Sufah, but with greater probability with S’beita. Appears in 1 verses: Jdg 1:17
Zer: 33.13, 35.16 Appears in 1 verses: Jos 19:35
Zered: Water · 30.88, 35.90 '=Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num 21:12; Deu 2:14). It is called the “brook of the willows” (Isa 15:7) and the “river of the wilderness” (Amo 6:14). It has been identified with the Wady el-Aksy. Appears in 2 verses: Deu 2:13-14
Zeredah: City · 32.23, 35.27 The fortress, a city on the north of Mount Ephraim; the birthplace of Jeroboam (1Ki 11:26). It is probably the same as Zaretan (Jos 3:16), Zererath (Jdg 7:22), Zartanah (1Ki 4:12), or the following. Appears in 1 verses: 1Ki 11:26
Zeredah: 32.27, 35.58 A place in the plain of Jordan; the same as Zarthan (2Ch 4:17; 1Ki 7:46). Here Solomon erected the foundries in which Hiram made the great castings of bronze for the temple. Appears in 1 verses: 2Ch 4:17
Zererah: 32.27, 35.58 (Jdg 7:22), perhaps identical with Zereda or Zeredathah. Some identify it with Zahrah, a place about 3 miles west of Beth-shean. Appears in 1 verses: Jdg 7:22
Zereth-shahar: 31.62, 35.57 Appears in 1 verses: Jos 13:19
Ziddim: 32.81, 35.44 Sides, a town of Naphtali (Jos 19:35), has been identified with Kefr-Hattin, the “village of the Hittites,” about 5 miles west of Tiberias. Appears in 1 verses: Jos 19:35
Ziklag: City · 31.38, 34.87 A town in the Negeb, or south country of Judah (Jos 15:31), in the possession of the Philistines when David fled to Gath from Ziph with all his followers. Achish, the king, assigned him Ziklag as his place of residence. There he dwelt for over a year and four months. From this time it pertained to the kings of Judah (1Sa 27:6). During his absence with his army to join the Philistine expedition against the Israelites (29:11), it was destroyed by the Amalekites (30:1, 2), whom David, however, pursued and utterly routed, returning all the captives (1Sa 30:26). Two days after his return from this expedition, David received tidings of the disastrous battle of Gilboa and of the death of Saul (2Sa 1:1). He now left Ziklag and returned to Hebron, along with his two wives, Ahinoam and Abigail, and his band of 600 men. It has been identified with ‘Asluj, a heap of ruins south of Beersheba. Conder, however, identifies it with Khirbet Zuheilikah, ruins found on three hills half a mile apart, some seventeen miles north-west of Beersheba, on the confines of Philistia, Judah, and Amalek. Appears in 12 verses: Jos 15:31, Jos 19:5, 1Sa 27:6, 1Sa 30:1, 1Sa 30:14, 1Sa 30:26, 2Sa 1:1, 2Sa 4:10, 1Ch 4:30, 1Ch 12:1, 1Ch 12:20, Neh 11:28
Zimri: 32.19, 48.26 Appears in 1 verses: Jer 25:25
Zin: Region · 30.69, 34.49 A low palm-tree, the south-eastern corner of the desert et-Tih, the wilderness of Paran, between the Gulf of Akabah and the head of the Wady Guraiyeh (Num 13:21). To be distinguished from the wilderness of Sin (q.v.). Appears in 7 verses: Num 13:21, Num 20:1, Num 27:14, Num 33:36, Num 34:3, Deu 32:51, Jos 15:1
Zin: 30.69, 34.49 A low palm-tree, the south-eastern corner of the desert et-Tih, the wilderness of Paran, between the Gulf of Akabah and the head of the Wady Guraiyeh (Num 13:21). To be distinguished from the wilderness of Sin (q.v.). Appears in 2 verses: Num 34:4, Jos 15:3
Zion: Mountain · 31.78, 35.23 Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem. When David took it from the Jebusites (Jos 15:63; 2Sa 5:7) he built on it a citadel and a palace, and it became “the city of David” (1Ki 8:1; 2Ki 19:21, 2Ki 19:31; 1Ch 11:5). In the later books of the Old Testament this name was sometimes used (Psa 87:2; Psa 149:2; Isa 33:14; Jol 2:1) to denote Jerusalem in general, and sometimes God’s chosen Israel (Psa 51:18; Psa 87:5). In the New Testament it is used sometimes to denote the Church of God (Heb 12:22), and sometimes the heavenly city (Rev 14:1). Appears in 140 verses: 2Sa 5:7, 1Ki 8:1, 2Ki 19:21, 1Ch 11:5, 2Ch 5:2, Psa 2:6, Psa 9:11, Psa 9:14, Psa 14:7, Psa 20:2, Psa 48:12, Psa 50:2, Psa 51:18, Psa 53:6, Psa 65:1, Psa 69:35, Psa 76:2, Psa 84:7, Psa 87:2, Psa 87:5, Psa 97:8, Psa 99:2, Psa 102:13, Psa 102:16, Psa 102:21, Psa 110:2, Psa 126:1, Psa 128:5, Psa 129:5, Psa 132:13, Psa 133:3, Psa 134:3, Psa 135:21, Psa 137:1, Psa 137:3, Psa 146:10, Psa 147:12, Psa 149:2, Sos 3:11, Isa 1:8, Isa 1:27, Isa 2:3, Isa 3:16-17, Isa 4:3-4, Isa 10:24, Isa 10:32, Isa 12:6, Isa 14:32, Isa 16:1, Isa 28:16, Isa 30:19, Isa 31:9, Isa 33:5, Isa 33:14, Isa 33:20, Isa 34:8, Isa 35:10, Isa 37:22, Isa 40:9, Isa 41:27, Isa 46:13, Isa 49:14, Isa 51:3, Isa 51:11, Isa 51:16, Isa 52:1-2, Isa 52:7-8, Isa 59:20, Isa 60:14, Isa 61:3, Isa 62:11, Isa 64:10, Isa 66:8, Jer 3:14, Jer 4:6, Jer 4:31, Jer 6:2, Jer 6:23, Jer 8:19, Jer 9:19, Jer 14:19, Jer 26:18, Jer 30:17, Jer 31:6, Jer 31:12, Jer 50:5, Jer 50:28, Jer 51:10, Jer 51:24, Jer 51:35, Lam 1:4, Lam 1:6, Lam 1:17, Lam 2:1, Lam 2:4, Lam 2:6, Lam 2:8, Lam 2:10, Lam 2:13, Lam 2:18, Lam 4:2, Lam 4:11, Lam 4:22, Lam 5:11, Jol 2:1, Jol 2:15, Jol 2:23, Jol 3:16-17, Jol 3:21, Amo 1:2, Amo 6:1, Mic 1:13, Mic 3:10, Mic 3:12, Mic 4:2, Mic 4:8, Mic 4:10-11, Mic 4:13, Zep 3:14, Zep 3:16 … +13 more
Zion's: 31.78, 35.23 Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem. When David took it from the Jebusites (Jos 15:63; 2Sa 5:7) he built on it a citadel and a palace, and it became “the city of David” (1Ki 8:1; 2Ki 19:21, 2Ki 19:31; 1Ch 11:5). In the later books of the Old Testament this name was sometimes used (Psa 87:2; Psa 149:2; Isa 33:14; Jol 2:1) to denote Jerusalem in general, and sometimes God’s chosen Israel (Psa 51:18; Psa 87:5). In the New Testament it is used sometimes to denote the Church of God (Heb 12:22), and sometimes the heavenly city (Rev 14:1).
Zior: City · 31.59, 35.15 Littleness, a city in the mountains of Judah (Jos 15:54); the modern Si’air, 4 1/2 miles north-north-east of Hebron. Appears in 1 verses: Jos 15:54
Ziph: City · 31.48, 35.14 A city in the mountains of Judah (Jos 15:55), identified with the uninhabited ruins of Tell ez-Zif, about 5 miles south-east of Hebron. Here David hid himself during his wanderings (1Sa 23:19; Ps. 54, title). Appears in 6 verses: Jos 15:55, 1Sa 23:14-15, 1Sa 23:24, 1Sa 26:2, 2Ch 11:8
Ziph: City · 31.16, 35.06 A city in the south of Judah (Jos 15:24), probably at the pass of Sufah. Appears in 1 verses: Jos 15:24
Ziphron: 34.23, 37.24 Sweet odour, a city on the northern border of Palestine (Num 34:9), south-east of Hamath. Appears in 1 verses: Num 34:9
Ziz: City · 31.57, 35.41 Projecting; a flower, a cleft or pass, probably that near En-gedi, which leads up from the Dead Sea (2Ch 20:16) in the direction of Tekoa; now Tell Hasasah. Appears in 1 verses: 2Ch 20:16
Zoan: City · 30.97, 31.88 (Old Egypt. Sant= “stronghold,” the modern San). A city on the Tanitic branch of the Nile, called by the Greeks Tanis. It was built seven years after Hebron in Palestine (Num 13:22). This great and important city was the capital of the Hyksos, or Shepherd kings, who ruled Egypt for more than 500 years. It was the frontier town of Goshen. Here Pharaoh was holding his court at the time of his various interviews with Moses and Aaron. “No trace of Zoan exists; Tanis was built over it, and city after city has been built over the ruins of that” (Harper, Bible and Modern Discovery). Extensive mounds of ruins, the wreck of the ancient city, now mark its site (Isa 19:11, Isa 19:13; 30:4; Ezk 30:14). “The whole constitutes one of the grandest and oldest ruins in the world.” This city was also called “the Field of Zoan” (Psa 78:12, Psa 78:43) and “the Town of Rameses” (q.v.), because the oppressor rebuilt and embellished it, probably by the forced labour of the Hebrews, and made it his northern capital. Appears in 7 verses: Num 13:22, Psa 78:12, Psa 78:43, Isa 19:11, Isa 19:13, Isa 30:4, Ezk 30:14
Zoar: City · 30.93, 35.42 Small, a town on the east or south-east of the Dead Sea, to which Lot and his daughters fled from Sodom (Gen 19:22-23). It was originally called Bela (14:2, 8). It is referred to by the prophets Isaiah (15:5) and Jeremiah (48:34). Its ruins are still seen at the opening of the ravine of Kerak, the Kir-Moab referred to in 2 Kings 3, the modern Tell esh-Shaghur. Appears in 9 verses: Gen 13:10, Gen 14:8, Gen 19:22-23, Gen 19:30, Deu 34:3, Isa 15:5, Jer 48:34, Gen 14:2
Zobah: Region · 34.31, 36.93 '=Aram-Zobah, (Ps. 60, title), a Syrian province or kingdom to the south of Coele-Syria, and extending from the eastern slopes of Lebanon north and east toward the Euphrates. Saul and David had war with the kings of Zobah (1Sa 14:47; 2Sa 8:3; 2Sa 10:6). Appears in 11 verses: 1Sa 14:47, 2Sa 8:3, 2Sa 8:5, 2Sa 8:12, 2Sa 10:6, 2Sa 10:8, 2Sa 23:36, 1Ki 11:23, 1Ch 18:5, 1Ch 18:9, 1Ch 19:6
Zobah-Hamath: 34.31, 36.93 Fortress of Zobah, (2Ch 8:3) is supposed by some to be a different place from the foregoing; but this is quite uncertain. Appears in 1 verses: 1Ch 18:3
Zophim: 31.77, 35.73 Field of watchers, a place in Moab on the range of Pisgah (Num 23:14). To this place Balak brought Balaam, that he might from thence curse the children of Israel. Balaam could only speak the word of the Lord, and that was blessing. It is the modern Tal’at-es-Safa. Appears in 1 verses: Num 23:14
Zorah: City · 31.76, 34.97 Place of wasps, a town in the low country of Judah, afterwards given to Dan (Jos 19:41; Jdg 18:2), probably the same as Zoreah (Jos 15:33). This was Samson’s birthplace (Jdg 13:2, Jdg 13:25), and near it he found a grave (16:31). It was situated on the crest of a hill overlooking the valley of Sorek, and was fortified by Rehoboam (2Ch 11:10). It has been identified with Sur’ah, in the Wady Surar, 8 miles west of Jerusalem. It is noticed on monuments in the fifteenth century B.C. as attacked by the Abiri or Hebrews. Appears in 9 verses: Jos 15:33, Jos 19:41, Jdg 13:2, Jdg 13:25, Jdg 16:31, Jdg 18:2, Jdg 18:8, Jdg 18:11, 2Ch 11:10
Zuph: Region · 31.85, 35.18 (1Sa 9:5, 1Sa 9:6), a district in which lay Samuel’s city, Ramah. It was probably so named after Elkanah’s son, Zuph (1Ch 6:26, marg.). Appears in 1 verses: 1Sa 9:5

Events

 

Creation of all things: 4003 BC · duration 7D Participants: God, Jesus Christ, Holy Spirit 34 verses: Gen 1:1-31, Gen 2:1-3
Creation of Adam and Eve: 4003 BC · duration 1D Participants: Adam, Eve, God Location: Eden 22 verses: Gen 2:4-25
The Fall: 4003 BC · duration 1D Participants: Adam, Eve, God Location: Eden 24 verses: Gen 3:1-24
Lifetime of Adam: 4003 BC · duration 930Y Participants: Adam Location: Eden 3 verses: Gen 5:3-5
Cain kills Abel: 3874 BC · duration 1D Participants: Cain, Abel Location: Eden 10 verses: Gen 4:1-10
God curses Cain: 3874 BC · duration 1D Participants: Cain, God Location: Eden, Nod 6 verses: Gen 4:11-16
Birth of Seth: 3873 BC · duration 1D Participants: Seth, Adam, Eve Location: Eden 4 verses: Gen 4:25, Gen 5:3, Luk 3:38, 1Ch 1:1
Lifetime of Seth: 3873 BC · duration 912Y Participants: Seth 3 verses: Gen 5:6-8
Birth of Enos: 3768 BC · duration 1D Participants: Enos, Seth 3 verses: Gen 4:26, Gen 5:6, 1Ch 1:1
Lifetime of Enos: 3768 BC · duration 905Y Participants: Enos 3 verses: Gen 5:9-11
Birth of Cainan: 3678 BC · duration 1D Participants: Cainan (antediluvian patriarch), Enos 3 verses: Gen 5:9, 1Ch 1:2, Luk 3:37
Lifetime of Cainan: 3678 BC · duration 910Y Participants: Cainan (antediluvian patriarch) 3 verses: Gen 5:12-14
Birth of Mahlaleel: 3608 BC · duration 1D Participants: Mahalaleel (line of Seth), Cainan (antediluvian patriarch) 1 verses: Gen 5:12
Lifetime of Mahlaleel: 3608 BC · duration 895Y Participants: Mahalaleel (line of Seth) 3 verses: Gen 5:15-17
Birth of Jared: 3543 BC · duration 1D Participants: Jared, Mahalaleel (line of Seth) 1 verses: Gen 5:15
Lifetime of Jared: 3543 BC · duration 962Y Participants: Jared 3 verses: Gen 5:18-20
Birth of Enoch: 3381 BC · duration 1D Participants: Enoch (father of Methuselah), Jared 1 verses: Gen 5:18
Lifetime of Enoch: 3381 BC · duration 365Y Participants: Enoch (father of Methuselah) 4 verses: Gen 5:21-24
Birth of Methuselah: 3316 BC · duration 1D Participants: Methuselah, Enoch (father of Methuselah) 1 verses: Gen 5:21
Lifetime of Methuselah: 3316 BC · duration 969Y Participants: Methuselah 3 verses: Gen 5:25-27
Birth of Lamech: 3129 BC · duration 1D Participants: Lamech (father of Noah), Methuselah 1 verses: Gen 5:25
Lifetime of Lamech: 3129 BC · duration 777Y Participants: Lamech (father of Noah) 4 verses: Gen 5:28, Gen 5:29-31
Death of Adam: 3074 BC · duration 1D Participants: Adam Location: Eden 1 verses: Gen 5:5
Enoch taken up: 3016 BC · duration 1D Participants: Enoch (father of Methuselah) 2 verses: Gen 5:24, Heb 11:5
Death of Seth: 2961 BC · duration 1D Participants: Seth 1 verses: Gen 5:8
Birth of Noah: 2947 BC · duration 1D Participants: Noah, Lamech (father of Noah) 2 verses: Gen 5:28-29
Lifetime of Noah: 2947 BC · duration 950Y Participants: Noah 4 verses: Gen 5:32, Gen 7:6, Gen 9:28-29
Death of Enos: 2863 BC · duration 1D Participants: Enos 1 verses: Gen 5:11
Death of Cainan: 2768 BC · duration 1D Participants: Cainan (antediluvian patriarch) 1 verses: Gen 5:14
Death of Mahlaleel: 2713 BC · duration 1D Participants: Mahalaleel (line of Seth) 1 verses: Gen 5:17
Death of Jared: 2582 BC · duration 1D Participants: Jared 1 verses: Gen 5:20
God decides to destroy every living thing: 2467 BC · duration 1D Participants: God 7 verses: Gen 6:1-7
Birth of Shem: 2445 BC · duration 1D Participants: Shem, Noah 1 verses: Gen 5:32
Lifetime of Shem: 2445 BC · duration 600Y Participants: Shem 2 verses: Gen 11:10-11
God instructs Noah to build the ark: 2399 BC · duration 1D Participants: Noah, God 20 verses: Gen 6:9-22, Gen 7:1-4, Gen 6:8, Gen 7:5
Death of Lamech: 2352 BC · duration 1D Participants: Lamech (father of Noah) 1 verses: Gen 5:31
Death of Methuselah: 2347 BC · duration 1D Participants: Methuselah 1 verses: Gen 5:27
The Great Flood begins: 2347 BC · duration 40D Participants: Noah, Shem, Ham, Japheth 12 verses: Gen 7:6-17
The Great Flood: 2347 BC · duration 1Y Participants: Noah, Shem, Ham, Japheth Location: Ararat 38 verses: Gen 7:6-24, Gen 8:1-19
Water covers the earth: 2347 BC · duration 150D Participants: Noah, Shem, Ham, Japheth 7 verses: Gen 7:18-24
The flood subsides: 2346 BC · duration 220D Participants: Noah, Shem, Ham, Japheth Location: Ararat 14 verses: Gen 8:1-14
Leaving the Ark: 2346 BC · duration 1D Participants: Noah, Shem, Ham, Japheth Location: Ararat 5 verses: Gen 8:15-19
God makes a covenant with Noah: 2346 BC · duration 1D Participants: God, Noah 20 verses: Gen 8:20-22, Gen 9:1-17
Noah gets drunk and Canaan is cursed: 2345 BC · duration 1D Participants: Noah, Shem, Ham, Japheth, Canaan 8 verses: Gen 9:20-27
Birth of Arphaxad: 2345 BC · duration 1D Participants: Arphaxad, Shem 1 verses: Gen 11:10
Lifetime of Arphaxad: 2345 BC · duration 438Y Participants: Arphaxad 2 verses: Gen 11:12-13
Birth of Salah: 2310 BC · duration 1D Participants: Salah, Arphaxad 1 verses: Gen 11:12
Lifetime of Salah: 2310 BC · duration 433Y Participants: Salah 2 verses: Gen 11:14-15
Birth of Eber: 2280 BC · duration 1D Participants: Eber (Heber), Salah 1 verses: Gen 11:14
Lifetime of Eber: 2280 BC · duration 464Y Participants: Eber (Heber) 2 verses: Gen 11:16-17
Birth of Peleg: 2246 BC · duration 1D Participants: Peleg, Eber (Heber) 1 verses: Gen 11:16
Lifetime of Peleg: 2246 BC · duration 239Y Participants: Peleg 2 verses: Gen 11:18-19
Tower of Babel: 2245 BC · duration 1D Location: Babel 9 verses: Gen 11:1-9
Birth of Reu: 2216 BC · duration 1D Participants: Reu, Peleg 1 verses: Gen 11:18
Lifetime of Reu: 2216 BC · duration 239Y Participants: Reu 2 verses: Gen 11:20-21
Birth of Serug: 2184 BC · duration 1D Participants: Serug, Reu 1 verses: Gen 11:20
Lifetime of Serug: 2184 BC · duration 230Y Participants: Serug 2 verses: Gen 11:22-23
Birth of Nahor: 2154 BC · duration 1D Participants: Nahor (father of Terah), Serug 1 verses: Gen 11:22
Lifetime of Nahor: 2154 BC · duration 148Y Participants: Nahor (father of Terah) 2 verses: Gen 11:24-25
Birth of Terah: 2125 BC · duration 1D Participants: Terah, Nahor (father of Terah) 1 verses: Gen 11:24
Lifetime of Terah: 2125 BC · duration 205Y Participants: Terah 3 verses: Gen 11:26, Gen 11:27-28
Death of Peleg: 2007 BC · duration 1D Participants: Peleg 1 verses: Gen 11:19
Death of Nahor: 2006 BC · duration 1D Participants: Nahor (father of Terah) 1 verses: Gen 11:25
Death of Noah: 1997 BC · duration 1D Participants: Noah 1 verses: Gen 9:29
Birth of Abraham: 1996 BC · duration 1D Participants: Abraham, Terah Location: Ur of the Chaldees 2 verses: Gen 11:26-27
Lifetime of Abraham: 1996 BC · duration 175Y Participants: Abraham 2 verses: Gen 21:5, Gen 25:7
Judgeship of Jair: 1991 BC · duration 22Y Participants: Jair Location: Canaan 3 verses: Jdg 10:3-5
Death of Reu: 1977 BC · duration 1D Participants: Reu 1 verses: Gen 11:21
Death of Serug: 1954 BC · duration 1D Participants: Serug 1 verses: Gen 11:23
Death of Terah: 1920 BC · duration 1D Participants: Terah Location: Haran 1 verses: Gen 11:32
Abraham enters Canaan: 1920 BC · duration 1D Participants: Abraham, Lot, Sarah Location: Canaan, Haran, Shechem, Moreh (Shechem), Ai, Bethel (of Palestine), Negeb 11 verses: Gen 12:1-9, Gen 11:31-32
Abrahamic Covenant: 1920 BC · duration 1D Participants: Abraham, God 3 verses: Gen 12:1-3
Abraham goes to Egypt: 1920 BC · duration 1D Participants: Abraham, Sarah, Pharaoh (during Abraham's Journey) Location: Egypt 11 verses: Gen 12:10-20
Sojourn in Canaan and Egypt: 1920 BC · duration 430Y Participants: Abraham, Sarah, Lot, Pharaoh (during Abraham's Journey) Location: Egypt 2 verses: Exo 12:40, Gal 3:17
Abraham and Lot Separate: 1919 BC · duration 1D Participants: Abraham, Lot Location: Sodom, Plain of Jordan, Canaan, Hebron 18 verses: Gen 13:1-18
Birth of Ishmael: 1909 BC · duration 1D Participants: Ishmael (Son of Hagar), Abraham, Hagar 6 verses: Gen 16:11-16
Lifetime of Ishmael: 1909 BC · duration 137Y Participants: Ishmael (Son of Hagar) 2 verses: Gen 16:16, Gen 25:17
Death of Arphaxad: 1907 BC · duration 1D Participants: Arphaxad 1 verses: Gen 11:13
Sodom Destroyed: 1896 BC · duration 1D Participants: Abraham, God, Lot, Daughter of Lot - Younger, Daughter of Lot - Older Location: Sodom, Gomorrah 43 verses: Gen 18:20-33, Gen 19:1-29
Birth of Isaac: 1895 BC · duration 1D Participants: Isaac, Abraham, Sarah 2 verses: Gen 17:19, Gen 21:3
Lifetime of Isaac: 1895 BC · duration 180Y Participants: Isaac 3 verses: Gen 17:19, Gen 21:3, Gen 35:28
Death of Salah: 1877 BC · duration 1D Participants: Salah 1 verses: Gen 11:15
Isaac Marries Rebekah: 1855 BC · duration 1D Participants: Isaac, Rebekah 1 verses: Gen 25:20
Death of Shem: 1845 BC · duration 1D Participants: Shem 1 verses: Gen 11:11
Birth of Jacob and Esau: 1835 BC · duration 1D Participants: Esau (Edom), Jacob (Israel), Rebekah, Isaac 3 verses: Gen 25:24-26
Lifetime of Jacob: 1835 BC · duration 180Y Participants: Jacob (Israel) 4 verses: Gen 25:24-26, Gen 49:33
Nimrod's kingdom begins: 1821 BC · duration 1D Participants: Nimrod Location: Shinar, Assyria, Accad, Babel, Calah, Calneh, Erech, Nineveh, Rehoboth, Resen 5 verses: Gen 10:8-12
Death of Abraham: 1820 BC · duration 1D Participants: Abraham Location: Machpelah 1 verses: Gen 25:7
Death of Eber: 1816 BC · duration 1D Participants: Eber (Heber) 1 verses: Gen 11:17
Death of Ishmael: 1772 BC · duration 1D Participants: Ishmael (Son of Hagar) 1 verses: Gen 25:17
Birth of Reuben: 1757 BC · duration 1D Participants: Reuben, Jacob (Israel), Leah 1 verses: Gen 29:32
Birth of Simeon: 1756 BC · duration 1D Participants: Simeon, Jacob (Israel), Leah 1 verses: Gen 29:33
Birth of Levi: 1755 BC · duration 1D Participants: Levi (patriarch), Jacob (Israel), Leah 1 verses: Gen 29:34
Birth of Judah: 1754 BC · duration 1D Participants: Judah (patriarch), Jacob (Israel), Leah 1 verses: Gen 29:35
Birth of Dan: 1754 BC · duration 1D Participants: Dan, Jacob (Israel), Bilhah 1 verses: Gen 30:6
Birth of Naphtali: 1753 BC · duration 1D Participants: Naphtali, Jacob (Israel), Bilhah 2 verses: Gen 30:7-8
Birth of Gad: 1752 BC · duration 1D Participants: Gad, Jacob (Israel), Zilpah 2 verses: Gen 30:10-11
Birth of Asher: 1751 BC · duration 1D Participants: Asher, Jacob (Israel), Zilpah 2 verses: Gen 30:12-13
Birth of Issachar: 1751 BC · duration 1D Participants: Issachar, Jacob (Israel), Leah 2 verses: Gen 30:17-18
Birth of Zebulon: 1750 BC · duration 1D Participants: Zebulun, Jacob (Israel), Leah 2 verses: Gen 30:19-20
Birth of Dinah: 1749 BC · duration 1D Participants: Dinah, Jacob (Israel), Leah 1 verses: Gen 30:21
Birth of Joseph: 1744 BC · duration 1D Participants: Joseph (son of Jacob), Jacob (Israel), Rachel Location: Egypt 2 verses: Gen 30:23-24
Lifetime of Joseph: 1744 BC · duration 110Y Participants: Joseph (son of Jacob) Location: Egypt 3 verses: Gen 30:23-24, Gen 50:22
Rachel dies giving birth to Benjamin: 1738 BC · duration 1D Participants: Jacob (Israel), Rachel, Benjamin (patriarch) Location: Ephrath 12 verses: Gen 35:16-27
Joseph sold to Egypt: 1727 BC · duration 1D Participants: Joseph (son of Jacob), Jacob (Israel), Reuben, Zebulun, Simeon, Naphtali, Levi (patriarch), Judah (patriarch), Gad, Dan, Issachar, Asher Location: Egypt 34 verses: Gen 37:3-36
Birth of Perez: 1720 BC · duration 1D Participants: Pharez, Judah (patriarch), Tamar 1 verses: Gen 38:29
Birth of Job: 1719 BC · duration 1D Participants: Job 1 verses: Gen 46:13
Lifetime of Job: 1719 BC · duration 140Y Participants: Job 3 verses: Gen 46:13, Job 42:16-17
Joseph imprisoned: 1717 BC · duration 3Y Participants: Joseph (son of Jacob), Jacob (Israel), Reuben, Pharaoh (of Joseph) Location: Egypt 41 verses: Gen 40:4, Gen 41:1, Gen 39:20-23, Gen 40:1-3, Gen 40:5-23, Gen 41:14, Gen 41:2-13
Death of Isaac: 1715 BC · duration 1D Participants: Isaac Location: Mamre 2 verses: Gen 35:28-29
Joseph Promoted in Egypt: 1714 BC · duration 1D Participants: Joseph (son of Jacob) Location: Egypt 10 verses: Gen 41:37-46
7 years of plenty: 1714 BC · duration 7Y Participants: Joseph (son of Jacob), Pharaoh (of Joseph) Location: Egypt 7 verses: Gen 41:47-53
7 years of famine: 1707 BC · duration 7Y Participants: Joseph (son of Jacob), Jacob (Israel), Reuben, Zebulun, Simeon, Naphtali, Levi (patriarch), Judah (patriarch), Gad, Dan, Issachar, Asher 76 verses: Gen 41:54-57, Gen 42:1, Gen 43:1-34, Gen 42:2-38
Joseph's brothers go to Egypt: 1706 BC · duration 1Y 38 verses: Gen 42:1-38
Joseph's brothers return to Egypt: 1705 BC · duration 2Y Participants: Joseph (son of Jacob), Jacob (Israel), Reuben, Zebulun, Simeon, Naphtali, Levi (patriarch), Judah (patriarch), Gad, Dan, Issachar, Asher Location: Egypt 96 verses: Gen 45:1-3, Gen 44:1-34, Gen 43:1-34, Gen 45:4-28
Death of Jacob: 1688 BC · duration 1D Participants: Jacob (Israel) Location: Egypt 5 verses: Gen 49:28-31, Gen 47:28
Job's Trial: 1649 BC · duration 1D Participants: Job 1070 verses: Job 1:1-22, Job 2:1-13, Job 3:1-26, Job 4:1-21, Job 5:1-27, Job 6:1-30, Job 7:1-21, Job 8:1-22, Job 9:1-35, Job 10:1-22, Job 11:1-20, Job 12:1-25, Job 13:1-28, Job 14:1-22, Job 15:1-35, Job 16:1-22, Job 17:1-16, Job 18:1-21, Job 19:1-29, Job 20:1-29, Job 21:1-34, Job 22:1-30, Job 23:1-17, Job 24:1-25, Job 25:1-6, Job 26:1-14, Job 27:1-23, Job 28:1-28, Job 29:1-25, Job 30:1-31, Job 31:1-40, Job 32:1-22, Job 33:1-33, Job 34:1-37, Job 35:1-16, Job 36:1-33, Job 37:1-24, Job 38:1-41, Job 39:1-30, Job 40:1-24 … +2 more
Death of Joseph: 1634 BC · duration 1D Participants: Joseph (son of Jacob) Location: Egypt 5 verses: Gen 50:22-26
Death of Job: 1579 BC · duration 1D Participants: Job 2 verses: Job 42:16-17
Birth of Moses: 1570 BC · duration 1D Participants: Moses, Amram, Jochebed Location: Egypt 10 verses: Exo 2:1-10
Lifetime of Moses: 1570 BC · duration 120Y Participants: Moses Location: Egypt 2 verses: Exo 2:2, Deu 34:7
Moses Flees Pharaoh: 1530 BC · duration 40Y 5 verses: Exo 2:11-15
Birth of Caleb: 1528 BC · duration 1D Participants: Caleb 1 verses: Num 13:6
Lifetime of Joshua: 1520 BC · duration 110Y Participants: Joshua 1 verses: Jdg 2:8
Exodus from Egypt: 1490 BC · duration 1D Participants: Moses, Aaron Location: Egypt 223 verses: Exo 6:7, Exo 12:39-41, Exo 6:8-30, Exo 7:1-25, Exo 8:1-32, Exo 9:1-35, Exo 10:1-29, Exo 11:1-10, Exo 12:1-38, Exo 12:42-51, Exo 13:1-17
Wilderness Wanderings: 1490 BC · duration 40Y Participants: Moses, Aaron Location: Egypt, Red Sea, Succoth, Etham, Pi-hahiroth, Migdol, Baal-zephon, Shur, Marah, Elim, Sin, Sinai, Rephidim, Horeb, Massah, Meribah (of Horeb) 142 verses: Exo 13:18-22, Exo 14:1-31, Exo 15:1-27, Exo 16:1-36, Exo 17:1-16, Exo 18:1-27
Ten Commandments Given: 1490 BC · duration 1D Participants: Moses, God Location: Mount Sinai 42 verses: Exo 19:1-25, Exo 20:1-17
Tabernacle Built: 1489 BC · duration 1D Participants: Moses 301 verses: Exo 33:23, Exo 25:1-40, Exo 26:1-37, Exo 27:1-21, Exo 28:1-43, Exo 29:1-46, Exo 30:1-38, Exo 31:1-18, Exo 32:1-35, Exo 33:1-22
Death of Moses: 1451 BC · duration 1D Participants: Moses Location: Mount Nebo 13 verses: Gen 34:1, Deu 34:1-12
Crossing the Jordan into Canaan: 1450 BC · duration 1D Participants: Joshua Location: Jordan 59 verses: Jos 1:1-18, Jos 2:1-24, Jos 3:1-17
War with Canaanites: 1450 BC · duration 7Y Participants: Joshua, Canaan 244 verses: Jos 12:24, Jos 4:1-24, Jos 5:1-15, Jos 6:1-27, Jos 7:1-26, Jos 8:1-35, Jos 9:1-27, Jos 10:1-43, Jos 11:1-23, Jos 12:1-23
Dividing the land: 1444 BC · duration 1D Participants: Joshua 43 verses: Jos 14:1-10, Jos 13:1-33
Death of Joshua: 1423 BC · duration 1D Participants: Joshua Location: Timnath-serah 3 verses: Jos 24:29, Jdg 2:8, Jos 24:30
Subjugation by Cushan-rishathaim: 1417 BC · duration 8Y Participants: Chushan-rishathaim Location: Canaan, Mesopotamia 2 verses: Jdg 3:7-8
Deliverance by Othniel: 1409 BC · duration 32Y Participants: Othniel Location: Canaan 11 verses: Jdg 2:16-23, Jdg 3:9-11
Subjugation by Eglon: 1377 BC · duration 18Y Participants: Eglon Location: Canaan, Moab 3 verses: Jdg 3:12-14
Deliverance by Ehud: 1360 BC · duration 62Y Participants: Ehud, Moab Location: Canaan 16 verses: Jdg 3:15-30
Subjugation by Jabin: 1297 BC · duration 20Y Participants: Jabin (king of Hazor) Location: Canaan, Hazor 3 verses: Jdg 4:1-3
Deliverance by Barak And Deborah: 1277 BC · duration 20Y Participants: Barak, Deborah Location: Canaan 52 verses: Jdg 4:4-24, Jdg 5:1-31
Subjugation by Midian: 1257 BC · duration 7Y Participants: Midian Location: Canaan, Midian 10 verses: Jdg 6:1-10
Deliverance by Gideon: 1250 BC · duration 33Y Participants: Gideon Location: Canaan 83 verses: Jdg 6:11-40, Jdg 7:1-25, Jdg 8:1-28
Usurpation by Abimelech: 1217 BC · duration 3Y Participants: Abimelech Location: Canaan 64 verses: Jdg 8:29-35, Jdg 9:1-57
Judgeship of Tola: 1214 BC · duration 23Y Participants: Tola Location: Canaan 2 verses: Jdg 10:1-2
Oppression by Ammon and Philistia: 1169 BC · duration 18Y Location: Canaan 13 verses: Jdg 10:6-18
Judgeship of Eli: 1161 BC · duration 40Y Participants: Eli Location: Canaan 4 verses: 1Sa 4:15-18
Deliverance by Jephthah: 1151 BC · duration 6Y Participants: Jephthah Location: Canaan 47 verses: Jdg 11:1-40, Jdg 12:1-7
Judgeship of Ibzan: 1145 BC · duration 7Y Participants: Ibzan Location: Canaan 3 verses: Jdg 12:8-10
Philistine Dominion: 1140 BC · duration 40Y Participants: Samson Location: Canaan 4 verses: Jdg 13:1, Jdg 14:4, Jdg 15:11, Jdg 15:20
Judgeship of Elon: 1138 BC · duration 10Y Participants: Elon Location: Canaan 2 verses: Jdg 12:11-12
Birth of Saul: 1134 BC · duration 1D Participants: Saul 1 verses: 1Sa 9:2
Judgeship of Abdon: 1128 BC · duration 8Y Participants: Abdon Location: Canaan 3 verses: Jdg 12:13-15
Death of Eli, Ark Captured: 1121 BC · duration 1D Participants: Eli 4 verses: 1Sa 4:15-18
Judgeship of Samson: 1120 BC · duration 20Y Participants: Samson Location: Canaan 2 verses: Jdg 15:20, Jdg 16:31
Sampson destroys Temple of Dagon: 1101 BC · duration 1D Participants: Samson 9 verses: Jdg 16:23-31
Reign of Saul: 1094 BC · duration 40Y Participants: Saul 593 verses: 1Sa 10:1-27, 1Sa 11:1-15, 1Sa 12:1-25, 1Sa 13:1-23, 1Sa 14:1-52, 1Sa 15:1-35, 1Sa 16:1-23, 1Sa 17:1, 1Sa 18:1-30, 1Sa 19:1-24, 1Sa 20:1-42, 1Sa 21:1-15, 1Sa 22:1-23, 1Sa 23:1-29, 1Sa 24:1-22, 1Sa 25:1-44, 1Sa 26:1-25, 1Sa 27:1-12, 1Sa 28:1-25, 1Sa 29:1-11, 1Sa 30:1-31, 1Sa 31:1-2, 1Sa 17:2-58
United Kingdom: 1094 BC · duration 120Y 1 verses: 1Sa 10:1
David Kills Goliath: 1066 BC · duration 1D Participants: David, Goliath 58 verses: 1Sa 17:1-58
Death of Saul: 1054 BC · duration 1D Participants: Saul Location: Mount Gilboa 11 verses: 1Sa 31:6-13, 1Sa 31:3-5
Reign of David: 1054 BC · duration 40Y Participants: David Location: Hebron, Jerusalem 668 verses: 2Sa 2:1-32, 2Sa 3:1-39, 2Sa 4:1-12, 2Sa 5:1-25, 2Sa 6:1-23, 2Sa 7:1-29, 2Sa 8:1-18, 2Sa 9:1-13, 2Sa 10:1-19, 2Sa 11:1-27, 2Sa 12:1-31, 2Sa 13:1-39, 2Sa 14:1-33, 2Sa 15:1-37, 2Sa 16:1-23, 2Sa 17:1-29, 2Sa 18:1-33, 2Sa 19:1-43, 2Sa 20:1-26, 2Sa 21:1-22, 2Sa 22:1-51, 2Sa 23:1-39, 2Sa 24:1-25
Death of David: 1014 BC · duration 1D Participants: David Location: Jerusalem 2 verses: 1Ki 2:10-11
Reign of Solomon: 1014 BC · duration 40Y Participants: Solomon Location: Jerusalem 369 verses: 1Ki 2:12, 1Ki 11:42, 1Ki 8:1-66, 1Ki 9:1-28, 1Ki 10:1-29, 1Ki 11:1-41, 1Ki 6:1, 1Ki 2:13-46, 1Ki 3:1-28, 1Ki 4:1-34, 1Ki 6:2-38, 1Ki 7:1-51, 1Ki 5:1-18
Construction of Solomon's Temple: 1011 BC · duration 7Y Location: Jerusalem 107 verses: 1Ki 6:1-38, 1Ki 7:1-51, 1Ki 5:1-18
Southern Kingdom (Judah): 974 BC · duration 390Y 1 verses: 1Ki 11:43
Death of Solomon: 974 BC · duration 1D Location: Jerusalem 1 verses: 1Ki 11:43
Reign of Rehoboam: 974 BC · duration 17Y Participants: Rehoboam Location: Jerusalem 8 verses: 1Ki 12:17-24
Northern Kingdom (Israel): 974 BC · duration 254Y 1 verses: 1Ki 12:20
Reign of Jeroboam I: 974 BC · duration 22Y Participants: Jeroboam Location: Samaria 64 verses: 1Ki 12:20, 1Ki 12:25-33, 1Ki 13:1-34, 1Ki 14:1-20
Reign of Abijam: 957 BC · duration 3Y Participants: Abijah Location: Jerusalem 8 verses: 1Ki 15:1-8
Death of Abijam: 954 BC · duration 1D Participants: Abijah Location: Jerusalem 1 verses: 1Ki 15:8
Reign of Asa: 954 BC · duration 41Y Participants: Asa Location: Jerusalem 16 verses: 1Ki 15:9-24
Reign of Nadab: 953 BC · duration 2Y Participants: Nadab Location: Samaria 2 verses: 1Ki 15:25-26
Reign of Baasha: 952 BC · duration 24Y Participants: Baasha Location: Samaria 7 verses: 1Ki 15:33-34, 1Ki 16:1-5
Reign of Elah: 929 BC · duration 2Y Participants: Elah Location: Samaria 3 verses: 1Ki 16:6-8
Reign of Zimri: 928 BC · duration 7D Participants: Zimri Location: Samaria 2 verses: 1Ki 16:15-16
Reign of Tibni: 928 BC · duration 4Y Participants: Tibni Location: Samaria 2 verses: 1Ki 16:21-22
Reign of Omri: 928 BC · duration 12Y Participants: Omri Location: Samaria 7 verses: 1Ki 16:22-28
Death of Tibni: 924 BC · duration 1D Participants: Tibni 1 verses: 1Ki 16:22
Reign of Ahab: 917 BC · duration 22Y Participants: Ahab Location: Samaria 3 verses: 1Ki 16:28-30
Death of Omri: 916 BC · duration 1D Participants: Omri Location: Samaria 1 verses: 1Ki 16:28
Death of Asa: 913 BC · duration 1D Participants: Asa Location: Jerusalem 1 verses: 1Ki 15:24
Reign of Jehoshaphat: 913 BC · duration 25Y Participants: Jehoshaphat Location: Jerusalem 9 verses: 1Ki 22:41-44, 1Ki 22:46-50
Prophecies of Elijah: 909 BC · duration 13Y Participants: Elijah 163 verses: 1Ki 17:1-24, 1Ki 18:1-46, 1Ki 19:1-21, 1Ki 21:17-29, 2Ki 1:1-16, 2Ki 1:17-18, 2Ki 2:1, 2Ki 5:1-27, 2Ki 2:2-14
Death of Jehoshaphat: 909 BC · duration 1D Participants: Jehoshaphat Location: Jerusalem 1 verses: 1Ki 22:50
Reign of Ahaziah: 897 BC · duration 2Y Participants: Ahaziah Location: Samaria 3 verses: 1Ki 22:51-53
Elijah Translated: 896 BC · duration 1D 14 verses: 2Ki 2:1-14
Prophecies of Elisha: 896 BC · duration 59Y Participants: Elisha 148 verses: 2Ki 2:15-25, 2Ki 3:11-27, 2Ki 4:1-44, 2Ki 6:1-33, 2Ki 7:1-20, 2Ki 8:1-15, 2Ki 13:14-21
Reign of Joram: 896 BC · duration 12Y Participants: Joram Location: Samaria 6 verses: 2Ki 3:1-6
Reign of Jehoram: 892 BC · duration 8Y Participants: Jehoram Location: Jerusalem 10 verses: 2Ki 1:17, 2Ki 8:16-24
Reign of Ahaziah (Jehoahaz): 885 BC · duration 1Y Participants: Ahaziah Location: Jerusalem 5 verses: 2Ki 8:25-29
Reign of Jehu: 885 BC · duration 28Y Participants: Jehu Location: Samaria 72 verses: 2Ki 9:2-37, 2Ki 10:1-36
Reign of Athaliah: 885 BC · duration 7Y Participants: Athaliah Location: Jerusalem 3 verses: 2Ki 11:1-3
Death of Jehoram: 884 BC · duration 1D Participants: Jehoram Location: Jerusalem 1 verses: 2Ki 8:24
Reign of Joash: 878 BC · duration 40Y Participants: Joash Location: Jerusalem 22 verses: 2Ki 12:1-21, 2Ki 11:21
Death of Jehu: 857 BC · duration 1D Participants: Jehu Location: Samaria 1 verses: 2Ki 10:35
Reign of Jehoahaz: 856 BC · duration 17Y Participants: Jehoahaz Location: Samaria 9 verses: 2Ki 13:1-9
Death of Jehoahaz: 839 BC · duration 1D Participants: Jehoahaz Location: Samaria 1 verses: 2Ki 13:9
Reign of Jehoash: 839 BC · duration 16Y Participants: Joash Location: Samaria 4 verses: 2Ki 13:10-13
Reign of Amaziah: 838 BC · duration 29Y Participants: Amaziah Location: Jerusalem 22 verses: 2Ki 14:1-22
Reign of Jeroboam II: 824 BC · duration 41Y Participants: Jeroboam Location: Samaria 7 verses: 2Ki 14:23-29
Prophecies of Jonah: 824 BC · duration 1D Participants: Jonah 48 verses: Jon 1:1-17, Jon 2:1-10, Jon 3:1-10, Jon 4:1-11
Death of Jehoahash: 823 BC · duration 1D Participants: Joash Location: Samaria 1 verses: 2Ki 13:13
Prophecies of Joel: 819 BC · duration 1D Participants: Joel 73 verses: Jol 1:1-20, Jol 2:1-32, Jol 3:1-21
Death of Amaziah: 809 BC · duration 1D Participants: Amaziah 1 verses: 2Ki 14:22
Reign of Uzziah: 809 BC · duration 52Y Participants: Uzziah Location: Jerusalem 7 verses: 2Ki 15:1-7
Prophecies of Amos: 787 BC · duration 1Y Participants: Amos 146 verses: Amo 1:1-15, Amo 2:1-16, Amo 3:1-15, Amo 4:1-13, Amo 5:1-27, Amo 6:1-14, Amo 7:1-17, Amo 8:1-14, Amo 9:1-15
Prophecies of Hosea: 784 BC · duration 65Y Participants: Hosea 197 verses: Hos 1:1-11, Hos 2:1-23, Hos 3:1-5, Hos 4:1-19, Hos 5:1-15, Hos 6:1-11, Hos 7:1-16, Hos 8:1-14, Hos 9:1-17, Hos 10:1-15, Hos 11:1-12, Hos 12:1-14, Hos 13:1-16, Hos 14:1-9
Death of Jeroboam II: 783 BC · duration 1D Participants: Jeroboam 1 verses: 2Ki 14:29
Reign of Zachariah: 783 BC · duration 11Y Participants: Zachariah Location: Samaria 2 verses: 2Ki 15:8-9
Reign of Shallum: 771 BC · duration 1M Participants: Shallum Location: Samaria 1 verses: 2Ki 15:10
Death of Zachariah: 771 BC · duration 1D Participants: Zachariah, Shallum 1 verses: 2Ki 15:10
Death of Shallum: 771 BC · duration 1D Participants: Shallum, Menahem Location: Samaria 1 verses: 2Ki 15:14
Reign of Menahem: 770 BC · duration 10Y Participants: Menahem Location: Samaria 6 verses: 2Ki 15:17-22
Death of Menahem: 760 BC · duration 1D Participants: Menahem 1 verses: 2Ki 15:22
Reign of Pekahiah: 760 BC · duration 2Y Participants: Pekahiah Location: Samaria 4 verses: 2Ki 15:23-26
Death of Pekahiah: 758 BC · duration 1D Participants: Pekahiah, Pekah Location: Samaria 1 verses: 2Ki 15:25
Reign of Pekah: 758 BC · duration 20Y Participants: Pekah Location: Samaria 5 verses: 2Ki 15:27-31
Prophecies of Isaiah: 758 BC · duration 62Y Participants: Isaiah 1292 verses: Isa 1:1-31, Isa 2:1-22, Isa 3:1-26, Isa 4:1-6, Isa 5:1-30, Isa 6:1-13, Isa 7:1-25, Isa 8:1-22, Isa 9:1-21, Isa 10:1-34, Isa 11:1-16, Isa 12:1-6, Isa 13:1-22, Isa 14:1-32, Isa 15:1-9, Isa 16:1-14, Isa 17:1-14, Isa 18:1-7, Isa 19:1-25, Isa 20:1-6, Isa 21:1-17, Isa 22:1-25, Isa 23:1-18, Isa 24:1-23, Isa 25:1-12, Isa 26:1-21, Isa 27:1-13, Isa 28:1-29, Isa 29:1-24, Isa 30:1-33, Isa 31:1-9, Isa 32:1-20, Isa 33:1-24, Isa 34:1-17, Isa 35:1-10, Isa 36:1-22, Isa 37:1-38, Isa 38:1-22, Isa 39:1-8, Isa 40:1-31 … +26 more
Death of Uzziah: 757 BC · duration 1D Participants: Uzziah Location: Jerusalem 1 verses: 2Ki 15:7
Reign of Jotham: 757 BC · duration 16Y Participants: Jotham Location: Jerusalem 7 verses: 2Ki 15:32-38
Prophecies of Micah: 753 BC · duration 57Y Participants: Micah 105 verses: Mic 1:1-16, Mic 2:1-13, Mic 3:1-12, Mic 4:1-13, Mic 5:1-15, Mic 6:1-16, Mic 7:1-20
Reign of Ahaz: 742 BC · duration 16Y Participants: Ahaz Location: Jerusalem 20 verses: 2Ki 16:1-20
Death of Jotham: 741 BC · duration 1D Location: Jerusalem 1 verses: 2Ki 15:38
Death of Pekah: 729 BC · duration 1D Participants: Pekah, Hoshea 1 verses: 2Ki 15:30
Reign of Hoshea: 729 BC · duration 9Y Participants: Hoshea Location: Samaria 4 verses: 2Ki 17:1-4
Death of Ahaz: 725 BC · duration 1D Participants: Ahaz Location: Jerusalem 1 verses: 2Ki 16:20
Reign of Hezekiah: 725 BC · duration 29Y Participants: Hezekiah Location: Jerusalem 95 verses: 2Ki 18:1-37, 2Ki 19:1-37, 2Ki 20:1-21
Death of Hezekiah: 696 BC · duration 1D Participants: Hezekiah 1 verses: 2Ki 20:21
Reign of Manasseh: 696 BC · duration 55Y Participants: Manasseh (son of Hezekiah) Location: Jerusalem 18 verses: 2Ki 21:1-18
Prophecies of Nahum: 662 BC · duration 48Y Participants: Nahum 47 verses: Nam 1:1-15, Nam 2:1-13, Nam 3:1-19
Death of Manasseh: 641 BC · duration 1D Participants: Manasseh (son of Hezekiah) Location: Uzza 1 verses: 2Ki 21:18
Reign of Amon: 641 BC · duration 2Y Participants: Amon Location: Jerusalem 8 verses: 2Ki 21:19-26
Death of Amon: 640 BC · duration 1D Participants: Amon Location: Uzza 1 verses: 2Ki 21:23
Reign of Josiah: 640 BC · duration 31Y Participants: Josiah Location: Jerusalem 50 verses: 2Ki 22:1-20, 2Ki 23:1-30
Prophecies of Jeremiah: 627 BC · duration 67Y Participants: Jeremiah 1364 verses: Jer 1:1-19, Jer 2:1-37, Jer 3:1-25, Jer 4:1-31, Jer 5:1-31, Jer 6:1-30, Jer 7:1-34, Jer 8:1-22, Jer 9:1-26, Jer 10:1-25, Jer 11:1-23, Jer 12:1-17, Jer 13:1-27, Jer 14:1-22, Jer 15:1-21, Jer 16:1-21, Jer 17:1-27, Jer 18:1-23, Jer 19:1-15, Jer 20:1-18, Jer 21:1-14, Jer 22:1-30, Jer 23:1-40, Jer 24:1-10, Jer 25:1-38, Jer 26:1-24, Jer 27:1-22, Jer 28:1-17, Jer 29:1-32, Jer 30:1-24, Jer 31:1-40, Jer 32:1-44, Jer 33:1-26, Jer 34:1-22, Jer 35:1-19, Jer 36:1-32, Jer 37:1-21, Jer 38:1-28, Jer 39:1-18, Jer 40:1-16 … +12 more
Prophecies of Zephaniah: 609 BC · duration 1Y Participants: Zephaniah 53 verses: Zep 1:1-18, Zep 2:1-15, Zep 3:1-20
Death of Josiah: 608 BC · duration 1D Participants: Josiah, Pharaoh-nechoh Location: Megiddo 1 verses: 2Ki 23:29
Reign of Johoahaz (Shallum): 608 BC · duration 3M Participants: Jehoahaz Location: Jerusalem 5 verses: 2Ki 23:31-35
Reign of Jehoiakim: 608 BC · duration 11Y Participants: Jehoiakim Location: Jerusalem 9 verses: 2Ki 23:36-37, 2Ki 24:1-7
Prophecies of Habakkuk: 606 BC · duration 1Y Participants: Habakkuk 56 verses: Hab 1:1-17, Hab 2:1-20, Hab 3:1-19
Prophecies of Daniel: 605 BC · duration 72Y Participants: Daniel 357 verses: Dan 1:1-21, Dan 2:1-49, Dan 3:1-30, Dan 4:1-37, Dan 5:1-31, Dan 6:1-28, Dan 7:1-28, Dan 8:1-27, Dan 9:1-27, Dan 10:1-21, Dan 11:1-45, Dan 12:1-13
Reign of Jeconiah: 597 BC · duration 3M10D Participants: Jehoiachin Location: Jerusalem 10 verses: 2Ki 24:8-17
Reign of Zedekiah: 596 BC · duration 11Y Participants: Zedekiah Location: Jerusalem 10 verses: 2Ki 24:18-20, 2Ki 25:1-7
Prophecies of Ezekiel: 592 BC · duration 23Y Participants: Ezekiel 1273 verses: Ezk 1:1-28, Ezk 2:1-10, Ezk 3:1-27, Ezk 4:1-17, Ezk 5:1-17, Ezk 6:1-14, Ezk 7:1-27, Ezk 8:1-18, Ezk 9:1-11, Ezk 10:1-22, Ezk 11:1-25, Ezk 12:1-28, Ezk 13:1-23, Ezk 14:1-23, Ezk 15:1-8, Ezk 16:1-63, Ezk 17:1-24, Ezk 18:1-32, Ezk 19:1-14, Ezk 20:1-49, Ezk 21:1-32, Ezk 22:1-31, Ezk 23:1-49, Ezk 24:1-27, Ezk 25:1-17, Ezk 26:1-21, Ezk 27:1-36, Ezk 28:1-26, Ezk 29:1-21, Ezk 30:1-26, Ezk 31:1-18, Ezk 32:1-32, Ezk 33:1-33, Ezk 34:1-31, Ezk 35:1-15, Ezk 36:1-38, Ezk 37:1-28, Ezk 38:1-23, Ezk 39:1-29, Ezk 40:1-49 … +8 more
Prophecies of Obadiah: 584 BC · duration 1Y Participants: Obadiah 21 verses: Oba 1:1-21
Prophecies of Haggai: 519 BC · duration 1Y Participants: Haggai 38 verses: Hag 1:1-15, Hag 2:1-23
Prophecies of Zechariah: 519 BC · duration 2Y Participants: Zechariah 211 verses: Zec 1:1-21, Zec 2:1-13, Zec 3:1-10, Zec 4:1-14, Zec 5:1-11, Zec 6:1-15, Zec 7:1-14, Zec 8:1-23, Zec 9:1-17, Zec 10:1-12, Zec 11:1-17, Zec 12:1-14, Zec 13:1-9, Zec 14:1-21
Prophecies of Malachi: 441 BC · duration 1Y Participants: Malachi 55 verses: Mal 1:1-14, Mal 2:1-17, Mal 3:1-18, Mal 4:1-6
Espousal of Mary: 5 BC · duration 1D Participants: Mary (Mother of Jesus), Joseph (Mary's Husband) Location: Nazareth 2 verses: Mat 1:18, Luk 1:27
John's birth predicted: 5 BC · duration 1D Participants: Elisabeth, Zacharias Location: Jerusalem 21 verses: Luk 1:5-25
An Angel Speaks to Joseph in a Dream: 4 BC · duration 1D Participants: Joseph (Mary's Husband) Location: Nazareth 7 verses: Mat 1:19-25
The Annuciation: 4 BC · duration 1D Participants: Mary (Mother of Jesus) Location: Nazareth 13 verses: Luk 1:26-38
Mary Visits Elizabeth: 4 BC · duration 1D Participants: Mary (Mother of Jesus), Elisabeth 18 verses: Luk 1:39-56
Birth of John the Baptist: 4 BC · duration 1D Participants: John the Baptist 24 verses: Luk 1:57-80
Wise Men Visit Herod: 3 BC · duration 1D Participants: Herod Location: Jerusalem 8 verses: Mat 2:1-8
Wise Men Visit Jesus: 3 BC · duration 1D Location: Bethlehem 4 verses: Mat 2:9-12
Joseph and Mary Flee to Egypt: 3 BC · duration 1D Participants: Joseph (Mary's Husband), Mary (Mother of Jesus) Location: Egypt 3 verses: Mat 2:13-15
Herod slays male children: 3 BC · duration 1D Participants: Herod Location: Bethlehem 3 verses: Mat 2:16-18
Joseph and Mary return from Egypt: 3 BC · duration 1D Participants: Joseph (Mary's Husband), Mary (Mother of Jesus), Jesus Christ Location: Jerusalem 4 verses: Mat 2:19-22
Joseph and Mary return to Nazareth: 3 BC · duration 1D Participants: Joseph (Mary's Husband), Mary (Mother of Jesus), Jesus Christ Location: Nazareth 3 verses: Mat 2:22-23, Luk 2:39
Birth of Jesus: 3 BC · duration 1D Participants: Jesus Christ Location: Bethlehem 20 verses: Luk 2:1-20
Jesus Circumsized: 3 BC · duration 1D Participants: Jesus Christ 1 verses: Luk 2:21
Temple Presentation of Jesus: 3 BC · duration 1D Participants: Joseph (Mary's Husband), Mary (Mother of Jesus), Jesus Christ Location: Jerusalem 17 verses: Luk 2:22-38
Childhood of Jesus: 3 BC · duration 1D Participants: Jesus Christ Location: Nazareth 1 verses: Luk 2:40
Jesus as a child in the Temple: AD 9 · duration 1D Participants: Jesus Christ Location: Jerusalem 10 verses: Luk 2:41-50
Jesus Growing Up: AD 9 · duration 17Y Participants: Jesus Christ Location: Nazareth 2 verses: Luk 2:51-52
John the Baptist Begins Ministry: AD 26 · duration 1D Participants: John the Baptist Location: Jordan 41 verses: Mat 3:1-12, Mrk 1:1-8, Luk 3:1-18, Jhn 1:6-8
John Baptizes Jesus: AD 26 · duration 1D Participants: John the Baptist, Jesus Christ Location: Jordan 10 verses: Mat 3:13-17, Mrk 1:9-11, Luk 3:21-22
Temptations of Jesus: AD 26 · duration 1D Participants: Jesus Christ, Satan 26 verses: Mat 4:1-11, Mrk 1:12-13, Luk 4:1-13
Jesus Leaves Judea toward Galilee: AD 27 · duration 1D Participants: Jesus Christ Location: Judea, Galilee 7 verses: Mat 4:12, Mrk 1:14, Luk 4:14, Jhn 4:1-4
Jesus visits Galilee: AD 27 · duration 1D Participants: Jesus Christ Location: Galilee 17 verses: Mat 4:12, Mrk 1:14-15, Luk 4:14-15, Jhn 4:43-54
Jesus in Capernaum: AD 27 · duration 1D Participants: Jesus Christ Location: Capernaum 6 verses: Mat 4:13-17, Luk 4:31
Fishers of Men: AD 27 · duration 1D Participants: Jesus Christ, Andrew, Simon Peter, Zebedee, James (Son of Zebedee) Location: Sea of Galilee 21 verses: Mat 4:18-22, Mrk 1:16-20, Luk 5:1-11
Peter's Mother-in-law and Others Healed: AD 27 · duration 1D Participants: Jesus Christ, Mother of the Wife of Simon Location: Capernaum 14 verses: Mat 8:14-15, Mrk 1:29-31, Luk 4:38-39, Mat 8:16-17, Mrk 1:32-34, Luk 4:40-41
John the Baptist Imprisoned: AD 27 · duration 1D Participants: Herod Antipas, John the Baptist 14 verses: Mat 14:3-5, Luk 3:19-20, Mrk 6:17-20, Mat 14:1-2, Mrk 6:14-16
The Demoniac: AD 27 · duration 1D Participants: Jesus Christ Location: Capernaum 14 verses: Mrk 1:21-28, Luk 4:32-37
Jesus Rejected at Nazareth: AD 27 · duration 1D Participants: Jesus Christ Location: Nazareth 15 verses: Luk 4:16-30
John's Witness: AD 27 · duration 1D 20 verses: Jhn 1:15-34
First Disciples Gathered: AD 27 · duration 1D Participants: Nathanael, Andrew, Simon Peter, Phillip the Apostle, John the Apostle 17 verses: Jhn 1:35-51
Water to Wine: AD 27 · duration 1D Participants: Jesus Christ Location: Cana 11 verses: Jhn 2:1-11
Visiting Capernaum: AD 27 · duration 1D Participants: Jesus Christ Location: Capernaum 1 verses: Jhn 2:12
First Passover and Temple Cleansing: AD 27 · duration 1D Participants: Jesus Christ Location: Jerusalem 13 verses: Jhn 2:13-25
Jesus and Nicodemus: AD 27 · duration 1D Participants: Jesus Christ, Nicodemus Location: Jerusalem 21 verses: Jhn 3:1-21
John the Baptist Witnesses: AD 27 · duration 1D Participants: John the Baptist Location: Aenon 15 verses: Jhn 3:22-36
The Samaritan Woman: AD 27 · duration 1D Participants: Jesus Christ Location: Sychar 38 verses: Jhn 4:5-42
Sermon on the Mount: AD 28 · duration 1D Participants: Jesus Christ Location: Jerusalem 141 verses: Mat 5:1-48, Mat 6:1-34, Mat 7:1-29, Luk 6:20-49
Healing the Leper: AD 28 · duration 1D Participants: Jesus Christ Location: Galilee 12 verses: Mat 8:1-4, Mrk 1:40-44, Luk 5:12-14
Healing Centurion's Servant: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 19 verses: Mat 8:5-13, Luk 7:1-10
Gadarene Demoniacs: AD 28 · duration 1D Participants: Jesus Christ 41 verses: Mat 8:28-34, Mrk 5:1-20, Luk 8:26-39
Healing the Man with Palsy: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 33 verses: Mat 9:1-8, Mrk 1:45, Mrk 2:1-12, Luk 5:15-26
Jesus Calls Matthew: AD 28 · duration 1D Participants: Jesus Christ, Matthew Location: Capernaum 16 verses: Mat 9:9-13, Mrk 2:13-17, Luk 5:27-32
Fasting Question: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 8 verses: Mat 9:14-15, Mrk 2:18-20, Luk 5:33-35
Parable of the Winseskins: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 8 verses: Mat 9:16-17, Mrk 2:21-22, Luk 5:36-39
Capernaum Miracles: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 49 verses: Mat 9:18-34, Mrk 5:21-43, Luk 8:40-48
Apostles Chosen: AD 28 · duration 1D Participants: Simon Peter, Andrew, James (Son of Zebedee), John the Apostle, Phillip the Apostle, Bartholomew, Thomas, Matthew, James (Son of Alphaeus), Lebbaeus Thaddaeus, Simon Zelotes, Judas Iscariot Location: Capernaum 14 verses: Mat 10:2, Mrk 3:13-18, Luk 6:12-16, Mat 10:3-4
Jesus' Message on John the Baptist: AD 28 · duration 1D Participants: Jesus Christ, John the Baptist Location: Galilee 36 verses: Mat 11:2-19, Luk 7:18-35
Woe to Chorazin and Bethsaida: AD 28 · duration 1D Participants: Jesus Christ Location: Galilee 11 verses: Mat 11:20-30
Corn on the Sabbath: AD 28 · duration 1D Participants: Jesus Christ Location: Galilee 19 verses: Mat 12:1-8, Mrk 2:23-28, Luk 6:1-5
Healing a Withered Hand: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 18 verses: Mat 12:9-14, Mrk 3:1-6, Luk 6:6-11
Healing Multitudes: AD 28 · duration 1D Participants: Jesus Christ Location: Galilee 16 verses: Mat 12:15-21, Mrk 3:7-12, Luk 6:17-19
Blind and Dumb Demoniac and Following Discourse: AD 28 · duration 1D Participants: Jesus Christ Location: Capernaum 67 verses: Mat 12:22, Mrk 3:19-20, Luk 11:14, Mrk 3:21, Mat 12:23-50, Mrk 3:22-30, Luk 11:15-36, Luk 8:19-21
Seaside Parables and Miracle: AD 28 · duration 1D Participants: Jesus Christ Location: Sea of Galilee 129 verses: Mat 13:1-53, Mrk 4:1-34, Luk 8:4-18, Mat 8:18-27, Mrk 4:35-41, Luk 9:57-62, Luk 8:22-25
Jesus' 1st Tour of Galilee: AD 28 · duration 1D Participants: Jesus Christ, Simon Peter Location: Galilee 11 verses: Mrk 1:35-39, Mat 4:23-25, Luk 4:42-44
Widow's Son Resurrected: AD 28 · duration 1D Participants: Jesus Christ Location: Nain 7 verses: Luk 7:11-17
Anointed by a Sinner Woman: AD 28 · duration 1D Participants: Jesus Christ Location: Galilee 15 verses: Luk 7:36-50
Jesus' 2nd Tour of Galilee: AD 28 · duration 1D Participants: Jesus Christ, Mary Magdalene, Joanna, Susanna Location: Galilee 3 verses: Luk 8:1-3
Bethesda pool healing: AD 28 · duration 1D Participants: Jesus Christ Location: Bethesda 47 verses: Jhn 5:1-47
3rd Tour of Galilee: AD 29 · duration 1D Participants: Jesus Christ Location: Galilee 60 verses: Mat 9:35-38, Mat 10:1-42, Mat 11:1, Mrk 6:7-13, Luk 9:1-6
2nd Rejection at Nazareth: AD 29 · duration 1D Participants: Jesus Christ Location: Nazareth 11 verses: Mat 13:54-58, Mrk 6:1-6
John Beheaded: AD 29 · duration 1D Participants: John the Baptist, Herod Antipas 19 verses: Mat 14:6-12, Mrk 6:21-29, Luk 9:7-9
Feeding of Five Thousand: AD 29 · duration 1D Participants: Jesus Christ, Andrew, Phillip the Apostle Location: Bethsaida 46 verses: Mat 14:13-21, Mrk 6:30-44, Luk 9:10-17, Jhn 6:1-14
Jesus Walks on Water: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Sea of Galilee 27 verses: Mat 14:22-33, Mrk 6:45-52, Jhn 6:15-21
Healing in Gennesaret: AD 29 · duration 1D Participants: Jesus Christ Location: Gennesaret 7 verses: Mat 14:34-36, Mrk 6:53-56
Bread of Life Sermon: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Capernaum 50 verses: Jhn 6:22-71
The Holy Spirit is promised: duration 1D Participants: Jesus Christ, God, Holy Spirit Location: Olivet 2 verses: Act 1:4-5
Jesus ascends to Heaven: duration 1D Participants: Jesus Christ, God Location: Olivet 6 verses: Act 1:6-11
Matthias replaces Judas: duration 1D Participants: Matthias, Barsabas Justus, Mary (Mother of Jesus), Lebbaeus Thaddaeus, Simon Zelotes, Alphaeus, Matthew, Bartholomew, Thomas, Phillip the Apostle, Andrew, John the Apostle, James (Son of Alphaeus), Simon Peter Location: Jerusalem 15 verses: Act 1:12-26
The Holy Spirit comes: duration 1D Participants: God, Holy Spirit Location: Jerusalem 13 verses: Act 2:1-13
Peter preaches at Pentecost: duration 1D Participants: Simon Peter Location: Jerusalem 28 verses: Act 2:14-41
The church grows: AD 30 · duration 1D Location: Jerusalem 6 verses: Act 2:42-47
Lame man healed: AD 30 · duration 1D Participants: John the Apostle, Simon Peter Location: Beautiful Gate 10 verses: Act 3:1-10
Peter preaches in Solomon's Portico: AD 30 · duration 1D Participants: Simon Peter Location: Solomon's Portico 16 verses: Act 3:11-26
Peter and John's Trial: AD 30 · duration 1D Participants: John the Apostle, Holy Spirit, Simon Peter, Alexander (Son of Simon), John (Relative of the High Priest), Caiaphas, Annas Location: Jerusalem 22 verses: Act 4:1-22
Believers pray for boldness: AD 30 · duration 1D Participants: Holy Spirit, God Location: Jerusalem 9 verses: Act 4:23-31
Believers share all things: AD 30 · duration 1D Participants: Barnabas Location: Jerusalem 6 verses: Act 4:32-37
Ananias and Sapphira lie to God: AD 30 · duration 1D Participants: God, Holy Spirit, Satan, Simon Peter, Sapphira, Ananias (Husband of Sapphira) Location: Jerusalem 11 verses: Act 5:1-11
Apostles work signs and wonders in Solomon's Portico: AD 30 · duration 1D Participants: Simon Peter Location: Solomon's Portico 6 verses: Act 5:12-17
Apostles arrested, put on trial: AD 30 · duration 1D Participants: Simon Peter Location: Jerusalem 16 verses: Act 5:18-33
Gamaliel advises the counsel and Apostles freed: AD 30 · duration 1D Participants: Gamaliel Location: Jerusalem 9 verses: Act 5:34-42
Seven chosen to serve: AD 30 · duration 1D Participants: Nicolas, Parmenas, Timon, Nicanor, Prochorus, Phillip the Evangelist, Stephen, Holy Spirit Location: Jerusalem 7 verses: Act 6:1-7
Stephen is seized: AD 30 · duration 1D Participants: Stephen Location: Jerusalem 8 verses: Act 6:8-15
Stephen addresses the council: AD 30 · duration 1D Participants: Stephen Location: Jerusalem 53 verses: Act 7:1-53
Stephen is stoned: AD 31 · duration 1D Participants: Stephen, Paul Location: Jerusalem 7 verses: Act 7:54-60
Saul persecutes the church: AD 31 · duration 1D Participants: Paul, Stephen Location: Jerusalem 3 verses: Act 8:1-3
Philip preaches in Samaria: AD 31 · duration 1D Participants: Holy Spirit, John the Apostle, Simon Peter, Simon the Sorcerer, Phillip the Evangelist Location: Samaria 22 verses: Act 8:4-25
Conversion of Ethiopian Eunuch: AD 32 · duration 1D Participants: Holy Spirit, Candace, Phillip the Evangelist Location: Gaza 15 verses: Act 8:26-40
Saul is converted: AD 32 · duration 1D Participants: Holy Spirit, Ananias (Disciple at Damascus), Paul Location: Straight Gate, Damascus 19 verses: Act 9:1-19
Saul proclaims Jesus: AD 38 · duration 1D Participants: Holy Spirit, Barnabas, Paul Location: Tarsus, Caesarea, Damascus, Jerusalem 12 verses: Act 9:20-31
Peter heals Aeneas and Dorcas: AD 38 · duration 1D Participants: Simon the Tanner, Dorcas, Aeneas, Simon Peter Location: Joppa, Saron, Lydda 12 verses: Act 9:32-43
Peter meets Cornelius: AD 38 · duration 1D Participants: Holy Spirit, Simon the Tanner, Simon Peter, Cornelius Location: Joppa, Caesarea 33 verses: Act 10:1-33
Peter preaches to gentiles in Caesarea: AD 38 · duration 1D Participants: Holy Spirit, Simon Peter Location: Caesarea 15 verses: Act 10:34-48
Peter defends Gentile salvation: AD 38 · duration 1D Participants: Simon Peter Location: Jerusalem 18 verses: Act 11:1-18
Disciples first called Christians: AD 40 · duration 1D Participants: Agabus, Paul, Barnabas Location: Antioch (Syria) 12 verses: Act 11:19-30
Herod kills James: AD 40 · duration 1D Participants: James (Son of Zebedee), Herod Agrippa I Location: Judea 2 verses: Act 12:1-2
Herod imprisons Peter: AD 40 · duration 1D Participants: Simon Peter, Herod Agrippa I Location: Judea 3 verses: Act 12:3-5
An angel rescues Peter from prison: AD 40 · duration 1D Participants: James (Brother of Jesus), Rhoda, Mary (Mother of John Mark), Simon Peter, Herod Agrippa I Location: Judea 14 verses: Act 12:6-19
Herod dies: AD 45 · duration 1D Participants: Herod Agrippa I Location: Caesarea 4 verses: Act 12:20-23
First missionary journey begins: duration 1D Participants: Holy Spirit, Manaen, Lucius, Simeon, John Mark, Paul, Barnabas Location: Antioch (Syria) 5 verses: Act 12:24-25, Act 13:1-3
First Missionary Journey: AD 45 · duration 1Y Participants: Paul, Barnabas, John Mark Location: Antioch (Syria), Perga, Attalia, Pamphylia, Pisidia, Iconium, Lystra, Antioch (Pisidia), Seleucia, Cyprus, Salamis, Paphos, Jerusalem 82 verses: Act 12:24-25, Act 13:1-52, Act 14:1-28
Barnabas and Saul go to Cyprus: duration 1D Participants: Elymas, Paul, Barnabas, Sergius Paulus, John Mark Location: Paphos, Salamis, Cyprus, Seleucia 9 verses: Act 13:4-12
Mission to Antioch in Pisidia: duration 3M Participants: Barnabas, John Mark, Paul Location: Iconium, Antioch (Pisidia), Paphos, Jerusalem, Pamphylia, Perga 40 verses: Act 13:13-52
Mission to Iconium: duration 5M Participants: Paul, Barnabas Location: Iconium 5 verses: Act 14:1-5
Mission to Lystra and Derbe: duration 4M Participants: Barnabas, Paul Location: Derbe, Lystra 15 verses: Act 14:6-20
Return to Antioch in Syria: duration 1D Participants: Barnabas, Paul Location: Antioch (Syria), Perga, Attalia, Pamphylia, Pisidia, Iconium, Lystra, Antioch (Pisidia) 8 verses: Act 14:21-28
Jerusalem Council: AD 46 · duration 1D Participants: Silas, Judas Barsabas, James (Brother of Jesus), Simon Peter, Barnabas, Paul Location: Jerusalem 34 verses: Act 15:1-34
Second Missionary Journey: AD 46 · duration 3Y Participants: Simon Peter, Paul, Luke, Silas, Barnabas, Timotheus, John Mark, Aquila, Priscilla, James (Brother of Jesus), Lydia 138 verses: Act 15:1-41, Act 16:1-40, Act 17:1-34, Act 18:1-23
Paul and Barnabas part ways: AD 47 · duration 1D Participants: John Mark, Barnabas, Paul Location: Cyprus, Antioch (Syria) 5 verses: Act 15:35-39
Paul Writes Galatians: duration 1D Participants: Paul 1 verses: Gal 1:1
Second Missionary Journey begins: duration 1M Participants: Silas, Paul Location: Syria, Cilicia, Antioch (Syria) 2 verses: Act 15:40-41
Timothy Joins Paul and Silas: duration 1M Participants: Paul, Timotheus, Silas Location: Lystra, Derbe 5 verses: Act 16:1-5
Mission to Phrygia, Galatia and Asia: duration 1M Participants: Timotheus, Paul, Silas, Holy Spirit Location: Troas, Mysia, Asia, Galatia, Phrygia 3 verses: Act 16:6-8
Call to Macedonia: duration 4M Participants: Paul, Timotheus, Silas, Luke Location: Philippi, Neapolis, Samothrace, Troas, Macedonia 4 verses: Act 16:9-12
Lydia's Conversion: AD 47 · duration 1D Participants: Paul, Lydia, Timotheus, Silas, Luke Location: Philippi 3 verses: Act 16:13-15
Paul casts demon out of soothsayer: AD 47 · duration 1D Participants: Paul, Timotheus, Silas, Luke Location: Philippi 3 verses: Act 16:16-18
Paul and Silas imprisoned: AD 47 · duration 1D Participants: Silas, Paul Location: Philippi 16 verses: Act 16:19-34
Philippian jailer converted: AD 47 · duration 1D Participants: Silas, Paul Location: Philippi 10 verses: Act 16:25-34
Paul and Silas released: AD 47 · duration 1D Participants: Lydia, Paul, Silas Location: Philippi 6 verses: Act 16:35-40
Uproar in Thessalonica: duration 3M Participants: Jason, Silas, Paul Location: Thessalonica 9 verses: Act 17:1-9
Mission to Berea: duration 1M Participants: Timotheus, Silas, Paul Location: Berea 6 verses: Act 17:10-15
Paul preaches in Athens: duration 1D Participants: Damaris, Dionysius, Paul Location: Areopagus, Athens 19 verses: Act 17:16-34
Mission to Corinth, 1&2 Thess Written: duration 19M Participants: Sosthenes, Gallio, Crispus, Justus, Timotheus, Silas, Priscilla, Aquila, Paul Location: Achaia, Corinth 17 verses: Act 18:1-17
Return from Second Missionary Journey: duration 1M Participants: Aquila, Priscilla, Paul Location: Phrygia, Galatia, Caesarea, Antioch (Syria), Ephesus, Syria, Cenchreae 6 verses: Act 18:18-23
Third Missionary Journey Begins: duration 4M Participants: Priscilla, Aquila, Apollos Location: Achaia, Ephesus 5 verses: Act 18:24-28
Third Missionary Journey: AD 50 · duration 4Y Participants: Paul, Luke, Timotheus, Aristarchus, Aquila, Priscilla, Trophimus, Agabus, Phillip the Evangelist 62 verses: Act 18:24-28, Act 19:1-22, Act 20:16, Act 20:12-15, Act 20:6-11, Act 20:1-5, Act 19:23-41
Mission to Ephesus/1 Cor Written: duration 2.5Y Participants: Erastus, Timotheus, Sceva, Tyrannus, Paul Location: Asia, Ephesus 22 verses: Act 19:1-22
Riot in Ephesus: duration 1D Participants: Alexander (Jew of Ephesus), Aristarchus, Gaius (of Macedonia), Paul, Demetrius Location: Asia, Ephesus 19 verses: Act 19:23-41
Mission to Macedonia and Greece: duration 1Y Participants: Trophimus, Tychicus, Timotheus, Gaius (of Derbe), Secundus, Aristarchus, Sopater, Paul, Luke Location: Philippi, Troas, Greece, Macedonia 6 verses: Act 20:6, Act 20:1-5
Eutychus revived: duration 1D Participants: Eutychus, Paul, Luke Location: Troas 6 verses: Act 20:12, Act 20:7-11
Voyage to Miletus: duration 1W Participants: Paul, Luke Location: Asia, Chios, Miletus, Samos, Mitylene, Assos, Trogyllium 4 verses: Act 20:16, Act 20:13-15
Paul speaks to Ephesian Elders: duration 4D Participants: Paul, Luke Location: Miletus 22 verses: Act 20:17-38
Voyage from Miletus to Jerusalem: duration 1M Participants: Mnason, Agabus, Phillip the Evangelist, Paul, Luke Location: Judea, Caesarea, Ptolemais, Jerusalem, Tyre, Syria, Cyprus, Phenicia, Patara, Rhodes, Coos 17 verses: Act 21:1-17
Paul visits elders in Jerusalem: AD 54 · duration 1D Participants: James (Brother of Jesus), Paul, Luke Location: Jerusalem 9 verses: Act 21:18-26
Paul arrested in the Temple: AD 54 · duration 1D Participants: Paul, Trophimus Location: Jerusalem 10 verses: Act 21:27-36
Paul gives his testimony: AD 54 · duration 1D Participants: Paul Location: Jerusalem 33 verses: Act 21:37-40, Act 22:1-29
Paul goes before the Council: AD 54 · duration 1D Participants: Ananias (High Priest), Paul Location: Jerusalem 12 verses: Act 22:30, Act 23:1-11
The conspiracy to kill Paul: AD 54 · duration 1D Participants: Paul Location: Jerusalem 11 verses: Act 23:12-22
Paul sent to Felix: AD 56 · duration 2Y Participants: Portius Festus, Drusilla, Tertullus, Ananias (High Priest), Claudius Lysias, Felix, Paul Location: Antipatris, Caesarea 40 verses: Act 23:23-35, Act 24:1-27
Paul appeals to Caesar: AD 56 · duration 1D Participants: Paul, Portius Festus Location: Caesarea 12 verses: Act 25:1-12
Agrippa and Bernice meet Festus: AD 56 · duration 1D Participants: Augustus, Paul, Portius Festus, Bernice, Agrippa Location: Caesarea 9 verses: Act 25:13-21
Paul goes before Agrippa: AD 56 · duration 1D Participants: Augustus, Paul, Bernice, Portius Festus, Agrippa Location: Caesarea 38 verses: Act 25:22-27, Act 26:1-32
Journey to Rome begins: AD 56 · duration 1D Participants: Aristarchus, Julius, Paul, Luke Location: Phenice, Lasea, Fair Havens, Crete, Cnidus, Salmone, Alexandria, Cilicia, Lycia, Myra, Pamphylia, Cyprus, Sidon, Asia, Adramyttium, Italy 12 verses: Act 27:1-12
Paul's Journey to Rome: AD 56 · duration 4Y Participants: Paul, Luke, Aristarchus, Julius Location: Phenice, Lasea, Fair Havens, Crete, Cnidus, Salmone, Alexandria, Cilicia, Lycia, Myra, Pamphylia, Cyprus, Sidon, Asia, Adramyttium, Italy, Rome, Clauda, Syrtis, Adria, Melita, Syracuse, Rhegium, Puteoli, Three Taverns 75 verses: Act 27:1-44, Act 28:1-31
Paul is shipwrecked by a storm: AD 57 · duration 1D Participants: Paul, Julius, Aristarchus, Luke Location: Adria, Syrtis, Clauda, Crete 32 verses: Act 27:13-44
Paul stays at Malta: AD 57 · duration 1D Participants: Publius, Paul, Julius, Aristarchus, Luke Location: Melita 10 verses: Act 28:1-10
Paul arrives at Rome: AD 57 · duration 1D Participants: Paul, Julius, Aristarchus, Luke Location: Three Taverns, Appii Forum, Rome, Puteoli, Rhegium, Syracuse 6 verses: Act 28:11-16
Paul's First Roman imprisonment: AD 57 · duration 3Y Participants: Paul, Luke, Demas, Epaphras Location: Rome 15 verses: Act 28:17-31
Commandments and Tradition Discourse: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Capernaum 43 verses: Mat 15:1-20, Mrk 7:1-23
Healing Canaanite Daughter: AD 29 · duration 1D Participants: Jesus Christ Location: Tyre, Sidon 15 verses: Mat 15:21-28, Mrk 7:24-30
Healing a Crowd near Sea of Galilee: AD 29 · duration 1D Participants: Jesus Christ Location: Decapolis, Sea of Galilee 10 verses: Mrk 7:31-37, Mat 15:29-31
Feeding of Four Thousand: AD 29 · duration 1D Participants: Jesus Christ Location: Decapolis 17 verses: Mat 15:32-39, Mrk 8:1-9
Discourse with Pharisees and Saducees: AD 29 · duration 1D Participants: Jesus Christ Location: Dalmanutha 24 verses: Mrk 8:10-21, Mat 16:1-12
Healing a Blind Man at Bethsaida: AD 29 · duration 1D Participants: Jesus Christ Location: Bethsaida 5 verses: Mrk 8:22-26
Peter's Confession "Upon this Rock": AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Caesarea Philippi 16 verses: Mat 16:13-20, Mrk 8:27-30, Luk 9:18-21
Foretelling the Death and Resurrection: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Caesarea Philippi 23 verses: Mat 16:21-28, Mrk 8:31-38, Mrk 9:1, Luk 9:22-27
The Transfiguation: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter, Moses, Elijah, John the Apostle, James (Son of Zebedee) Location: Mount Hermon 34 verses: Mat 17:1-9, Mrk 9:2-10, Mat 17:10-13, Mrk 9:11-13, Luk 9:28-36
Healing a Boy with a Demon: AD 29 · duration 1D Participants: Jesus Christ Location: Mount Hermon 30 verses: Mat 17:14, Mrk 9:14, Luk 9:37, Mat 17:15-21, Mrk 9:15-29, Luk 9:38-42
Second Foretelling of Death and Resurrection: AD 29 · duration 1D Participants: Jesus Christ Location: Galilee 8 verses: Mat 17:22-23, Mrk 9:30-32, Luk 9:43-45
Tax Coin in a Fish's Mouth: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter Location: Capernaum 4 verses: Mat 17:24-27
Teachings on Humility/Temptation/Reconciliation: AD 29 · duration 1D Participants: Jesus Christ Location: Capernaum 58 verses: Mat 18:1-35, Mrk 9:33-50, Luk 9:46-50
Feast of Tabernacles: duration 7D Participants: Jesus Christ, Nicodemus Location: Galilee, Jerusalem 52 verses: Jhn 7:1-52
Woman Caught in Adultery: AD 29 · duration 1D Participants: Jesus Christ Location: Jerusalem 12 verses: Jhn 7:53, Jhn 8:1-11
Light of the World/I am discourse: AD 29 · duration 1D Participants: Jesus Christ Location: Jerusalem 48 verses: Jhn 8:12-59
Samaritans Reject Jesus: AD 29 · duration 1D Participants: Jesus Christ Location: Jerusalem 6 verses: Luk 9:51-56
70 Sent Out: AD 29 · duration 1D Participants: Jesus Christ 24 verses: Luk 10:1-24
Good Samaritan Parable Taught: AD 29 · duration 1D Participants: Jesus Christ Location: Judea 13 verses: Luk 10:25-37
Jesus meets Martha and Mary: AD 29 · duration 1D Participants: Jesus Christ, Martha, Mary (sister of Lazarus) Location: Bethany 5 verses: Luk 10:38-42
Lord's Prayer Taught: AD 29 · duration 1D Participants: Jesus Christ 13 verses: Luk 11:1-13
Blind Man Healed: AD 29 · duration 1D Participants: Jesus Christ Location: Siloam 41 verses: Jhn 9:1-41
The Good Shepherd Teaching: AD 29 · duration 1D Participants: Jesus Christ Location: Jerusalem 21 verses: Jhn 10:1-21
Woes and Parables with Pharisees: AD 29 · duration 1D Participants: Jesus Christ, Simon Peter 86 verses: Luk 11:37-54, Luk 12:1-59, Luk 13:1-9
Healing Woman With 18-year Infirmity: AD 29 · duration 1D Participants: Jesus Christ 8 verses: Luk 13:10-17
Mustard Seed and Leaven Teaching: AD 29 · duration 1D Participants: Jesus Christ 4 verses: Luk 13:18-21
Feast of Dedication: duration 1D Participants: Jesus Christ Location: Jerusalem 18 verses: Jhn 10:22-39
Teaching and Healing in Perea to Jerusalem: AD 30 · duration 1D Participants: Jesus Christ Location: Jordan 125 verses: Jhn 10:40-42, Luk 13:22-35, Luk 14:1-35, Luk 15:1-32, Luk 16:1-31, Luk 17:1-10
Lazarus Raised form the Dead: AD 30 · duration 1D Participants: Jesus Christ, Mary (sister of Lazarus), Lazarus Location: Bethany 46 verses: Jhn 11:1-46
Chief Priests Conspire Against Jesus: AD 30 · duration 1D Participants: Caiaphas Location: Jerusalem 7 verses: Jhn 11:47-53
Jesus Withdraws to Ephraim: AD 30 · duration 1D Participants: Jesus Christ Location: Ephraim 4 verses: Jhn 11:54-57
Lepers Healed: AD 30 · duration 1D Participants: Jesus Christ Location: Galilee 9 verses: Luk 17:11-19
Discourse on the Kingdom and Other Parables: AD 30 · duration 1D Participants: Jesus Christ Location: Galilee 32 verses: Luk 17:20-37, Luk 18:1-14
Jesus Teaches in Perea: AD 30 · duration 1D Participants: Jesus Christ 123 verses: Mat 19:1, Mrk 10:1, Mat 19:2-30, Mrk 10:2-45, Mat 20:1-28, Luk 18:15-34
Healing Blind Bartimaeus: AD 30 · duration 1D Participants: Jesus Christ, Bartimaeus Location: Jericho 22 verses: Mat 20:29, Mrk 10:46, Luk 18:35, Mrk 10:47-52, Luk 18:36-43, Mat 20:30-34
Zaccheus Converted and Parable of the Pounds: AD 30 · duration 1D Participants: Jesus Christ, Zacchaeus Location: Jericho 28 verses: Luk 19:1-28
Mary Anoints Jesus: duration 1D Participants: Jesus Christ, Mary (sister of Lazarus), Martha, Lazarus Location: Bethany 11 verses: Jhn 12:1-11
Holy Week: duration 8D Location: Jerusalem 1186 verses: Mat 21:1-19, Mrk 11:1-18, Luk 19:29-48, Jhn 12:12-19, Mrk 11:19-24, Mat 21:20-22, Mrk 11:25-33, Mat 21:23-46, Mat 22:1-46, Mat 23:1-39, Mrk 12:1-44, Luk 20:1-47, Luk 21:1-4, Mat 24:1-51, Mat 25:1-46, Mrk 13:1-37, Luk 21:5-36, Mat 26:1-5, Mrk 14:1-2, Luk 22:1-2, Mat 26:14-16, Mrk 14:10-11, Luk 22:3-6, Mat 26:17-30, Mrk 14:12-26, Luk 22:7-38, Mrk 14:27-31, Mat 26:31-35, Jhn 13:1-38, Jhn 14:1-31, Jhn 15:1-27, Jhn 16:1-33, Jhn 17:1-26, Mat 26:36-56, Mrk 14:32-52, Luk 22:39-53, Jhn 18:1-12, Mat 26:57-75, Mat 27:1-31, Mrk 14:53-72 … +21 more
Triumphal Entry: duration 1D Participants: Jesus Christ Location: Jerusalem 45 verses: Mat 21:1, Mrk 11:1, Luk 19:29, Jhn 12:12, Mat 21:2-11, Mrk 11:2-10, Luk 19:30-44, Jhn 12:13-19
Temple Cleansed: duration 1D Participants: Jesus Christ Location: Jerusalem 15 verses: Mat 21:12, Mrk 11:15, Luk 19:45, Mat 21:13-17, Mrk 11:16-18, Luk 19:46-48, Mrk 11:19
Fig Tree Cursed: duration 1D Participants: Jesus Christ Location: Olivet 6 verses: Mrk 11:11, Mat 21:18-19, Mrk 11:12-14
Teaching by the Fig Tree: duration 1D Participants: Jesus Christ, Simon Peter Location: Olivet 10 verses: Mrk 11:20-24, Mat 21:20-22, Mrk 11:25-26
Debates in the Temple: duration 1D Participants: Jesus Christ Location: Jerusalem 211 verses: Mat 21:23, Mrk 11:27, Luk 20:1, Mrk 11:28-33, Mat 21:24-46, Mat 22:1-46, Mat 23:1-39, Mrk 12:1-44, Luk 20:2-47, Luk 21:1-4
Olivet Discourse: duration 1D Participants: Simon Peter, James (Son of Zebedee), John the Apostle, Andrew, Jesus Christ Location: Mount of Olives 166 verses: Mat 24:1-51, Mat 25:1-46, Mrk 13:1-37, Luk 21:5-36
Sanhedrin Conspiracy: duration 1D Participants: Caiaphas Location: Jerusalem 9 verses: Mat 26:1-5, Mrk 14:1-2, Luk 22:1-2
Judas Plans Betrayal: duration 1D Participants: Judas Iscariot Location: Jerusalem 9 verses: Mat 26:14-16, Mrk 14:10-11, Luk 22:3-6
The Last Supper: duration 1D Participants: Jesus Christ Location: Jerusalem 101 verses: Mat 26:17-30, Mrk 14:12-26, Luk 22:7-38, Mrk 14:27-31, Mat 26:31-35, Jhn 13:1-30
Upper Room Discourse: duration 1D Participants: Jesus Christ Location: Jerusalem 125 verses: Jhn 13:31-38, Jhn 14:1-31, Jhn 15:1-27, Jhn 16:1-33, Jhn 17:1-26
Prayer and Betrayal in Gethsemane: duration 1D Participants: Jesus Christ, Judas Iscariot, Simon Peter Location: Gethsemane 69 verses: Mat 26:36-56, Mrk 14:32-52, Luk 22:39-53, Jhn 18:1-12
Jewish Trials: duration 1D Participants: Jesus Christ, Simon Peter, Caiaphas Location: Jerusalem 74 verses: Mat 26:57-75, Mat 27:1-2, Mrk 14:53-72, Luk 22:54-71, Jhn 18:13-27
Roman Trials: duration 1D Participants: Jesus Christ, Simon Peter, Pontius Pilate, Barabbas Location: Jerusalem 95 verses: Mat 27:11-31, Mrk 15:1-20, Luk 23:1-25, Jhn 18:28-40, Jhn 19:1-16
Judas' Suicide: duration 1D Participants: Jesus Christ, Judas Iscariot Location: Jerusalem 8 verses: Mat 27:3-10
Bearing Cross to Golgotha: duration 1D Participants: Jesus Christ, Simon Location: Golgotha 14 verses: Mat 27:32-33, Mrk 15:21-22, Luk 23:26-31, Jhn 19:17, Mat 27:34, Mrk 15:23, Luk 23:32
Crucifixion and Burial: duration 1D Participants: Jesus Christ, Mary (wife of Cleophas), Mary Magdalene, Mother of Zebedees children, Joseph (of Arimathea), Pontius Pilate, Salome Location: Golgotha 105 verses: Jhn 19:18-42, Mat 27:35-66, Mrk 15:24-47, Luk 23:33-56
Resurrection and Ascension: duration 1D Participants: Jesus Christ, Mary (wife of Cleophas), Mary Magdalene, Salome, Thomas Location: Jerusalem, Mount of Olives, Sea of Galilee 124 verses: Mat 28:1-20, Mrk 16:1-20, Luk 24:1-53, Jhn 20:1-31